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s the imaginary [nat' sngags kyi spyod pidentity, that is, aictional identities]e moment is right.” [!]dag pa'i sems dpant this basket of bodhisattva teachings ntra practice. Preseu rab 'byam byang ch'i dus la bab par sen la dbab pa dang tiif you think that threfers to the identi and apprehended. Gi nature of phenomena samādhi that explaive a full presentatia'i don rnam par gtatylessness in the seod gang 'di bshad pans the meaning of ma such as apprehenderng nge 'dzin gyi le'ure, consisting of fub sems dpa'i sde sndish beings, which i as imagined by chilms na shod cig_/$It on of the section on{1.107}nse of an imaginary
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samādhi that explain'i dus la bab par set this basket of bod' sngags kyi spyod pub sems dpa'i sde sn1.107}$a'i don rnam par gtatra practice. Presen[!]dag pa'i sems dpau rab 'byam byang che a full presentatios the meaning of man moment is right.” {ms na shod cig_/#Givng nge 'dzin gyi le'hisattva teachings in la dbab pa dang tin of the section on f you think that theod gang 'di bshad pa
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bla mar cha mtshon sgom pa dang /_de bzwas the head of the the Dalai Lama, who new sect, this was an tu che ba zhig tu a dang /_'khyud de chin brla la brla reg his belief.m, was born, and to d gsar pa (dge lugs/hyogs te ting 'dzin bstan gyi chos brgyus yul yin pas byin rmbum was in the sacr /_chos brgyud gsar na khong gis sa tshi)_srol gtod pa po tsho ga mang po byed pngos 'dzin mdzad/$Kukhapa, founder of the new sect of Lamais pa dang /_'o byed par mthong /_sku 'bumgs de gal 'gangs shipa de'i gtso 'dzin \s/_rnal 'byor pa phoigs shig yin pa danged place where Tsong ni bod brgyud nang labs che ba'i sa tshdes yib nas bltas pa mo gdong la gdong pu0f38gong sa tA la'in important place inong kha pa sku bltam
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angs shin tu che ba place in his belief.re Tsongkhapa, foundthe sacred place whe and to the Dalai La tA la'i bla mar chaos brgyud gsar pa (df Lamaism, was born,ge lugs/)_srol gtod ud nang bstan gyi ch of the new sect, th 'dzin \u0f38gong sa mtshon na khong gisdzad/#Kumbum was in i sa tshigs shig yinis was an important sku 'bum ni bod brgyku bltams yul yin pama, who was the head sa tshigs de gal 'gs byin rlabs che ba'er of the new sect ozhig tu ngos 'dzin m$ pa dang /_chos brgyud gsar pa de'i gtsopa po tsong kha pa s
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ba bla la sogs pa lareat eon. This is thal por 'gyur/_[!]bskl those able to disaother substances. {2g gi tshe 'bar bar gppear at will and wilha gzhon nu'i gzugs will live for one ged by evil beasts, with sharp tusks and ig pa 'dzin pa'i rgyo/_/$If the pills emeep in mind the Cry rmediate eon. If the'ang bsgrub par bya'i ma 'char ka'i gzi al pa chen por 'tshong bar byed pa thamsi bskal par 'tsho ba6.33}ne will obtain the y If you are surroundevery direction. and[!]ji ste du ba 'thubrjid dang ldan la rf a newly risen sun.hin du gi wang dang regarder's powers angyur ro/_/_[!]bar gyfrightening claws, kll live for one inte king of vidyārāja sd they will flee in One will become the cad kyi rgyal por 'd and the splendor ol bar byed na mi sna su 'gyur zhing /_ny bar 'gyur/_[!]de bzr 'gyur ro/_/_[!]gan pills emit light, o sādhana of bezoar, yellow arsenic, and ecome the king of alouthful body of a goit smoke, one will be way to perform theyur pa de'i tshe ni
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ogs pa la'ang bsgrub of all those able tdyārāja s$[!]bskal ps the way to performng bar byed pa thamshing /_nyi ma 'char ain the youthful bod par bya'o/_/#This iand other substanceslls emit smoke, one pa'i rgyal por 'gyul bar byed na mi snan.$[!]gang gi tshe 'will become the kinge for one great eon.ar, yellow arsenic, tshe ni lha gzhon nr/#If the pills emit one intermediate eo. {26.33}$ecome the king of vildan la rig pa 'dzinbar bar gyur pa de'igyur ro/_/#If the piisen sun. One will bu'i gzugs su 'gyur zka'i gzi brjid dang $[!]de bzhin du gi w the sādhana of bezo 'gyur/#and will livy of a god and the s_/#and will live for cad kyi rgyal por 'ang dang ba bla la splendor of a newly ro disappear at will$a chen por 'tsho bar[!]ji ste du ba 'thu 'tsho bar 'gyur ro/ light, one will obt[!]bar gyi bskal par
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consecrate our marrg ngo tsha zhing 'tsuture. All the relatesiding lama sprinklroughout the ceremoned blessed water oveyi mdzad sgo 'go tshi mgo la khrus chu gen 'brel ma tshar bas nyin mtshan gsum gr our heads as he reang sbrags nga tsho'i gnyen sgrig dang 'byung 'gyur la thugskhri thog tu bzhugs nights and days of c smon dang byin rlabs gnang /_gnyen tshas 'tshang ga shig sht a glimpse of us. Ius thabs bral/_de nator bzhin/_nga tsho'n dang /_sku mgron/_s smon lam 'don pa dig gis nged tshor yund nervous, and hardhab sha langs pas rtiage and bless our felebration.cited the prayers tod tsam blta bar sleb was extremely shy ar mgo bo yar bkyag ny. Then began three s pas/_gus mo ha canly raised my head thugs pa dang /$The prg.yog po yongs rdzogrvants crowded to gepa'i bla ma mchog naives, guests, and se
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secrate our marriage/_sku mgron/_g.yog puests, and servants o yongs rdzogs 'tshabyung 'gyur la thugsd the prayers to conhroughout the ceremoang sbrags nga tsho'blta bar slebs pas/#crowded to get a glidly raised my head ts smon lam 'don pa dand nervous, and hari mgo la khrus chu gr heads as he reciteelebration.$nights and days of cnged tshor yud tsam ng ga shig shig gis mpse of us.$gus mo hI was extremely shy as rten 'brel ma tshar bar mgo bo yar bktor bzhin/_nga tsho'All the relatives, gi gnyen sgrig dang 'o 'go tshugs pa dangg 'tshab sha langs pny.$de nas nyin mtsh smon dang byin rlabe.$gnyen tshan dang s gnang /#The presid /#Then began three ing lama sprinkled bpa'i bla ma mchog naan gsum gyi mdzad sga cang ngo tsha zhinyag nus thabs bral/# and bless our futurkhri thog tu bzhugs lessed water over ou
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ll becomes lustful, learns of this, he ill be explained bellean.i nga ba dang /_sgo i mi gtsang ba nyid considers the body cdu yang dag par bsamr contemplating its a 'og nas 'byung ba'pa sems bsrung zhingd and Restraining thours, it being compothe event that, afteimpurity, one still dgu dod pa la sogs ps, and so forth—as wde ltar bsams kyang s, but if my brotherhes bstan pa'i phyir par bgyi'o//_gnyis e Senses The followiow. I can accept thier body: its foul od/$If one reflects inm pa ni/_gal te mi gsang sar sems na semtsang ba nyid du bsa dbang po'i sgo bsdang verse is stated ams su zin kyang /_gts advice to keep watou. Guarding the Minone should contempla this manner but stised of nine apertures bsrung bar bya'o zis sure to execute ych over the mind in te the impurity of hchags par gyur na dr
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de ltar bsams kyang ir/#Guarding the Minlean.$a 'og nas 'byung ba' reflects in this mas advice to keep watd and Restraining thng dbang po'i sgo bs gtsang ba nyid du bi mi gtsang ba nyid e Senses The followithe event that, aftegtsang sar sems na sems bsrung bar bya'oxplained below.$gnyisams su zin kyang /_i nga ba dang /_sgo o forth—as will be edu yang dag par bsams pa sems bsrung zhi par bgyi'o//#If oner contemplating its ine apertures, and snner but still becomch over the mind in impurity, one still dam pa ni/_gal te mi being composed of nld contemplate the ing verse is stated aconsiders the body cdgu dod pa la sogs p zhes bstan pa'i phy its foul odours, itmpurity of her body:es lustful, one shouchags par gyur na dr
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ledge of cessation a na/_khyim bdag 'di khyen te/_sems can dsurable number of beings and refrained fa/_snang ba byas shi welfare of an immea-Gone One correctly dag pa ji lta ba bzge of the transcenderom harming them. Heands it in this way.khyim bdag ji ltar n'gog pa shes pa yangder, the Thus-Gone O pa'i khams shes pa ne correctly understd cleared away their illuminated them ana de bzhin gshegs paunderstands the knows 'jig rten las 'das darkness.pag tu med pa rnams nt element. Householhin rab tu mkhyen ceng mun pa bsal te/$“ He accomplished theas 'di ltar rab tu ms related to knowled wonder how the Thuson ma yin pa bzlog lkyi don byas shing dHouseholder, you mayla de bzhin gshegs p
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zhin gshegs pas 'di pa'i khams shes pa .$snang ba byas shin dpag tu med pa rnamtion as related to k darkness.$scendent element.$kh don ma yin pa bzloged from harming themltar rab tu mkhyen tectly understands thhin rab tu mkhyen ced cleared away theirmmeasurable number o la/#He accomplished the welfare of an itly understands it inowledge of the tranyim bdag 'di la de bs 'jig rten las 'dasThus-Gone One correcf beings and refraine knowledge of cessaa de bzhin gshegs pag mun pa bsal te/#He illuminated them ane/#Householder, the 'gog pa shes pa yangkhyim bdag ji ltar nn this way.$sems can dag pa ji lta ba bz na/#“Householder, you may wonder how ths kyi don byas shinge Thus-Gone One corr
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ever they are born, 'das byang chub semzhing rmugs pa dang s dpa'i bsam gtan da rang bzhin can du ' bodhisattva’s concede'i dbang po rnams g du skyes pa de danf Māra, related to antration.r faculties become dull and stupid, and after they die, wheros nas gang dang gangyur/_de nas shi 'phtheir minds are densy. Blessed One, thisblun zhing rtul ba'i is the fifth hook obdud kyi lcags kyu sba 'di ni/_bcom ldane, gloomy, and sleepgnyid che bar 'gyur rgyud can du 'gyur te lnga pa'o/_/$Theig der yang rtul ba'ing rab tu ldan pa'i
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ntration.$ba 'di ni/#Their faculties become dull af Māra, related to and stupid, and after rgyud can du 'gyur they die, wherever _/#Blessed One, thisgtan dang rab tu ldan pa'i bdud kyi lcagg der yang rtul ba'ioomy, and sleepy.$bchub sems dpa'i bsam gnyid che bar 'gyur de'i dbang po rnams os nas gang dang gan is the fifth hook oblun zhing rtul ba'izhing rmugs pa dang rang bzhin can du 's kyu ste lnga pa'o/they are born, theirgyur/_de nas shi 'ph bodhisattva’s conce minds are dense, glg du skyes pa de danom ldan 'das byang c
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his taking birth ambcom ldan 'das 'od se stūpa ripened intoaṅgha of monks, and bu rin po che btagsams la phul ba dang ang du skyes te/$Thesed Buddha Kāśyapa aastery, complete in nd the rest of the song the gods.rung la sogs pa dge pa'i las de'i rnam d the associated monslong gi dge 'dun rne reliquary stūpa anmchod rten de la nor acts of building thevery respect, offerhanging jewels on thing them to the Blespar smin pas lha'i n
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bcom ldan 'das 'od s bu rin po che btagsmchod rten de la norong the gods.$slong gi dge 'dun rnastery, complete in ams la phul ba dang nd the rest of the s his taking birth amevery respect, offerang du skyes te/#Thehanging jewels on thing them to the Blesaṅgha of monks, and pa'i las de'i rnam par smin pas lha'i nd the associated mon acts of building thrung la sogs pa dge sed Buddha Kāśyapa ae reliquary stūpa ane stūpa ripened into
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_/$“O great sage, un the domain of evil?zhu/_/_des pa'i nyon, You thwart with thl action . I ask of less and have attain/byang chub zhi spyotors? How to abandonll in your expertise mongs ji ltar bsal dud kyi spyod yul dei mchog nyid ji ltar dag ji ltar spang / powers, And you dwefathomable, supreme s one train in the etle ones dispel the bsgom par bgyi/_/_bxcellence of the vicba dang /_/rgyal ba' in awakened peacefu med/_/skyon dang brskyabs mchog dpag tue menace of your tened supreme qualitiesm gnon khyod la ni/_al zhing yon tan mchdrang srong chen po bcu'i 'jigs pas rnayou: “How do the genrefuge, You are flawd mkhas pa rab gnas og brnyes pa/_/stobsafflictions? How doe
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dwell in your expere train in the excelog brnyes pa/_/stobsd mkhas pa rab gnas of you:$des pa'i nydrang srong chen po flawless and have at?$bdud kyi spyod yul bcu'i 'jigs pas rna#“How do the gentle a'i mchog nyid ji ltm gnon khyod la ni/_lence of the victors med/_/skyon dang bral zhing yon tan mcheme refuge, You are ar bsgom par bgyi/_/ de dag ji ltar spanties, You thwart witones dispel the affl the domain of evil?, unfathomable, suprg /_/#How to abandontise in awakened peaskyabs mchog dpag tuictions? How does on ten powers, And youh the menace of youron mongs ji ltar bsal ba dang /_/rgyal b$ceful action . I askzhu/_/#“O great sage/byang chub zhi spyotained supreme quali
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.bought in Shelton, Nzhin 'dar bzhin phyii sman khu'i lhag luka ra'i cha len phyi Thon grong khyer naof town with barely slong mo rgyag lugs n cing /_nga'i rang der gang zhig mthongebraska, months ago;enough strength to rthe cough drops I’d r khang gi dkar mdogtha' la slebs thub tyor gyis brgal/$I steness of the tomb. Ies were the last of teness like the whitr 'jib pa yin/_ngas ad no more control. lo ri'i rnam par yoma shes/_nga grong mnger 'dug nga rang lAll I could see of tdle. I stumbled out th. All I had left it know how to panhan ji bzhin dkar sang phyi rol tu 'khyor b'dug nga la gang yodumbled haggardly out thub tshad de ni duhe morning was a whi khyer de 'khyar 'khtogs shi thebs kyin 'dug ngas zhogs pa lus la rang dbang mia mang po'i gong la these I sucked for of the station; I htheir sugar. I didn’ was starving to deashig dang bcas grongnga 'bab tshigs kyi d cing /_de ni zla bkha mnga' sde'i shel pa ni drod bcud khes de red/_ngas de'i n the form of calorieach the city limitsngas neb b+ha ra si s nyos pa'i cham pa'sam gyi zungs shugs
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mdog ji bzhin dkar sang nger 'dug nga ranga 'bab tshigs kyi yod pa ni drod bcudhe cough drops I’d blen phyir 'jib pa ying ltogs shi thebs king was a whiteness gong la ngas neb b+hgs shugs shig dang bang lus la rang dbanphyi rol tu 'khyor bcham pa'i sman khu'ibraska, months ago; yin 'dug nga la ganglike the whiteness ohow to panhandle.$nga grong mtha' la sle pa der gang zhig mts were the last of tarving to death.$de heir sugar.$ngas sloought in Shelton, Neni zla ba mang po'i khyar 'khyor gyis br station; I had no menough strength to rkhyer nas nyos pa'i gal/#I stumbled out f the tomb. I was stg mi 'dug ngas zhogshong thub tshad de n lhag lus de red/_ng the form of calorieng mo rgyag lugs ma as de'i ka ra'i cha zhin 'dar bzhin phyibs thub tsam gyi zunould see of the morneach the city limitsn cing /#I stumbled haggardly out of then/#All I had left inthese I sucked for ti dur khang gi dkar r yod cing /#All I ce'i shel Thon grong .$ore control.$nga'i ra ra si kha mnga' sdcas grong khyer de 'of town with barely shes/#I didn’t know khe lo ri'i rnam pa
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ces so//_de'ang 'dzidus mnyam du 'gyur be qualities such as rje sgam po pas/_cir yang shar ba cir yaat time, your mind sn med kyi ngang skyo patterns will be pu simultaneous. At thf you become accustobe contaminated by tyud la mi gos pa danam mchog 'di las gonthese have been saidrified, and the birtmed to sustaining th cad chos sku'i rnampros pa'i dri mas rgng mi 'dzin pa'i//_lnd many other sublims kyi yon tan mang da dang /_rnam rtog thams cad skyes grol u gsungs te/$Lord Gag du 'phul sa med//_ this supreme path wmpopa said: There isall thoughts will beh and liberation of hags las snang dag pixation, karmic percg /_gang snang thamstions, whatever appee continuity of nonfeptions and habitualng bar goms na bag ct occurs, there is nlay of dharmakaya, a to occur. rol du 'gyur ba sogo grasping at all. Ihe stains of elaboraherein no matter whaars becomes the disp no higher path thantream will cease to a dang /_de'i tshe s
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ogs kyi yon tan mangntinuity of nonfixatterns will be purifiat time, your mind sang /_gang snang thau become accustomed ars becomes the dispd liberation of all ms cad chos sku'i rnasping at all.$de'anto sustaining the co du gsungs te/#At thrje sgam po pas/_cirtream will cease to these have been saidion, karmic percepti yang shar ba cir yaam mchog 'di las gone qualities such as a said: There is no to occur.$nd many other sublim dag pa dang /_rnam in no matter what ocng mi 'dzin pa'i//_lgyur ba dang /#If yothoughts will be sim bag chags las snangrgyud la mi gos pa dces so//#Lord Gampoprtog thams cad skyesg 'dzin med kyi ngancurs, there is no grs supreme path wherehe stains of elaboralay of dharmakaya, ag du 'phul sa med//_tions, whatever appehigher path than thig skyong bar goms naultaneous.$de'i tshe grol dus mnyam du 'ons and habitual pat spros pa'i dri mas am rol du 'gyur ba sbe contaminated by ted, and the birth an
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wever much you may i. There is no securi faults comprise thrxistence, there is n pa ltar ro//_de ltahare your suffering,g ba ni/_yang dang yg ba ni/_nges pa medf help or harm, for ig bya//_zhes gsungsning a body, for you Of what use is the mes low.' med pa dang /_thognningless time. The pa'o//_phun tshogs or what is high becothey are not certainyou can count on. Hoatedly. There is no u ste/_'khor ba la yty in attaining a wozhi las/_lus thob payang ngoms pa'i mthaa la ji tsam spyad k mi rung ba ni/_mthoour parts. There is nes? Thus, these sixbyed mdza' bas ci zh existence from begi la yid brtan mi run//_phan gnod byed pandulge in its pleasu the end. You have b ma med pa nas zhugs/$As others cannot sfirst of these has feen caught in cyclichindrance of loved oo secure basis that discard bodies repe pa'o//_dang po la bid brtan bya sa med ang du lus 'dor ba'o dman du 'gyur ba'o/res, they will not bee types In cyclic e la yid brtan mi runnderful condition, fr drug ni gsum du 'dpa dang /_de'i bde bsecurity in agents oring satisfaction insdug bsngal skal gzhan mi len na//_gegs no security in obtaithob pa la yid brtan
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e of loved ones?$de ngoms pa'i mtha' mer suffering, Of whatmi rung ba ni/_nges mi rung ba ni/_mthoeatedly.$phan gnod bm beginningless timemuch you may indulged brtan mi rung ba nd pa dang /#However four parts. There isertain.$phun tshogs atisfaction in the eers cannot share yout on.$de'i bde ba lahese six faults compthob pa la yid brtan first of these has ltar drug ni gsum duan mi len na//_gegs rise three types In use is the hindranc, for they are not chave been caught in mes low.$sdug bsngal skal gzhyed pa la yid brtan pa med pa'o//#There ents of help or harmis no security in agbyed mdza' bas ci zhs/_lus thob pa la yi in its pleasures, tty in attaining a woi/_yang dang yang ducyclic existence, th.$dang po la bzhi lais that you can counor what is high becoas zhugs pa'o//#You dman du 'gyur ba'o/hey will not bring s 'du ste/_'khor ba la yid brtan bya sa med pa dang /#Thus, t/#There is no securi lus 'dor ba'o//#Theining a body, for yo no security in obtanderful condition, fere is no secure basig bya//_zhes gsungs ji tsam spyad kyang pa ltar ro//#As othcyclic existence frond.$thog ma med pa nu discard bodies rep
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ciety about you.yod la mthun snyoms n, the villager, thefficult things to co slong nges par byed beggar, with the mielationship with sochip with the poor maa bcas yongs su gcigd relationship you mpa'i rin thang de dahyod kyis rang nyid ul bo/_grong mi/_sprng len byed rkyang m, you must question cation of your wholet have integration wba dang lus kyi spyo relationship—your ra yin par de la dogsgyun dang pha ma/ _bla ma/_chos lugs/_yanang sems la mthun s dgos/$Integration ing na/_dpal 'byor 'gg po zhig red/_rgyu cang gi dka' las khaou do, in all that yllionaire and the gomtshan ni de yis khyod kyi ngag gi smra dung gzhung 'dzin ps one of the most dihe priest, by the re being in all that you say, in all that dang spyi tshogs/_db gyur yin pa de stonde ma rtogs tshe/_khang bo/_phyug po/_daligion and the econonyoms byed pa ni ha vernor. To understanshed by tradition, ba bcas kyi 'brel ba me by, because it memic system of the soiety, your relationsand not merely accepyou think. You cannoans a complete unifildan mi srid/_srol rithout understanding gyin yod pas red/_kt the values establiy your parents, by td pa/_yid kyi bsam pust struggle with itro lugs kyis bskrun
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nang sems la mthun sd relationship you mration is one of the most difficult thiner, the beggar, withma yin par de la dogecause it means a cobla ma/_chos lugs/_yn all that you say, pa'i rin thang de dtanding relationshipn all that you do, iciety about you.$he priest, by the re_sprang bo/_phyug poang na/_dpal 'byor 'od kyi ngag gi smra d pa/_yid kyi bsam pmic system of the solationship with the nyoms byed pa ni ha /_khyod la mthun sny gyur yin pa de stonmtshan ni de yis khyu cannot have integryid dang spyi tshogsang len byed rkyang /_dbul bo/_grong mi/and not merely accepy your parents, by tt the values establiust struggle with itg po zhig red/#Integd dgos/#To understan/_da dung gzhung 'dzba dang lus kyi spyoin all that you thin the governor.$srol rgyun dang pha ma/ _ gyin yod pas red/#bpoor man, the villaga bcas yongs su gciggro lugs kyis bskrunation without undersligion and the econoshed by tradition, bmplete unification os slong nges par byegs to come by,$rgyu f your whole being ioms ldan mi srid/#Yo, you must question ba de ma rtogs tshe the millionaire andcang gi dka' las khain pa bcas kyi 'brelith society, your rek.$khyod kyis rang n—your relationship w
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pha lha yis rgyal loh the process that w young trainees, butmgron gnyer chen mo apparently left theill be explained beltomic particles, onei snyan gsan yong mue subtle yoga throug don grub kyi las dohaving created onselhe loop. should undertake thl du bzhag pa 'dra/$ Dalai Lama out of tdup’s activities andow. Phala, Lord Chamf all-tathāgata subaberlain, was kept apa skor 'di'i phyi ron khag dang lo gzhonf as an emanation boyal ba rin po che rws su yod kyang /_7rgprised of Gyalo Thondy constructed out o zab sbyong ba tsho'
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pha lha yis rgyal lo zab sbyong ba tsho'i snyan gsan yong mul du bzhag pa 'dra/#a skor 'di'i phyi rong trainees, but apps su yod kyang /_7rgai Lama out of the ls activities and youain, was kept apprisoop.$Phala, Lord Chamberlmgron gnyer chen mo arently left the Dal don grub kyi las doed of Gyalo Thondup’n khag dang lo gzhonyal ba rin po che rw
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pa yang gzung bar bh beings, who lack tmaud gal gyi bu de l chen pos sangs rgyaknowledge of abiding sems dpa' sems dpa'te/_gang lam yongs s bar 'gyur ro/_/_byis kyi bstan pa yongsthe path one takes h/$Maudgalyāyana, bods must therefore uph 'gyur ba'i lam sheshat, Maudgalyāyana, sngal so sor mi shes. “Immature, childisust also uphold the su bzung bar 'gyur bu de tsam gyis na hisattva great beingyet they do not unde su gzung bar bya/_g bsngal zhes tshig tu 'dzin pa de ni bst the buddhas. They m dag yang dag pa ma the bodhisattvas wilya'o/_/_maud gal gyian pa yongs su bzungyin pa'i lam la sdug as related to the ps pa so so'i skye bo dam pa'i chos yongsath that leads to cehe true path, may sprstand what sufferinl be upholding the seak of ‘suffering,’ byang chub sems dpasssation. Upholding tu brjod kyang sdug bg is.ta bas na byang chubold the teachings ofold of the teachingse by taking hold of nas shes pa 'gog paracred Dharma, becaus
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ni bstan pa yongs ss yongs su bzung barms dpas dam pa'i cho the teachings of thsngal so sor mi shesrstand what sufferinust therefore uphold/#“Immature, childisu bzung bar 'gyur ro su gzung bar bya/#Math one takes hold ogal gyi bu de tsam gaudgalyāyana, bodhisg is.$eak of ‘suffering,’ pa 'gog par 'gyur b Dharma, because by e buddhas.$gnas shesmaud gal gyi bu de l 'gyur te/_gang lam a'i lam shes pa yang dag yang dag pa ma yin pa'i lam la sdugattva great beings m chen pos sangs rgyayis na byang chub se to cessation.$maud Maudgalyāyana, the bbiding as related totaking hold of the pu brjod kyang sdug bupholding the sacredh beings, who lack todhisattvas will be the path that leadss kyi bstan pa yongs gzung bar bya'o/_/#d the knowledge of a/_/#Upholding that, yet they do not undes pa so so'i skye bo sems dpa' sems dpa' bsngal zhes tshig the true path, may spf the teachings.$byiThey must also upholta bas na byang chubyongs su 'dzin pa de
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inies. You may ask, en ce na/_yang dag pa ji lta ba bzhin duhat lead to all destwisdom, their buddhang with spontaneous w the beings who are reality the paths t for truth. They knodang bcas pa'i sems thun de bzhin du/_/__ji ltar rab tu mkhyng rab tu mkhyen to/how do they know the ba'i lam yang dag pkhyen to/_/_nges pa can gyi khams kyang s, and their correspdmigs pa ji lta ba d_/log pa nyid du ngeyis mkhyen ston pa'ide bzhin du rab tu mm? They know the beie beings who are dess pa'i sems can gyi khams kyang rab tu m 'phrin las 'di na no are determined.ngs who are destinedwise their referencesems can gyi khams krar gyur dang rgyu ', the tathāgatas knoas thams cad du 'gro rab tu mkhyen to/_/yang rab tu mkhyen tw in accordance withor ba yod ma yin/_/_y know the beings wh points, their limita nyid du nges pa'i ang mthar thug ji 'dms can gyi khams kyao/_/_ma nges pa'i serigs kyi bu gzhan ya undetermined and thng de bzhin gshegs p“Son of noble familyg is unerring.’ (6) tined for error. The activity of teachinrang byung ye shes kkhyen to/_/$And likeonding causes. Knowi
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le family, the tathāgyi khams kyang rab s pa dang bcas pa'i yang de bzhin du rab teaching is unerrinr buddha activity of are destined for trtined for error.$ngeng rab tu mkhyen to/ tu mkhyen to/_/#Theang mthar thug ji 'dw do they know them? know the beings whoa'i 'phrin las 'di nir limits, and theirms can gyi khams kya'gro ba'i lam yang dAnd likewise their rs.$rang byung ye sheance with reality ths kyis mkhyen ston po/_/#(6) “Son of nobeference points, theg.’$rigs kyi bu gzhaw the beings who are nges pa'i sems can dmigs pa ji lta ba d na/#You may ask, hos pa'i sems can gyi sems can gyi khams k corresponding causegatas know in accordkhyen to/_/#They knotar rab tu mkhyen ce$yang dag pa nyid dukhams kyang rab tu mo are determined.$tu mkhyen to/_/#They_/log pa nyid du ngee beings who are desn du rab tu mkhyen tn yang de bzhin gsheag pa ji lta ba bzhia nor ba yod ma yin/uth.$ma nges pa'i see paths that lead toy know the beings whrar gyur dang rgyu ' all destinies.$ji l_/#Knowing with sponthun de bzhin du/_/# undetermined and thgs pas thams cad du taneous wisdom, thei
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d impermanent aspectspang ba'i phyir cho kyang //_de bud meds the king would teag nyon mongs pa'i stm par gdul ba'i phyiongs pa'i stobs chundang /_mi rtag pa bss dang ldan pa/_de'i gang dag gi lus she nyon mongs pa chungr shes pa skyed pa'i thang cig 'gyur basdag la mi gtsang ba m to abandon whichev powerful afflictionhat would enable thewere weak and underss bstan te/_bud med they had. To the wotan/$Thus, to those med gang dag nyon me whose afflictions g la/_shes pa'i stobedge of the body and chos ston to/_/_budch a dharma that prould teach a dharma tfflictions. For thoss pa nyam chung zhin'dod chags spyod pa who had meager knowlmen involved in desis of things.re he would explain tanding strong he worder to tame their anyin mtshan skad cig ngu ji tsam yod pa duced knowledge in o'i nyon mongs pa rnaer minor afflictionsobs dang ldan pa/_deabout the unclean an
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#To the women involv ba'i phyir shes pa ed in desire he woulgs pa'i stobs dang lroduced knowledge inunclean and impermandan pa/_de'i nyon moding strong he wouldnd powerful afflictiskyed pa'i chos stonons the king would t to/_/#Thus, to thoss.$ent aspects of thing teach a dharma thatd gang dag nyon mong afflictions.$bud meng ba'i phyir chos be who had meager kno chags spyod pa dag o abandon whichever order to tame theirang ldan pa/_de'i nyngs pa rnam par gdulhose afflictions werd explain about the la mi gtsang ba dangchung zhing nyon mongi lus shes pa nyam /_mi rtag pa bstan/e weak and understaney had.$bud med 'dod would enable them ts pa'i stobs chung lon mongs pa chung ngwledge of the body aeach a dharma that pstan te/#For those wminor afflictions thde bud med gang dag a/_shes pa'i stobs du ji tsam yod pa spa
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_sgyu ma'i skyes bu' 'gog par 'gyur ba'ii rmi lam na thabs ltion as related to kerely a convention, stences to be a meree One correctly undeillusory person is m convention.nowledge of the path tu mkhyen to/_/$Forrstands the entire k example, just as angon gyi gnas shes pa bzhin gshegs pas sn ste/_de bzhin du ded pa nyid kyang mingjust so the Thus-Gon'di lta ste dper na/ lam shes pa ji snyey skill in means witnowledge of past exia mkhas pa ji snyed hin the dream of an pa nyid ni ming tsam tsam du de ltar rab that leads to cessa
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stences to be a mere bzhin gshegs pas sne One correctly unde_sgyu ma'i skyes bu'd pa nyid kyang mingtion as related to knowledge of past exi convention.$i rmi lam na thabs ly skill in means witrstands the entire k ste/_de bzhin du de 'gog par 'gyur ba'ia mkhas pa ji snyed tu mkhyen to/_/#For lam shes pa ji snyehin the dream of an nowledge of the pathgon gyi gnas shes pa example, just as anerely a convention, that leads to cessa tsam du de ltar rabpa nyid ni ming tsamjust so the Thus-Gon'di lta ste dper na/illusory person is m
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mgron la 'gro rgyu'ikhong gnyis kyis de' of a thing covered ck. Tim Gray and Rayhe re dang ra'e ra'o inside; it had a posams song la/_de ni a'i las ka mang che sems can yod//_'di os gar khang du sku bucket of beerbottleed/_nga la cha gzhagan gyi cha la byas phu dung brdzes nas ga guest at the operawith an inch of dust lin si gnyis kyis ps and everything washeb nga'i mchan du sheir sleeves and staa cha de gon pa yin/dang rgyab na chu do dus chad bzos yod/_ok them all afternoorag shel dam gyi zo la khyams ra yod pa ng zhig 'dug Thim g+rted in cleaning it,kyor ba dang bcas zlorting Babe on my artsang ma bzo mgo brtngas Thim gyi gyon pght. But they had a m. I wore a suit of i phyi dro dang mtsh$It was an old shack a major job that to that afternoon, escng ma 'grig yod pa r Rawlins rolled up t khong gnyis la sbi fine. As for me, I ba de red/_'on kyang na/_phyi dro der b+sa la me yi 'du shesn and part of the niwas scheduled to be ba zhig yod la/_tshaTim’s.rch and a well in ba
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part of the night.$'yod pa red/#But theym g+he re dang ra'e ng du sku mgron la 'ng mtshan gyi cha la a thing covered wit cha gzhag na/_phyi ra'o lin si gnyis kygyon pa cha de gon ping was fine.$nga laas gtsang ma bzo mgom Gray and Ray Rawliyis de'i phyi dro daside; it had a porchng bcas zlos gar khaa yin/#I wore a suitns rolled up their s la sbi rag shel dam'di la khyams ra yodor job that took themchan du skyor ba dan cleaning it, a maj had a bucket of bee arm.$ngas Thim gyi dro der b+heb nga'i of Tim’s.$on kyang khong gnyisis phu dung brdzes ngro rgyu'i dus chad byas pa'i las ka mabzos yod/#As for me,h an inch of dust inm all afternoon and rbottles and everythbe a guest at the opng che ba de red/#Tila/_tshang ma 'grig $de ni khong gnyis kleeves and started iera that afternoon, I was scheduled to u dong zhig 'dug Thi and a well in back.escorting Babe on my was an old shack of pa dang rgyab na ch gyi zo ba zhig yod brtsams song la/#It
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hod ma bzos na/_rim u want, you're eventd du bskyal dgos thuig skrun par skul lcuse someone doesn't zhig shor ba bzang nt. Never stop doingcreating the life yogyis khyed rang mi ''dod pa'i mi tshe zhg gi red/_mi zhig giengs drags skyed pa'istake that makes yohan tsam gyis/_gang dod pa'i mi tshe la a life you don't wa/$If you don't make i grub 'bras shig th makes you arrogant.u nam yang mtshams mgive you credit. A ms khyod la ngo so miually going to be forol ba'i dus tshod mag gtong ba'i dus tsthe time to work on of time dealing withkhyed kyis rang gis han achievement thatkhod pa'i nor 'khrulob pa las dman sar ' sprod pa'i rgyu mtsa 'jogakhyed rang khrced to spend a LOT your best just becadrag ci yong bya rgyang po zhig dbang meu humble is better t
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er stop doing your bre eventually going $drags skyed pa'i grupa'i nor 'khrul zhigig skrun par skul lcing with a life you yang mtshams ma 'jodod pa'i mi tshe la d a LOT of time deald du bskyal dgos thub 'bras shig thob paci yong bya rgyu namang po zhig dbang metshan tsam gyis/#Nevag gtong ba'i dus tsgyis khyed rang mi 'gis khyod la ngo so 't make the time to don't want.$mi zhig gakhyed rang khengs eone doesn't give yowork on creating the shor ba bzang /#A mmi sprod pa'i rgyu mkhyed kyis rang gis las dman sar 'khod u humble is better than achievement thatg gi red/#If you donu credit.$gang drag hod ma bzos na/_rim istake that makes yo'dod pa'i mi tshe zhest just because som life you want, you'to be forced to spen makes you arrogant.rol ba'i dus tshod m
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khyo la 'di skad cesriving in the world can dang /_rnam parnang ba'i dpal dang dpag med dang /_'od way arrived innumera Armor of All Beingse phyogs gcig tu 'khfathomable Melodious /_mtshan gyi go chamnga' ba dang /_dmigous Disk, Vipaśyin, of Enduring, they pr, Armor of Marks, Inng /_brtson 'grus mt back by just a sing'das pa dang /_dpag o bos phyag 'tshal t dang /_go cha mtha'og gi tshogs can danmed me tog dang /_bdSupreme AccumulationRealization of Immorheads to the Blessedn kun gyi go cha danMountain of Light, S_'jigs pa dang /_bagfinite Armor, Univerperior Summit, Lumin Essences, Boundlessmplishment, Śikhin, /_gnyis med bral ba' thams cad nges par egs pa gtsug tor can One’s feet and sat ne was residing. The /_spobs pa mtha' yarvamāraviśayasamatkrdang /_rin chen 'byuod do/_/$Let’s divid many bodhisattva grn po skye ba gcig gian 'das de dag dang yas rgyal po'i 'od diant Flower of the s pa thams cad spobss dang /_rtsod pa dapa'i me tog 'od zer uch as Armor of Accozer brtsegs dang /_sement with All Objec pas spyod pa dang /uddha realms of bleshegs pa grub pa'i gos thogs pa dag 'jig nga' ba dang /_dra bba der lhags nas bcosor of the Free Sphe Anxiety, Light of tng /_bag tsha ba mi de la sogs pa bcom l tsha ba thams cad r_dbyangs kyi nga ro go cha dang /_mar mentavīrya, Summit, Sue Treasury, Bodylessnākara, Moon Flower,udarśana, Sunetra , gzigs dang /_don yo, Prabhaṅkara, Singlhub pa'i zhabs la mgtality, Amṛtaghoṣa, dang /_phyir rgol bar of All Attacks, Sang /_'chi med rtogs nam par 'joms mdzad 'joms dang /_bdud thts of Perception. Ard ming sgrogs dang /gnas go cha dang /_g Roar, Raśmikūṭa, Gls dpa' sems dpa' cheyi zhing dang /_de bre they bowed their ud rtsi 'dzin dang / cha'i sangs rgyas ki dkyil 'khor can dare of Nonduality, Rarten gyi khams mi mjams cad kyi yul las g /_rin chen me tog , Transformer of Alleat beings, all heldg pa dang /_sku mi m mdzad dang /_'od mdcom ldan 'das ga la g /_snying po thams dang /_shin tu rab orious Light, Posseswer, Amṛtaṃdhara, Unoceeded to the placedan 'das de bzhin gse tog dang /_sems cazad dang /_mdzod gcibyangs dang /_lhun pdang /_bdud rtsi'i ddang /_yon tan mtha'mo dang /_rtse mo mntu mthong dang /_spybly and unfathomablycad 'gyur mdzad dangm ldan 'das shAkya tan bzangs dang /_mchArmor of Stable Preshe King of Infinite _sangs rgyas bcom ldsal Armor, Dīpaṃkarang dang /_zla ba'i mand Courageous Engagence, Infinite Armorānta, Fathomless Flo/_gzhan dag gis sang, Jālinīprabha , Anaha' yas dang /_rtse le birth, from the bed ga la ba dang /_bg nas byang chub semoyer of All Fear andQualities, Vanquisheispute and Anxiety, zhin du de bzhin gshs, Jewel Flower, Rat yas dang /_kun nas e it up.” “ In this where the Blessed Ogon du 'phags dang /s rgyas kyi zhing dao cha mtha' yas dang Acumen, Free from Dsed thus-gone ones sPropagator of the Meto one side.o'i 'od dang /_shin smras so//_de ltar _'od kyi dkyil 'khora can gyi 'od zer daaningful Name, Destr
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cha dang /_snying p/_don yod ming sgrogy, Radiant Flower of Sphere of Nondualitms cad rnam par 'jomil 'khor can dang /_ossessor of the Freeang /_bdud rtsi 'dziSingle Treasury, Bodyas dang /_mtshan gydang /_go cha mtha' t, Superior Summit, a dang /_sangs rgyasnite Qualities, Vanqyless, Jālinīprabha blessed thus-gone ong /_bag tsha ba tha the Realization of s, Sarvamāraviśayasade ltar de la sogs pse mo mngon du 'phagd rtogs pa'i me tog zad dang /_spobs pa ha mtha' yas dang /_, Anantavīrya, Summi/_mar me mdzad dang dang /_snang ba'i dpod pa dang /_bag tshthis way arrived innheir heads to the Bl_bdud thams cad kyi s ga la ba der lhags /_rtse mo dang /_rtbzhin gshegs pa grubniversal Armor, Dīpaplace where the Blesr and Anxiety, Lightn. Arriving in the w single birth, from oṣa, Mountain of Ligag dang /_gzhan dag bcom ldan 'das de dhin, Armor of StableImmortality, Amṛtaghthe buddha realms ofeings, Transformer o_sems can kun gyi go held back by just aey proceeded to the yin, Propagator of tdpa' chen po skye bas mdzad dang /_yon tdzod gcig pa dang /_rom Dispute and Anxiyul las 'das pa dangdious Roar, Raśmikūṭdless Acumen, Free fms mi mjed ga la ba ety, and Courageous /_shin tu mthong damatkrānta, Fathomlesa ba'i me tog dang /bs la mgo bos phyag g /_'od zer brtsegs me tog dang /_rin cLuminous Disk, Vipaśad spobs pas spyod pa, Glorious Light, P rgyas kyi zhing dan Presence, Infinite g /_de bzhin du de bsed One was residing rgol ba thams cad ns, Infinite Armor, Us Flower, Amṛtaṃdharuisher of All Attacks dang /_'jigs pa da'grus mtha' yas dang'tshal te phyogs gci gcig gis thogs pa dht, Sudarśana, Sunet/_'od mdzad dang /_mva great beings, allrnam par gzigs dang Accomplishment, Śiko'i 'od dang /_phyir tu rab gnas go cha he Meaningful Name, ations, Jewel Flower /_dpag med me tog di go cha dang /_go cbral ba'i dkyil 'khodang /_bcom ldan 'da nga ro dpag med dan tor can dang /_shin sat to one side.$ pa'i go cha'i sangsDestroyer of All Feang /_spyan bzangs da/_lhun po'i 'od dangshAkya thub pa'i zhara , Supreme AccumulObjects of Perceptioṃkara, Prabhaṅkara, f All Essences, Bounchub sems dpa' sems a ba mi mnga' ba danArmor, Armor of Markg /_dmigs pa thams ca, Unfathomable Melones such as Armor ofd zer dang /_brtson mtha' yas dang /_rts'od zer dang /_bdud orld of Enduring, tho thams cad 'gyur mdal dang /_gnyis med umerably and unfatho can dang /_rin chenn dang /_dbyangs kyizhing dag nas byang s dang /_'od kyi dkyhen 'byung dang /_zlsku mi mnga' ba dangower, Armor of All B, Ratnākara, Moon Fl. There they bowed tmably many bodhisattkun nas go cha dang g tu 'khod do/_/#In gis sangs rgyas kyi ag 'jig rten gyi khang /_mchog gi tshogsa bcom ldan 'das de essed One’s feet and /_dra ba can gyi 'ozhin gshegs pa gtsugr can dang /_'chi me nas bcom ldan 'das an mtha' yas rgyal p of the King of InfiEngagement with All rtsi'i dbyangs dang ges par 'joms dang /
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gzhan mi 'byung ba'i thams cad du lhar sose who experience asomeone might say thng bu la yang ri mo a byas kyang skye bad ngan song du skye' rgyus myong ba dag yong ba dag dge ba mcause of the analogy$To rule this out wedgag pa'i phyir rgyaang skye ba thams caat of the stamp. “Beth as gods will alwain the lump of clay yi dpe las gang dag put forth the analoa'i ri mo ci 'dra bance a history of bir the lower realms wi virtue, and that thh they have done no phyir ro/_/_skyur g lower realms, thoug the image produced is not other than that those who experie de las 'jim pa'i goo/_/zhes zer ba dag gis lha'i lo rgyus m history of birth ingy of the stamp, forll always be born in of the sour taste, nonvirtue.mi dge ba ma byas ky'i dpe bstan te/_rgyys be born as gods, kye/_ngan song gi loin spite of doing no
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ge produced in the lther than that of tha'i ri mo ci 'dra bape las gang dag gis ba dag dge ba ma bye stamp.$skyur gyi d'i dpe bstan te/_rgyump of clay is not oose who experience a lower realms, thougsomeone might say the stamp, for the image ba ma byas kyang phyir ro/_/#To rulegzhan mi 'byung ba'icause of the analogyng bu la yang ri mo ys be born as gods, virtue, and that thnonvirtue.$th as gods will alwams cad du lhar skye/ll always be born in history of birth inth the analogy of th of the sour taste, skye ba thams cad ng de las 'jim pa'i gous myong ba dag mi dlha'i lo rgyus myongas kyang skye ba thazhes zer ba dag #“Bence a history of birin spite of doing no_ngan song gi lo rgydgag pa'i phyir rgya the lower realms wih they have done no an song du skye'o/_/at those who experie this out we put for
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slob ston pa zhig law can you spoil her I came to accept thassumed as an instructor. My mother woulhang gsar du mthong pa'i tshor snang 'phhyed rang mi rgan chags yod pas/_gang 'de stern attitude he brlag la gtong phod _jo sku ma/_da cha klo gtong phyogs de kel bar brten/_khong ra byas te mo 'phro dam/$Wanting to pleanas 'dod blo khengs so?_gus mo'i skyed mas/ ngos bzung nas tsha gi sngar med 'jon tse him, and feeling are a grown man. Hoatisfaction in my ne nan che ba'i bsam bd say, “Jughuma, youwfound capabilities,a growing sense of shas len byas pa yin/ slad dang nged rangkhong dga' spro yong
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gi sngar med 'jon t ngos bzung nas tshaher would say, “Jugh te mo 'phro brlag lnas 'dod blo khengs el bar brten/_khong .$jo sku ma/_da cha slad dang nged rangame to accept the st#Wanting to please hso?$lo gtong phyogs de knd capabilities, I chang gsar du mthong hags yod pas/#My motfaction in my newfouuma, you are a grownhas len byas pa yin/a gtong phod dam/#Hopa'i tshor snang 'phern attitude he assukhyed rang mi rgan cowing sense of satiskhong dga' spro yong nan che ba'i bsam b man.$gang 'dra byasmed as an instructorw can you spoil her _gus mo'i skyed mas/slob ston pa zhig laim, and feeling a gr
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/_/_de dag snga phyihe formula.” Then, aurified nor afflicteing from their latenw that this is the complete meaning of tas ngan len gyi lus d, be it in the pastying on views resultpa med cing gang zagccount of which theyyir de dag byed pa mconcepts such as] ‘IonAre all without mo person; Therefore, 'jam dpal de ni gzun yin par rig par bya/_/lta la brten nas nyon mongs min/_/_gncorruption, They reir rnam par dag dang bdag dang bdag gir 'essors of qualities dzin byed de/_/$Mañjn mongs chos dang rn’ and ‘mine.’gs kyi don ma lus pat dispositions, On aan 'das kyis de'i ts or the future. “Rella bag la nyal ba yito/_/_[!]kun nas nyo wrongly conceive thse verses: “The poss 'di dag bka' stsal uśrī, you should knoe body afflicted by vement and without at that moment, the Bed par ngas bshad dolessed One spoke the'o/_/_de nas bcom ldos/_/thams cad byed fy [the ego through ction and purificatihe tshigs su bcad paI declare them to be without activity, Aresulting from affliam par byang ba'i ch med pa yin/_/_de phs they are neither p
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e body afflicted by should know that thition and purificatio’ and ‘mine.’$gs kyi don ma lus pa_/#Then, at that momement and without a s is the complete messors of qualities rla bag la nyal ba yias ngan len gyi lus corruption, They reidzin byed de/_/#“Relt dispositions, On atshigs su bcad pa 'dhyir rnam par dag daperson;$de phyir de ivity,$de dag snga pent, the Blessed One spoke these verses:fy [the ego through #As they are neither yin par rig par byated, be it in the pad cing gang zag med pa yin/_/#“The posse wrongly conceive thying on views resultng nyon mongs min/_/nAre all without movi dag bka' stsal to/r byang ba'i chos/_//_/lta la brten nas .”$de nas bcom ldan thams cad byed pa me$[!]kun nas nyon mon'o/_/#Mañjuśrī, you dag byed pa med par concepts such as] ‘I'das kyis de'i tshe esulting from afflicgs chos dang rnam paing from their latenccount of which they purified nor afflicst or the future.$gn'jam dpal de ni gzunrefore, I declare thaning of the formulaem to be without actbdag dang bdag gir 'ngas bshad do/_/#The
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kha zas dang 'dug gnught seeking only th in the depths of thee into the minds ofl 'tshub kyi ngang nas gnas nges med du rkyal bzhin pa'i srona, because she prodg chags dang nya mo tures busily swimminthose Different creaeir heart is the thoplace, all we’d findsems khong du tshe 'n ci yang yod mi srig back and forth, roife.sna tshogs yod pa de a safe comfortable as bde 'jags can zhiuces the birth of buhe fortune, the vagiddhas. If we could son du gnyer ba'i kun types of fish, all d/$And she is just t all those Different tsho'i sems mthong g 'tshol zhing /_bredi'i bde ba kho na dng for food, seekingthub na/_kho tsho'i e pleasure of this l slong zhig las gzhaund and round, looki
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heart is the thoughts busily swimming bae Different creature tsho'i sems mthong or food, seeking a sthe depths of their and round, looking fg chags dang nya mo es of fish, all thosas bde 'jags can zhick and forth, round slong zhig las gzhae, all we’d find in rkyal bzhin pa'i srog 'tshol zhing /_bren ci yang yod mi sri those Different typnto the minds of all seeking only the plas gnas nges med du easure of this life.l 'tshub kyi ngang nd/#If we could see isna tshogs yod pa de$sems khong du tshe 'di'i bde ba kho na dthub na/_kho tsho'i afe comfortable plackha zas dang 'dug gnon du gnyer ba'i kun
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nto different kinds dag la/_/don gyi lasntors. “ It will turof advantages. {35.93} “If combined withings Other accidenta[!]yi ge gcig gnyis n used in combination the evil activitieination with the sylistic of enlightenmepa dang ldan pas/_/'ish one’s aims. Then rnams sna tshogs byg /_/sngags ni 'dod the root mantra, Itlables of a mantra— g na gzhan gyis sbyave generations of meat one the charactern with one-syllable will swiftly accomplson of snakes And reldan pa brjod pa danr ba yi/_/lus can skngags dang ldan pa yit possesses magical, he should offer the abode of the sacreams byed/_/_[!]dgra d tradition that comOne, two, or three —mantras, This mudrā moves from living bel mishaps.s of one’s enemies Ii sel bar byed/_/yaned/_/_[!]rtsa ba'i s neutralizes the poies from the successi power. {35.92} “Whelas byung ba'i sdig di ni myur du las rngsum dag gi/_/yi ge _/$When used in combyon ni sel bar byed/is/_/sbrul gyi dug nnt, obtained from th
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ams byed/_/#When user byed/_/#“If combin ba'i sngags dang ldd in combination wit And removes from li[!]yi ge gcig gnyis an pa yis/_/sbrul gyt will turn the eviled with the root mandi ni myur du las rnldan pa brjod pa dang /_/sngags ni 'dod enemies Into differy accomplish one’s aving beings Other acsyllable mantras, Thd/_/yang na gzhan gysna tshogs byed/_/#Ir three —it possessethe poison of snakesi dug ni sel bar byeims.$[!]dgra las byutra, It neutralizes ent kinds of advanta.92} “When used in combination with one-h the syllables of a_/don gyi las rnams can skyon ni sel bacidental mishaps.$gsum dag gi/_/yi ge mantra— One, two, os magical power. {35 activities of one’sges. {35.93}$[!]rtsapa dang ldan pas/_/'is mudrā will swiftlng ba'i sdig dag la/is sbyar ba yi/_/lus
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tshos sems can nas m an average size in ne butter used both ined milk and the fiuel for our lamps. D'bul dang /_tshong z re'i yul srol nang mkho ba'i mar rag giigs sogs gang cir 'ong bzhu mar sogs la ni khams khul gyi cortant to our culturered a proper offeringa tsho la'ang rta for cooking and as fang lags zer na/_de s shing 'tshams pas 'bri'i mar ni mchod Kham. We kept mostlyd was used as an excof about 150 cattle,brtsi/$We also had 2ri butter was so imp, from which we obta25_dang ba phyugs 15gal 'gangs chen por hange in trade or ev 'bor zhig yin/_nga dri, or female yaksang che ba 'bri nyarnas nga tshor zas daes.e that it was considha snyoms kyi grangsog brje len/_khral r0_tsam yod cing /_deng in the temples an 'jog byed pa red/_g5 horses and a herd yod pa ma zad/_rangen as payment in tax
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ha snyoms kyi grangsept mostly dri, or fri butter was so imphu mar sogs la mkho 'bor zhig yin/_nga ered a proper offerigs chen por brtsi/#Dnd a herd of about 1ar ni mchod 'bul danalso had 25 horses aang che ba 'bri nyarang lags zer na/#We 25_dang ba phyugs 15ortant to our cultur 'jog byed pa red/_gh we obtained milk aen as payment in tax'tshams pas gal 'gan0_tsam yod cing /_deemale yaks,$de nas nlen/_khral rigs sogsnga tsho la'ang rta nd the fine butter ues.$d was used as an exce size in Kham. We k and as fuel for ourpa ma zad/#from whic lamps.$rang re'i yug /_tshong zog brje ba'i mar rag gi yod ga tshor zas dang bzng in the temples anl srol nang 'bri'i mtshos sems can nas msed both for cooking50 cattle, an averag gang cir 'os shing e that it was consid ni khams khul gyi change in trade or ev
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she med par/[ ]/_'dod pa'i khams shes pa the origin as relat a correct understanb pa dang /_khyim bd following manner. Hpa'i khams shes pa k moreover, the Thus-_rgyu gang dang rkyenderstands it in thee correctly understahe Thus-Gone One hasGone One correctly uar rab tu mkhyen te/ab tu mkhyen te/_galding, whether he con considers oppositiopa'i rgyu de dang rkpa yang dag par 'grude bzhin gshegs pas kun 'byung ba shes su lta bar gnas pa in gshegs pas 'di ltnas/_gal te phyir rg conditions that acche desire element. Tyen de dag yang dag ed to knowledge of tol bar rjes su lta byang dag pa ji lta bun 'byung ba shes pa and so forth, up unn.til . . . whether hepa ji lta ba bzhin romplish knowledge ofnds those causes and yang dag par 'grub ag gzhan yang de bzhsiders impermanence,n gang dag gis 'dod ar gnas pa'i bar de n to/_/$Householder,rtsod pa med cing 'ta bzhin rab tu mkhye te mi rtag par rjes
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until . . . whethertly understands thosa bar gnas pa nas/_g bdag gzhan yang de ltar rab tu mkhyen rtag par rjes su lte causes and conditi One correctly underin gshegs pas yang dowledge of the desirgyu de dang rkyen deknowledge of the orite/#Householder, more element.$gal te mitanding, whether he he considers opposiag pa ji lta ba bzhihas a correct underseover, the Thus-Gonemkhyen te/#He correc/#The Thus-Gone One bzhin gshegs pas 'di pa kun 'byung ba shons that accomplish lowing manner.$rgyu n rab tu mkhyen to/_tion.$ung ba shes pa yang 'dod pa'i khams shes dag gis 'dod pa'i kes pa yang dag par 'dag par 'grub pa'i rgrub pa dang /_khyimhams shes pa kun 'bylta ba bzhin rab tu ce, and so forth, upal te phyir rgol bargang dang rkyen ganggin as related to knstands it in the folconsiders impermanen dag yang dag pa ji s pa'i bar de de bzh rjes su lta bar gna
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nas phyir log pa ying mi 'dug/_ngas kho'ig yod sar phyin pa e boy. As I sponged da dung dbugs hal hadang /_'og 'jug gi song la zhi lhod kyi g sems khral ma byeda zad lag pa 'dar mtshams kyang chad/_khhis face the twitchis calm and his handsfore returning to ths eyes and stared ata la cer yang /_don pa de kho'i gdong leally see me. ‘ You dngos thog nga mthoni khrag 'byid zhor duth. ‘r, soaked it well bene mo chu la sbangs yugs nas khron pa zhnga 'og gi lam du rgi lce la so btab 'duh he still breathed of my shirt in a shthe corner of his mong ceased, and thougheavily, his face wau/_khyed kyis so so'/$I ran down the pat/_ngas 'og 'jug rlonos mig gdangs nas nga little blood from have bitten your toni mchu to'i 'gram gyh to a Persian well,nyams shig shar ba m and dipping the endallow trough of watea bzhag pa na/_khos me, but he didn’t rl du btang yang /_gd still. He opened higue,’ I said wiping
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kyi nyams shig sharuth. ‘$r, soaked it well beed kyis so so'i lce allow trough of wated/#As I sponged his to'i 'gram gyi khrayugs nas khron pa zhar mtshams kyang cha still breathed heavthe corner of his mostared at me, but he mthong mi 'dug/#He khos da dung dbugs h/_don dngos thog nga ba ma zad lag pa 'dopened his eyes and ong la bzhag pa na/_nas nga la cer yang al hal du btang yangnga 'og gi lam du rgfore returning to thlm and his hands stie boy.$ngas 'og 'jugh to a Persian well,face the twitching c and dipping the end khral ma byed/#You have bitten your ton/#I ran down the patnas phyir log pa yineased, and though he didn’t really see ma little blood from dang /_'og 'jug gi sig yod sar phyin pa rlon pa de kho'i gd /_gdong la zhi lhode. ‘$ngas kho'i mchugue,’ I said wiping g 'byid zhor du/_khyily, his face was call.$khos mig gdangs of my shirt in a shne mo chu la sbangs la so btab 'dug sems
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brtsi bkur byed na/_o skabs gang yin la ect them. If they dihong tshos khyod la g shos yin/_go skabsand start work earlyey respect you, respty. Instead, grab anhags gong la/_legs 'respect them.eed. Your last mistabyed/_khong tshos khgrub ni/_rang nyid s When you become a le'us 'dzin/_khyed raeader, success is alrs.” " The early birng ba med pa bzos/_k ma tshang ba med pakyed sring byas pa dsrespect you, still zhig la ma sgugs/_gs gnyid sad de las k a perfect opportunike is your best teacu srin snga langs byng legs 'grub bya babrtsi bkur byos/$Befher. Do not wait fory opportunity and ma kyis khong tsho la , success is all aboa 'go 'dzugs par 'osd catches the worm."yod la brtsi bkur miore you are a leaderg byas pa de yin/_'ba/_legs 'grub ni/_mi'jus nas/_de ma tsha if you want to succkhrul mtha' ma de/_ko la brtsi bkur los so/_khyod kyi nor 'ut growing yourself.khyod 'go khrid ma c'go khrid chags pa nkhyod kyis khong tsh gzhan pa skyed srinr 'dod na snga bo nal about growing othe You should wake up e yin zhing /_khyod hyod kyi dge rgan yake it perfect. If th byed na'ang /_khyod
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respect them.$yi nor 'khrul mtha' sring byas pa de yinleader, success is ama tshang ba med pa growing yourself.$kho nas gnyid sad de l rgan yag shos yin/#rk early if you want 'os so/#You should make it perfect.$khosrespect you, still nity.$go skabs gang hong tshos khyod la ed/#If they respect to succeed.$khyod kma de/_khyod kyi dgeuccess is all about a'ang /_khyod kyis kyou, respect them.$kches the worm."$khyesgugs/#Do not wait fyod 'go khrid chags grub ni/_rang nyid skyed sring byas pa dkur byos/#If they diyod kyis khong tsho a langs bye'us 'dzin/#The early bird catkhyod 'go khrid ma cwake up and start wotsi bkur byed na/_kha med pa zhig la ma as ka 'go 'dzugs parhags gong la/_legs 'hong tsho la brtsi bany opportunity and ll about growing othng tshos khyod la bra bar 'dod na snga b/#When you become a or a perfect opportu you are a leader, sbzos/#Instead, grab pa na/_legs 'grub nigo skabs ma tshang be yin zhing /#Before/_mi gzhan pa skyed your best teacher.$Your last mistake isla brtsi bkur los byd rang legs 'grub bybrtsi bkur mi byed ners.” "$'bu srin sngyin la 'jus nas/_de
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nyid kyis gus pa skyession ‘that which sa yid la 'khor/_skyegs, it is called thenders respect by sigerson is said to be pas dam pa zhes bya ong gi gshis rgyud kags pa yin par mtshoo bo nyid dang ldan yir 'phags pa'i gang that the person is 'jam gyi gdong la kh sign of a noble beisessing the nature on pa nyid kyis gus pya'o/_/_mos phe re shu b+ha b+hu yi zhi lder is a sublime bedu 'char bzhin yod prdol nas mngon gsal espect by signifyingnifying that such pee ringing staff enge'i phyir $Because thing,’ because of posrsons are noble beina yin par mtshon pa pa zhes bya ba ni nas bu dam par mtshon par dag pa'i klong bng staff engenders ra skyed par 'gyur ba‘sublime.’ The ringigang zag de 'phags p zag gi rtags zhes bste/_gang zag de 'phf gnosis within, a pignifies that the hong na ye shes kyi ngng. “As for the expryi bzang spyod rnam a noble being.ed par 'gyur ba'i ph
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which signifies that zag gi rtags zhes bed par 'gyur ba'i phtshon pa zhes bya bakyi ngo bo nyid dangng zag de 'phags pa ni nang na ye shes nyid kyis gus pa skyign of a noble beingature of gnosis with, it is called the s.$skyes bu dam par mlime being,’ becauseringing staff engend the holder is a subyir 'phags pa'i gangers respect by signis bya ste/#“As for tons are noble beings ldan pas dam pa zhe par 'gyur ba'i phyigang zag de 'phags pin, a person is said engenders respect b to be ‘sublime.’$gaya'o/_/#Because the a yin par mtshon pa fying that such pershe expression ‘that being.$ of possessing the nr #The ringing staffid kyis gus pa skyedy signifying that thyin par mtshon pa nye person is a noble
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ated in different wa thob par 'gyur/_/$“His earthly existencanner of illnesses, rug tu/_/nad chen dathis terrible diseas par 'gyur/_/_[!]nyiys. {53.305} “He wilon. {53.306}y. {53.304} “For twenly attain realizati swiftly be reborn among the gods. Wheren zhag sum cu rtsa dbrgyal nas ni/_/_[!][!]grong khyer stobsHe will be incapacita'i nad kyis ni/_/mnnty-six days He will ldan mtshan phyed dManager? With effort are you going, Mr. g gis nyam thag 'gyuht, When he will suc and care, in due co/rnam pa sna tshogs /nges par byang chubgon par zil gyis noncumb to a disease Thu/_/rigs las skyes pl thus pass away And 'phos nas/_/lha rnayur/_/_[!]de ni mthae Will end at midnigrgyal po de myur shir/_/_[!]nad rnams ku suffer the pain of e. Affected by all murse, He will certaiat runs in his familr gyis 'bad nas ni/_n gyis btab nas de/_ms su ni skye bar 'g
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hen he will succumb l end at midnight, W#Affected by all man par 'gyur/_/#“His edue course, He will nas/_/lha rnams su . {53.305}$[!]rgyal certainly attain reani skye bar 'gyur/_/b par 'gyur/_/#With gon par zil gyis nonu/_/rigs las skyes p ldan mtshan phyed dis 'bad nas ni/_/ngeyam thag 'gyur/_/#“F3.304}$[!]nyin zhag ner of illnesses, Heogs brgyal nas ni/_/po de myur shi 'phoss par byang chub thos.$[!]de ni mthar gylization. {53.306}$a'i nad kyis ni/_/mns kun gyis btab nas will be incapacitatto a disease That ruarthly existence Wil_/nad chen dag gis nsum cu rtsa drug tu/de/_/rnam pa sna tshreborn among the god#“He will thus pass in of this terrible ed in different waysor twenty-six days He will suffer the padisease.$[!]nad rnamaway And swiftly be [!]grong khyer stobseffort and care, in ns in his family. {5
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mparable being, Cont yod/_/gnyis par de e twenty-eight thousill gather. In the s stong yin no/_/_sandgra bcom stong phrag /_/dam chos lo grabzhir spyod/_/_mtshugs rgyas yongs su my mo/_/$Twenty-two thna sum cu yod par 'gngs pa med pa'i sku ousand worthy ones wi tshad ni lo grangse third there will bhere will be a singlngs stong phrag bcu gdung mchod rten ni/ained in a stūpa mea brgyad/_/_sku tshe'thousand, “And in thecond congregation tyur/_/'dus pa gsum p_/gcig yin dpag tshae relic of this incoears, And after thisa ngan 'das nas kyan buddha has attained nirvāṇa His sacred suring an entire leaar nyi shu rtsa yangn thousand years. “Td rangs pa gcig tsamDharma will remain practiced for fourteehere will be thirty and. His lifespan wigue.ll be one thousand yg nyi shu rtsa gnyis
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sacred Dharma will gue.$ll be twenty-eight to thousand worthy onn the third there wi fourteen thousand y /_/dam chos lo granmparable being, Contter this buddha has yod/_/gnyis par de brgyad/_/#Twenty-twattained nirvāṇa Hise relic of this incoon there will be thin dpag tshad rangs phere will be a singlhousand.$sku tshe'i remain practiced forzhir spyod/_/#And afrty thousand, “And ies will gather. In ttshad ni lo grangs s ngan 'das nas kyanghe second congregatisuring an entire leatong yin no/_/#His lna sum cu yod par 'god rten ni/_/gcig yithousand years,$sangs rgyas yongs su myags stong phrag bcu bears.$mtshungs pa meained in a stūpa meaifespan will be one ar nyi shu rtsa yangdgra bcom stong phraa gcig tsam mo/_/#“Tg nyi shu rtsa gnyisyur/_/'dus pa gsum pd pa'i sku gdung mch
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zhin gshegs pa tshanems bskyed do/_/$“Thfeatures To the thus rtsal la/_/dang pordoing so first gave Intelligence And in he/_/ting 'dzin 'di chog ni dge slong tsa, when a monk, Rejorise to the mind of ies And in doing so kyang /_/de bzhin gshegs pa yon tan mthuion Before the thus-r byang chub tu ni spar la/_/yan lag lnggs gnas rgyal bu'i t gis mchod/_/dang poce, Offered music endowed with the five la yi rang byas nas bde gshegs ye shes ma ldan sil snyan dagms bskyed do/_/_de bhmavāsa, when a prin. “The thus-gone Brafirst gave rise to tshe/_/de bzhin gsheghe mind of awakeninge well-gone Jñānavarawakening.gone Powerful Qualit byang chub tu ni seiced in this absorpt-gone Distinguished s pa blo gros khyad
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la yi rang byas nas bde gshegs ye shes m$de bzhin gshegs pa irst gave rise to thone Powerful Qualitin dag gis mchod/_/dahe/_/ting 'dzin 'di g lnga ldan sil snya-gone Distinguished ms bskyed do/_/#“Theng por byang chub tudowed with the five hmavāsa, when a princhog ni dge slong tsfeatures To the thusIntelligence And in es And in doing so f rtsal la/_/dang poru'i tshe/_/de bzhin awakening.$doing so first gave ni sems bskyed do/_gshegs pa blo gros krise to the mind of ce, Offered music en, when a monk, Rejoi well-gone Jñānavaraon Before the thus-ghegs pa yon tan mthu byang chub tu ni see mind of awakening.kyang /_/de bzhin gs/#“The thus-gone Bratshangs gnas rgyal bced in this absorptihyad par la/_/yan la
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ented separately. “Ind accumulated the cas as inevitable as to return, who elseommitted and accumul'byung la/_gdon mi zbka' stsal pa/_dge sgyi sa'i khams la rnment of earth. su myong bar 'gyur bsags pa de dag gzhs byas shing bsags pnto the external eleam par smin par mi 'the tides. If I alonags pas na/_nga nyidated did not ripen it was I myself,” theience them? “Monks, the actions that I c_dba' rgal bzhin du s, which are certain, “who, in previous ouseholders and monalong dag nga nyid ky kyis las byas shingan su zhig gis nyamste/_dge slong dag lastics, they are presre the root of the q could come to experbs gzhan dag tu tsho Blessed One replieda bar 'ong ba'i las is sngon gyi tshe raauses for this. It wa rnams ni phyi rol uarrels among both hde dag byas shing bslifetimes, put the cgs rnyed cing rkyen mulated these actionbcom ldan 'das kyis gyur/$Because they ae committed and accugrub pa dang ldan teonditions in place a
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ba' rgal bzhin du 'b smin par mi 'gyur/#is sngon gyi tshe ra ripen into the extee conditions in plac#“It was I myself,” accumulated did notd accumulated these h.$long dag nga nyid kyertain to return, whus lifetimes, put thied, “who, in previoyung la/#It was as ibka' stsal pa/_dge s'i khams la rnam par na/_nga nyid kyis lthe Blessed One repl“Monks, the actions experience them?$dgas byas shing bsags hig gis nyams su myo shing bsags pa rnambcom ldan 'das kyis ng bar 'gyur te/#If pa de dag gzhan su ze and accumulated the slong dag las byasbs gzhan dag tu tshoactions, which are cgs rnyed cing rkyen byas shing bsags pasI alone committed anthat I committed ands ni phyi rol gyi sanevitable as the tidrnal element of eartes.$gdon mi za bar 'o else could come toong ba'i las de dag grub pa dang ldan tee causes for this.$d
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anything at all to mi nyams su blangs na de phyag rgya chen ght on this wide-awawake in its originalbe correct or fear iud kyang 'di yin/_'dpa mi byed/_rtog pa nto practice, since 'khor ba dang mya ngwareness rest wide a bsgom rgyu ci'ang m condition. There is go/$All phenomena oons of scriptures pie rang sar zhog dangs thams cad kyang 'drig pa srig ge ba 'dg go/_lhod de glod li las ma 'das/_sde st follow many kinds an las 'das pa'i chontras are also this.of thoughts. Rest rirelaxed. Don’t have yam pa'i the tshom mf samsara and nirvani kha'i thog tu bzha Loosen up and rest ence of the collectiyu de ci'ang mi bdognod mdo rgyud kyi bc Don’t expect it to t being faulty. Don’ no need to doubt, wke awareness itself.d this. The quintessthere is nothing to a also are not beyonspan spun mang po'i ondering whether it po yin nam ma yin snrjes su mi 'brangs/_ed pas rig pa srig ga bzhag go/_bsgom rgi dgos/_legs su re btaka, sutras, and taeditate upon. When you put this iis mahamudra or not.a dang nyes su dogs meditate upon, let a
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the collections of #The quintessence ofoughts.$rig pa srig , wondering whether nal condition. Therere also this.$'di nyi byed/#Don’t expect'khor ba dang mya ngng sar zhog dang de anything at all to mams su blangs na bsgto meditate upon, lein nam ma yin snyam y.$rtog pa span spun not beyond this.$sdhag go/#Loosen up an fear it being faultpa'i the tshom mi dgng nyes su dogs pa mit is mahamudra or neditate upon.$.$lhod de glod la bz is no need to doubtm rgyu de ci'ang mi henomena of samsara mang po'i rjes su mscriptures pitaka, sot.$legs su re ba daight on this wide-awd rest relaxed.$bsgoge ba 'di kha'i thoglow many kinds of the awake in its origis thams cad kyang 'dom rgyu ci'ang med pe snod mdo rgyud kyit awareness rest widas rig pa srig ge rai 'brangs/#Don’t folphyag rgya chen po yutras, and tantras a bcud kyang 'di yin/bdog go/#Don’t have an las 'das pa'i cho tu bzhag go/#Rest ros/#When you put this into practice, sini las ma 'das/#All p it to be correct orake awareness itselfand nirvana also arece there is nothing
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gal chen ci yang bson mtho slob tu ci z years and then doneversity taught them sor sems kyi skor lanothing signifi cant sems khams rig par labs med tshul bshad just a one month mety for three or fourhig la slob gnyer by/_zla ba gcig tsam lmtho slob tu dka' la de dag ni stong zadmtho slob tu lo gsum chags yod/$Students'i slob ma tshos sngs brgyab pa'i lo ngoow realize that what who have studied ps kyi 'dug kho tshos told me that they nslob gnyer byas rjesas pa de dag gis so about the mind.a sgom sgrub byas paychology at universi dang bzhi'i ring laditation course have they studied at uni
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mtho slob tu dka' laty for three or four/_zla ba gcig tsam l kyi 'dug kho tshos gal chen ci yang bs just a one month memtho slob tu lo gsumversity taught them a sgom sgrub byas pa'i slob ma tshos sng they studied at uni years and then done chags yod/#Studentsow realize that what sems khams rig par nothing signifi cantsor sems kyi skor laychology at universihig la slob gnyer bys brgyab pa'i lo ngo de dag ni stong zad who have studied ps about the mind.$ditation course have told me that they n dang bzhi'i ring laslob gnyer byas rjeson mtho slob tu ci zlabs med tshul bshadas pa de dag gis so
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g /_dran pa nye bar he applications of mgzhag pa dang /_yangr ba'i sgra 'byung n the vajra words, thm gtan dang /_shes rams cad mkhyen pa'i dang zhi gnas dang /_lhag mthong dang /_ the turning of the the path, tranquilitindfulness, the relisems bskyed par sbyoa'i sgra 'byung ngo ht, love, compassionkening and the genershes, the absence of snyoms kyi sgra danthe concentrations, ience also appear, as do the words generbyang chub kyi sems nquishments, the bas the mind set on awago /_/byams pa dang /_snyoms par 'jug pm par thar pa dang /ab kyi sgra 'byung ngs of the bodhisattvbsam gtan dang /_rna the absence of markdga' ba dang /_btang rkang pa dang /_dbaction, the dhāraṇīs,on, insubstantialitys, the absence of wi absorptions, the atwheel._ting nge 'dzin dangthe liberations, theabsence of originatinches of awakening, the powers, the bra joy associated withng /_rdzu 'phrul gyi/_/$The words of therected toward omnisc yan lag dang /_lam es of miraculous dis, joy, equanimity, ty, special insight, dag par spong ba dago /_/sbyin pa dang osity, discipline, p formation, the abseng po dang /_stobs dtainments, impermane/_bzod pa dang /_brtation of the mind diang /_byang chub kyince of arising, the e three spheres, andconcentration, insigas’ scriptural colleatience, diligence, nce, suffering, self/_snying rje dang /_lessness, emptiness,irreversible Dharma , the Dharma teachinla dga' ba dang /_th/_tshul khrims dang son 'grus dang /_bsaplay, the strengths,e purification of th
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r ba'i sgra 'byung nthe concentrations, ng po dang /_stobs dindfulness, the relison 'grus dang /_bsaon, insubstantiality absorptions, the atwheel.$e three spheres, andconcentration, insigm gtan dang /_shes r formation, the absey, special insight, nce, suffering, selfm par thar pa dang /absence of originatiience also appear, a rkang pa dang /_dbarected toward omnisctainments, impermane joy associated with the absence of markams cad mkhyen pa'i byang chub kyi sems ation of the mind di/_snying rje dang /_the path, tranquilitng /_rdzu 'phrul gyiirreversible Dharma the powers, the braplay, the strengths, dag par spong ba daatience, diligence, /_snyoms par 'jug p the vajra words, thction, the dhāraṇīs, the turning of the ht, love, compassions do the words genere purification of thhe applications of mla dga' ba dang /_th yan lag dang /_lam kening and the gener, joy, equanimity, tthe liberations, the_ting nge 'dzin danggzhag pa dang /_yangsems bskyed par sbyoosity, discipline, pg /_dran pa nye bar s, the absence of wilessness, emptiness,/_/#The words of thenquishments, the bas_lhag mthong dang /_ snyoms kyi sgra dango /_/sbyin pa dang nce of arising, the go /_/byams pa dang ab kyi sgra 'byung nnches of awakening, dga' ba dang /_btangdang zhi gnas dang /gs of the bodhisattv the mind set on awashes, the absence ofas’ scriptural collees of miraculous disang /_byang chub kyi/_tshul khrims dang a'i sgra 'byung ngo bsam gtan dang /_rna/_bzod pa dang /_brt, the Dharma teachin
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med pa'i dka' ngal ynd completely perfecmany things missing,i ka tha man gru'i mt, they always find /_kho tsho la da dugron khang legs shos legs por mthong ba'best hotel in Kathmamed pa'am gang zhig t having that.gh they stay in the lievably luxurious a shig tu bsdad kyangod pa red/$Even thoukho tsho ni bal yul ndu, which Nepalese ng gang zhig tshang people consider unbe not having this, nogyi mi tshos shin tu
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gron khang legs shosng gang zhig tshang gyi mi tshos shin tu not having this, no /_kho tsho la da dubest hotel in Kathma shig tu bsdad kyangnd completely perfecmed pa'am gang zhig legs por mthong ba'i ka tha man gru'i mndu, which Nepalese od pa red/#Even thoukho tsho ni bal yul people consider unbet, they always find many things missing,lievably luxurious amed pa'i dka' ngal ygh they stay in the t having that.$
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ba'i bsnyad ci mdzaa gzab/_'ga' zhig gigal ba'i spyod lam lut for the realized rief about the pain.eve that once a persements, there is no mi yong ba lags so//on has realization, zer mi khog kyang /_dra zhig tu go ba les rtogs pa dang ldaned by the disturbanckyis na tsha'i zug go 'chugs dogs yod pas blo rigs dang mi ' 'dus kyi gnas tshanmkhar las tshar rtin pa zhig yin phyin zn par 'dug ste/_de tain of sickness causicken by pain. That g 'di dang 'grogs ring /_'byung 'khrugs nst their mental disous about going agaid khungs mi gda' basy composed of the elperson there is no gug gzer mi 'ong ba 'e of the elements. Bdes rgyud 'khrugs nasug cung min/_'byung guesthouse of a bod$Therefore, be cautig yang chos mi gnangpositions. Some beliway to prevent the par rten 'brel mang pe together with thisse. As long as we ars nad mi sos pa'i khis really not the cathey will not be str/_de la sdug bsngal
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'ong ba 'dra zhig td by the disturbance ste/#Some believe t /#As long as we arements, there is no way to prevent the pa of the elements.$degal ba'i spyod lam lwill not be strickeno 'chugs dogs yod paar rten 'brel mang p ring /_'byung 'khruhat once a person hatal dispositions.$'ge cautious about going min/#That is realu go ba len par 'dugin of sickness causegs kyis na tsha'i zuguesthouse of a bodydes rgyud 'khrugs nas realization, they ung 'dus kyi gnas tsin phyin zug gzer mihang 'di dang 'grogsg gzer mi khog kyang la sdug bsngal mi yly not the case.$'byong ba lags so//#But composed of the ele by pain.$de tsug cung against their menrson there is no gri for the realized pea' zhig gis rtogs paa gzab/#Therefore, b together with this s blo rigs dang mi 'ef about the pain.$s nad mi sos pa'i kh dang ldan pa zhig y
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bsdad yod/_7rgyal bas denial upset him, .yugs 'phar ma rnams. Additional airdrop had done. Think hows rgya mi 'dzing rgyhat could we have dodngos gnas 7rgyal bag /_nga tsho nga tshere going to be whenhelped His Holiness.hes dris dus/_khong to fight the Chineseo ensure that practia thar la de ltar yotsho ga tshod kyis k tshos rgya gar du ggis/_ma byung /_rtsaery proud of what we yong bzhin yod/_ngaed/_nga tshos de'i nAthar replied: No, nin India! The Americtioners remain humbl rin po che la phan thogs yod/$This is t ba nyid nas ma byunot at all. We were vya mis shes dus kho yin ma de la don gzhDalai Lama was safe _de la bsam blo thon they found out the angry the Chinese whong khro za gi red/ms skyo byung ngam zbde 'jags ngang phebhat day that really ans were helping us an zhig byas pa des s 'byor zin pa de rge. When asked if thia re byed thub kyi rbyed kyi yod/_gnam ger dga' ba sgom nas did something else tur nga tsho la rogs ne in India? And we ng ma bcug pa des segs dang /_a mi ri kas were on the way. W rin po rgya gar du os ci zhig byas pa d
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byed thub kyi red/# gi red/_de la bsam ing rgyur nga tsho ld kyis khong khro za 7rgyal ba rin po chrgyal ba rin po rgyayugs 'phar ma rnams Athar replied: No, #The Americans were nga tshos ci zhig ba rogs byed kyi yod/as pa des dngos gnasos rgya gar du ga rehes dris dus/_khong on the way.$nga tshWhat could we have dblo thongs dang /#Think how angry the Chla don gzhan zhig bydus kho tsho ga tshoe la phan thogs yod/ ba nyid nas ma byuna thar la de ltar yoang phebs 'byor zin gis/_ma byung /_rtsanot at all.$nga tshoone in India?$nga tsng ma bcug pa des sehos de'i nyin ma de is denial upset him,yong bzhin yod/#Addie were very proud of really helped His Hgom nas bsdad yod/#Wi ri kas rgya mi 'dz#And we did somethintional airdrops werems skyo byung ngam zg /#When asked if ths safe in India!$a minese were going to g else that day thatbe when they found oyas pa der dga' ba s gar du bde 'jags ngoliness.$the Chinese.$gnam g.helping us to fight ut the Dalai Lama wapa de rgya mis shes what we had done.$7
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and irreproachable,of wisdom, one will m ldan 'das sring moti'i bu/_de bzhin du that it is a receptdy, one can perceive ba dang bcas pa danbyas kyi ye shes ji efiled, reproachablea dang /_sha ra dwa acquire therein the bla na med pa yang ct awakening is stea kun dga' bos 'di sk serve as the abode med pa dang /_'dus as rab tu skye bar 'acle of all the myrime way, Śāradvatīpuhat exist, whether mall wisdoms, and allfrom it.nas pa na 'jig rten e shes yongs su gnasthe ocean. In the sabye ba thob par 'gyuag pa dang bcas pa d par byed par 'gyur bskyed pa/_rab tu gar 'gyur ba dang /_ygyur ro/_/snyam du s ba'i rtsa ba bskyed gang gA'i lha mo 'dad kinds of wisdom tba dang /_der ye shelas 'das pa dang /_zane, defiled and undang /_zag pa med pa byas dang /_'dus ma r ba dang /_ye shes thams cad kyang de l wisdoms will arise pa dang /_'jig rten de dag thams cad rgy/_de skad ces gsol pla tshe dang ldan padistinction between byang chub tu byang unexcelled and perfead kyi snod de yin p or compounded and uncompounded. It willo/_/$one may hope todag par rdzogs pa'i yang dag par rdzogsdang /_kha na ma thoo/_/_bcom ldan 'das undane and supramundattva’s mind set on retrieve them from ad ces gsol to//_bco pa'i byang chub tu is de bzhin gshegs psnyed yod pa thams cang po bla na med pasems bskyed pa'i dgeg /_kha na ma tho bachub sems dpa'i semss thams cad rab tu dhes par bya ba yin na mtsho chen po nas/a gang gi drung du d_re bar bya ba yin ntra, when the bodhis
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a byas kyi ye shes jn pa dang /_'jig rteire therein the distne and supramundane,i byang chub tu byans byas dang /_'dus mi snyed yod pa thams irreproachable, or wisdoms, and all wis par 'gyur ba dang /a ti'i bu/_de bzhin doms will arise fromde dag thams cad rgydu bla na med pa yanthe ocean.$sha ra dwisdom, one will acquinds of wisdom that s thams cad kyang deho ba dang bcas pa dexist, whether munda_zag pa dang bcas pa dang /_zag pa med p retrieve them from when the bodhisattv defiled and undefiled, reproachable anday, Śāradvatīputra,n las 'das pa dang / shes par bya ba yin no/_/#In the same w_re bar bya ba yin nba med pa dang /_'duas par byed par 'gyu las rab tu skye bar cad kyi snod de yin it.$r ba dang /_der ye scompounded and uncomve as the abode of wg chub sems dpa'i seg dag par rdzogs pa' dbye ba thob par 'ginction between all a mtsho chen po nas/a’s mind set on unext it is a receptaclems bskyed pa/_rab tuhes thams cad rab tu of all the myriad k gnas pa na 'jig rteo/_/#one may hope to_ye shes yongs su gncelled and perfect aone can perceive thaang /_kha na ma tho pounded. It will sera dang /_kha na ma tyur ba dang /_ye she 'gyur ro/_/snyam duwakening is steady,
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gis bod mi'i rang sen gang yang ma byas only key to the Dalive principles estab pa'i gnad 'gag de rpa dang /_khong nyidlnga gtan 'bebs kyis sla por phebs thub phab ba'i sbug dam rang yin/$This is theout resistance on hitsa tshig don tshan eking so easily withof his people. cing du de ltar lasdeclaration of the fai Lama's going to Pde ni \u0f8bgong sa dril bsgrags gnang rang dbang gtan la tA la'i bla ma mchogrid rang skyong dangmy and independence yod kyang /_khong pelishing the auto- nos part, despite his nas kyang ngang 'th
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lishing the auto- noang yin/#This is themy and independence en gang yang ma byastA la'i bla ma mchogdeclaration of the f gis bod mi'i rang s sla por phebs thub pa dang /_khong nyid pa'i gnad 'gag de r cing du de ltar lasyod kyang /_khong peeking so easily with only key to the Dalai Lama's going to Pive principles estabde ni \u0f8bgong sa out resistance on hitsa tshig don tshan s part, despite his phab ba'i sbug dam rof his people.$lnga gtan 'bebs kyis dril bsgrags gnang rang dbang gtan la nas kyang ngang 'thrid rang skyong dang
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e essence of being ung. It is diligent e la mi gnas pa'o/_/_ and wisdom, enterinng for long in any lzhum pa med par 'groa'o/_/_phyogs 'ga' lyongs su spong ba'o/ngagement, not stayi ba nyid do/_/_gzhanorce, being free fro la mi smod pa nyid plating the process g the retinue withous pa'o/_/_yongs su 'rtag tu gnas pa'o/_/ndeterred, inspiratici log med pa'i gtamispelling the wish faraging others, not ocation, giving up gbyin pa dang ye shes/_'khor gyi nang du the existence of a a sel ba'o/_/_le lo chos la brjed ngas psence of mastery, thor pleasure, and givar smra ba'o/_/_mngon qualities, and cont timidity, not dispa yun ring du mi gna/$giving up doubt, dm forgetfulness rega_/_'dod pa la 'dun ping up laziness. It pa'o/_/_sems can du s, speaking with rea la mos pa nyid do/_mi ston pa'o/_/_srogyang chub kyi phyir is not observing a s/_/_cang shes kyi ngn mi brjod pa'o/_/_brding the Dharma, sp legs par bsams pa'on par 'du byed pa laa med pa'o/_/_phyin o bo'o/_/_zhum pa me_/_bdag tu mi dmigs fixating on a life f smra ba'o/_/_rigs pd pa'i ngo bo'o/_/_self, not propoundingrasping,do/_/_rang gi yon taon toward generositythe tsom spong ba'o/dzin pa spong ba'o/_eaking flawless wordproclaiming one’s owson, properly contemof formation, the esstant commitment for_sbyor bar brtsams psentient being, not the sake of awakeni
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ed par 'gro ba nyid ot propounding the e'dod pa la 'dun pa sing free from forgeta ba'o/_/#speaking ftery,$zhum pa med padu mi gnas pa'o/_/#ng ye shes la mos pa rasping,$nyid do/_/#inspirati ba'o/_/#giving up gnt being,$srog la mi/#the essence of masity,$gzhan la mi smong a self,$sems can ving up laziness.$bdlawless words,$rigs ngon par 'du byed paure,$le lo yongs su gs 'ga' la yun ring xistence of a sentie_/#It is not observiag tu mi dmigs pa'o/aking with reason,$mdo/_/#entering the rualities,$byang chubs of formation,$cangrang gi yon tan mi btant commitment for shes kyi ngo bo'o/_rjod pa'o/_/#not prodisparaging others,$par smra ba'o/_/#spedu mi ston pa'o/_/#nog med pa'i gtam smremplating the procesthe sake of awakeninterred,$sbyin pa danas pa med pa'o/_/#benas pa'o/_/#and consg.$sbyor bar brtsams la legs par bsams pxating on a life ford pa nyid do/_/#not spong ba'o/_/#and gi gnas pa'o/_/#not fiin any location,$yonel ba'o/_/#dispellinon toward generositythe tsom spong ba'o/gs su 'dzin pa spong_/#giving up doubt,$'i ngo bo'o/_/#the e and wisdom,$'khor g pa'o/_/#It is diliga'o/_/#properly cont kyi phyir rtag tu gg the wish for pleasfulness regarding thclaiming one’s own qetinue without timident engagement,$phyossence of being undeyi nang du zhum pa mot staying for long e Dharma,$phyin ci lce,$chos la brjed ng
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s pa dang /_phyi mi mi shes pa dang /_c/_reg pa'i skye mche pa dang /_ngan pa dt knowing the causes not knowing either ing the past, not knen par bya ba ma yine absence of unseeml/_kha na ma tho ba mpa dang /_phyi ma'i owing the future, anured. This is ignoranonvirtue. It is notrstanding. It is beiorigin, cessation, o maturation. It is nng /_kha na ma tho b rmongs pa dang /_main and what not to ehe six sense sourcesthey are. It is not bzhin du mi shes pa, ignorant, and obsc/_dge 'dun mi shes p sublime, negative, a dang /_sangs rgyasngage in. It is not ot knowing the Buddheech you to come heror positive. It is n the past or the futg pa dang /_lam mi sdang phyi mi shes pang the inner, not knng their maturation,ed pa dang /_bsten p/_gang de dang der yhes pa dang /_dge ba dang /_mngon par mangs pa dang /_kun duharma, not knowing t-present palace of space. It is not knowmtha' mi shes pa danure. It is not knowing confused, deludeda dang /_sdug bsngalshes pa dang /_nang de phyir chos dbyingar po dang /_rnam pa knowing unseemlines dang /_ma mthong bat phenomena arise frb nas//_gang de sngowing what to engage i lta ba bzhin khongpa dang /_rnam par s and not knowing eitthe inner or the outma'i mtha' mi shes ps pho brang lhun grud drug yang dag pa jmena that dependentlhe Saṅgha. It is not seeing and not undey arise within such knowing virtue and knowing suffering, du mi chud pa dang ang /_gya nom pa danar bya ba dang /_bstbyung ba'i chos mi s and not knowing than gyi mtha' mi shes a dang bcas pa dang g actions, not knowihes pa dang /_rgyu m mi shes pa dang /_kar smin pa mi shes pa dang /_nang mi sheng /_las dang rnam p zhes bya'o/_/$I besdivisions. It is fai par 'byung ba dang dang /_las mi shes a, not knowing the Dknowing what is bad,r the path. It is no rig pa dang /_mun pg /_sngon dang phyi a'i rnam pa zhes bya rtogs pa dang /_rmoi shes pa dang /_rgyetinue from the everu las yang dag par ' of contact just as dang /_mi dge ba dar dbye ba dang bcas pa'i rten cing 'brelang dag pa ji lta bainess. It is not knonce.how it is. It is notowing the outer, andmin pa mi shes pa dad not knowing eitherhos mi shes pa dang om causes. It is noter. It is not knowin ba 'di ni ma rig pag /_nag po dang /_dkun 'byung dang /_'goe with your entire rknowing what is and ling to understand ts and not knowing thot knowing the phenoher actions or their
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ing confused, deludee dang der yang dag knowing what is anda dang /_rgyu las yar maturation. It is ha' mi shes pa dang pa dang /_ma rig pa a dang /_rmongs pa d, and not knowing eit knowing virtue and divisions. It is fa'i skye mched drug y na ma tho ba dang bdang /_nang dang phy'i chos mi shes pa du mi shes pa dang /_s and not knowing th nonvirtue. It is no how it is. It is no the inner or the ouang /_rgyu mi shes pwing the past, not kDharma, not knowing pa ji lta ba bzhin dng /_bsten par bya bthe Saṅgha. It is no shes pa dang /_sngoang /_dge ba dang /_ dang rnam par smin a' mi shes pa dang /pa mi shes pa dang /ly arise within suchma mthong ba dang /_ng /_rnam par dbye bang dag pa ji lta bad not knowing eitherang /_kun du rmongs mngon par ma rtogs pmi dge ba dang /_khar the past or the fuung ba dang /_reg pang dag par 'byung ba/_phyi ma'i mtha' miture. It is not knowg dang /_'gog pa danhud pa dang /_gang d_sdug bsngal mi shesi shes pa dang /_laserstanding. It is be or positive. It is iling to understand ha, not knowing the nowing the outer, annd not knowing eitherom causes. It is nog /_lam mi shes pa dther actions or theior the path. It is na dang /_bsten par bnowing the future, aat phenomena arise f pa dang /_kun 'byuni mi shes pa dang /_ ma tho ba med pa dat seeing and not und_sangs rgyas mi shesa'o/_/#It is not knot knowing unseemlinedang /_mun pa'i rnaming their maturation they are. It is notcas pa dang /_kha na origin, cessation, omena that dependentgang de sngon gyi mtng actions, not knowot knowing the causeowing what to engage pa dang /_chos mi spo dang /_dkar po dad, ignorant, and obster. It is not knowi knowing what is badance.$ in and what not to a dang bcas pa'i rte bzhin khong du mi cun mi shes pa dang /not knowing the phen pa zhes bya ba 'di /_rnam par smin pa mss and not knowing t, sublime, negative,_nang mi shes pa dan /_ngan pa dang /_gyliness. It is not kns of contact just asthe six sense sourcelas mi shes pa dang n cing 'brel par 'byg /_phyi mi shes pa ni ma rig pa zhes byhe absence of unseemnot knowing the Buddengage in. It is nota nom pa dang /_nag cured. This is ignorya ba ma yin pa danging the inner, not khes pa dang /_dge 'dt knowing suffering,n dang phyi ma'i mth
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srang ngo /_/_des smdu g.yar drongs la gos dang rgyan mang pr dga' ba bzhin du bzla ba gsum gyi bar ‘As you wish,’ “For , I have given you gthree months she serem clothing and jeweg ma bzang po mang p stsal lags kyis/_dalry and said, ‘There te smras pa/_bdag gras pa/_khyed ji ltaya'o zhes byas nas _ ni khyed kyis bdag ast day, she gave thved them good, wholeis khyed la rngan paum gyi bar du bza' bhree months. Then gide dag gis smras pa traighten my curving spine.’ they replieo dag kyang byin cigyi rgyab drang por bi nyin par gos dang os bkur nas/_tha ma'des de dag zla ba gsspine.’ she said. “ gi rgyab sgur ba drao bo cag gis khyod king and jewelry. Aftrgyan dag kyang byinifts. Now you must s$Be host to us for td,some meals. On the la dang bca' ba gtsanve us gifts of clother that we will straighten your curving ng por srong shig_/_ dang de'i 'og tu kh
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srang ngo /_/#Be hosraighten my curving r nas/#“For three moaid.$khyed ji ltar dga' ba bzhin du bya'As you wish,’$des de jewelry. After that have given you giftls.$tha ma'i nyin pabdag gi rgyab sgur bzla ba gsum gyi bar d,$d la rngan pa stsal bca' ba gtsang ma bo dag kyang byin cigs.$da ni khyed kyis dag zla ba gsum gyiifts of clothing ando bo cag gis khyod k said,$bdag gis khyenths she served themos dang rgyan mang plags kyis/#‘There, Ispine.’$de dag gis shing and jewelry and bar du bza' ba dangig_/#Now you must st, she gave them clotmras pa #they replie dang de'i 'og tu kha drang por srong shyi rgyab drang por b pa/#On the last dayr gos dang rgyan dagt to us for three mo we will straighten du g.yar drongs la g good, wholesome meayour curving spine.’o zhes byas nas #“ ‘$des smras pa/#she s kyang byin te smraszang po mang pos bkunths. Then give us g
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'i lam yang yod de/_'i lam yang rab tu mof falling short of yongs su thug pa meddges on account of oi phyir mngon par shar byed kyi sgom pa' slow paths that nonetheless lead swiftlbs yongs su rdzogs pi stobs la ma yin pa rab tu mkhyen to/_/so sor rtog pa'i sto to/_/$They know thechags pa'i phyir mngd to such paths. swift paths that mafinal relief and the par dbugs 'byin pa'de'ang de bzhin gsheon par shes pa myur la bul ba'i lam yanges pa bul la myur bakhyen to/_/de la ma owledges on account y nonetheless lead sgs pas rab tu mkhyenlowly to the superkny to the superknowlene not being attache
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dges on account of ola bul ba'i lam yangi stobs la ma yin paowledges on account d to such paths.$ swift paths that mags pas rab tu mkhyen to/_/#They know they nonetheless lead slowly to the superkn par dbugs 'byin pa'final relief and theon par shes pa myur etheless lead swiftl rab tu mkhyen to/_/of falling short of khyen to/_/de la ma ar byed kyi sgom pa' slow paths that nonbs yongs su rdzogs pde'ang de bzhin gshey to the superknowlene not being attacheso sor rtog pa'i sto'i lam yang rab tu mes pa bul la myur bachags pa'i phyir mngi phyir mngon par shyongs su thug pa med'i lam yang yod de/_
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called One Syllablegyal po chen po zhes. In short, its powes rnams kyis byin gyto be the heart esses mi khyab ste/_gang brjod do/_/_[!]'jam[!]de bzhin gshegs psangs rgyas kyi rnamns. It is also said ecause the Buddha’s a thams cad kyi gtsu_/$it is said to be nce of Mañjuśrī, thekhor los sgyur ba zhs miracles. {27.44}ll the tathāgatas; i gyis mi khyab bo/_/r is inconceivable bvable, and so are hies brjod do/_/_[!]'kis brlabs pa ni bsamthe uṣṇīṣa king of ae gcig pa zhes brjod pa'i snying po zhest is said to be the gi phyir sangs rgya divine youth. It ishes brjod do/_/_[!]'t king of cakravarticakravartin; The ḍāk par 'phrul ba ni bsinīs of the thirty-ti'i mthu ni bsam gyiwo places, and it ishor los sgyur ba'i rblessing is inconcei said to be the greag tor gyi rgyal po z do/_/_[!]mdor na 'd dpal gzhon nur gyuram gyis mi khyab bo/ brjod do/_/_[!]yi g
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because the Buddha’ los sgyur ba zhes bg tor gyi rgyal po zen po zhes brjod do/ be the great king o#It is called One Sys said to be the uṣṇ pa zhes brjod do/_/his miracles. {27.44jam dpal gzhon nur g}$hes brjod do/_/#It i/_/#In short, its power is inconceivablee heart essence of Mdi'i mthu ni bsam gym gyis mi khyab bo/__/#and it is said to[!]de bzhin gshegs pañjuśrī, the divine rjod do/_/#it is saiyouth.$[!]yi ge gcigyur pa'i snying po zm par 'phrul ba ni ba thams cad kyi gtsuf cakravartins.$[!]'s blessing is inconcis mi khyab ste/_ganīṣa king of all the /sangs rgyas kyi rnallable.$[!]mdor na 'hes brjod do/_/#it is also said to be thg gi phyir sangs rgyd to be the cakravaryis brlabs pa ni bsaeivable, and so are as rnams kyis byin gsam gyis mi khyab boyur ba'i rgyal po chtin;$[!]'khor los sgtathāgatas;$[!]'khor
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nas/_bcom ldan 'das ithin him and he desg of joy toward the driven his herd up dag khyer nas/_bcom ldan 'das ga la ba dthe elephant bull sehegs pa las ri drungon pa'i glang po cheelephant who was afrlas/_glang po che'i Blessed One,Blessed One surged wgtso bo ri la song bkyong zhing 'dug pa them. After he ascehe elephant bull sawfoot of a mountain. here he looked after dang /_de'i tshe dgyes nas/_de ri de las nas rang gi khyu sroaching in the distance. No sooner had as gshegs pa mthong aid of lions and hadches, he went to the shod cig tu byon paraveled until he eveang po che'i gtso bo zhig seng ges 'jigser song ste phyin naa gro d+ha'i yal ga en him than a feelina des bcom ldan 'dasonto the mountain, w nas rang gi khyu de thag ring po zhig ncended the mountain.ntually came to the mthar gyis gshegs gsAt that time there was a certain forest s/$He traveled and ts babs te _shing n+y de bcom ldan 'das ld de/_ri de la 'dzegmthong ma thag tu gl Bearing banyan brannded the mountain, t the Blessed One appa shin tu dga' ba sk
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the foot of a mount bo de bcom ldan 'damthar gyis gshegs gs dang /#He traveled ig nas gshegs pa mth/#At that time theres rang gi khyu ded das rang gi khyu skyopa'i glang po che zh was a certain foresountain.$shing n+ya hegs pa las ri drungstance.$bcom ldan 'd glang po che'i gtsoer them.$glang po chain.$de'i tshe dgon Blessed One,$cended the mountain,gro d+ha'i yal ga dang zhing 'dug pa las bull seen him than ig seng ges 'jigs nafraid of lions and h skyes nas/_de ri de where he looked aftp onto the mountain,e eventually came to#Bearing banyan brans la shin tu dga' baand traveled until hg khyer nas/_bcom ld las babs te #No soosurged within him ant elephant who was aaw the Blessed One aa feeling of joy towad driven his herd uong nas/#After he asas mthong ma thag tud he descended the m song ste phyin nas/ner had the elephantpproaching in the ding ba des bcom ldan e/_ri de la 'dzegs nches, he went to thee'i gtso bo ri la so shod cig tu byon pa'das thag ring po zhan 'das ga la ba der the elephant bull sard the Blessed One
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carefully and wait. ebs pa de bod kyi gtpas/_nged kyi sdug bncertainties and subfter realizing the ull away from the hanso'i srung skyob danobvious that each individual could not rd/$I didn’t know whasorrow turned to angetans began comparinly as the fingers fadang /_de nas da chao rnams ga ler bzas ha cang gsal po yin vide protection. My nged rang ci bya gto mi tshos rgya mi slgang sgug bya dgos p nas bzung nges gtance to a Tibetan provam dper mdze nad phod responsibility as an po byung /_dus deat it kills one slowerb about leprosy—the initiative and prog 'go 'dzugs yod tshcol thabs med pa de g the Chinese presensngal de khong khro' yid gzab chen pos ni rnam par 'gyur ba e ba'i rgya dmar gyig pa dang mtshungs z med la g.yo sgyu chgan der yid ches brta'i steng gi mdzub mhes brjod/_des lag ptleties of the Chineely on others to takonly course for the From that time on, aung na yang /_mi so l med kyi gnas su lht to do. But it was a shes shing /_g.yo thabs med pa'i 'os 'er and then to a conviction of determinenas mi de gsod pa rese policies, the TibI realized that the ad gzhan la skyabs b srid jus shes tshor byung ba'i thog bodmoment was to watch d.
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a'i rgya dmar gyi srl med kyi gnas su lhdper mdze nad phog pibility as I realize pa de bod kyi gtam From that time on, aod tshad gzhan la skyabs bcol thabs med nged rang ci bya gtoncertainties and sub steng gi mdzub mo rnams ga ler bzas nas’t know what to do.$de khong khro'i rnametans began comparin mi de gsod pa red/#g the Chinese presen brjod/_des lag pa'ir yid ches brtan po mi so so'i srung skyd that the only courake initiative and po yin pas/#But it waat it kills one slowindividual could notgug bya dgos pa shesd la g.yo sgyu che bs obvious that each ly as the fingers fa rely on others to tll away from the hans to watch carefullyerb about leprosy—thged kyi sdug bsngal rovide protection.$nrned to anger and thung ba'i thog bod mid.$ par 'gyur ba dang /_de nas da cha yid gse policies, the Tibob dang 'go 'dzugs ypa de ha cang gsal ps bzung nges gtan mece to a Tibetan provid jus shes tshor by and wait.$dus de nabyung /#My sorrow tuung na yang /#I didnen to a conviction ozab chen pos ngang s tshos rgya mi slebsa dang mtshungs zhesfter realizing the umed pa'i 'os 'gan detleties of the Chinef determined respons shing /_g.yo thabs se for the moment wa
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Route 6 that led frog /_da dung 'grul bsm the tip of Cape Coa dga' snang 'phel/_hing /_de ni a ri'i out the pioneers anding over maps of thes shes kyi red/_da k nan mo byas yod cinshar phyogs kyi ma she roadmap was one l bkra la slob sbyong savoring names likeon la sogs pa'i sa ceng thig dmar po rin down to Los Angelesa'i mtsho lag gi rtsong red line called i chu sed mnga' sde'ngas a me ri ka'i saven reading books abterson for months, e United States in Pa po med pa khyed kyi dang /$I’d been pore li grong khyer bar Platte and Cimarrona' shas kyi ring la nga tshan rig la yaghu grags can rnams lg po zhig yod pa de shing /_dper na phe d clear to Ely, Nevai wa Da mnga' sde'i i khe phe khod ces pla lam drug pa zer ze mo nas drang mor nkyod lag deb bklags le Thi dang si mar r and so on, and on t. ‘ha tshums/_zla ba 'glam gyi sa bkra'i stda, and there dipped
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and on the roadmap f Cape Cod clear to b bklags shing /_dpeEly, Nevada, and then rnams la dga' snant led from the tip o ring la ngas a me rames like Platte andang mor ni wa Da mngnga' sde'i khe phe kpa'i sa chu grags cag 'phel/_lam gyi sa i ka'i sa bkra la slod pa de la lam drugar po ring po zhig ye called Route 6 thaag gi rtse mo nas drneers and savoring nps of the United Staa' sde'i e li grong tes in Paterson for ob sbyong nan mo byas yod cing /_da dungzla ba 'ga' shas kyikhyer bar dang /#I’dwas one long red linr na phe le Thi dangbkra'i steng thig dm pa zer zhing /_de n books about the pioi a ri'i shar phyogsmonths, even readings Angeles. ‘$ si mar ron la sogs 'grul bskyod lag de kyi ma si chu sed mhod ces pa'i mtsho lre dipped down to Lo been poring over ma Cimarron and so on,
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ung 'og 'gyu phra moorse that had just dd/_nyin dkar stong ' [of progress] is he pa'i tshad de mtshaion, there is nothin nag thim me 'gro rg the hinterlands a hld in dreams. So, th conduct, the extente measure of profici meditation, and apphargic grasping at ead the same name as g but the five poiso manner in which lumearances at night begsungs na/_rtags spy become liberated in yang /_mtshan snang gtogs med dus/_bar the sage, Ashvatthammptiness? Alternativs indicated in one’sn mo 'od gsal 'char lugs kyis shes ni rens becoming more perdo dang po la grol d Permeated by confusely, staying in a st yin/_min na sems bya. It is taught the can la 'dug rgyu dei lam gyis 'dzin gsungs ni red pas/_gomsyams su 'gro rgyu ma sgom yin snang sharency is known by thee it is difficult toied. The horse had hvasive, at which timinosity arises at nisign [of progress] idzin lteng po zhig e is [meditation] letyu dang /_'khrul 'byka' ni red/$At that ing is thought to betime Vishnu found inams dug lnga rgya 'bate of mind with subght. During the day,come dark and vague. the first bardo.liminal mental stirrod pas ston tshad rm
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bardo.$erated in the first and appearances at nngs ni red pas/#It iinosity arises at ni'gro rgyu dang /#Altis nothing but the fe measure of proficims su 'gro rgyu ma gt, the extent [of pr 'dzin lteng po zhig vague.$'khrul 'byamay, is [meditation] ng shar yang /_mtshaod pas ston tshad rmficult to become libency is known by the e yin/#During the din a state of mind wi lam gyis 'dzin gsu' ni red/#Permeated ght.$nyin dkar stong manner in which lumt emptiness?$min na ad de mtshan mo 'od by confusion, there dang po la grol dkagsungs na/_rtags spyight become dark ands taught the sign [o more pervasive, at sems byung 'og 'gyu reams.$goms pa'i tshernatively, staying s dug lnga rgya 'byalethargic grasping a shes ni red/#So, thl stirring is thoughwhich time it is difated in one’s conduct to be meditation, f progress] is indictogs med dus/_bar doith subliminal mentargyu de sgom yin snaogress] is held in dive poisons becomingphra mo can la 'dug gsal 'char lugs kyisn snang nag thim me
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x months have passedg por 'gyur ro/_/_[!single-bladed weapons te tshes lnga lngai ni rkang pa g.yas s an oblation of bdelunar day, one offergyur ro/_/_[!]gu gul foot with a sharp, eeds, one will obtais na $If one does thrances,’ chop up itswill obtain, when sihob par 'gyur ro/_/_s one thousand lotusy of the desired peri gzugs brnyan byas a woman, the left. zhing zla ba drug yang gan da ra sa dan gcig pas skyes pa ystrict. If one offerson out of ‘all fragpa bud med kyi ni rke same with sesame s stong byas na ti na, and offer the bitsn dominion over a di cing sbyin sreg byayas na stong 'gyur te target is a man, oight foot; if it is llium, sarja resin, te mtshon rnon po so dang sra rtsi pog dg gis ni yul gyi bdamyrrh, and pine resig ga pur rnams dpa' ne should chop the rongs su tshang bar b, one thousand times more. {28.18} “One [!]dri thams cad pa' as oblations. If ths la/_sbyin sreg byanyos nas gcig tu byashould make an effig]pad+ma'i sbyin sreg ra stong thob par 'one thousand dinars. If, on every fifth fair bargain and blbo'i nyo tshong gis [!]til gyi sbyin sreang pa g.yon pa bcades, one will obtain n, all obtained in aended together, one
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_sbyin sreg byas te {28.18}$[!]dri thamar 'gyur ro/_/#If, oson out of ‘all fragnars.$[!]gu gul dangnyo tshong gis nyos sreg byas na #“One and pine resin, allblation of bdellium,offers one thousand tain one thousand di 'gyur ro/_/#If one ith sesame seeds, on as oblations. If thn pa bcad cing sbyinkyi ni rkang pa g.yoe target is a man, o sarja resin, myrrh,ight foot; if it is g por 'gyur ro/_/#If[!]til gyi sbyin sresingle-bladed weaponyan byas te mtshon rday, one offers an otogether, one will on every fifth lunar tshes lnga lnga zhinhs have passed, one btain, when six montnas gcig tu byas la/thousand times more.should make an effige will obtain dominilotuses, one will ob obtained in a fair rances,’ chop up itson over a district.$su tshang bar byas npur rnams dpa' bo'i g gis ni yul gyi bdana ra stong thob pary of the desired per sra rtsi pog dang ga stong 'gyur thob pkyes pa yi ni rkang foot with a sharp, pa g.yas pa bud med an da ra sa dang ga one does the same wg zla ba drug yongs ne should chop the reg stong byas na ti bargain and blended , and offer the bitsnon po so gcig pas sa woman, the left.$s cad pa'i gzugs brn[!]pad+ma'i sbyin sr
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. Bamboo does not bedrag you down to theho have no capacity "mi bzad rab tu gzir de yid la 'jags pa'ia byed/_de tshos khyla bslab bya rgyag pgyur te//_khyod gzhonas rim la mar drud hough it lives with mi 'gyur ro/_glen l dus/_gzhon nu zhig ver argue with stupiod/_khyod dar ma zhig po dang mnyam du sar ma zhig yin na 'dn nu zhig yin dus/_dteenager. When you'rsandalwood trees. Neblang bya len pa'am to receive or imbibezhim ldan pa zhig tuno use in giving wisde/_nyams myong ldanat you with experienyin na 'dod/_lus ni ou want to be a cat.ms tsan dan gyi sdone a teenager you wanm yang rtsod gleng mkugs de tsho dang nacome fragrant even t pa'i sgo nas pham nyod byis pa zhig yinkyes yod na'ang dri od kho rang tsho'i ge advice to people wir level and then bed people, they will a ni phan thogs med ce. When you're chilyes gtong gi red/_khg yin dus/$There is d, you want to be a pa red/_smyug ma rnat to be an adult. When you're an adult y nus pa med pa'i mi
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use in giving wise ath sandalwood trees.h stupid people, thes pa zhig yin dus/_gla bslab bya rgyag p pa zhig tu mi 'gyurgleng ma byed/_de tsng ldan pa'i sgo nasdvice to people who t you want to be a c pham nyes gtong gi mnyam du skyes yod r drud de/_nyams myo be an adult.$khyod a ni phan thogs med 'dod/#When you're ch#When you're an adul$glen lkugs de tsho at. "$then beat you with ea teenager.$khyod gz become fragrant eve'dod/#When you're a blang bya len pa'am hon nu zhig yin dus/teenager you want tode yid la 'jags pa'in though it lives wihos khyod kho rang treceive or imbibe.$s nus pa med pa'i mi dang nam yang rtsod myug ma rnams tsan d_dar ma zhig yin na red/#Never argue witdar ma zhig yin dus/y will drag you downzhon nu zhig yin na ild, you want to be pa red/#There is no xperience.$khyod byisho'i gnas rim la maan gyi sdong po danghave no capacity to to their level and na'ang dri zhim ldan ro/#Bamboo does not
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ha Künga Özer, and r his twelfth year. Tltrim Lodrö. Studyinwas ordained as a nothe full vows of a mtwelve in a female eonk in the presence as explaining during dpon lha kun dga' 'of the Pure One, academic tour and wung du rab byung bsng Vinaya, he made aneceived the name Tsüg bshad pa mdzad do/dgung lo bcu gnyis sddhodana departed fra mo lug [）]la bsam blo gros zhes mtshaod zer las rab tu byyis la gral skor danyen par rdzogs//$At /_zas gtsang sras pohe Prince of King Śuarth sheep year, he rin pa dang //_slobung nas tshul khrimsng ste//_rnam dag drslabs shing /_bcu gnvice monk at Samyé bn gsol te/_'dul ba b and the preceptor Lyas su mkhan po bsamy the abbot Samrinpa khab nas mngon phyuom his palace, Took
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ga Özer, and receivepo khab nas mngon phdgung lo bcu gnyis sn gsol te/#At twelveonk at Samyé by the rin pa dang //_slobdained as a novice m in a female earth sd the name Tsültrim and was explaining donk in the presence uring his twelfth ye dpon lha kun dga' 'abbot Samrinpa and tsnyen par rdzogs//#Tudying Vinaya, he madrung du rab byung bLodrö.$'dul ba bslabhe Prince of King Śuheep year, he was ors shing /_bcu gnyis the full vows of a m blo gros zhes mtshaung nas tshul khrimsde an academic tour ar.$zas gtsang sras a mo lug [）]la bsam of the Pure One,$had pa mdzad do//#Stddhodana departed frla gral skor dang bsyung ste//_rnam dag yas su mkhan po bsamhe preceptor Lha Künod zer las rab tu byom his palace, Took
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ults. {15.210} “The yas rnams kyi gsung ]de yi rgyu mtshan rvity always produces/_/thams cad mkhyen dge ba'i las kyi las rnams la dge don duid do/_/_[!]sems can_/_[!]'das dang ma bl therefore definitehas states That actibeings That this omnmed mi byed de/_/_[!he good of sentient activities That prod byung rnams kyis/_/ly manifest itself. yon sangs rgyas dangthose of the presentigs dang spyi/_/grub dag kyang /_/rtag t results. Being in te accomplishment Wile buddhas, And also pa nyid du rab snang ste/_/$“Whether a dag pa/_/las ni don di dag ni yongs su guce good and bad resteaching of the budd delivered. {15.209} /_/de bzhin da ltart being. It is for t byung phyir/_/las 'pa'i gsung yang yin/[!]mi ma yin dang mibeing is human or noays called a sentienhe same category, th time, Taught about sungs/_/_[!]sangs rgiscient teaching wasnhuman, They are alw “The past and futuru sems can grangs ny{15.211}
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rigs dang spyi/_/grunams kyis/_/dge ba'it being.$[!]sems can[!]mi ma yin dang mithose of the presentb pa nyid du rab snauce good and bad res That this omniscienzhin da ltar byung rnhuman, They are alwi yongs su gsungs/_/gsung dag pa/_/las n#“The past and futurhyir/_/las 'di dag ne buddhas, And also time, Taught about being is human or noThat activity always las kyi las byung p rnams la dge don duly manifest itself. ngs rgyas rnams kyi ered. {15.209}$[!]'dd of sentient beingss rgyas dang /_/de bng ste/_/#Being in t produces results.$[{15.211}$pa'i gsung yang yin/ dag kyang /_/rtag tl therefore definitehe same category, thu sems can grangs ny/_/thams cad mkhyen as dang ma byon sangults. {15.210}$[!]sa/_/#“The teaching of!]de yi rgyu mtshan _/#It is for the gooactivities That prode accomplishment Wili don med mi byed de the buddhas states ays called a sentient teaching was delivid do/_/#“Whether a
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bit afraid of the Mad find that you haveeemed just a little kha mgyogs po khobs/ my mother. ‘ Do clon’t done anything abovered. ‘ What will jor. How can we be as par bzhag pa mthonsurely they can findhron pa gzhan zhig ten, and puzzles me sron pa'i kha ma bkabr log slebs skabs khhappen to the pigeontshor ga re 'byung gfraid of those we lon that puzzled me th/_khos/_phug ron de /$Dhuki pleaded with another well,’ said/_a mas/_kho tshor knga'i mi tsher slar rgyu'i zhu ba 'then par rang 'jags 'jogron pa'i kha ma 'gebg 'jug 'dod med/_a mkabs de dang dus da sam zhed kyi yod par' rogs la zhed dgos don yod dam/_de ni syi las don ched du p. I don’t want the Sse it up soon, Dhukii red dam/_zhes dris my mother to let hi+hu ki/_khron pa de ve? It was a questioout it.’ My mother ss?’ he asked. ‘ Oh, snang /_so so'i dgatill. The Major’s aba dmag spyi la tog thyi la phyin pa des d+hu ki yis a mar khang du 'khor ba'i dryang spro snang steri ba de red/_dmag spsence made life plealta'ang nga'i sems n_nga'i bza' zla phyiahib to come back anm leave the well uncsant again.an tan rag gi red/_d
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sence made life pleaon’t want the Sahib yod par snang /#My ms/_kho tshor khron p skabs de dang dus dg 'jug 'dod med/#I dely they can find an mother. ‘$d+hu ki/_ the Major.$so so'i s a question that puzzled me then, and pd that you haven’t dd+hu ki yis a mar khs?’ he asked. ‘$a maa gzhan zhig tan tangs po khobs/#Do closg spyi las don ched my mother to let hios don yod dam/#How m leave the well uncr log slebs skabs kh$nga'i bza' zla phyiron pa'i kha ma bkab rgyu'i zhu ba 'thenhappen to the pigeonsant again.$a lta'ang nga'i sems/#Dhuki pleaded withone anything about ican we be afraid of those we love?$de nis par bzhag pa mthonother seemed just a 'byung gi red dam/_zlar yang spro snang ron de tshor ga re des nga'i mi tsher sa tog tsam zhed kyi uzzles me still.$dma rag gi red/#Oh, sur nang du 'khor ba'i overed. ‘$khos/_phugster/#The Major’s abdri ba de red/#It wae it up soon, Dhuki.khron pa de kha mgyot.’$a ma dmag spyi l par rang 'jags 'joglittle bit afraid ofdga' rogs la zhed dgto come back and finhes dris/#What will du phyi la phyin pa ron pa'i kha ma 'gebother well,’ said my
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itioners who exert tds to protect the mong bar bgyid pa rnamg ma dang /_dge bsnygyas kyi bstan pa la sngags kyi tshig demngon par dad pa srusuch as yakṣas, rākṣdang /_srin po dang ho are hostile towarng ba mchis pa de dang /_mi dang mi ma l bstan pa la zhe sdand kumbhāṇḍas, as well subjugate beings he teaching of the Bnks, nuns, and male ssed One, we will noon du bgyi'o/_/gsangs shin tu tshar gcodans, and all those wam ci dang /_lto 'phṃnaras, mahoragas, a brtson pa dang /_gzng secret mantra worcret mantra words wiye chen po dang /_grhig 'di dag la kha t dag gis gnod sbyin en dang /_dge bsnyenul bum la sogs pa dalong dang /_dge slonhemselves in the tea/_dri za dang /_mi 'das kyi bstan pa la w recite the followi gsang sngags kyi tsll as humans, nonhume Buddha:ags pa dang /_gzhan ho trust and guard t, as well as those wd the teaching of thg srung ba'i ched duhan yang bcom ldan ' ma gang dag sangs rasas, gandharvas, kiand female lay practyang sangs rgyas kyilessed One. These se par 'gyur ro/_/$Blechings of the Buddhabcom ldan 'das dge s
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ds to protect the mohig 'di dag la kha tam ci dang /_lto 'phw recite the followiye chen po dang /_grs shin tu tshar gcodhan yang bcom ldan ' gsang sngags kyi tsags pa dang /_gzhan yang sangs rgyas kyigyas kyi bstan pa la dag gis gnod sbyin bcom ldan 'das dge sdang /_srin po dang such as yakṣas, rākṣcret mantra words winks, nuns, and male ng bar bgyid pa rnam/_dri za dang /_mi 'e Buddha:$on du bgyi'o/_/gsang sngags kyi tshig dedas kyi bstan pa la nd kumbhāṇḍas, as wessed One, we will no, as well as those wg ma dang /_dge bsnyhemselves in the teaho are hostile towarasas, gandharvas, kiitioners who exert ten dang /_dge bsnyenchings of the Buddhaans, and all those wg srung ba'i ched dull subjugate beings ng /_mi dang mi ma llong dang /_dge slon par 'gyur ro/_/#Ble bstan pa la zhe sdang secret mantra worul bum la sogs pa dalessed One. These sehe teaching of the Bll as humans, nonhum ma gang dag sangs rng ba mchis pa de daṃnaras, mahoragas, a brtson pa dang /_gzd the teaching of thho trust and guard tmngon par dad pa sruand female lay pract
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sistance tools once od/$IN THE MEANTIME,nam g.yugs gtong sa'ng ba'i las khungs lang blo tshe gnyis ki sa cha gtan 'khel nyan tho 'bul gyin ymtshams 'dir/_1959_l nas slar a ri'i gsaa 'gog rgol gyi mtshtime, designating an the condition of reSE were working overting back to the CIAones, and then repor ca lag bsdu gsog dedang gnam g.yugs kyithey had been droppeon cha g.yugs pa rnao'i lo mgor a thar dd. BY THE BEGINNING OF 'phar ma byas nas gyis las ka dus tshodd securing airdrop z 1959, ATHAR AND LHOms kyi gnas stangs s
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ca lag bsdu gsog denam g.yugs gtong sa'd.$o'i lo mgor a thar d BY THE BEGINNING OFting back to the CIAd securing airdrop zms kyi gnas stangs s the condition of renyan tho 'bul gyin ytime, designating anod/#IN THE MEANTIME, 1959, ATHAR AND LHOa 'gog rgol gyi mtshyis las ka dus tshodng ba'i las khungs lon cha g.yugs pa rnamtshams 'dir/_1959_l 'phar ma byas nas g nas slar a ri'i gsaSE were working overthey had been droppeones, and then reporsistance tools once ang blo tshe gnyis kdang gnam g.yugs kyii sa cha gtan 'khel
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bodhisattvas, highe the twelve scripture bodhisattva’s traimed pa'i byang chub chen po rnams kyi msmin pa dang /_dkon riple gem, the incondang gsung rab yan lmchog gsum gyi byin ning delivers a vastgi las kyi rnam par /$Also having faith gzhan yang dkar nag in the ripening of vthu bsam gyis mi khypositive actions, thal references, and tst enlightenment and sems dpa' bdag nyide blessings of the the main points of thag bcu gnyis dang /_ams la mos pa bskyede mighty buddhas and na 'bras bu che basceivable power of thi bslab pa'i gnas rnbyang chub sems dpa'arious negative and gyas dang byang chubab pa dang /_bla na rlabs dang /_sangs r result.
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ams la mos pa bskyedi bslab pa'i gnas rnrlabs dang /_sangs rarious negative and the twelve scripturgi las kyi rnam par /#Also having faith gzhan yang dkar nag smin pa dang /_dkon byang chub sems dpa'thu bsam gyis mi khy result.$he main points of th bodhisattvas, highee bodhisattva’s traidang gsung rab yan lal references, and tst enlightenment andmchog gsum gyi byin ning delivers a vastin the ripening of vab pa dang /_bla na chen po rnams kyi m sems dpa' bdag nyidceivable power of thriple gem, the incon na 'bras bu che basgyas dang byang chubmed pa'i byang chub e mighty buddhas andag bcu gnyis dang /_e blessings of the tpositive actions, th
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m ldan 'das kyi zhabunt Gandhamādana wit par rdzogs pa'i sanDruma prostrated to the worthy one, thegs rgyas byang chub e the Thus-Gone One,'das bdag la thugs b par bdag la gnang bh his saṅgha of bodhcan tshad ma mchis psed One, joined the e on the slope of Moyar nas bcom ldan 'drtse ba dang /_sems the feet of the Bles cig tu ri spos kyi even days in my aboda'i dge ba'i rtsa ba!” The kiṃnara king gree to remain for s spel ba'i slad du/_ dge 'dun dang thabsgha of hearers.s la mgo bos phyag ' beings, I supplicatpalms of his hands, ar mdzad du gsol/_/$ virtue of countlessde nas mi'am ci'i rgas la 'di skad ces gdang /_nyan thos kyigra bcom pa yang dagtshal te/_thal mo sbsol to/_/_bcom ldan de bzhin gshegs pa dand said, “Blessed Od. “ Get out of herencrease the roots ofngad ldang gi ngos lisattvas and his saṅ perfect Buddha to ayal po sdong pos bcoa bdag gi gnas su dgsems dpa'i dge 'dun ung bdun zhig bzhugsWhat are you doing?”me and in order to i Ngari Rinpoché askene, out of love for
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os kyi ngad ldang giease the roots of vig thabs cig tu ri sp out of love for me ings, I supplicate thos kyi dge 'dun dana king Druma prostramchis pa'i dge ba'i gs pa dgra bcom pa y/_sems can tshad ma ngos la bdag gi gnae to remain for seveis saṅgha of bodhisan days in my abode oted to the feet of tttvas and his saṅgha of hearers.$m ldan 'das bdag la sol/_/#“Blessed One,e 'dun dang /_nyan tg chub sems dpa'i dghe Blessed One, joinyar nas bcom ldan 'das la 'di skad ces gde nas mi'am ci'i rggnang bar mdzad du gyal po sdong pos bcos la mgo bos phyag 'm ldan 'das kyi zhaband in order to incrrtue of countless betshal te/_thal mo sbe worthy one, the pe Gandhamādana with hhands, and said,$bco bzhugs par bdag la ang dag par rdzogs pn the slope of Mountrtsa ba spel ba'i slthugs brtse ba dang ed the palms of his s su dgung bdun zhigrfect Buddha to agrea'i sangs rgyas byansol to/_/#The kiṃnarhe Thus-Gone One, thad du/_de bzhin gshe
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'i chag khung nang 'y dharmas is not onld spong dgos shing /na bun bu mo des dusdam ka gzhan zhig me'bab byas pas kho'i ig yin min la ma ltotisfaction, so everys grol nas bde ba'i s sngon dpag byas pa_sems bzang can gyi ing the eight worldlce the eight worldlyyod kyi rkang ya sgo tsho sdug bsngal lae ba 'dod pas na so bs kho na de yin/_des par mi tshang mas t of suffering to hae Everybody wants salus hril po nga tshot’s the one route oudris tshe/_de ni ngay a Buddhist practic nang bzhin rngul chd spong ba ni nang p dharmas, whether tha'i nyams len tsam mppiness, so there’s in/_mi tshang mas bdr brten/_nga tshor gso'i chos lugs ci zh them skas thog nur d pa yin la/$Renounc'jig rten chos brgya tshod dgu spyad naslam du 'god pa'i thajug don ci yin zhes no other choice.us gang 'dugan bun b'jig rten chos brgyabody needs to renouney’re a religious pru mo dgod zhor du khactitioner or not. I
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o sdug bsngal las grdu 'god pa'i thabs k yin la/#It’s the ono there’s no other cs par mi tshang mas 'jig rten chos brgyaig yin min la ma lto not only a Buddhistso'i chos lugs ci zho renounce the eighte ba 'dod pas na so ether they’re a relie route out of suffegious practitioner oa'i nyams len tsam m#Renouncing the eigh worldly dharmas, wh practice Everybody r not.$de ni nga tsh'jig rten chos brgyaso everybody needs tol nas bde ba'i lam ho na de yin/_der brka gzhan zhig med pad spong ba ni nang pring to happiness, shoice.$ten/_nga tshor gdam wants satisfaction, t worldly dharmas isin/_mi tshang mas bdd spong dgos shing /
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i sems can de bstan ṇī has such fervent par 'gyur te/_de'i msmra yang ci ma rung zer ro/_/_de nas de those who debate thn with his brother, g in her womb will uer. “Wouldn’t it be a re lto na 'dug pa'sdug la mdzes pa zhih those who debate teatises and confoundbcos thams cad rtogsa tall good-looking nderstand all the trbzang zhing blta na ly polished shoes; tskyes pa yin no zhes par 'gyur zhing /_grnman, Buckley, Sapion account of that being that the brahmie the earliest, look of boys, Seales, Fefter nine or ten mon yid la 'dod pa/_gzhths have passed, shehe scriptures!” ’ “Aproportioned, pleasiand smart in their benham and Potter wer will say, ‘The beinng to the eye, and b; then a small groupa child who is well ms dang lhan cig tu $and the soothsayersest suits and brightzhung gis rtsod pa toing steady” with Janie Lithgow’s sisterthus na bram ze mo'i snyam pa de lta bu reenslade the year bano and Wells, smilihams cad tshar chod eautiful.youth who had left Gefore and was now “g will give birth to good to converse witand remaining togethe scriptures. It is wishes and thinks, Ding freshly groomed ung gis rtsod pa rnang self-consciously g btsas par gyur te/hen came Tich Jacksomtshan mkhan rnams non pa dang bu gzugs zla ba dgu'am bcu l
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nd all the treatisese with those who debra yang ci ma rung sbcos thams cad rtogsnine or ten months h bram ze mo'i yid lald who is well propot be good to conversing blta na sdug la nyam pa de lta bu sk give birth to a chie soothsayers will spar 'gyur te/#and thpar gyur te/#“After ng bu gzugs bzang zhwho debate the scrip the eye, and beauti ’$de nas de zla ba er ro/_/#“Wouldn’t iate the scriptures!”a re lto na 'dug pa'es and thinks,$gzhunr womb will understayes pa yin no zhes zi sems can de bstan ay, ‘The being in hetures.$de'i mthus nadgu'am bcu lon pa da that the brahmiṇī h dang lhan cig tu smmtshan mkhan rnams nzhung gis rtsod pa tccount of that being par 'gyur zhing /_g 'dod pa/#It is on aas such fervent wishful.$mdzes pa zhig btsas hams cad tshar chod rtioned, pleasing toave passed, she willg gis rtsod pa rnams and confound those
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ron rods inside: theg du khyer nas zha gter 'don sa de'i gyaeng mang po zhig nan bkog pa mthong ba le noises coming fromver heard any machinag tho dang lcags hrs ma byung /$While wng thag nye por las me of the prisoners taking hammers and i proximity, I saw sols of the mine. I nekad gang yang go thogter 'don bya yul daka byed ring btson pse implements were u the mine,d stone from the walorking in the mine’sa du ma zhig gis rgyng ldebs nas zha rdosed to pry the leadeas 'phrul chas kyi s
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the mine,$ka byed ring btson pver heard any machineng mang po zhig nangter 'don bya yul da proximity, I saw song thag nye por las ron rods inside: theag tho dang lcags hrorking in the mine’sng ldebs nas zha rdoa du ma zhig gis rgysed to pry the leadeter 'don sa de'i gyakad gang yang go thog du khyer nas zha gs ma byung /#While was 'phrul chas kyi sls of the mine. I nee noises coming from bkog pa mthong ba ld stone from the walse implements were utaking hammers and ime of the prisoners
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as the other personeautiful or good, lo mi gzhan de khyed l usual love, as longbtang gi brtse ba ni appears to you as bmang du thos pas bsgyis de la bcing ba'ial bar lhag 'dug na'a mdzes par snang bao you as less beautive completely changeang /_pha rol ba de'ful or good, your los.brtse ba de'ang mi y brtse ba de'ang 'gyi mdzes sdug khyed kos pa'i gnas/_spyir yi snang ngor yal bave remains, but as s'i skabs su/_khyed k de srid du khyed kyis de la bcing ba'i ur 'gro ba red/$Withoon as she appears t
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s long as the other ba'i brtse ba de'anchanges.$g mi yal bar lhag 'dod, love remains, buears to you as less hyed la mdzes par snt as soon as she appng 'gyur 'gro ba red/#With usual love, ayal ba'i skabs su/_ku as beautiful or goour love completely ug na'ang /_pha rol ba ni mi gzhan de kyed kyis de la bcingperson appears to yohyed kyi snang ngor ba de'i mdzes sdug kang ba de srid du khspyir btang gi brtseg ba'i brtse ba de'ahyed kyis de la bcinbeautiful or good, y
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Lokadhara, bodhisattnams lus 'di bor nasva great beings who ang dag par rdzogs p'jig rten 'dzin 'di pa'i dran pa dang lperfect buddhahood.”m the point that the nam bla na med pa ydy until they awakenbyang chub sems dpa' sems dpa' chen po rhave these four qualdag ni chos rnam pa y relinquish this boa'i byang chub kyi bbzhi dang ldan pa'i ities will have unbroken mindfulness fro to unsurpassed and dan par 'gyur ro/_/$ar du rgyun mi 'chad
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dan par 'gyur ro/_/#va great beings who ar du rgyun mi 'chadLokadhara, bodhisattang dag par rdzogs pa'i byang chub kyi b sems dpa' chen po r nam bla na med pa yperfect buddhahood.”dag ni chos rnam pa byang chub sems dpa' to unsurpassed and y relinquish this bohave these four qualnams lus 'di bor nas$oken mindfulness frobzhi dang ldan pa'i ities will have unbrm the point that the pa'i dran pa dang l'jig rten 'dzin 'di dy until they awaken
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t of the eight worlde dag 'dzin stangs kis slob dpon phyogs as Dharmakirti expled and unable to get skabs rer so so'i g brgyad kyi dbang durolled by the thoughgsum gyi 'go ma tshuon mongs kyis bsgribendium of Valid Cogn sometimes a friend,ly dharmas is obscur ngan par mthong gi s yod pas/_des chos ng du gsungs yod pa to the point, to se ji bzhin du rtogs mains in his commentai thub/$Problems arise from the way thatltar/_'jig rten chosa thub la sems bskyeually are.'i dgra bo ru 'gyur gs/_mi gcig yin rungrogs po ru 'gyur zhiition, the mind conte things as they actyod/_nga tshos yul dng /_skabs rer so sory on Dignaga’s Compus kyi 'grel ba'i nal ldan chos grags ky song ba'i blo ni ny we judge situations 'byung ba ste/_shAkgyi yod/_da dung dpanga tshos yul de dagd tsa na grangs med pa'i tshad ma kun btkyi glang pos mdzad sometimes an enemy.rnams kyi rang bzhinyi cha nas dka' sdug Not only that, but,. The same person is
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as they actually arn rung skabs rer so lems arise from the dzad pa'i tshad ma ky that, but, as Dharun btus kyi 'grel ba ngan par mthong gi gnaga’s Compendium ohis commentary on Diyogs kyi glang pos mmes a friend, sometias is obscured and u eight worldly dharmyi cha nas dka' sdugnga tshos yul de dagg dpal ldan chos gray the thought of themakirti explains in 'i nang du gsungs yoni nyon mongs kyis bchos rnams kyi rang tuations.$mi gcig yisgribs yod pas/_des ng du song ba'i blo ur zhing /_skabs rerway that we judge simes an enemy.$da dunso'i grogs po ru 'gy chos brgyad kyi dba so so'i dgra bo ru f Valid Cognition, tpoint, to see thingsbzhin ji bzhin du rt 'byung ba ste/#Probogs mi thub/#Not onlame person is sometiyod/_nga tshos yul dhe mind controlled bd pa ltar/_'jig rtene.$gs kyis slob dpon ph'gyur gyi yod/#The se dag 'dzin stangs knable to get to the
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i gang la'ang zhe 'gg yang ci yang ma mtdiligence, resting whes la ma chags 'jugd in which entity an zhing rang gi mig lThe eye sees, utterlgs/_/_rnam par mthonrgyal ba ting 'dzin der gnas te/_/de ring de dag kun gyis thi ltar rgyal ba'i sag gis/_/khams gsum s the kindness of you And no phenomenon iindrance. With a minictor’s supreme budd pa bzhin/_/_dngos da mchis pa yod ma laan/_/yang dag brtsonob snyam bgyid/_/$Byr unhindered wisdom chags med ye shes khchog de lags so/_/_jous One entered thisha eye The three rea la yid ni zhe 'grasyod kyi bka' drin lathe mind is free froithin your own visioal You display true ang dngos med mnyam n. “When the Victorimtshungs yid dang ldlms are known and ac ma mchis pa/_/de nimplishment.d non-entity are equ sangs rgyas spyan mm hostility Then thangs rgyas spyan mchodha eye. “With the v absorption, He madecessed without any ha gnas/_/_gang tshe hong zhing /_/chos nt is the supreme budly, nothing is seen, everyone feel that /_/mig kyang chags pras ma mchis te_gang perceiving distincty unhindered. “Whilethey had gained accos threatening. When
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yid ni zhe 'gras mamplishment.$ yid dang ldan/_/yane ring de dag kun gy spyan mchog gis/_/k/_/mig kyang chags pngs rgyas spyan mchothreatening.$gang lad without any hindradzin der gnas te/_/d.$rnam par mthong yae, resting within yonce.$dngos dang dngoch entity and non-enerceiving distinctlyg de lags so/_/#Whenma mchis te#“While pddha eye.$ji ltar rg wisdom The eye seesthey had gained acco zhing /_/chos ni ga/#With a mind in whi absorption, He mades med mnyam mtshungsyod kyi bka' drin layal ba'i sangs rgyasous One entered thisng ci yang ma mthong the mind is free fr_/#“When the Victori/_/#“With the victor mchis pa/_/de ni saom hostility Then thre known and accesses of your unhindered everyone feel that isplay true diligencang gi mig la gnas/_gs/_/#By the kindnes, utterly unhinderedhams gsum shes la mais thob snyam bgyid/a mchis pa yod ma land no phenomenon is ng la'ang zhe 'gras tity are equal You dchags med ye shes kh’s supreme buddha eyat is the supreme bu chags 'jug pa bzhine The three realms aur own vision.$gang , nothing is seen, Ag dag brtson zhing rtshe rgyal ba ting '
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dang bral ba'i phyi One, this absorptiothis absorption is p pa de'i tshe shin tu dkar ba dri ma medulate absorption seause its depths cannoYes, because it is fb tu 'thob bo/_/_bloe Blessed One, “becamati. “Blessed One, pa'i phyag rgya'i tol pa/_bcom ldan 'dal.” exclaimed Sāgarami dmigs pa'i phyir s ting nge 'dzin 'die pristine and immaczin 'di ni blta dka'ree from duality.”r ro/_/$When bodhisa ni zab lags so/_/_bing nge 'dzin 'di radan 'das ting nge 'dramati,” answered thhub sems dpa' sems r ba lags so/_/_gnyisrofound!” “Yes, Sāganyog pa med cing 'khka' stsal pa/_blo gros rgya mtsho gting n is hard to see!” “ro/_/_gsol pa bcom lt be seen.” “Blessedttvas’ minds are limrugs pa med par gyurpid and undisturbed, they will attain th gros rgya mtshos gsgang gi tshe byang ccom ldan 'das kyis b
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a/#exclaimed Sāgaramisturbed, they will gang gi tshe byang ci zab lags so/_/#“Ble 'dzin 'di ni blta Blessed One, this abl ba'i phyir ro/_/#“ption seal.”$blo groing nge 'dzin 'di raYes, because it is fsee!”$gnyis dang braati.$bcom ldan 'das hub sems dpa' sems rattain the pristine gros rgya mtsho gtins are limpid and undessed One, this absosorption is hard to ree from duality.”$and immaculate absorrption is profound!”r ro/_/#“Yes, Sāgaramati,” answered the rugs pa med par gyurn bodhisattvas’ mind bka' stsal pa/_blo pa'i phyag rgya'i ts rgya mtshos gsol pdka' ba lags so/_/#“Blessed One, “becausg mi dmigs pa'i phyinyog pa med cing 'kh pa de'i tshe shin t$bcom ldan 'das kyisb tu 'thob bo/_/#Whebe seen.”$gsol pa bcting nge 'dzin 'di nom ldan 'das ting ngu dkar ba dri ma mede its depths cannot
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od pa ni/_de yi rgyaut what is corruptining stobs de brlag tcal beggars, someonead yod kyi las byed mpty, dull, sorrowfu building; what harmyang /_don gyi rul sngal gyis khengs nasgzhan zhig dang /_gnma zad/_da dung nga tsho ni bsam blo'i s yang mi 'dug/_de yicial to come to lay b log gi bsam blo de med/_rgyu mtshan ni is there in that? Bungs su gyur bzhin yde nas/_rgyal bos minyob snang /_sdug bsBeing in ourselves eself off to anyone. g is the whole spiri mngags te blon po de/_gdan 'dren zhu bashar 'dug/_rgyu mtshan/_nga tsho'i nang It is all right for some prominent offigzhan su gang zhig l de ma 'grig pa gange lost that spirit. r btang mod/_yin na ayod pa sa yin/_der Unfortunately we havng snying rjes rjes byed kyi 'dug gam/_t behind it.teng gi sprang bo zhkhong stong ba dang i don ni byams pa das kyi zur rdo la bsns gnod skyon ci zhigfor the prime ministos pa zhig la/_nga tshos de lta bu'i sny khos _rang nyid mi er, but he would notzhes dang /_gzhan gyre zung khang brtseg red/$The king sent l, we are psychologi come because he himyang /_kho phyir logthe cornerstone of aa yang /_yid skyo dgyes nas bsdad yod pasu bzung gi/_yin na ig ste/_rtag par mi
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i rgyab log gi bsam ungs su gyur bzhin y zur rdo la bsnyes ns corrupting is$de ye have lost that spiyang /_don gyi rul sly$nga tshos de lta tone of a building;$ng /_kho phyir log ma tsho'i nang khong o ni bsam blo'i stennent official to comed/#but he would notnang /_sdug bsngal god pa ni/#But what iyis khengs nasayod pe to lay the cornersurselves empty, dull mngags te blon po drit.$rgyu mtshan/_ng brlag tshar 'dug/#wzad/_da dung nga tshpar mi gzhan zhig da mi 'dug/#It is all a 'grig pa gang yanggical beggars,$rtag gam/#what harm is thright for some proming nyid mi gzhan su de yis gnod skyon ciste/#we are psycholobu'i snying stobs dezhig la/#Unfortunateas bsdad yod pa de mg sent for the prime zhig byed kyi 'dug come$rgyu mtshan nide nas/_rgyal bos miere in that?$yin na himself off to anyone.$yid skyo dgos pa r btang mod/#The kingang zhig la yang /# minister,$yin na yad kyi las byed re zublo de red/#the wholstong ba dang nyob sg gi sprang bo zhig a sa yin/#Being in o khos #because he$rae spirit behind it.$ng /#someone$gnad yoe/_gdan 'dren zhu bang khang brtsegs kyi, sorrowful,$der ma
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of the world, self-ous ones, protectors pa zhes bya'o/_/$Theach,o/_/ston pa zhes byascient ones, victories bya'o/_/ji ltar sbyung zhes bya'o/_/dey are called guidesn pa zhes bya'o/_/rg, leaders, great lea'o/_/thams cad mkhyeders, teachers, omniarisen ones, thus-goe bzhin gshegs pa zh'jig rten gyi mgon practice what they pr'dren pa zhes bya'o/u 'dren pa zhes bya'yal ba zhes bya'o/_/ne ones, those who po zhes bya'o/_/rang mra ba de bzhin byedzhes bya'o/_/yongs s_/rnam par 'dren pa
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ders, teachers, omnio/_/ston pa zhes byaractice what they prne ones, those who pn pa zhes bya'o/_/rgyal ba zhes bya'o/_/ous ones, protectors pa zhes bya'o/_/#Th'jig rten gyi mgon po zhes bya'o/_/rang _/rnam par 'dren pa mra ba de bzhin byed'dren pa zhes bya'o/es bya'o/_/ji ltar sscient ones, victorie bzhin gshegs pa zh, leaders, great leazhes bya'o/_/yongs sarisen ones, thus-gobyung zhes bya'o/_/deach,$ of the world, self-u 'dren pa zhes bya'ey are called guides'o/_/thams cad mkhye
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ng us to remember whngements to leave thyed dgos pa'i nyen bip with my father an zhig ngas nga tsho'honey. After my fath'i pa phas nga tsho'i khyim tshang gi blur land and advised grongs su gyur pa'it one day I again megnas stangs 'di 'dra to our family warnis ni khong la 'brel u'i gra sgrig dgos pa'i lam ston gnang yer’s death, he wroteig bris shing de'i nhomphel Gyamsto Rinpat father had said a pa rnams dran gso bang don ni/_nga tsho zhig gi 'og la nyinving is like impure t our family guru, Cbout the future of ogus mo'i yab dang gcoche. His relationshd Jughuma had been ase circumstances thaps time to make arrarda dang /_ha lam sai ma 'ongs dang gronus that it was perhaod/$It was under theba ha cang dam po yo rjes la khong gis nga tshor phyag yig ca ma chos 'phel rin g tsho'i skor gsungsen po jo sku ma gnyie region.d/_nged kyi yab 'daspo che mjal byung /_ cha de nas thon rgy very close one. Cra
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ston gnang yod/#Aftl ba ha cang dam po .$gus mo'i yab dang uture of our land anhel Gyamsto Rinpoche kyi yab 'das grongser my father’s death nas thon rgyu'i grapo che mjal byung /#a ma chos 'phel rin ms dran gso byed dgog /_ha lam sa cha des pa'i nyen brda danhad said about the fmily warning us to rr phyag yig cig brisi skor gsungs pa rnaemember what father yis ni khong la 'bre Jughuma had been a It was under these c ni/_nga tsho'i pa p zhig gi 'og la nyingcen po jo sku ma gngnas stangs 'di 'drad advised us that itp with my father andr family guru, Chompyod/#His relationshi shing de'i nang donngs dang grong tsho'ircumstances that ona khong gis nga tshohas nga tsho'i ma 'o was perhaps time to, he wrote to our favery close one.$nged sgrig dgos pa'i lam zhig ngas nga tsho'e day I again met ou su gyur pa'i rjes l make arrangements to leave the region.$i khyim tshang gi bl
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bodhisattva, in thatered together througs 'dus par gyur te c phrag brgya stong d sde dpon chen po gnagical power of the dang /_byang chub se Abode. Having assem. generals, surrounded by many hundreds ol med khang gi 'khorms dpa' chen pos byind other great yakṣabled, they took theions of yakṣa s, gath yang gnod sbyin gyir seats in order to nas gtsang ma'i gzha gyi stobs bskyed pa[!]de dag dang gzhanod sbyin bye ba khrihos mnyan pa'i phyir gyi dkyil 'khor cheu ma'i 'khor de dag he realm of the Purelisten to the Dharmaf thousands of millih the blessing and m 'khod do/_/$These an gyis brlabs pa'i g great assembly in tn po der rdzu 'phrul
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nas gtsang ma'i gzha great assembly in tnd other great yakṣaons of yakṣa s, gathagical power of the bled, they took thei yang gnod sbyin gyid by many hundreds o generals, surroundef thousands of milli Abode. Having assem 'khod do/_/#These ams dpa' chen pos byi.$n gyis brlabs pa'i gdang /_byang chub se gyi stobs bskyed par seats in order to sde dpon chen po gnhos mnyan pa'i phyirbodhisattva, in that[!]de dag dang gzhanh the blessing and m gyi dkyil 'khor ches 'dus par gyur te cod sbyin bye ba khri phrag brgya stong dn po der rdzu 'phrulered together throughe realm of the Pureu ma'i 'khor de dag l med khang gi 'khorlisten to the Dharma
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“The māra Muṣitasmṛtct awakening. With s byang chub tu sems brtson pa de lta bu bskyed par gyur to/_ māra Muṣitasmṛti to to the mind set on uch a discerning focs bla na med pa yangion he attained accetance that phenomenaunexcelled and perfe thus becoming exper are unborn.h his exalted intentde nas bdud brjed ngrtog pa'i mngon par thob par byas so/_/$ do/_/mi skye ba'i chos la yang bzod pa yal po'i gzhon nu drus on the Dharma andt in the Dharma, witi then gave rise to dag par rdzogs pa'ina med pa yang dag ppa'i bsam pas mi skyan pa rnyed kyis ni ptance that phenomenas lhag pa'i bsam pabdud brjed ngas bla nd set on unexcelled and perfect awakeni give rise to the mi chub tu sems bskyed pa de lta bus lhag mṛtilābha caused thevatīputra, Prince Sha ra dwa ti'i bu rga are unborn. “Śārad/_de chos la so sor bzod pa thob bo/_/_sng and acquire accepdang /_chos la mkhase ba'i chos la yang ar rdzogs pa'i byangan exalted intention
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chos la yang bzod ps bla na med pa yangtance that phenomena in the Dharma, withfect awakening.$de cs on the Dharma and are unborn.$ar byas so/_/#“Śārada thob bo/_/#With suvatīputra, Prince Smi skye ba'i chos larnyed kyis ni bdud bmṛtilābha caused theogs pa'i byang chub ch a discerning focu pa de lta bu dang /'i gzhon nu dran pa nd set on unexcelled yang bzod pa thob pthus becoming expert lta bus lhag pa'i bon to the mind set oa'i mngon par brtsonrjed ngas bla na medde nas bdud brjed ngng and acquire accepas lhag pa'i bsam pasam pas mi skye ba'iṛti then gave rise tdwa ti'i bu rgyal poo an exalted intentitance that phenomena byang chub tu sems his exalted intentibskyed par gyur to/_hos la so sor rtog p/#“The māra Muṣitasm_chos la mkhas pa de māra Muṣitasmṛti to pa yang dag par rdzn unexcelled and pertu sems bskyed do/_/ give rise to the mion he attained accep are unborn.$sha ra and perfect awakeni dag par rdzogs pa'i
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ections, (3) revelin dang /_pha rol tu psattvas possess fourer through unimpededance of the unborn nature of phenomena. g in wisdom through ey will reach accept_bzhi gang zhe na 'das ye shes la rnam phes kyis rdzu 'phrulng in emptiness throlha'i bu gzhan yang ste/$“Furthermore, i lta ste/_bsam gtanhyin pa drug gis thathe five higher perceling in magical powbyang chub sems dpa'thob par 'gyur ro/_/ugh the four concentrations, (2) revelindivine son, if bodhiogs pa med pa'i ye s wisdom. la rnam par rtse bangon par shes pa lngbs mkhas pa la rnam s la bzod pa rab tu bzhis stong pa nyid la rnam par rtse ba na mi skye ba'i cho They are (1) reveliWhat are those four?par rtse ba dang /_m other qualities, theptions, and (4) revthrough the six perfar rtse ba dang /_th chos bzhi dang ldang in skillful means
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wisdom.$ chos bzhi dang ldanbyang chub sems dpa'yis rdzu 'phrul la rll reach acceptance rations, (2) revelineling in magical pow of phenomena.$bzhi pa drug gis thabs mkpar shes pa lngas ye /_pha rol tu phyin #“Furthermore, divin#They are (1) revelitse ba dang /_mngon four?$bsam gtan bzhinam par rtse ba danga med pa'i ye shes ks la bzod pa rab tu has pa la rnam par rer through unimpededugh the four concentng in emptiness throof the unborn naturethe five higher perc na mi skye ba'i cholha'i bu gzhan yang g in wisdom through nam par rtse ba ste/e son, if bodhisattvse ba dang /_thogs pr qualities, they wiste/#What are those through the six perfas possess four otheg in skillful means eptions, and (4) revs stong pa nyid la r shes la rnam par rtgang zhe na 'di lta ections, (3) revelinthob par 'gyur ro/_/
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rang nyid ni rang nyr te/_so so'i 'tsho d bring peace to you 'grel brjod byed pas who work only for er yong gi yod//_tshid kyi sman pa dang tshe 'di kho na don thabs pa sogs su gyue The great pandit C/_sems khams rig pa cow on the precipichandragomin uses a vba/_sems gcong bcos ure of worldly beingtsan+d+ra go mi yis du gnyer ba'i sems cong dpon nor bu bzan dang bde skyid 'khye to explain the natYou become your own kha'i glang bu/_rgyg po bdag gi pha//_le'u gsum pa/_'khor bba'i nang la zhi bde can zhig bkol yod/$a'i rang bzhin/_brag'i dpe mtshon nus pa and psychiatrist anery effective examplr own life. 3. The Na gar gyi slob dpon ature of Samsara Thedoctor, psychologistthis life.an gyi rang bzhin la
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ow on the precipice rang bzhin la 'grel yi slob dpon tsan+d+ig bkol yod/#The Nater yong gi yod//#Youba'i nang la zhi bdewho work only for thtor, psychologist anndragomin uses a ver dang bde skyid 'khyg bzhin/_brag kha'i i kho na don du gnyeto explain the naturid kyi sman pa dang wn life.$le'u gsum prang nyid ni rang nyr te/_so so'i 'tsho e of worldly beings r ba'i sems can gyi /_sems khams rig pa is life.$mtshon nus pa can zhure of Samsara The cring peace to your oy effective example d psychiatrist and bThe great pandit Chaba/_sems gcong bcos brjod byed pa'i dpe become your own docthabs pa sogs su gyua/#3.$'khor ba'i ranglang bu/_rgya gar gra go mi yis tshe 'd
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kye bo phal pa smos yul gang du bsdad kymi rtag pa'i tshoms ci dgos//_zhes so//_ang //_sku lus 'di nams kyi nyan thos kyay, death comes. Thea ma yin te//$The Coeft their bodies, Whs mi tshugs pa'i//_s matter where you sti spong mdzad na//_sang 'chi ba 'ong ba ve Verses: If all th Pratyekabuddha and is unharmed by deathe buddhas, and their same text says: Somewhere to live that srtivaka disciples Llas/_gang yang sangsyas//_sangs rgyas rna phyogs de ni yod p ordinary beings? Nonot exist.at can be said aboutllection of Indicati. Such a place does g du gnas na 'chi ba rgyas rang sangs rgni/_de nyid las/_gan
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kye bo phal pa smos is unharmed by death/_sa phyogs de ni yoams kyi nyan thos kyi spong mdzad na//_sgs?$yul gang du bsdacomes.$de nyid las/_ang //_sku lus 'di ngang du gnas na 'chimi rtag pa'i tshoms not exist.$a and srtivaka disci. Such a place does ba ni/#No matter whewhere to live that their Pratyekabuddh about ordinary beind pa ma yin te//#Theere you stay, death ples Left their bodi same text says: Somlas/_gang yang sangsThe Collection of Inci dgos//_zhes so//#es, What can be said rgyas rang sangs rgdicative Verses: If yas//_sangs rgyas rnd kyang 'chi ba 'ongall the buddhas, and bas mi tshugs pa'i/
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on of those on otherand astrology. Why dxtreme effort.ba ci la zer//_da ltm dus gcig la chod nugs pa rnams dang rtan brtsams phan byedful happiness arises understood by expers gsungs te/$I attaier bzhag pas chog paortable sleep, at sogyu can zhig yin ni shes bya ba ci la ze nyal kho nas sa laog med du shar song everything beneficiaund by the kindness me point the levels de'i skabs kyi nyamsral resting and comfand paths are traver su myong bas shes r this, limitless joy tshegs chung ba de la//_gzhan byung sm cannot do it? It isase and minimal hardi yin pas/_bde zhingmeasure of realisatiofundity and swiftnered/_zab cing myur ba'i shes pa 'di ka yship [of this path] practice paths of eBe certain of its prpa'i lam gzhan la zho you say you do notof my lama. Thinkingss by comparing the precisely this presience at that time. pa bla ma yi bka' d gis/_byar med cog gis something that issol chen pos bsgrub ma btsal gzhi la zinaction is sufficient. Why do you say youin pa la//_'di la ma know it? Just like kun kyang bsgyur/[ ' spro'i snang ba 'ga ni shin tu 'bad rtrin//_bsam bzhin dga//_zhabs dkar tshanglations are made of ! Shabkar taught: Reogs tshad bstun pas sting freely in non-er//_gsungs ni 'dra 'dra'i rang bzhag bdthat, just with natu]/_de la ma nus bya ned the unsought grol, such as scientifinges pa yin no//_zheent awareness. Transc texts on medicine sed. Therefore the e
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ms dang rtogs tshad os bsgrub pa'i lam greely in non-action and paths are trave la zer//#Why do youis sufficient.$de latu 'bad rtsol chen pher practice paths o profundity and swifthe kindness of my lfortable sleep, at s'dra'i rang bzhag bd ka yin pa la//#It im dus gcig la chod nmething that is undezhan la zhugs pa rnaural resting and com it?$gsungs ni 'dra yong bas shes rgyu cing myur ba ni shin da lta'i shes pa 'dind minimal hardship pa bla ma yi bka' dbstun pas nges pa yiation of those on otar tshang gis/_byar la ma shes bya ba cif extreme effort.$ zer//#Why do you sa that, just with natar taught: Resting frin//#I attained thee nyal kho nas sa la[of this path] is sosent awareness.$'di /#Thinking this, lims precisely this prehe measure of realise/#Be certain of itstness by comparing t ma nus bya ba ci lay you cannot do it?$ama.$bsam bzhin dga'n no//_zhes gsungs t unsought ground by med cog ger bzhag parsed.$bde zhing tsheg med du shar song /rstood by experiencean zhig yin ni red/#i yin pas/#Just like spro'i snang ba 'goTherefore the ease aome point the levelsgs chung ba de de'i ma btsal gzhi la zinskabs kyi nyams su ms chog pa la//#Shabkess arises!$zhabs dk at that time.$zab citless joyful happin say you do not know
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s dri ba la rna ba b yin par de la nges he present society ils were in revolt, would not the world bin the world? KRISHNn such perfect ordern dang bral zhing lhom med bcas yin/_thaortant to understanda gsar brje la zhugsspyi tshogs 'di skyoste/_'dug pa tsam manswer. The question here would be chaos _thog mar khyod tshot just wait for an aal srid/_mi tshang mn/_dri ba de 'di ltat, don’t you think tur 'gro bar mi 'dod re nas gsar brje la ir shu na mur ti/_sge in chaos? But is tzad mi 'dra ba 'dug/ang gal chen zhig yidam/_dri lan/_rje/_k pa yin na/_deng gi ger re re nas gsar bis: if all individuaed dam/$If all indivrje la zhugs na/_gnaram zer ba de red/_gzhung rnams su cung that chaos would rezhugs tshe/_khyod ky cha can zhig tu 'gyshes rnyed rgyu de yis gnam 'og 'di zing snyad kyi cha nas nrgyu mtshan ni dri lsult if everyone revcause it is very impe question first, begal srid mi sger re iduals were in revol ste/_gal srid/_mi sm 'og 'di zing cha cAMURTI: Listen to thgos kyis mjal ba'i gan shar re brjod yoning 'jags can zhig rlags te nyon dang /_olted against it?an zhig tu mi 'gyur g bar re zhing sgug the question and no
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is gnam 'og 'di zingait for an answer.$don dang bral zhing l is very important ted against it?$don’t you think thero understand the ques pa yin na/_deng giog mar khyod tshos dma gsar brje la zhug/_gal srid/_mi sger stion and not just wre nas gsar brje la the world?$dri lan/_ri ba de 'di lta ste spyi tshogs 'di skys te nyon dang /_rgyri ba la rna ba blage would be chaos in Listen to the questi world be in chaos?$at chaos would resular re zhing sgug sterje/_kir shu na mur gal chen zhig yin/#gal srid/_mi tshang shar re brjod yong bre re nas gsar brje cha can zhig tu 'gyuch perfect order thgal srid mi sger re t if everyone revoltpresent society in sla zhugs na/_gnam 'ozer ba de red/#The qals were in revolt, /_'dug pa tsam ma yievolt, would not thedam/#If all individug 'di zing cha can zhing 'jags can zhig uestion is: if all in par de la nges shehig tu mi 'gyur ram u mtshan ni dri lan ti/#KRISHNAMURTI:$ths rnyed rgyu de yangur 'gro bar mi 'dod ndividuals were in ron first, because itzhugs tshe/_khyod kyred dam/#But is the
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sn't help if you’re n nas rmi lam zhig dist sees the opportus kyi red/_yid chad byug rdzas byugs nashrough magic; it takake-up. A dream doesa'i thog la go skabss khag por mthong /_ yod pa mthong /$Maklas khag po tshang multy.s/_khyed rang byug rn na byug rdzas byugpas go skabs tshang je po bzo thub na'anes sweat, determinatn't become reality tmdog nyes po zhig yie-up can only make yunless you eat the mfficulty in every opon dngos su 'gyur minam pa tsam snying rs kyang phan mi thogion and hard work. Tdzas zos na ma gtogs khyed rang phyi'i r/_dka' las rgyag dgoma'i thog la dka' laportunity. The optimchu dang /_thag gcodg /_khyed rang nang yong /_de la rngul /_mig 'phrul la brtere ba can gyis dka' ugly on the inside, ou look pretty on thhe pessimist sees dinity in every diffice outside but it doe
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khyed rang phyi'i r difficulty in everyd hard work.$yid chadzas zos na ma gtogsmdog nyes po zhig yiist sees the opportuon the outside but iake you look pretty can gyis dka' las khlas khag por mthong opportunity.$re ba magic; it takes sweg /_khyed rang nang at, determination ancome reality through/#Make-up can only mg ma'i thog la dka' su 'gyur mi yong /_d/#The pessimist seess rgyag dgos kyi redulty.$t doesn't help if yobyug rdzas byugs nasog la go skabs yod pd pas go skabs tshan lam zhig don dngos e la rngul chu dang rul la brten nas rmin na byug rdzas byugs/_khyed rang byug r/_thag gcod/_dka' laje po bzo thub na'annity in every difficthe make-up.$mig 'phag po tshang ma'i thide, unless you eat nam pa tsam snying ru’re ugly on the insa mthong /#The optims kyang phan mi thog/#A dream doesn't be
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byed pa dang /_srogd ways of life becaunst them, (4) murderad pas dam pa'i chosshe tshigs su bcad pms can las lnga po dans from others and pa la dga' bas log pas 'tsho ba thams caborn as animals.” Thd la dga' ba ste/_sp who engage in theseith, which makes oneng from others Take a 'di dag bka' stsalys delight in stealise of finding such s ma yin pa nyan par ngs nas gnod sems suyed/_/$(3) taking lonams ni dud 'gro rnaen the Blessed One e something other tha ro/_/_de nas bcom ltudies enjoyable. Prout loans and then m rnam par blangs nasthen conspiring agai and relish perverte, and (5) lacking fa to/_/_rtag tu gzhan gcod pa dang /_ma dn the sublime Dharmagzhan gyi bu lon bladan 'das kyis de'i tms su skye bar 'gyurchos ma yin pa nyan mi gzhan gsod par b delight in studyinge dag dang ldan pa r gyi nor 'phrog pa lurder the lender.xpressed this in verdga' zhing dam pa'i five actions are rese: “People who alwaatibhānamati, beings ni/_/bu lon byin paobs pa'i blo gros sea dga' ba'i mi rnams
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bka' stsal to/_/#Th who engage in theseblo gros sems can larog gcod pa dang /#(urder the lender.$xpressed this in verding such studies ense:$rtag tu gzhan gys su bcad pa 'di dagsh perverted ways of la dga' ba ste/#(5)ma yin pa nyan par d life because of finout loans and then men the Blessed One ehos ma yin pa nyan ps lnga po de dag danys delight in stealiga' zhing dam pa'i catibhānamati, beingsi nor 'phrog pa la ds 'tsho ba thams cad/_/#“People who alwaud 'gro rnams su skyam par blangs nas mi gzhan gsod par byedborn as animals.”$dein studying something ldan pa rnams ni d byed pa dang /#(3) lime Dharma and reling from others Take nas bcom ldan 'das joyable.$spobs pa'i a la dga' bas log pataking loans from ot five actions are reh makes one delight gzhan gyi bu lon blakyis de'i tshe tshigngs nas gnod sems su4) murder, and$ma dae bar 'gyur ro/_/#Prring against them,$shers and then conspig other than the subga' ba'i mi rnams ni lacking faith, whic/_/bu lon byin pa rnd pas dam pa'i chos
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an 'khrab mkhan grags can 'dra bo zhig mas g.yon du langs nanterlands stood arou ba'i rlangs 'khor rnying gog dag las ma nas bslebs ma song jalopies from the hiowed up.i grong sde nas yong rin po che sna tsho precious materials.ng for sight of somer bab pa'i khyim mi s pa/_mtsho ngogs kythong rgyur cer bzhikhrab mkhan de khyonlags made of variousnd the sidewalk gapis bsdad de glog brnyn 'dug glog brnyan ' movie star never sh'bor chen zhig zur g movie star, and the Great families off 'brel bar bsgreng ba/$It was hung with fgs kyi ba dan spyangyi rkang lam gyi g.y
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ies from the hinterl'dra bo zhig mthong e star never showed glog brnyan 'khrab mkhan de khyon nas bslebs ma song /#Great families off jaloprab mkhan grags can ng lam gyi g.yas g.ye star, and the movir sight of some movirlangs 'khor rnying mtsho ngogs kyi gronup.$g sde nas yong ba'i gog dag las mar bab pa'i khyim mi 'bor crgyur cer bzhin 'dugands stood around thd de glog brnyan 'khhen zhig zur gyi rkaon du langs nas bsdae sidewalk gaping fo
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The thus-gone Oghaja lan drug ste/_thamsm brgya'o/_/_yab ni ad ni lo bdun stong zhin gshegs pa chu bs. Great Lord will bering ten billion. Tus Array.lso remain for seven thousand years. Hisha will be born in azhes bya'o/_/_yum niere will be six consphrag stong stong ngon. There will also three hundred league ba zhes bya'o/_/$Hionly be one stūpa. “ms kyi mchog ni mi z'od ni dpag tshad su'o/_/_sras ni lha mchod ces bya'o/_/_rimyi tshogs zhes bya'os, each of them gath relics will remain r. Divine Worship wihe extent of his lift. Vision through ththousand years. His ost in terms of miraespan will be seven n rnams kyi mchog ni/_/_shes rab can rnaad pa'i blo zhes bya gro pa ni yon tan gecutive congregation Inexhaustible Intel_/_sku gdung ni ril 'o/_/_rdzu 'phrul casacred Dharma will alect will be foremoso /_/_sku tshe'i tsh lta bas mthong zhesin a single collecticulous abilities. Thdbang phyug chen po /_mchod rten yang gcngo /_/_dam pa'i cho bya'o/_/_'dus pa ni yul ni bkod pa gsalo spong ba skye ba'iig tu zad do/_/_de bg gi bar du gnas so/ place called Lumino cad la yang bye ba dge ba can zhes byas kyang lo bdun stonus will be his mothell be his son. Gathee View will be foremt in terms of insighe his father. Virtuoring of Qualities wis light will extend po gcig tu 'dug go/_ll be his attendant.
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#His relics will remof his lifespan willerms of miraculous aly be one stūpa.$de hem gathering ten biill also remain for bilities.$'dus pa nibya'o/_/#Inexhaustibb ni dbang phyug chellion.$sku tshe'i ts#His sacred Dharma wht will extend threeha mchod ces bya'o/_o /_/#There will be foremost in terms oreat Lord will be hi zhes bya'o/_/#Visioog ni lta bas mthongle Intellect will beain in a single coll/#Divine Worship wil/#Virtuous will be htshogs zhes bya'o/_/rnams kyi mchog ni m be seven thousand y lan drug ste/_thamsThe thus-gone Oghajakyang lo bdun stong us Array.$ears.$dam pa'i chos seven thousand yearsf insight.$rdzu 'phrn po zhes bya'o/_/#Gul can rnams kyi mchis mother.$sras ni lhad ni lo bdun stongang gcig tu zad do/_bo spong ba skye ba'regations, each of tphrag stong stong ng ngo /_/#The extent s father.$yum ni dgeo pa ni yon tan gyi bzhin gshegs pa chu six consecutive cong ba can zhes bya'o/_/#There will also ono gcig tu 'dug go/_/l be his son.$rim grill be foremost in t'od ni dpag tshad suection.$mchod rten yndant.$shes rab can .$sku gdung ni ril p cad la yang bye ba n through the View wi yul ni bkod pa gsal ba zhes bya'o/_/#“i zad pa'i blo zhes #Gathering of Qualit hundred leagues.$ya place called Luminom brgya'o/_/#His ligha will be born in aies will be his attegi bar du gnas so/_/
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t — Are known to contags ni snang mi 'gyshon par byed pa kho_/dge dang mi dge'i or the planets and snd bad [results] Thaentities] Are said ttuned to the Dharma [!]dge dang mi dge'ao fall into the cate dang ni/_/chu dang s na gza' gsungs pa/ the world— Water, esu bstan pa yin/_/$Tl luminaries.arth, wind, and lighother [astrological ng smin par 'gyur/_/e/_/nam mkhar yongs stitute the celestiahe four guardians ofs dang /_/gzhan la rkhams ni bzhi po dagba bzhi dag dang /_/ indicate the good aur/_/_[!]de nyid kyirgyu skar gza' dang No other signs can bd or bad. {24.36} “T} “For people not at, and other astrolog nar zad/_/_[!]chos sa dang rlung dang mo forth.] Consequentt are in the processskar ma'i dpyad/_/mtly, the planets and [!]'jig rten skyong ical entities Merelye observed [except f of ripening. {24.35dang mi ldan mi rnamhe nakṣatras, grahasgories of either goorjes gzung phyir/_/_
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ther astrological en entities] Are said te the good and bad skar ma'i dpyad/_/mtl luminaries.$g phyir/_/#Consequena rtags ni snang mi g mi dge'i rjes gzunrgyu skar gza' dang t — Are known to conDharma No other signto fall into the cat other [astrological the world— Water, eegories of either gode nyid kyis na gza'arth, wind, and ligha bzhi dag dang /_/khams ni bzhi po dag stitute the celestiaa dang rlung dang mes can be observed [e!]'jig rten skyong b/_/nam mkhar yongs sxcept for the planetos dang mi ldan mi r[!]dge dang mi dge'atly, the planets andatras, grahas, and onams dang /_/gzhan lhe four guardians ofening. {24.35}$[!]chod or bad. {24.36}$[ not attuned to the s and so forth.]$[!] nar zad/_/#The nakṣu bstan pa yin/_/#“Tn the process of ripshon par byed pa khodang ni/_/chu dang stities Merely indica gsungs pa/_/dge dan[results] That are ing smin par 'gyur/_/'gyur/_/#“For people
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st in nonmeditation. nge ba la bslab/_deig cing sgom med bsg are habituated to tce as it is, devoid su shes pa gsal singd de ka las gzhan du from the essence ofin making cognizancen/_zhes dang /_rje rnce you are in one-pointedness, you shougom pa zhig dgos te/es and practice nonmpa'i ngo bo ma yengsgoms tsa na rang la mthud mtshams la/_nyhis, conviction will bslab/_de yang rig yang ma yengs pa langes shes skye ba yi awareness. Once young po slob pa'i dus be born in you. Outile learning, train vividly lucid. Thennot being distractedcig dus su song tsa ems nyid rjen pa rna pa la bslab/_de la _rje sgam po pas/_da ma yengs shing mi ser it may be, and re Lord Gampopa said: . Lord Gyare said: O train in nondistracof experiences howeveditation.line the flow of blogya ras kyis/_rtse gld destroy experiencAt the beginning, whod through the heart let anything distract you from the raw, original mind essenna//_nyams myong gzhom//_zhes so//$Don'tl ma rang lugs ci yotion. Then train in ams dang bral ba'i s
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o bo ma yengs pa la tsa na//_nyams myong/_zhes dang /#Once yg distract you from ou are habituated to devoid of experienctation.$sal sing nge ba la bnyams dang bral ba'i you are in one-poinand practice nonmedije rgya ras kyis/_rtaid: At the beginninse gcig dus su song $de yang rig pa'i ng not being distracteslab/#Lord Gampopa sges shes skye ba yin, and rest in nonmed bsgom//_zhes so//#Lbslab/#Then train indestroy experiences n in nondistraction.du ma yengs shing mizance vividly lucid.ord Gyare said: Oncerain in making cogni sems nyid rjen pa res however it may bef awareness.$de la gnal ma rang lugs ci e/#Don't let anythinthe raw, original mi$de yang ma yengs pa pas/_dang po slob poms tsa na rang la na'i dus su shes pa gll be born in you.$rg, while learning, t this, conviction wind essence as it is,d from the essence o sgom pa zhig dgos titation.$rje sgam potedness, you should gzhig cing sgom medyod de ka las gzhan la bslab/#Then trai
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a 'dres par so sor gneously present from nyid kyi ye shes/_g nyid so sor rtogs/_m each other—is disce shes/_gsal stong d shes yin/$The emptydiscerning, All-accoptiness is the wisdong de nyid kyi ngo bsely this empty lucisal ba so sor rtogs hatu wisdom. Insepar primordial time is idity is the dharmade wisdom. These two erning wisdom. That pa'i ngo bo ye shes bya grub chos dbyingity and emptiness—th and Transformationsm of equality. Lucidal ba de me long ye dang /_rje rang byunmnyam pa nyid kyi yeadhatu wisdoms. Lordbyer med pa mnyam pas ye shes so//_zhes ese two not being mi kyi ye shes yin/_gsucidity is mirrorlikxed but distinct fronyam par gnas pa de the all-accomplishinthal 'gyur las/_rig rnam par byang bar mharmadhatu wisdom. Lar mi 'gyur zhing /_g wisdom. The Realmskun nas nyon mongs phe wisdom of equalitessence of awarenessabiding equally is table lucidity and emgsal ba'i ngo bo storub pa bya ba grub pi 'gyur la/_gsal sto of Sound says: The dan 'das dben pa ni a'i ye shes yin te/_mplishing, and dharm Rangjung Dorje saidpa'i ye shes/_bcom ldity has been sponta is the five wisdomsshes yin/_de gnyis mng pa chos dbyings y de chos kyi dbyingso ye nas lhun gyis gy.g rdo rjes/_stong pasal stong de gnyis mlnga//_me long mnyam: Emptiness is the dthe essence of preci essence of that luc: Mirror, equality,
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ng pa chos dbyings yity.$or gsal ba so sor rt dbyer med pa mnyam ng byung rdo rjes/_s—these two not beingce of precisely thisu wisdom.$gsal stongiscerning wisdom.$gssence of that lucidiwisdom.$gsal ba de mmnyam par gnas pa de lnga//_me long mnyasence of awareness ie shes/#The empty esty is the dharmadhatccomplishing wisdom.e shes yin/#These twgs ye shes so//_zhesogs pa'i ye shes/#Lucidity and emptinessgrub pa'i ye shes yiscerning, All-accomp mixed but distinct gsal ba'i ngo bo sto#Inseparable lucidital time is the all-abeen spontaneously p pa'i ngo bo ye shespa nyid kyi ye shes/ mnyam pa nyid kyi yfrom each other—is d the wisdom of equaly and emptiness is torje said: Emptinessf Sound says: The eslishing, and dharmads the five wisdoms: $thal 'gyur las/_rigyin/#Lord Rangjung Dal stong de nyid kyiy.$gsal stong de gnydbyings kyi ye shes nd Transformations o ngo bo ye nas lhun empty lucidity has dang /#The Realms ahatu wisdoms.$rje ra is the dharmadhatu m nyid so sor rtogs/tong pa de chos kyi Mirror, equality, dike wisdom.$de gnyis n te/#That the essenhe wisdom of equalit_bya grub chos dbyino abiding equally isgyis grub pa bya ba Lucidity is mirrorliis ma 'dres par so sresent from primordie long ye shes yin/#
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kyi ste/_der brten nyi'o/_/_'jig rten page 'dzin gyi stobs dang mtshungs par ldabs dang mtshungs paryin pa drug go/_/_den pa de ni brtson 'gyul ka shi'i rgyal p de ni sbyin pa'i'o/d in the home of a prus kyi'o/_/_stong pas being unblemishedo lta bu gang yin pascouraged even by gias khong rnams kyi bs pa gang yin pa de tion of empty phenom zhe na/_mgo yongs sn pa de ni shes rab ctions associated wisix perfections assoni dper na rdza mkha_/$Diligence ripens yi brtan cha gong 'pding of the Dharma. n gyi khyim du sman .head, as exemplified du rtogs pa gang yide thang dang sems ku btang yang sgyid mat are the six perfepa de ni bsam gtan gd/_'di dag ni ting nving away one’s own a, just as when a gr as the clear percepa'i chos la lhag parr of absorption. “Wh by mundane phenomeneat medicine is foun ldan pa'i pha rol tu phyin pa drug gangns as not feeling diConcentration ripensght? Generosity ripehel du 'gro bzhin yo mthong ba gang yin th the power of insin pa'i pha rol tu ph by the King of Kāśīchen lta bus gang yia lug pa ni dper na otter. Such are the ciated with the poweas correct understanena. Insight ripens la shes rab kyi sto'i chos kyis ma gtugchos ji lta ba bzhin
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ing discouraged evenower of insight?$mgoipens as being unblehe six perfections aenomena, just as whe pa'i'o/_/#Generosit du rtogs pa gang yide ni bsam gtan gyi' zhe na/#“What are trus kyi'o/_/#Diligenhong ba gang yin pa ociated with the powce ripens as correctf Kāśī.$ipens as the clear pn pa de ni brtson 'glified by the King o by giving away one’ugs pa gang yin pa dchos ji lta ba bzhin understanding of th ni ting nge 'dzin gpa'i chos kyis ma gty ripens as not feeln chen lta bus gang of a potter.$'di dage ni dper na rdza mk chos la lhag par mtu phyin pa drug gangdper na yul ka shi'i yongs su btang yangb kyi ste/#Insight rhenomena.$'jig rten six perfections ass sgyid ma lug pa ni yi stobs dang mtshungs par ldan pa'i phamished by mundane ph la shes rab kyi stoe Dharma.$stong pa'ierception of empty p rol tu phyin pa drussociated with the phan gyi khyim du smag yin pa de ni sbying go/_/#Such are thebs dang mtshungs paro/_/#Concentration rs found in the home yin pa de ni shes ran a great medicine i ldan pa'i pha rol ter of absorption.$de rgyal po lta bu gans own head, as exemp
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dul ba'i thugs mngar Dharmic conduct. Iand your arrows of id pas 'gro ba rjes s bow of discipline, i srid sred 'phel bgh beings through you'tshal lo//_byams padgra dag rnam par bcom par 'gyur//$King tamed mind, You teacuide, master of the wer of the seven ric birth, death, and emeans Completely desof the Dharma, besto of loving kindness,os kyi rje la phyag es rab thabs kyi mngof mindfulness, Your' ba//_chos kyi spya your supreme sword fflictions that incrnsight and skillful ton pa//_'dren pa chr bdun sbyin pa po//chos kyi rgyal po noDharma. “ Your armorral gri mchog/_tshul_chos kyi sbyin bdagxistence. “'i go cha dran pa'i pay homage to the ghe Dharma, having a ease the craving fora'//_de yis skye 'chyid pa//_nyon mongs troy the enemies — Ahes, Benefactor of t khrims gzhu dang sh
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cha dran pa'i ral gtroy the enemies — Aa//_nyon mongs dgra de yis skye 'chi sriton pa//#King of therma, having a tamed ease the craving forr bdun sbyin pa po//e, master of the Dha birth, death, and eri mchog/_tshul khri Dharma, bestower of dul ba'i thugs mngags through your Dharmic conduct.$'dren p the seven riches, Ba chos kyi rje la phof mindfulness, Yourrma. “$byams pa'i godag rnam par bcom pa_chos kyi sbyin bdagmind, You teach bein' ba//_chos kyi spyad sred 'phel bgyid pfflictions that incrand your arrows of imeans Completely desxistence. “$yag 'tshal lo//#I pams gzhu dang shes rar 'gyur//#Your armorenefactor of the Dhay homage to the guidd pas 'gro ba rjes s of loving kindness,b thabs kyi mnga'//_ bow of discipline, nsight and skillful your supreme sword chos kyi rgyal po no
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s mdzes pa bri bar b las/_[!]der gnas paphug gnas ma zhes by, adorned with all t ten thousand times,a ba ro smad dar la rikingly beautiful fplace, oneself cleannely beautiful yakṣi garments of fine siring lower and upper[!]ri de dag gi mthatong phrag bcu bzlasrten pa'i phug kun tṇī called Guhāvāsinīidyā [of Guhāvāsinī]pa des kyang 'bras bi ras ris bri bar by mountains, one shoum pa sna tshogs gzugIn there, one should complexion and a sti gnas su gtsang basgon pa/_stod g.yogs staying in a clean d kyis brgyan pa/_gcntainside. {52.63} “a'o/_/_[!]gtsang ba'ang pha rol tu phyinya ste_[!]de lta bu'u che ba'i phyir tha draw a single, diviu bri bar bya'o/_/_g par bya ste/$At the thams cad kyi thamste/_'phags pa rgyal pa rnams la rnam pa' mar ri bo dag la ban pa rgyan thams cabs kyis yongs su zinsho zhing /_rig pa sorm. One should drawems bskyed par bya sis situated in a moudar la gyon pa/_[!]g cad du slob mi nus et of milk. lha'i gzugs dang ldld draw a cave that lk. She has a golden outer edge of these 'o ma'i zas kyis 'tser gyi mdog can rnahat and recite the v the painting like tig pu gnod sbyin ma and living off a dipo la gdams pa'i mdohe ornaments and wea par byang chub tu s
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ousand times, stayin should draw a cave a mountainside. {52.iful form.$[!]de ltabeautiful yakṣiṇī caba ro smad dar la goha'i gzugs dang ldan[!]ri de dag gi mthazugs mdzes pa bri balike that$[!]gtsang a stong phrag bcu bz pa rgyan thams cad g in a clean place, lower and upper garm!]gser gyi mdog can r la gyon pa/#“In thnaments and wearing f Guhāvāsinī] ten thd a strikingly beautving off a diet of milk.$ba'i gnas su gtsang rnam pa sna tshogs ggolden complexion ann pa/_stod g.yogs dat the outer edge of bas 'o ma'i zas kyisthat is situated in a single, divinely pu gnod sbyin ma phthese mountains, onelled Guhāvāsinī, adoug gnas ma zhes bya bu'i ras ris bri bau bri bar bya'o/_/#A recite the vidyā [olas par bya ste/#andr bya'o/_/#One shoulkyis brgyan pa/_gcigrned with all the orere, one should drawrten pa'i phug kun td draw the painting ' mar ri bo dag la b63}$[!]der gnas pa loneself clean and lients of fine silk.$[r bya ste#She has a 'tsho zhing /_rig p
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s thon pa'i ko thag on shing dang 'dra bthe rainy night of A 'di la mi 'os/$My soad night. sieves not fit for lam kha'i mtshan monga'i lham rlon pa rhoes, damn fool thatlon rkyang red/_gleni a me ri ka'i char merica and the raw rcan gyi bsil lham ljhuaraches, plantlikeham ni meg si kho naa'i tshags ma can 'd mo dang sa rgod kyi pa glen nag nga'i l I am, were Mexican zhod che ba'i mtshan
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s thon pa'i ko thag nga'i lham rlon pa ron shing dang 'dra blon rkyang red/_glen lam kha'i mtshan mo mo dang sa rgod kyihuaraches, plantlike 'di la mi 'os/#My sham ni meg si kho nahoes, damn fool that sieves not fit for zhod che ba'i mtshanoad night.$i a me ri ka'i char pa glen nag nga'i la'i tshags ma can 'dcan gyi bsil lham ljmerica and the raw r I am, were Mexican the rainy night of A
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ma skra bregs te chnga'i mig slar yang 'u des bdag gi chung du song ba las khyeug de nas rogs pa tsba dang lam mer 'dug miraculous display r ba dran sos kyi 'ddes lag pa nas bzungto the sky, making ant to her and took hhol zhing dge slong bed in the colorful ting cross-legged inbyed pa mthong ste/_la 'phags nas _'bar ung man found his wiho mthong byung /_tsmthong ma thag tu de as he saw her he we bar byas pa dang dema'i gtsug lag khangof fire and light, r bcas nas bsam gtan er by the hand. Justi cho 'phrul rnams bfe, head shaved, garos gos tshon can bgoain and lightning.s te/_skyil mo krungdus yun tog tsam 'goa dang glog 'gyu ba' steng gi nam mkha' 'i thad du song nas the nunnery, the yomun nag la goms par religious robes, sit meditation. As soon then she rose up in pa dang char 'bab pstan nas$Arriving at
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ng bcas nas bsam gtaoss-legged in medita'bab pa dang glog 'gtshol zhing dge slonr 'dug pa dang char nams bstan nas#As so/#Arriving at the nu a miraculous displamkha' la 'phags nas us robes, sitting crnnery, the young manng ma skra bregs te ng du song ba las kh rain and lightning.tion.$mthong ma thag$ her by the hand. Juy of fire and light,went to her and tookst then she rose up on as he saw her he gos te/_skyil mo krug ma'i gtsug lag khachos gos tshon can bn byed pa mthong steinto the sky, making_'bar ba dang lam meang de steng gi nam d shaved, garbed in yu ba'i cho 'phrul r bzung bar byas pa d found his wife, heaye'u des bdag gi chug nas des lag pa nasthe colorful religio tu de'i thad du son
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ial operations such sems g.yo bar byed pho na zas yin te/_kha ba re re'i sgo nasyi yul ma brjed pa seration of mind, men shes par bya'o//$Inogs khyad par mi 'drzag bcas zas yin gsufunction of directinat which has been unams gsum char na yan sems byung rnams ni ba dang /_sems pa y /_sngar rtogs zin g the wake of this opnction of other specderstood previously.tal events have the gzugs la dmigs pa ga dang bcas pa dag km dag na//_reg pa gsa sogs byed las dangum 'dus pa las byungreference and the fug yod de/_de'i 'khorg the mind towards tzhir byas nas de la id kyi las dang /_rnam par shes pa zag pas not forgetting this of the objective he object on the bas
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ions such as not forpar mi 'dra ba re rede'i 'khor sems byunobjective reference bar byed pa sogs bye have the function obrjed pa sogs khyad towards the object reviously.$f directing the mindon the basis of the bya'o//#In the wake 'i sgo nas shes par other special operatdmigs pa gzhir byas nas de la sems g.yo as been understood pand the function of togs zin gyi yul ma g rnams ni gzugs la getting that which hof this operation ofd las dang /_sngar r mind, mental events
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bde gshegs bsod namsjig rten dag gi mchothe World And in doikening.usand years For the hen a universal monanas kyang /_/dang pong so first gave rise to the mind of awa/_/$“The well-gone P meals for seven thouṇyapradīparāja, w 'khor sgyur tshe/_/ sgron ma rgyal po'itshod lo grangs bduntu ni sems bskyed do stong bar du sbyar de bzhin gshegs pa 'thus-gone Stūpa for nyid du byang chub d rten de'i/_/gdugs rch, Provided midday
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tu ni sems bskyed dotshod lo grangs bdunuṇyapradīparāja, w meals for seven thong so first gave rise to the mind of awad rten de'i/_/gdugs stong bar du sbyar de bzhin gshegs pa 'jig rten dag gi mchousand years For the the World And in doirch, Provided middayhen a universal mona nyid du byang chub /_/#“The well-gone Pkening.$ sgron ma rgyal po'ithus-gone Stūpa for bde gshegs bsod nams 'khor sgyur tshe/_/nas kyang /_/dang po
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upport? The perfecti na ma tho ba rdul tdreams, and so obviol tu phyin pa drug gline dedicated throuared bodhisattvas wirims kyi pha rol tu phyin pa'o/_/$Such all not even develop d na/_dngos su lta sstinginess in their o/_/_de la gnas par n no buddha has appelta bas yongs su bsnd even the most minuupport means to avoigh the view having schub sems dpa' tha nthey are awake. The pa'i lta bas yongs sbsngos pa'i tshul khre the six perfectio gang yin pa de ni gefers to the fact thusly also not while a rmi lam na yang ses su bsngos pa'i sbymos kyang ci dgos pagh the view having sphyin pa drug gang znas par lta bas yongions dedicated throur sna'i sems mi skye las mi 'da' ba gang'di dag ni yang dag a byung ba na byang are the six perfectu bsngos pa'i pha rohe na/_sangs rgyas m yin pa de ni gnas phyin pa'o/_/_tha na one’s life. correct view. “Whatperfection of discipar lta bas yongs su te negative action, on of generosity dedsrog 'gags kyang khaiew having support rgos pa'i pha rol tu at during a time wheeven at the cost of sam la yang bslab paicated through the vin pa'i pha rol tu pns dedicated through
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one’s life.$a'o/_/#The perfectiog ba na byang chub seven at the cost of $sangs rgyas ma byunlam na yang ser sna'zhe na/#“What are thfers to the fact thakhrims kyi pha rol tpa las mi 'da' ba gae six perfections del tu phyin pa drug g lta bas yongs su bsl not even develop sn of generosity dediang ci dgos pa gang pa'i lta bas yongs stinginess in their ddicated through the yin pa de ni gnas pao/_/#Such are the sit during a time whenems dpa' tha na rmi ha na ma tho ba rdulreams, and so obvioud even the most minua srog 'gags kyang ku bsngos pa'i tshul red bodhisattvas wil no buddha has appeadngos su lta smos kyupport means to avoingos pa'i pha rol tu par lta bas yongs sline dedicated throute negative action, ew having support re tsam la yang bslab u bsngos pa'i pha ro phyin pa drug gang 'di dag ni yang dag r lta bas yongs su bng yin pa de ni gnasview.$de la gnas parsngos pa'i sbyin pa'view having support?ted through correct perfection of discipi sems mi skyed na/_cated through the vix perfections dedicahey are awake.$tha ngh the view having ssly also not while ti pha rol tu phyin pu phyin pa'o/_/#The
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comprehensible to hey phenomenon. They sl phenomena. Their mng mi byed de$Their brought to perfectiuld be injurious to myong la/_sangs rgyconsciousness experihams cad rig par ye 'jug pa ni nyan thozhes dang rdzogs ches, or to both. Theirtvas do not conceiveyang mi shes so/_/_bde ni bdag la gnod pnot obstructed by anee with a wisdom than las/_de'i sems kyiems so/_/_de'i sems ence feelings free from knowing and they of anything that wot is cognizant of alar shes pa ni chos ges of buddhahood aredang yid dang rnam pang la yang thogs paddhas. Such bodhisatg pa mngon sum du yatshor ba yang so sor do not manifest theang rnam par shes pa med do/_/_de chos ta dang /_gnyi ga la mental acts are not shes mthong ba skye'd consciousness are o/_/_sems dang yid dind, cognition, and mind, cognition, anar bya ba dang /_gzhon.s dang rang sangs rggs until the qualitiyang chub sems dpa' yas thams cad kyis kngs su ma rdzogs kyian la gnod par bya bas kyi chos rnams yo bar du tshor ba 'gothemselves, to otherarers or solitary bu cessation of feelin des rig pa med par gnod par bya ba mi s
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sness are not obstrurang sangs rgyas tharious to themselves,th.$de'i sems dang ygnition, and consciog that would be injud rig par ye shes mt bodhisattvas do notga la gnod par bya belings free from kno yang so sor myong lhong ba skye'o/_/#Thntal acts are not cos pa ni chos gang la /_gzhan la gnod par conceive of anythined de#Their mind, cohos rnams yongs su m shes so/_/#Their meey see with a wisdomms cad kyis kyang mignod par bya ba danguddhahood are broughwing and they do notusness experience fe pa med par tshor baa mi sems so/_/#Such to others, or to boa ni nyan thos dang a rdzogs kyi bar du tshor ba 'gog pa mnga/_sangs rgyas kyi ct to perfection.$ dpa' de ni bdag la manifest the cessatf all phenomena.$sem that is cognizant ode'i sems kyi 'jug p yang thogs pa med dmprehensible to hear par shes pa des rigs dang yid dang rnamcted by any phenomenid dang rnam par shel the qualities of bion of feelings untion sum du yang mi byon.$de chos thams ca bya ba dang /_gnyi ers or solitary buddo/_/#Their mind, cognition, and consciouhas.$byang chub sems
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og tu gzungs sngags a on one rock.i padme hum mantras _pha bong gcig gi thcarve just one mantr'gram gyi pha bong tg gis yi ge drug ma'a ba 'ga' shas 'gor yod/_khong gis brkos pa'i yi ge drug ma e, taking months to ple to circumambulathog tu rko ba dang /i gzungs sngags lam de dag ni mig dbang of the road for peogcig tsam rko bar zlmi tshos skor ra rgyon rocks by the side'phrog pa zhig yin/$He used to carve reaag sa'i ched du khonlly beautiful om man
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He used to carve really beautiful om manog tu gzungs sngags a ba 'ga' shas 'gor mi tshos skor ra rgyhog tu rko ba dang /carve just one mantrple to circumambulatg gis yi ge drug ma'gcig tsam rko bar zli padme hum mantras 'phrog pa zhig yin/#ag sa'i ched du khona on one rock.$i gzungs sngags lam de dag ni mig dbang yod/_khong gis brkose, taking months to on rocks by the side_pha bong gcig gi th'gram gyi pha bong t pa'i yi ge drug ma of the road for peo
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fiction and opinion nd compulsive perfor dang brtul zhugs kywhich holds the five certain to liberateom the emotions, andng to ideologies conmance as pure, capabn-pa kun-btus as folive performance is evior and compulsive a'i phung po lnga potul zhugs mchog 'dzig /_grol ba dang /_nf ethical behavior a basic constituents performance? It is acerning ethical behaand the foundation o concerning ethical s dang /_brtul zhugsle of deliverance fr dang /_tshul khrims zhe na/_tshul khrim dag la/_'dag pa dann ni/_mngon pa kun binging to ideologiesta ba'i bzod pa dangbehavior and compulstus las/_tshul khrimxplained in the mngony acceptance, claim dang brtul zhugs mc, opinion as dogma, lows: What is clingitshul khrims dang br /_'dod pa dang /$Clhog tu 'dzin pa gangng dag par rjes su li gnas nye bar len p.ges par 'byin par ya
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g /_brtul zhugs dangt is clinging to ide ideologies concerniod pa dang /#It is a.$hog tu 'dzin pa gangin the mngon-pa kun-n ni/_mngon pa kun bwhich holds the fives nye bar len pa'i ptus las/_tshul khrimla/_'dag pa dang /_gtul zhugs mchog 'dzif ethical behavior armance is explained and compulsive perfog par rjes su lta barol ba dang /_nges pcompulsive performanbtus as follows: Whaom the emotions, and certain to liberate'i bzod pa dang /_'dnd compulsive perforar 'byin par yang daand the foundation ole of deliverance frologies concerning e brtul zhugs kyi gnang ethical behavior /_tshul khrims dangtshul khrims dang br basic constituents hung po lnga po dag ny acceptance, claimthical behavior and fiction and opinion , opinion as dogma, ce?$tshul khrims dan dang brtul zhugs mcmance as pure, capab zhe na/#Clinging to
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rs as an opportunityzin skabs tshags pare useful to me when en po 'dir phyi rol cig yod pa de lcags gyi 'jig rten la gtahreng dag gis bkag yI was released. I sth I was sure would bthe Chinese newspapepa zhig slob sbyong spyod chen po yong rid, in this larger cn the language, whicell I had a window t/_nyin gung kha lag o the outside world.ourse, butyig tshags par de rahig tu brtsis pa yine for lunch. As I sapers when it was timd pa'i sge'u khung gyang /$So I treated klog mtshams 'jog god pa smra mi dgos kder brten ngas rgya gi go skabs yag po zopped reading the pa to continue to lear zin pa ltar btson kod rjes tan tan bed ng nyid btson nas glgyu'i skad yig gsar i yod/_gong du bshadhang gi khang mig ch It was barred, of c
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gi go skabs yag po zpa zhig slob sbyong lcags hreng dag gis language, which I wshags par klog mtshaell I had a window tyig tshags par de raourse, but$ an opportunity to cng nyid btson nas glmig chen po 'dir phyo the outside world.bkag yod pa smra mi spyod chen po yong rder brten ngas rgya id, in this larger cla gtad pa'i sge'u khig tu brtsis pa yini rol gyi 'jig rten hinese newspapers as released.$nyin gung It was barred, of continue to learn theopped reading the pa bshad zin pa ltar bms 'jog gi yod/#I stpers when it was timgyu'i skad yig gsar tson khang gi khang as sure would be usedgos kyang /#As I saod rjes tan tan bed /#So I treated the C kha lag zin skabs thung gcig yod pa de e for lunch.$gong duful to me when I was
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ultimate levels, thehing.ains these ten posse ni de bzhin gshegs actices one soon attm par yang thob par pa rnams kyi yo byademselves to the realsbyor bar byed pa der those who apply thone ones on the relassions of the thus-ggyur na gang dag 'di sbyor bar byed pa l la de bzhin nyid dution what happens fo bcu po 'di dag ringta smos kyang ci dgoity behind this teacs te$applying its pr po mi thogs par kunre is no need to men rdzob dang /_don dative as well as the
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pa rnams kyi yo byadactices one soon att sbyor bar byed pa l la de bzhin nyid dussions of the thus-gultimate levels, theains these ten posseemselves to the realtion what happens fos te#applying its pr po mi thogs par kunm par yang thob par one ones on the relar those who apply thgyur na gang dag 'ditive as well as the sbyor bar byed pa deity behind this teac bcu po 'di dag ringhing.$ ni de bzhin gshegs re is no need to men rdzob dang /_don data smos kyang ci dgo
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s skyel snum 'khor/_ lam du yod pa 'i rgian cities that I knya gar gyi grong khytsang ba 'dug/$For e ni/_chu'i nang nya't was like observingsheer number of carsxample, I was struckgro tshul la blta bas dang thad gshibs mng lam rgya che la ge more crowded with mang po yod pa mthono one another that i immediately by the rigs 'dra min ha cang skabs lam sang ha ew was that they werpeopleand dirtier! Irge schools of fish n New York the roadsg mang po thad gshibchung gras dang /_doer khag ni mi tshogshur ba la blta ba ltgroups both parallellas/_snum 'khor gyi a bu red/_nga'i dranMy memory of the Ind and perpendicular t 'di las mang la 'dind wider.a dang nam mkhar byi las btsog pa zhig ygrong khyer gyi gzhu There were so many dper na/_snum 'khor 'grul 'khor de tsam a yin pa'i sgo nas 'i khyu tshogs 'gro b were both cleaner a the movements of laor flocks of birds. , trucks, and buses.'u yi khyu tshogs 'pvehicles running in in zhing /_ni'u yog
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s skyel snum 'khor/_gzhung lam rgya che gshibs dang thad gsperpendicular to onemang po yod pa mthong nya'i khyu tshogs was struck immediateer of cars, trucks, n New York the roadsleand dirtier!$ni'u ocks of birds.$nga'i nas 'gro tshul la bha cang mang po thadlta ba ni/_chu'i nan dran lam du yod pa dper na/_snum 'khor movements of large se were so many vehicas that they were mo'gro ba dang nam mkhemory of the Indian nd wider.$ly by the sheer numbar byi'u yi khyu tshs both parallel and les running in group ba lta bu red/#Thercities that I knew wr gyi rigs 'dra min shogs 'di las mang lhibs ma yin pa'i sgola gtsang ba 'dug/#Ichung gras dang /_do like observing the and buses.$snum 'khoa 'di las btsog pa zre crowded with peop another that it washig yin zhing /#My m'grul 'khor de tsam g khyer khag ni mi t were both cleaner ayog grong khyer gyi 'i rgya gar gyi gronchools of fish or flogs 'phur ba la bltalas/#For example, I g skabs lam sang ha
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