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ra ru mthong gi med/khong khro mar zhi slang dus mi dang dud 'gro de ni so so'i .ame object, but one u mthong yang /_skadyang /_nga tshos skanga tsho khong khro nas de 'dra zhig minng du sems can de dgdgra bo gtso bo ru gt at all. It’s the sze it’s not like thau sems can de dgra rmy, but when our ang pa mthong gi red/_y is the ultimate enend the next it’s nothat person or animal cig rjes ma de'i naul la 'gyur ba med kyur yod la/_rang gi moment that sentient$When we’re angry, tkabs nga tshos gzhi er subsides we realid cig gcig gi nang d being is an enemy a
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yur yod la/_rang gi nas de 'dra zhig minkabs nga tshos gzhi erson or animal is t pa mthong gi red/_y 'gro de ni so so'i nd the next it’s not being is an enemy aame object, but one he ultimate enemy, bbsides we realize itul la 'gyur ba med ku sems can de dgra ru mthong yang /#Whenyang /_nga tshos skalang dus mi dang dud we’re angry, that p’s not like that at all.$skad cig rjes md cig gcig gi nang dnga tsho khong khro khong khro mar zhi sg gi med/#It’s the s.$can de dgra ru mthonmoment that sentienta de'i nang du sems dgra bo gtso bo ru gut when our anger su
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s face bathed in swe of delusion, what arises from this natuty arises as mind.a helpless gesture. eir passports, with the original grounds nas shar ba'i rangtion, at the time ofject. The porter, hihis chin, returns th la/_ngo bos go phyere is taken as an ob 'di la ni thog ma'ishar ba/$Regarding this foremost instrucde lta bu'i man ngagCompassionate capaci bzhin yul du bzung 'khrul gzhi'i skabsat which drips from /_thugs rje sems su
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emost instruction, a bzhin yul du bzung 'khrul gzhi'i skabsrom this nature is tiginal ground of delcapacity arises as mde lta bu'i man ngaghugs rje sems su shas nas shar ba'i rang/#Regarding this for 'di la ni thog ma'iusion, what arises ft the time of the orr ba/#Compassionate aken as an object.$tind.$ la/_ngo bos go phye
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rgyal rabs pa mel wa and severed relatiobrel ba bcad pa dang3 just after he had mat Sir Charles Bellag nye bo zhig btsug. close friendship wi na/_rgya nag gi bsa pa rgya gar du lo gg ma red bsams shing rgya mi bod nas phy coincidental that tsho glo bur thog rgysidered it not to bens with China in 191in, “The Chinese conmnyam du 'brel ba thn ji'i sku tshab sAr chel se b+hel dang sku phreng bcu gsum_lor rgya nag dang 'nyis bzhugs nas dbyith the British diplohe Thirteenth Dalai ag gi gnas tshul zhiorian Melvyn Goldstes pa'i rjes der 1913 /$According to histm tshul la 7rgyal baLama had expelled aln gol De se tan ltarir 'bud byas pa de tndia and developed aspent two years in Il Chinese from Tibet
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chel se b+hel dang na/_rgya nag gi bsa /#According to hist rgya mi bod nas phyg ma red bsams shingns with China in 191spent two years in Iag nye bo zhig btsugmnyam du 'brel ba th3 just after he had pa rgya gar du lo ghe Thirteenth Dalai ag gi gnas tshul zhisho glo bur thog rgy_lor rgya nag dang '.$orian Melvyn Goldste and severed relatioir 'bud byas pa de trgyal rabs pa mel wa sku phreng bcu gsumm tshul la 7rgyal babrel ba bcad pa dangin, “The Chinese conLama had expelled almat Sir Charles Bell close friendship wil Chinese from Tibetn gol De se tan ltarnyis bzhugs nas dbyith the British diplosidered it not to bes pa'i rjes der 1913ndia and developed an ji'i sku tshab sAr coincidental that t
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s the root of the ha pa 'byor pa mnyam pn dga' bde'i rtsa baustible treasury than ma shes rab 'od musum na lhan/_/_mnyamrce of insight, the e light of insight taculous insight, the sgo ye shes phyag rs through all graspishes dbang shes rab rab 'byung gnas gteful insight, the souzin pa thams cad gcoe’s wishes fulfillede sun, it accompanie.and a treasure. It isite of insight, Thef truth, The gatewayscriminating awareneha rol 'gro/_/_shes t takes you to the o and the seal of wisd dang bden pa'i tsha nyid la gnas/_/_'dhat dispels darknesshes pa'i nor mdzod pr/_/_bsam pa ji bzhiss. “It is an inexhan sel/_/_shes rab mi“It is sameness, abing, and is the way on of the buddhas’ dis the three worlds. , The inexhaustible pa'i rig_/_zad mi s lamp of insight, th'byung gnas shes rabdom. It is the visiobzhin du 'jig rten gther side. It is mirinsight, and the waydes in sameness, Cut zad shes rab tshul ste/_/$“It is powerppiness of having on source of insight, to all absorptions,s so so yang dag rigrab bshad/_/_nyi ma rab rdzu 'phrul shesgya ni/_/_sangs rgya sa/_/_shes rab sgro of insight. Like thul/_/_ting 'dzin kun
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ji bzhin dga' bde'ireness.$zad mi shes rab sgron ma shes ri ma bzhin du 'jig rppiness of having onthrough all graspings,$shes rab mi zad shad/_/#The inexhausts the root of the ha inexhaustible treaspa'i nor mdzod pha r rtsa ba ste/_/#It ihes rab tshul rab bs pa'i tshul/_/#Cuts es rab rdzu 'phrul sorlds.$mnyam pa 'byogter/_/#It is miraculous insight, the so sa/_/#“It is powerfo the other side.$shthat dispels darknesible insight, and th.$ay to all absorptionurce of insight, andce of insight, the sision of the buddhasten gsum na lhan/_/#ompanies the three ws cad gcod dang bdenite of insight,$shesury that takes you tul insight, the sour a treasure.$bsam pas, and the seal of wo so yang dag rig pan sgo ye shes phyag , and is the way of a gnas/_/#“It is samrgya ni/_/#The gatewtruth,$ting 'dzin kuab 'od mun sel/_/#Thol 'gro/_/#“It is anhes rab 'byung gnas he light of insight eness, abides in samLike the sun, it acce’s wishes fulfilledr pa mnyam pa nyid le lamp of insight, teness,$'dzin pa thamshes dbang shes rab 'i rig_/#It is the v’ discriminating awaisdom.$sangs rgyas s'byung gnas shes rabe way of insight.$ny
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thams cad la yang der ba'i rgyal po blo spyad pa'i phyir dgfered each member of 'od dang ldan pa ts bdug pas bdugs pa zde la 'khor los sgyuth the incense of myrobalan. For their eining with golden lid offered that thus-narch named Vast Min the saṅgha of monksto/_/$A universal monjoyment, he also ofood, and perfumed wiyangs zhes bya bas khang bzangs gser gyis btab pa/_a ga ru'ight, moistened by th kho na dang 'dra ba zhig phul bar gyur .hig phul lo/_/_longsan dan dmar po'i chugone one a palace she slong gi dge 'dun the exact same gifte sap of red sandalw
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the saṅgha of monkshang bzangs gser gyiun thams cad la yang de kho na dang 'drade la 'khor los sgyunse of myrobalan.$lo 'od dang ldan pa tsnjoyment, he also ofversal monarch namedngs spyad pa'i phyir.$ur to/_/#For their eyangs zhes bya bas k bdug pas bdugs pa z ba zhig phul bar gy Vast Mind offered tr ba'i rgyal po blo golden light, moistefered each member ofned by the sap of red sandalwood, and pepalace shining with the exact same gifts btab pa/_a ga ru'ihig phul lo/_/#A unirfumed with the incean dan dmar po'i chu dge slong gi dge 'dhat thus-gone one a
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n khang zhig gi khanhotel room, and Camigzhan de ni kha mel him my address and gyis dus gcig la bua Din ga par yod pa yod pa red/_ngas khys bsdad yod pa red/_s Dean?” “ Dean is ille, a new girl, whoga'i kha par dang khl you.” And he told ing love to two girlthey being Marylou, his first wife, who And Rawlins said ovedang po me ri lu redi khong gi bza' zla gsar pa de yang mgro mo gnyis la 'khrig r the phone, “Sal’s phone. “ And where ig mig cig tu khong lred/_Din Den war la a bsgugs bsdad yod/$spyod byed kyin 'dugin Denver,” and gave waited for him in a la/_mos mgron khang hotel room. “n Denver. Let me telsal Den war la bsleb zhig gi khang mig cwaited for him in a s at the same time, ed la bshad rgyu yinig tu khong la bsgug de gnyis kyi gcig nme that Dean was maka byang sprad 'dug ds 'dug ces lab nas n/_de nas khong gis nga la bshad don/_Dinred/_khong gi bu mo
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sal Den war la bslebs 'dug ces lab nas ns at the same time, ad yod/#And he told lle, a new girl, whohotel room, and Cami khong la bsgugs bsdkha mel red/_khong gme that Dean was makwaited for him in a ng mig cig tu khong ere is Dean?” “$Din pa red/_gzhan de ni a byang sprad 'dug dthey being Marylou, hotel room. “$ gi khang mig cig tui lu red la/_mos mgri gcig ni khong gi bhis first wife, who and phone. “ And whred/#And Rawlins sai 'khrig spyod byed kig la bu mo gnyis lad rgyu yin/#Let me t gave him my addressal’s in Denver,” andga'i kha par dang khi bu mo gsar pa de y waited for him in aell you.”$de nas khoang mgron khang zhig.$ngas khyed la bshayin 'dug de gnyis kyd over the phone, “Sd/#Dean is in Denveron khang zhig gi khala bsgugs bsdad yod don/_Din gyis dus gcDen war la yod pa reng gis nga la bshad a Din ga par yod pa za' zla dang po me ring love to two girl
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sum dang bye ba phraears. His sacred Dhaion, and in the thirremain in a single c dang bye ba phrag lre will be four hundi dung phyur phrag gur phrag bzhi dang bd there will be thre/_dam pa'i chos ni lrma will remain for g ni ril po gcig tu o/_/gnyis pa la ni dnga'o/_/gsum pa la nearers, in the seconye ba phrag brgyad de hundred fifty milld there will be threo bdun khri'i bar duollection.ung phyur phrag gsumg gsum mo/_/_sku tshrst congregation theseventy thousand yea brgyad stong ngo /_ eighteen thousand ye'i tshad ni lo khrihis lifespan will be gnas so/_/_sku gdun'dug go/_/$In the firs. His relics will 'dus pa dang po la ni nyan thos dung phyred eighty million he hundred thirty million. The extent of
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pan will be eighteenl po gcig tu 'dug go thousand years.$dam dang bye ba phrag l'dus pa dang po la n hearers, in the seco/_/gnyis pa la ni dollection.$ pa'i chos ni lo bduur phrag bzhi dang bndred eighty million/_/#His relics will n khri'i bar du gnassum dang bye ba phraree hundred thirty mfirst congregation tird there will be thad stong ngo /_/#Theree hundred fifty mihere will be four huarma will remain fori dung phyur phrag gye ba phrag brgyad dnga'o/_/gsum pa la nllion, and in the thung phyur phrag gsumremain in a single cillion.$sku tshe'i t seventy thousand yeshad ni lo khri brgyond there will be thi nyan thos dung phy so/_/#His sacred Dh extent of his lifesars.$sku gdung ni rig gsum mo/_/#In the
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rje rgod tshang pa sw path of them arisia'i rtsa ba bden 'dza yin zhing /_srid pthat without distracen po yin/_de ka ma dgag mi dgos/_'dzin ill also create the nyid kyi don la mnyig/_ces gsungs so//_s cad rang gi sems ymudra. Sustain just ni sems yin la/_chosam par bzhag pa'i yeSince they are like yengs par skyongs shd de zhog/_snang ba ba lta bu yin pas ' shes ni rig pa ste/ave no true nature. phenomena will be hakyang byed de/$Lord rmless and the narro they appear, they hg bas mi gnod cing skyi 'phrang de sel bde ltar shes na snanrror or the moon in in cha dang bcas pa _mthar thug snang seithout grasping. Thephenomena and mind.inal integration of asping, that is mahaand it in this way, one’s mind; althoughmed la gnas kyi 'dugGotsangpa said: All dzin pa med par phyeang gi gzugs brnyan a reflection in a miconditions for the fng as irritating wilnang ba dgrar langs ck appearances; if ythese phenomena are l be removed. This w na de phyag rgya chre is no need to bloou remain without grtion. If you understwater, rest openly wbzhin med/_me long nnam/_chu nang gi zlaa/_snang ba 'di thamms 'dres pa'i rkyen in/_snang yang rang
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nd it in this way, p be removed.$mthar tgrar langs kyi 'phrapas 'dzin pa med parppearances; if you rg as irritating wills mind; although the path of them arisinna and mind.$ong nang gi gzugs brjust that without dibzhin med/#Lord Gotsemain without graspi pa'i rkyen kyang byflection in a mirror phyed de zhog/#Sincno true nature.$me lhug snang sems 'dresut grasping.$snang brje rgod tshang pa snyan nam/_chu nang gs no need to block ay appear, they have e phenomena are one’a/_snang ba 'di thamons for the final ins cad rang gi sems ye they are like a reed de/#This will alsi zla ba lta bu yin henomena will be harug na de phyag rgya straction.$de ltar sr, rest openly withotegration of phenomeo create the conditichen po yin/#There in med la gnas kyi 'din/_snang yang rang r skyongs shig/_ces hes na snang bas mi gsungs so//#Sustain or the moon in watea.$de ka ma yengs pamless and the narrowng de sel ba yin zhing, that is mahamudrangpa said: All thesa dgag mi dgos/_'dzing /#If you understagnod cing snang ba d
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for suspicion of pasho'i nang mi tshor n pa'i bod rigs bu md de bod rigs bu mo 5_nyin bod dar mdo 9_khrin tu'u nas ngo yod pa dang khong tir families were quehones were examined.arrested on June 6thgs pa'i dogs gzhi'i id restrictions. The4_'dzin bzung byas/_gainst the harsh covrticipating in the p'dug$9. Four Tibetanzla 'di'i phyi tshesngog bsher byas yod o 4_khrin tu'u yi tou Four Tibetan girlsstioned, and their pg dbyibs bkag sdom g rgol byas par bsnyaha par nang du'ang s'og 'dzin bzung byasrdzong khongs nas yi Girls Arrested for 'dri rtsad byas te kyi zhi rgol nang zhurotests in Chengdu a from Dartsedo were Protesting in Chengd
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arrested on June 6thpar nang du'ang sngo9_khrin tu'u nas ngopa'i dogs gzhi'i 'og 'dzin bzung byas yod pa dang khong tsho9. Four Tibetan Girl4_'dzin bzung byas/#s Arrested for Prote$ for suspicion of pabyibs bkag sdom gyi hones were examined.g#Four Tibetan girlsa'i bod rigs bu mo 4'i nang mi tshor 'drnyin bod dar mdo rdzir families were querticipating in the p from Dartsedo were d de bod rigs bu mo 'di'i phyi tshes 5__khrin tu'u yi tog dsting in Chengdu$zlarotests in Chengdu aong khongs nas yin pg bsher byas yod 'dui rtsad byas te kha rgol byas par bsnyagainst the harsh covstioned, and their pzhi rgol nang zhugs id restrictions. The
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'i sangs rgyas 'od sks. It will be a tragal gyi bu sems can t being committed nonsgression if one swus na sems can de yai bsags te $“Maudgalced. But then he tooar ma dang phyogs bzes gone by, after gong dag par rdzogs paing forth in the docbyed byed pa yin te audgalyāyana, in timvirtuous actions. “Mtrine of the totally slong zhal ta byed dkor dang 'tsho ba n spyad la/_kha cig npa, their regular suions for the saṅgha ns and instead enjoyhi'i dge 'dun gyi dkugarcane in which yeast has not been plae committed many nondonations to the stūof the four directiofor the saṅgha, the pport, and the donatnvirtuous actions ov that being acted as_des sdig pa'i las mor gang zag gcig puss been placed— but n steward for the monating alcohol made oallows more than oneer and over again. Hand hoarded the restyāyana,” the Blessedde ni sdig pa'i las bcom ldan 'das kyis ., in which yeast ha One explained, “tha mouthful of intoxicang du byas so/_/_maed some for himself byung ba 'das pa'i dened Buddha Kāśyapa, and completely awakrab tu byung ste dgek all the donations ud gal gyi bu sngon rung gi bstan pa la par gyur nas/_des dedang mchod rten gyi f grain, grapes, etcr dge 'dun gyi dkor .bka' stsal pa/_maud ot alcohol made of s
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#“Maudgalyāyana,” thf the four directionbyed byed pa yin te bcom ldan 'das kyis “Maudgalyāyana, in ti las mang du byas s 'dun gyi dkor gang od rten gyi dkor dan 'od srung gi bstan de ni sdig pa'i las a, their regular supogs pa'i sangs rgyasa/_kha cig ni bsags ons for the saṅgha ote dge slong zhal taonations to the stūpport, and the donatigal gyi bu sems can o/_/#He committed ma again.$des sdig pa'octrine of the totalzag gcig pus spyad la, that being acted de yang dag par rdzly and completely awg 'tsho ba nar ma daned, “that being combka' stsal pa/_maud sngon byung ba 'das going forth in the dor the saṅgha, the d all the donations fns.$maud gal gyi bu un gyi dkor dang mchmitted nonvirtuous a$onks.$des der dge 'das steward for the mpa'i dus na sems canctions over and overny nonvirtuous actioimes gone by, after ng phyogs bzhi'i dges and instead enjoyete #But then he tooknd hoarded the rest.d some for himself apa la rab tu byung se Blessed One explaiakened Buddha Kāśyap byed par gyur nas/#
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ug las rnyed pa de rda byed dgos don medhyed rang ga dus lam rang do dgong spro en thub bam/_khyed rke. We went for a waWhen will you get re his motive for doinher cup of tea? Wills byed kyi yin nam/_tshar gyi yod dam/_k tie doesn't go with to blame for the acg zhig tu bsdad pa y yong dgos don med/_ la chas rgyur gra ses' song? You didn't 'thung gi yin nam/_kyar ja phor ba gangeb tu 'cham 'cham phady to leave? Who isin/_nga tsho nags gshags pa'i mgron khan my suit. We stayed kha chen po zhig ying it? When do you ussa su red dam/_khyeddam/_khyed rang nam /_khyed kyis yang bs'di ni nga'i brag phtshogs la mnyam zhug/$This is what I fou have to come so ear ga re byed dam/_khokhyed kyis kho tsho o mtshe'u 'gram du cat do you do in youryin pa yin/_khyed rand in the cave. Thisdang mnyam du kha bred/_ske 'ching 'di ns de 'dra byed pa'i ually get off work? 'di ni shin tu nyen ga'i nub lwa dang le? Will you have anotto the party tonightly. You don't have tskyon der khag dkri grig yod dam/_brdab ng khom long yod dusat a hotel by the lao chat with them.rgyun las ka ga dus kun slong ga re red ang ha cang snga por you sing me a Beatln po mi 'dug_nga tshlk in the forest. Whb+hi Til gyi gzhas l free time? What wascident? Will you go
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ll you have another ound in the cave.$skron khang zhig tu bswas his motive for d you do in your freedang mnyam du kha brd dam/#Who is to blad at a hotel by the ug las rnyed pa de rhom long yod dus ga time?$khos de 'dra e 'ching 'di nga'i n spro tshogs la mnyanam rgyun las ka ga ig yod dam/#When wile a Beatles' song?$kphyin pa yin/#We wen gyi gzhas len thub khyed kyis yang bskybyed pa'i kun slong dad pa yin/#We stayelake.$nga tsho nags m zhugs byed kyi yinly get off work?$khyga re red dam/#What m/#When do you usualda byed dgos don medi 'dug#This tie does/#You don't have to thung gi yin nam/#Wikhyed kyis kho tsho ub lwa dang len po med rang ga dus lam loing it?$khyed rang re byed dam/#What dogseb tu 'cham 'cham t for a walk in the 'di ni nga'i brag phr khag dkri sa su recup of tea?$b+hi Tileave?$brdab skyon dee to come so early.$hyed rang ha cang sn the party tonight?$chat with them.$dus tshar gyi yod daar ja phor ba gang 'me for the accident? med/#You didn't havl you get ready to ln't go with my suit. nam/#Will you go toram du chags pa'i mgbam/#Will you sing mga por yong dgos doned/#This is what I fa chas rgyur gra sgr$nga tsho mtshe'u 'g$khyed rang do dgongforest.$khyed rang k
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o/_/_snang ba dang mir te de ni tshul loba'i phyir yang brtsorigination, in ordeomena are dependent accumulated, and yet_/$By being free of r to ripen beings tha med par gyis shig_or nonappearance’ inde lta bas na gang yr brnyas par mi bya' cing 'brel par 'byuns, be without desirThey ‘do not dwell i/_chos gang dag rteney must not despise , in order to accumu/_yang dag par bsdu cad la rten cing 'br order to be free from duality. That is i snang ba la gnas pde la byang chub semre dependent originathat all phenomena as dpa' rnams kyis ltvas must understand /_/_rigs kyi bu dag on 'grus ma glod cigall views, bodhisatt par rig par bya'o/_in par bya ba'i phyiar mi bya ba ni gnyilate, do not loosen the proper conduct. n either appearance ang dag par bsdu barbral bas chos thams “Therefore, noble soel par 'byung ba yinng bas snang bar gyuyour diligence.”sems can yongs su sme for what is to be a ba thams cad dang s dang bral ba'i phyapparent phenomena. r pa de dag la yang bya ba de la 'dod ption. Since all phen
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ion.$chos gang dag r$rigs kyi bu dag de Therefore, noble sonthey must not despiss, be without desire dag par bsdu bar byccumulated, and yet,$yang dag par bsdu bas must understand tng sems can yongs sumi bya ba ni gnyis dbyung bas snang bar smin par bya ba'i plate, do not loosen n order to be free fcad la rten cing 'bra'i phyir yang brtsoang bral ba'i phyir te de ni tshul lo/_/s dpa' rnams kyis ltnang ba la gnas par a ba thams cad dang a ba de la 'dod pa me dependent originate apparent phenomena or nonappearance’ ihat all phenomena arten cing 'brel par '.$snang ba dang mi sya'o/_/#Since all phel par 'byung ba yinin either appearance/#in order to accumude la byang chub semhyir brnyas par mi blta bas na gang yangyour diligence.”$ for what is to be a the proper conduct. par rig par bya'o/_n 'grus ma glod cig_/#By being free of all views, bodhisattved par gyis shig_/#“gyur pa de dag la yaenomena are dependenbral bas chos thams rom duality. That isder to ripen beings t origination, in or#They ‘do not dwell
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sgrogs btang /_rta r chab gnang nas/_chth his hand. “ I wila btang /_lam ring työ Gyalwa Lhanangpa dan gyud thung zer ban take my horse.” Ase neighed furiouslythout a horse. You cnpa said, “Because I ring ba de skor gsua 'gro byas pas//_rttwo roads: one a shomonk named Tokden Gypa replied: “You wil.” “ I had a vision y around because theigs cha yin/_ngas mi tshe rta la bskyal ribs.t breakfast the foll ta'i lugs bzhin rtoconducted a religiourta med na khyed garibs pa rngam pa sgrain my mind,” Longche so repeatedly, givibas a'u tsi nye sa l the long way. You snyis bcags/$Longchenowing morning, a horg ldan gyis byed byaured with two brokenabs nas gsungs/_zhalng him a blessing wias brdabs rtsib ma grtcut, and the other. Oh! As took a shortended. Longchenpa tl follow your advicethung ba de gzar bas have spent my life étung to control theold him: “There are w him and he was injbsgyur pa la rtogs l. Longchenpa sent a Longchenpa told himngs/_phyag dbang zhuhung gnyis yod pa'i s shing yod kyang ld shortcut is steep.”s festival, monks atchog gsung /_nang pa horse. Once, when Nl not go anywhere wis pas/_thugs kyis gz thon rta khyer bas together with horseshould go the long watcut, his horse thre
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hal ta'i lugs bzhin tsi nye sa la 'gro ribs.$ horse neighed furiortog ldan gyis byed ured with two brokendbang zhus shing yodd because the shortcnk named Tokden Gyétusly.$rta bsgyur pa orse.$lam ring thungngs/#Longchenpa told /#At breakfast the la rtogs ldan gyud tgiving him a blessin thon rta khyer bas ng way. You should gg ba de skor gsungs/cags/#his horse threds: one a shortcut, Longchenpa sent a mo life together with and the other the loongchenpa said, “Becw him and he was inj#Longchenpa told himpa sgra sgrogs btangchog gsung /#Longchethugs kyis gzigs chaabs rtsib ma gnyis brta med na khyed garut is steep.”$phyag npa replied: “You wihung zer ba btang /#a shortcut,$rtas brdfollowing morning, anas/_chibs pa rngam ause I have spent myg ba de gzar bas rin kyang ldabs nas gsug with his hand. “$zithout a horse. You byas pas//#I had a vhorses. Oh! As took o the long way aroun gnyis yod pa'i thunbyas pas/#I will folll not go anywhere wta la bskyal bas a'uision in my mind,” L yin/_ngas mi tshe rung to control the h: “There are two roalow your advice.” “$ him so repeatedly, nang par chab gnang can take my horse.”$
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re ral dang /_ta layang /_gza' 'khor sn las 'bur du thon yogon ma der ngas gla tog ser chen kha sh/$Ferns, a palm, a fe.hyams ra'i steng gi ew bright marigolds,slob paN chen rin po But last week, whenul la bka' shog dang cher sku nyen chen u'ang rta nag 'o rlo mo nas rab 'byams pn pas gtsos g.yag pahong yul du ma mchisdangs 'tsher ba'i meas/_rgya gar skal bz zinnias and nasturtiums they made that balcony stand out fr I looked out of the bcas rmi ru ba'i grpo shar bas dmag bsk'khor gyi sge'u khunid de 'byor/_ldum pome tog ldum ra de mtg nas bltas tshe/_'ks 'khyam ra de gzhanzer bas mar lam snye taxi window, the baa pa byed myong ba'i sog dmag sang yong gzhis ka rtse skor dgnang yong gis dpon a tshogs gsog pa khrlcony garden had gonbrjed mi srid/_'on k'i sdong po/_bkrag mn tshi ling bcas kyipossible to miss it.d pas/_der lta rgyu sprang po dka' bcu om others; it was imang me tog me tog ci
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k, when I looked out of the taxi window,s gla 'khor gyi sge' de mthong yul du mabalcony stand out fr/_ta la'i sdong po/_ew bright marigolds,bkrag mdangs 'tsher u khung nas bltas tse gzhan las 'bur du hor sngon ma der ngaldum po re ral dang /#Ferns, a palm, a f mchis/#But last weeom others; it was imng gi me tog ldum raskal bzang me tog mepossible to miss it.a rgyu brjed mi srid kha shas/_rgya gar iums they made that zinnias and nasturthe/_'khyams ra'i stethon yod pas/_der ltba'i me tog ser chen$'on kyang /_gza' 'kcas kyis 'khyam ra d tog cin tshi ling bhad gone.$ the balcony garden
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chug kyang theg pa lam gyi bde ba chenelf would be the vies/_rang nyid gcig puwould do it for the im pa 'di kho nas rte question that you ut contemplating theus nas rang tshe 'dient life, for to wisub kyi bde ba'i rgyu motivation.i byed par/$At the iin to accomplish vir po ma bstan pas 'brd/_ha ma go ba'i bsa thoughtlessly withoar 'bras bu byang chhe time that you begdge ba'i mgo sgrub dw of the shravakas. 'i don du lta ci smoas bu'i skabs su bdeogs par bya'o zhes p zhi bde 'dod pa nyang rang gis dang po ba chen po bshad dunitial level, from tm pa mdo med kyang mh for happiness and tue, it is out of thde'i phyir de yang rn pas de ltar mi byepeace only for yoursAlso, do not proceedn thos kyi lta ba yipurpose of your preshar phyin gyi theg pbar gsungs so//_de'agnyis khyad par che
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se of your present lit is out of the quethe shravakas.$ha made'ang rang gis danga yin pas de ltar mistion that you would smos/_rang nyid gci go ba'i bsam pa mdo accomplish virtue, nyan thos kyi lta bithout contemplatingar/#Also, do not pro only for yourself w happiness and peaceceed thoughtlessly w med kyang mi byed pl level, from the ti byed/#At the initiaife, for to wish forub dus nas rang tsheme that you begin to 'di'i don du lta cig pu zhi bde 'dod paould be the view of the motivation.$ po dge ba'i mgo sgr do it for the purpo
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hellish destinies, yang yod/_spyi'u tsh guided by pleasant dul ba dag kyang yod.and still others by nrel zhir rgyu bas 'destinies, others byugs su rgyu bas 'dul/$Some beings can beyu bas 'dul ba dag k ba dag kyang yod/_stransverse destiniesrjes su 'thun par rg
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ba dag kyang yod/_s.$ guided by pleasant yu bas 'dul ba dag kugs su rgyu bas 'dultransverse destiniesdul ba dag kyang yod/#Some beings can beyang yod/_spyi'u tshand still others by destinies, others bynrel zhir rgyu bas 'rjes su 'thun par rg hellish destinies,
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bcos med par de stenod of setting the bobs 'das dang ma 'ongether with the sevenstopping or producintogs pa 'phro na 'phgang klod//$being “Pere are two methods ro mkhan ngos bzung s la sngon bsu rjes aborator is identifinang chos bdun bcas/bde gshegs snying po awareness is identi set yourself into rng blang mi bya de n past and Future disgos bzung nas//_bzo gi//_rnam rtog choging up, relax in tha/_sems kyi bzhag thaited and The presentt state.of setting: The methryonic stem cells wie elaborated, the el len dngos la bzhag that. If thoughts ar dag pa gnyis ldan zg, abandoning or taki bzhag thabs rnam sthods to extract embthout destroying the dharmas of Vairochana. The method of seg lhod kyis bzhag/_rossessed of the two e actual practice thtting the mind is thhes//_gnyis pa nyamsi shes pa cer gyis n'brang min//_da lta'ste//_dgag sgrub spapurities of sugataga are looking into merbha”. Second, in thring stare then, youed; Some researchersat the assemblies ofelaxation on top of not followed or invthabs gnyis//_lus kyfied with the unwavedy is putting it tog actual embryo. Not cursive thoughts are
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d is that the assembg or taking up, relaIf thoughts are elabhts are not followedx in that state.$ag thabs rnam snang unwavering stare th par de steng lhod ko methods of settingorated, the elaboratin//_da lta'i shes ptop of that.$rtogs pa cer gyis ngos bzun into relaxation on f Vairochana.$sems k or invited and The : The method of setting the body is puttchos bdun bcas//#Secractice there are twor is identified;$dgproducing, abandoninen, you set yourselfdang ma 'ong gi//_rn dag pa gnyis ldan zond, in the actual ping it together withyis bzhag/#The methobde gshegs snying poa 'phro na 'phro mkhed of the two puriti gnyis//_lus kyi bzhd of setting the min the seven dharmas oure discursive thougg nas//_bzo bcos medpresent awareness isag sgrub spang blangan ngos bzung ste//#yi bzhag thabs 'das $gnyis pa nyams len d//#Not stopping or hes//#being “Possessam rtog chogs la sngon bsu rjes 'brang mdngos la bzhag thabs identified with thelies of past and Fut mi bya de ngang kloes of sugatagarbha”.
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Since they are dominalms Have no devotiosangs rgyas la yang d the three lower reis mi mkhas rnam parre. Those who have adgas 'gro ba rnams s negative mindset an 'di nas shi 'phos neople cannot bring ace. “ Having transmigrated from here, thde ni mos pa med//_bbout their own welfa rmongs//_dmyal ba'arma, and Saṅgha. Thes pa//_de ni mi nangffering in the realmslab dang sbyangs pa actions, Undergo su/$What he tells us t ones, through theirm 'on te dud 'gro'i 'gro rnams sam//_yi just the opposite: unskillful, foolish rnams la de mi mos/some of the time, isOr hungry ghosts. “e human abode, Thesemos pa yod min la//_u sdug bsngal rnyed/ emotions, worldly po imagine, at least s of hell, animals, training and practias//_las kyi dbang gy are not devoted tongan song gsum phyog/_sdig pa'i blo can n to the Buddha, Dhachos dang tshogs la ated by the reactived are directed towar
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ering in the realms sangs rgyas la yang 'am 'on te dud 'gro'ctice. “$de ni mi na/_sdig pa'i blo can They are not devotedi dgas 'gro ba rnamsctions, Undergo suffhuman abode, These uslab dang sbyangs pa rnams la de mi mos/d//#Having transmigr gis mi mkhas rnam pated from here, the s pa//#Those who hav and are directed tonskillful, foolish omos pa yod min la//_ to training and prangan song gsum phyog nas//_las kyi dbangnes, through their ang 'di nas shi 'phosDharma, and Saṅgha. i 'gro rnams sam//_ye a negative mindset su sdug bsngal rnye hungry ghosts. “$ar rmongs//_dmyal bachos dang tshogs la ward the three lowerde ni mos pa med//_btion to the Buddha, realms Have no devoof hell, animals, Or
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theg pa bla med kyigangs in his youth blo na chung dus li tgsang sngags rdo rjeung ba'i rgyal gces an almost legendaryg mang /_khong lo napa zhig dang grung pm gtam rgyud dang mtWERE MANY. THOUGH JU reputation for havis skrag med par phamlus khams rgyas yod/ yin mod stobs dang personable, and had_khong ni 'jigs su r lnga bcu 'khor tsamags yod pa red/$GOMPng fearlessly trounc par byas skor ha laST TURNING fifty, hehang du jag rkun gyiriotic, intelligent, tshogs shig la 'jig bcas yin la/_khong ack in Lithang.shungs pa'i snyan gr was strong and fit. la cha rkyen ha canO TASH’S ATTRIBUTES //_mgon po bkra shiso/_spyod pa mdzes poed marauding bandit He was fiercely pat
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ang /#GOMPO TASH’S Aigs skrag med par phu 'khor tsam yin modlam gtam rgyud dang thang du jag rkun gtic, intelligent, pegs in his youth backputation for having TTRIBUTES WERE MANY.po bcas yin la/_khon$khong lo na lnga bcyi tshogs shig la 'js rgyas yod/#THOUGH JUST TURNING fifty, am par byas skor ha fearlessly trounced rung ba'i rgyal gce almost legendary remtshungs pa'i snyan cha rkyen ha cang m stobs dang lus khamhe was strong and fimgon po bkra shis la was fiercely patrio po/_spyod pa mdzes t.$khong ni 'jigs sumarauding bandit gan in Lithang.$rsonable, and had ans pa zhig dang grungg lo na chung dus ligrags yod pa red/#He
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l bar mdzad/_/_'jig Great hero, to you Ied One asked him, “d khyod la phyag 'tshphyag 'tshal tshe yaiences of such happizla ma mchis/_/_dpa'f the Gods, replied,ness?” Śakra, King ong thal mo khong sto“Kauśika,” the Blessreturns To rescue alhi ka khyod kyis sng have you any peer. s lhag pa yang ma mc, or attaining experng du pad+ma kha 'buug rngu 'byin pa stel beings— In this wotaining such a truth bo chen po khyod laha, “And you alone aly arrived, and yet bcad nas kyang /_/rgin all the world norun Who removes the thorn of existence.” rld you are the Budd even Among the godshis/_/_lha dang bcas pa'i 'jig rten na/_ gyis gsol pa/$“Surgal lo/_/_der ma zad eon for latent affligos kyi/_srid pa'i z nyams su myong bar es khyod la 'dud/_/_o you recall ever at pa dang /_yid bde bkhyod kyis bag nyal bow. “Highest of pebka' stsal pa/_kau ss pa lta bur sbyar d 'dud/_/_skyes mchog/gang zag khyod kyi /_/nyi ma'i rigs skya thob pa 'di lta bual nas skye dgu sgrore unsurpassed. Not ctions, You who safersons, to you I bow.bcom ldan 'das kyis rten du ni khyod sanom the Clan of the S I bow to the one Fron chad bden pa thobdran nam/_brgya byings rgyas/_/_khyod la
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bde ba thob pa 'di lattaining experienceang ma mchis/_/#“Anddu ni khyod sangs rgpa ste/_/nyi ma'i riyas/_/#In this worlds pa'i 'jig rten na/hero, to you I bow.$ng such a truth, or recall ever attainial nas skye dgu sgrood la 'dud/_/#Great ol pa/#Śakra, King o”$brgya byin gyis gsthe thorn of existen$khyod las lhag pa yr even Among the godta bu nyams su myongika,” the Blessed Onkyis bka' stsal pa/_f the Gods, replied,skyes mchog khyod la thob pa dang /_yid pa'i zug rngu 'byin l bar mdzad/_/#“Surg to you I bow.$srid khyod kyis bag nyal you alone are unsur phyag 'tshal lo/_/#the Sun Who removes ne From the Clan of s sngon chad bden pags skyes khyod la 'd bar dran nam/#“Kauś in all the world nos have you any peer. you are the Buddha,$dpa' bo chen po khy“Highest of persons,$kau shi ka khyod kyily arrived, and yet zla ma mchis/_/#Notpassed.$lha dang bcal beings—$'jig rten ctions, You who safece.”$bcom ldan 'das ud/_/#I bow to the os of such happiness?e asked him, “do you_/gang zag khyod kyireturns To rescue aleon for latent afflibcad nas kyang /_/rg
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ave a rough and smoke-colored Or tawny co phlegm. {15.73} “S yang na 'dres pa yi[!]zhe sdang rigs kyg nag pa'am sngo bsaredisposed to hatredomplexion. {15.72} “g po nyid kyang byeddisposed to anger Ca. One who is under t golden complexion; uch a person will eaOne born in the signde bzhin drag pa danmplexion. {15.71} “A skyur ba'i ro bstene bar 'gyur/_/_[!]mis/_/_[!]gza' ni mig be of a black, dark of Scorpio Is heroi/_/bad kan can la phmdog tu'ang skye ba e of the planet Mars par 'gyur/_/_[!]mdongs sam/_/dkar ba'amur bu'i bdag_/_dus gyin/_/_[!]dpa' dang dmar zhing bdag gnast little And be fondter is predisposed t/_/_[!]mi ni khro ldg /_/'dab chags sdig ni rtsub mdog du ba cing /_/$“A being p over others; He mayan gser gyi mdog_/rnn ordinary human pred mdzad yum:_[!]skyec, cruel, and lustfu 'gyur nyung ngu za pa'i khyim las skye tastes.i sems can 'di/_/bdal, Being in the houssum sangs rgyas skyehe influence of Jupinnot possibly have aba dang /_/tsha dangam par spangs pa sky'i mdog_/ser skya'i , White, or mixed co of pungent and sour Can attain dominionSuch a person will h
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[!]zhe sdang rigs kyeat little And be fog po nyid kyang byedg skye ba yin/_/#Sucder the influence of]mdog nag pa'am sngocorpio Is heroic, crave a golden complex/tsha dang skyur ba' khro ldan gser gyi e, or mixed complexia yi/_/#He may be of3}$[!]skye 'gyur nyu las skyes/_/#“One bi ro bsten cing /_/#mdog du ba'i mdog_/snion over others;$[!lexion. {15.72}$[!]d]gza' ni mig dmar zhorn in the sign of Sion;$[!]mi ni rtsub bdag_/#Being in theag pa dang /_/'dab cing bdag gnas/_/bad par 'gyur/_/#“A bei Jupiter is predispotred Can attain doming predisposed to ha_/#“An ordinary huma bsangs sam/_/dkar bmdog_/rnam par spangng ngu za ba dang /_hags sdig pa'i khyimn predisposed to angi sems can 'di/_/bda“Such a person will ur tastes.$ a black, dark, Whituel, and lustful,$[! house of the planeter skya'i mdog tu'aner Cannot possibly h a rough and smoke-csed to phlegm. {15.7 Mars. One who is unpa' dang de bzhin drolored Or tawny compnd of pungent and soon. {15.71}$[!]mi nikan can la phur bu'is pa skye bar 'gyur/h a person will havea'am yang na 'dres p
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d mental states in t not called a bodhisblishment that depends upon reciprocal os pa skye ba'am 'gag' gang gis nyon monghong /_rnam par byan_nyon mongs pa med pose without any affl mongs pa yang mi mtang bral ba ni nyon /_sems dang yid dangho sees the afflicteg chub sems dpa' de gang du kun nas nyonTO CONTINGENCY “Esta/_mi mthong ba dang atva without afflictand consciousness, a pa zhes mi bya'o/_/ing, thought, mind, ster, a bodhisatva wste/_mthong ba dang ONESTABLISHMENT DUE sring mo de bzhin dustablished,” the excmongs pa med pa'o/_/and disappearance isnywhere. They are bea zhes bya ba ni su bjects is just not eerms of origination impurity or purity aed mental states . Nnd they are without /_rnam par rig pa dni nyon mongs pa med byang chub sems dpaicted mental states,g ba yang mi mthong states. sister, do not see $In the same way, siany afflicted mental par mthong na/_byanellent have said. Thyond seeing, not see
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ba yang mi mthong sts pa skye ba'am 'gagg chub sems dpa' de zhes bya ba ni su ga yid dang /_rnam par' gang gis nyon mongates, sister, do notni nyon mongs pa medd pa'o/_/#They are b see impurity or pur byang chub sems dpa ni nyon mongs pa meatva without afflict ba dang /_sems dang rig pa dang bral bae/#Those without any any afflicted mentasring mo de bzhin dung du kun nas nyon m ba dang /_mi mthongeing, thought, mind,and disappearance is not called a bodhisand they are without afflicted mental stng /_rnam par byang erms of origination ster, a bodhisatva w par mthong na/_byaned mental states .$neyond seeing, not seyon mongs pa med pa #In the same way, sid mental states in t pa zhes mi bya'o/_/l states.$ho sees the afflicteongs pa yang mi mthoity anywhere.$mthong and consciousness,
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gs par brgyan cing sgyas bcom ldan 'das band of friends saw e a lamp set in a gohe thirty-two signs ms bowl, went for alessed Buddha [the sig pa lta bu/_me lce ith all manner of jend pure of heart. [W'das sku skyes bu chng ldan pa'i sangs r fire, like flames swels. He was immacul bo de dag gis thag /_nga tshos ci'i phyd resplendent with tght of him filled the de dag bskyed dgos snod du bzhag pa lts mnyan du yod par bus kyi dbyibs su 'dun the morning he donlden vessel, and likl zhing dri ma med lring po zhig nas/_samthong ngo /_/$and iu rtsa gnyis kyis lehen] they saw the Bln po che sna tshogs pa yin nam/_blo gsams in Śrāvastī. The ate, clear-minded, aand, carrying his al]mar gyis btab pa ltangs rgyas bcom ldan pa dang /_mdza' sdesod snyoms la gshegstoked with ghee, liken po'i mtshan sum cof a great person, l bu/_mar me gser gyined his lower garmenooked like it was ont and Dharma robes, a bu/_mchod sdong rihim from a distance.a rnam par dag pa dakyis spras pa lta bu His body, graced anlhung bzed bsnams nae a pillar adorned wir hur brtson byas tpa bar byas pa/_me lem with supreme joy.
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l zhing dri ma med le morning he donned d Dharma robes, and,/_me lus kyi dbyibs minded, and pure of and like a pillar ad sna tshogs kyis sprorned with all mannee bo de dag gis thagaw him from a distann Śrāvastī.$mdza' sda [the sight of him btab pa lta bu/_marked like it was on f a great person, looresplendent with theowl, went for alms i bzhag pa lta bu/_mca rnam par dag pa daheart. [When] they smthong ngo /_/#He wa ring po zhig nas/#Tlames stoked with ghhe band of friends s bu chen po'i mtshanreme joy.]$ thirty-two signs ofsod snyoms la gshegsyis legs par brgyan ire,$me lce mar gyisgyas bcom ldan 'das filled them with supce.$sangs rgyas bcomr of jewels.$blo gsas mnyan du yod par bis body, graced and ng ldan pa'i sangs rhod sdong rin po che me gser gyi snod dulhung bzed bsnams nacing spa bar byas paee, like a lamp set carrying his alms b ldan 'das sku skyesas pa lta bu/#like fin a golden vessel, his lower garment ansu 'dug pa lta bu/#Haw the Blessed Buddhs immaculate, clear- sum cu rtsa gnyis k pa dang /#and in th
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pyod tshogs/_/rgyal mantra From this exursuits. He will not don bcas/_/tshe rin be harmed by weapone mantras employed i of inimical magicaldag dang /_/gzhan gyng memorize a singlestinguished king wilarious pleasurable pr from animate or insrid phun sum tshogsg phun sum tshogs paa dang /_/mtshon gyir 'gyur/_/_[!]rnam p sngags kyis sgrub p dang gnas pa'i dug ortune with all its s or poisons, Whethes kyang ni gnod mi '. {54.36} “Such a di vidyā s, Such as thl obtain A life of vgyur/_/$“Should a kibenefits, And a long[!]gang zhig cho ga l po sngags gcig 'chis byas pa'i rig pa .37} “Or the effectsmchog dam pas 'thob animate sources, {54a sna tshogs longs sill obtain a royal fes.mchog 'di las/_/rgyaang byed pa/_/rgyal and prosperous lifepar 'gyur/_/_[!]'grodang /_/_[!]ro langscellent manual, He wn the vetāla practic
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don bcas/_/tshe rinns or poisons, Whethl fortune with all iyang ni gnod mi 'gyue will obtain a roya spyod tshogs/_/rgya of various pleasuraang /_/mtshon gyis kg will obtain A life king memorize a sints benefits, And a ll mchog dam pas 'thonanimate sources, {5mchog 'di las/_/rgyaong and prosperous l of inimical magicaln the vetāla practic a distinguished kingle mantra From thisb par 'gyur/_/#“Suches.$gags kyis sgrub pa d[!]gang zhig cho ga excellent manual, Hsrid phun sum tshogs vidyā s, Such as tht be harmed by weapoife. {54.36}$[!]rnamg phun sum tshogs pable pursuits.$[!]'gr pa sna tshogs longser from animate or i4.37}$[!]ro langs sn dag dang /_/gzhan gang byed pa/_/rgyal r 'gyur/_/#“Should al po sngags gcig 'ch dang /_/#He will noo dang gnas pa'i dugr/_/#“Or the effectse mantras employed iyis byas pa'i rig pa
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w editions have a sud//$Each of these neh is stated how its original text came t pa'i lo rgyus mdor pplement written by mar ji ltar brtsamsthe Phurcoo, in whicgsar du dpar skrun bbsdus shig phur lcogde dag gi steng thogyas ba'i bstan bcos gis bkod gnang mdzao be writ- ten.
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mar ji ltar brtsams gis bkod gnang mdzathe Phurcoo, in which is stated how its pplement written by bsdus shig phur lcogoriginal text came tw editions have a sud//#Each of these ne pa'i lo rgyus mdor de dag gi steng thogyas ba'i bstan bcos o be writ- ten.$gsar du dpar skrun b
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mitāyus. They will h_/tshe dpag med kyi array of qualities og med ldan chos shesf this victor Will gar rdzogs pa'i sangsten khyad du 'phags the thus-gone, wortnd understanding of ear the discourses oyas bye ba phrag brgr/_'dzin par 'gyur r 'gyur/_/$With littl rgyas tshe dpag medf the buddhafield ofhy, perfect Buddha Ae effort, they will r ro/_/_de lta bus ni byang sems ni/_khy the glorious name oces bya ste/_gang zhthe Dharma In the buddhafield of Amitāyuig rgyal ba'i mtshan ‘Those who remember zhing gi yon tan bkmber them. Regardinga yang thos par 'gyua bcom pa yang dag po/_/_de la 'di skad ion buddhas and reme bzhin gshegs pa dgrs. mchog 'di 'dzin pa/a sdom brtson can gyod pa 'dzin par 'gyuim pa'i byang chub s de/_/de ni tshe dpaems dpa' rnams las rain boundless life asangs rgyas zhing du kyi sangs rgyas kyiyad cu'i chos ston pcome to possess the f eight hundred milltshegs chung ngus de this, it is said: “pa yin no//_sangs rg
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shes 'gyur/_/#“ ‘Th kyi sangs rgyas zhiboundless life and uray of qualities of the buddhafield of t, perfect Buddha Amiis victor Will gain effort, they will coas and remember themod pa 'dzin par 'gyu bya ste/#Regarding ose who remember thetshan mchog 'di 'dzi.$de la 'di skad cesu'i chos ston pa yanme to possess the arundred million buddhye ba phrag brgyad cnderstanding of the zin par 'gyur ro/_/#Dharma In the buddhafield of Amitāyus.$ glorious name of thhe thus-gone, worthyg thos par 'gyur/_'da bcom pa yang dag png zhig rgyal ba'i mThey will hear the d rgyas tshe dpag medn pa/_/tshe dpag medtshegs chung ngus de kyi sangs rgyas kyiar rdzogs pa'i sangsr ro/_/#With little ng du de/_/de ni tsh bzhin gshegs pa dgriscourses of eight htāyus.$sangs rgyas be dpag med ldan chos zhing gi yon tan bkthis, it is said:$ga
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dominion of the basi yul khams rgya che't very context, unwa:_mi g.yo bsam brjodned over the entire agination or descripally lucid and nonco'du 'phror snang ba dang bran g.yog bcag control over the duniverse of appearantion, mastery is gaiy, is accompanied byhe dynamic energy ofc space of phenomenan, naturally abidingo//$All aspects of tnod bcud kun la mngakyil rang gsal rtog gs pa rang shar srasvering and beyond im' dbang bsgyur//_choministers, exercisin servants, naturallyas bsam gtan btsun md las//_snang srid spreme bliss is naturces and possibilitie.ifesting as thoughtsnceptual. Within tha intent. This encompkun//_blon por gyur ye shes rtsal rnams yur zhing //_rang gn that awareness, manassing expanse of suo dam pa dang /_dgonpas yul la dbang bsg meditative stabilitpa med//_gnas mchog arising enlightened that proliferate and subside, serve as s dbyings yangs pa'is. This is the vast omain. The holy quee bral ba'i ngang nyi'di ru byin phobs las//_bde chen klong d the royal heirs and
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gongs pa rang shar srtog pa med//#This ey, is accompanied byyur zhing //#All asption, mastery is gaiver the domain.$rang meditative stabilitbcas//#The holy quee the royal heirs and arising enlightenedras dang bran g.yog a che'o//#This is thkun//_blon por gyur n mo dam pa dang /_dexercising control o gnas bsam gtan btsunonconceptual.$mi g.'du 'phror snang ba ye shes rtsal rnams agination or descrip intent.$bde chen klned over the entire d kun la mnga' dbangt very context, unwaces and possibilitie bsgyur//#Within thas pa'i yul khams rgy servants, naturallys.$chos dbyings yangferate and subside, serve as ministers, enomena.$ong dkyil rang gsal e vast dominion of tvering and beyond imncompassing expanse pas yul la dbang bsguniverse of appearanhe basic space of phn, naturally abidingyo bsam brjod bral benergy of that awarea'i ngang nyid las//of supreme bliss is ects of the dynamic thoughts that proliness, manifesting asnaturally lucid and _snang srid snod bcu
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about being a politirid kyi gnad don dbacal prisoner.ang btson 'jug byed gon rang nyid chab sjod dgos pa yong gi bs byed skabs/_de snor which I was qualing gis btson khang n rang nyid kyi cha ri las gnas shig yod they would ask questions, and I would hgnas tshul ni rtag put being in prison, pa go thos byung 'phde 'brel yod mi snar possible position f/_de la ngas lan 'deave to tell them aboyod/$The story was tng red/_de yang ngas talk to the people;ga la dri ba 'dri bamyong tshul rnams brar gcig pa gcig rkyakyen dang 'tsham pa' de'i skor brjod pa fied. I would go andhe same every time; I would hear about adang /_khong tshos nral dngos su bskyod
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for which I was quai las gnas shig yod de'i skor brjod pa a/_de la ngas lan 'dnga la dri ba 'dri bpa go thos byung 'phng red/_de yang ngasut being in prison, talk to the people; a possible positiondang /#The story was they would ask quesar gcig pa gcig rkyade 'brel yod mi snarral dngos su bskyod tions, and I would hnang btson 'jug byed; I would hear aboutngon rang nyid chab srid kyi gnad don dbave to tell them abognas tshul ni rtag pang gis btson khang rjod dgos pa yong giebs byed skabs/_de scal prisoner.$kyen dang 'tsham pa' rang nyid kyi cha rlified.$khong tshos yod/#I would go andabout being a politi the same every time myong tshul rnams b
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Candrabuddhi.d system, returned, t of an eon in the r brilliant rays of lof the Gods, and spo realm of Color of tight emerged from thiled at Śakra, Lord ṣa, illuminated everhildren of the Victokye rgyal ba'i sras and entered the Blesrious One, the extene Blessed One’s uṣṇī Blessed One about tegs pa thugs zla ba'ere there was a worli sangs rgyas kyi zhas Śakra, Lord of thhe Mirror Disk, the n the Blessed One smlessed Thus-Gone One pa'i bskal pa ji ts a single day in theg gcig go_/$As soon he ten directions whe Gods, had told thebuddhafield of the by place throughout tke these words: “O chor mdog gi nyin zhahose seven rebirths,ams me long dkyil 'kam pa de ni/_bcom lddag_/'jig rten gyi kan 'das de bzhin gshealm of Vyūhā is butsed One’s mouth. Thehams rgyan dang ldaning 'jig rten gyi kh
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ams me long dkyil 'ks One, the extent oflm of Color of the Mdrabuddhi.$ pa'i bskal pa ji tsirror Disk, the budded Thus-Gone One Cang gcig go_/#“O childhams rgyan dang ldaning 'jig rten gyi kh of Vyūhā is but a single day in the reai sangs rgyas kyi zhhafield of the blessren of the Victoriou an eon in the realmdag_/'jig rten gyi kan 'das de bzhin gshegs pa thugs zla ba'am pa de ni/_bcom ldhor mdog gi nyin zhakye rgyal ba'i sras
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g yod do/_/_rigs phurfections conducive fections that give rdo/_/_rnam par smin ol tu phyin pa drug pa drug yod do/_/_g perfections of deliise to pure ripeningns of irreversibilita'i phyir stong nyidrub par byed pa'i phre are six perfectiom par dag pa'i pha ra rol tu phyin pa drns of a perfect famirfections that transa drug yod do/_/_rna There are six perfea drug yod do/_/_rna. There are six perfpa dag pa skyed par There are six perfepa drug yod do/_/_phug yod do/_/_'khor png bzhin du chags pato a perfect retinuei pha rol tu phyin pyir mi ldog pa'i phaa'i pha rol tu phyinon. There are six pey. There are six per rol tu phyin pa drukye ba bkod pa'i phag yod do/_/_dga' ba'i phyed pa sgrub parhun sum tshogs pa sgn sum tshogs pa'i phi pha rol tu phyin prfections of manifesna. There are six pe phyin pa drug yod derfections of light.a rol tu phyin pa dryod do/_/_'jig rten cend worldly phenomelight. There are sixu phyin pa drug yod ctions of purificatightful ripening. Them par smin pa bde baly. There are six pee. There are six perctions of limitless an undivided retinu_/_'od mtha' yas pa're are six perfectio rol tu phyin pa drubyed pa'i pha rol tuug yod do/_/_'khor m byed pa'i pha rol tfections of delight.'i pha rol tu phyin bsgom pa yin nam/_shyin pa drug yod do/ dang bral bar bya b.'od kyi pha rol tu pnyis pa ni/_gal te do/_/$There are six pections conducive totation by birth. Thengos po rnams mi stopa'i chos las 'das p
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ons that transcend whyed pa sgrub par byf limitless light.$rba'i pha rol tu phyiorldly phenomena.$ske six perfections coub par byed pa'i phaed pa'i pha rol tu pye ba bkod pa'i pha phyin pa drug yod doThere are six perfechyin pa drug yod do/perfections of purifhyin pa drug yod do/ yod do/_/#There are'i pha rol tu phyin retinue.$'khor mi pue.$rnam par smin pado/_/#There are six .$ere are six perfecti phyin pa drug yod dod mtha' yas pa'i pho/_/#There are six pfections that give ra'i chos las 'das pa dag pa skyed par bypha rol tu phyin pa hyin pa drug yod do/ six perfections of ug yod do/_/#There arfections of irrevered pa'i pha rol tu phogs pa'i pha rol tudog pa'i pha rol tu nam par smin pa bde _/#There are six perr dag pa'i pha rol terfections of a perftions of delightful pa drug yod do/_/#Thect family.$'khor ph are six perfectionsu phyin pa drug yod a rol tu phyin pa drise to pure ripening_/#There are six perfections conducive t'od kyi pha rol tu pg yod do/_/#There arun sum tshogs pa sgrdrug yod do/_/#Thereripening.$phyir mi l rol tu phyin pa dru/_/#There are six pefections of light.$'_/#There are six permanifestation by birth.$rigs phun sum tssibility.$dga' ba'i rol tu phyin pa drug of delight.$rnam panducive to a perfectication.$'jig rten po an undivided retinre six perfections on pa drug yod do/_/#
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dkyil 'khor sgrub psems dpa'i sde snod gs pa 'jam dpal gyi f bodhisattva teachi gyur te/_khong gi sprocedure and the mae rose from his seatprovides the detailss pa'i mdo las/_'phaa ba 'dir chu tshod kun la ni/_/khyad papāṇi, the great beines the chapter that chen po shin tu rgyaad de la sngon 'gog an ril bu re re ngesluding the painting a'i thabs rab 'byam [!]de bas las rnams “The Root Manual oflangs nas lan gsum ba'i mi 'phrod pa'i nphal po che theg pa ras ris kyi cho ga'irdzogs so//_//_[!]dee midst of the same ise three times, and dpa' sems dpa' chenkhor los sgyur ba'i e Blessed One clockwnclude Homa in all rsūtra that forms a garland-like basket o of the practice of the cakravartin, incrtsa ba'i cho ga las should therefore taitual activities.” { nas byang chub semsslad du khong gis zl/_le'u bcu bzhi pa '14.180} This conclud'dus shing 'khod parg, was present in thskor ba byas te/$One par du za dgos/_[!] extensive Mahāyāna po phyag na rdo rjebzhi re'i nang du smngs. At that time, t, circumambulated thke special care to i Noble Mañjuśrī,” anya/_/_[!]byang chub ,'dug pa de stan las 'khor gyi nang der r du ni sbyin sreg bgathering. Seated, hṇḍala, fourteenth inhe bodhisattva Vajraman khu des bskyed p
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in all ritual activm dpal gyi rtsa ba'itra that forms a garcare to include Homa the chapter that pr cho ga las/_le'u bche great being, was from his seat, circute/#Seated, he rose s.$[!]de nas byang cland-like basket of an las langs nas lan rdo rje 'khor gyi n[!]de bas las rnams he theg pa chen po spa' chen po phyag na rab 'byam rdzogs soities.” {14.180}$[!]byang chub sems dpa'i sde snod phal po chor sgrub pa'i thabsisattva Vajrapāṇi, t of the same gatherisgyur ba'i ras ris kbodhisattva teachingya/_/#One should theding the painting prrefore take special ovides the details oyi cho ga'i dkyil 'kang der 'dus shing 'ee times, and,$khod par gyur te/#At gsum bskor ba byas o las/_'phags pa 'jaoble Mañjuśrī,” an e that time, the bodhhub sems dpa' sems docedure and the maṇḍed One clockwise thrmambulated the Bless//_//#This concludeshin tu rgyas pa'i mde cakravartin, inclur du ni sbyin sreg bThe Root Manual of Nng.$[!]'dug pa de stpresent in the midstala, fourteenth in “f the practice of thkun la ni/_/khyad paxtensive Mahāyāna sūu bzhi pa 'khor los
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nt stops, culture de de'o//_bden pa dangent to find happinesa 'di mtshams 'jog b yin min gyi 'tshol bs shugs snga ma der /_deng gi 'khyags s de ni stobs shugs dand they have more rs rgud byung song ba dkon cog ni ci zhigrgyu mtshan ni snyegeal urge and all oth sa dang re 'dun khaer urges are subsidis blocked by authorii stobs shugs ni stose the demands are dWhen this movement iefrigerators, cars, ty, by tradition, bymigs 'ben nam las bys, to find out what yas tshe/_rig gnas ny, deterioration. Thand so on. the movemr la sogs mang /_tsh /_de las gzhan pa ' kha yin pas red/_a gam dang rlangs 'khoi nyams rgud du gyurne in this country. tshul 'di rgya gar l fear, there is deca 'gro zhing /_snang ifferent there; theryin yod pa de red/_ddkon cog/_bden pa lae is less tradition ag sdom byas/_de nasa byung tshar ba redang mas bde ba dang ngos ma de yin zhing pham nyes dang nyamgrags dang srol rgyu bsdur sa med/$becauhat truth is, what Gri na srol rgyun gyi rnam pa nyung zhingn/_zhed snang gis bkclines, as it has dosnyeg gi stobs shugsod is, is the only r 'tshol snyeg byed kGod, what truth is; /_las bya 'di dbang ary.and when this movemee urge to find out w
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hat God, what truth i rnam pa nyung zhinjog byas tshe/#and wlas gzhan pa 'i stobrgyu mtshan ni snyeg zhing /#culture decovement to find happgs snga ma der bsdurms rgud du gyur 'gro, and so on.$tshang yung song ba de'o//#es dang nyams rgud bang dkon cog ni ci zhen this movement stadition$deng gi 'khy rgyun/_zhed snang gfear,$de nas pham ny sa dang re 'dun kha sa med/#and all oth refrigerators, carsary.$y, by tradition, by , what God is, is thcause the demands arhen this movement is ri na srol rgyun gyhol snyeg byed kyin 'khor la sogs mang bang grags dang sroler urges are subsididi rgya gar la byunghig yin min gyi 'tsh kha yin pas red/#bes dngos ma de yin zh cog/_bden pa la 'tsyod pa de red/#the m tshar ba red/#as itis;$dmigs 'ben nam llines,$snang tshul 'e only real urge$de /#and they have moreas bya 'di mtshams 'ol snyeg gi stobs sh has done in this country.$las bya 'di dugs de ni stobs shugags sgam dang rlangsiness, to find out wrioration.$bden pa dmas bde ba dang dkons shugs ni stobs shuops,$rig gnas ni nyathere is decay, deteing /#The urge to find out what truth ise different there;$a blocked by authoritis bkag sdom byas/#Wg /#there is less tr
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tached to saṃsāra, arately understand ths, and humans. Boundyang dang yang du skt they circle in repsong dang /_yi dgas dang /_lha dang mir unaware. What is things pas 'khor ba lanas ni gang yin/_cise source of their atmyal ba dang /_byol guished spirits, godtachment? What are t bcings pa mi shes p by saṃsāra, they dwr appropriation.”s rmongs te mi shes d by their obscuratisgrib pas yongs su bcag gis chags pa'i geated births as hellell in and become athey bound by? It is i shes so/_/$Obscureons, they are stupefng po lnga'i yang dag pa ji lta ba'ang mye zhing 'khor te/_' beings, animals, andue to ignorance tha become ignorant and gnas shing chags tesgribs pas ma rig pami tshor ro/_/_bdag s, they fail to accua'i phyir sems can died by ignorance andve it up, discard itnd so they cannot gikhor bas rnam par bc, or disrupt it. Thu mi gtong /_mi sponge five aggregates fo /_mi gcod do/_/_phu
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efied by ignorance azhing 'khor te/#Whatg dang /_yi dgas dan ni gang yin/#What i are they bound by? e five aggregates fong mi shes so/_/#Thula gnas shing chags d it, or disrupt it.g dag pa ji lta ba'ate mi gtong /_mi sposgribs pas ma rig pa phyir sems can dmyain repeated births and unaware.$bdag cagg dang yang du skye a, and so they canno$'khor bas rnam par t give it up, discarmi tshor ro/_/#Obscus hell beings, animabcings pas 'khor ba sgrib pas yongs su bs rmongs te mi shes It is due to ignoran$phung po lnga'i yannd become ignorant as, gods, and humans.ings pa mi shes pa'ig /_lha dang mir yanls, anguished spiritr appropriation.”$ gis chags pa'i gnasy dwell in and becoms the source of theie attached to saṃsārr attachment?$cis bcl ba dang /_byol sonng /_mi gcod do/_/#Bound by saṃsāra, therately understand thtions, they are stups, they fail to accured by their obscurace that they circle
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heir necessities forcom ldan 'das kyis cd the Buddha and the that by his silenceur byas nas/_tha ma' offered a very costang mi gsung bas gnade nas bram ze des be rest of the saṅghaided all their necesng bar rig nas/_rgyal bu rgyal byed kyi sities there in the hal zas ro brgya danas la sogs pa dge sl three months, on th of monks with all ttshal du yo byad thadge slong gi dge 'dubza' 'bum ri ba phully robe.he brahmin then provg ldan pa gsol te/_bcom ldan 'das la na the Blessed One hads cad kyis bsnyen bkn la zla ba gsum gyiof monks food of a he Blessed One and thgs rgyas la sogs pa a. After he had resp given his assent, t lo/_/$Understandingo the Blessed One hems cad sbyar te/_san bar du yo byad thami nyin par sangs rgyundred flavors and tong gi dge 'dun la ze last day he offeregarden of Prince Jetectfully provided th rest of the saṅgha
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in par sangs rgyas ll bu rgyal byed kyi zas ro brgya dang ldang mi gsung bas gnade nas bram ze des bms cad sbyar te/#Undis silence the Blessyas nas/_tha ma'i nye rest of the saṅghatshal du yo byad tha assent, the brahminPrince Jeta.$sangs rundred flavors and t then provided all to the Blessed One hegi dge 'dun la zhal 'bum ri ba phul lo/gyas la sogs pa dge ed One had given hisre in the garden of com ldan 'das kyis cslong gi dge 'dun laa sogs pa dge slong heir necessities theldan 'das la na bza'of monks food of a he Blessed One and thly robe.$ three months, on therstanding that by hd the Buddha and thee last day he offereectfully provided th rest of the saṅgha _/#After he had resp offered a very cost zla ba gsum gyi bar of monks with all td kyis bsnyen bkur bng bar rig nas/_rgyaheir necessities for du yo byad thams caan pa gsol te/_bcom
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is incomparable one amily will be brahmiWill also remain ford pa'i dam pa'i chos father, and Golden d zer gyi/_/skye ba'ictor’s mother. Lighon and Excellent Hanowed with Light willyin lag bzangs rim gun khri bzhi stong y seventy-four thousad ces bya ba rdzu 'pma ni yum yin sras pro pa/_/_'od dang ldRadiant Crest. His fone of miracles. dag ni rgyas 'gyur n, And his light wiltong bar du gnas/_/_ dag kyang /_/lo gra leagues. “Divine Excellence will be hisi yul ni tog gi 'od in te/_/_sgron ma 'oram ze yin te 'od dpt Gift will be his ssand years, “And thetsa dgu yab ni lha bhrul can/_/$The life 'gyur/_/_de bzhin gan pa blo gros can yryaraśmi Will be borngs bdun khri bzhi sshegs pa nyi ma'i 'ola/_/lha dang mi mchds and supreme humannd years. The relicsbe abundant, Receivio ni/_/'od zer byin mi tshe lo grangs bdn in a place called rgyal ba'i sku gdungs. “The thus-gone Sūspan of humans will of the victor will ng the worship of goin/_/_mtshungs pa me And Lamp Light the sacred Dharma of thces bya/_/_rigs ni bbe seventy-four thoud his attendant. Endl extend ninety-nine be one intelligenceog dag gis mchod parag tshad/_/dgu bcu rzang yin/_/gser 'od Light will be this v
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main for seventy-fou$de bzhin gshegs pa r thousand years.$rgngs bdun khri bzhi sAnd his light will eone of miracles.$ and supreme humans.ble one Will also rea rdzu 'phrul can/_/ron ma 'od ces bya bm gro pa/_/#His fami dag gis mchod par '“And the sacred Dharly will be brahmin, ht will be this vict dpag tshad/_/dgu bc in a place called R/_/skye ba'i yul ni f the victor will betong bar du gnas/_/# one intelligence$sg#And Lamp Light the the worship of godsod ma ni yum yin sra dag kyang /_/lo grain/_/#The lifespan oag ni rgyas 'gyur lad with Light will beng ldan pa blo gros u rtsa dgu yab ni lhxtend ninety-nine lether, and Golden Lig abundant, Receivingnyi ma'i 'od zer gyior’s mother. Light Gyal ba'i sku gdung da bzang yin/_/gser 'ift will be his son /#“The thus-gone Sūradiant Crest.$rigs ns po ni/_/'od zer byenty-four thousand yand Excellent Hand hagues. “Divine Excelf humans will be sevlence will be his fain yin lag bzangs riis attendant.$'od dad pa'i dam pa'i chos/_/lha dang mi mchoggyur/_/#The relics otog gi 'od ces bya/_i bram ze yin te 'odun khri bzhi stong years,$mtshungs pa meyaraśmi Will be bornma of this incomparami tshe lo grangs bdcan yin te/_/#Endowe
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s phar miiig gnyis zful streets of man, ho'i khrod kyi pham ta sha zhes pa 'i 'bto the ceiling and te of poor beat life hong gis de nyid bshred off the platform-y-y-es”— and staggei thang dbar gyi bi os ni srang lam gyi ang nyag rong dang l de nyid kyi shing 'and on out—“Ey-y-y-y and blew it way up kho tsho'i khyim tshid yar bus shing /_sad pa red la/_de nyiso he said it and sahin yod/_der brten kwere dealing with thhrough to the stars la gdong len byed bzrog sar yod/_nga tshal la gtad nas de ny to brood.ed/_khyed kyi btsumsitself in the god-awe pit and prune-juicmi thabs rdugs de tsng it, “Close—your—” rogs de nas thog gcer/$because here we pa'i mi tshe skyo pokar tshogs brgyud nad glu ru blangs pa rbras dang skyur khu
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gs pa red/_khyed kyiway up to the ceilinyid bshad pa red la/gyud nas phar miiig shing 'bras dang sky god-awful streets oi pham pa'i mi tshe t life itself in thewith the pit and pruing /_skar tshogs brbrten khong gis de ny-y-y-y-y-y-es”— andthog gcal la gtad nag and through to the staggered off the pur khu la gdong len gnyis zer/#because h_de nyid glu ru blanf man, so he said itskyo po de nyid kyi byed bzhin yod/_der —your—” and blew it s de nyid yar bus sham gyi mi thabs rdugs de tsho'i khrod kyere we were dealing ne-juice of poor bealatform to brood.$ and sang it, “Close btsums rogs de nas stars and on out—“Enga tshos ni srang l
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'i bzang po'i yon taim tshang zhig grogsi thub/_dga' ldan gy have any interest id na bsam gyi yod stincense-sticks. [ Bula bde skyid 'thob mabs/_nga tshos byamspa dang /_rgyud blar, and members of humrtse mkho/_byams brtyin na'ang /_khyed r su'ang /_'gro ba mi_nga tsho la byams bn dag gi rin thang di gnas na bzhugs pa e snang med du gtan ang chos lugs la dga brtse dang snying rppy family and frienfection. po bzang po sogs yose showed his superiot be happy. Since wse med na/_nga tsho dgos/$Thereafter) thds, we have to devel kyi ngo bor ci tsamd khol ldan pa'i khypy, and to have a haop compassion and afon par rung ba zhes nas gtong mi rung /_e all want to be hapy'’, riding an elephant, and so on up toalue of good human qld not neglect the vla sogs pa kun tu stt when you no longer the preparation of nga tsho 'gro ba mi s bde skyid dang drohuman compassion. Wian society, we need we are human beings gnas pa de srid du/thout that, you cannzhig dang /_spyi tsher arts, as palmistrority in all the othualities. As long ase bodhisattva likewije gong 'phel gtong n religion, you shou/_nga tsho tshang ma' mos med pa'i skabsogs shig gi cha shas
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want to be happy, an qualities.$nga tshos po bzang po sogs y in religion, you sh dgos/#Since we all ' mos med pa'i skabse snang med du gtan n.$But when you no longety, we need human c value of good human de srid du/_nga tshi thub/#Without thato la byams brtse mkhyim tshang zhig grogse med na/_nga tsho ang chos lugs la dgaer have any interest human beings, and m gi cha shas kyi ngo bor ci tsam gnas paod khol ldan pa'i khrje gong 'phel gtong'i bzang po'i yon tas brtse dang snying mily and friends, we 'gro ba mi zhig danyin na'ang /_khyed rtabs/_nga tshos byam su'ang /_'gro ba miod na bsam gyi yod sas bde skyid dang drla bde skyid 'thob m have to develop com, you cannot be happould not neglect theg /_spyi tshogs shigo/#As long as we arepassion and affectioembers of human sociompassion.$byams brty.$nga tsho tshang mnas gtong mi rung /#n dag gi rin thang dd to have a happy fa
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b ni mdangs yod ces rs. His sacred Dharme one stūpa. “The thm to draw and paint n yang gcig tu zad digence will be his mags chung ba zhes byg ni ril po gcig tu ere will also only b pa rims nad med sky of tormas in the Be'dug go/_/_mchod rteg lo stong gi bar du. Meritorious Intellnyan thos 'dus pa ninchen tradition fromshapes and ornamentso/_/_de bzhin gshegshirty leagues. Brigh/_dam pa'i chos kyan Benchen’s old shrin lan bcu bdun te thaus-gone Nirjvara wil/_/_ban chen mchod ds par gsan sbyong mdion. He learned the of his lifespan will gnas so/_/_sku gdunwill be brahmin. Hisartist and taught his relics will remainbya'o/_/_yum ni bsode ba'i yul ni bag chhousand. The extent t will be his father'i dbyibs dang dkar in a single collectze'o/_/_'od ni dpag phrag gsum dang 'bue thousand years. Hi light will extend ttshad sum cu'o/_/_yaillion six hundred trgyan sogs dang /_kh called Few Karmic Id ni lo stong ngo /_e master, Sönam Lhaydeities, which he lebe seventeen successa'o/_/_rigs ni bram lha yi sku sogs legas rang lugs gtor mal be born in a placeong lha bris yin pasmprints. His family bya'o/_/$There will a will remain for on hearers, each of tharned thoroughly. Thak, who was also an m phrag drug drug goem gathering three mpon rnying pa bsod n nams blo gros zhes be one thousand yeazad/_sku tshe'i tshaams lha yag ces pa nother.ive congregations ofms cad la yang sa ya
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ni lo stong ngo /_/thering three milliongs yod ces bya'o/_/#The extent of his lventeen successive cad med skye ba'i yul phrag gsum dang 'bu#Bright will be his ni bag chags chung nams blo gros zhes b.$'od ni dpag tshad ifespan will be one tion.$mchod rten yan bram ze'o/_/#His faba zhes bya'o/_/#“Thongregations of hearms cad la yang sa yan in a single collece thus-gone Nirjvarand.$sku tshe'i tshadm phrag drug drug goThere will also onlyfather.$yum ni bsod tong gi bar du gnas ic Imprints.$rigs nisum cu'o/_/#His lighIntelligence will beis relics will remaigcig tu 'dug go/_/#H will be born in a p be one stūpa.$de bzya'o/_/#Meritorious t will extend thirtynyan thos 'dus pa nisku gdung ni ril po g gcig tu zad do/_/#lace called Few Karmn six hundred thousa his mother.$ers, each of them gaone thousand years.$ leagues.$yab ni mdamily will be brahminso/_/#His sacred Dharma will remain for hin gshegs pa rims n/_/#There will be sethousand years.$dam lan bcu bdun te thapa'i chos kyang lo s
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ltar 'dug na'ang 'dus na spyod pa dang /f the Blessed One, ag kyang shing rta deg sems kho na la lta ba yin/_'dod pa na s kyi lha'i bu de daan 'das kyi zhabs lal nas phyogs gcig tu'di'ang lus ngag ji ms also descended frtrated to the feet o las babs te bcom ldm, the gods of the fs of the desire real mgo bos phyag 'tshaods of the pure realnd sat on one side. 'khod do/_/$The godom the chariot, prosorm realm, and the g_gnas gtsang ma'i rispyod pa dang /_gzug
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te bcom ldan 'das kssed One, and sat onogs gcig tu 'khod doescended from the ch'i bu de dag kyang se pure realms also d one side.$ the feet of the Ble'dod pa na spyod pa ang ma'i ris kyi lhayi zhabs la mgo bos d pa dang /_gnas gtsdang /_gzugs na spyodesire realm, the gods of the form realm, and the gods of thphyag 'tshal nas phyariot, prostrated tohing rta de las babs/_/#The gods of the
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/_/_ma 'ongs skye borgence. in emerging from coasked those questionefit all beings shoun par 'dod pas bsam accuse you, and the a gang yang dag par 'du bar 'gyur ba'i daudgalyāyana, those bya/_shin tu gzung s phod btsug byed duld become expert in h knowledge of the origin as related to le will not falsely ng ba la mkhas par bncentration. They shg chub sems dpa' sembar bya/$Future peopthe knowledge of emeya/_ldang ba shes pa phan pa'i phyir zhugtan la mkhas par byu de lta bas na byans for the benefit of ba yongs su zhus sowill be long. and I ge ba'i rtsa ba de dgthen the roots of v'gro ba thams cad laconcentration. They ag shin tu gzhag par all beings. Thus, Mpa'i dge ba'i rtsa ba/_bsam gtan gyi ldabodhisattva great beings who wish to benlives of the daring can thams cad la pha med:_maud gal gyi birtue associated witould carefully stren kun 'byung ba shes should become experts dpa' chen po sems
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.$bsam gtan gyi ldans.$maud gal gyi bu d phan pa'i phyir zhuhe roots of virtue a'gro ba thams cad lawledge of emergence.benefit of all beingba'i rtsa ba de dag e expert in emergingn la mkhas par bya/#ang yang dag par 'du bar 'gyur ba'i dge Thus, Maudgalyāyana,a/_shin tu gzung bar to benefit all bein from concentration.pa' chen po sems canert in concentration/_/#and I asked thos$ldang ba shes pa kui dge ba'i rtsa ba ge lta bas na byang ce questions for the n 'byung ba shes pa'edge of the origin associated with knowls related to the kno those bodhisattva gar 'dod pas bsam gtahub sems dpa' sems d thams cad la phan pa/#They should becom bya/#They should carefully strengthen t ba yongs su zhus soshin tu gzhag par by$gs should become expg ba la mkhas par byreat beings who wish
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gs ye shes lnga bstaess, There is no Bud byed bral ba rnams tain, Expressed in qualities of luminosinas thob pa//_ming m mnyam nyid sor rtogyond. It is the primi chos nyid 'das//_yub med//_sems can meed ming can dag kyan//_rnam par shes pa'dha, no enlightenmen the place of great wed with names. In tmes, nor things endo to the pure aspectshe unborn nature Freharmadhatu. These fingas rim pa ltar gzu/_zhes tshigs bcad le of all compoundednmi 'gyur chen po'i gishing, and the wisdure of the ordinary d gsal chos rnams nive quatrains successimmutability is reace, equality, all pertes. bya grub chos dbyinkyis bgrod par gnas/om of the dharmadhatu), which correspondas nyid med byang chyin pa yi chos//_'duively denote the fiva sgrib bral me longt. There are no livi med//_rang bzhin 'ola yang //_sangs rgye shes dag pa gos pahed, There are no nan pa dang /$But whenty Pervaded by the de wisdoms (mirrorlikal wisdom, pure of s//_chos kyi dbyings gs sogs phung po lngg med//_skyes pa ma of the five aggregaceiving, all accomplmind lies utterly be is no life. The natng beings, and thered cing srog nyid med
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e, equality, all per of the five aggregag chub med//#In the are no living beingstability is reached,fe.$rnam par shes paog nyid med//#There ed ming can dag kyanf all compoundedness_'du byed bral ba rnishing, and the wisd, There is no Buddhangas rim pa ltar gzu There are no names,sems can med cing sr chos rnams ni//_choThe nature of the ord by the dharmadhatu_rang bzhin 'od gsalgs sogs phung po lngg med//#But when then pa dang /#These fi place of great immuerly beyond.$ye shesgs ye shes lnga bstadinary mind lies uttf luminosity Pervade to the pure aspectsve quatrains success pure of stain, Exprwith names.$skyes pa nor things endowed essed in qualities o mnyam nyid sor rtogtes.$s kyi dbyings kyis bnas thob pa//_ming m.$zhes tshigs bcad l, and there is no liams la yang //_sangsmi 'gyur chen po'i g ma yin pa yi chos//om of the dharmadhat, no enlightenment.$s the primal wisdom,grod par gnas//#It ie wisdoms (mirrorlik bya grub chos dbyina sgrib bral me longunborn nature Free ou), which correspondceiving, all accompl rgyas nyid med byan dag pa gos pa med//ively denote the fiv'i chos nyid 'das//#
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tsho phan sil wa nidbyar kha 'di la nga zhig tu sdod rgyu y'byung 'gyur gyi lo rs. Ahem! Harrumph! ya mnga' sde la phyyi yin/_ang /_hang / 'khor che ba zhig y'ga' yi ring la byisEgad!”d have a lot of kidsin nas de'i 'brog rafor me to cut back t pa mang po bskyed k Pennsylvania this schen po blor 'bab cila skyid skyid gtong du yong ched rlangsod/_de nas khang pa nd live on a farm inummer—station wagon o New York for kicks in the next few yea, nice big house, an$We’re going to go ag yod cing /_de nas in la/_nga ne'u yog
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m!$hang /#Harrumph! in la/_nga ne'u yog wagon for me to cutdbyar kha 'di la ngafew years.$ang /#Aheuse, and have a lot du yong ched rlangsyi yin/#We’re going farm in Pennsylvaniag yod cing /_de nas ya mnga' sde la phyr kicks, nice big hochen po blor 'bab ci'byung 'gyur gyi lo of kids in the next la skyid skyid gtong tsho phan sil wa ni 'khor che ba zhig yEgad!”$ this summer—station zhig tu sdod rgyu yin nas de'i 'brog ra pa mang po bskyed k back to New York fo'ga' yi ring la byisto go and live on a od/_de nas khang pa
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hat is called “the veat Jowo brought up ions that both experthis point as followty of the essence ofnouncing Is like a ba zhes pa/_sems kyi bral ba'i rnal 'byozhes gsungs/_jo bo cmi snyan pa//_zhes pn are necessary. Ther ma mthong ba//_namtogs pa dang nyams meptual understanding ltar yin zhe na/_gs mkha'i me tog bung hes drangs pa ste/_rt to leave the limita'am go tshod tsam di gnas lugs de nyid ience and realizatioee sucking from a sktate, at a mere conc/_tshig rtsub po ni yong gnyis dgos par not habituated to ren, how is this so? Wealization” means no bral du blos byas p or some mental fabrbas 'jib pa 'dra//_zngo bo rang bzhin gytogs pa dang 'brel bication.y-flower. So he mentn’t seen that he is hen po'i zhal nas/_nlessness or simpliciu ma lus par/$The grmtha' bral lam sprosum pa tshig rtsub nigsungs so//_'o na ji mind, the natural ss: The yogin who hasiew connected with ra sa bstan/_lta ba rges 'byung bag chags
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ng bzhin gyi gnas luang 'brel ba zhes pa bral ba'i rnal 'byoo hasn’t seen that hzhes gsungs/_jo bo cshod tsam du ma lus are necessary.$'o naollows: The yogin whwith realization” mens that both experiebas 'jib pa 'dra//#T ji ltar yin zhe na/r ma mthong ba//_namhe great Jowo broughmplicity of the esset up this point as fpar/#What is called blos byas pa'am go t“the view connected gs so//#So he mentiol lam spros bral du ges 'byung bag chagse conceptual underste a bee sucking fromnce and realization to renouncing Is lik mkha'i me tog bung o?$lta ba rtogs pa dgs de nyid mtha' bradrangs pa ste/_rtogsl fabrication.$nce of mind, the nat/_sems kyi ngo bo ra#Then, how is this shen po'i zhal nas/_nans not to leave the pa dang nyams myong gnyis dgos par gsune is not habituated a sky-flower.$zhes anding or some menta limitlessness or siural state, at a mer
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the Knowledge of Ceha rol gyi yang ches and, by means of thssation as Related to the Knowledge of Dmthu che ba phyi rolage named Skilled ines.'gog pa shes pa la mmaud gal gyi bu sngot past there was a scle of existence, Maeath. He possessed tng gzi brjid che la ong 'chi ba shes pa asures and gained thremendous miraculous in the limitless cye outer path, he hada dag gi 'dod chags dus 'khor ba dpag tn byung ba 'das pa'i powers and splendore five superknowledgkhas pa zhes bya ba gon par shes pa zhig byung ste$“Long agodang bral ba lnga mn_rdzu 'phrul che zhi attained freedom frfore even the distanudgalyāyana, long beu med pa nas/_de'i pom attachment to ple gyi lam gyis 'dod p pha rol na drang sr
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remendous miraculousg ste#He possessed tom attachment to plear shes pa zhig byunmaud gal gyi bu sngo Related to the KnowSkilled in the Knowl pha rol na drang sr 'phrul che zhing gzledge of Death.$rdzues.$i brjid che la mthu stence, Maudgalyāyane outer path, he had and, by means of thasures and gained thong 'chi ba shes pa ha rol gyi yang ches gi 'dod chags dang attained freedom fre five superknowledgkhas pa zhes bya ba re was a sage named bral ba lnga mngon p#“Long ago in the lithe distant past the dus 'khor ba dpag t'gog pa shes pa la ma, long before even mitless cycle of exilam gyis 'dod pa dag powers and splendorche ba phyi rol gyi u med pa nas/_de'i pn byung ba 'das pa'iedge of Cessation as
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Their intent is the bodhisattvas is the can thams cad mngon it eliminates deceiawakening mind, I diub kyi snying por brms dpa' rnams kyi gobyang chub kyi sems gyan par 'gyur ro/_/ttvas, for they supp sems dpa' rnams kyi clothing of bodhisas kyi rgyan te/_dge cats. for it adorns pa' rnams kyi gos kyualities.ba'i chos thams cad the seat of awakeninents is the ornamentyan ni byang chub seb sems dpa' rnams kymodesty and propriet gos kyi rgyan te/_sms dpa' rnams kyi gos kyi rgyan te/_semsisattvas, for it perfects all virtuous qsgyu dang g.yo sel b ba ni byang chub sehes rab yongs su rdzar 'gyur ro/_/_sbyorg. The ornaments of ation is the ornamenects their insight. ogs par 'gyur ro/_/__ngo tsha shes pa daornamental clothing erving their commitmni byang chub sems dy are the ornamentalsattvas, for it perfi gos kyi rgyan te/_ro/_/_dam bcas pa brt and guile. “Applicd not care much for al clothing of bodhi du 'dzin par 'gyur tal clothing of bodhbsam pa ni byang chuten pa ni byang chubng khrel yod pa'i rgamental clothing of i rgyan te/_byang chort all beings. “Obs'gyur ro/_/$“The ornof bodhisattvas, foryongs su rdzogs par
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byang chub kyi sems ing of bodhisattvas,amental clothing of uile.$sbyor ba ni byni byang chub sems dgos kyi rgyan te/#Thing their commitment bodhisattvas,$sgyu awakening mind,$byandpa' rnams kyi gos k$sems can thams cad o/_/#for it adorns tbodhisattvas is the gyan ni byang chub snams kyi gos kyi rgyang khrel yod pa'i r ornaments of modestams cad yongs su rdzyi rgyan te/#“Observsupport all beings.$tvas,$shes rab yongsfor it perfects all ang chub sems dpa' rclothing of bodhisatan te/#“Application i rgyan te/#“The ornpa' rnams kyi gos kymngon du 'dzin par 'ems dpa' rnams kyi gg chub kyi snying poy and propriety are othing of bodhisattvr brgyan par 'gyur rvirtuous qualities.$ su rdzogs par 'gyur ro/_/#for it perfec ni byang chub sems gyur ro/_/#for they eir intent is the oras,$dge ba'i chos thminates deceit and gogs par 'gyur ro/_/#ts their insight.$bsdam bcas pa brten pas is the ornamental is the ornamental clhe seat of awakeningsems dpa' rnams kyi os kyi rgyan te/#Thenamental clothing ofdang g.yo sel bar 'gyur ro/_/#for it eli.$ngo tsha shes pa dthe ornamental clotham pa ni byang chub
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' ltar mi gos pa/_bsms dpa' 'jam dpal stsbyar nas bcom ldan a/_khams gsum na mgo together and said, old, and beautiful tam gyis mi khyab pa/ta 'dod pa/_blta na _bsam par 'os pa/_ble sky, inconceivableching the Blessed Ono behold—I have truly found a great trea bskyod pa/_nam mkhan thams cad la phan 'das la 'di skad cessdug pa 'di 'dra ba eings, unperturbed bbcom ldan 'das bdag dus nas las ngan bs“Blessed One—my unpaags pa'i mthus/[ ]/_e, pressed his palmsni bdag gis rnyed pa de logs su thal mo r for all sentient bteacher, supreme prog gang zag zla med py worldly phenomena,n po'i mchog sems caon, desirable to behThen the bodhisattva, a worthy inspirati rab tu rnyed do/_/$m ldan 'das ga la ba unblemished like thtector in the three realms and benefactoan las langs te/_bcoten gyi chos kyis mipar mdzad pa/_'jig rhis seat and, approasure!de nas byang chub se Mañjuśrī rose from pa dang mnyam pa dan gsol to/_/_thog medgi ston pa mi mnyam ralleled, matchless
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, matchless teacher, One—my unparalleledi gos pa/_bsam gyis sbyar nas bcom ldan n the three realms ashed like the sky, irable to behold, anded his palms togethed pa/_'jig rten gyi beautiful to beholdy phenomena, unblemicad la phan par mdzanperturbed by worldlr 'os pa/_blta 'dod ms dpa' 'jam dpal st supreme protector iag zla med pa/_khamsnconceivable, a wort'das la 'di skad ces bodhisattva Mañjuśrchos kyis mi bskyod ī rose from his seat—I have truly found de nas byang chub se and, approaching thl sentient beings, ur and said,$bcom ldami khyab pa/_bsam papa/_nam mkha' ltar mm ldan 'das ga la bachog sems can thams gsum na mgon po'i me Blessed One, pressnd benefactor for alpa/_blta na sdug pa mnyam pa dang gang za great treasure!$rnyed do/_/#“Blessedhy inspiration, desi'di 'dra ba ni bdag gsol to/_/#Then thegis rnyed pa rab tu an las langs te/_bcon 'das bdag gi ston pa mi mnyam pa dang de logs su thal mo
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n thub pa zhig dgos/ te/_thams cad la yaSiṃharaśmi will be biversal View will beer. Abiding by Emptiate Array will be hiities. There will be also only be one st hearers, each of ths of miraculous abilgues. Seeing the Dhad Endowed with the Ag ngo /_/$There willdred thousand. The eng 'bum 'bum mo/_/_sya'o/_/_shes pa'i sta'o/_/_rigs ni bram family will be brahman rnams kyi mchog nst in terms of insigbsence of Self. His isdom will be foremoem gathering one hunku tshe'i tshad ni l spyod lam rgyus stopa mi gnas pa zhes bness will be his mot his son. Indetermin mthong zhes bya'o/_id la gnas pa zhes brma will be his fath_sras ni kun tu lta tshad sum cu rtsa dra'o/_/_rdzu 'phrul cxtend thirty-six leain gshegs pa seng geba can zhes bya'o/_/dang /_de 'dra'i dpyi shes pa'i steng gi'ga' bskyed dgos pa i yongs mthong blo nūpa. “The thus-gone her. Possessor of Unin. His light will e be foremost in term yul ni bdag med pa rnams kyi mchog ni ad zhib la mi tshe'iug go/_/_yab ni chosmchod rten yang gcigze'o/_/_'od ni dpag ht. Certain Mind of _rim gro pa ni bkod ges zhes bya'o/_/_ny'i 'od zer skye ba'i tu zad do/_/_de bzh/_yum ni stong pa nyan sum cu rtsa gnyiss attendant. Clear Wyi yon tan nges can ya'o/_/_shes rab canive congregations ofos mkho/_tshad mtho' par thog mar sems kn will be twenty-two thousand years.o nyi khri nyis stonan thos 'dus pa ni l thirty-two consecuteng gi nus pa che ba'i zhib 'jug dang dgorn in a place calledang ldan pa zhes byComplete Vision will zhib 'jug la phyogsxtent of his lifespaye shes gsal zhes by
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d zer skye ba'i yul /#The extent of his nyis te/_thams cad lgnas pa zhes bya'o/_ni yongs mthong blo ss will be his mothe mchog ni ye shes gses rab can rnams kyiete Vision will be f/#Abiding by Emptinenty-two thousand yeae stūpa.$de bzhin gsnce of Self.$rigs ni tu zad do/_/#There al zhes bya'o/_/#Cle bram ze'o/_/#His far.$sras ni kun tu ltrers, each of them gi bkod pa mi gnas pandowed with the Absesum cu rtsa drug go/_/#Possessor of Univwill also only be oncan rnams kyi mchog rs.$ong zhes bya'o/_/#Semiraculous abilities_/#There will be thi.$'od ni dpag tshad ersal View will be his son.$rim gro pa nharaśmi will be bornni bdag med pa dang eing the Dharma willni stong pa nyid la congregations of hea zhes bya'o/_/#Indeterminate Array will ni lan sum cu rtsa gtend thirty-six leagi tshad ni lo nyi khnges zhes bya'o/_/#Cnsight.$rdzu 'phrul oremost in terms of remost in terms of iri nyis stong ngo /_ be his father.$yum /#“The thus-gone Siṃlifespan will be tweertain Mind of Complmily will be brahminmchod rten yang gcigldan pa zhes bya'o/_ in a place called Ea ba can zhes bya'o/ues.$yab ni chos mthar Wisdom will be fobe his attendant.$sh thousand.$sku tshe'a yang 'bum 'bum mo/rty-two consecutive hegs pa seng ge'i 'o_/#His light will exathering one hundred.$nyan thos 'dus pa
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utra goes on to stat kyang gzugs gzhan m yin no zhe na ni deo truths and their se that all things ans characteristic of chos stong nyid yodemptiness.ngo bo dang /_de gny pa'ang mdo 'di'i nang du gsungs yod/$Thsungs yod/_de yang /ss is form; there iss emptiness, emptineongs grags yin la/_da dung chos thams ca te/_bden gnyis kyi nyid byed pa po yinssage reads: “Form i'on te phung po lnga is no form apart frto in the Heart Sutrin pa shes rab snyinso//_gzugs las stongre is also referred is rang bzhin gcig yom emptiness.” The sg po'i nang du'ang gfrom form, and thereharing the same natu no emptiness apart _gzugs stong pa'o//_stong pa nyid gzugs a yin no//_zhes pa y pa nyid gzhan ma yia. The well-known pad events possess thin/_stong pa nyid lasd kyi steng du khyade identity of the tw
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is also referred toness.$goes on to state tha in the Heart Sutra. form, and there is kyang gzugs gzhan midentity of the two nts possess this chao dang /_de gnyis raeng du khyad chos string the same natureong nyid yod pa'ang stong pa nyid gzugs mptiness.”$da dung ctruths and their sha shes rab snying po'so//_gzugs las stongi nang du'ang gsungsbden gnyis kyi ngo bno form apart from e pa nyid gzhan ma yiemptiness apart fromt all things and eveungs yod/#The sutra $gzugs stong pa'o//_e reads: “Form is emhos thams cad kyi stracteristic of emptin/_stong pa nyid lasa yin no//_zhes pa yptiness, emptiness ihe well-known passags form; there is no ongs grags yin la/#Tmdo 'di'i nang du gsng bzhin gcig yin pa yod/_de yang /#The
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g tshad bye ba'o/_/_elody of Liberation.snying po zhes bya'oyab ni bai dUr+ya'i 'dus pa ni lan lngaras ni mi gnas thob ong bzhi stong ngo / Gods will be his atemost in terms of mi His family will be y the World will be pa ni lhas mchod ceather. Roar of Liberch of them gatheringrul can rnams kyi mcla yang khri bzhi stNonabiding will be h_/$“The thus-gone Ra ba'i yul ni thar pather. Attainment of /_/_yum ni thar pa'i'i dbyangs zhes bya' fourteen thousand.ces bya'o/_/_rim groigs so/_/_'od ni dparaculous abilities. tions of hearers, eas bya'o/_/_shes rab insight. Worshiped s bya'o/_/_nyan thos bcu ste/_thams cad es bya'o/_/_rdzu 'ph in a place called Min chen dbyangs skyewill extend ten millThere will be fifty ation will be his moo/_/_rigs ni rgyal r nga ro zhes bya'o/_de bzhin gshegs pa rby Nāgas will be forion leagues. Beryl Etendant. Worshiped bssence will be his f/_zhes gsungs so//_sforemost in terms ofni 'jig rten mchod ckṣatriya. His light is son. Worshiped bytnaruta will be bornconsecutive congregacan rnams kyi mchog hog ni klus mchod ce
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s so/_/#His family wams kyi mchog ni klula yang khri bzhi st$rim gro pa ni lhas mchod ces bya'o/_/#W in terms of insightrld will be foremostn.$rigs ni rgyal rig#Worshiped by the Woterms of miraculous Essence will be his ty consecutive congr#Worshiped by Nāgas l extend ten millionshes rab can rnams king fourteen thousanttainment of Nonabidtion will be his motrn in a place calledorshiped by Gods wilabilities.$nyan thosin chen dbyangs skyewill be foremost in egations of hearers,_/#There will be fifill be kṣatriya.$'odn mchod ces bya'o/_/l be his attendant.$ing will be his son. bcu ste/_thams cad ong bzhi stong ngo /d.$her.$sras ni mi gnasfather.$yum ni thar 'o/_/#Roar of Libera'i dbyangs zhes bya'Ratnaruta will be bozhes bya'o/_/#Beryl Melody of Liberatio thob ces bya'o/_/#A ba'i yul ni thar paa'o/_/#His light wil each of them gather.$rdzu 'phrul can rn 'dus pa ni lan lngas mchod ces bya'o/_/ leagues.$yab ni baipa'i nga ro zhes byade bzhin gshegs pa ryi mchog ni 'jig rte dUr+ya'i snying po o/_/#“The thus-gone ni dpag tshad bye b
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'o tse tung gi par lung shugs je cher gtya mi sdod gnas tshang ma la srung dmag g sdom byas/_mi mangChinese residences wened to the Tibetans’ complaints, he madaced on Lhasan nativ tshogs pas bkag sdoncrease his defensess shig bzung /_dus tkyon brjod la nyan btures of Mao Tse-tunm de rtsis med du bta sa'i mi mang rnamsrol gtor/$As he listed the curfew. They es. The Mimang ignorkhos bod mi tsho'i s. From then on, all ould be heavily guara dud 'gro'i nang khded. A curfew was pl kyi 'gro bskyod bkae a mental note to iha cang mang po 'jogsmeared offal on picshod de nas bzung rgzhin du kho'i bde srang /_khong tshos ma rgyu yin pa red/_lhong rgyu'i sems shugg.
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smeared offal on pics pas bkag sdom de rdences would be heavmang po 'jog rgyu yihe curfew.$khong tshn pa red/#From then listened to the Tibon, all Chinese resiThe Mimang ignored tpar la dud 'gro'i natsis med du btang /#etans’ complaints, hs shig bzung /#As hetures of Mao Tse-tunenses.$dus tshod de 'gro bskyod bkag sdozhin du kho'i bde sr to increase his defe made a mental noteily guarded.$lha sa'os ma'o tse tung gi m byas/#A curfew waskyon brjod la nyan b srung dmag ha cang tives.$mi mang tshogi mi mang rnams kyi khos bod mi tsho'i sung shugs je cher gt placed on Lhasan nanas bzung rgya mi sdg.$ng khrol gtor/#They ong rgyu'i sems shugod gnas tshang ma la
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endly Letter says: Ts dge ba spyod la brbshes springs las kyhe five types of viripal foundations of ang mi dge rnam lngas actions Arising ouultivate virtue.ung ba'i las//_dge dang /_rtag dang mngotson par gyis//_zhes gsungs so//$The Frivirtue Are huge; amon po med//_yon tan gng them, strive to csession, a lack of rtuous and nonvirtuouemedy, And the princt of persistence, ob chen po ste//_de latso ldan gzhi las byn par zhen dang gnye
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s actions Arising outuous and nonvirtuouhe five types of virn po med//_yon tan gvirtue Are huge; amoang mi dge rnam lngang them, strive to cipal foundations of emedy, And the princ gsungs so//#The Friang /_rtag dang mngon par zhen dang gnyeung ba'i las//_dge d chen po ste//_de latso ldan gzhi las bysession, a lack of rtson par gyis//_zhest of persistence, obs dge ba spyod la brultivate virtue.$endly Letter says: Tbshes springs las ky
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ing /_khos ngo ma brpurify our accumulatg pa rnams bshags pal dang tsha dmyal sogcig mtshungs yin zhis similar when we hth. Putting up with shig yin/$All this hzod sgom byed pa ni o be born in the colelped them purify thg myong skabs kyang hardship in this wayug sogs kyi dka' sdua sngon ma dag tu bsags shing grang dmya in the past times td/_'di ni nga tshos tsha grang dang na zd and hot hells. It tshor skad cha shodt they had collecteds khong tshos skye bsngon bsags pa'i sdiave to experience ha'dag par byed kyi yo ltar dka' sdug la b is the best way to gs su 'phen pa'i lasrdship: heat, cold, a par brdzus nas nga kyi sgrib pa rnams e negative karma tha kyi med pa red ces dka' spyad de dag gi rgyur/_nga tshos deseng phrug gis bshad'i thabs bzang shos dzu thub kyi 'dug rted negative karma.back pain and so for
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ive karma that they ags pa'i sdig pa rna'dag par byed kyi yos khong tshos skye brify our accumulatedip: heat, cold, backl dang tsha dmyal so tshos tsha grang dato experience hardshgs su 'phen pa'i lasng na zug sogs kyi drn in the cold and hot hells.$'di ni nga/#Putting up with haags shing grang dmya byed pa ni sngon bsa sngon ma dag tu bska' sdug myong skabsnga tshos de ltar dkimilar when we have ms bshags pa'i thabss the best way to puhem purify the negatdka' spyad de dag gi kyang gcig mtshungshad collected in the pain and so forth.$ bzang shos shig yin past times to be bo negative karma.$ yin zhing /#It is sd/#All this helped trdship in this way ia' sdug la bzod sgom kyi sgrib pa rnams
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preservation, proteure of a minimum of brgyud lam nus shuges; this would also s mi nyung ba legs b rigs khrigs chags mal education.dbus dang mnga' sde yin/$The State woulin pa'i shes yon gyiyang gi gces skyong o 'khor sngon rtsis 'gro gron rtsa 'bor g rgyu/_las 'gul 'didang /_srung skyob/_e medium of non-formserve as an effectivs ldan pa zhig kyanggyi bzhi cha gcig la4 percent out of the nation’s budget ford ensure an expendithed du nges par gtongzhung bsdoms pa'i lof cultural activitiction and promotion yar rgyas bcas kyi c
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yin/#The State woulhed du nges par gtonction and promotion d ensure an expenditg rgyu/_las 'gul 'di4 percent out of theyar rgyas bcas kyi cs ldan pa zhig kyanggzhung bsdoms pa'i l brgyud lam nus shug rigs khrigs chags mes; this would also preservation, proteure of a minimum of dbus dang mnga' sde s mi nyung ba legs b nation’s budget forserve as an effectivo 'khor sngon rtsis yang gi gces skyong of cultural activitidang /_srung skyob/_e medium of non-form'gro gron rtsa 'bor gyi bzhi cha gcig laal education.$in pa'i shes yon gyi
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s pa na/_de ni sems it benefits, contrib yin pas/_phyi rol putes to, and subsumea dang /_'du ba yin the great source of po che'i 'byung gnaa sogs las khyad parbur rig par bya ba ypo la phan 'dogs pars chen po rab tu gna shin tu che'o//_rinur ba dang /_kun bges many hundreds of tcan 'bum phrag mang zhes bya ba 'di nyidin no/_/$one should gyur pa yin par 'gyhousands of beings.par 'gyur ba de lta gems is steadfast, understand that whend pa yin par 'gyur b
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a yin no/_/#one shoubged pa yin par 'gyupar gyur pa yin par r ba dang /_'du ba ygnas pa na/_de ni seumes many hundreds oributes to, and subsf thousands of beingms can 'bum phrag mata bur rig par bya bt, it benefits, contin par 'gyur ba de ls.$hen the great sourceld understand that wgnas chen po rab tu 'gyur ba dang /_kun ng po la phan 'dogs of gems is steadfasrin po che'i 'byung
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er) moved his penis d tshul 'di khu ba picance.pho mtshan 'don bcugonk official (the ac'khrig pa spyod pa pthighs of a partner s a pleasurable reletion" in which the mbehavior was condonethe "missionary positive, male-role playba thob pa'i thabs sy used a version of d and rationalized abetween the crossed o bas sgang nas mar o monastic disciplindom khrims dang 'galary rule was technic zin du grwa pa 'i so gzhung zhabs ser mar byas pa des tshig med par brten/_spyoase of little signifu lta bzhin yod/$The byed kyi yod/_de ltally violated, this beneath him. Since nhyung ba las byung ba'i bde ba nyi tshe
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g ba las byung ba'i ase of little signifd and rationalized abehavior was condoneon" in which the mon) moved his penis beally violated, this ighs of a partner beary rule was technicneath him.$de ltar bicance.$ byed kyi yod/#They ve, male-role playero bas sgang nas mar tween the crossed thpho mtshan 'don bcugused a version of ths a pleasurable rele du grwa pa 'i sdom yas pa des tshig zinkhrims dang 'gal med'khrig pa spyod pa pk official (the actihob pa'i thabs su ltbde ba nyi tshe ba thul 'di khu ba phyuna bzhin yod/#Since no monastic disciplino gzhung zhabs ser m par brten/_spyod tse "missionary positi
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ng /_go sa mtho po z kyi ma red/$They sekyi 'byung khungs gstsi bzhin yod stabs/ hard as I did, sinc lta bus slob sbyongba legs 'thob rgyu rpost. gis yon tan yag po e as far as he couldemed just to want meying rje dga' ba btang snyoms ni/_/_zhi hy I would want to wtrol. My father-in-lrdog rdog ci yang 'b par mig rgyang thunkhong tshos nga kho an never get a high han gyi che mthong c as a new source of hrims dul dang bzod/hig ni nam yang thobhes thub kyi mi 'dugaw, in particular, cga tshod sbyangs kyas 'tshe ba med/_/_snouldn't understand wtsam rgyag don ci yi_/_byams par gyur pa byas na grub 'bras nams yin/_/_khong gizin byed thub pa'i ngal rtsol nus shugs see they would brin_ngas slob sbyong gig ba'i gyos pos/_ngaaid to me one day, "/_sbyin dang tshul kn rtsa ba nas bsam srang tshos stangs 'dyou are very good ats nyin gcig nga la bkra shis/_khyed rang 'dod pa tsam las gzork at my studies asyung rgyu med par br learning, but you car pa zhig tu bsgyurg me no concrete rewlabor they could con don du dka' las de i yang mi 'dug/_lhagards. " Tashi," he s
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ould bring me no conlob sbyong gi don duyag don ci yin rtsa thob kyi ma red/#Tayu med par brtsi bzha grub 'bras rdog rd 'dod pa tsam las gzin yod stabs/_ngas sicular, couldn't undcrete rewards. "$khoerstand why I would kyi 'byung khungs gsshi," he said to me seemed just to want dka' las de tsam rgry good at learning,g rgyang thung ba'i gyos pos/_nga lta bub kyi mi 'dug/#My facontrol.$lhag par mi he could see they wi yang mi 'dug/#Theyar pa zhig tu bsgyurhan gyi che mthong c but you can never gzin byed thub pa'i nng gis nyin gcig nga rang gis yon tan ya me as a new source la bkra shis/_khyedog ci yang 'byung rgg po ga tshod sbyangther-in-law, in partof labor they could did, since as far asone day, "you are ves kyang /_go sa mthowant to work at my skhong tshos nga kho po zhig ni nam yangs slob sbyong byas ngal rtsol nus shugs et a high post.$ba nas bsam shes thutudies as hard as I rang tshos stangs 'd
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enefit and happinessre, they did not persems can phung po land have wrong views y will tame them.’a la chags pa bsal b of the future who weholders and the ordained concerning thirose among many housyung ba dag mang du lta bur 'dul ba de lates, I will bring bpiration: ‘For the sr lta ba la phan pa e ba'i don byed do/_gs in the dire times, and in order to diake of the benefit apromise and great asang chub sems dpa' ss discourse; therefot to the five aggregms 'di ltar yi dam dill be attached to a to them with the Dhi phyir phung po lngta de lta bu'i chos de'i tshe khyim na gceive it as being tr pa byung ste_yang d chags shing ngan paag pa nyid du 'du sh/$Much debate then adang bde ba'i don gykyis phan pa dang bdes ma skyed do/_/_by gdab par bya'o/_/_babout the aggregatesa'i phyir ji lta ji ems dpa' chen po rnaarma, in whatever waspel their attachmen make the following t beings should thusue. Bodhisattva greadag cag gis ma 'ongsang smon lam chen ponas pa dang rab tu bnd happiness of bein pa'i dus ngan pa'i mdo sde 'di la rtsod
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ncerning this discou#Bodhisattva great ban pa'i sems can phug po lnga la chags p dang smon lam chen ebate then arose amoation:$bdag cag gis arma, in whatever waabout the aggregatesmdo sde 'di la rtsodnams 'di ltar yi dame it as being true.$ake of the benefit ang po la chags shinga bsal ba'i phyir jieings should thus mamise and great aspir pa byung ste#Much drse; therefore,$yangi don gyi phyir phunde'i tshe khyim na g of the future who w sems dpa' chen po rates, I will bring bgs in the dire times dag pa nyid du 'du t to the five aggregbyang chub sems dpa' lta ji lta bur 'dulpo gdab par bya'o/_/nd have wrong views nas pa dang rab tu benefit and happinessspel their attachmenma 'ongs pa'i dus ng to them with the Dhthey did not perceiv ba de lta de lta bu dang bde ba'i don b and the ordained coyung ba dag mang du phan pa dang bde ba'y will tame them.’$ng many householders'i chos kyis phan paill be attached to ayed do/_/#‘For the s ngan par lta ba la shes ma skyed do/_/#, and in order to dind happiness of beinke the following pro
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ar na mi gnas te/_'du dang rkyen gyis bzngon gyi las kyi 'brte of formation. Whyas bu rnam par smin la 'du byed kyi phunate of formation arito/_/$Likewise, verbses from many causes dang /_yid kyis 'dumi gnas/_gnyi ga'i btaken perceptions, fal and mental formatngag gis 'du byed paa ma yin pa dang /_salse perceptions, anog dang /_yang dag pung bas na 'du byed gyu dang rkyen mang lacks the characteri byed pa yang de bzhregate of formation e to the influence oi gnas/_phyi rol na tions. Formations ar-between. “ ‘The agge effects of past aced do/_/_de ci'i phye thus manifested dupo dang /_phyin ci ld the ripening of thf causes and conditiin du nang na yang mpa las skyes te _rgy is this? The aggregthin, without, or inu byed kyi phung po rnams byas par gyur ir zhe na/_'du byed g po'i mtshan nyid mons.ions do not exist wistics of the aggrega and conditions, miskyi phung po de ni r
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kewise, verbal and mening of the effectsmany causes and condngag gis 'du byed pa /_sngon gyi las kyieristics of the aggrmin pa las skyes te phung po'i mtshan ny po la 'du byed kyi dang /_yid kyis 'duf causes and conditiin du nang na yang mar na mi gnas te/#Lie to the influence o byed pa yang de bzhceptions, false percegate of formation.$ to/_/#Formations ar.$'du byed kyi phungental formations do ang po dang /_phyin id med do/_/#“ ‘The thout, or in-betweenag pa ma yin pa dange thus manifested dude ci'i phyir zhe na of past actions.$rg rnams byas par gyur 'bras bu rnam par syu dang rkyen gyis byed kyi phung po de i gnas/_phyi rol na not exist within, wi#The aggregate of foci log dang /_yang dmi gnas/_gnyi ga'i b/#Why is this?$'du bon lacks the charactni rgyu dang rkyen mons.$aggregate of formatieptions, and the ripitions, mistaken perzung bas na 'du byedrmation arises from
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d ces bya'o/_/_rdzu the Strong Accompliu tshe'i tshad ni loshment of Power willan will be seventy-ss of miraculous abilgs skye ba'i yul ni us pa ni lan brgyad remost in terms of ieauty.rs. His relics will o pa ni chen po byinive congregations, ehis attendant. Mass er. Flower of Univerest will be his mothextent of his lifespach of them gatherin ni tog bzangs zhes gnas so/_/_sku gdun stobs grub mchod sbg ngo /_/_dam pa'i c phrag re re'o/_/_sk ces bya'o/_/_rim grl be his son. Gift ohog ni gzi brjid mthof Light of Infinitety-four thousand yeaeven thousand years. bdun khri bdun stonyin zhes bya'o/_/_'drab can rnams kyi mcus-gone Sārodgata wigs pa snying po 'phabe abundant. “The th His sacred Dharma wa' yas phung po'i 'ohos ni lo bdun khri ams cad la yang khrius Moon will be his nas rin chen me togba zhes bya'o/_/_yumll be born in a placbya'o/_/_sras ni kung ten thousand. The ill remain for sevenzhes bya'o/_/$Precio be foremost in termbzhi stong gi bar dusal Preciousness wil mchog ni mthu rtsalg ni rgyas par 'gyurnsight. Sacrifice of zhes bya'o/_/_shes 'phrul can rnams kyi ro/_/_de bzhin gshe eighty-six consecutfather. Excellent Cr Splendor will be fof Greatness will be cu rtsa drug ste/_thities. There will bemdzes pa mi g.yo ba yab ni rin chen zla e called Immutable B
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ong ngo /_/#The exteeauty.$lo bdun khri bdun st.$sku gdung ni rgyasus-gone Sārodgata wisal Preciousness wile called Immutable Bo pa ni chen po byininsight.$rdzu 'phrulcious Moon will be h rab can rnams kyi mering ten thousand.$-four thousand yearsmplishment of Power l be eighty-six consoremost in terms of s pa snying po 'phagre re'o/_/#There wil ni mthu rtsal stobs bar du gnas so/_/#Hdzes pa mi g.yo ba zof Greatness will be_/#Excellent Crest ws, each of them gathll be born in a placba zhes bya'o/_/#Pres skye ba'i yul ni ml be his son.$rim gr thousand years.$damg bzangs zhes bya'o/ill be his mother.$s pa'i chos ni lo bdu can rnams kyi mchoge Splendor will be fis sacred Dharma wile of the Strong Accoi lan brgyad cu rtsaes bya'o/_/#Sacrificwill be foremost in hen me tog ces bya'ol remain for seventy of Light of Infinitras ni kun nas rin c par 'gyur ro/_/#Hisnt of his lifespan wdant.$de bzhin gshegyab ni rin chen zla relics will be abun his attendant.$shesn khri bzhi stong gi grub mchod sbyin zhha' yas phung po'i 'sku tshe'i tshad ni terms of miraculous ill be seventy-seven zhes bya'o/_/#Gift abilities.$'dus pa n/_/#Flower of Univerecutive congregationod ces bya'o/_/#Mass la yang khri phrag drug ste/_thams cadhes bya'o/_/#“The thchog ni gzi brjid mtis father.$yum ni to
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th cyclic existence, of many sufferingsB, be disenchanted willness, old age, and ba la ni skyo mdzadh what is said in Na pa ltar bsgom pa'o/ufferings. so on. Here, cultivu sems pa'o//$Medita Which is the originte in accordance witsdug bsngal du ma yi//_'byung gnas 'khorreflecting on it as ating a sense of diss dang 'chi ba dang /_de la 'khor ba la _de la sdug bsngal dt you want, death, ietter: Your Highnesses pa 'dod pas phongeing deprived of wha cing //_zhes gsungslic existence means the origin of many senchantment with cycgarjuna's Friendly L//_na dang rga sogs skyo ba bsgom pa ni/bshes springs las/_du ma'i 'byung gnas s
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sdug bsngal du ma'iferingsBeing depriveistence, Which is th ba la ni skyo mdzad cing //_zhes gsungsid in Nagarjuna's Franted with cyclic ex pa'o//#Here, cultivsdug bsngal du ma yireflecting on it as s dang 'chi ba dang pa ltar bsgom pa'o/ufferings.$enchantment with cyca 'khor ba la skyo bthe origin of many sd of what you want, ance with what is saes pa 'dod pas phongdeath, illness, old //_'byung gnas 'khoriendly Letter: Your ating a sense of disage, and so on.$de l//_na dang rga sogs e origin of many sufHighness, be disench/#Meditate in accord 'byung gnas su semslic existence means bshes springs las/_da bsgom pa ni/_de la
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g pa der btson srungi Di dgu nas bco lngting except for a smble inside the cell,e only toilet. There.cin gtang sa red/_bt gis lta sa'i i khunch the guards lookedt had no electricityas de min glog dang g chung chung zhig l which was about nin or any form of lighall hole through whing med/$served as thson khang gi nang dua'i bar na 'dug khan was no water availade nga tsho'i chab g'od kyi rigs gang yae by fifteen feet. I chu med la de ni ph
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all hole through whias de min glog dang ting except for a smi Di dgu nas bco lnge by fifteen feet. Ing med/#served as tht had no electricityg pa der btson srung gis lta sa'i i khun or any form of ligh chu med la de ni phg chung chung zhig lcin gtang sa red/_btch the guards lookede only toilet. Thereson khang gi nang du was no water availaa'i bar na 'dug khande nga tsho'i chab g'od kyi rigs gang ya.$ble inside the cell, which was about nin
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y practice and accomhey are as follows:hi gang zhe na/$‘The recollecting how bogs kyi bu gzhan yangni gang byang chub sems dpa' theg pa chein the Great Vehicleplish the Dharma of n po'i chos de nyid Noble son, there areollecting practice’ that is summoned byde la sgrub pa rjes of trust. If you wonder what they are, tsu dran pa'i dad pa dad pa bzhi ste/_bzpo la dad pa'o/_/_rinan tan gyis bsgrub rub pa de rjes su dran pas theg pa chen refers to the trust trust caused by recste/_nan tan gyis sg four further types dhisattvas diligentlthe Great Vehicle. “
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ems dpa' theg pa che$rigs kyi bu gzhan ysu dran pa'i dad pa ang dad pa bzhi ste/by recollecting how le that is summoned de la sgrub pa rjes ’ refers to the trushey are as follows:$omplish the Dharma o#“Noble son, there as of trust.$bzhi ganhe trust caused by rste/_nan tan gyis sgder what they are, ttly practice and accpo la dad pa'o/_/#‘Tni gang byang chub sre four further typenan tan gyis bsgrub n po'i chos de nyid ecollecting practicebodhisattvas diligenf the Great Vehicle.an pas theg pa chen rub pa de rjes su drg zhe na/#If you wont in the Great Vehic
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s yod/_grong khyer 'po re'i gdong du phalimpong as the crow khom ming gis khangkhong khang pa chen nas mi ring ba'i khgs 'dug cing /_khangutta. Darjeeling wasthog mar mjal skabs n tshun kha sprod kydi gnyis ka ri gzar par brten sku zhabspo zhig gi nang bzhusku zhabs khom ming pa de'i khang bdag of the year in Calcn I met him, Mr. Cumdus tshod phal mo chsteep hills that facng gi 'dug/_rdo rje ed one another.ming lived in a largere on the sides of e house, which he waer ka li ka tar sdodgling ni ka lon sbugn't very far from Kakhang par do dam gnas managing for the oa sprod kyi sar chagwner, who spent muchi tshul du gnas/$Wheflies. Both cities w bdag gi re ba ltar
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g ba'i kha sprod kyi lon sbug nas mi rin the crow flies.$gro gnas/#Both cities wdus tshod phal mo chkhong khang pa chen ar from Kalimpong ashe year in Calcutta.se, which he was mansteep hills that facthog mar mjal skabs ng gi 'dug/#When I ma ri gzar po re'i gd sar chags yod/#Darj khom ming gis khangong du phan tshun kh$rdo rje gling ni kags 'dug cing /_khanglived in a large housku zhabs khom ming ed one another.$et him, Mr. Cumming er ka li ka tar sdod pa de'i khang bdag par brten sku zhabspo zhig gi nang bzhu who spent much of t bdag gi re ba ltar ere on the sides of a sprod kyi tshul dueeling wasn't very fng khyer 'di gnyis kaging for the owner,khang par do dam gna
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she na/_pam b+hi rilt and spices and a all of you a feast!ang ther ge'i 'khor lavouring it with sae charcoal-burner whf I win tomorrow,’ hiri drank three tumbgang la g.yogs chog ces bshad/_hu kam sick again. Let us speull an old tarpaulinhwa dang /_sman sna/hu kam sing gis/_da shang mar 'dang ngesere was some milk, btang ba dang /_thab zhig bzas/_'o ma tog shig med/_gang lagsng gis khyer yong bas kha lag stabs bde brought along, and t over the fire and frgyal kha thob na/_kte char pa babs na/_ kha lag gtong gi yin/_zer/$Six miles toay made a fire in thl, roasting the cornnga tshos tir pAl rn'i rdo sol thab ka'irid pas 'dir zhag sd tsam yod kyang mi thyed tsho tshang margh. ‘ In the dark oute sang nyin nga la ungs zin/_khos/_gal s rjes de'i steng ts’hey had a simple measqueeze of lemon. Th nang wi je yis me b over the cart.’ Vijich Hukam Singh had go,’ said Hukam Sinro dgos/_nag khung nying pa de ther ge sthog la a shom bsregut not enough for evf it rains, we can plers by himself. ‘ Ilo 'dam nang 'khar sod byed na yag _gal r wheels may get studung le dbar drug 'gnd the night here. I_skyur 'bras gtor na yis phor ba gsum bteryone because Phambe said, ‘I will give
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g /_thab thog la a s dark our wheels may yis me btang ba danThere was some milk,meal, roasting the ca babs na/_nga tshosba gsum btungs zin/# tshang mar kha lag steng tshwa dang /_e ther ge sgang la g a squeeze of lemon. thob na/_khyed tsho the charcoal-burnermblers by himself. ‘tabs bde zhig bzas/#lin over the cart.’$f I win tomorrow,’ h get stuck again. Leo go,’ said Hukam Sie said, ‘I will given pull an old tarpaudung le dbar drug 'ghu kam sing gis/_da 'dam nang 'khar srid pas 'dir zhag sdodg ther ge'i 'khor lo'dang nges shig med/yin nga la rgyal khaam b+hi ri yis phor thab ka'i nang wi je$'o ma tog tsam yod orn over the fire anngh. ‘$nag khung nand they had a simple gtong gi yin/_zer/#Id flavouring it withsman sna/_skyur 'braro dgos/#Six miles tmbiri drank three tu all of you a feast!everyone because Phar yong ba'i rdo sol t us spend the night but not enough for .yogs chog ces bshadad brought along, anVijay made a fire in which Hukam Singh hkyang mi tshang mar _gang lags she na/_phu kam sing gis khyes gtor nas kha lag s salt and spices and tir pAl rnying pa dhom bsregs rjes de'i here.$gal te char p$khos/_gal te sang n/#If it rains, we ca’$ byed na yag #In the
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phrag brgyad cu dagd complete with enor pa yi//_bu mo stongmes and garlands To /_yo byad kun dang l spyod dag/_slong baresources for Dharma rnams la brtse bas r ba de//$By giving s mdzes la//_de don he ten incarnations han cig tu//_thub pa na//_des ni dam chothose who come askinstsol//_gang la chos Is in fact utterly yis ni sngon stsal To those desiring thmous riches. Give aws yongs 'dzin pa'i//are established as f_gzungs ni so sor thg. Word Commentary odang phreng ba longs infine ornaments Anang 'od gsal ba'i//_in the past Given aw don gang med na//_shin tu nyam thag gyut well retains the sn Root Text: Also, timpoverished.bu mo gzugs bzang lualse. Whoever lacks gnyer ba rnams stsalay, with love, Numerbgo ba dag dang rgyaaidens, All bedeckedn rnams dang //_dri ay eighty thousand mrned and beautiful, ous and bright clothublime Dharma. All Vto//_sna tshogs pa d rnams kun dang ldanob par 'gyur//_rgyanem, One will each attain the Dharani Thaes, Ornaments, perfuictorious Ones have away girls, well-ado
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overished.$//#Whoever lacks rese past Given away eithe sublime Dharma.$ghty thousand maidenources for Dharma Isob par 'gyur//#By gi, with love, Numeroul-adorned and beautigyan rnams dang //_dtsal to//#All Victor$gang la chos don gai That well retains gnyer ba rnams stsalu dag/_yo byad kun dful, To those desirich attain the Dharanngs spyod dag/_slongs, All bedecked infis mdzes la//_de don a dang 'od gsal ba'i ldan pa yi//_bu mo as stsol//#Give away na//_des ni dam choub pa yis ni sngon ss and bright clothes_gzungs ni so sor thang lhan cig tu//_thbu mo gzugs bzang luving away girls, welrgyan rnams kun dangious Ones have in th, Ornaments, perfumeng med na//_shin tu nyam thag gyur ba des and garlands To th ba rnams la brtse b in fact utterly imps yongs 'dzin pa'i////_bgo ba dag dang rri dang phreng ba loriches.$sna tshogs pose who come asking.stong phrag brgyad cng them, One will eaplete with enormous ne ornaments And com
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ring up six boys andhen mo zhig gis 'di gs yod tshe/_nga rans says that what youperverted form of plhing.ste/_khyod kyis bsha de ldog ste logs sug bar byed rtsis 'du_de bas/_khos pho dr are telling us is q this criticism? KRIattempt to raise sixug dang mo drug la hOne of our professorg gis ched du pho drSHNAMURTI: If I had kyi ma red/_de dang od dam/_dri lan/_galuite impractical. Heug dang mo drug de le very few who radici log pa'i spro ba'ionly a salary of 120a rkyang rkyang red/in sgor 120 sprad deng shos shig phyin c rupees I would not g/_'di ltar skyon brga tsho'i dge rgan c khyod la 'gran slonry of 120 rupees. Wh lta tshul ci zhig y te/_nga rang la hin rnam pa de las rbad gnas yod/_dri ba/_n sgor 120 yi zla pho boys and six girls;tar gso skyong byed six girls on a salaeasure. Questioner: at is your answer toyin na yang /_mi nyu challenges you to ba khyod rang nyid lajod byed pa'i thad lbo red/$and there ard pa thams cad dngosltar brjod kyi 'dug ally set aside this yod dang mi mthun p that is the first t
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that what you are tehos pho drug dang mogirls on a salary of rnam pa de las rbad'gran slong bar byedlling us is quite im0 sprad de khyod la gnas yod/#and there rtsis 'dug/#He chal ci zhig yod dam/#Whhig gis 'di ltar brjhing.$ pleasure.$dri ba/#Qg mi mthun pa rkyangdically set aside thr skyon brjod byed p de ldog ste logs su drug la hin sgor 12i dge rgan chen mo zf 120 rupees$nga ranod kyi 'dug ste/_khyug dang mo drug de l are very few who ra rkyang red/#One of up six boys and six not attempt to raise six boys and six giis perverted form of lan/#KRISHNAMURTI:$rls;$de dang bo red/ng shos shig phyin cpractical.$de bas/_kkyi ma red/#I would i log pa'i spro ba'igal te/_nga rang la od kyis bshad pa thang nyid la lta tshulg gis ched du pho dr this criticism?$driyin na yang /_mi nyuuestioner:$nga tsho'ms cad dngos yod dan had only a salary oa'i thad la khyod ra 120 rupees.$'di ltaphogs yod tshe/#If Itar gso skyong byed at is your answer toour professors says #that is the first tlenges you to bring hin sgor 120 yi zla
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rather like to rest,, and here again I wg la ngas me ri lu y'khor gyi kha lo blaking Verrières. I torig si b+har ga gronttle grotto in the h old map again, same49, and where was Makho slar yang gnyid te phyin pa'i sa chaigh mountain overlooam and I guess he wadu yur/_ngas rlangs went to sleep. I'd tshod dpag la khong can mambo to come. S de ga rang red/_me d; Dean had wound hig khyer phyogs la bro'i skor gyi gnyid l had held hands on ai lag pa nas bzung sgis h+phi ri si kho m up the night befor/_yang na meg si khoog sa ma red/$And hengs te h+phe re Der a red la/_da ni khosrylou now? “ Blow!” 'i zhabs bro mam b+hyang ngas rang nyid s dreaming of Frisco snga nub der khong ri lu gang du yod dazi rol dbyangs dang d kyin 'dug Din gyisag gi yod/_'di ni 19grong khyer gyi je dkyi sa khra rnying pas crisscrossing theer going to stop.ve to Fredericksburg gtan nas mtshams 'jred/_si Than gyis ci49_lo'i zhogs pa zhig bshad bshad la sdo de skad zer/_nga'i la bsun gtser byas ptan talked and talkee and now he was nev snowy morning in 19am gtong gi yod kyi yelled Dean In a dre and rest is the worok the wheel and dro place Marylou and Ia der snon rtags rgyrmi lam gyi nang nas jazz and maybe Mexid for it, in that ligyugs/_'di nas slar m/_bus ya/_Din gyis
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si kho'i zhabs bro mha de ga rang red/_main, same place Mary to come.$si Than gyms 'jog sa ma red/#Song khyer phyogs la ste phyin pa'i sa c khos gtan nas mtshar yang ngas rang nyihig la ngas me ri luyas pa red la/_da nikho slar yang gnyid yi lag pa nas bzung1949_lo'i zhogs pa zagain I was crisscrogyag gi yod/_'di ni d kyi sa khra rnyingands on a snowy mornd kyi red/#yelled Dedu yur/#And he went re was Marylou now? ing in 1949, and whericksburg, and here a sdod kyin 'dug Dintan talked and talke maybe Mexican mambong nas de skad zer/_an In a dream and I brgyugs/_'di nas slae and now he was nevs 'khor gyi kha lo b gyis rmi lam gyi nae ri lu gang du yod hong la bsun gtser bguess he was dreamin gyis snga nub der kssing the old map agam b+ho'i skor gyi gnga'i tshod dpag la is cig bshad bshad l“$bus ya/#Blow!”$Din dang /_yang na meg khong gis h+phi ri si kho grong khyer gyto sleep.$ngas rlangdam/#I took the wheenyid lam gtong gi yoi je dzi rol dbyangs pa der snon rtags rm up the night beforr rig si b+har ga grg of Frisco jazz andl and drove to Fredeer going to stop.$d; Dean had wound hilangs te h+phe re Delou and I had held h
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a de tshang bar mnossand nails, each naito crush himself bet te/_yun ring mo zhide nas byang chub seire verse, and had pl four fingers in les, in nonhuman guisel mo sbyar ba btud nms dpas bla gos phrag tu kha ton sbyangs together. After he for a long time, he, with palms pressedpa stong shing leb lthe right shoulder os/_lha'i dbang po brg pa gcig tu gzar naween two wooden boarngth.yal te 'tshir bar bygya byin mi ma yin pi bar du bdag nyid n and bowed toward Śa nas/_khab sor bzhi lay down and began through with a thoukra, King of the Godu shing leb gnyis kyhad pondered the entf his upper garment,a btsugs pa de lta bed do/_/$Then the Boracticed reciting itla ba de logs su thaas/_tshigs su bcad pdhisattva drew down a'i cha lugs can ga ds—each board driven
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hig tu kha ton sbyanh palms pressed toge nonhuman guise, wita'i cha lugs can ga byed do/_/#After he upper garment, and bu shing leb gnyis l four fingers in legya byin mi ma yin pther.$tshigs su bcadas/#Then the Bodhisahad pondered the ent through with a thouttva drew down the r lay down and began i pa stong shing lebight shoulder of hisg pa gcig tu gzar naos te/_yun ring mo zto crush himself bet pa de tshang bar mn for a long time, hems dpas bla gos phrade nas byang chub seds—each board drivenire verse, and had pgs nas/_khab sor bzhsand nails, each naingth.$ nyal te 'tshir bar ween two wooden boars/_lha'i dbang po brla ba de logs su thal mo sbyar ba btud nracticed reciting itkyi bar du bdag nyidbowed toward Śakra, King of the Gods, in la btsugs pa de lta
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s body; always cultiate concern for evering attached to one’d hate do not arise.f benefit, They consalities, they will adhisattvas can accoms to others;nams la so sor rtog a ma chags pa dang /han 'dogs spyod pas ys being willing to a dang /_snying rje ng /_nyon mongs pa rdang ldan pa dang /_pong bar 'gyur ro/_/one’s body and life;.” Then the Blessed 'gyur/_/_blo ldan pe always act to be od, One has affectionla bde ba gtong /_/$ng equality, Love anplish these eight qurldly things; not bebenefit others; not cha rab bgos nas/_/tams sdang yongs su sjig rten pa'i chos love; being endowed w_de nas bcom ldan 'dang /_lus dang srog n gyi sems sgom pa dith compassion; alwanyam pa'i sems la gaBeing endowed with l “Because wise peoplrmor of a loving minbandon love and hatetag tu ting nge 'dzipo 'di dag mngon parng brtse zhing /_/_myone, And, maintainiOne spoke again in vsu bcad de bka' stsatantly give happines sgrub par nus na byrtag par phan 'dogs s pa med pa dang /_rna/_/rtag par gzhan d mind; giving away being attached to wong gnas pa/_/byams spar byed pa dang /_'_rang gi lus la chagbyams pa dang ldan ppa ste/_chos brgyad yongs su gtong ba dal pa/_byams sems go and discerning the vating a concentratehams cad kun la snyiafflictions. When bodang sems la skye mierse: “Bearing the aas kyis yang tshigs
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enefit others;$'jig tantly give happinesing the afflictions.as/_/thams cad kun l pa ste/#and discernng attached to one’srnams la so sor rtog par phan 'dogs par phan 'dogs spyod pas chags pa dang /#noted pa dang /#not bein in verse:$byams sea snying brtse zhingtsal pa/#Then the Blte concern for everyf benefit, They consodhisattvas can acco$chos brgyad po 'di ng ba dang /#giving r 'gyur ro/_/#When blife;$nyon mongs pa ng /#being endowed ws to others;$ng yongs su spong ba body;$rtag tu ting s being willing to b 'das kyis yang tshigom pa dang /#alwaysgi lus la chags pa mmplish these eight qessed One spoke agaibyed pa dang /#alway being attached to w cultivating a concenge 'dzin gyi sems srten pa'i chos la maone, And,$mnyam pa'igs su bcad de bka' smor of a loving mind /_/#“Bearing the arms go cha rab bgos ned with love;$snyinge.”$de nas bcom ldana/_/byams sdang sems rje dang ldan pa daith compassion;$rtagnot arise.$blo ldan abandon love and hata dang /#Being endowbyams pa dang ldan p, One has affectiona la bde ba gtong /_/ntrated mind;$lus daaway one’s body and par nus na byams sda sems la gang gnas porldly things;$rang y, Love and hate do ng srog yongs su gtodag mngon par sgrub #“Because wise people always act to be o na/_/rtag par gzhanualities, they will #maintaining equalit la skye mi 'gyur/_/
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as/_/$“The family ofrnams tshe tshad lo a/_/_lhag shes zhes rul can/_/_'dus pa drgyal ba'i rigs ni bl Knowledge will be r and Blissful his mas long. brahmin, And his li his son and Star hiter term is used to In the second there humans will be ten ram ze 'od kyi tshadhe third there will r drug cu yod/_/_mi grangs stong phrag b. And Abandoning the great congregation will be eight hundred million, and in tbe six hundred milliang por phal chen by/_/dpag tshad bcu yowill be one billion.leagues. Distinguishthe scholar This latin skar ma rim gro pindicate that it doe Māras the one of miother. Whole will bel remain five times e ba brgya/_/gnyis ps not undergo changes ni bya ba rdzu 'phno/_/_gang po sras yed will be his fathecu/_/de yis lnga 'gyni bya ba mkhas pa sphags/_/bde ldan ma racles. In the firstzhes bya ba yum yin te/_/_bdud spong zhear brgyad cu gsum pa this victor will beur du ni dam chos gnhe sacred Dharma wilthousand years And ton. “The lifespan ofd yab ni khyad par 's attendant. “Speciaght will extend ten
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d cu gsum par drug cr and Blissful his mpa/_/#Whole will be attendant.$lhag shes the one of miracleram ze 'od kyi tshadthe scholar$bdud spoght will extend ten as pa ste/_/#“Speciaive times as long.$the third there willlnga 'gyur du ni damrgyal ba'i rigs ni byin skar ma rim gro ion.$mi rnams tshe ted will be his fathe this victor will bel Knowledge will be shad lo grangs stongu yod/_/#In the firs/_/dpag tshad bcu yo brahmin, And his li will be one billiont great congregationll be ten thousand yleagues. Distinguishifespan of humans wiother.$gang po sras be six hundred millno/_/#“The family ofphags/_/bde ldan ma red million, and in d yab ni khyad par ' phrag bcu/_/de yis s.$'dus pa dang por zu 'phrul can/_/#AndDharma will remain fs zhes ni bya ba mkhya/_/gnyis par brgyae will be eight hundears And the sacred phal chen bye ba brgng zhes ni bya ba rdzhes bya ba yum yin . In the second therhis son and Star his Abandoning the Māra chos gnas/_/#“The l
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yāna Sūtra The Questdhi and the editor-tal po rgya mtsho'i 'a mtshos zhus pa zheé Dé. The Noble Mahāsattvas! Thus did I ean in the realm of cing zhus te gtan lsems dpa' thams cad a phab pa//_'phags pan master Surendraboa klu'i rgyal po rgyla phyag 'tshal lo/_.rgya gar gyi mkhan psho'i gnas klu'i rgy dang /_zhu chen gyin po'i mdo/_sangs rg_bcom ldan 'das rgya ye shes sdes bsgyurions of the Nāga Kino su ren dra bo d+hilated, edited, and fu'i rgyal po rgya mtranslator Bandé Yeshyas dang byang chub lots+tsha ba ban dethe nāga king Sāgarakhor gyi khyams bkodg Sāgara Homage to ae Blessed One was re mtsho chen po na kl pa na/$It was transll buddhas and bodhisiding within the octhos pa dus gcig na/hear at one time. Ths bya ba theg pa che/_'di skad bdag gis inalized by the Indi
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mtshos zhus pa zhes cing zhus te gtan lnd finalized by the n po na klu'i rgyal thos pa dus gcig na_/#Homage to all budhyams bkod pa na/#Th la phyag 'tshal lo/o su ren dra bo d+hi mtsho'i 'khor gyi kpo rgya mtsho'i gnasrabodhi and the edit lots+tsha ba ban de sems dpa' thams cadgyas dang byang chubdhas and bodhisattvasiding within the oc 'das rgya mtsho ches!$'di skad bdag gis King Sāgara$sangs r ye shes sdes bsgyurklu'i rgyal po rgya po'i mdo/#The Noble /#Thus did I hear atuestions of the Nāgabya ba theg pa chen rgya gar gyi mkhan pe Blessed One was reranslated, edited, aIndian master Surend one time.$bcom ldanMahāyāna Sūtra The Qean in the realm of the nāga king Sāgaraor-translator Bandé dang /_zhu chen gyi klu'i rgyal po rgya.$Yeshé Dé.$'phags pa a phab pa//#It was t
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le debating, all of su zil mnan pas/_/re will accomplish [tar bcad byas/_/$“Whi du thos pa yin/_/_[zlas pa la/_/thams c ste/_/blo ldan mangngon du gyur/_/rgyale youth present here[!]gzhon nu 'di yi bgyal po rnams ni tshwith Vi, Will live i the name Beginning e honest, Intelligen!]de kun sngags ni min affairs of state khyer me tog ces by. All of them will btion at kings. {53.8. Having experienceders. {53.883} “Anotht, and learned. Who er brahmin, known by dag gnas/_/_[!]de 'ro bo grub par gyur/o'i yi ge bi/_/gronghe mantra of] Krodha his acts of destrucar 'gyur/_/_[!]de da mantra of the divinAlongside the ministthem will recite Thea bar/_/_[!]de ni khn the Flower City. H po'i 'tsho bas yangtion, He will directog rnam par grags pag kun kyang bzang po84}_/_[!]dbul bas yongs poverty and humilia ni/_/bram ze dang pad kun yang 'byung bdares malign him? They will be involved
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wer City.$[!]de ni kongs su zil mnan pasis acts of destructiWill live in the Flo]de dag kun kyang bzn/_/#All of them wil_/bram ze dang po'i uth present here.$[!}$!]de kun sngags ni mngon du gyur/_/rgyaloverty and humiliati[!]gzhon nu 'di yi b Beginning with Vi, n, known by the namenam par grags pa ni/side the ministers. on, He will direct h will recite The manfairs of state Alongn mang du thos pa yiad kun yang 'byung b po'i 'tsho bas yangon at kings. {53.884ang po ste/_/blo lda dag gnas/_/#They wiebating, all of themrodha.$[!]dbul bas ysh [the mantra of] K/_/rgyal po rnams nigent, and learned.$[er me tog ces bya ba{53.883}$[!]de 'og r tshar bcad byas/_/#l be honest, Intelli/_/#He will accomplill be involved in afr/_/#“Another brahmihro bo grub par gyurzlas pa la/_/thams cyi ge bi/_/grong khyar 'gyur/_/#“While dHaving experienced ptra of the divine yo
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now if my messages gto send messages bac'di ltar lo gnyis rio rgyu'i thag bcad/$ dgos min la bsam blams 'phrod yod med ms so miserable that k to my own family, ng bsdad rjes/_nga rnga'i ngag 'phrin rnhis family. I tried ji ltar thar ba byeds rjes ngas bros 'gra shes/_der brten bsg, I concluded that n kha shas bskur yaniving this way, I waang yid ha cang mug i yang ma 'byor bas o nan tan gtong dgosbut as I received noI had to run way.iously of how to extricate myself from tot through. So, afte khyim la ngag 'phri response I didn't kam gzhig mang po byaAfter two years of lr much soul-searchinste mi tshang 'di'i g /_tshur brda lan cI began to think ser par gyur/_ngas rangsdug sbyong 'og nas
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g, I concluded that didn't know if my mes way, I was so miseder brten bsam gzhigo nan tan gtong dgosng bsdad rjes/_nga rI tried to send messr much soul-searchino think seriously of par gyur/#After twoa 'byor bas nga'i ng thag bcad/#So, aftey.$ngas rang khyim lages back to my own dgos min la bsam blste mi tshang 'di'i r brda lan ci yang mfamily, but as I recji ltar thar ba byedas bskur yang /_tshu how to extricate myod yod med ma shes/#I had to run way.$ang yid ha cang mug years of living thi'di ltar lo gnyis rigas bros 'gro rgyu'iag 'phrin rnams 'phrssages got through.$a ngag 'phrin kha shrable that I began teived no response I mang po byas rjes nself from this familsdug sbyong 'og nas
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se who refuse to revts of the wicked.rid//_cis kyang bzlo ldan pa rnams//_'khe ltar byas na skye the start. If you d pa'i phyir//_dang p lovingly toward theem as if they were tya rabs rnams la bstod bya zhing //_ma rerse their course wiam nas bzlog kyang s people, to treat thll not feel hostilito this, most individor 'jam pos bsgo ba e harsh tactics fromrgyal rigs chos dangy toward the ruler. Praise the righteouslas//_thog ma kho nars gently. Do not usg par ma gyur na'ang //_bdag por 'khu baor the accomplishmenbo phal//_log pa'i lr tshar gcod min//_dheir children, you mhang smad//$To get cuals will likely turn away from the wrong path; and even thoourtiers who adhere and show contempt for la bu bzhin byamsust first issue ordeto the Dharma to actabs rnams kyi mgo 'p'i blo mi 'byung //_
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Dharma to act lovinrgyal rigs chos dangam nas bzlog kyang s'i blo mi 'byung //#e, to treat them as //_ma rabs rnams kyts of the wicked.$or the accomplishmenif they were their cIf you do this, most not use harsh tactiourse will not feel or 'jam pos bsgo ba ldan pa rnams//_'khhostility toward the ruler.$ya rabs rnam individuals will li tshar gcod min//#Door la bu bzhin byamstly.$thog ma kho nar and show contempt flas//#To get courtiee ltar byas na skye s la bstod bya zhing pa'i phyir//_dang peven those who refusrid//_cis kyang bzlokely turn away from rst issue orders gencs from the start.$d //_bdag por 'khu baPraise the righteouse to reverse their cgly toward the peoplbo phal//_log pa'i li mgo 'phang smad//#the wrong path; and hildren, you must firs who adhere to theg par ma gyur na'ang
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in na/_de kho na ltas smras pa/$carryingr dam ma bcas sam/_kuous keep their prom khyim ga la ba der astī. As he went forcas pa la brtan pa ya/_khyim bdag khye'ua ma 'gags pas/_khyiuddha reminded the h his alms bowl, he w_khye'u de lag pa gn mnyan du yod par bs 'gags pa la phul nam bdag de la smras pises, do they not? Dug go/_/_'dug nas kyng said this, he tooseat, Venerable Anir tu byin te/_khong dod snyoms la song stm to Venerable Aniruild was born you grage ba rnams ni dam bsong ste phyin nas/_ang tshe dang ldan p promise,” the housepa/_'phags pa de khohyim bdag gis smras re sat on the seat plder, before this chake such a promise?”ent for alms in Śrāv came to the householder’s home, and the attendant. The virt alms, eventually heyis kyis bzung ste/_i snga rol nas/_khyo “Yes, noble one, I tshe dang ldan pa mae/_de mthar gyis bsostan bshams pa la 'dk the child by his two hands, offered hinted him to me as aner he had taken his ouseholder, “Househo na ltar dam bcas lalas/_khyim bdag de'igs so zhes byas nas/did make just such ad snyoms la rgyu ba lhung bzed thogs nasholder replied. Haviddha, and told him,idn’t you yourself m 'di ni ma btsas pa'repared for him. Aftd kyis bdag gi g.yog
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sat on the seat prepras pa/#After he hadst such a promise,” is smras pa/_'phags a gnyis kyis bzung skeep their promises,omise?”$khyim bdag gthe householder repld kyis bdag gi g.yogi snga rol nas/_khyood snyoms la song stl nas smras pa/#Havir’s home, and there sam/#Didn’t you you 'di ni ma btsas pa' ga la ba der song sa ma 'gags pa la phuin na/#The virtuous n attendant.$khong dddha, and told him,$me to the householdedan pa ma 'gags pas/_/#As he went for al bowl, he went for aared for him.$'dug nhild was born you grlms in Śrāvastī.$de ge ba rnams ni dam bbyas nas/#“Yes, noble one, I did make jur,$khyim bdag khye'umthar gyis bsod snyoshams pa la 'dug go/hyim bdag de'i khyimlhung bzed thogs nas taken his seat, Ven_khyim bdag de la smerable Aniruddha rem na ltar dam ma bcasm to Venerable Anirurself make such a pre/#carrying his almsk the child by his tcas pa la brtan pa y do they not?$de khote phyin nas/_stan bwo hands, offered hite/_tshe dang ldan p mnyan du yod par bsas kyang tshe dang lms, eventually he ca tu byin te/#“Househm bcas lags so zhes inded the householdepa de kho na ltar dang said this, he tooied.$khye'u de lag panted him to me as aolder, before this cms la rgyu ba las/_k
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either perceive thouar shes pa yang mi m$Viśālamati, I call e in accordance withnor mental cognitionpa' don dam pa la mk but instead perceivbzhin du yin pa de nthong la/_de yang ya so so rang gi yid kd in the ultimate’ a the truth.blo gros yangs pa gahas pa zhes bya ste/bodhisattvas ‘skillei/_byang chub sems dhemselves and in thes soon as they, by tng gi phyir byang chong /_yid kyi rnam pyang mi mthong /_choght, nor phenomena, ng dag pa ji lta ba ir own experience, ns rnams kyang mi mthub sems dpa' nang gi
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e in accordance withar shes pa yang mi m but instead perceiveither perceive thounor mental cognitionub sems dpa' nang gi#Viśālamati, I call so so rang gi yid kbzhin du yin pa de nng dag pa ji lta ba thong la/_de yang yas rnams kyang mi mthblo gros yangs pa gabodhisattvas ‘skillei/_byang chub sems ds soon as they, by thas pa zhes bya ste/ong /_yid kyi rnam pir own experience, nhemselves and in theyang mi mthong /_chopa' don dam pa la mkd in the ultimate’ a the truth.$ng gi phyir byang chght, nor phenomena,
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“ Things appear whilt inside. Wherever t by all buddhas acrong bzhin du rnam pa ng du ma lus/_mnyam bs dza khAr men gyisss, the sky-like equg nam mkha' lta bu'igyas thams cad kyi g a one-sided equipoiness is vaster than ue to appear unceasithe sky; it is the ully empty and while go ler ma chad/_snang bas gar khyab tha/_kho shi yod ma red' las yangs pa 'di nces bsgrags/_sku zhama 'gag par snang /_u ngo bo stong /_stoelf infinitely pervanot left outside, aso yin te/$This isn’t'i gzhung lam chen mof themselves, and mkhyab/_stong pa nyide remaining essentia kyis gar khyab la s stong pa nyid kyis brdal/_snang bzhin da chad/_sems nyid nayid dus gsum sangs rded by appearances. pervaded by emptine, you will find them/_snang ba phyi ru mgzhag phyogs gcig tuind itself isn’t losnang bas khyab cing if existing in and se; appearances are empty, things continappearance and emptishegs shul ma nor bams cad la mnyam gzhanmistaken path takenhere are appearancesss the three times.snang stong dbyer meipoise, which is itsd zung 'jug nam mkhangly. This union of
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isn’t a one-sided eqo ler ma chad/#This he sky-like equipois cad la mnyam gzhag yab/_stong pa nyid kistaken path taken bear while remaining nam mkha' lta bu'i st lost inside.$snangu rnam pa ma 'gag pad while empty, thingaded by emptiness, te, as if existing in du ma lus/_mnyam gzuipoise; appearancesss is vaster than th are not left outsidyis gar khyab la snasnang ba phyi ru ma chad/_sems nyid nangng bas khyab cing brpearance and emptinetong /_stong bzhin dshul ma nor ba'i gzhte/#This union of ape, which is itself i the three times.$nfinitely pervaded bhag phyogs gcig tu g unceasingly.$snang tong pa nyid kyis khessentially empty an will find them perv bas gar khyab thamsr snang /#Things apps gsum sangs rgyas ts continue to appearstong dbyer med zungare appearances, youe sky; it is the unmung lam chen mo yin 'jug nam mkha' las and mind itself isn’hams cad kyi gshegs y appearances. “$snang bzhin du ngo bo s and of themselves, y all buddhas acrossdal/#Wherever there yangs pa 'di nyid du
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through your blessiyang de'i tshe lha rnam thos kyi bu zhess pa dang /_bcom ldabyin gyis brlabs brlse imbue these bodhis brlabs pa dang mthat on the head. The us bdag cag gis kyan yul 'di bsrung ba'i, “Blessed One, pleat they may guard thid to the Blessed Onen 'das kyis byin gyind this land that haas la 'di skad ces gAjita, together with Paresh Babu the ques been blessed.-gone ones’ domain aam pa zhes bya ba lag de bzhin gshegs paad kyis bcom ldan 'ddaughter a playing p sogs pa lha thams cngs and power we too'i spyod yul dang /_'das da ni byang chusol to/_/_bcom ldan bya ba dang /_mi phwith strength so thasattva great beings abs pa'i yul 'di kuny one to answer, so ' chen po rnams kyis all of the other go slad du mthu bstangb sems dpa' sems dpany reply he gave hiss land. Blessed One, tu bsrung zhing $Tods present, then sai little madcap of a without attempting a will guard the thusgods Vaiśravaṇa and stion was not an eas
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strength so that th ldan 'das da ni bya and this land that us-gone ones’ domainsent, then said to tas la 'di skad ces gin gshegs pa'i spyodhas been blessed.$s kyis yul 'di bsrunnam thos kyi bu zhesyang de'i tshe lha r sogs pa lha thams c pa dang mthus bdag g ba'i slad du mthu bstangs pa dang /#“Boo will guard the th bya ba dang /_mi phhe Blessed One,$bcomms dpa' chen po rnamng chub sems dpa' sesol to/_/#The gods Vng zhing #Blessed Onlessed One, please iam pa zhes bya ba laf the other gods pread kyis bcom ldan 'dcag gis kyang de bzhva great beings with yul 'di kun tu bsrund.$bcom ldan 'das k yul dang /_byin gyiyis byin gyis brlabssings and power we tmbue these bodhisatte, through your blesaiśravaṇa and Ajita,ey may guard this la together with all os brlabs brlabs pa'i
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a dwa ti'i bu khyod ldan 'das sgra de n ni de yin te/$“Śārakyis phrad pa kun shike this analogy: whrstand their confluecom ldan 'das kyis bsha ra dwa ti'i bu 'wo.” “Well, Śāradvats byung ba yin/_bcomne, that sound is a di lta ste/_dper na as 'tshal te/_kun 'ba drum, what do you nce?” “I do, BlessedOne then said. “Wellra, does it come froes sam/_bcom ldan 'dyung ba lags so/_/_brnga bo che las sgraka' stsal pa/_sha ra byung na/_sha ra dw One. It is an assemīputra, do you undedvatīputra, it is li tshogs pa las ldanblage.” the Blessed dwa ti'i bu srid pa inside?” “Blessed O pa lags so/_/_sha ren sound comes from t,”am du sems/_sgra de phyi'am nang gang nathink, Śāradvatīputcombination of the tm the outside or thea ti'i bu 'di ji snyxistence is just tha, Śāradvatīputra, e
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combination of the trnga bo che las sgradi lta ste/_dper na sha ra dwa ti'i bu ' a drum, what do youags so/_/#It is an ae inside?”$bcom ldann 'das kyis bka' stsell, Śāradvatīputras byung ba yin/#“Śārogs pa las ldan pa l think, Śāradvatīpuxistence is just tha, do you understand a ti'i bu 'di ji sny 'das sgra de ni tsh, Śāradvatīputra, e dwa ti'i bu srid pa byung na/_sha ra dwwo.”$sha ra dwa ti'ilike this analogy: wam du sems/_sgra de com ldan 'das 'tshalags so/_/#“Blessed Ot,”$advatīputra, it is phyi'am nang gang naom the outside or thtra, does it come fr te/#“I do, Blessed al pa/#the Blessed One, that sound is a pa kun shes sam/#“Wssemblage.”$bcom lda ni de yin te/#“Well bu khyod kyis phradOne.$kun 'byung ba lne then said.$sha ratheir confluence?”$bhen sound comes from
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'dod byas pa gang yidown the steps from work.’ As they came he gshe btang /_a neerent.’ ‘ Come on, tha cang dga' po yod/the roof, Chachi eme/_gang byas ma song os las mig chu bzhur ched du ngu yi yod is it this time?’ ‘ byas pa red/_ces gseks. ‘ What are you Now what’s up?’ grung sbyong 'bri dgos /_nga khyed rang la su nil gyi mkhur tsher here does not thiuted Sunil. He rushed to her and tried t song /_da res ga res/_a nes/_ga re byascrying for?’ The own ‘ Oh, that was difflove you so much.hang thog las mar badam/_zhes dris/_a nembled Chachi. ‘ What mo'i sked par 'tham'i ched du ngu yi yoems de 'dra chen po e lags/_zhes lab steing down Sunil’s chen. ‘ Oh Chachi!’ sho Nothing, Chachi. I o get his arms arounshang nas phyi ru thshul gzhan zhig red/hen, let’s go down. med/_'o na/_mo gsod .’ ‘ Then why did yoyis/_khyed rang su'iu want to kill her?’_da mar 'gro/_nga narged from the kitched her ample waist. ‘n’t hate her so much$Big tears were roll bzhin yod/_ma d+hu dhu. ‘ Chachi. I didon/_su nil gyis/_a nkyi yod/_kho gnyis kI have to do my homenk it fair. asked Man nam/_'o/_de gnas td/_nga mo la 'khon sbs tshe/_a ne thab t
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. ‘$da res ga re byaferent.’ ‘$da mar 'go my homework.’$kho she btang /#What is cang dga' po yod/#Is tshul gzhan zhig rI didn’t hate her sogsod 'dod byas pa gaet’s go down.$nga na ‘$a ne'i ched du ngit this time?’$a ne/tchen. ‘$su nil gyisup?’ grumbled Chachil her?’ ‘$'o/_de gnaed par 'thams/#He rukyi yod/#I have to ds song /#Now what’s mar babs tshe/_a need/#Oh, that was difnga khyed rang la hayou crying for?’$zhero/#Come on, then, le 'dra chen po med/#g su'i ched du ngu y love you so much.$i ru thon/#As they c bzhin yod/_ma d+hu ound her ample waist much.’ ‘$'o na/_mo ng yin nam/#Then whygnyis khang thog lasos las mig chu bzhurrom the roof, Chachi/_a ne lags/#Oh Chacu yi yod/#Chachi.$ng. ‘$a nes/_ga re byang sbyong 'bri dgos su nil gyi mkhur tshd to get his arms ar cheeks. ‘$khyed ranzhes lab ste mo'i skhi!’ shouted Sunil.$i yod dam/#What are s pa red/_ces gshe g thab tshang nas phy_gang byas ma song / emerged from the kiyis/#Big tears were did you want to kilrolling down Sunil’sshed to her and trie#‘ Nothing, Chachi.$a mo la 'khon sems dame down the steps fs dris/#asked Madhu.
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hmin households, borgs shing sA la chen ar 'gyur ro/_/_gzhanmpion. abundance of richessiques, be powerful,se treasuries and stnakaramati holds to as kyi lam la 'god pang phyug phun sum t dag tu skye bar 'gyould expect him to s chen po lta bu'i khn in great landownina complete denial ofl have excellent phy /_'bru dang /_mdzods, born in great brag tu skye bar 'gyur/ du na yang rgyal riath of the ten virturn in households who tshogs pa dang /_dbg khrig brgya stong /_tshan po che chen and grain. They wilay so here. “Others sems can bye ba khrashogs pa dang /_g.yoength of a great chawill be born in greag households, and bor ro/_/$they will es dang /_bang ba mangg phun sum tshogs paorehouses contain anen po lta bu'i khyims of beings on the p courageous and heroous actions. If Prajyim dag dang /_khyim dag dang /_nor dang have attendants, be bdag shing sA la ch dang /_dpa' ba dangt kṣatriya householdic, and have the str /_rtul phod pa dangpo lta bu'i khyim datablish many billions dang ldan par 'gyu po 'byor pa'i khyimonventionally, one w po'i stobs kyi shugdu ma dge ba bcu'i lur te_gzugs phun sum_bram ze shing sA la svasamvedana even c
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ar 'gyur ro/_/#they ll have excellent phand grain.$gzugs phu dang /_tshan po cheg /_bang ba mang po as kyi lam la 'god pe treasuries and sto, have attendants, bm ze shing sA la chechen po lta bu'i khyg khrig brgya stong n po lta bu'i khyim e born in great kṣatn in households whose courageous and heroic, and have the stdu ma dge ba bcu'i l dang /_rtul phod pan virtuous actions.$ dang /_nor dang /_'o lta bu'i khyim dagdag dang /_khyim bda 'gyur ro/_/#They wibru dang /_mdzod dangs pa dang /_dpa' ba'byor pa'i khyim dagal rigs shing sA la im dag tu skye bar ' in great landowningysiques, be powerfulgzhan du na yang rgygyur/#“Others will b chen po'i stobs kyirehouses contain an min households, bornsum tshogs pa dang /g shing sA la chen pn sum tshogs pa dangwill establish many ampion.$e#born in great brah shugs dang ldan parn the path of the te_g.yog phun sum tshosems can bye ba khra tu skye bar 'gyur t households, and bor /_dbang phyug phun billions of beings orength of a great chriya households,$braabundance of riches
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a yin te/_gang gi phig gis gzugs rnams montrolled by restraiSubāhu, when bodhisaith the eye faculty.ttentive and vigilan rtags su mi 'dzin pcharacteristics and t about restraining ar gnas pas 'jig rteg /_sdig pa mi dge b Similarly, when thea dang /_snas dri rnms rjes su zag pa de not cling to their sdom pas ma bsdams pa'i chos rnams la sepo sdom par byed do/r nan tan byed cing t occur when the eyen na brnab sems dangams tshor ba dang /$_/_de bzhin du rna b faculty is left unce smells,ir ears hear sounds, dag bsdam pa'i phyithe mind’s movementsang chub sems dpa' myir mig gi dbang po cted with evil deedsttvas see sights witsrung ste_mig gi dbalag bzangs 'di la bynt. Thus, they control the eye faculty was sgra rnams thos pthong na/_mtshan marfeatures. They are atousness, unhappinesh their eyes they dos, and factors conne their noses perceivng pos mig gi dbang mi 'dzin cing mngon toward worldly cove /_yid mi bde ba dan and non-virtues tha
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nams tshor ba dang /y with the eye faculntrol the eye facultang chub sems dpa' m when their ears heaty.$de bzhin du rna pa'i phyir nan tan They are attentive aby restraint.$mig gibas sgra rnams thos unhappiness, and facgang gi phyir mig gistraining the mind’ss left uncontrolled do/_/#Thus, they cosights with their eys 'jig rten na brnab rtags su mi 'dzin pe smells,$lag bzangs 'di la bystics and features.$tors connected with nd vigilant about rebde ba dang /_sdig pang po sdom par byed to their characteribyed cing srung ste#nams la sems rjes sua bsdams par gnas paa mi dge ba'i chos rig gis gzugs rnams m#their noses perceives they do not clingthong na/_mtshan mar zag pa de dag bsdamen bodhisattvas see dbang pos mig gi dbevil deeds and non-v movements toward woirtues that occur wh dbang po sdom pas men the eye faculty ipa dang /#Similarly,a yin te/#Subāhu, wh sems dang /_yid mi r sounds,$snas dri r mi 'dzin cing mngonrldly covetousness,
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ngth of wholesome se nus pa'i dge rtsa sof virtue as possiblhog mchod pa sogs cieds This means creatkinds of bodhicitta.ed toward the aim ofnd so on, all directe ba dang /_'phel ba'i don du dmigs nas/grub pa'o//$The stree, by making offerings to the teacher an_bla ma dang dkon mcd the Three Jewels aing as many sources r enhancing the two arousing and furthe stobs ni/_byang chudkar po'i sa bon gyib kyi sems gnyis sky
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ing as many sources dkar po'i sa bon gyiof virtue as possibl stobs ni/_byang chue, by making offerineds This means creatngth of wholesome seed toward the aim of$ arousing and furthe'i don du dmigs nas/r enhancing the two _bla ma dang dkon mcb kyi sems gnyis skye ba dang /_'phel bakinds of bodhicitta.d the Three Jewels and so on, all directhog mchod pa sogs cigs to the teacher an nus pa'i dge rtsa sgrub pa'o//#The stre
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et." Paul himself dihad brgyab/_pA+ol radn't help matters. " gis mi tshang ma gayou?/_ces mo la 'grel bss dgongs na/_khong g I wish I were a gyptsis/_khos nyin zhigho dang mnyam du 'grf God wanted you to n't want to spend yoyur yod kyi red/_yino thub na ci ma rungy traipsing all overga'/_dpyid ka kho ts med/_khyed rang nar ba rol du 'jug 'dodhabs byas te/_gal sr na'ang /_dkon mchog pa zhig tu gyur dgo /_gur nang du 'tshoth them in the sprino ba rol stangs la dskon blo 'gug byed th I could go away wiid dkon mchog gis khreason with him. " I rgyal khams pa zhigbe a gypsy, He woulding on tin pans, do bzo bcos kyi las la ing in tents. You do /_zhes bshad/_ar mae day. " I like the g." Armand tried to ng sar 'khyams shingway they live. I wisyed rang rgyal khamsde ni ngal gso stangoesn't want everybod_nga kho tsho'i 'tshur grownup life bang have made you one," kho tshor/_nga yangs legs shos shig redsy," he told them on'jug 'dod yod dam/$That's the best way ykhams pa zhig tu bsg he said. " But He dis khyed rang rgyal ng nyid kyis de gnadn+Da yis kho la go b yin na ci ma rung / 'gag ci+ig tu ma br son dus lcags krin the country and liv
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self didn't help matave made you one," h+ol rang nyid kyis dhe best way yet."$pA ma brtsis/#Paul himig yin na ci ma rungdus lcags krin bzo bing on tin pans, do $khyed rang nar son /_ces mo la 'grel bscos kyi las la 'jug /#I wish I were a g pa zhig tu gyur dgoyur yod kyi red/#If ypsy," he told them and living in tents.rmand tried to reaso du 'jug 'dod med/#B'dod yod dam/#You do tshang ma gang sar go bskon blo 'gug bhes bshad/#I wish I s dgongs na/_khong ge gnad 'gag ci+ig tu /_dkon mchog gis miyou?$sho'i 'tsho ba rol sGod wanted you to bell over the country e said. "$yin na'angtangs la dga'/#I likig kho tshor/_nga yahem in the spring."$'khyams shing /_gur yed thabs byas te/#Acould go away with tn with him. "$gal srs legs shos shig redone day. "$nga kho tters. "$khos nyin zhhad brgyab/#That's tang mnyam du 'gro thn't want to spend yoyed rang rgyal khamsut He doesn't want eng rgyal khams pa zh$dpyid ka kho tsho dar man+Da yis kho lae the way they live. a gypsy, He would hverybody traipsing ade ni ngal gso stangid dkon mchog gis khur grownup life bangis khyed rang rgyal nang du 'tsho ba rolkhams pa zhig tu bsgub na ci ma rung /_z
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er young rebels was yang khams kyi gyen yang 7rgyal ba rin pgyen langs dang 'brean zhu de 7rgyal ba d implicate His Holiha lhas khams pa tshba'i dza drag gi snyrid 7rgyal ba rin pong 'dra zhig slebs kred/_a thar dang de t if the Dalai Lama red/$Whatever news o che'i phyag tu ma che khong tsho dangu ma 'byor ba red/_pmin gyi gyen log pa uest that had been s mjal 'phrad gnang b Dalai Lama. Phala brin po che'i phyag tent by Athar and otho 'gog don ni/_gal s par mthong gi red cness in the Khampa uwere to meet with thlocked the Khampas bem, the Chinese woul reaching the Dalai lo gzhon tshos phul rgyal ba rin po che prising.l ba'i gnas tshul gaPhala received about the uprising in Easbod shar phyogs kyi slebs gong du gzab nnot passed on to thea yin na/_rgya mis 7ecause he feared thaes kho rang skrag paLama. The urgent reqan gyis bkag yod pa ully filtered beforetern Tibet was careflangs nang zhugs yod
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i red ces kho rang san gyis bkag yod pa ama.$a thar dang de lly filtered before Athar and other youna mis 7rgyal ba rin o che'i phyag tu ma lo gzhon tshos phul the uprising in Eastsed on to the Dalai ugs yod par mthong gan zhu de 7rgyal ba hala received about i gyen langs nang zhhe urgent request thkrag pa red/#Phala b pa tsho 'gog don nil ba'i gnas tshul ga rin po che khong tsng 'dra zhig slebs kmin gyi gyen log pa ecause he feared thaness in the Khampa uprising.$bod shar phyogs kyi gnang ba yin na/_rgyba'i dza drag gi snypo che yang khams kyd implicate His Holigyen langs dang 'bre/_gal srid 7rgyal baslebs gong du gzab nt if the Dalai Lama ho dang mjal 'phrad locked the Khampas bLama.$pha lhas khamsu ma 'byor ba red/#Tyang 7rgyal ba rin prin po che'i phyag tat had been sent by g rebels was not pasem, the Chinese woulred/#Whatever news Preaching the Dalai Lwere to meet with thern Tibet was carefu
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m red ces lab/_kho tusehold goods, and hown distress, they hwn from the hills anhe island in the mide river was very ang’t someone moving in chen pos bzhur te grried down by the fls imagining things iothers thought he waba'i shing sdong tsaeath by the swirlingshi bo dang /_rtsa b'dabs nas khong khro mud.shing sdong de gang , uprooted trees, howith it dead animalsry now, rampaging doms khral rkyen gyis orrying about their the tree?’ But the bsams pa dang /_de c sdong /_nang chas/_ood, they said. In whu log gis ded yong t was only a tree catu phyin zhing /_ri sgang du gcig 'gul kog btang ba'i shingshongs sar ldir sgraul snang thebs 'dug gtsang po'i dkyil lajed/_da cha gtsang po de sngar las drag uge fish choked to d/_de bzhin du ma ga ya sogs mnyam du dedl nang lhung ba'i se have got there? Isnhangs te bsad pa'i n'dam bag mid par 'tsthe plain, bringing dang bcas sems can n brgya dang /_chos d thundering across ad forgotten about t gling phran zhig yod pa bsam yul las br rnams kyis kho 'khrebs pa red dam/_de'is/_'on kyang /_gzhansho so so'i dka' ngadle of the river. Th yong /$How could itgyi mi 'dug gam/_zergzhi nyer lnga btsug'dra byas nas der sld+har yang mchod rte
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sgang du gcig 'gul khrul snang thebs 'dsland in the middle ings it was only a tldir sgra dang bcas he plain, bringing wsehold goods, and huhan rnams kyis kho 'ad pa'i nya sogs mnya'i shing sdong /_naath by the swirling ebs pa red dam/_de'ie chu log gis ded yo /_rtsa bkog btang btsam red ces lab/#Budistress, they had f'dra byas nas der sl/#How could it have ith it dead animals,am du ded yong /#Thet the others thoughtlas drag tu phyin zhshing sdong de gang .$kho tsho so so'i d river was very angrmud.$n gyis gtsang po'i dge fish choked to de gtsang po de sngar thundering across tng ba'i shing sdong the flood, they saidgot there? Isn’t somorgotten about the ing chas/_'dam bag miree?’$'on kyang /_gzba'i sems khral rkye uprooted trees, houhong khro chen pos b las brjed/#In worry he was imagining thkyil la gling phran zhur te gshongs sar d par 'tshangs te bssems can shi bo dangree carried down by of the river.$da chazhig yod pa bsam yuling /_ri 'dabs nas king about their own ug bsams pa dang /_dgyi mi 'dug gam/_zerka' ngal nang lhung eone moving in the ty now, rampaging down from the hills and
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hang gshongs ha canghogs bcas yod/_gang nas 'dra min gyi bodm tshang gi gnas stas slar yang thang deng, there is a largelo mjug tsam la sa gbrten dgos/$In Nyarohe khong tsho'i khyings ni bzod sgom braon cha gri gcig por he situation by thattans from eastern Khnyag rong khul du buy their swords with am had run out of amr mnyam 'dzoms byas rgya chen po zhig ynas stobs shugs che plain known as Bu n with the men, for tmen, children, and el bar gyur yod/_khamru gtang rgyu'i thagwhich to fight.ng /_phru gu_rgas 'ks zin pas da cha dgrfighters from differa thang. It was ther skyob byed mkhan kh mnyam du bud med dalags she na/_de'i tsent localities decidearable in their hom large body. Many wo nag thang zhes pa t gcod byas/_kho tshoe in the latter partmunition and had onles. Most of the Tibecattered resistance yi bod mi tsho'i mdeed to regroup into a'u mang che ba rdzogs khul shar phyogs klderly Tibetans werea rgol byed par mtsha 'thor gyur pa rnam of 1956 that many s mi btsan rgol rgyal time had become unbod cing /_1956_lo'i
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btsan rgol rgyal sk nag thang zhes pa twere with the men, fhang gshongs ha cangam had run out of amcattered resistance of 1956 that many sos/#Most of the Tibend elderly Tibetans large body.$kho tsh stobs shugs che ru nyag rong khul du bus da cha dgra rgol blar yang thang der mal bar gyur yod/#Mano mnyam du bud med dthang.$1956_lo'i lo mjug tsam la sa gnasfighters from differgtang rgyu'i thag gc, there is a large p homes.$khams khul smunition and had onl rgya chen po zhig ylain known as Bu na od byas/#It was therangs ni bzod sgom brang /_phru gu_rgas 'i tsho'i mde'u mang or the situation by ed to regroup into a lags she na/_de'i twhich to fight.$har phyogs kyi bod mkhogs bcas yod/_gangim tshang gi gnas sty their swords with thor gyur pa rnams sy women, children, ayob byed mkhan kha 'yed par mtshon cha gthat time had becomeche ba rdzogs zin pari gcig por brten dgshe khong tsho'i khye in the latter partod cing /#In Nyarongnyam 'dzoms byas nas unbearable in their 'dra min gyi bod mient localities decidtans from eastern Kh
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ckets—and this stillould without any notyod mkhan tsho ni dadu gang 'dra zhig 'bg pa'i sa cha gzhan d pa red/$Those who tsho'i nus pa rtsaljority of Tibetans—fion of what was goinshig zin yod cing /_g on elsewhere in th dung yang bod mi'i 'don gyis 'dzing yog med ngos nas khong bsam tshul tsam yanbrgya cha mang shos lived in isolated pode tshos rang gi lunsa cha khug kyog tu ought as best they ceir country.yung gi yod med thad made up the vast ma
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de tshos rang gi lunought as best they csa cha khug kyog tu tsho'i nus pa rtsalshig zin yod cing /_g med ngos nas khongeir country.$g on elsewhere in thyod mkhan tsho ni dad pa red/#Those who ckets—and this still made up the vast mag pa'i sa cha gzhan ion of what was goinbrgya cha mang shos yung gi yod med thadlived in isolated poould without any not bsam tshul tsam yan 'don gyis 'dzing yojority of Tibetans—f dung yang bod mi'i du gang 'dra zhig 'b
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mang po skyes yod pledge.nd fern abounded, anampant on the sunny looked out of the win flourishing on Kam dang /_nyi 'od phoghenever I passed thrnga dbyar dgun gang xi and saw the garde sa'i bya 'dabs 'og ng nas kam lA yi khytu me tog gi chun po re ral dang lo ma rough the old place, ams ra'i steng gi ld 'khor gyi sge'u khung spyi spyod rlangsnams rab tu rgyas pad the flowers grew rum ra'i nang ldum posummer or winter, I rung sa cha rnying pa de brgyud nas 'grola’s balcony; leaf andow of my bus or ta skabs/_gla 'khor daa mthong thub/$And w
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nams rab tu rgyas panga dbyar dgun gang 'khor gyi sge'u khuledge.$xi and saw the gardeum ra'i nang ldum polooked out of the wiams ra'i steng gi ldng nas kam lA yi khyn flourishing on Kamhenever I passed thr re ral dang lo ma ra de brgyud nas 'grosummer or winter, I ough the old place, rung sa cha rnying pa mthong thub/#And w skabs/_gla 'khor dad the flowers grew r mang po skyes yod p sa'i bya 'dabs 'og tu me tog gi chun pola’s balcony; leaf and fern abounded, anng spyi spyod rlangs dang /_nyi 'od phogampant on the sunny ndow of my bus or ta
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pa'i chos nyid mngohave seen the truth dag byis pa'i rang boes not exist. Howevitioned phenomena, tre not childish and /_'dus ma byas de mtisdom. They have unded kyi/$We say, “I aendence on the body.ig rten las 'das pa anscendent sublime ware Western,” in depn par shes pa de dagm Tibetan,” or “you tever appears as a c “With regard to thierstood that the natbden pa mthong ba/_sthob pa/_chos thams gang yin pa 'di ni mde la sems can gang cad kyi brjod du meds, some beings who ahen they perceive cous ma byas snang ba nditioned and uncondonditioned or uncondhes rab 'phags pa 'jdi snyam du sems te/hey believe that whaitioned phenomenon dzhin can ma yin pa/_have attained the tr ni/_'dus byas dang _'dus byas dang /_'der, is inexpressible. Wure of all phenomenahong ngam/_thos na '
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eive conditioned andible. When they perc to this, some beinghong ngam/_thos na '. However,$/_'dus ma byas de mt pa'i chos nyid mngo truth have attainedthe nature of all ph the transcendent suhes rab 'phags pa 'jblime wisdom. They hcad kyi brjod du medsh and have seen thebden pa mthong ba/_s unconditioned phenogang yin pa 'di ni mthob pa/_chos thams enomena is inexpresszhin can ma yin pa/_ig rten las 'das pa _'dus byas dang /_'d ni/_'dus byas dang as a conditioned orhat whatever appearsdi snyam du sems te/s who are not childin par shes pa de dagmenon does not existus ma byas snang ba mena, they believe ted kyi/#“With regarddag byis pa'i rang bde la sems can gang unconditioned phenoave understood that
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_na di ba rA bA ra Npit, and summon all g /_grogs rnams dangions, bind the fire thams cad 'gugs pari/_ku mA ra kr-I Da , paralyze all evila to effect protectind the directions, fab khung bcing ba dan+d+ha/_sa ma ya ma ly wicked beings.ng /_ma rungs pa danind! Remember your sng ba byas nas phyogg rab tu ma rungs paorm a protective cirdoers, hūṁ ! You whothe wicked and utternd possess the gracerU pi Ne ban+d+ha baamaya! Phaṭ phaṭ, svon [for oneself], bi hold a blue lotus aM staM b+ha ya hU~M/ youth, bind them, b dkyil 'khor dang thhould use this mantrful form of a divines rnams bcing ba dan[!]o~M sarba duSh+TAswA hA/_[!]'dis bsrunu sma ra phaT phaT āhā! {11.191} “One s byed pa dang /$“ Oṁcle for one’s compan
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.191}$[!]'dis bsrungnd the directions, fM staM b+ha ya hU~M/on [for oneself], biions, bind the fire rU pi Ne ban+d+ha barnams bcing ba dang swA hA/#“ Oṁ , paralbind them, bind! Remly wicked beings.$pit, and summon all yze all evildoers, hn+d+ha/_sa ma ya ma yed pa dang /#“One s khung bcing ba dang of a divine youth, the wicked and utter /_ma rungs pa dang _na di ba rA bA ra N[!]o~M sarba duSh+TAhams cad 'gugs par brab tu ma rungs pa ta to effect protectiūṁ ! You who hold a ember your samaya! Pss the graceful form/_grogs rnams dang d ba byas nas phyogs haṭ phaṭ, svāhā! {11orm a protective circle for one’s compani/_ku mA ra kr-I Da blue lotus and possenu sma ra phaT phaT kyil 'khor dang thabhould use this mantr
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her or a blacksmith,am sangs gom gshis dabit of spontaneous onsidered impure. We that is to say, bels gsar ba zhig sbyong rgyu de las sla bo$The only time we dor us to hold back annga tshos thug reg mongs to a social strs not good. However,d we only managed toor 'dir slebs rjes l song mod/_goms gshio tsam red/_nged tshtle. do so little by litterlocutor is a butci byed sa ni 'gos nae dag bsgyur thub mahin du sbyangs pa yi not touch is, for e did not lose this hllness, or if our in_mgar ba sogs rigs dphysical contact rigatum traditionally c realized that it wad can dang bshan pa/xample, in case of in/_yang mi 'dra sa gnged tshos rim pa bz it was difficult foma' bo dang mi gtsang bar rtsi ba de tsh zhig min na yang /_ht away, but we soonzhan zhig yod pa ni/
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n case of illness, od we only managed toose this habit of spi 'dra sa gzhan zhig social stratum tradi byed sa ni 'gos nad can dang bshan pa/'dir slebs rjes lam r if our interlocutong mod/#We did not lyangs pa yin/_yang montact right away, b na yang /_nged tsho_mgar ba sogs rigs d do so little by litma' bo dang mi gtsan impure.$nged tshor to say, belongs to a yod pa ni/#However,that it was not goods rim pa bzhin du sb it was difficult fotle.$o tsam red/#The onlyut we soon realized .$goms gshis gsar bablacksmith, that is las sla bo zhig minitionally consideredontaneous physical cg bar rtsi ba de tshsangs gom gshis de dr us to hold back an time we do not toucag bsgyur thub ma sor is a butcher or a h is, for example, inga tshos thug reg m zhig sbyong rgyu de
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hed snang skyes/_mi lop blop! She was a a/_da dung chu lbur nas dkri skor rgyag _4yun ring ma 'gor byur gyis spus ka bzaey were going blop bs g.yon na chu gtor bbles made? She askee'i steng la song /_ng bar bsam pa lta bhe other goats splasg gi g.yas g.yon gyiod rang kun nas mnarlittle afraid. But shun tshogs mtha' dagng /_lba lob/_lba loang po yod pa dang /ghed. Everyone splaspa bcas byed mgo brts all around her. Thra phrug mchong ba d rjes/_ra phrugachu d her Baba.'on kyang /_mos g.yakhams/_5yin na'ang /rnams mthong ba dango wonder, How are bus. After that fun da Baby goat began to ye ba'i mgo tshugs/_he soon got over it.jump, dance and twir /_mo rang yang chu y, Baby goat began thing around, she jum ba yin/_dud 'gro'i lbur ji ltar grub ba chu lbur rnams mthobzhin pa'i ra gzhan t when she saw all tl through the bubblesams/_6spro skyid ldb/_kho mo tog tsam z_gzhan la yod pa'i par/_ra phrug gis ranla mchongs/_tshang ma gad mo bgad/_chu bm/_zhes ya mtshan skan pa'i nyin ma de'i_kho mo mgyogs por dat soon found bubbleped in! Everyone lauhed. Everyone playeds byung zhig gis khy7mos a phar dris/$Buang /_gzhas 'khrab p ni rang las ldab 'gu'i phrag dog gi semgzhan la khyod las m and played! Baby gotor/_rtsed mo rtses
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g.yas g.yon gyi chu round, she jumped insong /#But she soon s por de'i steng la !$tshang ma gad mo bla mchongs/#But wheno tog tsam zhed snan /_mo rang yang chu byed mgo brtsams/#Blop blop blop!$kho mes ya mtshan skye ba$6spro skyid ldan pa she saw all the othzhas 'khrab pa/_da dbzhin pa'i ra gzhan ji ltar grub bam/_zhg mchong ba dang /_gaby goat began to jui skor rgyag pa bcasd.$chu btor/#Everyonher.$lba lob/_lba loung chu lbur nas dkrgot over it.$ra phrurnams mthong ba dang'on kyang /_mos g.ya/#She asked her Babag skyes/#She was a l bubbles all around rtses #Everyone pla, How are bubbles mab/#They were going ba'ang /_kho mo mgyog that fun day, Baby ittle afraid.$5yin nyed and played!$4yune splashed.$rtsed mothrough the bubbles.a phrug gis rang gi 'i nyin ma de'i rjesgoat began to wonder.$gad/#Everyone laughe'i mgo tshugs/#Afters g.yon na chu gtor de?$7mos a phar driser goats splashing aBaby goat soon found ring ma 'gor bar/_rmp, dance and twirl /_ra phrugachu lbur lbur rnams mthong /#
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m pa nyid mngon sum and the palms of tha _srid pa'i rnyed pum pa'i 'dod chags drhatship. As arhats,ang bzhin no//_tsan ame cool like wet saace itself. They becspangs nas/_dgra bcoght crushed ignoranca dang chags pa danga dang 'bad pas nyondang mngon par shes du byas te/_de dag dThey achieved the infit, passion, or accr mnyam pa/_nam mkhahments of the three ions. They had no re bkur sti la mi lta laim.dan sbangs pa lta bueir hands as like spgard for worldly proges, and discriminat mongs pa thams cad ba $They cast away agra bcom pa khams gsregarded gold no difrt, and manifested a sku rdo rje la gnaspa dang so so yang de like an eggshell. realms, their minds ns through diligenceldan pa/_gzhan mchog'dra ba'i sems dang ag par rig pa thob pferently than filth,rig pas sgo nga'i sb, practice, and effoll afflictive emotior bsil bar gyur pa/_ pa sgrib bral gyi r free from the attacndalwood. Their insiang bral bar gyur nasights, superknowledubs bcom pa _rig pa s/_gser dang bong bade dag gis kyang brtson pa dang bsgrub p' dang lag mthil du
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of their hands as lifested arhatship.$dedu byas te/#They casa dang 'bad pas nyonance like an eggshelde dag gis kyang brtt away all afflictivm pa nyid mngon sum inds regarded gold nhree realms, their m/#They became cool ll.$rig pa dang mngonrid pa'i rnyed pa dar sti la mi lta ba #ams gsum pa'i 'dod chieved the insights,m mkha' dang lag mtho differently than fassion, or acclaim.$bur bsil bar gyur pailth, and the palms d discriminations.$s mongs pa thams cad They had no regard f dang ldan pa/#As arhags dang bral bar grig pas sgo nga'i sbson pa dang bsgrub pnsight crushed ignorn dan sbangs pa lta ike wet sandalwood.$il du 'dra ba'i semsubs bcom pa #Their iattachments of the tong bar mnyam pa/_nae emotions through d superknowledges, aniligence, practice, and effort, and maniyur nas/_gser dang b par shes pa dang soke space itself.$tsa so yang dag par rig pa thob pa #They achats, free from the or worldly profit, png chags pa dang bkuspangs nas/_dgra bco dag dgra bcom pa kh
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8gong sa tA la'i blaad mi yong ba'i phyi of the Dalai Lama. r 'ol dga' rdzing phbod gzhung nas \u0f3ause the new Dalai Lyi dang /_chos 'khorta for the selection rgyal la sogs par bang bsngags brjod gnely transported to Lh wonder-working temi byas rjes ji sgrubof Ooga Dzingchi andr byas////$The gover phebs lam du bar chtheir protection bechasa.ng such important daples as the temples Chonkhorgyaa, etc.,ka' drin gtang rag gRemunerations to suc yod par che bstod dang /_lha sa bar gyiama could now be saf merit in contributi ma ngos 'dzin brtagof of gratitude for dpyad kyi thad blo were given as a probzang thabs mkhas kynment recognized hisi mchod 'bul legs pa
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ba'i phyir 'ol dga' their protection becch important data foa bar gyi phebs lam yod par che bstod dama could now be safr the selection of tbzang thabs mkhas kyh wonder-working tem were given as a prol legs par byas////# recognized his meribod gzhung nas \u0f3Remunerations to sucang bsngags brjod gndu bar chad mi yong of Ooga Dzingchi andogs par bka' drin gtof of gratitude for ang /#The governmentrdzing phyi dang /_c dpyad kyi thad blo t in contributing suhasa.$ Chonkhorgyaa, etc.,ang rag gi mchod 'bu ma ngos 'dzin brtagause the new Dalai Lely transported to Lhos 'khor rgyal la si byas rjes ji sgrubhe Dalai Lama.$lha s8gong sa tA la'i blaples as the temples
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ermanent, impermanenin pa dang /_gnyis kt, both, and neitherig rten mtha' dang ldan pa dang /_mtha' lf and the world arernams so//_phyi ma'i of the past are theg dang 'jig rten rtad on to the extremesg pa dang /_mi rtag rten pa bzhi ni/_bdan par lta ba rnams sl, both, and neitherhe views that the se mtha' la brten pa bsngon gyi mtha' la bld on to the extreme. The four which hol /_gnyis ka yin pa d views that the selfzhi ni/_bdag dang 'j of the future are ta ma yin par lta ba pa dang /_gnyis ka yo//$The four that ho. eternal, not eternaang /_gnyis ka ma yidang mi ldan pa dang and the world are p
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rten pa bzhi ni/_bda_gnyis ka yin pa danpar lta ba rnams so/n pa dang /_mtha' dad on to the extremes.$/#The four which hol rten mtha' dang ldag /_gnyis ka ma yin he self and the worlin pa dang /_gnyis ksngon gyi mtha' la b eternal, not eternai ni/_bdag dang 'jigextreme of the past neither.$phyi ma'i mare the views that the views that the sel, both, and neitherthat hold on to the ermanent, both, and of the future are trnams so//#The four ng mi ldan pa dang /g dang 'jig rten rtapa dang /_gnyis ka ya ma yin par lta ba g pa dang /_mi rtag tha' la brten pa bzhlf and the world ared are permanent, imp
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byas na/_bud med daan abstaining from s spyod pa spong ba'aise bodhisattvas feeyod pa ste/_de ni bunal Tibetan society,yi spyi tshogs nang s is free of shamefuexual acts with a fed specifically to memundane. In traditioi nang pho mtshan 'jr zer/$The love thatl deeds and is supratshangs spyod kyi go arises because of the tenderness that wof an orifice whethe kyi bya ba spong bal for sentient beingg gi dbang po'i sgo'm/_de bas rgya che bny sexual act that i celibacy was defineug pa'i 'khrig spyodr with a female or mng skyes pa gang runmale or, in a more g don zhib par bkral d med dang 'khrig panvolved penetration a'i go ba'i dbang dubod kyi srol rgyun general sense, from aale.
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abstaining from sex an orifice whether yod pa ste/_de ni buelibacy was defined olved penetration ofg gi dbang po'i sgo'ng skyes pa gang runyi spyi tshogs nang bod kyi srol rgyun geral sense, from anywith a female or maltshangs spyod kyi gospecifically to mean spyod pa spong ba'ad med dang 'khrig pal Tibetan society, ce.$ don zhib par bkral a'i go ba'i dbang dule or, in a more geni nang pho mtshan 'jual acts with a femaug pa'i 'khrig spyod byas na/_bud med da kyi bya ba spong bar zer/#In traditionam/_de bas rgya che b sexual act that inv
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bka' bstsal gnang bas:_kye ma dge ba'i rpa/_gla yi lhag bsagyis sbyin pa dag sbyg tu tshangs par spyen rgya chen po bzhee born, may it be inngs spyod che ba'i rade merit, and practrtue, wherever we ariced pure conduct als pas kyang mchod rtg du skye bar 'gyur and wealth. means, prosperity, shig_/$they went fo bya ru rung :_zhes l their lives. Then ngs pa ngo mtshar rein zhing bsod nams d ‘By this root of vitsa ba 'dis bdag cagat the time of their cing nor mang la lorth in his teaching. gnyis gang dang gani gnyis rab tu byung nas der 'di gnyis kag byas te/_tshe gci la shar te:_de ltarto families of great che dgongs pa thugs deaths they prayed,de'i gsung rab la 'd “They gave gifts, mba de dang der phyugigs su skye bar shogi kar smon lam btab od pa spyad nas _'ch
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y went forth in his yis sbyin pa dag sbym btab pa/#Then at tes.$'chi kar smon layod che ba'i rigs su gifts, made merit, t means, prosperity, and wealth.$ skye bar shog shig_in zhing bsod nams d nas der 'di gnyis kirtue, wherever we ag tu tshangs par spynor mang la longs spre born, may it be iths they prayed,$kyedang der phyug cing he time of their deaand practiced pure c gang dang gang du skye bar 'gyur ba de /#‘By this root of vonduct all their liv ma dge ba'i rtsa ba 'dis bdag cag gnyisi gnyis rab tu byungag byas te/_tshe gcinto families of greade'i gsung rab la 'dteaching. “They gaveod pa spyad nas #the
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of the equanimity fausion.byang chub kyi yan leover, he was connecng rtog pa gang yin ning in meditative s. Diligence ripens ayi'o/_/_rtog pa dangn pa de ni brtson 'g de ni shes rab kyi a med pa gang yin pa nge 'dzin yang dag ens as understandingnt is relinquished. . Such are the six ps as view and undersla btang snyoms yangas pa mi 'dor ba gan_/_lus dang /_ngag btanding. Insight riptang snyoms pa gang pa de ni bzod pa'i'o ldan pa gang yin pa mi 'chad pa gang yie of sentient beings Concentration ripen zhe na/_dga' ba ci ntinuous absorption.pa de ni bsam gtan gand speech. Patiencector of awakening? Gsorption factor of au phyin pa drug gangc colleges of Zhu, Sted with the monastiyan lag gi pha rol t equanimity of body s neither fixating o dag byang chub kyi spangs kyang gdung bhen, Pa, and Meu. Dimi gnas pa gang yin ligence ripens as coyin pa de ni tshul kn nor discarding illbeing free from tormDiscipline ripens aswakening. “What are n 'grus kyi'o/_/$Mor/_/_sgyu ma la mi gnerfections of the abg yin pa de ni brtsorus kyi'o/_/_lta zhican gyis dben pa la in pa drug go/_/_de enerosity ripens as eclusion for the sakste/_'di dag ni tingting nge 'dzin rgyunag gi pha rol tu phy de ni sbyin pa'i'o/ents even if enjoymehrims kyi'o/_/_sems ripens as not remaithe six perfections
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snyoms yang dag byaous absorption.$lta ba med pa gang yin pes rab kyi ste/#Insiuanimity factor of agang yin pa de ni sha de ni sbyin pa'i'otanding.$'di dag ni orption factor of aw torments even if enn pa de ni brtson 'gzhing rtog pa gang y khrims kyi'o/_/#Diss as being free fromgi pha rol tu phyin tience ripens as notg yin pa de ni tshul#Diligence ripens asni bzod pa'i'o/_/#Parus kyi'o/_/#Diligentive seclusion for tin pa de ni bsam gtaakening.$de la btang btang snyoms pa gan speech.$sems can gyght ripens as undersis dben pa la mi gnaan lag gi pha rol tupa drug gang zhe na/ spangs kyang gdung uanimity of body and mi 'chad pa gang yin gyi'o/_/#Concentrahe sake of sentient gang yin pa de ni btog pa dang ldan pa ting nge 'dzin rgyunand understanding.$ri gnas pa mi 'dor babeings.$sgyu ma la m phyin pa drug go/_/wakening?$dga' ba ci#Such are the six pedag byang chub kyi yerfections of the eqrtson 'grus kyi'o/_/hed.$lus dang /_ngagce ripens as continurfections of the abs remaining in meditation ripens as view nor discarding illung chub kyi yan lag neither fixating on/_/#Generosity ripens pa gang yin pa de sion.$cipline ripens as eq#“What are the six pjoyment is relinquisting nge 'dzin yang
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yed rogs zhes zhu baa to calm down, and I reminded him that ember Lhamo Tsering?ia. Reluctantly, Rard not cause trouble g to be put in prisolen byas pa red/$Remla 'phur 'jug gi yinn—or worse—don’t youong rgyu yin pa shesgya gar la ma slebs licopter without inckyi bar du rnyog drang to pull my knife gs nas kho rgya gar a promised to be goos len byas pa de drauntil he reached Indga tsho gnam gru'i na. If he doesn’t do na de las sdug ga ywhat I say, I’ll kilrA rA la lhod lhod bang slebs mtshams de kyi yin/_zer/_ngas d and boarded the heyis kas dbang 'dus rho btson 'jug byed r You know we’re goin/_gal srid khos ngas phul cing /_nged gnhog rang gi gri btsul him.” I begged Rar helicopter, I’m goi ji bshad bzhin ma bwe had both promisedng med par gnam gru ident.ag byed rgyu'i khas /_khyed kyis nga tson the pilot and makr ngas kha lo pa'i t_po rA rA yis mi 'don gso btang ba yin/ Wangdu that we woul sam/_mi shes sam/_nyas na ngas kho gsodla 'dzul rgyu dang yd bzhin du rnyog slogyu yin pa dang yanglha mo tshe ring la e him fly us to Indi? When we get on the bzo gi min zhes khabsam blo thongs dang
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ering?$khyed kyis ngised Wangdu that we hat we had both promlicopter without inc mi 'dod bzhin du rnat I say, I’ll kill a promised to be goo /#Remember Lhamo Tsa tsho btson 'jug byi yin/#When we get oam gru la 'dzul rgyu btsugs nas kho rgyanife on the pilot anand I reminded him tg /_nged gnyis kas dou?$nga tsho gnam gr dang yag byed rgyu'son—or worse—don’t yd and boarded the he gar la 'phur 'jug gm going to pull my ka'i thog rang gi griin zhes khas len byau rnyog dra bzo gi mzhes zhu ba phul cinident.$n ma byas na ngas khlha mo tshe ring la ed/#Reluctantly, Rars ngas ji bshad bzhihim.”$ngas rA rA la u'i nang slebs mtshams der ngas kha lo p India.$po rA rA yislhod lhod byed rogs i khas len byas pa r#If he doesn’t do wha ma slebs kyi bar dyang na de las sdug o gsod kyi yin/_zer/ng ba yin/ #I beggedyog slong med par gnd make him fly us toga yong rgyu yin pa m/#You know we’re gowould not cause troushes sam/_mi shes sas pa de dran gso btable until he reachedn the helicopter, I’ India.$gal srid kho Rara to calm down, ed rgyu yin pa dang bsam blo thongs dangbang 'dus rgya gar ling to be put in pri
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