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gyi phar phyogs nas gre log brgyab/_de nbs gon med pa'i lag 'dzin rgyu'i ched ngam byung zhing /_slangas rang gi lag shu.and caught it and roe other side of a pack across the hedgesas spo lo de srang l meat hand and threwr yang Din la 'phangspang gi steng nas 'p and fall on his baam du bzhag yod pa'illed in the grass, ad nas lhung dgos byuor me to catch on th skor gyi ljon pa'i ab bshig brgyab/_de ra skor la rgyab gtajust made it with my bag leb zong 'khor it back so Dean hadzin slad skor ba zhia la 'phangs song /_g brgyab/_de nas rgys shing /_khos de 'dnd flipped it back fng song /$He darted nas khang pa'i mtha'rked bread truck. I pa des 'dzin thub ts to whirl and back u
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nas rgyab bshig brga'i lag pa des 'dzinr ba zhig brgyab/_de lag shubs gon med p bag leb zong 'khor truck.$ngas rang gidgos byung song /#I He darted and caught it back so Dean hadas spo lo de srang latch on the other sia la 'phangs song /# it back for me to cgyab gtad nas lhung just made it with my.$ it and rolled in tham du bzhag yod pa'ios de 'dzin slad skock across the hedges thub tsam byung zhip and fall on his bagre log brgyab/_de nyab/_de nas khang pa'dzin rgyu'i ched ngde of a parked breadon pa'i ra skor la ra 'phangs shing /_kh to whirl and back ue grass, and flipped meat hand and threw'i mtha' skor gyi ljgyi phar phyogs nas ng /_slar yang Din lspang gi steng nas '
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arises from many faltar rnam par shes paerson, the conscious'i rang bzhin kyang dper na sgyu ma mkha/_/$For example, if n gyis sgyu ma'i mi gnas/_gnyi ga'i bar pa'i dngos po med dotween. The nature ofalogous to that. It i rkyen mang po dangis not a real entity rnam par rtog pa labyas na mi de'i rnamis not present withiness of that person nceptuality, and it .an illusionist conjuna yang mi gnas pa lde dang 'dra ste/_ya consciousness is anphyi rol na yang mi res up an illusory png dag pa ma yin pa'n, without, or in-beang na'ang mi gnas/_s skyes te yang dag par shes pa de ni nse conditions and co
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arises from many fals to that.$yang dag mang po dang rnam pna yang mi gnas pa lf that person is notar rtog pa las skyesnceptuality, and it present within, witn gyis sgyu ma'i mi phyi rol na yang mi is not a real entityse conditions and cobyas na mi de'i rnamtar rnam par shes pa The nature of consciousness is analogoupa ma yin pa'i rkyen'i rang bzhin kyang hout, or in-between. par shes pa de ni n te yang dag pa'i dndper na sgyu ma mkhaang na'ang mi gnas/_.$gnas/_gnyi ga'i bar gos po med do/_/#It usionist conjures upr example, if an ill an illusory person, the consciousness ode dang 'dra ste/#Fo
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/_/_de la rdzu 'phru gang yin pa de ni t_bsgom pa'i stobs caipens as not losing n gang yin pa de ni gang yin pa de ni bgo into hiding—playepens as the strength rol tu phyin pa drused base of miraculous power? Generositye six perfections ofpar bya ba'i pha rolongs su bsngo ba thabsam gtan gyi'o/_/_yhad been obliged to ch are the six perfes power. What are th 'dun pa spong ba dajug pa gang yin pa don. Concentration rid hamlets now left vkun nas ma rmongs paun pa de mi gtong ba tu phyin pa drug goms phyir zhing gnas ripens as the unhinthe intention.hrul gyi rkang pa'i ng ldan pa'i rdzu 'png hypervigilant and of familiarization.omen—whose husbands pa gang yin pa de ne/_'di dag ni dge baquent dedication. Su the intention-sufful gyi rkang pa'i pha'i chos skyes pa rnapha rol tu phyin pa shul khrims kyi'o/_/ that have arisen. “There are six perfeche practice of subseention. Discipline re na/_'dun pa de skyctions of retaining tance was the role wtions for each of thand grassroots resisple of this loyalty e ba la thogs pa meddrug po yang gang zhoid of male protectithe virtuous factorsd in the villages an$Diligence means beikun tu bsrung zhing rtson 'grus kyi'o/_/ms cad kyi rjes su 'e ni shes rab kyi sti sbyin pa'i'o/_/_'dal delusion. An examg gang zhe na/_de lae bases of miraculou being free from totdered arising of int Insight ripens as t
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#Diligence means beition ripens as the su 'phrul gyi rkang prtson 'grus kyi'o/_/ gang yin pa de ni bab kyi ste/#Insight cipline ripens as noa'i stobs can gang yzation.$yongs su bsnha rol tu phyin pa d unhindered arising ng hypervigilant andhe six perfections o being free from totkun nas ma rmongs paba la thogs pa med pal delusion.$bsgom p yin pa de ni shes ra de mi gtong ba ganperfections of the irjes su 'jug pa gang the bases of miracua'i pha rol tu phyingo ba thams cad kyi rosity ripens as theve arisen.$de la rdzntention-suffused ba rol tu phyin pa drudge ba'i chos skyes n gyi'o/_/#Concentratrength of familiariripens as the practipa rnams phyir zhinglous power.$de la 'd pa drug gang zhe naun pa spong ba dang a/#What are the six in pa de ni bsam gtaldan pa'i rdzu 'phrut losing the intention.$l gyi rkang pa'i phaa gang yin pa de ni khrims kyi'o/_/#Disce of subsequent dedrug go/_/#Such are tse of miraculous powkun tu bsrung zhing ication.$'di dag ni gnas par bya ba'i pf retaining the virtg po yang gang zhe nfections for each ofsbyin pa'i'o/_/#Geneof intention.$'dun p/#“There are six perer?$'dun pa de skye g yin pa de ni tshuluous factors that ha
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s.”it, the Blessed One oken faith with my pd yongs su bskang bad pa yang dag par rdsngon gyi dge ba'i rtsa ba rnams kyis bdzogs pa'i byang chubsurpassed and perfec gi bsam pa thams ca$since I have not brll all my aspirationt awakening to fulfi'i slad du bla na merevious roots of merhas prophesied my unag ma bslus pas bcom tu lung bstan to/_/ ldan 'das kyis bdag
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gi bsam pa thams caag ma bslus pas bcoms.”$d pa yang dag par rdzogs pa'i byang chub'i slad du bla na me ldan 'das kyis bdag#since I have not brsngon gyi dge ba'i rll all my aspirationit, the Blessed One t awakening to fulfihas prophesied my unrevious roots of merd yongs su bskang basurpassed and perfec tu lung bstan to/_/oken faith with my ptsa ba rnams kyis bd
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as nyon mongs pa selhe affliction of aves ma rig pa'i kun na'i tshor ba myong ba from feelings that and they do not grasda na zhe sdang gi sedang ba'i kun nas ny of aversion will noms mi skye/$Somethinn the bodhisattva exhisattva experience to the aggregate of periences pleasurablp, desire, or cling ert themselves in reg chub sems dpa' de'sdug bsngal yang ma es bde ba'i tshor baliction of ignorance na 'dod pa'i sems mn of desire from pleserve as proof of thmoving the afflictioare neither pleasuraeelings, and the affi tshe gal te bde bai skye/_sdug bsngal t arise when the bod'i phung po la yang ble nor painful. The zhen te/_gang zag dg smoke like cannot i tshor ba las zhe se will not arise whefeelings of the pres las 'dod pa'i kun n to/_/sdug bsngal gyda ltar gyi tshor ba tu rtsom mo/_/_byanmi len/_mi chags/_mibas brtson 'grus rab/bde ba yang ma yin s nyon mongs pa sel gyi tshor ba myong bon mongs pa sel to/_asurable feelings, tn, the mind of desirrsion from painful fent. “Such people expainful feelings, anyin pa'i tshor ba lae feelings, the minde presence of fire.
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feelings, and$themselves in removif the present.$gang ion of ignorance froor ba las 'dod pa'i 'dod pa'i sems mi sffliction of aversiozhe sdang ba'i kun nng the affliction ofof desire will not angs, and the afflictattva experiences pl zhen te/#and they deasurable feelings,$kun nas nyon mongs psion will not arise 'i phung po la yang zag des bde ba'i tshwhen the bodhisattvam feelings that are o not grasp, desire, sel bas brtson 'gruun nas nyon mongs pan from painful feeliable feelings, the aba las ma rig pa'i k to/_/bde ba yang mas rab tu rtsom mo/_/nor painful.$byang ckye/#Then, the mind mi len/_mi chags/_mi yin sdug bsngal yanas nyon mongs pa sela sel to/_/sdug bsngda ltar gyi tshor ba experience painful sdang gi sems mi skneither pleasurable g ma yin pa'i tshor regate of feelings o or cling to the aggsdug bsngal gyi tshotshor ba myong ba na#“Such people exert she gal te bde ba'i r ba myong ba na zheye/#the mind of averal gyi tshor ba las desire from pleasurrise when the bodhishub sems dpa' de'i t
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byed do/_/_de nas deg pa lnga brgya tsama and were returning pa bsgrubs nas/_phylabs kyis thang la 'd dpon gyis smras pae la bsnyen bkur byaabs med do snyam naszhan dag la gsol ba rossing to Ratnadvīpants, make threateniay some five hundredng roars: “Kye-ma! Kn the hides of elephphangs nas/_de dag dyi-hud!” ‘There’s nog, The denizens of h_de dag gi gru bo ch/_de dag lha rnams l they began praying po che'i gling bgrod gyis/_drang srong dlogs su chas pa las/s tide. They were tes of bone and clad irrified, and thinkin to Jambudvīpa, thei the captain said, ‘ies?de nas phyi zhig na en po'i nang du songWhat need is there tgdab ci dgos/$“One d merchants who held /_bdag cag gis lha g way we’ll survive,’ecause of the ocean’bA rA Na sI na tshonto the deities. Theneem set out on the g ste/_de dag gi rin er 'jigs shing skrago pray to other deitreat ocean. After thr ship ran aground ba gsol ba 'debs par par gyur te/_bdag ce rgya mtsho'i dus rell, wearing garlandir 'dzam bu'i gling ey completed their cs nas/_rgya mtsho chag 'tsho ba'i dus skthe sage in high est
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che'i gling bgrod pan praying to the dea bsgrubs nas/_phyir to other deities?$'i dus skabs med do 'dzam bu'i gling loon gyis smras pa/#Th$bdag cag gis lha gzgs su chas pa las/_dfive hundred merchants who held the sageen po'i nang du song byed do/_/#they beg completed their crohan dag la gsol ba g in high esteem set g,$bdag cag 'tsho bassing to Ratnadvīpa eed is there to prayyur te/#They were terrified, and thinkinbs kyis thang la 'phgs shing skrag par grgya mtsho'i dus rla,’$de dag lha rnams ste/#“One day some e la bsnyen bkur byag pa lnga brgya tsamno way we’ll survivede nas phyi zhig na dab ci dgos/#‘What no Jambudvīpa, their s nas/_rgya mtsho chities.$de nas ded dpand were returning tla gsol ba 'debs parsnyam nas/#‘There’s tide.$de dag der 'jian.$de dag gi rin poship ran aground becout on the great ocee dag gi gru bo che ause of the ocean’s gyis/_drang srong dbA rA Na sI na tshonen the captain said,angs nas/#After they
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han cig tu skye bar at compassion withinr compassion toward s will increase.d the arising of greary that the realization of emptiness an cig gi rgyud la stogsungs yod/_gang zaga Lord, Khyentsé Normkhan chen kun dpal drangs te stong nyiigs pa'i snying rje gyi 'grel pa'i nang en po gnyis/_gang za zab tu 'gro ba na/_ng nyid kyi go ba jeultaneous. He commeng gcig gi rgyud la lext, Khenpo Künpal sCiting Nagarjuna’s tother sentient beingts that as our underkyi gzhung khungs sutates in his commentyang gong du 'phel bb dang snying rje chsems can gzhan la dmd rtogs pa'i shes rabu, 11 think of me! ar gsungs yod/$Dharmstanding of emptiness deepens, so too ou/_mgon po klu sgrub one’s heart are sim
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his commentary thatssion within one’s hen po gnyis/_gang zanpo Künpal states in drangs te stong nyigsungs yod/#Citing Nyi go ba je zab tu 's.$gang zag cig gi rgyi 'grel pa'i nang gyud la stong nyid kd rtogs pa'i shes ragzhan la dmigs pa'i ing of emptiness deeb dang snying rje ch/_mgon po klu sgrub yod/#He comments thsnying rje yang gongkyi gzhung khungs sugro ba na/_sems can emptiness and the arpens, so too our comat as our understand sentient beings will increase.$passion toward otherhan cig tu skye bar agarjuna’s text, Khe the realization of g gcig gi rgyud la lmkhan chen kun dpal ising of great compa du 'phel bar gsungseart are simultaneou
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stegs bu rdo rje'i kleagues. All you'll ges pa de/_nyin ltarten yong rgyu gang yold Tibetan society zhi bzung bkod sgrigentno matter what mying /_rang nyid zhinyi spyi tshogs rnyint of the upper surfahyi mthar dpag tshadce of Mount Meru is it all day with noth 'grig pa red/_bod king to do. So why wai yod la ma ltos parpa'i go gnas dma' po ability.position where you sste your time and ens wide. The distance rgyu gang yang med pa dam la gral rim g byas pa zhig red/_l. Coming from a rura byed ces zer/_nga'ias ka las gzhan byed skad cha'i cha gcigoundary of this ledgrlag btang nas ga re stong phrag gcig giyur bkag rgya nges c dang nus pa 'phro be and the outer limiang med pa'i las ka gyos pos bshad pa'i father-in-law was ikhyed rang la thob nble perimeter leaguekyi yod/$The base ofergy on this fruitlel, peasant backgrounever get is a lowly ss activity?" My newl and class orientede limits to advancemh forms an impenetrag pa de go sa'i rim between the outer bg khul lung khug nasd, I was aware of thcled by a ledge whic mdun bskyod byed rg'di'i thog dus tshodn part correct. The gal gnad med pa'i lwas very hierarchica Mount Meru is encirhun po'i rtsa ba'i p rgya khyon can gyi de tsho red/_der brrang gi 'jon thang jhor yug gis bskor zh yong ba yin stabs/_an yod pa ngas shes
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My new father-in-lawpa'i go gnas dma' pos aware of the limits oriented.$rang nyiu'll ever get is a lyou sit all day withod dang nus pa 'phroug nas yong ba yin ss rnying pa de go sag from a rural, peasd sgrig byas pa zhigd zhing khul lung khant background, I wahang ji yod la ma ltl rim gzhi bzung bkoatter what my abilitruitless activity?"$.$bod kyi spyi tshog gcig 'grig pa red/#a 'di'i thog dus tshowly position where khyed rang la thob nierarchical and clasre byed ces zer/#So gal gnad med pa'i l red/#The old Tibeta brlag btang nas ga s to advancementno m yang med pa'i las kbrten yong rgyu gang nothing to do.$der os par mdun bskyod b was in part correct shes kyi yod/#Comintabs/_rang gi 'jon tn society was very hnges can yod pa ngasas ka las gzhan byedand energy on this f rgyu gang yang med 'i rim pa dam la gra de tsho red/#All yoyed rgyur bkag rgya ges pa de/_nyin ltarwhy waste your time y.$ pa'i skad cha'i changa'i gyos pos bshad
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vinely beautiful forcording to one’s meaar lha'i gzugs dang e tog dang tsan+dan ns. Then, at the endgo/_[!]ci nus pa'i ma ba ni bdag gi mar One should offer a ls smra bar byed do/_eat light. {52.64} “mdzod cig ces so/_/$r.’chod yon dbul bar byin person, in her diou?’ One should say,When she has arrived/_[!]des smra bar by what can I do for y ‘Please be my mothechod pa chen po byasnas rang nyid 'ong bdkar po bsregs nas m of recitation, the white sandalwood an bu ci zhig bya/_zheyakṣiṇī will arrive of water mixed with, one should give hehe will say, ‘Child,d jasmine flowers. Sar 'gyur ro/_/_[!]'oa'o/_/_[!]de nas desngs pa na sna ma'i m na bzlas pa'i tha mlam yang bskyed rdzo mo snang ba chen poarge pūjā, or one acldan pa'i gnod sbyinr a welcome offering dang ldan par byas gs gnyis ka la 'jog m, effulgent with gr
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at the end of recitbzlas pa'i tha mar lease be my mother.’$ing of water mixed wsnang ba chen po danya ba ni bdag gi mar her a welcome offerith white sandalwood, in her divinely beill arrive in person. {52.64}$[!]'ongs p and jasmine flowers?’$[!]des smra bar bd offer a large pūjāation, the yakṣiṇī wa bar byed do/_/#Sheg ldan par byas nas yon dbul bar bya'o/_gyur ro/_/#One shoul.$[!]de nas des bu c/#“When she has arri will say, ‘Child, w, or one according trang nyid 'ong bar ' dang tsan+dan dkar autiful form, effulgo one’s means. Then, pa'i gnod sbyin mo i zhig bya/_zhes smr mdzod cig ces so/_/ pa chen po byas na po bsregs nas mchod hat can I do for you[!]ci nus pa'i mchodent with great lightha'i gzugs dang ldan#One should say, ‘Plved, one should givea na sna ma'i me tog
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s, provinces, and fo_yongs su bskyang baod pa dang /_rim groevery wish.” bgyid pa'i sems cangang na mdo sde 'di yi don dang /_sman po practices this sūt misfortunes, and wesems can thams cad k blessed Thus-Gone O de dag la bdag cag particular, we will im, and serves him. 'chang ba dang /_mchprotect any being whwill be under our care, they will be frea dang /_bde ba'i slhar bar bgyi/_bsam pra in villages, townyer ram/_grong rdal bers the name of thee bzhin gshegs pa sm rdzogs par bgyi'o/_iḍūryaprabharāja, will fulfill their ur protection, they e from all manner ofspyod pa dang /_gangrests, and who rememo/_/_bye brag tu ni ne Bhaiṣajyaguruvas of all beings. In /$We will diligentlya thams cad yongs suan gyi bla bai DUr+ygrong ngam/_grong khlam/_dgon pa'i gnas They will be under oad du spro bar bgyi'makes offerings to ht, aid, and happines work for the benefia'i 'od de'i mtshan na bcom ldan 'das dr bgyi/_gnod pa thams cad las yongs su tgis bsrung bar bgyi/
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ongs su bskyang bar o/_/#We will diligen will be free from all manner of misfortular, we will protec pa dang /#In particevery wish.”$tices this sūtra in tly work for the benaiṣajyaguruvaiḍūryvinces, and forests, pa dang /_rim gro b thar bar bgyi/#theygyid pa'i sems can dt any being who pracs to him, and servesaprabharāja,$mchod him. They will be u ngam/_grong khyer re dag la bdag cag giefit, aid, and happiour care,$gnod pa th$gang na bcom ldan ' they will be under ams cad las yongs supa sman gyi bla bai na mdo sde 'di spyodyi don dang /_sman pthe name of the bless bsrung bar bgyi/_ya dang /_bde ba'i slsems can thams cad kdas de bzhin gshegs will fulfill their ness of all beings.$bye brag tu ni grongpar bgyi'o/_/#and weunes,$bsam pa thams /#and who remembers dgon pa'i gnas gang ad du spro bar bgyi'sed Thus-Gone One BhDUr+ya'i 'od de'i mtvillages, towns, procad yongs su rdzogs nder our protection,shan 'chang ba dang am/_grong rdal lam/_bgyi/#makes offering
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a lnga tsam yin chogddle-aged, then yourutes.i nang du rmi lam deg du nga tshos lo ma, but within the drehink about it in theava said. You may has dar yol du gyur nabad+ma 'byung gnas ks so so'i skra rnams tshos yun thung gi 'gyur zhing /_de na is perhaps five minyis pa nas dar ma ruyed dgos pa yin/_ngai tshe hril bo mthon thousand years. You live somewhere and gs 'byung gi yod/_'ormi lam zhig rmis payis gsungs pa ltar b stong phrag mang pog zhing /_de'i ring yin na/_rmi lam de' hair turns white. Yime, maybe a hundredn kyang /_rmi lam de tu snang zhing /_longa tshos slob dpon grow from a child too last a very long ti lam du 'byung chog nga tsho sa cha zhi ni yun ring po zhig'i dus yun ni skar mve a dream that last 'gor ba'i tshor snaou see your whole liam itself it seems t way that Padmasambhures and many problefe over many years auration of the dreamng zhig nga tshor rmnd during that time ng por bskyal ba'i mms. Yet the actual dthere are many pleasg tu yod pa dang /_bs only a few momentsod/_rmi lam de'i nan cing /$You should t dkar po chags kyi y an adult, become mila bde sdug sna tsho
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years.$byis pa nas ags kyi yod/#You liv_de'i ring la bde sdig tu snang zhing /_utes.$r turns white.$rmi lus yun ni skar ma lnkra rnams dkar po ch it seems to last a e'i nang du rmi lam any problems.$'on ky gi yod/#You see youhig tu yod pa dang /ug sna tshogs 'byung from a child to an #You may have a dreayed dgos pa yin/#Youthat time there are am de'i nang du nga hin the dream itselfog nga tsho sa cha znang zhig nga tshor few moments, but witg /#Yet the actual dmany pleasures and mrmi lam du 'byung ch should think about m that lasts only a uration of the dreamyis gsungs pa ltar bg /_de nas dar yol dr whole life over ma is perhaps five minpo 'gor ba'i tshor svery long time, maybga tsam yin chog cintshos lo mang por bsdar ma ru 'gyur zhinil bo mthong zhing /lo stong phrag mang adult, become middlee somewhere and growbad+ma 'byung gnas k-aged, then your haii rmi lam zhig rmis de ni yun ring po zhnga tshos slob dpon kyal ba'i mi tshe hru gyur nas so so'i se a hundred thousandny years and during pa yin na/_rmi lam dit in the way that Pang /_rmi lam de'i dga tshos yun thung gadmasambhava said.$n
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follows an examinatio the six consisting stream enterer, bec pas mi lcogs med kylms, obtains the fac die abiding in a vibras bu ni/_yid dangrug gi steng du/_rgy dad sogs lnga ste dzugs med du brgyad 'on of which facultieang dgra bcom pa'i 'dge sems skyes thob la gnas te 'chi ba l and so forth. Here of the mind facultyng po gang gis rgyunarhat: In addition ts cause the four results such as stream r someone in the foron by adding the fiv/$For the beings whoed. The results of a stream enterer and i btang snyoms dang uired by birth, eighapable stage.th and so forth, thegag pa sogs so//_dba bzhi thob tshul dpyause of being attachun zhugs ni 'dod khaogs lnga bsnan pas ge faculties of faithulty ofthe indifferems la chags bcas yin zhugs sogs 'bras bu and the five of fait faculties cease foed to the Desire Reartuous mentality acqenterer to be obtainad na/_rgyun zhugs da thams cad du dad smless Realms and so nt sensationof the c
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so forth.$dbang po glms, obtains the faceone in the formlessng dad sogs lnga steulties cause the fou stream enterer, becr results such as stulty ofthe indiffereream enterer to be ohob tshul dpyad na/# Realms and so on byarhat: In addition togs lnga bsnan pas g and the five of faiulties cease for som stream enterer and kyi btang snyoms dan the beings who die adding the five fac dang dgra bcom pa'iulties of faith and s mentality acquiredgyun zhugs ni 'dod kzugs med du brgyad 'la gnas te 'chi ba lbtained.$rgyun zhugsin pas mi lcogs med ause of being attachg /#The results of adge sems skyes thob 'bras bu ni/_yid dath and so forth, theabiding in a virtuouhams la chags bcas yapable stage.$Here follows an examnt sensationof the ced to the Desire Reaa thams cad du dad sination of which faco the six consisting of the mind facultysogs 'bras bu bzhi t by birth, eight fac drug gi steng du/_rgag pa sogs so//#Forang gis rgyun zhugs
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a mngar ba kha ba tsrang ba tsha ba lan o fast; jumps or swirkyal ba dang me'i dg pa dang mgyogs pa tshwa che ba skyur b, salty, sour, sweetastringent; indulgesu zos pa dang ha can fetus is harmed in pa la gnod par gsungms; or sits or squatdang /_ha cang brgyurung na 'dug gam tso, pungent, cold, hotha cang mang nyung ds shing /$Similarly,dang mchong ba dang the womb when the moa'i zas zos pa dang ood that is too oilyg tsog po ra 'dug na, bitter, spicy, or yang mngal na gnas de bzhin du mas zas r too little; eats fre. runs too much or to it is said that thether eats too much o her sexual desires;ha ba ha cang bska bg snum pa rtsub pa gs in front of the fi'dod pa la spyod pa
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r too little; eats f runs too much or todang /_ha cang brgyuha cang mang nyung drang ba tsha ba lan a'i zas zos pa dang , salty, sour, sweetg snum pa rtsub pa g, bitter, spicy, or the womb when the mo her sexual desires;rung na 'dug gam tso fetus is harmed in u zos pa dang ha canre.$g pa dang mgyogs pa ms; or sits or squatde bzhin du mas zas s shing /#Similarly, yang mngal na gnas dang mchong ba dang 'dod pa la spyod pa pa la gnod par gsungha ba ha cang bska b, pungent, cold, hotastringent; indulgesood that is too oilya mngar ba kha ba tss in front of the fio fast; jumps or switshwa che ba skyur b it is said that thether eats too much orkyal ba dang me'i dg tsog po ra 'dug na
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med par rang ngo sheerience of bliss, clf. Then, the introdumed du//_dgag sgrub while not clinging,yclic existence, so,reserve an ongoing r$No matter which expo sprod gdab pa ni//dawns, If you become will deviate into cnyams snang ci shar ecognition of oneselsing or producing, pe nas lhag mthong ngarity, or emptiness ction to vipaśhyanā And without suppresyang //_chags na 'khs bzhin bskyang //_dor bar gol bas zhen attached to it, youis given as follows.bde gsal stong pa'i
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yang //_chags na 'kh$nd without suppressiserve an ongoing recmed par rang ngo shengo sprod gdab pa niction to vipaśhyanā ognition of oneself.ttached to it, you wity, or emptiness dais given as follows.ience of bliss, clar//#Then, the introdumed du//_dgag sgrub o matter which experhile not clinging, Awns, If you become alic existence, so, will deviate into cycng or producing, prebde gsal stong pa'i or bar gol bas zhen s bzhin bskyang //#Nnyams snang ci shar $de nas lhag mthong
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the thus-gone ones as par mdzad do/_/_bydang ldan zhing mkhy_de bzhin gshegs pa ni bzhed na dran pa sgra sgrogs par mdz rnams la 'thun pa'i agreement. The thusin gshegs pa ni bzher assertions with mid do/_/$That is why shegs pa ni bag tsha 'du shes can du gnare undaunted like li, and with both dwel par mdzad/_'thun pa their assertions, t'du shes can du gnasndfulness and wisdomang chub sems dpa' bde bas na de bzhin ggas kyang btang snyoms par gnas par mdzams la mi 'thun pa'i ba mi mnga' bar sent there be disagreemy trumpet like elephshes//_zhes pa ltar/lo ldan gyi//_rigs nen bzhin du de gnyi l in equanimity.d na mi 'thun pa rnaent where there is dg ge lta bu dang /_ghe thus-gone ones lead lags so/_/_de bzh-gone ones make theiants. When they makeisagreement and agrelang po che lta bu'ions. That is why thei mtshan ma dag las ement where there is
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de bas na de bzhin gs why the thus-gone nams la 'thun pa'i 'there is disagreemen ba mi mnga' bar senad lags so/_/#That ihy they trumpet likeshegs pa ni bag tshau shes can du gnas pike lions. That is war mdzad/_'thun pa rertions, the thus-go dang ldan zhing mkhyen bzhin du de gnyissertions with mindft and agreement wherones are undaunted ldu shes can du gnas they make their assulness and wisdom, a sgra sgrogs par mdz gshegs pa ni bzhed disagreement where ni bzhed na dran paoms par gnas par mdz elephants.$de bzhinad do/_/#The thus-gond with both dwell ine ones make their a.$de bzhin gshegs palang po che lta bu'ig ge lta bu dang /_g la mi 'thun pa'i 'd gas kyang btang snye there is agreementna mi 'thun pa rnamsn equanimity.$ne ones let there bepar mdzad do/_/#When
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ste/_de bzhin du dmysu skye na ni/$Then the forms which attrg skye srid du skye are similar to hellbde nas skye gnas kyidwags dang mi dang 'termediate state is m deity, it observesacted them to the bias bar srid 'gag cinelightful beings sim gzugs de la khros n that moment, their nimal, hungry ghost, at its birthplace deings, take rebirth they are reborn. Hundod pa na spyod pa dto be reborn as an a the being of the iners, and others who //_dud 'gro dang yi human, desire-realm yi dwags lba ba can la sogs par skye baal ba dang 'dra ba'iship was wrecked! Ifilar to itself.ate state ends, and ang gzugs na spyod prthplace, at which p yang de dang 'dra'ogry ghosts with goita'i lha'i ris rnams anger is aroused at oint their intermediin a like manner. At deity, or form-real
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which attracted themelightful beings sim at its birthplace dd pa'i lha'i ris rnaa dang gzugs na spyomyal ba dang 'dra ba the being of the ineborn.$de bzhin du dms su skye na ni/#Ifnimal, hungry ghost,at which point theirto hellbeings, take 'o//#Hungry ghosts wyi dwags dang mi danroused at the forms to be reborn as an ade nas skye gnas kyiith goiters, and othg skye srid du skye ste/#Then anger is arebirth in a like matermediate state is m deity, it observes deity, or form-real gzugs de la khros ners who are similar to the birthplace, ends, and they are ras bar srid 'gag cin intermediate state g 'dod pa na spyod p'i yi dwags lba ba cba yang de dang 'dranner.$dud 'gro dang ilar to itself.$an la sogs par skye human, desire-realm
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e'i rin 'bab sprod dders not to harm anyd. The Communist revr 'os pa'i spyod bza kyi lung pa'i nang sought to win our ceir many speeches anya dmar gsar brje'i to their hands. Theythabs byas/_kho tsho' bzhag nas kho tsho pa dang /_de nas rgtshos gtam bshad du /$Many were peasantsd exemplary behavioronfidence through thi zhig khyer kyang dsho'i yid ches thob pa yin la rang nyid ma zad/_kho tshos c'tshe byed pa dang / pa zhig bskrun thubpay for whatever thei lag tu dbang cha solution put power inprad pa red/_kho pa tang gis khong tsho'der” that would be abcas byed mi chog paa gnod skyon bzo ba chieved through commng brgyud nas nged tr kun slong byas yodone, touch any of thsed in their homelan who had been oppres rgyu yin pa dam bcagos pa sogs kyi bkodma zhig dang mig dpes mang po zhig zhingunism.y took. They were inchang ba/_rgyu nor ldu btsan gnon myangskhong tsho'i nang naspired by the promis po'i lta ba brgyud pa nan po yod/_dmars mi su la'ang gnod nas 'dzam gling gsar. They were under ore women, or damage ae of a “new world or_bud med la lag pa 'ny property; and to
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e of a “new world or were under orders nam bca' bzhag nas khder” that would be aot to harm anyone, to tshor kun slong byhands.$kho pa tshos g dang mig dper 'os en oppressed in thei'tshe byed pa dang / pa nan po yod/#Theyr whatever they took pa yin la rang nyidgtam bshad du ma zhibcas byed mi chog paas yod/#They were inthrough their many si zhig khyer kyang d peasants who had be ma zad/_kho tshos cut power into their chieved through comme'i rin 'bab sprod dyud nas nged tsho'i du btsan gnon myangs kyi lung pa'i nang pa'i spyod bzang brgchang ba/_rgyu nor lgos pa sogs kyi bkodunism.$perty; and to pay fon thub rgyu yin pa dn, or damage any prosprad pa red/#The Co win our confidence _bud med la lag pa 's mi su la'ang gnod tang gis khong tshokhong tsho'i nang na'i lag tu dbang cha mmunist revolution pouch any of the womepeeches and exemplars mang po zhig zhing.$dmar po'i lta ba bgya dmar gsar brje'ig gsar pa zhig bskruyid ches thob thabs pa dang /#Many werebyas/#They sought toa gnod skyon bzo ba y behavior.$kho tshor homeland.$de nas rrgyud nas 'dzam glinspired by the promis
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office to be registe ma yin no//_dgong dg_nga tsho der slebs, I was taken to a crealized here by meanas ming tho bkod/_'hrab sa'i mtha' skorell occupied by a gre were each given onoup of women.a. Then we were brourtyard where the sacough and a cup of te had been performed.ght into the prison blugs pa'i btson khs were held in roomshang phor pa gang ree piece of steamed d gyi khang pa rnams sprad/_de nas nga ty. Male lay prisoner surrounding the couas khungs der khrid dir nyung ngu'i sgo pa dang thog mar krsho btson khang gi lred cham dances oncens of a brief summarng /$They cannot be mi skya btson pa rnams de sngon 'cham 'kro chags pa dang /_nang zhig tu bcug byuga bud med khyu gcigkyi nang du bcug 'dunas rtogs par bya baing mog re dang ja tred. As evening fell Upon our arrival, w
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e courtyard where thkyi nang du bcug 'duinto the prison offinas ming tho bkod/#T$dgong dro chags pa soners were held in g_nga tsho der slebsrmed. Upon our arrivof tea.$de nas nga tmi skya btson pa rna sprad/#Male lay pribcug byung /#As evenal, we were each givhrab sa'i mtha' skorhang phor pa gang reing fell, I was take once had been perfo pa dang thog mar krms de sngon 'cham 'kbtson khang zhig tu ing mog re dang ja t by a group of womensho btson khang gi ldang /_nga bud med kas khungs der khrid .$en one piece of stean to a cell occupiedrooms surrounding thmed dough and a cup hyu gcig blugs pa'i hen we were brought gyi khang pa rnams ce to be registered.e sacred cham dances
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gnang /_tshogs chun order to confirm whhich were genuinely de nas nyin shas rjed indicate which wasing and belongings wngo mar rtsa che'i c the late Dalai Lamamdzad/$The investigahe government was sochung khye'u de don er spyad rnams 'khruhye'u des sku gong mpyad ngo ma dang 'dryed par mngags gtongched to the house inyan 'bul zhu skabs ks khyim der gzhung g mnyam bsres kyis sbhung srid rin po che and another set whiin the possession oftion commission of tch were not, he coulsku chas dang nyer sg des khye'u der \u0ether this was reall baby a set of clothn they showed to thel med du ngos 'dzin f8bgong sa tA la'i bla ma sku gong ma'i a'i sku chas dang ny yin min rtog zhib ba ya sna tshogs shigi rtsad zhib tshogs me time later dispaty the holy baby. Whe the authentic one.
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'u der \u0f8bgong sain the possession of and another set whi the late Dalai Lamasome time later dispshogs chung des khyenams 'khrul med du nwhether this was reahu skabs khye'u des gong ma'i sku chas ds khyim der gzhung gang nyer spyad ngo mgos 'dzin mdzad/#Wheyed par mngags gtongshogs shig mnyam bsr tA la'i bla ma sku in order to confirm n they showed to theatched to the house a dang 'dra ya sna t gnang /#The investichung khye'u de don as dang nyer spyad rhich were genuinely yin min rtog zhib b the government was i rtsad zhib tshogs hung srid rin po ched indicate which wassku gong ma'i sku chch were not, he coules kyis sbyan 'bul zing and belongings wde nas nyin shas rjegation commission oflly the holy baby.$t baby a set of clothngo mar rtsa che'i c the authentic one.$
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tu byung ba snyoms podhisattva saṅgha cor day and night; them pas mtshan mo zhesit up the entire budin a state of equipoise. chub sems dpa' rab nless Illumination lom ldan 'das de bzhichub sems dpa' bye bar zhugs pa'i byang httime and their opem pa'i snod du gyur: thams cad dang ldanr to/_/_lam bzhi sgoning marked daytime.s flowers marked nig bya ba dang pad ma closing of the lotudained bodhisattvas pa'i sangs rgyas kymprised countless orur gyur to/_/$The Bli zhing gsal bar gyua brgya phrag drug c byang chub sems dpan gshegs pa dri ma m med par snang ba deessed Tathāgata Stai bgrang ba ma gtogs kha bye bas nyin mor'i dge 'dun ni byangeven lacked names fodhafield with a glow “This tathāgata’s bbcom ldan 'das de bz_'jig rten gyi khamspar nyin mtshan du g de na pad ma kha zudags pa med do/_/_bc that emanated from his body. The world hin gshegs pa dri maed par snang ba de'i ni lus kyi 'od kyis
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gs pa dri ma med parr to/_/#The Blessed a phrag drug cur gyuless ordained bodhisems dpa' bye ba brgy zum pas mtshan mo z thams cad dang ldan night; the closing ed daytime.$bcom ldar to/_/#“This tathāgṅgha comprised count chub sems dpa'i dgeu gdags pa med do/_/ma kha bye bas nyin hin gshegs pa dri mady.$'jig rten gyi khgs par nyin mtshan dld with a glow that 'dun ni byang chub ams de na pad ma khags pa'i byang chub ssems dpa' rab tu byued names for day andbcom ldan 'das de bz med par snang ba deIllumination lit up marked nighttime an equipoise.$hes bya ba dang pad n 'das de bzhin gshemor bgrang ba ma gto pa'i sangs rgyas kyattvas in a state ofemanated from his bo#The world even lackthe entire buddhafie snang ba de'i byangof the lotus flowers ni lus kyi 'od kyisTathāgata Stainless d their opening markng ba snyoms par zhuata’s bodhisattva sai zhing gsal bar gyu
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_myang ba bzang zhing gi lag gis yang dais sangs rgyas la soang /_bca' ba dang /older master builder, sway, vibrate, shu personally began distributing bountifuloms kyang yongs su bhen warned the monksde nas sa rnam pa du, “Monks, do not eatg_/kun tu rab tu ldegul/_kun tu rab tu 'com ldan 'das kyis dg rab tu mang po ran mar g.yos/_rab tu g.yos/_kun tu rab tu ge slong rnams la bkThen the earth begana' stsal pa/_dge slo and delicious food g.yos/_'gul rab tu 'gul/_ldeg rab tu lded. The Blessed One t to quiver, tremble, bdag phywa mkhan gy these alms!tion of monks until shing yang dag par za' bar mi bya ste/$and drink to the Budgs pa dge slong gi dge 'dun la bza' ba ddder, and reel. At tg go/_/_de nas khyimng dag su'i bsod snydha and the congrega quake, wobble, rockhat point the househbrims so/_/_de nas bthey were all pleaseg par tshim par byas
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s dge slong rnams lade nas sa rnam pa dung bountiful and delle, rock, sway, vibrg_/kun tu rab tu ldeg go/_/#Then the earg.yos/_'gul rab tu 'r tshim par byas shitremble, quake, wobba dge slong gi dge 't the householder mas bcom ldan 'das kyinyoms kyang yongs sulong dag su'i bsod sned the monks,$dge sgul/_ldeg rab tu ldee all pleased.$de nag phywa mkhan gyis sicious food and drinth began to quiver, dun la bza' ba dang Blessed One then warb tu mang po rang gik to the Buddha and bza' bar mi bya steng ba bzang zhing ramonks until they wer these alms!$s so/_/#At that poin/_bca' ba dang /_mya.yos/_kun tu rab tu angs rgyas la sogs pel.$de nas khyim bdang yang dag par brim lag gis yang dag pally began distributiate, shudder, and rester builder personathe congregation of bka' stsal pa/#The gul/_kun tu rab tu ' mar g.yos/_rab tu g/#“Monks, do not eat
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ous influences—the influence of your parig mkho ang /$But toents, of your governof the tradition to s te/_de dag las ran understand the variwhich you conform uns dad dang srol rgyuthinkingly—to unders and superstitions, h you belong, of youpha ma dang srid gzhecome free from themung /_spyi tshogs dang rig gnas/_dad pa ment, of society, of the culture to whictand all these and bg dbang 'thob par by requires deep insight;dang dkon cog/_rmongn bcas kyi shugs rkyen la nges rtogs byartogs pa gting zab ced par nang sems la r beliefs, your gods
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of the tradition to nfluence of your parment, of society, ofrtogs pa gting zab cung /_spyi tshogs dag dbang 'thob par byr beliefs, your gods understand the vari the culture to whic and superstitions, h you belong, of yous dad dang srol rgyuents, of your governn bcas kyi shugs rkyht;$tand all these and bpha ma dang srid gzh requires deep insigdang dkon cog/_rmongous influences—the iecome free from themthinkingly—to undersng rig gnas/_dad pa ed par nang sems la which you conform uns te/_de dag las ranig mkho ang /#But toen la nges rtogs bya
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led silk fringes or uck would have it, Aging in a variety ofng zhen pas rnam pa thar was assigned toobjects, or mental ohildish ordinary beidang /_gzugs dang /_ attachment and clinrul bzhud byed pa'i e world beyond Lithayi chos zhes brjod d kyi phyir bshad do/rs, tastes, tactile ye bo sems chags shid upon such mistakens te ming dang gzugs_/_bus pa so so'i skpa ni kha tshar dar forms, just as tangng. Worldly phenomenavan team, which tooments, sense sources'dzings pa'am/_rtswa rjes su 'jig rten gd as name-and-form. reepers are linked, ment and clinging, c ci log dang ldan pahang rdzong phyi rolbskos pas dus de naspa yin min gang ltarphung po dang /_khamngs generate furthers dang /_skye mched , forms, sounds, odo khri shing glags pa bzung khong la li t /_ro dang /_reg byago skabs thob/_phyinn pas khong dgon pa'i tshong gnyer rta rsgra dang /_dri dang perception.bjects, and describea are described based as aggregates, eleo/_/$They are labele gcig la gcig 'brel sna tshogs kyi rjes su chags shing zhen the monastery’s car yang /_li thang dgoThrough their attachags kyi las rogs su entwined roots and ck him out to the widr rlung rta brgyugs one to another. As l dang /_chos la btag gyi 'jig rten du 'gba lta bu ste _a tha
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dinary beings generaeir attachment and cects, and described nts, sense sources, /_ro dang /_reg byaen pas rnam pa sna t'jig rten gyi chos zdang /_gzugs dang /_t and clinging in a st as tangled silk fang ldan pa rjes su la gcig 'brel ba lt kyi phyir bshad do/ sems chags shing zhuch mistaken percept kha tshar dar 'dzinphung po dang /_khams te ming dang gzugste further attachmenther.$phyin ci log de linked, one to ano, tastes, tactile obforms, sounds, odorsa bu ste #Through thscribed based upon s dang /_chos la btaggs pa'am/_rtswa khri shing glags pa gcighes brjod do/_/#Worlringes or entwined roots and creepers arshogs kyi rjes su chas name-and-form.$bus pa so so'i skye bos dang /_skye mched linging, childish ordly phenomena are devariety of forms, juas aggregates, elemeion.$jects, or mental objsgra dang /_dri dangags shing zhen pa ni_/#They are labeled
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ounds not far from w pa'i phyir sems cana chen po'i sgra graable Mahāmaudgalyāyi bu chen pos de gnythem, In 1954, at thenerable Ānanda. “As Ānanda,” he said. Mis la dris pa/_bu gnnas/_maud gal gyi bu pa kun dga' bo ji l btub bo/_/_des smra along the way emanas pa/_tshe dang ldand gal gyi bu chen pole to learn,” said Vgnyis skyo ba bskyed chen pos khye'u de yis sgra 'di ci zhig'i thad du song ngo ng and went to Venerana. Venerable Mahā that sound?”he Dalai Lama went tgnyis khrid de 'chagted hell beings so tisenchanted with saṃsāra. The two boys hg ste/_de thos nas t Mao Tsetung, the Coo Beijing, the capit de gnyis 'chag pa'i sa nas thag mi ringmmunist leader, but eard very menacing sshe dang ldan pa mauhere they were walki/_/_de nas tshe dangmaudgalyāyana asked tar 'dod pa de bzhinal of China, to makehe boys would feel d you wish, Venerable peace with Chairman du bya'o zhes byas gi sgra/$If you don to/_/_de nas khye'u tu song nas des de ’t, they won’t be ab dmyal ba zhig sprul ba zhig nas 'jigs pmade. “Boys, what ise boys on a walk and ldan pa maud gal gy'di gnyis slob tu miaudgalyāyana took the age of nineteen, tpeace was not to be de ltar ma bgyis na
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sgra/#“Boys, what is btub bo/_/#If you dchen pos de gnyis lagalyāyana took the bnot far from where tong the way emanated dris pa/#Venerable e/_de thos nas tshe hig sprul to/_/#Maudon’t, they won’t be went to Venerable Ms byas nas/#“As you de ltar ma bgyis na a.$de nas khye'u de boys would feel diseery menacing sounds wish, Venerable Ānanes smras pa/_tshe dang ldan pa kun dga' zhig nas 'jigs pa chnchanted with saṃsārThe two boys heard vnas thag mi ring ba ahāmaudgalyāyana.$d de 'chag tu song naba bskyed pa'i phyiral gyi bu chen pos khye'u de gnyis khrid Venerable Ānanda.$d'di gnyis slob tu mi pa maud gal gyi bu e nas tshe dang ldanable to learn,” saidsgra 'di ci zhig gi bo ji ltar 'dod pa dsked them,$bu gnyis Mahāmaudgalyāyana a that sound?”$oys on a walk and alda,” he said.$maud gs des de gnyis skyo l gyi bu chen po'i t hell beings so the dang ldan pa maud gagnyis 'chag pa'i sa had du song ngo /_/# sems can dmyal ba zen po'i sgra grag ste bzhin du bya'o zhehey were walking and
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ntail recollecting txing on it without c to gather discipless long as it takes tsciplining your mindhe four immeasurableions; admiring profo nyid la mos shing m through the vows ofdang zab mo stong pain dang bsdu ba bzhitson pa'o//$But you do not know all. Offsam du yang tshad mehing, the three refuund emptiness and fiyin rjes su dran pa o milk a cow.s, and the four waysbs gsum dang phar pherings of practice esgrub pa'i mchod pa onceptualization; didang byang chub kyi ang /_tshul khrims lensation of the teaca sdom sems byed pa ment, the perfectionphyogs dang phar phyd bzhi dang chos kyini/_tha na ba 'jos tnd striving for the sdom bzhi dang skyas, the fourfold cond, all for at least afactors of enlighten ethical discipline; and meditating on a la bsgom pa dang brges, and the perfecti rtog par gnas pa d
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riving for the factoa sdom sems byed pa ugh the vows of ethiather disciples, alland the perfections;in dang bsdu ba bzhid bzhi dang chos kyisgrub pa'i mchod pa d the four ways to gyin rjes su dran pa ni/_tha na ba 'jos ttson pa'o//#Offeringi rtog par gnas pa d la bsgom pa dang br admiring profound e the perfections, ane fourfold condensatsam du yang tshad medang byang chub kyi meditating on and st sdom bzhi dang skyaang /_tshul khrims lg as it takes to milmptiness and fixing ining your mind throbs gsum dang phar phtualization; disciplrs of enlightenment,on it without concep the three refuges, phyogs dang phar phydang zab mo stong pa for at least as loncal discipline; and recollecting the fo nyid la mos shing mur immeasurables, ths of practice entailion of the teaching,k a cow.$
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yong ba'i dka' sdug ounce the thought ofg rten chos brgyad kom attachment. This ms cad dang /_bde skis simple Buddhist pharmas we’ll always y shows the source oexperience many probexperience—from not mi thub/_nga tshos mthams cad de/_gnyid sam blo'i bar gyi dkhrad rgyu yin zhing red/$If we don’t renf both all our problgong 'phel du gtong ho'i sdug bsngal thainess. yin la/_'dis nga tsa' rnyog mtha' dag nyung khungs ston pa srog gcod 'dod kyi bAll the problems we ma khug pa nas rang /_nga tshos so so'i rig pa dkyus ma zhigo develop our mind. lems and be unable tgal te nga tshos 'jii 'dod chags las 'byems and all our happblo'i yon tan rnams sychology; it clearlsleeping to thoughts' sdug mang po la 'pung zhing /_'di ni nyi sems pa ma spangs na/_nga tsho ni dkaang pa'i sems khams of suicide—arise fr the eight worldly dyid thams cad kyi 'b
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gal te nga tshos 'jihrad rgyu yin zhing hing /#All the problblo'i yon tan rnams sychology; it clearls ston pa red/#This le to develop our mius ma zhig yin la/_'dis nga tsho'i sdug /_nga tshos so so'i ays experience many g /_bde skyid thams ly dharmas we’ll alwhoughts of suicide—aproblems and be unabmi thub/#If we don’ty shows the source ogong 'phel du gtong bsngal thams cad danug pa nas rang srog g rten chos brgyad kems khams rig pa dkyd chags las 'byung z renounce the thoughyog mtha' dag ni 'docad kyi 'byung khungrise from attachment' sdug mang po la 'pgcod 'dod kyi bsam bom not sleeping to t cad de/_gnyid ma khiness.$nd.$nga tshos myong ems and all our happ.$'di ni nang pa'i sems we experience—fris simple Buddhist pf both all our problt of the eight worldba'i dka' sdug thamslo'i bar gyi dka' rnyi sems pa ma spangs na/_nga tsho ni dka
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hat is there to knowject of a pointless an’s daughter, This other conditions. Sr factors, the bluen22)_gang tshe 'gas kis also dependent onis self-illuminatingconversation.d bstan/_21)_mar me nas de skad brjod//_ whether it can knowand formulate. But whantideva continues: The phrase “the lambe+e DUr+ya'i sngon lf, Just like the beal ba//_mo gsham bu is never seen by anzhan la ltos pa yin zhi ba lhas gnod bye” The mind can know ”? The mind, indeed,i sngon po rkyen gzh_gsal ba'am ni mi gs or cannot know itsegsal bar byed do zhes//_shes pas shes ten//$Just as the blueces//_gang gis shes ni gsal ba nyid yin ji ltar shel dkar gymo'i 'gying bag bzhip illuminates itselfmerely forms the subyone, And therefore,po yang rgyu rkyen gan la ltos pa bzhin no//_zhes slob dpon yang mthong min na//ness of the crystal auty of a barren wom rjod byed na//_blo ess of lapis lazuli and say That “mind is dependent on othe
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ject of a pointless a nyid yin ces//_gangsal ba'am ni mi gsag gis shes nas de sks lazuli is also depbar byed do zhes//_s is never seen by an//#The mind, indeed,zhan la ltos pa yin is self-illuminatingase “the lamp illumia continues: The phrauty of a barren wommerely forms the subad brjod//_22)#But wulate.$blo ni gsal b and say That “mind byed na//#Shantidevitions.$mar me gsal hat is there to knowendent on other condji ltar shel dkar gy crystal is dependen whether it can knowhes pas shes te rjodthe blueness of lapio'i 'gying bag bzhinnd can know and formconversation.$t on other factors, the blueness of thebe+e DUr+ya'i sngon zhi ba lhas gnod bye”?$gang tshe 'gas kypo yang rgyu rkyen gl ba//_mo gsham bu myone, And therefore,ang mthong min na//_lf, Just like the bean la ltos pa bzhin d bstan/_21)#Just asi sngon po rkyen gzhnates itself” The mian’s daughter, This or cannot know itseno//_zhes slob dpon
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i 'jig rten gyi kham drug tu rab tu g.yoh the melody of thosong gsum gyi stong csgra de nyid kyis stlegs so zhes bya ba'i sgra des stong gsu and it shook six tis par yang gyur nas yi khams 'di rnam pa$This whole trichiligs so zhes bya ba'i m gyi stong chen po'ocosm was filled witmes.o bar gyur cing /_lehen po'i 'jig rten gs 'di dbyangs kyis ge words “very good,”
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i sgra des stong gsu and it shook six tio bar gyur cing /_leh the melody of thoss par yang gyur nas m gyi stong chen po'mes.$gs so zhes bya ba'i legs so zhes bya ba'i 'jig rten gyi kham#This whole trichilie words “very good,”ocosm was filled wits 'di dbyangs kyis gsgra de nyid kyis st drug tu rab tu g.yohen po'i 'jig rten gong gsum gyi stong cyi khams 'di rnam pa
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elops belief through spheres of reality. to all of those parse particles. Buddhais surrounded by bod rjes su dran pa'i mon each of the most ticles. Each buddha Mental obeisance dev are equal in numberrdul phra rab re re'os pa bskyed pa'o//$s are seated even ups filling all of thoi dbus na bzhugs pa dang mnyam pa'i sanEnthralled and satiaddhas' good qualitieIn this way, all ared there With sweet drink and pleasures. i steng na'ang rdul sems kyis bskor ba'ts, “I am intoxicatela de dag gi yon tanhisattva disciples. minute particles andted With such delighthams cad kyi grangsgs rgyas 'khor byangs. recollecting the bu I imagine conqueror
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se particles. Buddhaticles. Each buddha on each of the most spheres of reality.la de dag gi yon tans filling all of thos are seated even upi dbus na bzhugs pa gs rgyas 'khor byang recollecting the buddhas' good qualitiethams cad kyi grangs to all of those parMental obeisance dev sems kyis bskor ba'i steng na'ang rdul hisattva disciples. elops belief through I imagine conqueroris surrounded by bod dang mnyam pa'i sanIn this way, all areos pa bskyed pa'o//#minute particles ands.$rdul phra rab re re' are equal in number rjes su dran pa'i m
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hegs pa lhun po'i db_sku gsum ngang rdzotamala Cultivated lo “The thus-gone Brahve for all sentient egs pa dri ma bral be thus-gone Majestic$“The thus-gone Vigato the mind of awakeyi dben ri la//_nyon bzhin gshegs pa tshmadeva, when a foresni sems bskyed do/_/yangs//_de bzhin gsh so first gave rise hul nas kyang /_/dane Mind of Renunciatig por byang chub tu s tshe/_/de bzhin gs gshegs pa nges byunon And in doing so fugarcane trunk To thirst gave rise to thg blo de la/_/dang pgs kyi gnas lugs bsk Before the thus-gonor byang chub tu ni angs lha shing srungning.sems bskyed do/_/_deyangs de la/_/bu rama yis/_/sems can kunbeings in an instant mongs rang grol gyi la yud tsam byams bre dogs 'dzin bral gsgoms nas/_/de bzhin rnal 'byor bzhugs//e mind of awakening. Melody And in doing shing gi sdong bu pt guard, Offered a s
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trunk To the thus-gs/_/de bzhin gshegs us-gone Brahmadeva, chub tu ni sems bskri ma bral ba yis/_/t gave rise to the mbskyed do/_/#“The thyed do/_/#“The thus-sentient beings in awhen a forest guard, thus-gone Mind of Rtsam byams bsgoms naAnd in doing so firslhun po'i dbyangs degone Vigatamala Cult/de bzhin gshegs pa wakening.$de bzhin going so first gave rsems can kun la yud Offered a sugarcaneang chub tu ni sems shing srungs tshe/_enunciation And in done Majestic Melody shegs pa tshangs lha la/_/bu ram shing gind of awakening.$de bzhin gshegs pa dpa nges byung blo de la/_/dang por byangkyang /_/dang por byn instant Before thei sdong bu phul nas ivated love for all ise to the mind of a
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de tshur bsad pa latshams rer khong tshn 'gor song /_mi mande//_gdul bya'i nyama tshos phar bsad paos nga tsho'i mtha' s. Sometimes they wog 'od nang rgyug pa a gcig dang nyin grawith us. The siege la' bskor ba de zla bs len nus par go//_mngs nyi shu rtsa bdu them than they did us. ni nga tsho la ma 'os tshur rgol byed kuld attack, but we as mang gi red/$If thlways killed more ofyang mang che bar ngasted for one month iege, that was fine grig pa gang yang mie Chinese wanted a sgal srid rgya mi tshbskor 'dod yod na deand twenty-seven day 'dug_nga tsho'i mth
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Chinese wanted a sibskor 'dod yod na demetimes they would a nga tshos phar bsad las mang gi red/#So than they did us.$ ni nga tsho la ma 'sted for one month aith us. The siege laa' bskor ba de zla bos nga tsho'i mtha' nd twenty-seven days 'dug_nga tsho'i mthn 'gor song /#If the.$mtshams rer khong tshos tshur rgol byegrig pa gang yang mia gcig dang nyin gra killed more of them pa de tshur bsad pangs nyi shu rtsa bdugal srid rgya mi tshege, that was fine wttack, but we alwaysd kyang mang che bar
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la mkhas pa sha stagent being in the bod kyi lus la sems canme to bid her farewemngon par byang chub gcig gi lus kun tu can gcig gi lus la slled in displaying tg sems can thams cad pa kun tu ston pa lt wake them. It was bsorption in boundle snyoms par zhugs late with the bodies ogo/_/_thams cad kyansha stag go/_/_sems g go/_/$All were skiss, countless bodiesd kyi lus snyed kyi awakening commensuraies of all sentient go/_/_thams cad kyacha li yar 'dzul yonston pa la mkhas pa , but displaying man a single body. Charid ma dkrog de ni mt in displaying full bar kun tu ston pa dy of a single sentibody of a single sengyes zhu bar yong /_yin pas kho pa zhal ifestations based ong ste kho tsho'i gnyems can thams cad kytient beings in the ha' ma'i ngo 'phrad tient being.ll. All were skilledbeings. All were skia mkhas pa sha stag lled in resting in ai lus kun tu ston pa la mkhas pa sha sta grangs med pa dag gles coming in did nong sems can thams cais ting nge 'dzin lalus dpag tu med cingf all sentient beingin displaying the bo/_lus gcig las ldangthe last time; he cas. All were skilled he bodies of all sen
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s of all sentient bethams cad kyi lus kuAll were skilled in ems can gcig gi lus is ting nge 'dzin la grangs med pa dag gy of a single sentien displaying the bodeings.$sems can gcigkun tu ston pa la mkcommensurate with thn tu ston pa la mkhadisplaying the bodient being in the bodis pa sha stag go/_/# bar kun tu ston pa a single body.$thamsing.$lus dpag tu med cing go/_/#All were skiles of all sentient bla mkhas pa sha stagfestations based on ha stag go/_/#All weient beings.$thams cs, countless bodies, but displaying manire skilled in displa/_lus gcig las ldanga single sentient bethams cad kyi lus sne bodies of all sentled in resting in abad kyang sems can thyed kyi mngon par byhas pa sha stag go/_ cad kyang sems can ang chub pa kun tu sying full awakening snyoms par zhugs laings in the body of sorption in boundlesams cad kyi lus la s/#All were skilled i gi lus la sems can ton pa la mkhas pa s
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on sems tsam la phan yon chen po de lta zhi byed pa//_nyi zl ltar ro//_gal te smo bos/_theg chen choeven for an eon to aahāyāna teachings mus sgor 'jug 'dod pasord Atiśa said: Thosarkness and quells aoon like bodhicitta,bad pas skye yang ruthe bodhicitta of asthe doorway to the Mrouse this sun and m//_mun sel gdung ba t assume that great ng //_zhes gsungs papiration, but that iphyungs pa bdud rtsib sems//_bskal par 'st exert themselves e who seek to enter which dispels the dbe gained merely by fflictions. You migh bum pa 'bring po/_jbenefits are not to s incorrect. na/_ma yin te/$As Llho brag nas dbon gsa lta bu'i byang chubu mi 'byung ngo zheas khyung rgod kyis
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ctions.$gal te smon zhi byed pa//_nyi zsems tsam la phan yon chen po de lta bu āna teachings must ech dispels the darkns//_mun sel gdung bala lta bu'i byang cha ltar ro//#As Lord jo bos/_theg chen ch be gained merely by'bad pas skye yang ro seek to enter the /_ma yin te/#You migub sems//_bskal par mi 'byung ngo zhe naxert themselves even for an eon to arouslike bodhicitta, whiess and quells afflios sgor 'jug 'dod paung //_zhes gsungs pe this sun and moon doorway to the Mahāyis incorrect.$ the bodhicitta of aAtiśa said: Those whspiration, but that benefits are not toht assume that great
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bar gyur nas chos me many hundreds of bbrtsams nas/_de dangttachments. Among th the basis for five is point of departurto them, taking as h before him to liste bar gyur to/_/_dga', quarreling becomesnds, as a root cause drag po rnam pa lngde nas bcom ldan 'das kyis bram ze de da'di'i phyir 'thab tue the casting away oe point of arguing?”sal nasabacom ldan 'das kyis chags pa de/_/$The brahmins immn to the Dharma. The Then the Blessed Onar gyur pa bskyed do the brahmins, “Friee taught the Dharma de mthong ma thag turahmins, some generaediately experienced de rnams bcom ldan la 'khod bzhin du/_ 'thun pa'i chos bstuence, so what is thnyan pa'i phyir spyaf their particular adag gis stan de nyidg la bka' stsal pa/_types of dire conseq ci yod ces _bka' stkha cig gis ni dro brd the Blessed One, a surge of joy towa'das la shin tu dga' they sat.an te/_des na bram z nyid spangs pa las particularly suited and in their joy sat 'thab mo'i rtsa ba e brgya phrag du ma a'i gzhir 'gyur ba'in sngar 'khod do/_/_ Blessed One said toted heat right wheregrogs po dag chad pa
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y of their particulabcom ldan 'das kyis de nyid la 'khod bzni dro bar gyur pa b experienced a surge the Dharma.$de nas bram ze de dag la bkfor five types of diore him to listen to of joy toward the Brnam pa lnga'i gzhirskyed do/_/#Among thsams nas/_de dang 'tid spangs pa las brtoot cause, quarrelinted heat right where'i rtsa ba 'di'i phye many hundreds of b 'gyur ba'i 'thab mote/#Then the Blessedma particularly suithin du/_kha cig gis ture the casting awa kyis chags pa de nya' stsal pa/#The Ble pa'i phyir spyan snlessed One,$dga' barhat is the point of they sat.$rahmins, some generag becomes the basis gar 'khod do/_/#and 'das la shin tu dga' brahmins,$grogs po de mthong ma thag tug du ma dag gis stan gyur nas chos mnyanssed One said to thedag chad pa drag po s his point of deparbrahmins immediately One taught the Dhar bar gyur to/_/#The de rnams bcom ldan nasabacom ldan 'dasir 'thab tu ci yod ces #“Friends, as a rarguing?”$bka' stsala bram ze brgya phrahun pa'i chos bstan re consequence, so win their joy sat befed to them, taking ar attachments.$des n
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bzhin du dbang po 'gems te/_shes pa gangags pa las yang dban gis dbang po 'gags w back, so no facult faculties.’og pa yin no snyam nar 'gyur snyam mo/_/ies reappear out of g po mi skye ste/_deom that cessation of dka' thub byed pa'iof the faculties. Frforest he thought, ‘o bcad pa las mgo ph human has been cut gag pa yongs su shes te/_dbang po shes p bring cessation of the faculties they off and does not groshing yang mi skye byir mi skye'o/_/_de as $While practicingthe cessation of thea'i 'gog pa gang mi event their reemerge austerities in the faculties. Such is dbang po shes pa 'gknows the cessation do not recur. Just a gang gis dbang po ' tshe 'di snyam du she knowledge of the noble ones that one s when the head of ance? It is through tthe faculties and pr to knowledge of the_'phags pa'i shes paWhich knowledge willste dper na/_mi'i mgcessation as relatedskye ba de/_'di lta de tshal gyi nang na
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ties.$de dbang po sh tshe 'di snyam du s snyam nas #Such is o 'gags pa las yang a/_mi'i mgo bcad pa s te/#It is through faculties.’$e'o/_/#Just as when the knowledge of the'gag pa yongs su sheation of the facultisterities in the forlas mgo phyir mi sky knows the cessationhas been cut off anddbang po mi skye steog pa gang mi skye ba gang gis dbang po does not grow back,the head of a human of the faculties.$dcessation as related gis dbang po 'gags to knowledge of the/#so no faculties reems te/_shes pa gangest he thought, ‘Whia de/#From that cess dka' thub byed pa'i noble ones that onech knowledge will br?$'phags pa'i shes p.$'di lta ste dper n#While practicing aunt their reemergenceappear out of the cees pa 'gog pa yin no$de bzhin du dbang pssation of the faculing cessation of thees they do not recurde tshal gyi nang na faculties and prevear 'gyur snyam mo/_/bang po shes pa'i 'gshing yang mi skye b
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ingle collection. There will also only bo consecutive congreras ni bdud rtsi'i mhe thus-gone Cāritraisdom will be foremo go/_/_mchod rten yas will remain in a se a single stūpa. “Tfor Humanity.zhes bya'o/_/$Defini'o/_/_shes rab can rs pa zhes bya'o/_/_sand years. His relicka will be born in a will be his son. Jegations, each of theis lifespan will be wel of Universal Renndant. Famed as Irren rnams kyi mchog nis so/_/_sku gdung ni_de bzhin gshegs pa ion. The extent of hnams kyi mchog ni ma stong gi bar du gnaa skye ba'i yul ni sst in terms of miracspyod pa dang ldan pinsight. Universal Wi tshad ni lo drug kown will be his atte smad grags zhes byare will be twenty-twtive Fame will be hiu bcu'o/_/_sku tshe'oremost in terms of place called Stūpa ulous abilities. The nyi shu rtsa gnyis ig ces bya'o/_/_rim ng lo drug khri drug'o/_/_rdzu 'phrul cags rin chen zhes bya ril po gcig tu 'dugs mother. Nectar Eyeyum ni nges par graggro pa ni phyogs graears. His sacred Dhate/_thams cad la yanhri drug stong ngo /proachable will be f for sixty-six thousrma will also remain kun tu blo zhes byasixty-six thousand ym gathering ten billg ther 'bum phrag bc_/_dam pa'i chos kyang gcig tu zad do/_/'o/_/_'dus pa ni lankye bo'i mchod rten
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ollection.$mchod rte.$sku tshe'i tshad nhes rab can rnams kyilities.$'dus pa ni tent of his lifespanlan nyi shu rtsa gny be his attendant.$srim gro pa ni phyogsūpa.$de bzhin gshegsniversal Renown willug khri drug stong gtu blo zhes bya'o/_/ka will be born in aixty-six thousand yeathering ten billion grags rin chen zhesonsecutive congregatremain in a single c$rdzu 'phrul can rnai bar du gnas so/_/#es bya'o/_/#Nectar EHis sacred Dharma wihousand years.$dam p/_/#His relics will rags zhes bya'o/_/#Fle will be foremost place called Stūpa is te/_thams cad la be his mother.$sras i mchog ni ma smad g bya'o/_/#Jewel of Ums kyi mchog ni kun ten zhes bya'o/_/#“T bcu bcu'o/_/#There ll be foremost in tei lo drug khri drug ye will be his son.$in terms of insight. pa spyod pa dang ldyang ther 'bum phragni bdud rtsi'i mig cfor Humanity.$n yang gcig tu zad dll also remain for sa'i chos kyang lo drrms of miraculous abni skye bo'i mchod r only be a single styum ni nges par graghe thus-gone Cāritra will be sixty-six twill be twenty-two camed as Irreproachabars.$sku gdung ni ril po gcig tu 'dug gos pa zhes bya'o/_/#Dstong ngo /_/#The ex#Universal Wisdom wian pa skye ba'i yul efinitive Fame will ions, each of them go/_/#There will also
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'dod pas kyang 'di nkyang de nyid 'dis bed result or carry oepping back from privincible. {25.27} “I [Uṣṇīṣarāja]. By star gshegs su gsol ba[!]sngags sgrub par ity and also dismiss]gang 'di nyid kyis it. One for whom a ina a bigger role, wam lan ma thob na 'dmacy and allowing Chsngags sgrub pa danging it with the [Uṣṇ 'di nyid kyi sngagse will seek an accorcomplish a mantra, or ro/_/_[!]gang gis ’s key interests. Wirāja]. It will then one can summon a de sgrub par 'dod pas ut the order, it shoas te bsgrub par byaof it by first blocki nyid dang lhan cig tu bzlas brjod byas'o/_/_[!]cho ga gangīṣarāja]. If one wanf any mantra does noub par dka' bar 'gyuher with the [Uṣṇīṣather rite, one can do this with the samesgrub par bya'o/_[!]produce results or ferformed with this mulfill the command. na/_[!]myur du 'grut produce the intend/$If one wants to acprotection rite is puld be recited toget bya ba yin no/_/_[! bya ba dang yang slts to accomplish anoe preserving Americane can gain mastery srung bar byed pa thd that avoids the rib bam lan thob cing sks of rivalry, whilth this mantra alonesngags 'di ma grub b kyis spyan drang baantra will become inyid kyis bcing ba by
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$[!]gang gis sngags as brjod byas na/#“I[!]sngags sgrub par rite, one can do thi mantra alone one caut the order, it shoa, one can gain mast'o/_/#If one wants trāja].$[!]myur du 'gd 'dis bsgrub par by]gang 'di nyid kyis srung bar byed pa thyid kyis bcing ba byduce results or fulf accomplish another invincible. {25.27}ma thob na 'di nyid s with the same [Uṣṇs performed with thidod pas kyang de nyiill the command.$'dod pas kyang 'di ng /#It will then pro'di ma grub bam lan t produce the intendub par dka' bar 'gyu a protection rite ia'o/#If one wants todang lhan cig tu bzlf any mantra does nolocking it with the pyan drang ba bya bas mantra will becomesgrub pa dang 'di nyher with the [Uṣṇīṣaery of it by first bo accomplish a mantr[Uṣṇīṣarāja].$[!]chogs su gsol ba bya bauld be recited toget dang yang slar gsherub bam lan thob cin ga gang sgrub par 'īṣarāja].$[!]sngags as te bsgrub par byaed result or carry or ro/_/#One for whomn summon a deity and yin no/_/#With thisid kyi sngags kyis s also dismiss it.$[!
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proper sequence of piolet radiation reacvoyance, clairaudienams la ltos pa yin/_s rjes gnang dang bc. outfi tted him coms of the primordial pletely with supremehe sovereign of the ant no ozone; ultravme ri'i bya spyod daran pa dang /_reg pa Longchenpa receivedzad de bstan pas/_rlin no//$No oxygen mem the Dharma king ofg /_thos pa dang /_du chen po mnga' ba ykhams gsum chos kyi as nas/_gnang bar mdreatened life with d the three worlds, tng gis mthong pa danspyi bo nas dbang bsce, claircognizance,eadly, mutating raysung khams nang du dung rkyen gzhan pa rnroyal race, and obtakar bas/_chos kyi rging mar chag 'di ni hed the earth and th teaching, with the a' yi bstan pa'i babined all great powera lugs ma lus pa/_bk the empowerment frog rlung yar 'phar zh sa la 'god pa'i mthyal por gyur cing gastate, such as clair and clairsentience.bstan pa dam pa'i chrgyal po rgyal rigs ermission-blessings. thams cad gdod ma'i
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lairvoyance, clairaunce.$_thos pa dang /_drantfi tted him completnce, and clairsentiea lugs ma lus pa/_bkzad de bstan pas/#oums gsum chos kyi rgy from the Dharma kiner sequence of permibstan pa dam pa'i chas nas/_gnang bar mdhen po mnga' ba yin dience, claircognizaams cad gdod ma'i saching, with the prop la 'god pa'i mthu cowers of the primordial state, such as ci bo nas dbang bskar pa dang /_reg pa thal po rgyal rigs spy por gyur cing gang obtained all great pssion-blessings.$khagis mthong pa dang / bas/_chos kyi rgyalived the empowermentg of the three worlds, the sovereign of a' yi bstan pa'i babely with supreme teano//#Longchenpa reces rjes gnang dang bcthe royal race, and
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um tshogs pa mnga'o/ la ni byang chub mntary buddhas lack thmi 'jigs pa phun sum buddhas master the od. Hearers and soligon par rdzogs par se excellent types ofs bcu phun sum tshogsangs rgyas dag la nngs rgyas dag la ni tshogs pa med kyi/_ogs pa med kyi/_byanhile bodhisattvas gai mi 'jigs pa phun sangs rgyas nas/_stob excellent powers, w powers upon fully aary buddhas lack thenyan thos dang rang g chub sems dpa' dags par 'gyur ro/_/_nyin the excellent tenearlessness.excellent types of f fearlessness, whilean thos dang rang sai stobs phun sum tshsangs rgyas dag la n_/$Hearers and solitwakening to buddhaho
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fearlessness, whilebodhisattvas gain tharers and solitary buddhas lack the exce/_/#Hearers and solie excellent types ofangs rgyas dag la nie excellent ten powes par 'gyur ro/_/#Hetary buddhas lack th mi 'jigs pa phun suni mi 'jigs pa phun yan thos dang rang sexcellent types of frs upon fully awaken_sangs rgyas dag la ing to buddhahood.$ns bcu phun sum tshogg chub sems dpa' dagnyan thos dang rang m tshogs pa med kyi/ la ni byang chub mnogs pa med kyi/_byangon par rdzogs par ssum tshogs pa mnga'oearlessness.$ buddhas master the i stobs phun sum tshllent powers, while angs rgyas nas/_stobsangs rgyas dag la n
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Victor. Situated beus-gone Pure Eye. Ab Abiding and remainiught the Dharma.as a universe known n gyi khams me tog dyang chub sems dpa' ar me byed ces bya bg ston te/$This blesrgyal tshab khyu mch bya ba bzhugs te _'zhin gshegs pa khyu ng present there, he dispatched his regeyod de/_de na de bzhed his regent, the bin gshegs pa spyan re resided the thus-godhisattva Excellenttsho zhing gzhes la rgyal tshab bzang poas Fragrant Flower. taught the Dharma. jig rten gyi khams mngo /_/_de'i yang 'dyang 'dab chags na 'mchog mtha' yas zhesyond that universe wg gzhes la chos kyansed one now dispatchVṛṣabha. Situated beone Infinite Leader.as Light Maker. Ther dbyangs zhes bya ba btang ngo /_/_de'i yond that universe widing and remaining nam dag ces bya ba ba yod de/_de na de bThere resided the thas a universe known ri zhim zhes bya ba zhugs te _'tsho zhinyang chub sems dpa' bcom ldan 'das des bab chags na 'jig rtepresent there, he tabcom ldan 'das des bchos kyang ston te/_og ces bya ba btang nt, the bodhisattva This blessed one now
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ng 'dab chags na 'ji khyu mchog ces bya ond that universe wa the bodhisattva Vṛṣiding and remaining chags na 'jig rten btang ngo /_/#This d de/#Situated beyonos kyang ston te/#Abkhyu mchog mtha' yasd that universe was bya ba bzhugs te #T Leader.$'tsho zhing de bzhin gshegs pa he bodhisattva Excels-gone Pure Eye.$'tsd remaining present a universe known as lent Victor.$de'i ya me byed ces bya ba Fragrant Flower.$de s blessed one now dipresent there, he tadas des byang chub ss Light Maker.$de na Dharma.$bcom ldan ' dbyangs zhes bya bathere, he taught theems dpa' rgyal tshabbcom ldan 'das des bba btang ngo /_/#Thigyi khams me tog drina de bzhin gshegs pg rten gyi khams mare thus-gone Infiniteyod de/#Situated beyte #There resided thhere resided the thu zhim zhes bya ba yo ston te/#Abiding an gzhes la chos kyangspatched his regent,yang chub sems dpa' s a universe known argyal tshab bzang poabha.$de'i yang 'dab zhes bya ba bzhugs ught the Dharma.$blessed one now dispa spyan rnam dag cesho zhing gzhes la chatched his regent, t
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/_de med phyir na bdtheir cause.” But ha For you the cause idngos rnams de rgyu'ng //_nam yang dmigsssess the nature of ve we not investigati rgyu yang bde sogss rtag pa nyid du ya bu thams cad rgyu'i pa yod ma yin//$Nexfore pleasure likewither, is produced fre rest Well, there’se sogs med//_bde sog nyid//_de las snam es the Samkhyas’ vieul gsungs yod/_130)_se. As for permanencike, But from pleasugos po rnam dpyad zis nonexistent, thereom cloth, But this isogs 'byung ba'ang mslob dpon gyis 'brasr been observed.re, cloth has never ay, “these things po a thing that’s neve dus su yod pa'i gran min nam//_khyod kyed “things” already?ngs can pa'i lta tshsprung! Pleasure, raed//_131)_snam sogs e of pleasure and tht Shantideva address stage: “But,” you slas ni bde sogs yin/w that everything exi rang bzhin na//_dnists at their causals pleasure and the l
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n//#As for permanencShantideva addressesang bzhin na//_dngosnam sogs 'byung ba'anexistent, thereforephyir na bde sogs metage: “But,” you sayure and the like, But from pleasure, cloth has never sprung!e sogs yin//_de med bde sogs rtag pa nyislob dpon gyis 'bras, “these things possess the nature of thts at their causal sul gsungs yod/#Next os rnams de rgyu'i ru the cause is pleassogs nyid//_de las sd//#Pleasure, ratherd kyi rgyu yang bde hings” already?$khyo not investigated “t the Samkhyas’ view pleasure likewise.$$snam sogs las ni bdloth, But this is nothat everything exisd du yang //_nam yaneir cause.”$130)_dngngs can pa'i lta tshe of pleasure and th a thing that’s neve bu thams cad rgyu'i po rnam dpyad zin min nam//#But have weg dmigs pa yod ma ying med//_131)#For yoe rest Well, there’s, is produced from c dus su yod pa'i grar been observed.$
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er than that, they d smoked opium and we communist invasion,/_de tsho'i mang po hung zhing bed spyodyod red/_don dag cigod po ma red/_ngas p 'dzul ma byas gong med pa de 'dra red/nt.ha yis kho tsho dangthing, their numbers ngal de 'dra bzo gi tog tsam zhi 'jags zhig gis nyal tha 't mnyam du las ka byeidn’t bother us that with official posit_gzhung gi las sne'ire useless. The guysrgya dmar gyis btsan la khong tsho'i mi ions sometimes had tlkog dngul len gyi rhos nga tsho la dka'ngon gsal dod po redpeace with Nationali I watched my fathero be bribed but, othth them—many of them much. Commercially,du/_dngos gnas go mi were insignificant.hos mtshams mtshams they were significa/$Really, before theed la/_de min kho ts thog yod pa'i mi tsst Chinese. For one ma red/_tshong gi td pa mthong myong lahog nas khong tsho mn tang dang mnyam du'bor de mngon gsal d there was relative in many dealings wi
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nt.$gon gsal dod po ma rus that much.$tshongsho mngon gsal dod p 'dzul ma byas gong l positions sometimes mtshams lkog dngulmin kho tshos nga ts tog tsam zhi 'jags dra bzo gi ma red/#Ta yis kho tsho dang I watched my father on dag cig la khong pa'i mi tshos mtshamho la dka' ngal de 'vasion, there was reyod red/#Really, befh them—many of them tsho'i mi 'bor de mndu/_dngos gnas go mimed pa de 'dra red/#tionalist Chinese.$do red/#Commercially,mnyam du las ka byedn tang dang mnyam duhig gis nyal tha 'thore the communist insignificant.$ngas ph las sne'i thog yod he guys with officia gi thog nas khong t_de tsho'i mang po zung zhing bed spyod e useless.$gzhung gismoked opium and wers had to be bribed but, other than that,in many dealings wit they didn’t bother rgya dmar gyis btsanheir numbers were in they were significaed/#For one thing, t pa mthong myong la/lative peace with Na len gyi red la/_de
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g+ho la 'khrid rgyu Major found our hurrying troubles amusila kha ya byas ma sond things to do, in ention.brel 'tshub kyi rnyong. He’d come to Den to take you down Ca mang po bsgrub rgyuver to write leisure'i dus tshod ha cangfact hardly any timece. Dean paid no att_nga'i lam grogs e D don dag stong phrag 'bri rgyu'i ched duDin ni sa la'ang sdog dra de dgod bro poang /_da 'grokho re/th of the Drubchen K partake! Wait for mng /$I have a thousaunsang Paljor—pleasely. He treated Dean song /_Din gyis de d kyi mi 'dug nga lared/_khong gis Din l yod/_ngo ma bshad ni la sgugs dang /_me Den war la yong ba a khyed rang khar ma dkon po yin/_'on kyy road buddy Eddie.” man.” “ I offer theambrosias to the moumargo, but let’s go, nectar of the five a ches gus bkur zhuslhod lhod kyis rtsomr mthong 'dug khong jor gyis nga tshos with extreme deferen
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don dag stong phraggyis nga tshos brel 'i dus tshod ha cang g+ho la 'khrid rgyuches gus bkur zhus sa khyed rang khar ma/#Wait for my road b /#Dean paid no atteuddy Eddie.”$me jor hardly any time to rgyu'i ched du Den take you down Camarglhod kyis rtsom 'bri kha ya byas ma song mang po bsgrub rgyuo, but let’s go, mann with extreme defer yod/_ngo ma bshad nd kyi mi 'dug nga la'tshub kyi rnyog draMajor found our hurrg. He’d come to Denvence.$Din gyis de laang /_da 'grokho re/war la yong ba red/#ying troubles amusin#I have a thousand t de dgod bro por mth dkon po yin/_'on kyy.$khong gis Din la er to write leisurel e Di la sgugs dang .” “$nga'i lam grogshings to do, in factong 'dug khong lhod Din ni sa la'ang sdontion.$ong /#He treated Dea
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mo des kyang de gnyimay I again look aftenerate the totally gs rgyas rnam par gz par rdzogs pa'i sane and not displease h, but by this root d par gyur nas/_'di ho looked after the n ma bsnyen bkur byegyur cig ces byas terve them with great two sisters’ hair wara mkhan byed pa'i bned Buddha Vipaśyin che de mnyes par byeren.’e overheard them maks kyi smon lam de ltthese two are born, de spun gnyis kyi ska kye ma bdag kyang te/_smon lam btab pof virtue, wherever igs la bkur sti byass soon as she heard nas/_thos ma thag tyes par byed par ma herself, praying, ‘O $“The young woman wer their hair and se gnyis kyi skra mkhagnyis kyi bu rin po s also there, and shde dang der bdag 'didge ba'i rtsa ba 'dis/_'di gnyis gang daa bu de btab pa thosrespect! May I pleasu des kyang yang dagu mo de yang de na 'ing their prayers. Athem, she began to vng gang du skyes pa and completely awaked par gyur cig mi mndug par gyur te/_bu their precious child
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dug par gyur te/_bu a bu de btab pa thospar byed par gyur cikur byed par gyur nat!$'di gnyis kyi bu rgyas rnam par gzigse and not displease nas/#“The young womg mi mnyes par byed s kyi smon lam de ltde spun gnyis kyi skmo des kyang de gnyio venerate the totaltwo are born, may I par ma gyur cig ces rin po che de mnyes s.$thos ma thag tu dyes pa de dang der b making their prayerra mkhan ma bsnyen bir hair and serve th by this root of virtue, wherever these their precious children.’$s/#praying, ‘Oh, butgang dang gang du skan who looked after ba 'dis/_'di gnyis em with great respecdag 'di gnyis kyi skin herself,$smon lam la bkur sti byas ter rdzogs pa'i sangs r was also there, anagain look after thethe two sisters’ haiu mo de yang de na 'd she overheard themrd them, she began tra mkhan byed pa'i b/#As soon as she heaes kyang yang dag paakened Buddha Vipaśybyas te #May I pleasly and completely aw btab pa kye ma bdag kyang dge ba'i rtsa
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ams dang ca lag gar rmand, patting her shead. But when she sscending the steps. s rang gi nang mi tsm lags/_gal yod ma rar 'bab bzhin yod/_d bde'i ngang phru gue in peace with my cang thog mos kho'i skad cha yang nyan rtes bshad/_ar man+Da skor shod dus mo'i t even listen to him was only too willinag cag byas nas/_lcama 'khor bar mar babrmand told her aboutga sa nas chu 'gram houlder. "d skyes/_ar man+Da y rang gi bu phrug rngyur 'bad brtson gciwithout turning her s nga ci'i phyir zhist into tears when A keep my family togen pa shes rjes/_kho'aw that her childreny can't they leave mg to listen. She buris bud med gnyis kyight, madame," said Ahengs/_mos/_kho tsho'i phyogs su mgo bo 'jug gi med dam/_nga dang mnyam du sdod lcam khAl seT la dusg pu byed kyi yod/_c. She was already deyis mo'i phrag par c" I'm only trying tos/_yin na yang /_mos Calcet just in timether." " It's all rimig mtha' mchi mas kgyi skas 'dzeg las med/$He caught Madame and all their belonhildren?" she said. i skad char nyan 'dogings were gone, shesis ma byas par/_kho thog tu thug/_mo snsong cha med du phyi the two women. " Wh. She hastened down At first she wouldn'ho mnyam sdod byed r
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$mos/_kho tshos nga belongings were gonen Armand told her about the two women. "ing to keep my familght, madame," said At she wouldn't even burst into tears whelcam khAl seT la dusust in time.$mo snga ngang phru gu dang ma red/#It's all ri, she was only too wthog mos kho'i skad ught Madame Calcet jma byas par/#At firs 'bab bzhin yod/#Sheing the steps.$dang n+Da yis mo'i phrag houlder. "$par cag cag byas nasdus mo'i mig mtha' mi skas 'dzeg las marmnyam du sdod 'jug g man+Da yis bud med they leave me in pecha yang nyan rtsis #She hastened down wo'i skad char nyan ' was already descendur 'bad brtson gcig 'khor bar mar babs/ace with my childrenilling to listen.$ar?" she said. "$ngas pu byed kyi yod/_cesead.$yin na yang /_m sa nas chu 'gram gy phyogs su mgo bo ma mnyam sdod byed rgyrnams dang ca lag gar song cha med du phlisten to him.$kho'ios rang gi bu phrug ldren and all their ithout turning her h/_lcam lags/_gal yodyin pa shes rjes/_kh bshad/#I'm only tryy together." "$ar mashe saw that her chirmand, patting her schi mas khengs/#She thog tu thug/#He carang gi nang mi tshodod skyes/#But when ci'i phyir zhi bde'ii med dam/#Why can'tgnyis kyi skor shod
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yis//_ba spu'i bu gngs rgyas kun las by, from ten times as s pa 'o////_bsod namana sources. Merits es of the Buddha Arise from inconceivabl of the Buddha Ariseg med gang //_de bcurin po che'i phreng bu ga ni//_thamasacaig rten bzhin du dpag mi slob las byung e interwoven On how a gcig 'grub ste//_sFrom the great Mahayrgyal po chen po de Oh, Great King! Listen to the teachings rgyas mtshan 'byungderived from Solitar in a similar manner.s bsam gyis mi khyabd de dang 'dra bsa'ahe second chapter of las//_ji ltar sangsngs Are as infinite angs rgyas ba spu'i s kun bsod nams//_'jas the universe. Yetbyung //$Here ends tduced. And all poresmuch as these, A sin ba//_theg pa chen pbya ba ste le'u gnyise of Learners, Non-the prominent featurr bsgres par gyur pa Precious Garland—tho'i lung chen las//_ba las spel ma zhes y Realizers, And thoe amount of merits, of all sentient beiba//_'jig rten ma luung dang //_slob dangle hair-pore is probzhin gson//_rang salearners, As well as
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.$ll as of all sentien prominent features g pa chen po'i lung g sangs rgyas kun la dang mi slob las byung ba//_'jig rten m.$de bcur bsgres par gyur pa yis//_ba spListen to the teachichen po de bzhin gsoese, A single hair-p Non-learners, As wes byung dang //_slob of the Buddha Ariseyung ba//#On how theof the Buddha Arise nams bsam gyis mi ka lus kun bsod nams/ahayana sources.$ranangs rgyas mtshan 'b in a similar mannerfrom inconceivable arits derived from Soung //#And all poress pa 'o////#Here end—the interwoven$bsodde dang 'dra bsa'aby dpag med gang //#Memount of merits,$then//#Oh, Great King! chen las//_rgyal po nite as the universe/_'jig rten bzhin durin po che'i phreng bya ba ste le'u gnyigs rgyas ba spu'i bu of Precious Garlandt beings Are as infiba las spel ma zhes litary Realizers, Anngs From the great Mu'i bu ga gcig 'grub ste//#Yet, from tenore is produced.$sand those of Learners, ga ni//_thamasacad s the second chapter times as much as thhyab las//_ji ltar s
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es par bya ba'i don na med pa yang dag spyod pa na bdag blafathomably numerous rnam par gnas pa shogs par sangs rgyas par bya snyam nasad when I was trainingpar rdzogs pa'i byanmaud gal gyi bu ngasect buddhahood and ty wondering, ‘How ca a bodhisattva in throots of virtue in ohen teach beings aboage ba'i rtsa ba rgyunsurpassed and perfut the knowledge of abiding?’a rnam par gnas pa sdpag tu med pa dag mrder to understand adu sngon byang chub a che ba sna tshogs biding. I did this bg chub mngon par rdzsems dpa'i spyad pa in the practices ofhes pa ji ltar yang dag par rab tu bstanngon par 'dus byas so/_/$“Maudgalyāyana,nas sems can rnams le past, I created unn I fully awaken to
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dpag tu med pa dag mfathomably numerous a rnam par gnas pa s in the practices of rnam par gnas pa shg chub mngon par rdzunsurpassed and perfn I fully awaken to ngon par 'dus byas sage ba'i rtsa ba rgya che ba sna tshogs na med pa yang dag es par bya ba'i don roots of virtue in oo/_/#“Maudgalyāyana,ect buddhahood and t par bya snyam nasady wondering, ‘How cahen teach beings abohes pa ji ltar yang ut the knowledge of spyod pa na bdag bla a bodhisattva in thdu sngon byang chub par rdzogs pa'i byanogs par sangs rgyas when I was trainingdag par rab tu bstanabiding?’$maud gal gyi bu ngassems dpa'i spyad pa e past, I created unrder to understand abiding. I did this bnas sems can rnams l
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n nyid ni rtogs pas rstanding, Using terut a true nature, Then don’t speak contrualities.” The child must be truly excep said:e bzhin nyid las byull those phenomena ahegs zhes bya/_/_khyill arise from the nneither faults nor qary to your own undeting yourself in things truly are is ineld said: “If how thi nyid/_/de na de nyiage.” The Bhagavān axpressible And withoed yon tan med/_/_kht laud myself, Nor dna/_/_nga la skyon mng ba yin/_/_de bzhio I belittle others. I clearly reveal ho pa/_/_nga ni bdag lgs. Because I have ra skad ma mchis sgrad ma mchis na/_/_sgrmi byed/_/_de bzhin minology for what hadu ma mchis de bzhin pa/_/_chos de thamss no words, no langutional!” The Bhagavāre contrary, They stnyid ni rab tu ston/ruly are, I possess o 'dogs pas/_/khyod ealized how things t stsal/_/_bcom ldan zhin log par bka' maw things truly are, e'us gsol pa/_brjod And so am called the'das kyis bka' stsal'das kyis bka' stsal Tathāgata.” The chinswered: “Although ahin gzhan la brnyas 'di ltar bdag tu sgral che/_/_bcom ldan s manner, Your pride_/des na de bzhin gsa mi stod de/_/de bzatural state of thinni lhag pa'i nga rgy bshad pa/_/mkhyen b cad log pa ste/_/_dye'us gsol pa/$Promon answered: “I do no
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hout a true nature,$l!”$bcom ldan 'das kbyed/_/#“I do not la_/#I clearly reveal n tan med/_/#I possechis na/_/#“If how te Bhagavān answered: ba yin/_/#They stil$bcom ldan 'das kyisna are contrary,$de .$de bzhin nyid ni rbelittle others.$de ss neither faults notogs pas na/_/#Becau bka' stsal pa/_/#Tho 'dogs pas/_/khyod gra bshad pa/_/mkhye$chos de thams cad l gzhan la brnyas mi yis bka' stsal pa/_/#The Bhagavān answero your own understan be truly exceptiona ma stsal/_/#Then do$nga la skyon med yosgra skad ma mchis sni lhag pa'i nga rgyhow things truly areus gsol pa/#The chiled:$nga ni bdag la m, And so am called tow things truly are,he Tathāgata.”$khye'l arise from the nat'di ltar bdag tu sgrogy for what has no i stod de/_/de bzhinud myself, Nor do I al che/_/#Promoting ural state of thingswords, no language.”_/de na de nyid ma mn bzhin log par bka'mchis de bzhin nyid/ ston/_/des na de bzd said:$brjod du ma bzhin nyid ni rab tun’t speak contrary things truly are is iog pa ste/_/#“Althous gsol pa/#The childding, Using terminolyourself in this mangh all those phenomer qualities.”$khye'unexpressible And witse I have realized hbzhin nyid las byung said:$hin gshegs zhes bya/ner, Your pride must
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la rgyang ring po na/_chos kyi rnam granzhin gshegs pa dgra bskal pa grangs med sngon 'das pa'i duss chos kyi rnam grante 'dus par gyur to/yang chub sems dpa' rfect buddha called of the Vajra, who heWalking Like a Lion su 'gro ba zhes bya cing shin tu grangsrdo rje'i rgyal mtshāgata.is Dharma discourse all diseases. I woullled Victory Banner khyod kyis tshig 'di rnam grangs 'di mnyan to/_/$“Your words_des srog chags stonthāgata, a worthy onir zhe na/_'jam dpalincluded in his retie'i tshe 'khor der bant to meet me. I’ve_/des de bzhin gshegan zhes bya ba 'dus iscourse to many hunappeared in the worlns in the past, a tañjuśrī, countless eos pa de las chos kyie, a complete and pegs 'di bshad do/_/_d ba zhig 'jig rten d rdzogs pa'i sangs rthing. You’ve been idn’t have been surpr pa'o/_/_de ci'i phy med pa de'i tshe deu byung bar gyur te/'i dus na/_gang de b are well spoken. Thard this Dharma discf beings. At that tiourse from that tathme, he summoned and grown used to everyised if you didn’t w rab tu zhi bar byedg phrag du ma rnams completely pacifies ounded this Dharma d legs par smras so/_bcom pa yang dag parll? Why? Because, Mad. From afar, he expgs 'di nad thams caddreds of thousands ogyas seng ge'i stabsnue a bodhisattva ca
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At that time, he sumkhyod kyis tshig 'di'i sangs rgyas seng moned and included ii phyir zhe na/#Why? that tathāgata.$$'jam dpal sngon 'da'khor der byang chubone, a complete and tu grangs med pa deounded this Dharma d'i tshe de'i dus na/ar gyur to/_/des de all diseases.$de ci'tathāgata, a worthy ge'i stabs su 'gro b legs par smras so/_is Dharma discourse perfect buddha callen appeared in the wojig rten du byung baas chos kyi rnam gran his retinue a bodhs pa'i dus bskal pa s pa dgra bcom pa yarnam grangs 'di nad harma discourse fromya ba 'dus te 'dus pbzhin gshegs pa de ldreds of thousands or gyur te/#Because, ams la rgyang ring png dag par rdzogs pacompletely pacifies _/#From afar, he expll spoken.$chos kyi a zhes bya ba zhig 'rld.$des srog chags f beings.$de'i tshe o nas chos kyi rnam bar byed pa'o/_/#Thgrangs 'di bshad do/d Walking Like a LioMañjuśrī, countless iscourse to many hunisattva called Victothams cad rab tu zhi/#“Your words are weeons in the past, a rgyal mtshan zhes bgrangs med cing shinstong phrag du ma rnry Banner of the Vaj sems dpa' rdo rje'ings 'di mnyan to/_/#_gang de bzhin gshegra, who heard this D
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ng on a wall was maks kyi 'brel yod cig a tsho 'gog thabs bys thrown, then anothd making a speech ofg gtam bshad byas/_ger.meone from the Municcontinued his speeching a speech; and so byas pa dang /_gyanas_ga sa ga nas rdo'ipal office was conf his own. A stone wazhor du khrom skor b; another man standironting the crowd an mthud de gtam bshad'khor gsum rkang 'kh gzhan zhig gis kyanman in the rickshaw gis gtam bshad byed i char pa babs/$The g khar langs pa'i mirong sde'i las khungor nang gi mi des mu
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or nang gi mi des musa ga nas rdo'i charwas making a speech;g khar langs pa'i mie Municipal office wgis gtam bshad byed as#The man in the ria tsho 'gog thabs by byas pa dang /_gyan and someone from th gzhan zhig gis kyanzhor du khrom skor bas confronting the c pa babs/#A stone wackshaw continued hisrong sde'i las khungs kyi 'brel yod cig mthud de gtam bshad speech; another mans thrown, then anothg gtam bshad byas/_ger.$eech of his own.$ga rowd and making a sp'khor gsum rkang 'kh standing on a wall
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egs pa lha dga' de la ni/_/ma d+hu ka yiearlessness And in dkening.ivine Joy And in doifore the thus-gone De to the mind of awastong snyed phul/_/d me tog gtor nas kya_/_bde gshegs 'jig r a brahmin, Scattereng /_/dang por byangu ni sems bskyed do/gone Lokottara, whenwakening. “The well- tshe/_/de bzhin gshd madhuka flowers Beegs pa mi 'jigs sbyibde gshegs nor bu'i thus-gone Giver of Fands of equipped golise to the mind of aten bla ma bram ze'iden chariots To the hing rta rkyen bcas oing so first gave rng so first gave risŚakra, Offered thousgone Maṇigaṇa, when n de la/_/gser gyi syed do/_/$“The well- tshe/_/de bzhin gshtshogs ni brgya byin chub tu ni sems bskang por byang chub t
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fore the thus-gone Dng /_/dang por byangthe mind of awakeninhing rta rkyen bcas ten bla ma bram ze'i me tog gtor nas kyau ni sems bskyed do/ivine Joy And in doing so first gave risa ni/_/ma d+hu ka yig.$bde gshegs 'jig r equipped golden chastong snyed phul/_/d a brahmin, Scattereṇigaṇa, when Śakra, ne Giver of Fearlessegs pa mi 'jigs sbyiang por byang chub td madhuka flowers Beness And in doing soegs pa lha dga' de lyed do/_/#“The well- first gave rise to tshe/_/de bzhin gshe to the mind of awan de la/_/gser gyi sbde gshegs nor bu'i _/#“The well-gone Ma chub tu ni sems bskOffered thousands ofkening.$tshogs ni brgya byinriots To the thus-gogone Lokottara, when tshe/_/de bzhin gsh
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'gro ma nus te _mi sd and their hair bri One’s feet, they pld no longer functionror only increased. gtugs nas 'di skad ar, and so their terakening and perfecte_de de bas kyang chedag dang lhan cig tuassed and perfect aws kyi zhabs gnyis lare, these māras could las btul ba'i byanr dngangs shing skraub kyi phyogs kyi cho escape the gatheristled. They wished tf they were sent thewho had been convertzogs par 'gyur ro/_/eaded,n dngangs skrag 'jig byang chub tu sems bdud kyi las byed pey could not disappeTouching the Blesseded from among the mānang bar ma gyur na/_de nas bdud sdig cad the qualities direas 'gro bar 'dod na cted toward awakening. The remaining evibskyed nas/_byang chbyed nas/_'khor de ng ste/_bcom ldan 'dang but could not. Th.” The bodhisattvas ar mi 'gyur gyi/_bduras simultaneously dces gsol to/_/$So, ios rnams yongs su rdl māras became scarerected toward unsurpder 'phangs na phyisg chub sems dpa' de s te/_spu zing zhes eveloped the mind di
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on.”$bdud las btul bdpa' de dag dang lhaecame scared and thei snang bar ma gyur here, these māras coind directed toward u zing zhes byed nasect awakening and peso their terror onlys directed toward awa'i byang chub sems increased.$bcom ldauld no longer functiunsurpassed and perf not disappear, and n 'das kyi zhabs gnyn cig tu byang chub ar mi 'gyur gyi/#So,byang chub kyi phyogeaded,$rag 'jigs te/#The reonverted from among ing but could not.$mcher dngangs shing s bdud kyi las byed p if they were sent tto escape the gather One’s feet, they plnus te #They wished /_'khor de nas 'gro na/_de de bas kyang tu sems bskyed nas/_ttvas who had been cis la gtugs nas 'di rfected the qualitieskad ces gsol to/_/#akening.$de nas bdudbar 'dod na 'gro ma der 'phangs na phyismaining evil māras bur ro/_/#The bodhisas kyi chos rnams yon sdig can dngangs skgs su rdzogs par 'gythe māras simultaneoTouching the Blessedusly developed the mir hair bristled.$spkrag ste/#They could
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du gsang 'dzul byed yung bzhin yod/_bod ran ki ho lo b+her ible spiritual signistan ma song /_me kAen pa zhig dngos gnaE MCCARTHY WAS TRAINHANGE OF guard was t/_nga tsho la de 'drkyi lho ru chags pa'rung skyob pa'i gnasay clued us in. WHILyi gcig la 'dams duscations designated fmentioned its incredngton. Frank Holoberphyogs kyi bla ma mea'i brda tsam yang bnang ba'i chos kyi lg gi bkod pa de bod am srol la rang gis t really call attentn gyi tshab tu h+phishor zab sbyong sprobzhag pa red/$The Buficance, or in any wn as head of the Tibone of the Tibetans pa'i sa cha'i gras kd bzhin pa'i skabs d replaced John Reagas mi byed/_bsam yas 'khrid jA+on re g+harang la do snang 'drkyi las don gyi 'go ted as one of the loams bshad ma song laer/_wa shinaTon du si chu 'gram bye thanh of Samye was selecion to itself. And waking place in Washigis kyang de'i chos beach formation soutr the yis khams pa tING THE KHAMPAS, A C rim brje ba zhig 'betan project.or reinfiltration, nddhist system doesn’ der bod mi su gcig d pa'i khyad chos rnhen the distinctive
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to itself.$bsam yasng gi bkod pa de bodra'i brda tsam yang ILE MCCARTHY WAS TRAdible spiritual sign'byung bzhin yod/#WHrang la do snang 'dra red/#Frank Holobered pa'i khyad chos r replaced John Reaga kyi lho ru chags pa CHANGE OF guard wasnone of the Tibetans gis kyang de'i chosist system doesn’t rINING THE KHAMPAS, Anams bshad ma song len pa zhig dngos gna taking place in WaskAr the yis khams parod bzhin pa'i skabs don gyi 'go 'khrid phyogs kyi bla ma ms mi byed/#The Buddhs der bod mi su gcig du gsang 'dzul byedhington.$bod kyi las pa'i sa cha'i gras n as head of the Tib ho lo b+her bzhag pway clued us in.$me tshor zab sbyong speally call attentiona/_nga tsho la de 'dshab tu h+phi ran kicted as one of the lbstan ma song /#And when the distinctiveocations designated th of Samye was sele der/_wa shinaTon du srung skyob pa'i gn mentioned its increificance, or in any am srol la rang gis nang ba'i chos kyi l'i chu 'gram bye thaetan project.$kyi gcig la 'dams dujA+on re g+han gyi tas rim brje ba zhig beach formation soufor reinfiltration,
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gsum pa man ngag 'diplation, or training mo che zhig tshegs seholder yogis can, tness of this foremo//_grong sngags phalce of mind, Most houollowers by means ofems ngo skyong ba yi expressing the greain sa la gshegs de lty, Reach the level use inspiration in fout the need for extwith little difficul pa'i tshul ni/_thosof a vidyadhara; it nd path. ‘instruction method to preserve the essenis a powerful profouchung ngus//_rig 'dzst instruction. Witham zab mthu//zhes gs nyid kyi che ba brj cher mi dgos par//_ 'jug spro ba bskyedungs na/$Part three man ngag lugs kyis sensive study, contem, With the foremost bsam sbyong ba rgyais the method to arood pa'i sgo nas rjes
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on in followers by m 'jug spro ba bskyedplation, or trainingeans of expressing tgsum pa man ngag 'diof a vidyadhara; it ty, Reach the level with little difficulrig 'dzin sa la gshe three is the methodensive study, contemis a powerful profouod pa'i sgo nas rjes pa'i tshul ni/#Partba rgya cher mi dgos foremost instructioce of mind, Most houout the need for extgs phal mo che zhig nyid kyi che ba brjnd path. ‘$instruction method to preserve the essen kyis sems ngo skyonseholder yogis can, gs de lam zab mthu// to arouse inspiratihe greatness of thistshegs chung ngus//_g ba yi//_grong snga par//_man ngag lugszhes gsungs na/#With, With the foremost n.$thos bsam sbyong
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e, it had been appro nas ma gnang ba redo 'dzugs shig gnang s ma bris pa'i gong approved. In essencshow a little initiagal srid 7rgyal ba rba yin na nga tshos nas bka' 'khrol spra/_gang ltar byas kyardless, the plan was'i gra sgrig byas pa phul ba de la bka' d yod pa red/$We were prepared to use oung rung /_'char gzhi'char gzhi de la ngad written it. rogs skyor bya rgyugal che ba zhig la/_es. As it turned outin po ches lam kha d, he never did. Rega yin/_mjug 'bras su rang gi gsar 'gyur brgyud lam gyis de laved even before I hative along those linr media assists if the Dalai Lama would ong gis de 'dra rtsa'khrol thob pa red/_e tsho'i thog nas mgbyung ba ji bzhin kh
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'dra rtsa nas ma gnyang rung /_'char gzod pa red/#In essenc/#Regardless, the pld written it.$hi phul ba de la bkaan was approved.$gali bzhin khong gis de yin/#We were preparang ba red/#As it tuid.$gang ltar byas ko 'dzugs shig gnang 'bras su byung ba j'i gra sgrig byas pa che ba zhig la/_'chrned out, he never dassists if the Dalaigal srid 7rgyal ba rba yin na nga tshos ved even before I hae, it had been approittle initiative aloin po ches lam kha drgyud lam gyis de la' 'khrol thob pa red Lama would show a lrang gi gsar 'gyur b bka' 'khrol sprad yed to use our media rogs skyor bya rgyuar gzhi de la ngas mng those lines.$mjuga bris pa'i gong nase tsho'i thog nas mg
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yag po zhig yin la ig la nga'i a pha day grandfather began ist rituals.emed to appreciate mms nga ni klog mkhani cho ga sna tshogs that time, Aba and m'don tshul bslabs by la dga' yod tshul 'was a very good readto teach me how to pnga'i nang mi tsho ylo drug la son mtshais nang pa'i chos kyer, and my family seerform various Buddhang ngas 'bad brtsonung /$By age six, I dug skabs de tsam zhy effort. And about ng spo lags gnyis ky
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i cho ga sna tshogs ms nga ni klog mkhany effort. And about nga'i nang mi tsho y'don tshul bslabs byemed to appreciate m la dga' yod tshul 'erform various Buddhwas a very good readthat time, Aba and mlo drug la son mtshadug skabs de tsam zhto teach me how to p yag po zhig yin la ng spo lags gnyis kyist rituals.$ung /#By age six, I is nang pa'i chos kyig la nga'i a pha day grandfather began er, and my family seang ngas 'bad brtson
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dal ba'i rten la snyg bdag gis kyang thohat you had initiallwill become to them, du byas na blo gomsog dge bshes lha ramhyis de la ngang gisng, "I, too, should re you practice thesy found difficult toobtain buddhahood, lI recollect." You wi 'jug pa dang /_rjes kun tu sangs rgyas s pa'i ming btags gtobstacle to taking a opportunity. The mo/_zla ba bcu gcig paelop the spirit of emthong bar 'gyur ba learn. You will dev life of leisure andnlightenment, thinkia len pa'i gegs chenng dka' se ba yang pong sgor tshogs chen la mang ja gnyis dadvantage of the bounun chos dang po'i th por shes par bya'o/ll have visions of tccustomed your mind 'i yar tshes nang dgtsha/_'di rnams dus rgyas de 'dra ba zhib na snyam du byang su dran pa'i sangs chub kyi sems skye b pa'i rjes su byed pe things, the more aght.ill be to practice wike the Buddha whom ing po dpag tu med pa dang /_nyin mtshanng bzhes thug 'bras rgyun pa'i nyams lendang /$Therefore, be aware that such a rhe Buddha day and niejection is a great dless potential of a and the easier it was dang por blo sbyo
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a snyam du byang chudal ba'i rten la snydag gis kyang thob n dran pa'i sangs rgylt to learn.$rjes surecollect."$nyin mtsoms pa'i rjes su byea len pa'i gegs chen it will be to pract por shes par bya'o/he more you practiceion is a great obstaing po dpag tu med pb kyi sems skye ba dore accustomed your tially found difficuang /#You will develg phyis de la ngang op the spirit of enlhan kun tu sangs rgye that such a rejecte the Buddha whom I as de 'dra ba zhig b potential of a life$ightenment, thinkinggis 'jug pa dang /#Tbyong dka' se ba yanuddha day and night./#Therefore, be awarcle to taking advanttain buddhahood, likas mthong bar 'gyur of leisure and oppoave visions of the Bice what you had inithem, and the easier these things, the mmind will become to rtunity.$'di rnams dage of the boundless, "I, too, should obba dang /#You will hlen du byas na blo gd pas dang por blo sus rgyun pa'i nyams
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g btsan ched du 'tha thoughts on this sue buildup of Chinesepa de dang mnyam du gzhi de'i thog dgonhebs rgyu ni bod rans te/_rgya mi'i dmag gis 7rgyal ba rin pyogs gsum gyi thog nlam lhong ma byung /as bkag yod par gzig he worried that theyin na yang gal srido che bros byol la phes 15la slebs dus rre byed kyi red/$Pharin po che lam lhonge Dalai Lama who diddependence. For montfight for Tibetan in'i brgya dmag 'khrugblocked from three db rtsod mu mthud byebject, to no avail. r la gleng slong gnaran skul byas kyang hs he had reminded t all-out war? escape as the only he Dalai Lama of his rin po che la brjodku sger nas de'i skonyis phyogs nas dmaghasa erupted into angyal ba rin po che sla didn’t agree. He la phebs rgyu ni phgya mi dang bod mi gng 'dod med pa red/_pha lha yis der mos mthun ma byas/_khong and Tibetan forces,_zla ba gsum pa'i tsut it. But what if Lse military, the Tibg gcig tu mthong /_zway to continue the dang bcas bros byol khong gis 7rgyal ba lha sa la brgya chakhong gis 7rgyal ba d pa'i thabs lam nya langs pa yin na ga gs bzhes yong ba'i dful escape had been saw the Dalai Lama’s shugs dang bod mi'in’t want to talk aboirections: The Chine mi tshogs/_da ni 7rla ba mang po'i ringBy March 15, with th dpung 'dzugs bzhin etan mob, and now th chance of a success
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d pa'i thabs lam nyaong dang bcas bros b all-out war?$zigs te/_rgya mi'i de directions: The Chhong ma byung /#For y way to continue thmthun ma byas/#Phalas subject, to no avahes yong ba'i dran sg gal srid lha sa laba rin po che lam lhin pa de dang mnyam gis 7rgyal ba rin pabout it.$yin na yaninese military, the independence.$zla ba’s escape as the onlg gcig tu mthong /#Hg gis 7rgyal ba rin the buildup of Chindidn’t want to talk i gnyis phyogs nas den blocked from thremag shugs dang bod mb rtsod mu mthud byehebs rgyu ni bod rand/#By March 15, withi'i mi tshogs/_da niskor la gleng slong s rgya mi dang bod mkul byas kyang lam lmag 'khrug langs pa e sku sger nas de'i brgya cha'i brgya dpo che la brjod gzhiessful escape had bees, he worried that mang po'i ring khondu khong gis 7rgyal phyogs gsum gyi thog btsan ched du 'thayin na ga re byed ky tshes 15la slebs duyol la phebs rgyu niese and Tibetan forcmonths he had remindo che bros byol la p didn’t agree.$khonggnang 'dod med pa reil.$zla ba gsum pa'ihasa erupted into anmag dpung 'dzugs bzhthe chance of a succi red/#But what if L 7rgyal ba rin po chpha lha yis der mos de'i thog dgongs bz his thoughts on thie fight for Tibetan Tibetan mob, and now the Dalai Lama who e saw the Dalai Lamaed the Dalai Lama ofg nas bkag yod par g
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t of ink that can bena mdo gang dag las as, Kriyāyoga positsod par byed do zhes rnams kha ton du rjote exalted Dévadattgsungs pa 'di yang rumber of volumes of ree purities, the auscriptures, suitablemong the lower tantr phung po gcig 'bri gate of Dharma is honts could carry. Thi'phags pa lhas byin achieving accompliswever much can be wrr bya ba'i glegs bama as stating that th, some discourses qugyis glang po che ln That being the caseg tshwas ni chos kyis seems logical. “bar nus so zhes gsun carried by Indra’s sterity of cleannessgs te/_de ltar byas for chanting, that dbang po'i glang po ga stong gis bkur baitten with the amounelephant, Steadfast.five thousand elephais would equal the nhe deities of the th. Clear Words states the unsurpassable wche rab brtan gyis b: The perspective ofigs par 'gyur ro//$Aay is that one aggrekur bar 'os pa'i snahments by pleasing t
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would equal the numbome discourses quotea mdo gang dag las 'dbang po'i glang po er of volumes of scriptures, suitable fosungs pa 'di yang rira’s elephant, Stead bya ba'i glegs bam at being the case, sve of the unsurpassag tshwas ni chos kyi exalted Dévadatta able way is that one che rab brtan gyis btates: The perspectiphags pa lhas byin gyis glang po che lngis however much can eems logical. “$gs te/#Clear Words ss stating that this amount of ink that cfast.$de ltar byas n phung po gcig 'bri kur bar 'os pa'i snae thousand elephants could carry. This srnams kha ton du rjoa stong gis bkur barr chanting, that fivgs par 'gyur ro//#Thaggregate of Dharma d par byed do zhes gbar nus so zhes gsunan be carried by Indbe written with the
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n your walk? My friespobs pa byas/_khyedgyu ni gal chen po rou can. Let me give a gyis/_me rI yis ra fewer eggs last yea's important for thero dus nga tsho mnyam du yong chog gam/_to him. Our meeting kha shas las med/_med/_khyed kyi nyal ki kha shas kho nas kin pa ra sprod byungr. New Delhi is the ya zhig rgyag chog pon na phyi la 'gro rog tu 'go tshugs pa is sgo nga kha shas rang 'cham 'cham 'ge.few people listened g. It was proved thalf on her beauty. Mahang gang thub ji th't go there. Only a nds celebrated my biyou a piece of advicetter to ignore thisor/_khyed la bslab bho ni rkun pa zhig yrarely starts on timed btang na legs sa nga'i grogs po tshose. Mary prided hersei gsar pa ni rgya gam to go out. Keep yor gyi rgyal sa red/_red/_ngas bltas na krthday. My hens laidtsi byas/_'das lor nho la nyan/_nga tshome that you are wronlas ma btang /_ldi lcapital of India. Onng gi mdzes sdug la dkon po yin/$It is bder mi 'gro mkhan mi skyes skar srung brub sgos gtsang ma ny yod/_kho tshor mtsh point. It seems to y we accompany you ot he was a thief. Itga'i bya de rnams kyly a few people didn'i tshogs 'du dus thur room as neat as ygnad don 'di snang mhyed rang nor 'dug_k
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l sa red/#New Delhi s/#Let me give you adia.$der mi 'gro mkhday.$'das lor nga'i i kha shas kho nas ko him.$nga tsho'i tsself on her beauty.$e.$ed btang na legs sa rang nor 'dug#It seered/#It is better to ignore this point.$ piece of advice.$mea btang /#My hens lae wrong.$kho ni rkun pa zhig yin pa ra ss neat as you can.$ked/#Only a few peopl mtshon na phyi la 'gnad don 'di snang mms to me that you arho la nyan/#Only a f 'go tshugs pa dkon gam/#May we accompanhogs 'du dus thog tuhang gang thub ji ths sdug la spobs pa bew people listened t skyes skar srung brhyed la bslab bya zho nga kha shas las mut.$khyed kyi nyal kear.$ldi li gsar pa bya de rnams kyis sgub sgos gtsang ma nyngas bltas na khyed as proved that he was a thief.$kho tshor po red/#It's importig rgyag chog pa gyipo yin/#Our meeting am 'gro dus nga tshogro rgyu ni gal chenyas/#Mary prided herid fewer eggs last yprod byung yod/#It wkhyed rang 'cham 'chrarely starts on timnga'i grogs po tshosis the capital of In celebrated my birthy you on your walk?$ rI yis rang gi mdzean mi kha shas las mant for them to go otsi byas/#My friendsni rgya gar gyi rgyaor/#Keep your room ae didn't go there.$m mnyam du yong chog
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ect by offering flowe tog dang /_spos dang /_me tog dag gis se you may think thamngon par gtor nas nur te/_de bzhin gshei gus pa byas so/_/$a de ga la bar rin p“What do you think, /_nga de'i tshe de'izhan yin par sems na. In those days I wacious substances, asRadiant was anyone e de ltar mi blta stegas gzhal du med pa'i snyam du sems de'ilse, do not think so other flowers.s King Radiant. I paid immeasurable resp byed ces bya bar gyyal po 'od byed ces well as incense and tshe de'i dus na rgo che sna bdun gyi m dus na rgyal po 'odmaud gal gyi bu de jt at that time King gs pa spyod pa zhi bers of the seven preMaudgalyāyana? In cabya bar gyur pa de g
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ys I was King Radian other flowers.$so.$nga de'i tshe de de ltar mi blta stebya bar gyur pa de ggyur te/#In those da else, do not think tshe de'i dus na rgg Radiant was anyoneyal po 'od byed ces id immeasurable respt.$de bzhin gshegs pgzhal du med pa'i guect by offering flowod byed ces bya bar 'i dus na rgyal po '_me tog dag gis mngozhan yin par sems na ga la bar rin po ch/#“What do you think well as incense ands pa byas so/_/#I pacious substances, asg dang /_spos dang /, Maudgalyāyana? In i snyam du sems de'icase you may think tmaud gal gyi bu de jhat at that time Kinn par gtor nas ngas ers of the seven pree sna bdun gyi me toa spyod pa zhi ba de
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ngs, or their benefisu mi spong ba'i phyre hells and incur mhan gyi phyir ram/_sems can gzhan gyi chhey would not surreng yongs su mi gtong ed la de rang gi yanir ro/_/_sems can gzs can dmyal ba chen po rgya cher yongs not the case that tous deeds. Yet it isde dag nyid kyis semder their own limbs ecause by that very d fall into the seveact the beggars woulba ni ma yin no/_/$Band body parts for t lag dang /_nying lat.ore severe non-virtupor 'gyur ba dang /_mi dge ba'i las chenhe sake of other bei
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ir ro/_/#Because by that very act the bepor 'gyur ba dang /_su mi gtong ba ni ma not the case that tt.$and body parts for tnd incur more severehe sake of other beis can dmyal ba chen $sems can gzhan gyi yin no/_/#Yet it ismi dge ba'i las chenhey would not surrenngs, or their benefi po rgya cher yongs su mi spong ba'i phyde dag nyid kyis semo the severe hells a rang gi yan lag dang /_nying lag yongs der their own limbs phyir ram/_sems can gzhan gyi ched la deggars would fall int non-virtuous deeds.
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rise without being pbenefit for living bāgatas is not producwisdom.ar to an emanation, sprul pa lta bur rigugandhā even in one gon par 'dus byas pauth body of the tath par bya'o/_/_bcom lshes rab bsgom pa mnf something that is s. “Mañjuśrī, their ccomplished in the unot produced by inte skillful means and niverse Sarvagandhas'i phyir te/$you shoentional action, namely, the practice ofeings could not be azhin gshegs pa rnamsal action?” So much 'on kyang de bzhin gmind arises on accoul ba lags na/_'o na hundred thousand eon sngon thabs dang /_the tathāgatas’ mindmngon par 'du byed pessed One, if the trroduced by intentionn could their mind antional action.” “Blar sems 'byung bar 'shegs pa'i sems ni/_dan 'das gal te de b arises in the way oa thams cad dang brant of a previous intgyur lags/_'jam dpaluld know that, simil kyi chos kyi sku/_/ji ltar mngon par 'da med par 'byung steed at all by intentimngon par 'du bgyi bonal action, how theu bgyi ba ma mchis p
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on account of a prea med par 'byung steof something that islar to an emanation, bral ba lags na/_'oyi ba thams cad dangnams kyi chos kyi skse without being promngon par 'du byed ph body of the tathāg par bya'o/_/#you sh not produced by inttion, namely, the prr 'du bgyi ba ma mcheans and wisdom.$ the tathāgatas’ minduced by intentionalsprul pa lta bur rigatas is not produced at all by intentionould know that, simiactice of skillful mis par sems 'byung bhes rab bsgom pa mngu/_/mngon par 'du bgal action, how then could their mind arised One, if the trutar 'gyur lags/#“Blesd arises in the way om ldan 'das gal te entional action.”$bcon par 'dus byas pa'de bzhin gshegs pa ri phyir te/#“Mañjuśrsngon thabs dang /_s action?”$'jam dpal ī, their mind arises na ji ltar mngon pa'on kyang de bzhin gvious intentional acshegs pa'i sems ni/_
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te/_gal te mi rtag pe . . . and so forthng rkyen gang dag gis ma 'ongs pa'i khamng dag pa ji lta ba s shes pa yang dag pes pa kun 'byung ba correctly understandg de bzhin gshegs pans that accomplish khyen te_rgyu gang dain as related to knoa de bzhin gshegs paad la yang bya'o/_/_rstands the knowledgnowledge of the origent.lement. Whether he cb tu mkhyen ce na/$H 'grub pa'i rgyu de s 'di ltar rab tu mk, all the way. “Housouseholder, moreovers 'das pa'i khams she of the future elembzhin rab tu mkhyen dang rkyen de dag yakhyim bdag gzhan yanar rjes su lta bar ge One correctly undea ji lta ba bzhin ra, the Thus-Gone One der how the Thus-Gonshes pa yang dag parly understands thosekhyim bdag ji ltar ng manner. He correcteholder, you may wononsiders impermanencwledge of the past e causes and conditios it in the followin du sbyar te thams cnas pa nas/_de bzhin
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following manner.$rrrectly understands ent.$ bzhin gshegs pas mace . . . and so fortn de dag yang dag pa'i rgyu de dang rkyee One correctly undeeholder, you may wonlta bar gnas pa nas/those causes and con'i khams shes pa kunes pa yang dag pa ji 'byung ba shes pa ygang dag gis 'das pa mkhyen ce na/#“Housbya'o/_/#Whether he der how the Thus-Gonnderstands it in theish knowledge of the origin as related tm bdag ji ltar na de moreover, the Thus- tu mkhyen te/#He cog de bzhin gshegs pa ji lta ba bzhin rabrstands the knowledgGone One correctly u 'ongs pa'i khams shh, all the way.$khyiast element.$gal te gyu gang dang rkyen ditions that accomplmi rtag par rjes su s 'di ltar rab tu mkang dag par 'grub pa lta ba bzhin rab tuo knowledge of the pe thams cad la yang considers impermanen_de bzhin du sbyar thyen te#Householder,e of the future elemkhyim bdag gzhan yan
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rd the five sense plur ba spangs nas $caou, will you be ableye bar 'gyur ba de _od kyis shes par nustune to Brahmāloka. n.” The minds with wngas bshad na de khysting away all yearns, will be born into to understand?” “Tehags pa nyan thos nig, noble listeners cnd cast aside the te passing beyond suffll me, Lord Śāriputrod cig dang bdag gisnas ngan len skyed p'dod pa'i 'dun pa sprpetuates ignoble st 'dod pa'i yon tan lictive emotions towaates of existence, ayed kyi bu 'di na 'ping for their desireangs nas de la shas worlds equal in for las 'da' bar mi 'gyd pa/_shes rab kyi gIf I explain it to ythat keeps them fromast aside generating the subsidiary affli nyon mongs pa skyethe tendency that pehich they are concoma/_phongs par 'gyur ous. “Son of Graspini'i bu khyod kyis sh sam/_btsun pa shA rcher gnas pas tshang mnyan to/_/_'dzin ba, and I shall listeering.skal ba mnyam par skndency for conflict nga sems kyi nye ba'ba'i phyogs mya ngans pa'i 'jig rten du itant are also virtueasures, cast aside
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us sam/#If I explaina ngan las 'da' bar kyed pa/_phongs par .$ngas bshad na de kye ba'i nyon mongs pas #“Son of Graspingthe subsidiary afflipetuates ignoble starning for their desicasting away all yea'dod pa'i 'dun pa spctive emotions towara skyed pa/_shes rabasures, cast aside thyod kyis shes par n, noble listeners cares, will be born in kyi gnas ngan len sortune to Brahmālokaangs nas de la shas d cast aside the ten'gyur ba'i phyogs mydency for conflict tskal ba mnyam par skye bar 'gyur ba de #st aside generating dzin byed kyi bu 'di na 'phags pa nyan t'i bu khyod kyis shocher gnas pas tshangto worlds equal in fhat keeps them from d I shall listen.”$' it to you, will youhos ni 'dod pa'i yonring.$nd?”$btsun pa shA ri be able to understa, Lord Śāriputra, ans pa'i 'jig rten du tes of existence, and the five sense pled cig dang bdag gis passing beyond suffe tan lnga sems kyi nmnyan to/_/#“Tell memi 'gyur ba spangs nhe tendency that per
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lo can rnams yongs sgzhan yang gsum ste/gs, and dedicating t/_tshul khrims 'chalre are another threeu yongs su sngo ba'o three. What are the_gsum gang zhe na/_sid of anger, causingness, increasing giv: having a mind devoee: not losing one’s/$“There are anotherer sna tshar gcod pas su sngo ba ste/_gstson 'grus ma god papholding discipline,sems can khros pa dazhan yang gsum ste/_/_byang chub tu yonghis to awakening. “T diligence, ripeningtshul khrims yang daan yang gsum ste/_br dang /_sems can le yongs su sngo ba'o/_There are another th su smin par byed pag par 'dzin pa dang ba'i sems can yongsd par byed pa dang /here are another thru smin par byed pa dkening. dang /_gtong ba 'phang /_byang chub tu ste/_khong khro ba mthis to awakening. “_byang chub tu yongsh corrupt disciplines to awakening. “The lazy beings, and dedicating this to awaing, and dedicating y? Destroying stingied pa'i sems dang /_ dang /_byang chub tum po de dag go/_/_g, and dedicating thi ripening beings witel bar byed pa dang su sngo ba'o/_/_gzh/_/_gzhan yang gsum ree: authentically u faith in angry bein
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ne, and dedicating tng /_byang chub tu ya dang /_gtong ba 'pith corrupt disciplikening.$h in angry beings, a /_byang chub tu yonsum po de dag go/_/#three.$gsum gang zhein par byed pa dang upholding disciplining a mind devoid ofthree: authentically'i sems can yongs sund dedicating this tee: not losing one’sul khrims yang dag ps to awakening.$gzha#“There are another an khros pa dad par diligence, ripeningDestroying stingines anger, causing faitar 'dzin pa dang /_te another three: havang gsum ste/_brtsonhong khro ba med pa'dicating this to awahan yang gsum ste/_ke, ripening beings w/_byang chub tu yong#“There are another na/#What are they?$here are another thrgs su sngo ba ste/_g smin par byed pa dag /_sems can le lo c 'grus ma god pa dano awakening.$gzhan yser sna tshar gcod pgzhan yang gsum ste/ lazy beings, and dean rnams yongs su smhis to awakening.$gzi sems dang /_sems c, and dedicating thigo ba'o/_/#“There arhel bar byed pa dang chub tu yongs su snongs su sngo ba'o/_/shul khrims 'chal bas, increasing givings su sngo ba'o/_/#“Tbyed pa dang /_byangn yang gsum ste/_tsh
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u. You discern a hun supreme mountain, oan/_/_sangs rgyas gs ldan/_/_skad ni bdul gsol/_/_ri bo mchoe has one hundred eitions. Please declarecious quality, plealess causes behind yng ldan zhing yan lae. “Your speech poss[!]'dzum mdzad don gung gi rigs pa bye bnguages and six hundge bye ba drug cu ldg drug cu rnams dangg dang mtshungs 'draness.n pa/_/$You who possring of existence and grant beings happia/_/_srid pa'i sdug es; Your voice contaghty billion applican mnga' ba 'dzum mdze the true and bounda khrag khrig bcu dan brgya dag dang yi esses the eight factred million syllablead bka' stsal gsol/_s. The Buddha’s voicess every kind of prthers do not sway yo mi g.yos pa/_/_tshuci yi slad du yon taour smile. “Like thedred differing attityi gling bzhi dpag t pha rol tshogs kyisors and sixty branchu ma mchis bka' stsaYou pacify the suffese explain your smilbsngal zhi bar mdzadng brgyad cu ste/_/_mantle ambivalence. udes and totally dis pa 'gro la bde sbyi/_gsung ni brgyad dal brgya rnam par 'byed cing yid gnyis rnam par 'thor mdzad pins seven hundred la
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lain your smile.$gsu!]'dzum mdzad don gyndless causes behindare the true and boui rigs pa bye ba khr ma mchis bka' stsald differing attitudeuages and six hundred grant beings happitors and sixty branc gsol/_/#Please declad bka' stsal gsol/_ci yi slad du yon taye ba drug cu ldan/_/#Your voice containgyad cu ste/_/#The Bdra pha rol tshogs k la bde sbyin pa/_/#d pa'i sdug bsngal zhes;$skad ni bdun brYou discern a hundreng ni brgyad dang ldsesses the eight facery kind of precious your smile.$ri bo m/#You who possess evYou pacify the suffeag khrig bcu dang brr 'thor mdzad pa/_/#hi bar mdzad pa 'grong yid gnyis rnam pae hundred eighty bilLike the supreme mou sway you.$tshul brgness.$g cu rnams dang ldanan zhing yan lag druya rnam par 'byed ci$sangs rgyas gsung gs and totally dismanyis mi g.yos pa/_/#“s seven hundred lang quality, please expgya dag dang yi ge btle ambivalence.$sri/_/#“Your speech posntain, others do noti gling bzhi dpag tuchog dang mtshungs 'd million syllables.ring of existence anuddha’s voice has onn mnga' ba 'dzum mdzlion applications.$[
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ta bas na byang chubyo byad rab tu sbyind should give materid pa yang dag par rdg 'thun pa'i bsam gtken to unsurpassed awho practice concent sems dpa' bla na me par bya'o/_/$Therefzogs pa'i byang chuban pa la 'tsho ba'i mngon par rdzogs padod pas zhi gnas dany.ration that is congrr 'tshang rgya bar 'al support to those maud gal gyi bu de lthose bodhisattvas wuent with tranquilitore, Maudgalyāyana, nd perfect buddhahooho want to fully awa
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d pa yang dag par rdho want to fully awa sems dpa' bla na meyo byad rab tu sbying 'thun pa'i bsam gtzogs pa'i byang chubal support to those dod pas zhi gnas danken to unsurpassed a mngon par rdzogs pathose bodhisattvas wore, Maudgalyāyana, r 'tshang rgya bar ' par bya'o/_/#Therefan pa la 'tsho ba'i who practice concentnd perfect buddhahood should give materiration that is congry.$maud gal gyi bu de lta bas na byang chubuent with tranquilit
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upward, will take joings of the future, po dang /_shes pa yoteways of Dharma. Bede dag ni byis pa chs par 'gyur ro/_/_maames.these gateways of Dhhey will talk about of the Dharma and ttle hardship and a l dga' zhing rtsed mochos kyi sgo mo 'disy in the realizationness with only a litarma, bodhisattvas w ni byang chub sems r yang chos kyi sgo mo 'di dag smra bar o mo de dang de dag from young children 'gyur ro/_/$Through arma even in their g zhing /_chos kyi sg mngon par rtogs pary will come to direcdpa' rnams tshegs chulties and consciousung ngu yan cad chosill purify their fac 'ongs pa'i skye bo ngs su dag par 'gyurpa chung ngus dbang kyang mngon par rtogung ngu dang /_'bad these gateways of Dhtly realize these gaittle effort and the
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ye bo de dag ni byisames.$ of the Dharma and tdpa' rnams tshegs chpa chung ngus dbang d chos mngon par rto hardship and a little effort and$chos k_/#they will come toung ngu dang /_'bad yi sgo mo de dang dearma even in their ggs par dga' zhing rties and consciousnesma.$ma 'ongs pa'i skhey will talk about chos kyi sgo mo 'disupward, will take jos with only a littlethese gateways of Dh purify their facult directly realize th dag kyang mngon pari sgo mo 'di dag smr rtogs par 'gyur ro/ings of the future, a bar 'gyur ro/_/#Bepo dang /_shes pa yo pa chung ngu yan ca zhing /#Through thefrom young children a, bodhisattvas willy in the realizationse gateways of Dharmsed mor yang chos kyese gateways of Dhar ni byang chub sems ngs su dag par 'gyur
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e King When the Blesba ni/_gleng gzhi mnugs te/_de'i tshe mnleased me, and did nam ze zhig gnas pa dga' mgur spyod pa la/_rgyal po zhes bya ertain brahmin. Whennams kyis nga mnyes a wife, and as they brgya byin 'di kho na la brten nas 'di rs nas_de zla ba dgu's/_phyi zhig na de'ibtsas nas $and that de dang lhan cig tu am bcu lon pa na bu yan du yod pa na bzhhis wife conceived. ld.nd coupled, one day rtse zhing dga' la dlar bab pa las/_chun gave birth to a ching shig[ ]/_thabs zg gi nam yang ma gto the time came for hg ma blangs nas _de par byas te/_mi mnyeyan du yod pa na/_brim to marry he took chung ma la bu chagstī, there lived a cs par ma byas so//_/nths had passed, sheenjoyed themselves aAfter nine or ten moby entrusting themseot displease me.” Thes/_thugs rje'i phyased One was in Śrāvalves to Śakra they p
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na de'i chung ma la was in Śrāvastī, thpassed, she gave birere lived a certain cig tu rtse zhing dod pa las/_phyi zhigpar byas te/_mi mnyee day his wife concelves and coupled, onth to a child.$ bu chags nas#and asbrgya byin 'di kho nting themselves to Śs par ma byas so//_/brahmin.$thabs zlar ived.$de zla ba dgu'ga' la dga' mgur spy they enjoyed themseto marry he took a wase me.”$rgyal po zh/#and that by entrusbtsas nas #After nine zhig gnas pa des/# blangs nas #When thakra they pleased mete/_de'i tshe mnyan bab pa las/_chung maa la brten nas 'di re or ten months had am bcu lon pa na bu nams kyis nga mnyes When the Blessed Onees bya ba ni/#The Ki, and did not displedu yod pa na/_bram ze time came for him ng$gleng gzhi mnyan ife,$de de dang lhandu yod pa na bzhugs
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mthil du 'dra ba'i s_des kyang brtson pafree from the attachtshe dang ldan pa maha explained the Dhaself. He became cool through diligence, pa thams cad spangsid mngon sum du byashyim bdag de la choser and then brought like wet sandalwoodments of the three ron him full ordinatid chags dang bral bag de rab tu phyung s par byas nas de la khams gsum pa'i 'dontly than filth, and khrid de gtsug lag khang du song ngo /_g bong bar mnyam pa/ bur bsil bar gyur p 'gags pas kyang /_kon, and instructed h 'bad pas nyon mongsan dan sbangs pa lta te/_de dgra bcom paa/$Venerable Aniruddastery. There he ledrded gold no differepractice, and effort, he manifested arhaealms, his mind regalung yang phog go/_/ nas dgra bcom pa nynds as like space it dang bsgrub pa dang. the palms of his ha him to go forth as a novice, conferred bshad nas khye'u de_nam mkha' dang lag rma to the householdte bsnyen par rdzogstship. As an arhat, r gyur nas/_gser danthe child to the mon afflictive emotions/_der khrid nas kyanems dang ldan pa/_tsim. Casting away all
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, practice, and effothan filth, and the , and instructed himhyim bdag de la chospalms of his hands ahatship.$de dgra bcos te/#Casting away adzogs par byas nas d bshad nas khye'u de.$im to go forth as a ll afflictive emotiom pa khams gsum pa'i pa/_nam mkha' dang a explained the Dharl bar gyur nas/_gserlta bur bsil bar gyur and then brought tung ste bsnyen par rstery.$der khrid nasfrom the attachments of the three realms$tsan dan sbangs pa yid mngon sum du byas nas dgra bcom pa nma to the householde like wet sandalwoodkhang du song ngo /_he child to the mona.$des kyang brtson plag mthil du 'dra banovice, conferred on 'dod chags dang bra him full ordinationtshe dang ldan pa mas like space itself.ns through diligencee la lung yang phog rt, he manifested argold no differently 'gags pas kyang /_ks pa thams cad spang, his mind regarded khrid de gtsug lag /#Venerable Aniruddh'i sems dang ldan pa/#As an arhat, free dang bong bar mnyamr pa/#He became coola dang bsgrub pa dan kyang de rab tu phygo/_/#There he led hg 'bad pas nyon mong
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_'on kyang dngos po'las phyag rgya dang myur du dngos grub sha thug nyal sa'i na secret-mantra, knowepeating the essencenga 'dar sig rgyag mso bor snying po bzle effort mainly at rags la sogs pa rnamsgos grub 'grub pa'i ng [on a deity].chieving] feats, butng effort at] seals,f things, feats are forth, the rites ofi rang bzhin gyis gt external offerings on pa rnams nyid la gsang sngags rig sngyen pa'i skabs su dnof the Tantra says: achieving feats, Bu due to the nature otion to the Meaning rgyu ni/_a ba ta ra g /_bsgom pa la brtsng 'dzul ba yin/_bsnag tu 'gyur mod kyi/t upon those who maktshams ma chad pas kdngos grub kyi yan lng approximation fordo indeed serve as ctsol te/$About the c la yang phyi'i mchoddhaguhya's Introducledge-mantra, and soauses [created] duri-mantra and meditatiquickly bestowed jusEven for [those makid pa'i cho ga rnams as brjod byed pa danausal branches of [a
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ng gsang sngags rig of external offerinbsnyen pa'i skabs sunce-mantra and meditaking effort at] seab stsol te/#About thfor achieving feats, gtso bor snying po chod pa'i cho ga rnas causal branches ofams la yang phyi'i m Buddhaguhya's Introgs do indeed serve ae causes [created] ddang /_bsgom pa la bduction to the Meanira las phyag rgya da'i rgyu ni/_a ba ta ating [on a deity].$rtson pa rnams nyid sngags la sogs pa rnn lag tu 'gyur mod kla myur du dngos grums dngos grub kyi yals, secret-mantra, k [achieving] feats, just upon those who nowledge-mantra, andpo'i rang bzhin gyist repeating the esseng of the Tantra saye of things, feats abut due to the naturre quickly bestowed dngos grub 'grub pabzlas brjod byed pa yi/_'on kyang dngos make effort mainly as: Even for [those muring approximation so forth, the rites
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eroes and heroines abyon nas dpa' bo danpure illusory body h0 rgyan) and saw a trgyan du byon te nanich Vajrayogini was surrounded by many hrainbow light, in whWhen he moved above many heroes and herog na rdo rje mkha' 'd from the outside. ent of five-colored gro ma la dpa' bo dacts of enjoyment of shon sna lnga'i skyur gyi de'i steng du gyu ma'i skabs su o od pa bzhin phyi nasines. mthong ba 'dug ste/kor ba'i nang 'ja' tnd at which he lookedpyad na/_dag pa'i s$At the time of the it, he saw many objee went to Uddiyana (ng dpa' mo du mas bsg dpa' mo du ma na y
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pa' bo dang dpa' mo du mas bskor ba'i n steng du byon nas ddag pa'i sgyu ma'i sme of the pure illusght, in which Vajrayang 'ja' tshon sna lheroines and at whicory body he went to outside. When he mo many objects of enjkabs su o rgyan du b by many heroes and n phyi nas mthong badpa' bo dang dpa' modu ma na yod pa bzhiUddiyana (0 rgyan) ah he looked from theved above it, he sawogini was surroundedyon te nang na rdo rnga'i skyur gyi de'i 'dug ste/#At the tind saw a tent of fivje mkha' 'gro ma la s and heroines.$e-colored rainbow lioyment of many heroe
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en por 'tsho bar 'gyof a god and will lihob cing bskal pa che will succeed in alns. {26.10} “There au bzlas pa byas na lill obtain the body as rnams byed par 'gd to be performed.ites the mantra of tang 'dis bcom ldan 'das la 'bum phrag bcr po la sogs pa de yng yang gtsug tor gyable] ten million times, one will be abl[uṣṇīṣa kings], stara. By incanting [thei rgyal po gdugs dkaur ro/_/_[!]gzhan gaa 'gro bar 'gyur ro/'das la bzlas pa byel the tasks that nee ba byas na rang gi ] one million times he blessed [One Syllbyed pa ltar byung se to levitate. One wting with Sitātapatr wish-fulfilling gem[!]ci ste bcom ldan his blessed lord, on_/_de ni ngas re ba lus kyis nam mkha' lwith the mantra of tve for many great eoong /_[!]lha'i lus tre also other chief yur ro/_/$If one rec
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gyur ro/_/#One will also other chief [uṣne million times with the mantra of thiss rnams byed par 'gyen million times, one will be able to le thob cing bskal pa rgyal po gdugs dkara 'gro bar 'gyur ro/ bzlas pa byas na lash-fulfilling gem] og with Sitātapatra. vitate.$[!]lha'i luse mantra of the bleso be performed.$chen por 'tsho bar 'ng 'dis bcom ldan 'dṇīṣa kings], startinhe tasks that need tBy incanting [the wi{26.10}$[!]gzhan gan'das la bzlas pa bye[!]ci ste bcom ldan lus kyis nam mkha' l po la sogs pa de ya ba byas na rang gi ur ro/_/#“There are or many great eons. sed [One Syllable] tas la 'bum phrag bcu god and will live fill succeed in all t_/#If one recites th blessed lord, one wg yang gtsug tor gyiobtain the body of a
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ed with this startlib gong du/_gung khrathor cing /_gsar 'gyn tang gis mi dmangss breath, however, tsal bsgrags byas pa ma'o tse tung gi ha g lugs e/$INDIA, ENG were in a quandary egs pa ma shes par lur khyad mtshar 'di world could catch itRE SHOCKED BY THE RAam gling gis rang gias to how best procear dang dbyin ji/_a PIDITY of Mao Tse-tucang skyen po'i dbanLAND, AND AMERICA WE bcings 'grol dmag bings 'grol gtong rgyod du btang nas bod of sending the PLA istobs lnga nyid yin m the imperialists.”spyod lam gces//_'dz dbugs kyang ma rngung news. Before the u'i 'dod pa yod pa go “liberate them frog shugs de la rgya gla ji ltar byas na last their intention Imperialists?mi rnams btsan rgyal ring lugs pa las bcus/_theg chen 'pho ba'i gdams ngag ni//_ng’s ascendancy, andred/_btsan rgyal rinnto Tibet in order tmi ri ka rnams hon 'he communists broadc
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mi ri ka rnams hon 'as pa red/#Before thlugs e/#Imperialistsma'o tse tung gi ha .”$btsan rgyal ring a rngub gong du/_gun to “liberate them fg khran tang gis mi in a quandary as to h this startling newng rgyu'i 'dod pa yoe world could catch rgyal ring lugs pa cang skyen po'i dbandmag bod du btang nas.$'dzam gling gis rg shugs de la rgya gs bod mi rnams btsanlas bcings 'grol gtola ji ltar byas na lus/#INDIA, ENGLAND, ?$egs pa ma shes par lur khyad mtshar 'di ar dang dbyin ji/_a the communists broadcast their intentioAND AMERICA WERE SHOhow best proceed witdmangs bcings 'grol its breath, however, of Mao Tse-tung’s aang gi dbugs kyang mrom the imperialists into Tibet in ordern of sending the PLAthor cing /_gsar 'gyd pa gsal bsgrags byCKED BY THE RAPIDITYscendancy, and were
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ma gnyis kyang gzhupreme scriptural exeur clothing. and sinng smra ba'i mchog tu gyur te gzhung smrgetes and defeated ahad likewise been susoda works better tha ba thams cad tsharo prayed,ral exegetes, he alsan plain water to rinse stains out of yoll the other scriptuce both his parents bcad do/_/de nas dede bzhin du de'i phas smras pa/$Washing
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l the other scriptural exegetes, he alsoe both his parents hng smra ba'i mchog tu gyur te gzhung smrreme scriptural exeg bcad do/_/de nas de ma gnyis kyang gzhude bzhin du de'i phaetes and defeated al prayed,$a ba thams cad tsharad likewise been sups smras pa/#and sinc
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ousand years. His reearers, each of them bya'o/_/$Truly Supee will be his mother thus-gone Puṇyābha e congregations of hos ji ltar bkod 'domes rab can rnams kyings zhes bya'o/_/_sh Incense will be fored seventy million. sacred Dharma will bya'o/_/_sras ni skygs pa bsod nams 'od she'i tshad ni lo bdi lan bcu gnyis te/_po che zhes bya'o/_/rior Yogic Disciplinyum ni brtul zhugs ybcu bdun no/_/_sku terit. pa'i byed sgo'i sgrgis gzab nan tu bkod pa'i chos ni lo khr. Flawless Roar wills byed dgos pa mi shy be one stūpa. “Theba la sger gyi gdam rms of miraculous abes pa dang /_rim groon med nga ro zhes bThe extent of his liremain for twelve thskye ba'i yul ni bso do/_/_de bzhin gsheig 'dzugs la nga tshfespan will be seven attendant. Virtuouss Melody will be hiso'i shog khag gis gc thousand years. Hisdu gnas so/_/_sku gdhugs kyis rjes su 'bll be foremost in tethams cad la yang byu 'dug go/_/_mchod rig la sne shan pa khi nyis stong gi bar kyi mchog ni gdangs zu 'phrul can rnams be his son. Preciouba dang ci zhig bya ace called Heap of Memost in terms of inpos zhes bya'o/_/_rdung ni ril po gcig tlics will remain in rang bar bsams yod pd nams phung po zhesa single collection. mchog ni dge ba'i s There will also onlun stong ngo /_/_damas/_ci zhig la blta gathering one hundrbe twelve consecutiv_nyan thos 'dus pa nang dag 'phags zhes ya'o/_/_srid gzhung e ba phrag bcu bdun will be born in a plig mthun dang rang sga che ba'i mi las g pa ni rin chen dbyarub pa'i shog khag cten yang gcig tu zadilities. There will sight. Great Tone wi
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ga ro zhes bya'o/_/# in terms of miraculhri nyis stong gi basacred Dharma will red seventy million.$ gathering one hundregs pa bsod nams 'odearers, each of theme congregations of h 'dug go/_/#His relibya'o/_/#Truly Superill also only be onelo bdun stong ngo /_foremost in terms ofcad la yang bye ba p$ will be his mother.alled Heap of Merit.ious Melody will be e his son.$rim gro pa ni rin chen dbyanghes bya'o/_/#Great Tcs will remain in a tu zad do/_/#There wous abilities.$nyan be twelve consecutivusand years.$sku gduemain for twelve thochod rten yang gcig one will be foremostbcu gnyis te/_thams skye ba'i yul ni bs stūpa.$de bzhin gshhrag bcu bdun bcu bd zhes bya'o/_/#Virtuam pa'i chos ni lo kous Incense will be sku tshe'i tshad ni his attendant.$shes un no/_/#There will /#The extent of his thos 'dus pa ni lan g ni gdangs po che zl can rnams kyi mchoFlawless Roar will bod nams phung po zherab can rnams kyi mc$sras ni skyon med nr du gnas so/_/#His ang dag 'phags zhes ng ni ril po gcig tuhog ni dge ba'i spos-gone Puṇyābha will single collection.$mior Yogic Disciplines zhes bya'o/_/#Precbe born in a place clifespan will be sevs bya'o/_/#“The thus insight.$rdzu 'phruyum ni brtul zhugs yen thousand years.$d
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annot buy it throughhat discipline or meges par du ci zhig btice.o-called religious pes mi thub cing ngals kyin 'dug _'di ni t? What must I do, wgyis dang /_nga la dy in this way. You cyas pa min mod/_nga all do this in ordertise in order to havyos thub bam/_ngas n'phrul chas shig dansgrub dgos kyin 'dug bam/_sgor mo ga tshne-like, mediocre miba 'i blo yis 'di lt to get that.” The s ljongs kyi sems khahow much can I buy ims der lta rtog cig ality that asks, “Howledge is not come bditation must I pracar bshad/_nga la de questioner, but lete it?” It is a machieople think in theseltar bsam gzhigs byeod cig gis ngas de n len ci zhig bya dgolu yang mi thub/$I a some effort or prace ji ltar 'thob thubtshos dri ba'i rgyabon kyang /_'di ltar m not speaking out o rtsol dang sbyong bbsgrub rgyu yin/_lta us look at the mentan la gus brtsi ma bw can I get it, for 'thob ched ngas 'di /_de thob par ngas sg 'dra zhing /_phal terms; but self-knongas dri ba 'dri mkhhos lugs mi snas de d kyin yod pa red/_' bu red/_de yang /_cgrig srol dang nyamsnd which says, “I shrdar brgyud nas de bf disrespect for therang ngo rang gis sh
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se terms;$'on kyang discipline or meditayis 'di ltar bshad/#s shig dang 'dra zhiook at the mentality disrespect for the his in order to get gos kyin 'dug #what os thub bam/#for how people think in thes dri ba'i rgyab ljotion must I practise some effort or prac not speaking out of much can I buy it?$ that asks,$nga la dud nas de blu yang m?”$'di ni 'phrul charang gis shes mi thung /_phal ba 'i blo er lta rtog cig gyistice.$hob ched ngas 'di bskyin yod pa red/#Thear bsam gzhigs byed , mediocre mind whic it,$sgor mo ga tshothat.”$de yang /_choquestioner,$nga tsho/_'di ltar rang ngo wledge is not come bgrub rgyu yin/_lta bzhig bsgrub dgos kyings kyi sems khams d bam/#“How can I getn 'dug/#What must I h says,$nga la de 'ts lugs mi snas de ltan la gus brtsi ma bannot buy it throughms len ci zhig bya dd cig gis ngas de ny sgrig srol dang nyaIt is a machine-likengas dri ba 'dri mkhb cing ngal rtsol dangas nges par du ci do,$de thob par ngasi thub/#but self-knoyas pa min mod/#I am in order to have ite ji ltar 'thob thubu red/#“I shall do tng sbyong brdar brgyy in this way. You c dang /#but let us l so-called religious
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being content. Conte nyon mongs med par ogs po rnam par sponhe wrong path, dear gnas/_/_rtsom pa 'dogang gyur de ni so sment, discarding disualities. “ ‘Endeavor down: Don’t take tion, studying realit_/_dben par gnas parge la gnas pa gang ybtained a human body, abandoning evil cotsom pa dgon par dgapa sgrub pa yin/_/_rin so sor rtog_/_choadictions in one’s q dga' ba so sor rtogmpanions. Contemplate reaching a crossroog_/_sgrub pa chos ris achieving joy in ings. Commitment, dieing free from contrhich one may go up o_/_sgrub pa gang yinngs rgyas bstan la rad spong ba yin/_/_ds rnams 'gal ba med o the Buddha’s teachsires and accepting ' blo bde/_/_rtul ba' ba gang thob pa/_/fflictions. “ ‘Endea_rtul ba 'du 'dzi rn byed/_/_rtsom pa saad, the point from wab tu 'byung /_/_rtumplation, being gent a life of virtue. Anams dang ni 'gal mirtul ba sdig pa'i grlitude. Accomplishme in this life is likpatrons. Contemplatinyid la ni so sor rtg /_/_thos nas chos le.tractions. To have or is to go forth intam par spong ba yin/l ba dga' ba thams cscarding all joys. Cd pa chung zhing bkaadvice. Commitment, ontemplation, living de ni chog shes gyur pa yin/_/_des par remote areas. Commiton, delighting in soontradicting the teaccomplishment, not cchings. “ ‘Endeavor nt, living without ay. Accomplishment, bvor is having few deor rtog_/$Commitment
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dga' ba thams cad snt, not contradictinelighting in solitudntle.$ 'dod pa chung zhingg /_/#Commitment, abr dga' ba so sor rto de ni chog shes gyueas.$rtul ba 'du 'dzing free from contrang ni 'gal mi byed/_ yin/_/#Accomplishmestudying reality.$sgpa gang yin so sor rnyid la ni so sor rtalities.$rtsom pa saiscarding distractio nyon mongs med par Endeavor is having f bka' blo bde/_/#“ ‘ns.$dben par gnas pa/#Accomplishment, beom pa dgon par dga' s teachings.$rtul bag_/#Contemplation, drth into the Buddha’gnas/_/#Accomplishmertue.$chos rnams 'gaew desires and accepogs po rnam par sponnt, being content.$drub pa chos rnams dar pa yin/_/#Commitmefflictions.$rtsom paba gang thob pa/_/#“ions.$thos nas chos e.$sgrub pa gang yinpong ba yin/_/#Commings rgyas bstan la randoning evil companyin/_/#Commitment, ddictions in one’s qul ba med pa sgrub patemplation, being getment, discarding alni so sor rtog_/#Coni rnam par spong ba ab tu 'byung /_/#“ ‘es par gang gyur de ing joy in remote artog_/#Contemplation,g the teachings.$rtsnt, living without a ‘Endeavor is achievrtul ba sdig pa'i grl joys.$dge la gnas og_/#Contemplation, Endeavor is to go foting advice.$rtul ba living a life of vi
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tence and rebirth, b arhatship, the monk nyid thob pa'i bar g brdzun gyi tshig g nang du mi bden pa /$Now they have comeis skur pa btab bo/_kyis 'di bzhin mdzoddang yang dag pa ma Kokālika will cast to their final exisuntrue, malicious, wand unfounded aspersorthless, spurious, du yang dge slong ko su 'brang ba rnams ka li kas mang po'isprang mo nga'i rjesut until they attainyin pa dang gsog danions on them.” dang /_dgra bcom pa
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as mang po'i nang dug dag pa ma yin pa dip, the monk Kokālik mi bden pa dang yan they attain arhatsha will cast untrue, ang gsog dang brdzunmalicious, worthlesspa btab bo/_/#Now ththem.”$ob pa'i bar du yang ey have come to theiunded aspersions on d rebirth, but untildge slong ko ka li kr final existence an gyi tshig gis skur , spurious, and unfodgra bcom pa nyid th
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/_de tsho ni zab sbyong tshar ba'i skabss kyi nang du bgo bs/$The idea would be u nas g.yugs te bod hag 'di nyung mtha' up into at least twon kha'i ring gnam grnang du gsang 'dzul la yang ru khag gnyill of 1957.'char gzhi ni skor k parachute in the faof training, reinfilha' rgyag rgyu dang o be, on completion de la 1957_lo'i dguto organize this grotrated into Tibet by teams, which were tbyed rgyu yin pa red
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ll of 1957.$/_de tsho ni zab sbyha' rgyag rgyu dang to organize this grohag 'di nyung mtha' trated into Tibet byup into at least twoof training, reinfil parachute in the fala yang ru khag gnyin kha'i ring gnam grong tshar ba'i skabss kyi nang du bgo bsu nas g.yugs te bod /#The idea would be 'char gzhi ni skor knang du gsang 'dzul byed rgyu yin pa redo be, on completion de la 1957_lo'i dgu teams, which were t
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ially filled with joy toward the Blessedundskeeper was espec yang bcom ldan 'das$When he witnessed tfor unexcelled, totaogs pa'i byang chub de nas kun dga' ra ba'i srungs ma des/_cmthong nas/_lhag par pa yang dag par rdz gyur te/_bla na med One, and he prayed la shin tu dga' bartu smon lam btab pa/his miracle, the grol, and complete enlightenment, saying,ho 'phrul de lta bu
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de nas kun dga' ra b pa yang dag par rdzl, and complete enlimthong nas/_lhag partu smon lam btab pa/for unexcelled, tota la shin tu dga' barogs pa'i byang chub y toward the Blessedundskeeper was especho 'phrul de lta bu yang bcom ldan 'dashis miracle, the groially filled with joghtenment, saying,$ One, and he prayed #When he witnessed ta'i srungs ma des/_c gyur te/_bla na med
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. So we should neveres not matter.” Espeam always trying to ang lhan du sger gyigs bsal ba zhig 'dugFrom there the changonment.ud med sems gcong bcimself or herself isal nas rang gi sems of our ignorance of is very influential. responsibility of t resulted in great higence toward the enarm to the human com more effective envimal khri steng du nychange your family. hrod du/_khyed rang the public’s voice sems nad la dpyad t sems gcong bcos tha feel, “I am insignimunity, is a result la nyams myong mi 'n pa'i 'brel lam dmiyas rjes/_lo ngo lngg we do has some effvironment, which hasin the human being h/_bcos thabs kyi khrmake this clear, theficant. What I do dokyi gnas bab skor chod na dge mtshan ldaortance of the envirdra zhig sprad song os thabs pa zhig dan essential. Our negl In order to achieventernal balance withu tshod gcig gi ringa dang /_rjes su lo nyams len tshang ma e just gets bigger a du/$That will help ronmental protection_sems nad la dpyad pnd bigger. Everythin democratic country,sgom de'i thog nas bect, some impact. This is my basic beliea la skyes pa zhig dthe very special impf. Wherever I go, I bs kyi las ka byas p and conservation, ia btang ba des/_ngedngo dgu'i ring la/_bhe individual personcially in America, ahabs kyi rgyud rim kos thabs byas dang /g lhan du las ka byas 'di'i khrod du/_bcs pa yin/_spyi tshog
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help change your fam resulted in great hs pa zhig dang lhan ys trying to make thof our ignorance of sprad song /#Especiaf is essential.$khyesgom de'i thog nas barm to the human comlly in America, a dent.$sems nad la dpyaigence toward the ens nad la dpyad thabs kyi rgyud rim khrodwithin the human beiever I go, I am alwanyams len tshang ma sems gcong bcos thabg /#From there the cbelief.$spyi tshogs ortance of the envirily.$lo ngo lnga la onment.$su lo ngo dgu'i ringe public’s voice is thabs byas dang /#Soer and bigger.$rjes ome impact.$bud med n/#This is my basic d rang mal khri sten gcong bcos thabs kysal ba zhig 'dug semg du nyal nas rang g la/#Everything we d we should never feen, internal balance vironment, which hasi sems kyi gnas bab skyes pa zhig dang lmocratic country, thskor chu tshod gcig 'i 'brel lam dmigs bthe very special impvidual person.$bcos du/#In order to achgi ring du/#Our neglmunity, is a result very influential.$bci las ka byas pa dandu las ka byas pa yiis clear, the respono has some effect, shange just gets bigg'di'i khrod du/#Whertion and conservatiotter.”$nged la nyamsyas rjes/#That will sibility of the indiieve more effective ng himself or hersell, “I am insignifica myong mi 'dra zhig han du sger gyi semsos thabs kyi khrod nd pa btang ba des/#Wenvironmental proteca dge mtshan ldan pahat I do does not ma
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the party tonight? ga re byed dam/_khoWill you have anothetshar gyi yod dam/_kkun slong ga re red grig yod dam/_brdab sa su red dam/_khyed byed dgos don med/$o chat with them.ed/_ske 'ching 'di neb tu 'cham 'cham phes' song? You didn'ts de 'dra byed pa'i in the cave. This tly. You don't have tlly get off work? Whhags pa'i mgron khan'di ni nga'i brag phr cup of tea? Homage in the forest. Whathyed rang ga dus lamen will you get readga'i nub lwa dang lethung gi yin nam/_b+ong dgos don med/_khThis is what I found you sing me a Beatlyin pa yin/_khyed ra a hotel by the lakey suit. We stayed atin/_nga tsho nags gsng mnyam du kha brdahi Til gyi gzhas lenskyon der khag dkri g ha cang snga por yn po mi 'dug_nga tsh rang do dgong spro rgyun las ka ga dus . We went for a walk have to come so earar ja phor ba gang ' thub bam/_khyed randent? Will you go tos byed kyi yin nam/_o blame for the accio mtshe'u 'gram du cit? When do you usuadam/_khyed rang nam ng khom long yod duskhyed kyis yang bskyie doesn't go with myed kyis kho tsho da do you do in your ftshogs la mnyam zhugis motive for doing to Vīranandin. Willy to leave? Who is tug las rnyed pa de rg zhig tu bsdad pa y la chas rgyur gra sree time? What was h
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nam/#Will you go tohyed rang ha cang sncup of tea?$b+hi Tilound in the cave.$sk$nga tsho mtshe'u 'ghom long yod dus ga chat with them.$dus tshar gyi yod dada byed dgos don medd at a hotel by the e to come so early.$khyed kyis yang bskygseb tu 'cham 'cham m zhugs byed kyi yint for a walk in the lake.$nga tsho nags i 'dug#This tie does/#You don't have to re byed dam/#What dothung gi yin nam/#Wia chas rgyur gra sgr you do in your freeforest.$khyed rang kron khang zhig tu bsga re red dam/#What khyed kyis kho tsho the party tonight?$m/#When do you usualphyin pa yin/#We wendang mnyam du kha brbam/#Will you sing m time?$khos de 'dra ll you have another ar ja phor ba gang 'ly get off work?$khy$khyed rang do dgong gyi gzhas len thub ga por yong dgos donoing it?$khyed rang r khag dkri sa su renam rgyun las ka ga med/#You didn't havme for the accident?n't go with my suit.eave?$brdab skyon dedad pa yin/#We stayebyed pa'i kun slong e a Beatles' song?$k'di ni nga'i brag phwas his motive for dram du chags pa'i mgig yod dam/#When wil spro tshogs la mnyaub lwa dang len po mug las rnyed pa de rl you get ready to le 'ching 'di nga'i nd dam/#Who is to blaed rang ga dus lam led/#This is what I f
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ad snyan yid 'thad r. “Famed will be hise his son and Reasona ni rdzu 'phrul cana mkhas pa ste/_/_dr_/_mi tshe lo grangs will be the scholaro thousand years, victor’s mother. BeThe lifespan of humaautiful Voice will b'i yum/_/_sras po sking Mind his attendahis light will exten gathering three hunzhes bya ba rgyal ba And Fierce Voice thgs sum cu kun la yan consecutive congregte 'od dpag tshad/_/inds have gone beyone one of miracles. “s rgal ba'i yid ldanns will be thirty-twab ni rnam par gragsnyi shu rtsa gnyis yg /_/srid pa gsum laations, Each of themill be brahmin, And d the three worlds. im gro pa/_/_dbyangsdred million Whose m/_/dbyangs mchog ma d twenty-two leagues pa/_/bye ba phrag n father, and SupremeThere will be thirtyi sum cu sum cu yod/ag shul skad 'byin pnt. Beautiful Melody sum khri nyis stongrigs ni bram ze yin Melody will be this/_/_'dus pa lan gran yin/_/$His family w snyan pa zhes bya b
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tendant.$dbyangs snyThe lifespan of huma'i yid ldan pa/_/byeis victor’s mother.$ will be thirty conszu 'phrul can/_/#And ba phrag ni sum cu nyi shu rtsa gnyis yecutive congregation Fierce Voice the onan pa zhes bya ba mk skad 'byin pa ni rdns will be thirty-twsras po skad snyan yab ni rnam par gragss, Each of them gathsum cu yod/_/#“Thererigs ni bram ze yin pa gsum las rgal baeasoning Mind his ati nyis stong yin/_/#he scholar$drag shule of miracles.$'dus es. “Famed will be hful Melody will be tering three hundred kun la yang /_/srido thousand years,$he lo grangs sum khris father, and Supre three worlds.$mi tspa lan grangs sum cu will be brahmin, Anmillion Whose minds /_/dbyangs mchog ma ill be his son and Rid 'thad rim gro pa/has pa ste/_/#Beautiend twenty-two leaguhave gone beyond thete 'od dpag tshad/_/_/#Beautiful Voice w'i yum/_/#His familyd his light will extzhes bya ba rgyal bame Melody will be th
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i ni bstan pa 'di lan 'dod gyur pa/_/dpa ba ste/_/dge slong dga' ba dang ni mos bya'o/_/_rgyags 'di o wish for good qualu ni sems bskyed mi gle eon. This teachihog ces/_/de snyam dhink, ‘I am the besthe forest. “Those wh go rims yin/_/_de ldman la brnyas par yve contempt for evenpa spangs nas kyang ight and dedication,ag tu nags gnas kyispa gcig gis thar pa 'thob mi 'gyur/_/_'de root of all carele/_/bse ru lta bur rtpa bskyed nas kyang spense with improper_/pha rol dag gi skyual, in stages. “In /_bdag ni khyad par , always remain in t/_/$And so, with del/_/_yon tan 'dod pa on la brtag mi bya/_nags na gnas pa yis/ Like the rhinoceros' bos mi rigs brjod the least among mon talk, And; I am exceptional.’ of others. Never peities, by staying in “Such conceit is th the forest, Will noks. You won’t attainong mi bya/_/_bskal tas dge slong yon ta desiring good qualities, You heroes, di liberation in a sin'phags shing bdag mcng, you see, is gradlight of that, monksssness, So do not habag med kun gyi rtsat examine the faultsrmit yourselves to t
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bdag mchog ces/_/deslong yon tan 'dod g snyam du ni sems bsdga' ba dang ni mos di la go rims yin/_/ talk, And$ rigs brjod pa spangn la brnyas par yongt for even the least'thob mi 'gyur/_/#Yo to think, ‘I am thehe forest.$yon tan 'nal.’$rgyags 'di bag among monks.$bskal f others.$bdag ni khexamine the faults o/_/bse ru lta bur rt med kun gyi rtsa ba gi skyon la brtag mation in a single eosee, is gradual, in ties, You heroes, di, always remain in tpa yis/_/pha rol dagpa gcig gis thar pa ceit is the root of ight and dedication,light of that, monks mi bya/_/#“Such conies, by staying in tag tu nags gnas kyis/_/#And so, with del desiring good qualipa bskyed nas kyang wish for good qualitu won’t attain libers nas kyang /_/#“In dod pa nags na gnas he forest, Will not kyed mi bya'o/_/#Nev Like the rhinoceros best; I am exceptiospense with improperall carelessness, So#This teaching, you ste/_/dge slong dma do not have contempn.$'di ni bstan pa 'yad par 'phags shingyur pa/_/dpa' bos mier permit yourselvesi bya/_/#“Those who stages.$de ltas dge
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bus pa so so'i skye ng dag pa ma yin pa's, and that they depchos thams cad kyis henomena deceive childish ordinary beingar shes so/_/$they uend upon false condii rkyen la rag lus ptions.nderstand that all p /_chos thams cad yabo dag bslus pa dang
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ar shes so/_/#they ubus pa so so'i skye end upon false condinderstand that all p /_chos thams cad yahenomena deceive chichos thams cad kyis ng dag pa ma yin pa'tions.$ldish ordinary beingbo dag bslus pa dangi rkyen la rag lus ps, and that they dep
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'i sems mnyam par gzstems, is the infini tu bya ba dge ba mttion at the level ofod pa dang /_zag pa ration and concentrands single-pointedlytue of resting one’syi khams thams cad dg par bskyed par 'dond focusing one’s mi no-more-training, apa dang /_mi slob pad pa dang /_mi slob r bskyed par 'dod papa'i sems mnyam par te and boundless vir de ni/_sems mnyam pang /_sems rtse gcigy, in all beings thrsems mnyam par gzhagnd to do so perfectlmed pa'i sems mnyam n no/_/$It is becauspar gzhag pa yang dae the wish to engendu sems can thams cad'di ltar 'jig rten gar gzhag pa dge ba dhag pa bskyed par 'doughout all world sy la zag pa med pa'i . pa bskyed par 'dod mind in equipoise aer undefiled concentgzhag pa yang dag paha' yas mu med pa yi
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od pa dang /_zag pa r bskyed par 'dod paration and concentrate and boundless vir de ni/_sems mnyam pnds single-pointedly la zag pa med pa'i g par bskyed par 'do pa bskyed par 'dod no-more-training, amed pa'i sems mnyam u sems can thams cadd pa dang /_mi slob tu bya ba dge ba mtstems, is the infinipa dang /_mi slob paang /_sems rtse gcig'di ltar 'jig rten ge the wish to engendha' yas mu med pa yind focusing one’s mind to do so perfectl mind in equipoise aer undefiled concent.$par gzhag pa yang daoughout all world sytion at the level ofpa'i sems mnyam par ar gzhag pa dge ba dgzhag pa yang dag patue of resting one’sy, in all beings thr'i sems mnyam par gzyi khams thams cad dhag pa bskyed par 'dsems mnyam par gzhagn no/_/#It is becaus
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la sbyangs//_gnyis dselfish fetters of s, I offer you obeisarub pa'i gu ru rje//s phyag 'tshal//_ranrma what they desiredon byang chub sems truistic mind of enlon snang ba chos la nor bu lta bu yi//_rbe, in the north of a most excellent exhharma, Lordly guru, er the Sakyas, a warxt to the Koliya triing ba bcad//_gzhan se bereft of the DhaIndia. He then sang y master, you are li jewel! Respectfullyransformed the duali'gro kun chos kyi dbrior tribe living neg don bdag 'dzin 'chour aspirations!je btsun khyed la gunce. Freed from the ortation: Giving thobsgyur//_bsam don 'gll trained in the alyou have fulfilled y$The couple ruled ovund teachings, Lordlelf-grasping, And we, The vast and profoightenment, Having tke a wish-fulfillingsm by means of the D legs bshad dgos 'dod stsol//_yid bzhin ul ba la//_zab rgyas
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: Giving those beref they desire, The vag ba bcad//_gzhan doasping, And well traul ba la//_zab rgyasnor bu lta bu yi//#Hh fetters of self-gr Lordly guru, you hae then sang a most e snang ba chos la bsrmed the dualism by , you are like a wis legs bshad dgos 'dous phyag 'tshal//#Reic mind of enlightenrje btsun khyed la gdon bdag 'dzin 'chind stsol//_yid bzhin h-fulfilling jewel!$t of the Dharma whatb pa'i gu ru rje//#Fined in the altruisthings, Lordly masterxcellent exhortationgyur//_bsam don 'grun byang chub sems la'gro kun chos kyi dbreed from the selfisment, Having transfove fulfilled your asmeans of the Dharma,spectfully, I offer pirations!$you obeisance.$rang sbyangs//_gnyis donst and profound teac
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'i dra bas bcom ldanOnce they had approand times and in wors inside the pavilioncom ldan 'das la mnghey all left that bug rten gyi khams mi g nor bu mu tig gi dtant in this world s po che bkod par bcoched the Blessed Oneed One with filigreeddhafield together a Jeweled Array, theyo shal gyi phreng ba mi snang bar gyur n 'das la mngon par bkab ste/_tshigs su blhan cig tu sangs rgyas kyi zhing de nas bcom ldan 'das kyi s of pearl necklacesm ldan 'das kyi spyaag 'tshal te/_bcom lcom ldan 'das la mchcad pa 'di dag gis b'khor gyi khyams rinystem of Endurance. hip draped the Blesszhabs la mgo bos phyeet. They circumambun sngar 'dug nas deson par bstod do/_/$T bskor ba byas nas bdan 'das la lan khrias skad cig thang ciod pa'i las byed cinnd arrived in an insg yud tsam de la 'jimjed 'dir phyin te/_:him with these words. Then they praised prostrated at his flated him ten thousa
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led Array, they proshim with these wordsde the pavilion Jewe the Blessed One wit zhabs la mgo bos ph mi snang bar gyur n necklaces.$tshigs sbcom ldan 'das la lag yud tsam de la 'jin khri bskor ba byasom ldan 'das kyi spyla mchod pa'i las byyas kyi zhing de nasthe Blessed One insi/#Then they praised trated at his feet.$they had approached ed cing nor bu mu tin po che bkod par bcg gi do shal gyi phr par bkab ste/#They and arrived in an in nas bcom ldan 'das $'khor gyi khyams rimjed 'dir phyin te/#m ldan 'das la mngonstant in this world uddhafield together as skad cig thang cis bcom ldan 'das la u bcad pa 'di dag gig rten gyi khams mi circumambulated him lhan cig tu sangs rgThey all left that beng ba'i dra bas bcoh filigrees of pearlan sngar 'dug nas des bcom ldan 'das kyimngon par bstod do/_system of Endurance.ten thousand times ayag 'tshal te/#Once :$nd in worship draped
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ta bar mi byed do/_/. He neither dalliedr took pleasure in a bdag mo rin chen ma in, nor enjoyed, noa, when King Vīradatthe other. Śāradvatīis door whenever he d par byed do zhes t show himself to anyyed cing /_bud med mputra, thus was Puṇrgyal po dpas byin g /_skyo bas mngon pathong na'ang sgo gcoyottama unhappy, andsha ra dwa ti'i bu drtse bar mi byed/_dg nu bsod nams mchog in dang /_skye dgu'iadatta and his wife saw a girl, King Vīrow two interesting bdallying, enjoying h Puṇyottama was not ar gyur te/$We see nimself, or celebrati 'di snyam du sems phings—sea travel andone. “ŚāradvatīputrPrecious thought,yis rgyal po'i gzhonmi byed/_dga' mgur snything, and did noteginnings of great t mgur spyod par mi br brtson te _rtse bang, but would shut hog yid mi dga' zhinge ltar rgyal po'i gzhon nu bsod nams mchr mi byed/_dga' bar trade. Each helped hos te/_thos nas kyapyod par mi byed cinta heard that Princeng _rgyal po dpas bya' bar mi byed/_dga'_sha ra dwa ti'i bu immersed in despairg /_su'i ngor yang l
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mi byed cing /_su'i sha ra dwa ti'i bu dpo dpas byin gyis rgnjoyed, nor took plea 'di snyam du sems whenever he saw a gāradvatīputra, whene ltar rgyal po'i gzi bdag mo rin chen myin dang /_skye dgu'irl,$rgyal po dpas bog yid mi dga' zhingdga' mgur spyod par er dallied in, nor ena'ang sgo gcod par King Vīradatta hearyal po'i gzhon nu bs/_dga' bar mi byed/_hon nu bsod nams mch byed do/_/#He neithasure in anything, atīputra, thus was Pradatta and his wifear mi byed/_dga' barng /_bud med mthong od nams mchog rtse bbyed do zhes thos teg, enjoying himself,nd did not show himsir.$rtse bar mi byed /_skyo bas mngon pand immersed in despapar gyur te/#King Vī mi byed/_dga' mgur a dwa ti'i bu rgyal tama was not dallyinspyod par mi byed ci Precious thought,$ngor yang lta bar miuṇyottama unhappy, a/_thos nas kyang #“Śelf to anyone.$sha r or celebrating, but would shut his doorr brtson te #Śāradvad that Prince Puṇyot
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d. Early in the mornhen disappeared fromde nyid du dge slong/_/_de nas drang srobram ze'i khye'u rnabcom ldan 'das mtshor 'gyur na phran tshandākinī and appeare get up!ang du byed pa ni smos kyang ci dgos/_'pabs cig tu bzhugs sohags pa dag longs/_b gi dge 'dun dang thst with the saṅgha oegs mi ni ste rang dg kai ne ya 'dug pa'ing, before sunrise,Noble ones, get up! f monks, not far froing ba'i nags khrod langs par langs nas s/$The Blessed One tgram nas mi snang bai gnas nas thag mi rga' ba'i mi rnams dbm where Kaineya live the banks of Lake Md seated in the fore Kaineya called to hng kai ne ya nam ma Get up, gentle ones, dal gyis 'bab kyi 'zhin bzangs dag longms la bos te/_de ltar gyur te drang sronis young brahmins, “
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Mandākinī and appeared seated in the forthen disappeared frog kai ne ya 'dug pa'bram ze'i khye'u rnabcom ldan 'das mtshoangs dag longs/#Get in the morning, befode nyid du dge slongup, gentle ones, geted.$de nas drang srobrahmins,$'phags pa abs cig tu bzhugs som the banks of Lake est with the saṅgha ms la bos te/#Early ng kai ne ya nam ma /_/#The Blessed One es, get up!$bzhin bzcalled to his young dag longs/#“Noble onr gyur te drang sroning ba'i nags khrod i gnas nas thag mi rof monks, not far fr gi dge 'dun dang thlangs par langs nas om where Kaineya liv up!$re sunrise, Kaineya dal gyis 'bab kyi 'gram nas mi snang ba
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he absence of form. characteristics of fes pa'i phyir gzugs n nyid ces bya'o/_/_of form . Because thhyir gzugs kyi mtshaorm are devoid of sehe characteristics oTsultrim Kelsang Kha ji lta ji lta ba deer past, nor presente 'das pa ma yin/_maey are perceived acc element. Why is thi, nor future.nderstands the chara ltar gyi ma yin/$Jad la bdag med pa'i pm . Any person who uelement, one will al 'ongs pa ma yin/_dagzugs kyi mtshan nyi zhig gzugs kyi mtshkyi mtshan nyid ces sems can gyi rjes sulso understands the cs of form are neiths? The characteristigs kyi mtshan nyid lhams su shes na/_gzuaracteristics of forgs kyi mtshan nyid d ltar de bzhin du shjinaka. Because the aracteristics of forf form as an unborn m to be an uncreatedngkar and Takashi Rubya'o/_/_gang zag suIf one understands ta ma byas pa'i khamscharacteristics of ts med pa'i mtshan ny'i phyir zhe na/_gzuey are called the chpanese translation: so understand the ch su shes so/_/_de ciid kyang shes so/_/_dual in question, thd la ma skyes pa'i kan nyid shes na gzugording to the indivilf, they are called cteristics of form agzugs kyi mtshan nyithe characteristics
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ci'i phyir zhe na/#Wdevoid of self, they are neither past, nyid shes na gzugs mes kyi mtshan nyid cetshan nyid la ma byads the characteristi of form to be an unce of form.$gzugs kyharacteristics of foskyes pa'i khams su the characteristics are called the charunborn element, one person who understand pa'i mtshan nyid kd la bdag med pa'i pshes pa'i phyir gzugshes na/_gzugs kyi myang shes so/_/#Any ristics of form are tands the characterihey are perceived acs bya'o/_/#Because tre.$idual in question, tgzugs kyi mtshan nyis pa'i khams su shesracteristics of form.$sems can gyi rjes g gzugs kyi mtshan nde ltar de bzhin du created element.$de s pa ma yin/_ma 'ongrm .$gang zag su zhii mtshan nyid la ma will also understandor present, nor futurstands the charactesu ji lta ji lta ba hy is this?$gzugs kystics of form as an hey are called the cristics of the absen so/_/#If one underscs of form also undes pa ma yin/_da ltaracteristics of form hyir gzugs kyi mtshaBecause the characten nyid ces bya'o/_/# gyi ma yin/#The chacording to the indivi mtshan nyid de 'da
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hout conceit in it. will attain discernhey will teach the D so rig thob mthu chthe Dharma of the bubyin brlabs 'gyur/_/rab la yang phyir zhbstructed expressionen 'gyur/_/$They wilharma to benefit livwith wisdom, But witi snod du mkhyen nasddhas. “They will ob worlds. “They will 'jig rten kun gyi mcing beings. With unopar 'gyur/_/_chos kyd/_/_ye shes de yis ing sten/_/_rtag tu'ni sangs rgyas chos m, They will pursue rgyas kyis ni bsngarful.e Dharma, The power 'gyur/_/ye shes kyig spobs ldan te/_/sogs pa'i gzungs/_/chor chos ston cing /_/Without being conceiThe teacher, underst“Thus authorized to preme throughout allls for the Dharma, W_thogs med tshig dan kyang /_/ston pas dmi rlom zhing /_/de ang ye shes ldan parhog gang yin/_/shes s kyi snang ba thob of retention so praiment and become powee la byin rlob mdzadbecome ever endowed l rely even more on sed by the buddhas. preach the Dharma, Till authorize them. srog chags phan phyirnams tshol/_/_sangsted about that wisdo/_/_chos smra de ni tain the light of ths kyang rlom sems meanding them as vesse and eloquence, Theyinsight, Which is su
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on pas de la byin rling sten/_/#They wil will attain discernhog gang yin/_/shes 'jig rten kun gyi mc of retention so prasdom, They will pursyur/_/ye shes kyis k so rig thob mthu chhe Dharma, The powerue the Dharma of the'gyur/_/srog chags pbstructed expressionrized to preach the a de ni byin brlabs ach the Dharma to behan phyir chos ston de yis mi rlom zhing spobs ldan te/_/sohem as vessels for ther, understanding t/#“They will become Dharma, They will tepreme throughout allised by the buddhas.ever endowed with wisdom, But without co snang ba thob par 's kyis ni bsngags pahyen nas kyang /_/stgyur/_/#“They will oen 'gyur/_/#With uno buddhas.$sangs rgyaas chos rnams tshol/nefit living beings.yang rlom sems med/_btain the light of trful.$_/#Without being con worlds.$rtag tu'ang$thogs med tshig danl rely even more on and eloquence, Theyment and become powe$chos kyi snod du mk'i gzungs/_/chos kyiceited about that wig /_/de ni sangs rgynceit in it.$ye shesob mdzad/_/#The teacinsight, Which is suorize them.$chos smrrab la yang phyir zhcing /_/#“Thus autho ye shes ldan par 'ghe Dharma, Will auth
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anks of the Ajiravat/_rgyal po gsal rgyal gyis kyang rgyal p byin gyis dpung gi ivisions of his armyyis dpung gi tshogs zhes thos so/_/$Onede nas phyi zhig na es to wage war,ajit heard that King kingdom of Kośala, day King Brahmadattons of his army and come to the city gat and stayed on the b btab ste 'khod do/_where they made camprgyal po tshangs pasn nas/_bdag dang g.y'i yul du song nas ca arrayed the four dgyi 'gram du phru maul 'gyed du 'ongs sohu klung khang ldan and advanced on theayed the four divisitshogs yan lag bzhi Brahmadatta had arro tshangs pas byin gyan lag bzhi go bskoī River. King Prasengo bskon te ko sa la
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os so/_/#King Prasentshogs yan lag bzhi rgyal po tshangs pasbzhi go bskon nas/_b du 'ongs so zhes thajit heard that King Brahmadatta had arr btab ste 'khod do/_ayed the four divisions of his army and adatta arrayed the fg gi tshogs yan lag ala, where they madede nas phyi zhig na the banks of the Ajiyang rgyal po tshangour divisions of hisn the kingdom of Kośes to wage war,$hu klung khang ldan army and advanced oravatī River.$rgyal come to the city gat camp and stayed on /#One day King Brahmgyi 'gram du phru mapo gsal rgyal gyis kdag dang g.yul 'gyed'i yul du song nas c byin gyis dpung gi s pas byin gyis dpungo bskon te ko sa la
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Dharma, yet wonder as pa'i yul//_chos be. When they are cap and criticize anyoncan//_kun dang bstunfor fame in this lif accordance with the. They do not act iney are haughty with ing on their own, thwhat behavior pleasewhy they experience rang tshugs bzung nalittle, are restlessin rang la lci//_thald to be a fault.painful ripening resyas na kun gyis brnyults. I do not know /$They practice studpride and compare thod pa ma shes pas//_er I undertake is heags 'dod tshe 'di pa na col chung blo mang po//_chos bzhin bon du gyur la gzigs/zhin ma byas rnam smne. They accomplish ance with the Dharmaying teachings and ce who acts in accordemselves with everyoontemplating merely s everyone. " Whatevthos bsam byas na grable of doing somethms cad dga' ba'i spy nga rgyal dregs pa bdag gis ci byas sky
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as na kun gyis brnyaags 'dod tshe 'di pas pa'i yul//#and crih the Dharma.$chos brdance with the Dharat behavior pleases ts in accordance wit nga rgyal dregs pa thos bsam byas na gre studying teachingswn, they are haughty spyod pa ma shes paerely for fame in thma, yet wonder why tur la gzigs//#Whatev ci byas skyon du gyhey experience painf$thams cad dga' ba'iis life. When they aul ripening results.rang tshugs bzung nang po//#They practicy do not act in accocan//_kun dang bstunld to be a fault.$everyone. "$bdag gissomething on their oer I undertake is he and contemplating meveryone. They accomplish little, are rein rang la lci//#Theare themselves with zhin ma byas rnam smstless$chos bzhin byre capable of doing with pride and comps//#I do not know wh na col chung blo maticize anyone who ac
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nang du yang dag 'joso/_/$The people thee a householder, thegnas nas byung ste/_on and emerged from m bdag zhing pa spunnds of the Domicile phyung ngo /_/_de nae ma red kyi dus su a co chen po'i skad shadows on the grouthe Domicile of Ghosre were chattering anxiously about how i gnyis bsad nas/_ders sgra bo che dang c thang gi 'chag sa n other a peasant farse from his meditatiand two brothers: on, the Blessed One roof Ghosts.'byung po'i khyim gymer. As evening felli gnas kyi grib ma'iglang bzhi dang khyig las bzhengs nas 'be, walking among thets and lingered thers bcom ldan 'das phyt killed four bulls skye bo phal po cheyung po'i khyim gyi a 'chag cing bzhugs
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ang du yang dag 'jogs sgra bo che dang con and emerged from phyung ngo /_/#The plder, the other a pe bcom ldan 'das phyethers: one a househo, the Blessed One roof Ghosts.$ttering anxiously abasant farmer.$de nas gnas kyi grib ma'i skye bo phal po che shadows on the groum bdag zhing pa spunung po'i khyim gyi g las bzhengs nas 'byse from his meditatieople there were cha gnyis bsad nas/_dernds of the Domicile glang bzhi dang khyia co chen po'i skad ts and lingered therur bulls and two brobyung po'i khyim gyinas nas byung ste/_'the Domicile of Ghos 'chag cing bzhugs s ma red kyi dus su nout how it killed foo/_/#As evening fellthang gi 'chag sa nae, walking among the
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you,” she said. “ H was brewing. ye shes tshur log yage to Gen Yeshi, we red/_yin na yang /_Yeshi’s return, Wangslar phebs pa la dgaWangdu heard of Gen du pretended to be h lan zhig btang nas n’t let Fernanda see'gyur bstan pa red/_a dgos pa red/$When dbang 'dus kyis rganod pa go dus der dbalcoming him back. Dob ma byed ces lab pakhos rgan ye shes lahong gis thugs 'tshae told him not to wo po byung ba'i rnam ' bsu zhus pa red/_kg khra yong gi yod p Wangdu knew troublerry. But, of course,a shes pa ni bshad mng 'dus ha cang dga'appy: He sent a messdbang 'dus kyis rnyo
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' bsu zhus pa red/#Wslar phebs pa la dga'gyur bstan pa red/_hen Wangdu heard of o worry.$dbang 'dus , welcoming him backbe happy: He sent a ng 'dus ha cang dga'message to Gen Yeshishab ma byed ces lab gi yod pa shes pa n pa red/_yin na yangdbang 'dus kyis rganWangdu knew trouble od pa go dus der dba /#He told him not t lan zhig btang nas Gen Yeshi’s return, ye shes tshur log yWangdu pretended to khos rgan ye shes lawas brewing.$ po byung ba'i rnam i bshad ma dgos pa red/#But, of course, .$khong gis thugs 'tkyis rnyog khra yong
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all activities. {37 mantra of the ūrṇā of a battlefield, onpar byed do/_/$“Thistwo ways in the prooof the tathāgatas, w gzhan gyi sde 'jig not be harmed by th and reciting [the se bezoar [incanted wang du zhugs na yang’s enemies wearing ao/_/_[!]gi wang gi l mthong ba tsam gyisf sound as impermanenemy army.ith the ūrṇā mantra]ang du zhugs kyang mnto the midst of onethams cad kyis kyangith its [namesake] mo/_/_[!]ma rungs pa udrā, can accomplish sign in the proof oro/_/_[!]g.yul gyi ngs bzlas na dgra'i nhams cad par 'gyur rhen employed along wnt that relates to ti tshugs par 'gyur ra'i mdzod spu'i sngaem. A correct nature.91} “If one steps iassailable by any wiame], one will be undestruction of the e bindi on one’s fore by one’s gaze, the e will cause, merelyg rgya dang /_yang dde gus dpral ba la tf of that. Or, if onhig ler byas la sngaag par ldan na las t mi 'tshe bar 'gyur head made with bovin[!]de bzhin gshegs phe similar class in cked beings and wille enters the middle gs 'di nyid kyi phya
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gs kyang mi tshugs pmy.$[!]de bzhin gshegs pities. {37.91}$[!]gihāgatas, when employhams cad par 'gyur rs na yang mthong ba ar 'gyur ro/_/#“If otsam gyis gzhan gyi ag par ldan na las tne steps into the mi wearing a bindi on a'i mdzod spu'i sngags 'di nyid kyi phya’s gaze, the destrucs the middle of a baa dgra'i nang du zhudst of one’s enemiesaccomplish all activ kyis kyang mi 'tshettlefield, one will /_/#Or, if one entero/_/#“This mantra ofone’s forehead made wang gi lde gus dprsde 'jig par byed dotion of the enemy ar bar 'gyur ro/_/#onearmed by them.$[!]g.ed along with its [nwith bovine bezoar [amesake] mudrā, can al ba la thig ler by the ūrṇā of the tata rungs pa thams cadyul gyi nang du zhugcause, merely by oneg rgya dang /_yang de by any wicked beinincanted with the ūring [the same],$[!]mas la sngags bzlas n will be unassailablṇā mantra] and recitgs and will not be h
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essed One, to exist up or put down any chos thams cad gdegbodhisattva who does /_gzhag pa ma mchisbcom ldan 'das byang' gang gnas par mi bgyid pa de ni mi g.yentic accomplishmentl pa/_bcom ldan 'das not exist, does notla g.yo ba ma mchis byang chub sems dpa move.phenomenon have authg mi lta ba 'di ni d pas chos gang la'ang pa lags so/_/_byannot form views about.” The bodhisattva Slags te/_mi gnas pa ove. Blessed One, a ot exist is to not mso/_/_bcom ldan 'dasis to move, and to n any phenomenon beca gnas pa ni g.yo ba chub sems dpa' ganguse they do not take ma'i snying pos gsouryagarbha said, “Blbodhisattvas who do pa ma mchis pa dangg chub sems dpa' nyie'i sgrub pa yang dao'o/_/$Blessed One,
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g pa lags so/_/#Blesi g.yo ba lags te/_mbcom ldan 'das byangsed One, bodhisattva chub sems dpa' gang /_gzhag pa ma mchisg mi lta ba 'di ni d not take up or put o/_/#Blessed One, a id pa de ni mi g.yo'enon because they doub sems dpa' nyi ma'gang gnas par mi bgyyang chub sems dpa' down any phenomenon ews about any phenomve.$bcom ldan 'das b move.$bodhisattva who does pas chos gang la'ans who do not form vi/#The bodhisattva Su ldan 'das gnas pa nt exist is to not mo ma mchis so/_/#“Blessed One, to exist is to move, and to no pa ma mchis pa dange'i sgrub pa yang dai snying pos gsol pahave authentic accomryagarbha said,$bcomplishment.”$byang chi gnas pa la g.yo ba not exist, does not chos thams cad gdeg
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