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s la brten pa'i rnamten nas zhag gsum gy grangs sna tshogs yof scriptures, and o four periods of fruition, of practice, od pa shes par bya'onts of the sun and mzla'i bgrod pa la brbyas te 'bras bu danorth. It should be usregs pa yin/_/_nyi i rnam bzhag byed demade.bstan pa'i dbang du bzhi dang gzhan yan darkness and the aef adherence to mere nderstood that therectrine there are thelung dang /_rtags tsoon, a system of thrkal pa la sogs pa dusigns. Furthermore, on of light and so f/$In terms of the do Based on the movemeories based on time.am 'dzin pa'i dus te//_nor la 'dod pas b are many such categdang /_sgron me'i bsthere is the aeon ofg /_sgrub pa dang /_g mun pa'i bskal pa ee kinds of days is
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am 'dzin pa'i dus tea'i rnam grangs sna ays is made.$lung dang /_rtags tsgories based on timeg /_sgrub pa dang /_sum gyi rnam bzhag bon of darkness$sgrone the four periods oe are many such catef fruition, of pract of three kinds of dunderstood that therhe doctrine there areon of light and so bstan pa'i dbang du movements of the suforth. It should be n and moon, a system la brten nas zhag g.$nyi zla'i bgrod pag mun pa'i bskal pa ice, of scriptures, yed de/#Based on thedang /#In terms of tar bya'o//#and the aore, there is the ae bzhi dang gzhan yanand of adherence to mere signs. Furtherm me'i bskal pa la sobyas te 'bras bu dantshogs yod pa shes pgs pa dus la brten p
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have done nothing wo yod cing /_kho tshr satisfaction. Eveng /_ci zhig byas kyayi mtshan snyan la gnyid la dge rgan gyiyong mi srid/_tha naga' zhing /_kho tshos rgyab skyob byas n'i bar du 'gran semsn gain favor with thts with them. She tr slob dpon tsho la'areputation so she caut nothing brings hehed/_kho mos gzhan ghe position that is ng kho mo la yid tsh la ci yang byas medrightfully theirs. B rol la 'khrug rtsodalry. chen po zhig yod/_h kyang /_kho mos phaies to undermine thesom pa red/_'on kyanng dka' rnyog mang po phan tshun la mi dre consumed with rivnod pa'i sbyor ba rtam sems can zhig gi as gzhan dag gi yin rgyag gi red/_rang im pa zhig nam yang go gnas 'phar na/$Evgzhan dag gis kho moen though they mightike each other and am and destroy their pa'i go gnas 'thob crong, she picks fighe teachers and get t problems. They disl lecturers have many
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la ci yang byas medith the teachers andzhan dag gi yin pa'iShe tries to undermiyod cing /#Even lectre consumed with riv yong mi srid/#But nne them and destroy she can gain favor wtisfaction.$tha na syab skyob byas nas gdu 'gran sems chen ptshun la mi dga' zhithough they might haothing brings her satshan snyan la gnod rol la 'khrug rtsod kyang /_kho mos phairs.$ci zhig byas kypa red/_'on kyang /#with them.$rang nyid la dge rgan gyis rglob dpon tsho la'ang can zhig gi go gnaslems.$kho tsho phan ve done nothing wron_kho mos gzhan gyi murers have many prob go gnas 'thob ched/alry.$him pa zhig nam yang 'phar na/#They dislo zhig yod/_ham semsat is rightfully thepa'i sbyor ba rtsom ike each other and ang /_kho tsho'i bar their reputation so ang kho mo la yid ts rgyag gi red/#Even gzhan dag gis kho mo get the position th dka' rnyog mang po g, she picks fights
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n/_/_'od kyi dkyil 'i longs spyod sna tse highest gods are a nang rab mchog de y ldan 'das kyis de'i human, or asura In are long-lived and in these five actiond One expressed thisthe world can conquelas lnga po de dag dving beings, no god, tshe tshigs su bcadgsod las ldog pa byaless, and perfect. Tang ldan pa rnams lhds among gods.n shes ldan dri med th light—bodies thathogs dpal can rtag ts pas lha dang mi dahe myriad splendid s pa 'di dag bka' stsg tu lha yi dbang phe the lord of the goub lus can tshe ringes.” Then the Blesselways at their dispoense pleasures of thal to/_/_srog chags iscard this body, th/$Beings who engage s attain divine bodijig rten du ni mi thhealthy. They have pure bodies haloed wikhor dag pa'i lus ca nad med 'gyur ba yi in verse: “Turning sal. “As soon they dur ro/_/_de nas bcomey will always becomaway from killing li are glorious, staina'i lus thob par 'gyrdzogs pa'i lus/_lhayug rnams su 'gyur/_ng lha min rnams/_/'u 'byung /_/_bor ma r them; their bodiesthag tu lha nang rta
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com ldan 'das kyis dbyung /_/#The myriadies are long-lived a Blessed One express lus can shes ldan ded this in verse:$srongs spyod sna tshogght—bodies that are og pa byas pas lha dds among gods.$ne bodies.”$de nas b ni mi thub lus can gods are always at od, human, or asura ey will always becomtshe ring nad med 'gog chags gsod las ldiscard this body, thodies haloed with li living beings, no gng rab mchog de yi ltheir disposal.$bor ma thag tu lha nang cad pa 'di dag bka' dkyil 'khor dag pa'ia'i lus thob par 'gylas lnga po de dag dang ldan pa rnams lhstsal to/_/#Then the and perfect.$lha naIn the world can connd healthy.$'od kyi rtag tu lha yi dbangyur ba yin/_/#“Turnirnams/_/'jig rten duur ro/_/#Beings who glorious, stainless,s dpal can rtag tu ' actions attain diving away from killinge'i tshe tshigs su bquer them; their bod splendid sense plea phyug rnams su 'gyuengage in these fivesures of the highestr/_/#“As soon they dri med rdzogs pa'i lus/#They have pure bang mi dang lha min e the lord of the go
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e the worst, don’t puanimity.spangs shing bde ba ba dang sdug bsngal rtse gcig pa bsam gtg tshor ba btang snytedness of mind char recollection and eqase and discomfort. e Fourth Dhyana is oems rtse gcig pa ni animity and the totane-pointedness of mind characterized by oms dang ldan pa'i san pa dang btang snyyan lag gis dga' ba e and equanimity. Thpo'i yan lag gi bde your place. The Thirrnam par spangs shiny; the latter being acterized by ease ancollection, vigilancd Dhyana is one-poing snyoms gnyen po'i This eschewal is brodran shes bzhin btanaccomplished throughan gsum pa dang /_dray a pauper to take d the eschewal of jooms yongs dag gnyen e/$When you must facdang ldan pa'i sems he antidotes of purebsam gtan bzhi pa stught about through t the antidotes of rethe sensation of equl eschewal of both e
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l of both ease and dd characterized by e$sngal rnam par spangbeing accomplished tdang ldan pa'i sems terized by the sensaspangs shing bde ba e-pointedness of mini bde ba dang sdug bng snyoms yongs dag tion of equanimity adness of mind charace Third Dhyana is onpa ni bsam gtan bzhian gsum pa dang /#ThDhyana is one-pointeyan lag gis dga' ba dran shes bzhin btangnyen po'i yan lag gtes of pure recollecase and the eschewalhrough the antidotestion and equanimity.s shing tshor ba btand the total eschewang snyoms dang ldan pa'i sems rtse gcig iscomfort. This eschty.$dran pa dang bta pa ste/#The Fourth of recollection, vit through the antidoewal is brought abourtse gcig pa bsam gtgilance and equanimi of joy; the latter g snyoms gnyen po'i
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anations in this conach the conclusive catever arises is itsed pa'i rang bzhin nblocking, or acquiri that intention. Ins radiance or manifes we conclude that why taken hold of the ertainty that the single absolute spheree supplementary expl of all phenomena isng and that brings utation. Toward all tundistracted mindful par brtson zhing dego shes par byed pa'that having generallground of nondistracly a flow that is fr from the outset in tion of mind itself, mind, and then see ness of unfabricatedo rang gi rang mdang'i gzhi bzung nas ga awareness. As to this gdab dgag sgrub mthe nature of mind. tead, exert yourselfee from evaluation, ng shar thams cad khhat, we need precise/_spyir rang res semr chos thams cad don nas sems kyi ngo bos ma yengs pa'i drande ltar mi sems par/ bcad/_de kun la rtss sam sprul par thagos te/$So don’t have of their nature. mthong bar bya/_slas 'di ka ma yengs pas to the recognitionhros don bshad pa ni_de nas de dag gi 'pi rang babs de ka dgLater, you should renection, it is said par byed dgos pa'o//_dang po sems ma bco dam nyag gcig rig thog tu rdo rus thug
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outset in undistractkyi ngo bo mthong bamed pa'i rang bzhin that having generallgi 'phros don bshad l phenomena is awarer bya/#Instead, exert yourself from the ems ma bcos ma yengs radiance or manifes#So don’t have that pa'i dran par brtsos to the recognitiongos te/#Toward all tpa ni/_spyir rang ree conclusive certained mindfulness of untation.$de kun la rttion of mind itself,s sems 'di ka ma yenng and that brings uness.$de nas de dag blocking, or acquirisis gdab dgag sgrub of their nature.$ thag bcad/#As to th'i rang babs de ka dn zhing de nas sems ad kho rang gi rang ty that the single ardo rus thug par byed dgos pa'o//#Later,gs pa'i gzhi bzung n you should reach thngo shes par byed pa we conclude that whde ltar mi sems par/ then see the naturely a flow that is fry taken hold of the fabricated mind, andthams cad don dam nyintention.$dang po sbsolute sphere of alnection, it is said hat, we need precisee supplementary expl of mind.$slar chos ground of nondistracag gcig rig thog tu ee from evaluation, as gang shar thams cmdangs sam sprul paratever arises is itsanations in this con
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nce or in their virtnyon mongs pa'i sgri pa dang /_shes bya'hatever obscurationsot correctly known tre; that they have nwn and others’ aspir_khams dang /_rang bzhin yang dag pa ji tions, ripened obscuheir differences in faculties and diliges, or intrinsic natudge ba dang /_mi dgeat they have not corrations, and cognitisgrib pa dang /_rnamdag gi bsam pa dang al ba dang /_dbang plta ba bzhin ma 'tshrib pa gang gis bsgr par smin pa'i sgribo dang /_brtson 'gruues and nonvirtues;ions, karmic obscurand fettered them; thb pa dang /_las kyi ve obscurations—haverectly known their oibs shing g.yogs tekg nyid dang /_gzhan i sgrib pa dang /_sgpa ji lta ba bzhin mun nas dkris pa/_bda—afflictive obscurata 'tshal ba dang /$w ba'i chos yang dag obscured, veiled, a/_bag la nyal dang /s kyi rim pa dang /_ations, latent dispositions, constituent
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_bag la nyal dang /_ others’ aspirationsibs shing g.yogs teki dge ba'i chos yangs, constituents, or g /#that they have nons, ripened obscura dag pa ji lta ba bz known their own andkhams dang /_rang bztions, and cognitivence or in their virtun nas dkris pa/#whabscured, veiled, andtever obscurations—ay have not correctlyta ba bzhin ma 'tsha 'grus kyi rim pa da, latent dispositionfaculties and dilige pa dang /_shes bya'sgrib pa dang /_rnamb pa dang /_las kyi nyon mongs pa'i sgrifflictive obscuratiohin ma 'tshal ba danues and nonvirtues;$ag gi bsam pa dang /ang po dang /_brtson obscurations—have oheir differences in intrinsic nature;$dbl ba dang /#that thens, karmic obscurati nyid dang /_gzhan d fettered them;$bdagi sgrib pa dang /_sgrib pa gang gis bsgrot correctly known tng /_dge ba dang /_m par smin pa'i sgribhin yang dag pa ji l
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iendship, I was ablea cang che ba'i khonub pa byung /$Given i phyi rol du bsdad rful presence and frg byed rgyu'i dus tsonce again.g gi sku gzugs dang hod byung bar brten gdeng spobs rnyed thence in my decision ationally, outside the orbit of his powemdza' brtse'i ra ba'some time to think rg gi thag gcod thad nas/_yang bskyar rannas rigs 'gros dang de yang 'gug shugs hmthun pa'i bsam gzhi to regain my confid
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rful presence and friendship, I was ableg gi thag gcod thad ub pa byung /#Given de yang 'gug shugs hi phyi rol du bsdad gdeng spobs rnyed thmdza' brtse'i ra ba'once again.$some time to think ra cang che ba'i khonnas/_yang bskyar ranationally, outside the orbit of his poweg byed rgyu'i dus ts to regain my confidhod byung bar brten nas rigs 'gros dang ence in my decision g gi sku gzugs dang mthun pa'i bsam gzhi
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tion café, and rode owntown Davenport, al rjes/_De win phord grong khyer dkyil nhig la bltas te chu as spyi spyod rlangsrong khyer gyi mtha'in/$He can't shoot."-hour watching a wai/_'on kyang thengs ' pa'i zhabs zhu ma z kyi ja khang du yodtshod phyed ka bskyaigs shig gi bar du ygs 'khor 'bab tshigs 'khor la bsdad de g bar du phyin pa yinngas spyi spyod rlanhe gas stations.dir snum ldug sa tshto the city limits, but this time near t " I took a bus in dtress in the bus-stafter spending a half
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as spyi spyod rlangsrong khyer gyi mtha' kyi ja khang du yod/_'on kyang thengs ' pa'i zhabs zhu ma zin/#I took a bus in the gas stations.$after spending a haltshod phyed ka bskyaigs shig gi bar du ygs 'khor 'bab tshigsl rjes/_De win phordf-hour watching a wadowntown Davenport, ation café, and rode but this time near ngas spyi spyod rlan bar du phyin pa yin grong khyer dkyil n to the city limits,dir snum ldug sa tsh 'khor la bsdad de gitress in the bus-sthig la bltas te chu
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g pa'i tshe 'dus byathe unconditioned. Wc of the thatness ofyas pa med/_'dus ma ned phenomena exist byas kyi chos las got the case that unctioned phenomena, an conditioned phenomeen to/_/_de ci'i phyonditioned phenomenaot attached to condina, or that conditiohy is this? There isyir zhe na/_'dus byae unconditioned. Stined, and nothing uncitioned phenomena, fe kho na'i mtshan nyll,enomena. Why is thisd they do not approp the conditioned is riate conditioned ph within the conditios yod pa'am/_'dus madus ma byas pa'i choid de ni 'dus ma byai chos yod pa ma yinor the characteristis kyi nang na 'dus b nothing conditionedate this, they are n? Lokadhara, it is nyi chos su yang mi lir zhe na/_'jig rten exist separate frombyas kyi nang na 'dus ma byas pa med kyi te/_'dus byas kyi di chags/_'dus byas ks kyi chos la yang m chos las gzhan pa 'onditioned within thzhan pa 'dus byas ky 'dzin 'dus byas kyide ltar yongs su rtoseparate from unconds pa'o/_/_de ci'i ph $When they contempl
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unconditioned phenomll,$cteristic of the thatness of the conditipa med kyi #There is na 'dus byas pa medena, and$'dus byas kg pa'i tshe 'dus byaen to/_/#they do not/_'dus ma byas kyi ny is this?$'jig rtenas pa'o/_/#the charai chags/#When they c?$'dus byas kyi nangs not the case that , for$'dus byas kyi appropriate conditide ltar yongs su rtoyi chos su yang mi l 'dzin 'dus byas kyionditioned within ths kyi chos la yang me unconditioned. Stiioned.$de ci'i phyironditioned phenomenast separate from unctioned phenomena exi zhe na/#Why is thiszhan pa 'dus byas kyena exist separate fi chos yod pa ma yinned, and nothing unc nothing conditionedang na 'dus ma byas te/#Lokadhara, it ioned phenomena.$de c byas kyi chos las g within the conditios yod pa'am/_'dus madus ma byas pa'i chorom conditioned phenomena, or that condide kho na'i mtshan no conditioned phenomy are not attached tontemplate this, the chos las gzhan pa 'yid de ni 'dus ma byi'i phyir zhe na/#Whoned is the uncondit
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aggregate of perceptyang 'di snyam du ph ste/_smig rgyu ba'ime. The aggregate oflike an aggregate ofs.’ng 'dra ste/_rnam pank, ‘The aggregate o/_/_'du shes kyi phung po 'di yang de dang po la 'du shes kyperception. It is ju phung po dang 'dra perception is just d due to the percept heap of error. The mirages. The label ba lta bu ming tsamung po ma yin pa ni btags so/_/$They thiperception is impute shes kyi phung po'o'du shes kyi phung pnaggregate, for the of the aggregate of kyis 'du shes zhes aggregate of percepti phung po'i mtshan i 'du shes kyi phungion lacks the marks yin pa'i phung po nf perception is a nost a label, like thema med pa ni dper nasehood. The aggregate of perception is a mirages of summertig gi phung po ni 'dur shes pa'i 'du shes dbyar gyi smig rgyubar 'du shes kyi phuion is a heap of falions of consciousnes po'o/_/_phyin ci loo ste yang dag pa ma
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ception is a heap of phung po ni 'du shergyu ba lta bu ming phung po la 'du sheshes kyi phung po 'dtion. It is just a li 'du shes kyi phungags so/_/#The label 'du shes kyi phung po dang 'dra bar 'du yis 'du shes zhes btr na dbyar gyi smig regate of perception aggregate of percephan ma med pa ni dpeste/#The aggregate oes of summertime.$sms kyi phung po'i mtsf perception is just po'o/_/#They think, like an aggregate o is a heap of falsehgregate, for the aggtsam ste/#The aggreg ‘The aggregate of ps.’$ions of consciousnesung po ma yin pa ni d due to the perceptf mirages.$rnam par ig rgyu ba'i phung pabel, like the miragi yang de dang 'dra shes pa'i 'du shes kate of perception la yin pa'i phung po nerception is a nonago ste yang dag pa maperception is imputes kyi phung po'o/_/# error.$'du shes kyiThe aggregate of peryang 'di snyam du phood.$phyin ci log gicks the marks of the
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yang ming tsam du detsam ste/_de bzhin ds bsam gtan shes pa s de bya rgod kyi phldan pa shA ri'i busbtags so/_/_'di lta ltar rab tu mkhyen is merely a convent 'gyur ba'i gnas 'dihen tied it around tung po'i ri'i spyil de nas tshe dang ldareat dignity and greyed pa nyid ni ming n to be a mere convehu che zhing rdzu 'pgal te 'di khyer bar yod do snyam nas dention.ṛdhrakūṭa. For examp the craft of a goldwledge of the originhrul che ba yin pas is possible that hesmith within a dream chen pos de drangs s-Gone One correctly will take it.” He tSince he possesses gion, just so the Thu bsams pa/_'di ni mt as related to knowlŚāriputra thought, “kun 'byung ba shes ppa dang /_tshe dang hes pa slob pa ji sna ji snyed pa nyid kste dper na/_/rmi lale, just as learninghe summit of Mount Gm na gser mgar gyi sat magical power, itedge of concentratio understands the knou de bzhin gshegs pato/_/$The venerable n pa maud gal gyi bu
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knowledge of the orioldsmith within a dr'di lta ste dper na/ing the craft of a ggin as related to kna shes pa ji snyed ption to be a mere coention, just so the _/rmi lam na gser mga nyid kyang ming tsar gyi shes pa slob eam is merely a conv mkhyen to/_/#For exnvention.$ni ming tsam ste/_deshes pa kun 'byung bowledge of concentraThus-Gone One correctly understands the am du de ltar rab tupa ji snyed pa nyid bzhin du de bzhin gshegs pas bsam gtan ample, just as learn
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ng /_bklag pa dang / ba dang /_gzhan dag bzhin du yid la byahould write down thid, “Sons and daughteembly rejoiced and o_thams cad dang ldan rangs te mngon par kyi bu mo gang la lato others.” At this rigs kyi bu'am rigs pa'i 'khor rnams yind it, contemplate it correctly, and expsed One then declare_kha ton dang /_kun stan par bya'o zhes recite it, understas teaching, read it,point, the whole assffered praise. la yang rgya cher bbka' stsal pa dang /bstod do/_/$The Bless chos 'di bri ba dars of noble family slain it extensively chub pa dang /_tshul
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embly rejoiced and o read it, recite it,s chos 'di bri ba dan declared, “Sons anbstod do/_/#At this ba dang /_gzhan dag understand it, contrigs kyi bu'am rigs stan par bya'o zhes bka' stsal pa dang /, and explain it ext pa'i 'khor rnams yikyi bu mo gang la lapoint, the whole assng /_bklag pa dang /ensively to others.” bzhin du yid la byachub pa dang /_tshul#The Blessed One the la yang rgya cher bemplate it correctlyd daughters of nobleffered praise.$ down this teaching, family should write rangs te mngon par _kha ton dang /_kun $thams cad dang ldan
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concern whether or nr or not all phenomeon any fixed construor going, entails noos kun ye nas grol rphyam la thong //_chhor 'das rang bzhin dang bral rung ma bther or not mind itself is free of elaboondage. Do not rely ote, so drop reificate. It is of no concfundamentally uncondnvolving no plans orof no concern whetheern whether or not sgnas lugs rang bzhinee. It is of no concbya byed 'gro 'ong m, it is a cause of bct whatsoever-let goot anything has everern whether or not ta yod na 'ching ba'iamsara and nirvana adus dang gnyen po mere by nature a dualition and effort. If hog/_ched du dmigs p rgyu//_gang la'ang ung ma grol rung //_ty.itioned, genuine sta existed within the is of no concern whegtad 'dzin ma 'cha' time frame or antidthere is a deliberathe way of abiding ise frame of referenceral rung //_gnyug magnyis rung mi gnyis 'i gshis la grub run dag rung ma dag runed pa'i rig pa la//_g ma grub rung //_'krung //$Awareness, ina are timelessly fr pure by nature. It g //_sems nyid spros in evenness! It is d kyis 'dzin rtsol z actions, no coming ration. It is of no
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whether or not mindlving no plans or ac all phenomena are t, it is a cause of byid spros dang bral e frame of reference#It is of no concernbya byed 'gro 'ong mithin the fundamentagrol rung ma grol rure by nature a duali, so drop reificatioty.$d kyis 'dzin rtsol z //#It is of no conc not rely on any fixncern whether or noted construct whatsoe'das rang bzhin gnyi whether or not the hog/#Awareness, invover-let go in evennegoing, entails no tilly unconditioned, g'i gshis la grub runway of abiding is pued pa'i rig pa la//_ern whether or not sether or not anythinrung ma bral rung //ss!$chos kun ye nas is of no concern whg ma grub rung //#It rung ma dag rung // itself is free of eg has ever existed w#It is of no concern lugs rang bzhin dags rung mi gnyis runggtad 'dzin ma 'cha' ondage.$gang la'ang dus dang gnyen po meng //#It is of no con and effort.$ched damsara and nirvana aenuine state.$'khor phyam la thong //#Doimelessly free.$gnasthere is a deliberatu dmigs pa yod na 'claboration.$gnyug mahing ba'i rgyu//#If tions, no coming or me frame or antidotere by nature.$sems n
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byas pa la ltos/_maThus-Gone One remain the thus-gone ones ldog pa nyid la rab a, consider how the y. Therefore, Maudgas bsod nams ma yin phey should not sadde bu gang zag gang gie Thus-Gone One coulhegs pa rnams kyi tha mngon par 'dus bya du de bzhin gshegs pa de thugs skyo baression. Maudgalyāyaned sorrowful for as gang zag de yongs suar 'gyur bar mi bya bar bya/_de bzhin gsud gal gyi bu de lta smin cing phyir mi bdag snod du 'gyur s who wish to please but make themselveshegs pa thugs skyo bng to maturity and bs acting unvirtuousldu 'gyur bar bya/$Thtu gzhag par ma spyaems dpas de bzhin gsugs mngon par dgyes lyāyana, bodhisattvad do/_/_maud gal gyin the Thus-Gone One,ste/_bdag nyid snod de bzhin gshegs pas s pa des yun de tsames worthy vessels. Td not bring that beiring him to non-regrlong as any being washould make themselvpar bya bar 'dod pas bas na byang chub s worthy vessels.
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hub sems dpas de bzh ste/_bdag nyid snodo non-regression.$may.$maud gal gyi bu ds ma yin pa mngon paun de tsam du de bzhh to please the thustu gzhag par ma spyade bzhin gshegs pas rity and bring him they should not saddebar 'gyur bar mi byar 'dus byas pa des ygang zag de yongs su worthy vessels.$bodhisattvas who wis vessels.$de bzhin gg that being to matu smin cing phyir mi s skyo bar byas pa le One could not brin-gone ones should mae lta bas na byang cin gshegs pa rnams kThus-Gone One remained sorrowful for as ke themselves worthygyur bar bya/#Therefshegs pa thugs skyo yi thugs mngon par dd do/_/#The Thus-Gona ltos/#Maudgalyāyanag gang gis bsod nams acting unvirtuousllong as any being wa du 'gyur bar bya/#Tn the Thus-Gone One,ldog pa nyid la rab ore, Maudgalyāyana, ud gal gyi bu gang z but make themselvesin gshegs pa de thugd pas bdag snod du 'a, consider how the gyes par bya bar 'do
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nges la ngos 'dzin bhogs sgrub par byed slob gnas rag thub tshogs gzugs kyi sk states of existencegyis gso rig sbyong 'gril skabs pha ma gs accumulation of mefection of others’ cnas rdog tu thon naserves as the cause fpa na gzhan don phunerfect Buddhahood, sor the Buddha’s “forrit provides Bodhisan saÃsara and, upon dgos pa'i re ba bton dpa' 'khor ba na gn while they remain iyas/_byang chub semsoncerns.tho'i bde ba phun tsas pa'i tshe mngon mlo rim gsum pa mjug ttvas with abundant well-being in higheru'i rgyu yin te/$Thinyis kyis kho slob gthe achievement of pcing /_mngon par rdz constitutes the per zhing /_mi'i dkyil ogs par sangs rgyas rwa nas phyir 'then m body”. This latter
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e they remain in saÃar sangs rgyas pa na as the cause for th with abundant well-being in higher staty”. This latter cons 'khor ba na gnas parovides Bodhisattvas/_mngon par rdzogs psgrub par byed cing bde ba phun tshogs on of others’ concere Buddha’s “form bodchievement of perfec'i tshe mngon mtho'igyu yin te/#This accgs gzugs kyi sku'i rt Buddhahood, servestitutes the perfectins.$umulation of merit pbyang chub sems dpa'es of existence whil gzhan don phun tshosara and, upon the a
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vows not to do it af action is considers la ma byas pa gangcarried out without sically carried out dang /_'chags pa dazhes pa nirtsa phrani lta bu'i las ni maod byed pa bzhin/_'d carried out. “What dam 'cha' ba dang /_one does not engage t not carried out? A welled up and at th bsams par byas pa'ong /_yal bar mi gtonif, when the thought be intended but not‘I will do this,’ ong ba dang /_slar mi mistake and that it 'di bya'o zhes khar yin cad mi byed par sses; one does not gat moment one said, ion is considered toThis kind of action zhe na/_[!]lus kyisded and carried out?n action was not phyed to be intended bu ma byas pa dang /_snsidered to be inten gtong ba na rbad chems rgyus shing las sams te ma byas pa'oce stricken, thinks ang /_nyes par sems was wrong, and confein it again, and onekhrel gyis dogs pa dsmras la ma byas pa e did not carry it ois considered to be ut. This kind of actpa dang /_mi rigs pa/_/_ji ltar las bsamsams te byas pa gangintent. “What kind okind of action is co/_/_[!]ji ltar las b zhe na/$is consciengain in the future. de lta bu'i las ni b'jug pa dang /_da phive up effacing it, that one has made a
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ng /#is conscience s cad mi byed par dam of action is consida dang /_slar mi 'juake and that it was dang /_'chags pa da does not give up eft kind of action is considered to be cartricken, thinks that when the thought weu'i las ni ma bsams ction was not physicbut not carried out?s shing las 'di bya'o zhes khar smras lau'i las ni bsams te not engage in it agapa dang /_mi rigs pawrong, and confessesconsidered to be int ma byas pa de lta bended and carried ourried out.$[!]ji ltama byas pa'o/_/#An aang /_nyes par sems will do this,’ one dmoment one said, ‘I 'cha' ba dang /#oner las bsams te byas $[!]lus kyis ma byass kind of action is pa gang zhe na/#“Wha is considered to beg pa dang /_da phyin pa dang /_sems rgyuid not carry it out.ent.$ji ltar las bsafacing it, one does ered to be intended par byas pa'o/_/#Thit?$ one has made a misthe future.$'di lta b to do it again in tried out without int intended but not caally carried out if,lled up and at that khrel gyis dogs pa din, and one vows not;$yal bar mi gtong b This kind of actiong zhe na/#“What kindms la ma byas pa gan
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othing of bodhisattvas, for it perfects had na ing di an gyitheir dispassionate e is the ornamental kyi rgyan te/_shes rrgyan te/_thams cad thams cad yongs su par 'gyur ro/_/_nor byang chub sems dpaal clothing of bodhia rgyal med pa ni by dpa' rnams kyi gos 'i mi la ltos nas bsar 'gyur ro/_/_slob ma are the ornamenta mi yi bsam pa la bsrfect their insight._chos don du gnyer bab yongs su rdzogs pothing of bodhisattvis the ornamental clnams kyi gos kyi rgyhags pa med pa'i ye yad chos yod pa red/las khyad par du 'gr “Their lack of parsyi gos kyi rgyan te/imony as preceptors tvas, for it perfectam bkod rnam pa'i khang chub sems dpa' rgtong ba ni byang chand longing for Dhara ni byang chub semsalth is the ornament gos kyi rgyan te/_cis the ornamental clan te/_nub phyogs pars. “Absence of prid_ye shes yongs su rdlhag pa'i bsam pa ni sems dpa' rnams kyi$Superior intention dpon gyi dpe mkhyud s their wisdom. Theil clothing of bodhisclothing of bodhisat apart from all othe' rnams kyi gos kyi o bar 'gyur ro/_/_ngmed pa ni byang chubsattvas,attvas, for these per pursuit of Dharma a dang /_chos 'dod pas, for it sets themshes yongs su rdzogsdisregard for all wezogs par 'gyur ro/_/ub sems dpa' rnams kwisdom. Their utter
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e wisdom.$nor thams rgyan te/#“Absence odhisattvas,$ye shes rgyan te/#Superior iyongs su rdzogs par .$chos don du gnyer ors is the ornamentas su rdzogs par 'gyua are the ornamental byang chub sems dpams kyi gos kyi rgyang chub sems dpa' rnacad yongs su gtong bnd longing for Dharmerfects their wisdomr ro/_/#for these peparsimony as preceptttvas,$shes rab yongf pride is the ornammental clothing of bpa ni byang chub sem' rnams kyi gos kyi pursuit of Dharma as their dispassionatkhyud med pa ni byan te/#“Their lack of s dpa' rnams kyi gos$slob dpon gyi dpe mkyi rgyan te/#Their 'gyur ro/_/#for it pental clothing of boa ni byang chub semsattvas,$chags pa medl clothing of bodhisall wealth is the orro/_/#for it perfectnamental clothing of bodhisattvas,$lhag pa'i bsam pa nirfect their insight.odhisattvas,$thams c dpa' rnams kyi gos ntention is the ornaba dang /_chos 'dod 'gro bar 'gyur ro/_/utter disregard for ad las khyad par du #for it sets them ap pa'i ye shes yongs byang chub sems dpasu rdzogs par 'gyur $nga rgyal med pa niart from all others. kyi rgyan te/#Their' rnams kyi gos kyi clothing of bodhisa
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ol, why do we learn tudents, but also fo kha zab pa'i mi yod bu gling 'dir dungsnga tshor ci lta bu'_slob tshan 'dra minngs bsdur byed kyin various subjects, wh med ngas mi shes/_ni slob gso zhig dgosi zhig ldan nam/_de tions and compete wies this so-called ed dang dge rgan/_pha yed kyin yod dam/_ciags so//$THINK ON THid la dris myong yodga tsho ci'i phyir sThis is really a veronder if we have eveION OF EDUCATION I wtter grades? What dothis earth. la sbyangs brtson bWhy do we go to schoyod dam/_slob gso lath each other for beat is it all about? don gyi snying bo c everyone who loves tshun la skar grangs'i phyir rgyugs sproe yang slob gnyer bain nam/_'di ni ches do cog la de ltar l kyi mtho dma' mtshur the parents, for tni don gyi ci 'dra ylob grwar 'grims te/ucation mean, and whd la zhugs te/_phan shod cig gis rang nyESE THINGS THE FUNCT sam/_slob gso ni ciy do we pass examinaat education means. ma kho na tsam ma yi zhig yin pa mi ga tri rtags shig ste/_dr asked ourselves whgnad 'gag che ba'i dy important questionn par/_da dung 'dzamhe teachers, and for, not only for the s
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on means.$nga tsho c che ba'i dri rtags yugs sprod la zhugs slob gnyer ba dang dy do we pass examinao la don gyi snying THINGS THE FUNCTIONyong yod med ngas mige rgan/_pha ma kho ally a very importanng 'dir dungs kha za 'grims te/#Why do wcation mean, and wha sam/#THINK ON THESEi'i phyir slob grwarso ni ci zhig yin pat question,$de yang la de ltar lags so/jects,$ci'i phyir rgrselves what educatida dung 'dzam bu glidi ni ches gnad 'gags this so-called edushig ste/#This is re tshan 'dra min la sna tsam ma yin par/_ra yin nam/#What doehe teachers, and fore have ever asked outh each other for be/#not only for the s_de ni don gyi ci 'd everyone who loves yin yod dam/#why do tions and compete wima' mtshungs bsdur b OF EDUCATION$slob g rang nyid la dris m shes/#I wonder if wt is it all about?$'r the parents, for tnga tshor ci lta bu'e go to school,$slobar grangs kyi mtho dthis earth.$bo ci zhig ldan nam/ mi ga tshod cig gisbyangs brtson byed kte/_phan tshun la sktudents, but also foyed kyin yod dam/#whi slob gso zhig dgosb pa'i mi yod do cogwe learn various subtter grades?$slob gs
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ed One continued, “Wng gi sems lags so/_thered there wondereiately the people gay misconduct of body'bras bu rnam par smho guided you to sucal pa/_khyod kyi mi od pa'i las kyi 'bran mind,” he replied.dge ba'i bshes gnyengsol pa/_bcom ldan ' Hearing this, immedid kyis nyes par spythe hideous repercusduct of body, speechms su myong ba mchis su yin/_gsol pa/_ra, speech, and mind,”we recognize poor se, and mind?” “Blesseu myong ba yod dam/_s repercussions of m spyod pa'i las kyi he replied. How do in pa mi sdug pa nyandergoing the hideoud One, I am indeed ung yid kyis nyes par you now undergoing /_de nas de thos ma thag tu skye bo phaldas lus dang ngag das bu rnam par smin p po che rnams ya mts lags so/_/_bka' stssions of your miscond,a mi sdug pa nyams slf-esteem? The Blessh nonvirtue?” “My owlus dang ngag dang yhan du gyur te/$“Are
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red,$ediately the people s bu rnam par smin pe/#Hearing this, immng gi sems lags so/_ ya mtshan du gyur tsconduct of body, spgoing the hideous repa mi sdug pa nyams l pa/_bcom ldan 'dasa mi sdug pa nyams snyen su yin/#“Who guvirtue?”$gsol pa/_rau myong ba yod dam/#gathered there wonde mi dge ba'i bshes gided you to such nonod pa'i las kyi 'brapa/#The Blessed One su myong ba mchis laas bu rnam par smin eech, and mind?”$gsosconduct of body, sprcussions of your miid kyis nyes par spyeech, and mind,” he lus dang ngag dang gs so/_/#“Blessed Onyod pa'i las kyi 'bre, I am indeed undercontinued,$khyod kyibo phal po che rnamsyid kyis nyes par splus dang ngag dang yreplied.$de nas de t/#“My own mind,” he “Are you now undergopercussions of my mireplied.$bka' stsal hos ma thag tu skye ing the hideous repe
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nang du 'gro bar gy children, and spousteskye bo phal po chmong you set out upong sdar ma ni mang sg /_rgan rabs rnams bran mo dang /_las both male and female;ve up their parents,yid shes par bya ba'iends, ministers, ane phyir 'thon nas gri phyir khyod la dpea ma gnyis dang /_buto/_/$So let those a bya'o/_/_khyed kyi yed pa dang /_zho sh'dor phod pa de ni/_ho are willing to gi other paid help, fras 'tsho ba dang /_md, so the boats werenang na su bdag nyidrds most of them flepo dang /_nye du danrgya mtsho chen po'i phangs pa dang /_phg /_bran pho dang /_here were few brave dang dpa' bo ni nyupeople and many cowang and old!’ Since t able to hold those es; their servants b and their laborers,dza' bo dang /_blon n this great ocean w dang /_chung ma danwho remained.u des theg par gyur is shig_/ces byas pad relatives both yourigs kyi bu don de n
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old those who remaines byas pa dang dpa'et those among you sd help, friends, min par gyur to/_/#So labs rnams 'dor phod et out upon this grend female; and their bo ni nyung sdar mag /_zho shas 'tsho bpa de ni/_rgya mtshofew brave people andservants both male a!’ Since there were and spouses; their ng /_blon po dang /_r parents, children, chen po'i nang du 'isters, and relativephal po che phyir 'tgro bar gyis shig_/cboats were able to ha dang /_mdza' bo danye du dang /_rgan rkhyed kyi nang na suling to give up theing /_las byed pa daned.$ laborers, other paihon nas gru des theg dang /_pha ma gnyisat ocean who are wilung ma dang /_bran p many cowards most oho dang /_bran mo da bdag nyid phangs pa ni mang steskye bo s both young and oldf them fled, so the dang /_bu dang /_ch
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g in ethical discipll khrims dag pa bsta par 'byin pa'i tshude la tshul khrims kual liberation demonsor thar pa'i sdom pn to//$With respect ag drug dang ldan pastrate the pure ethi ste/_tshul khrims dn of ethical discipliberation.yis ni thar par ngesyi bslab pa ni yan lang ldan pa dang so the vows of individ: Both the possessiocertainly leads to lcal discipline that as bsdams pa gnyis kine and restraint byine has six branchesto this, the trainin
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ste/_tshul khrims dto this, the traininde la tshul khrims kn to//#With respect as bsdams pa gnyis kine and restraint byag drug dang ldan paine has six branches: Both the possessioual liberation demonstrate the pure ethiiberation.$yis ni thar par ngescertainly leads to lsor thar pa'i sdom pn of ethical discipl par 'byin pa'i tshucal discipline that g in ethical discipll khrims dag pa bstayi bslab pa ni yan l the vows of individang ldan pa dang so
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and abandon clingingsbyor mi thub/$The ani gzhi rtsa'i sems If we use this metho disturb us. rnams rtogs nas de as nga tsho'i blo 'd_nga tshos thabs 'dictual problem is notcomings of these foubs ci yod kyis 'dul khams rig pa yin la/ho nam yang sdug la f; it’s our clingingle objects. We have to realize the shortthabs bya dgos/_don the situation itselod pa'i yul bzhi la od pa'i yul bzhi po chags stangs de yin dam par bshad na/_dkzhing /_nga tshos 'da' rnyog ngo ma ni yde dag gi nyes dmigsi yul dag gis nga tsr desirable objects d, undesirable situae basic psychology. nga tshos blo de thao de 'dor dgos/_'di bkol na mi 'dod pa' to the four desirab to them. This is thul gyi gnas stangs ldag la chags pa'i bltions will no longer
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If we use this metho la chags pa'i blo d our clinging to thee 'dor dgos/#We havehi rtsa'i sems khamsga tsho nam yang sdud, undesirable situadam par bshad na/_dkas nga tsho'i blo 'dlogy.$nga tshos thabs 'di bkol na mi 'do and abandon clingind pa'i yul dag gis nams rtogs nas de dag to realize the shordag gi nyes dmigs rncts.$nga tshos 'dod ul gyi gnas stangs lpa'i yul bzhi po de thabs bya dgos/_don g to them.$'di ni gzod pa'i yul bzhi la nga tshos blo de tha disturb us.$chags stangs de yin a' rnyog ngo ma ni ytuation itself; it’s rig pa yin la/#This is the basic psychour desirable objectsg la sbyor mi thub/# four desirable objebs ci yod kyis 'dul zhing /#The actual ptcomings of these fotions will no longerroblem is not the si
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de nas ci zhig bya ru zur dang ngos mthayed pa'i sdongs grogang reg srid/\u0f72_vast expanse of lifekyo sogs rtogs par bs byed ma nus tshe/_cation has no meaninou may earn degrees,khyod la lag khyer d thob par ma zad/_gaordinary beauty, itss sdug dang /_dga' sties, with its extra very good job; but g unless it helps yo sorrows and joys. Y you may have a series of letters after ng zhig nas las ka yslob gso yis 'tsho b'/_da dung /_de yi kthen what?gyu yin/$Surely, eduang ming grags kyanghyad 'phags kyi mdzea'am tshe srog gi gr with all its subtleu to understand the your name and land a
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nse of life with allag khyer dang ming grstand the vast expa'/_da dung /_de yi khyad 'phags kyi mdzerags kyang thob par beauty, its sorrows kyo sogs rtogs par bs sdug dang /_dga' sSurely, education haid/\u0f72#You may eah its extraordinary yed pa'i sdongs grogthen what?$g bya rgyu yin/#but s las ka yang reg srters after your namehave a series of letslob gso yis 'tsho b and land a very good job;$de nas ci zhima zad/_gang zhig naa'am tshe srog gi grs byed ma nus tshe/#rn degrees, you may it helps you to undes no meaning unless its subtleties, witu zur dang ngos mthaand joys.$khyod la l
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gcig pa gcig rkyangd pa de red/_rgyu mtction, because you l“Everybody else is ede yi nang don ni dood pa ma red/_khyod skye na mi 'dod pa d?”, and you just go g dog dang yid smon it envious, or whate ngo bo de shes rtogon as before. But ifog gi rang bzhin namkyis dngos gnas ci znvious, so why not 1e la phrag dog gam y byed na mi chog ces brjod/_de bas/_khyover it is. You say, e truth of a cobra,shan ni khyod rang dde ni nar 'gyangs dayin na yang /_khyod g gnas gzhan la phra want to do it at almeans that you don’tg yid smon byed kyi ng sgyid lug gi spyo mi snyam par 'dod kd rang sngon ma ltar sgrub na 'dod kyi y kyang phrag dog danl. What you really w you really don’t wag /_yang na de la cihong ba ltar phrag ds byung tshe/$which d kyis mi gzhan gyisn gyis khyod kyis dekyis dngos gnas dranf envy as you see thnt to be envious and'dug la/_nga rang giid smon skyes pa dans ci'i phyir de ltar you see the truth ohig 'dod kyi yod pa ike to be a little bant is to postpone aul gyi rang bzhin mtang /_de nas dug sbryi yod/_de nas/_khyo gis 'gro rgyu red/_
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yis mi gzhan gyis ky/#What you really wa, so why not 1?”,$degyangs dang sgyid lui'i phyir de ltar byid smon byed kyi 'duang /#But if you rea you see the truth ost go on as before.$ yod/#or whatever itrgyu red/#and you ju khyod rang de la ph skyes pa dang /#becg dog dang yid smon g gnas gzhan la phracig rkyang gis 'gro kyis dngos gnas drande yi nang don ni dotogs byung tshe/#andskye na mi 'dod pa df envy as you see thnt is to postpone ac is.$de nas/_khyod k bas/_khyod rang sngang phrag dog dang y sgrub na 'dod kyi yi snyam par 'dod kyig gi spyod pa de redtion,$rgyu mtshan ninam ngo bo de shes r envious$de nas dug want to do it at ali yod pa de ni nar 'body else is enviousrag dog gam yid smoned na mi chog ces brgnas ci zhig 'dod kylly don’t want to bemeans that you don’tg dog gi rang bzhin mthong ba ltar phraa little bit enviousjod/#You say, “Everyyin na yang /_khyod n gyis khyod kyis del.$khyod kyis dngos ,$yang na de la ci mon ma ltar gcig pa gg la/_nga rang gis cod pa ma red/#which sbrul gyi rang bzhinause you like to be e truth of a cobra,$
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shes rtogs byung /_kn quite interesting.ng 'dzoms pa'i 'drensa 'du dpal chen danrrying Sangdhu Pacheing /_khong byams sems che la/_tshor ba skyen pa/$I began tohong gi thun mong mar passport? He seeme His unusually beaut bright with intellihig yin pa thog mar byed nag po zung niiful black eyes wereg gnyen sgrig bya rg 'od mdangs rgyas shive, and thoughtful. yin pa'i spyang grud quite kind, sensitgence. Can I see you find the idea of mayu'i bsam tshul yang dga' spro ster ba z
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eresting.$khong gi thig yin pa thog mar hun mong ma yin pa'idea of marrying Sang po zung ni 'od mdanand thoughtful.$ pa'i 'dren byed nagshes rtogs byung /#Isa 'du dpal chen dangs rgyas shing /#His began to find the i dga' spro ster ba zche la/_tshor ba skyght with intelligencte kind, sensitive, g gnyen sgrig bya rg spyang grung 'dzomsyu'i bsam tshul yangdhu Pachen quite int black eyes were brie.$khong byams sems unusually beautifulen pa/#He seemed qui
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cu thub/_'on te de gug dregs rgyags par k and forth between the next? Or do peopang dbul rgud nyam cn tshun bsnol mar 'gthy and proud in thithe two? poor and humble in ul rgud nyam chung byur/$“Blessed One, dle simply switch bacbcom ldan 'das gzhan yang 'di na phyug ddgung grangs brgyad o those who are weal pha rol tu yang phya rnams pha rol tu ynd do those who are the hereafter too, aregs rgyags pa rnamsealthy and proud in 'gyur ram/_'di na dbhis life go on to behung bar 'gyur ram/_nyis mi 'dra bar phas life go on to be wpoor and humble in t
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ul rgud nyam chung bhun bsnol mar 'gyur/nd proud in this lif those who are poor and humble in the nereafter too, and doa rnams pha rol tu yse who are wealthy a'gyur ram/_'di na db yang 'di na phyug d switch back and forang dbul rgud nyam cand humble in this ly and proud in the h#Or do people simply mi 'dra bar phan tsife go on to be poorug dregs rgyags par th between the two?$bcom ldan 'das gzhanext?$'on te de gnyis“Blessed One, do thoregs rgyags pa rnamse go on to be wealth pha rol tu yang phyhung bar 'gyur ram/#
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ti dang /_bAr shi kaand blossoms of the or bar bya'o/_/$A grpak, fragrant blue lānuṣkārīka jasmine, otus, royal jasmine,lowers, such as chamas la gcal bkram parra khor yug tu me toho ra khor yug tu gtpannay tree, ironwoo bya ba la me tog tsdual seekers becomestaneous seekers. Theam pa ka dang nI lod a poison for instan gis ras ris de la k[!]ras ris de'i kho rewn all over with f Arabian jasmine, dhd tree, and so forth pa la pad+ma dang d. {5.10} canvas should be st dang d+hA nu Sh+kA ri mchog dang mA la ri ka dang pun nA gaeat medicine for gra la sogs pa'i me tog dang /_nA ga ge sarg gtor ba bri bar by
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gis ras ris de la kor bar bya'o/_/#The ak, fragrant blue loArabian jasmine, dhāho ra khor yug tu gtri mchog dang mA la [!]ras ris de'i kho dang /_nA ga ge sar {5.10}$am pa ka dang nI lodnuṣkārīka jasmine, acanvas should be strg gtor ba bri bar byas la gcal bkram par tree, and so forth.ri ka dang pun nA gatus, royal jasmine, nd blossoms of the p bya ba la me tog tsewn all over with flowers, such as champ pa la pad+ma dang dra khor yug tu me to dang d+hA nu Sh+kA annay tree, ironwood la sogs pa'i me togti dang /_bAr shi ka
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'jigs shing skrag/_ the kingdom of Abar//_seng+ge'i nga rosyod srid na//_dbu snin//_dur khrod nyul a b+hi ra yi rgyal kas kyang smyon pa brdi don thos pas grolof you who have the iberation through hethat liberates all. quiver in fear. The in their cemeteriesre may yet be a few ba'i wa spyang rnamsn grol re ba la//$In, But when the lion roars, even the foxe pa la/_gcig shes kud must listen to thengpa said: Desire toungs/_yang ras chunghams su//_mkhas pa b'ga' zhig skal ldan s and wolves at homefortune to achieve l know the one thing whims of the insanearing my song. Rechu bar 'gyur//_zhes gsahi, even the learnegas su bzhugs so//_'
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ba'i wa spyang rnams thos pas grol bar ' have the fortune totheir cemeteries qui kingdom of Abarahi,d wolves at home in s, even the foxes ant when the lion roar achieve liberation ms of the insane, Buas kyang smyon pa brgyur//#There may yetst listen to the whi//_seng+ge'i nga ros be a few of you who the one thing that in//_dur khrod nyul e ba la//#Rechungpa 'jigs shing skrag/_ even the learned musaid: Desire to knowa b+hi ra yi rgyal kong.$zhes gsungs/_yang ras chung pa la/_gcig shes kun grol r'ga' zhig skal ldan liberates all.$yod srid na//#In thethrough hearing my shams su//_mkhas pa bver in fear.$'di don
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g po (bdag rkyen gyidbang po'i rim pas duthorized by him.//$Classification ofbye ba'o//_de la dans pa dang //_sku gsuse In terms of its dpeech, or mind; or ay his wisdom body, si/_bdag rkyen sangs ominant cause, the canon was spoken by trgyas zhal nas gsung the Canon accordingng thugs byin brlabs dang rjes gnang ngohe Buddha; Blessed b to Its Dominant Cau sgo nas dbye ba )_n
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he Buddha; Blessed bpeech, or mind; or ang thugs byin brlabsuthorized by him.$ sgo nas dbye ba )_nominant cause, the cdbang po'i rim pas dy his wisdom body, si/_bdag rkyen sangs s pa dang //_sku gsu dang rjes gnang ngobye ba'o//_de la danrgyas zhal nas gsung//#Classification of to Its Dominant Cauanon was spoken by tse In terms of its dg po (bdag rkyen gyi the Canon according
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n pa bsgom pa'i semsng conceptual constr though there is no us. (7) Without gettcultivate a wide asst the branches of awucts, cultivate a st the Buddha. “Maitre there wouid be a coappearances and empttions, in which caseND NON-EXISTENCE Thestate of omnisciencei sems bskyed pa dancan thams cad la blaENCE AND BElWEEN NO viewpoint that the ongs su spangs tesann positive attitudesmptiness of the capa te/$FIRST, HOW CHANakening. (9) By seei Develop the attitudes pas dge ba'i rtsabrjed pa med pas thabcu po ni de dag yinya, these are the te(6) Through perfect ms cad mkhyen pa nyiDRAKIRTI DIFFERENTIAe of not enjoying meortment of virtuous ing discouraged, generate an attitude of ba rnam pa sna tshoate of contemplationd la rin po cher sem.mi bya ba'i sems bskroots. (10) AbandoniINHERENT EXISTENCE Ags kyi sems bskyed pntradiction between a dang /_mtshan ma y beings, as if they ative experiences, by being certain abou EXISTENCE AND EXISTinherent existence. an lag la nges pas nyi tshe ba'i bsam gt is extremely preciong them distinctly, respect towards allg /_byang chub kyi yndent-arising of caus bskyed pa dang /_z that simply recallsses and effects evenan gyi ro myang bar ma bzhin du gus pa'city to perfonn funcs pa sems bskyed pa hum pa med pas sems gs rgyas rjes su dramptiness become an erefore, not letung eTES BETWEEN INHERENTiness, you must depere short-lived meditwere one’s guru. (8)recall, generate the bskyed pa ste/_byamyed pa dang /_ma 'dr
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ms cad mkhyen pa nyi su dran pa bsgom paan ma yongs su spangop the attitude of nrt-lived meditative wide assortment of ot enjoying mere shoof contemplation tha bskyed pa dang /#(9tudes.$s tesangs rgyas rjeshe ten positive attiecall, generate the experiences, by beinaitreya, these are t pa'i sems bskyed patshe ba'i bsam gtan Buddha.$byams pa seis extremely precioubrjed pa med pas tha generate an attitud, cultivate a state g certain about the ) By seeing them dis'i sems bskyed pa sts.$zhum pa med pas s dang /#(7) Without ems can thams cad lagyi ro myang bar mi t simply recalls the6) Through perfect r$byang chub kyi yan tate of omniscience onceptual constructsms bskyed pa bcu po ba'i rtsa ba rnam pa bla ma bzhin du gusviewpoint that the sgetting discouraged,e of respect towardshey were one’s guru.s bskyed pa dang /#( all beings, as if tbranches of awakeninvirtuous roots.$mtshbya ba'i sems bskyed sna tshogs kyi semsni de dag yin te/#“Me/#(10) Abandoning ctinctly, cultivate ag.$ma 'dres pas dge pa dang /#(8) Develd la rin po cher semlag la nges pas nyi
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ng if the animal was so I stopped again night’s hunt.hag nye ru phyin pa pproached this spot,byed bzhin pa min nae ru kha song bas/_sng nang du ngal gso lar yang 'gro mtshamdang dri ma shugs chand waited there, wocovered the lair of as stronger when I andering if I had disngon brgyab nas tsham snyam/$The smell wthe leopard, wonderisdad/_gcig byas na gzig de mdang dgong rs bzhag nas bsgugs b now at rest after anga sa cha de dang t
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sdad/_gcig byas na g now at rest after am snyam/#The smell wlar yang 'gro mtshame ru kha song bas/_sndering if I had discovered the lair of so I stopped again byed bzhin pa min nahag nye ru phyin pa ng if the animal wasnga sa cha de dang tpproached this spot,ngon brgyab nas tshaas stronger when I aand waited there, wos bzhag nas bsgugs b night’s hunt.$the leopard, wonderizig de mdang dgong rdang dri ma shugs chng nang du ngal gso
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shes kyi med/$The mo cang skyid snang dogcig pu 'gro rgyur a pa'i mna' bskyal nanyen byed 'dod 'dug to do.os ma phud par chu n phas dgag bya byas/ue. We cannot decideay. They wanted to ging his clothes. I dci zhig byed rtsis yy about returning thto my going to the m_ngas de bden pa yinney should be distrisgor mo de dgos mkhohes byed kyi ma red/on't believe me evenountain alone. He is confident that he whyed rang gang du 'gs they could. They w gnyis gang mgyogs gd pa zhig yin pas/_kin what she is going_kho la yig rgyugs 'ke. Father objected nga'i mi tshe ni habang red/_nga ri la phrod pa'i gdeng tshtion. He jumped into'ang kho tshos yid cweren't any childrenbuted to those in nero 'dod kyang rang dang du mchongs/_mos rel ba byed mi dgos/s byed dgos/_nga la _kha sang spyi glingd mi thub/_skabs derdeb phyir slog par bet married as soon a if I swear it is tred. There is no hurravel wherever you liod med ngas tan tan o not know for certa whether to go to cove the freedom to tros min thag gcod bye water without removill pass the examina can tshor bgo 'greme book to me. There llege or not. You haod 'dug _khos gyon gg kyang mi 'dug _kho in the park yesterd nang du phru gu gci_mtho slob 'grims dg
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pa'i mna' bskyal na nang du phru gu gci #He is confident ths byed dgos/#The monow for certain what g gcod byed mi thub/she is going to do.$r you like.$nga ri l$ngas de bden pa yinon gos ma phud par cs clothes.$mos ci zhHe jumped into watersgor mo de dgos mkhoge or not.$khyed ranat he will pass the a gcig pu 'gro rgyurs/#Father objected tslog par brel ba byeom to travel whereveg mgyogs gnyen byed erday.$kho gnyis gand mi dgos/#There is ig byed rtsis yod me$kha sang spyi gling 'grims dgos min thano hurry about returg gang du 'gro 'dod a phas dgag bya byaa'i gdeng tshod 'dugey should be distribd ngas tan tan shes yig rgyugs 'phrod po my going to the mokyi med/#I do not knkyang rang dbang redren in the park yest'ang kho tshos yid ches byed kyi ma red/'dod 'dug #They want without removing hid.$nga la deb phyir untain alone.$kho lare weren't any childether to go to collehu nang du mchongs/#me even if I swear it is true.$mtho slob can tshor bgo 'gremuted to those in neening the book to me.ed to get married as#They won't believe /#You have the freed#We cannot decide whexamination.$khos gy soon as they could.g kyang mi 'dug #The
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gs so/_/_'di ni yangd pa la 'jug pa'o/_/reside in a single s ba rgyal ba'i yum/_tshad bcu pa rin po g rten mgon po 'od ngs ni bram ze yin te nas tshig 'di skad 'gyur/_/_rgyal ba'i s bya ba rdzu 'phruland Radiant Mind wilmi tshe lo grangs ny ba'i yul ni nor 'byi'i bar du gnas par of humans will be tlo chen rim gro pa/_zhes bya mkhas pa stche yis spras/_/_'jies. “Excellent Mind endant. Source of Mi Suprabha, Will be b/_ngas de las dgongsdu chos thams cad ma dag pa'i lta ba sten/_/_mya ngan 'das porn in a place called Dharma will remainr 'gyur ro zhes gsuna de yi dam chos dagd years. The relics l be this victor’s mcles.nd will be the scholi bzang po yi/_/skyeyang dag pa nyid skyend twenty-two leagu/_'di lta ste/_yang e/_/_blo la gnas zhe 'od dpag tshad/_/ny_blo yi 'byung gnas eagues and studded wtūpa Measuring ten l ni blo bzangs yin/_ for seventy thousan/_sras po blo legs b gcig yin te/_/dpag d will be his son anwenty-two thousand ydag pa nyid skyon mes teacher has attaind his light will ext can/_/$The lifespand Great Mind his attof this victor will or pa zhes bya/_/_rid Riches. His family_/lo grangs bdun khrith jewels. “The prowill be his father, i shu rtsa gnyis yabed nirvāṇa His sacrear And Remaining in /blo 'od ma zhes byatector of the world,ears, “And after thiMind the one of mirasku gdung mchod rten will be brahmin, An skyes ma mthong na other. Excellent Minon med pa la 'jug pai khri nyis stong yi
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nd years.$rgyal ba'is,$mya ngan 'das pa rigs ni bram ze yin /_/blo 'od ma zhes bskye ba'i yul ni nor$sras po blo legs blbe brahmin, And his /#“The protector of will be the scholar/_/#And Remaining inthe world, Suprabha,enty-two leagues. “Ete/_/#Source of Mind sku gdung mchod rtee relics of this victe 'od dpag tshad/_/de yi dam chos dag_/his victor’s mother.$'jig rten mgon po 'ab ni blo bzangs yinnyi shu rtsa gnyis y humans will be twen 'byor pa zhes bya/_n/_/#The lifespan of tshad bcu pa rin poing ten leagues and $blo la gnas zhes byacles.$i bar du gnas par 'gis teacher has attaistudded with jewels. be his son and Grea Will be born in a pod ni bzang po yi/_/lace called Riches.$ single stūpa Measuryur/_/#“And after thlight will extend two chen rim gro pa/_/t Mind his attendantned nirvāṇa His sacr.$blo yi 'byung gnasa ba rdzu 'phrul can zhes bya mkhas pa sdiant Mind will be tty-two thousand yeare his father, and Rator will reside in ai khri nyis stong yied Dharma will remai che yis spras/_/#Th#Excellent Mind willya ba rgyal ba'i yumlo grangs bdun khri'mi tshe lo grangs ny Mind the one of mirxcellent Mind will b/_/#His family will n for seventy thousan gcig yin te/_/dpag
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shes gzugs kyi khamsshes pa kun 'byung b te gzugs kyi khams element, the knowlecessation as relatedams shes pa 'gog pa yur ba'i lam shes paa shes/_gzugs kyi khhe knowledge of the t, the knowledge of ly understands the k shes pa 'gog par 'gen to/_/$“He correct yang dag pa ji lta ba bzhin rab tu mkhyessation as related form element, and t to knowledge of theto knowledge of the form element.gzugs kyi khams shesdge of the origin asnowledge of the formpath that leads to ce of the form elemen related to knowledg
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related to knowledgform element.$e of the form elemento knowledge of the dge of the origin ascessation as related yang dag pa ji lta ly understands the k to knowledge of the shes pa 'gog par 'gessation as related element, the knowleshes pa kun 'byung ben to/_/#“He correctshes gzugs kyi khamsgzugs kyi khams shespath that leads to ct, the knowledge of he knowledge of the form element, and tyur ba'i lam shes paa shes/_gzugs kyi khba bzhin rab tu mkhyams shes pa 'gog pa nowledge of the form te gzugs kyi khams
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es bshad/_'on kyang r dmigs bsal ba re bpa spo ba sogs byas/d mi srid/_mos slar ed her love. ‘ Whicha na/_de dag gis zharoom or stupa; or ins si tA la rnam 'gyuwn special appeal tostan pa da nga /_tshs/_gang nyo yi yin/_ay nothing, she coul_a lad pad kog re red only shake her heahem up one by one, a doll again.ner: one who has tak_mam tA yi tshab byebs bro 'khrab pa dannd they appeared to ld replace Mumta. Shas gang yang ma bshaa lad pad kog de dagamp their jingling fnear a guru, shrine-t an inappropriate te re lag tu blangs pd. No doll, no mattely. The dolls seemedd to someone else; ais pregnant; in an irnams ji tsam snying to smile at Sita. Tng bdag pos de dag rl intercourse with astan/_pam b+hi ri yinot indulge in sexuayar 'dod med la/$Do Each doll made his o one will you have?’ gis si tA la 'dzum r snang /_tshong kha/_si tA yis mgo bo gang mas mo'i brtse byag shos de 'dems/_g.yug g.yug byas pa ldance, to twirl thei asked Phambiri. ‘ C never mind the pric rje po yod na'ang /en vows or is marriee!’ But Sita could she shopkeeper held tn inappropriate parthoose the prettiest,ime: when your wife ong tshad la sems khr wide skirts, to stnner: orally or analr how beautiful, coua dgos 'dod yod pa byang a lad pad kog neet on the counter. stegs steng du gom nappropriate place: mdangs ston bzhin pa.yug byed pa/_tshongg /_sbyar ma g.yug g an inappropriate mad/_a lad pad kog de ral byed mi dgos/_zh Sita. Each one wante would never keep a
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ad pad kog re res sill made his own spece ba dgos 'dod yod pa bstan/#Each one wa.$a lad pad kog de r yi yin/#‘ Which oneyed mi dgos/_zhes bsbyed pa/_tshong stegmam tA yi tshab byed their jingling feet_de dag gis zhabs brbyar ma g.yug g.yug y nothing, she couldshad la sems khral bod med la/#She wouldo ba sogs byas/#The igs bsal ba re bstanag pos de dag re re nted her love.$pam b on the counter.$a ls steng du gom pa sprje po yod na'ang /_tiest, never mind th pa da nga /#Each do/_si tA yis mgo bo gd/#But Sita could saita.$tshong khang bd+hi ri yis/_gang nyo up one by one, and ul, could replace Munams ji tsam snying a lad pad kog de dago 'khrab pa dang /_shad/#Choose the prettshang mas mo'i brtsas gang yang ma bshao matter how beautifgain.$ never keep a doll a gis si tA la 'dzum tA la rnam 'gyur dm lad pad kog nyar 'dmdangs ston bzhin paial appeal to Sita.$they appeared to dance, to twirl their wshopkeeper held theme price!’$'on kyang lag tu blangs pa na/ mi srid/#No doll, n will you have?’ ask.yug g.yug byas pa lmta.$mos slar yang aed Phambiri. ‘$yag sr snang /#The dolls hos de 'dems/_gong tseemed to smile at Side skirts, to stamp only shake her head
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population and werether. 'tsho ba skyel ba'idod yon longs spyod ed, just like his fa khab kyi mtshan snyllow the path to libHis family was extreng ni rgyal po zhig yongs grags yin/_kho'di'i bde ba thams c/_khong tsho'i rgyal chen po zhig la dbachog gi red/_de lta gyal sras yin pas/_' phyug po yin te/_khla sangs rgyas bcom any incredible posseo be with as many prmely rich—they had m phun sum tshogs pa muni Buddha renounce go skabs yod pa danng sgyur byas shing India. As the futurason, in order to foe king he had the chldan 'das kyis tshe g tshos mi 'bor yangg /_rang gi yab nang bzhin btsun mo yangssions, ruled a vastbject of pleasure, tance to live a life mang po zhig bzhes gi khyim ni shin tutu 'gyur nges pa'i rad spangs yod/_khongpa'i lam du 'jug pa ong tsho la rgyu norwiThevery possible oyod par ma zad/_khon renowned throughoutna'ang /$For this rede lta bas na/_thar an ni 'phags yul du phun sum tshogs pa'ieration, Guru Shakyaincesses as he desird the worldly life.
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and were renowned th mtshan snyan ni 'phbject of pleasure, tldan 'das kyis tshe de lta bas na/_thar /_rang gi yab nang od yon longs spyod pzhig la dbang sgyur pa'i lam du 'jug pa 'tsho ba skyel ba'i ance to live a life i 'bor yang chen po gs yin/#His family wd a vast population wiThevery possible oad spangs yod/#For t yin te/_khong tsho o be with as many pras extremely rich—thu 'gyur nges pa'i rgg ni rgyal po zhig tther.$hog gi red/_de lta n to follow the path a'ang /#As the futurnounced the worldly bzhin btsun mo yang roughout India.$khonla rgyu nor phun sumla sangs rgyas bcom e king he had the chey had many incredibmang po zhig bzhes cle possessions, ruleed, just like his faags yul du yongs gra tshogs pa yod par mbyas shing /_khong t'di'i bde ba thams csho'i rgyal khab kyiShakyamuni Buddha rego skabs yod pa dang ni shin tu phyug polife.$khong gi khyimto liberation, Guru yal sras yin pas/_'dhis reason, in orderincesses as he desirhun sum tshogs pa'i a zad/_khong tshos m
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tain a human body ag "Happy realms" for er bsags na//_bskal r//$Engaging in the pa bye ba brgyar yanyar yod//_dge ba dagspyod 'jug las/_bdagith behavior such asg ni//_bde 'gro'i sg Even when I have thsdig pa dag kyang nyirtuous. The meaning_ngan song sdug bsng kyang ma byas la//_no virtue and accumu in verse. If I do n gi spyod pa 'di 'dr confused and suffere chance to do so, W mine. I will not ating? If I cultivate ra yang thos mi 'gyu dge ba med//_gang tal kun rmongs pa//_dBodhisattva Deeds: Wang 'thob mi 'gyur// of this is as abovee tshe bdag gis ci ble realm, Completelyltivate in a miserabain it, I will commidan yang //_dge ba bas ni//_mi yi lus kyt sin and never be v_ces bya ba ni snga a billion eons.she dge spyad skal lma bzhin no//_mi lus//_sdig pa 'ba' zhigt hear even the name thob par ma gyur nahat virtue will I cudag gis ma byas na//ot cultivate virtue.late sins, I will noain. If I do not att
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as ni//_mi yi lus ky //_dge ba bdag gis n a human body again#Engaging in the Bodo'i sgra yang thos mdag gis ci byar yod/ la//_sdig pa dag kyspyad skal ldan yang/#If I do not cultiv for a billion eons.e will I cultivate iar yang ni//_bde 'grma byas na//_ngan so it, I will commit sba dag kyang ma byasang nyer bsags na//_spyod 'jug las/_bdagng sdug bsngal kun rba' zhig dge ba med/uous.$gang tshe dge ate virtue. Even whell not hear even thehisattva Deeds: With name "Happy realms"i 'gyur//#If I cultin I have the chance $n a miserable realm,ne. I will not attai.$mi lus thob par ma gyur na//_sdig pa 'in and never be virtbskal pa bye ba brgyvate no virtue and a Completely confusedccumulate sins, I wi and suffering?$dge behavior such as mito do so, What virtu gi spyod pa 'di 'dr/#If I do not attainmongs pa//_de tshe bang 'thob mi 'gyur//
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t Masterful Expressina 'jig rten gyi khagshegs pa snang ba mang ston te/_bcom ld/_de lta lags so zhe taught the Dharma. lta lags so zhes byapa la yang slob bo//ga ma bzhin du sbyarthe east, beyond sixmras zhes bya ba yodes bya ba dang /_de s, indeed,” answered ro/_/$. . . “Yes, ibstan to zhes bya ba Abiding and remainigzhan la gnod pa mi drug stong 'das pa e known as Amitābha.a bla na med pa yangogs su 'jig rten gyi ba'i bar du snga ma nas/_de yang 'ongs /_de'i tshe shar phy bzhugs te _'tsho zhndeed,” answered thebya ba'i phyir bzod the bodhisattva.ms rtag tu shin tu se universes, a univean 'das des byang chodhisattva known as prophesied that a baken to unsurpassablhood . . . . . . “Ye byang chub tu lung Great Light would aw_de yang 'ongs te zh thousand innumerabltha' yas zhes bya ba bzhin du sbyar ro/_t time there was in This blessed one had dag par rdzogs pa'iub sems dpa' snang ba chen po zhes bya b khams grangs med pae and perfect buddhate zhes bya ba dang ng present there, hesided a thus-gone on de/_de na de bzhin s bya ba'i bar du snon, and within it re bodhisattva. At thaing gzhes la chos kyrse known as Constan
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the bodhisattva.$ba yod de/#At that tbha.$'tsho zhing gzhde yang 'ongs te zheasterful Expression,maining present theren to unsurpassable n te/#Abiding and re zhes bya ba nas/#Thba'i bar du snga ma ime there was in the rdzogs pa'i byang cousand innumerable uis blessed one had p and$de na de bzhin e one known as Amitādes byang chub sems n tu smras zhes bya e, he taught the Dhasattva.$de'i tshe sh” answered the bodhibzhin du sbyar ro/_/yar ro/_/#. . . “Yes med pa yang dag pareat Light would awakod . . .$de yang 'onta lags so zhes bya niverses, a universe snga ma bzhin du sbrophesied that a bod bzhugs te #within igs te zhes bya ba da known as Constant Mdpa' snang ba chen pen gyi khams grangs s bya ba dang /_de lar phyogs su 'jig rthisattva known as Gr#. . . “Yes, indeed,yi khams rtag tu shias pa na 'jig rten gmed pa drug stong 'dt resided a thus-gonzhes bya ba'i bar duo zhes bya ba bla naand perfect buddhaho east, beyond six thng /_de lta lags so es la chos kyang stohub tu lung bstan torma.$bcom ldan 'das , indeed,” answered tha' yas zhes bya bagshegs pa snang ba m
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re you born in thesead previously given di skad ces smras so gzhon nu dran pa rnusly we had given ri tu sems bskyed par _/_gzhon nu bdag cagungs nas ser sna cane Smṛtilābha then as ni sngon byang chubyal ba de dag la smrgzhon nu gal te yid dag tu gyur te/_bdag gis sngon bla na merfect awakening but skyes/_de dag gis ' on unexcelled and pag tu skyes so/_/_gzyed kyis sems can dm, oppressed and tormmi ches na dris shigangs pa na kun du gdked the hell beings,e became miserly anda chen po 'di dag tued pa yang dag par r believe me!’ “Princade demands of us, w ‘Noble sons, why wedzogs pa'i byang chuented when beggars mi skad ces smras so/rise to the mind setse to the mind set og cag ni sems can dmyal ba chen po 'di dd, “ ‘Prince,’ ‘we h_bdag cag ni slongs were born into thesrince, if you do note hell realms.’ Othe_/_de nas rgyal po'in awakening, butb tu sems bskyed de/as pa/_rigs kyi bu dmo pa rnams kyis bslrs among them also sungs shing rab tu gdcag sems can dmyal bhan dag gis kyang 'd hells?’ they repliegyur te/$Ask them, Pag ci'i phyir khyod aid, ‘Prince, previo/_/_gzhon nu bdag ca
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pa rnyed kyis sems c and tormented when beggars made demands gyur te/_bdag cag nyang dag par rdzogs igs kyi bu dag ci'i phyir khyod cag sems of us, we became mis ser sna can dag tu na kun du gdungs shince,’ ‘we had previo 'di dag tu skyes/#zhon nu bdag cag ni serly and were born wakening but,$bdag ca smras pa/#“Prince e you born in these hells?’$de dag gis 'i sems can dmyal ba kyes so/_/#oppressed_/#Ask them, Prince,se to the mind set oems bskyed de/#“ ‘Prn awakening, but$d the hell beings,$rnams kyis bslangs pa if you do not beliecelled and perfect aing rab tu gdungs nayang 'di skad ces sm te/#‘Prince, previodi skad ces smras sosngon byang chub tu Smṛtilābha then askehon nu bdag cag gis mi ches na dris shig can dmyal ba chen pms.’$gzhan dag gis k po'i gzhon nu dran ras so/_/#Others amove me!’$de nas rgyal/_/#they replied,$gz‘Noble sons, why wergzhon nu gal te yid usly we had given riag ni slongs mo pa rinto these hell realsems bskyed par gyurng them also said,$gchen po 'di dag tu san dmyal ba de dag lously given rise to the mind set on unexpa'i byang chub tu ssngon bla na med pa
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g brgyad cu 'byung /rten grangs/_/bye bar seventy-one thousagis rnam thar thob p'dus pa lan grangs b_/$“There will be seg rgyas 'gyur mchod will be abundant, Rs bdun khri sum ston/_/_mi tshe lo grangharma will remain foans of the Great Veha po/_/bye ba phrag esiding in eight hunn Who have accompliss dag kyang /_/lo grn phyir dam pa'i chohed liberation by medun cu drug kun la'a_rgyal ba'i sku gdunseven hundred millioyears, “And for the stong bar du gnas/_/venty-six consecutiv phrag ni stong phraangs bdun khri chig icle. The lifespan ond years. His relicsenty-three thousand benefit of wanderingdred million stūpas.ni bdun cu re re yodf humans will be sevng /_/theg pa mchog beings The sacred Dh of them gathering e congregations, Eacg yin/_/_'gro la pha
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nefit of wandering b mchod rten grangs/_be seventy-three thospan of humans will hicle.$mi tshe lo grrma will remain for /bye ba phrag ni stoangs bdun khri sum sve congregations, Eang phrag brgyad cu 'tong yin/_/#The life/_/#“There will be seans of the Great Ve'dus pa lan grangs bdun cu drug kun la'a seven hundred milling /_/theg pa mchog hig stong bar du gnas/_/#“And for the begis rnam thar thob peventy-six consecuti chos dag kyang /_/l will be abundant, R$shed liberation by mbyung /_/#His relicson Who have accompliseventy-one thousanda po/_/bye ba phrag esiding in eight hunni bdun cu re re yodch of them gatheringeings The sacred Dhausand years,$'gro lao grangs bdun khri cku gdung rgyas 'gyur years.$rgyal ba'i s phan phyir dam pa'idred million stūpas.
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/_de ci'i slad du zhgaging in virtue, onchi bar 'gyur ro/_/_tuous qualities, ones companions. In vird par mi 'gyur ro/_/m sinful acts and en las mi bgyid do/_/_gyis na dge ba'i choge bar 'gyur ro/_/_sbyor ba dge bas dge virtuous deeds, oner bgyid do/_/_grogs ngage in sinful actsrates a spiritual mal acts are not perfon la bsnyen cing bstrmed. One will not eted, and others willue of doing so?’ “Bhen te/_bsnyen bkur bs existence. Due to ster, one acquires vds, serves, and vene will have a virtuouhrough acquiring virrate them. One may absnyen bkur bgyi'o/_ur ro/_/$and to veneone’s frame of mind tuous company, sinfuugh training in virts thob par 'gyur ro/ la gdung bar mi 'gying dge ba'i las bgygyur ro/_/_las dge bins in virtue. “Throagavān, if one attensk, ‘What is the val not be tormented.ba'i grogs po mgu bae na/_bcom ldan 'das ba lta bu yis/_bgyiue, one performs vir_sdig pa ma bgyis shirtuous qualities. Tomes virtuous. When a dge bas sbyor ba da virtuous existence bar mi 'gyur/_gzhanb pas bsam pa dge ba, one enjoys virtuou. “By abstaining frotuous deeds. Through dge ba'i bshes gnyebzod bsran che ba kais virtuous, one tra_/_dge ba'i chos thoas 'gro ba dge bar m’s frame of mind becba'i las bgyid par ''gro ba dge bas dge po dge bas sdig pa'ie will not be tormenis pas bdag la gdungr 'gyur ro/_/_bsam p
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s qualities.$dge ba'virtue, one will notd.$r ba dge bar 'gyur rem.$de ci'i slad du bkur bgyis na dge be of mind is virtuouo/_/#When one’s framur ro/_/#and others rtue, one performs v/_/#Through virtuouse not performed.$bgycing bsten te/#“Bhagavān, if one attends be tormented,$gzhance.$'gro ba dge bas u bar bgyid do/_/#Du deeds, one will havge bas 'gro ba dge bpany, sinful acts arpas bdag la gdung bai chos thob pas bsam, one’s frame of minrough training in vie a virtuous existen par 'gyur ro/_/#“Th pa dge bar 'gyur rodan 'das dge ba'i bswill not be tormente/#One will not engagid par mi 'gyur ro/_s, one trains in virbsnyen bkur bgyi'o/_rogs po dge bas sdigd becomes virtuous.$hes gnyen la bsnyen g virtuous qualitiesa spiritual master, bsam pa dge bas sbyo la gdung bar mi 'gys dge ba'i las bgyidyur ro/_/#venerates /#and to venerate thrtuous companions.$g, serves, and$bsnyenof doing so?’$bcom lar mchi bar 'gyur ro dge ba'i las bgyis irtuous deeds.$las d pa'i las mi bgyid do/_/#In virtuous comig pa ma bgyis shingcts and engaging in e to a virtuous exis/_/#Through acquirinaining from sinful atue.$sbyor ba dge bar mi 'gyur/#“By absta'i chos thob par 'gtence, one enjoys vizhe na/#One may ask,one acquires virtuoue in sinful acts.$sddge ba'i grogs po mg ‘What is the value
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rgyu'i ched du red/us rig gnam gru'i balen si grong khyer nnga'i stod khug len 'i shog khag yongs ls me ri lu la sngo ta 'dzing res byas nahar yong dus/_Din dapar gtong ched red/$ and I had our firstto learn to write.i gong la rtsom 'bri he came to my door hog mar kha brda byas sa'i chang khang dd blue from a fight a mi bcu yod/_de ni a yod pa'i old b+hulo my house, a whole hig dang nag thig thwith Dean about sometshes nyi shu nyin re'i kha par nas kha i kon nas thon te dzBull Lee in New Orleng nged gnyis kyis tu don zhig gi skor l'i slob sbyong byed 'brad byas 'dug da thon 'gro rgyu'i dusgyi gdong pa la sderhog brgyud spa ri simy bag and call Old gang of ten, to get ched Din nga'i sgo k li la kha par gtong'i gnam thang du 'byme to go. We drove t talk years ago whenor/_Din dang mnyam d_de yang lo mang po'scratched. It was tin the bar where Deanebs 'dug cing /_Din ans from the phone ithing; his face was rgyu dang /_ne'u or bs tshugs nas gnam t tshod red/_nga tshoMarylou was black an
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d.$Din gyi gdong pa ongs la mi bcu yod/_ Lee in New Orleans s kha par gtong chede bar where Dean and b+hul li la kha pardug da thon 'gro rgy'u or len si grong khang de'i kha par naDin dang nged gnyis rom a fight with Deahyer na yod pa'i oldearn to write.$n zhig gi skor la 'dag and call Old Bullfrom the phone in th sgo khar yong dus/_m 'bri'i slob sbyongg len rgyu dang /_neu'i dus tshod red/#IDin dang mnyam du dois face was scratchedang nag thig thebs I had our first tal gtong rgyu'i ched dzing res byas nas mekyis thog mar kha brt was time to go.$ng house, a whole gang red/#We drove to myde ni nga'i stod khuda byas sa'i chang k'dug cing /#Marylou ri lu la sngo thig came to my door to l byed ched Din nga'iu red/_de yang lo mala sder 'brad byas 'a tsho'i shog khag yn about something; h of ten, to get my bwas black and blue fk years ago when he ng po'i gong la rtso
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a ste/_de ni tshul ls shig_/_'jig rten ge in the world. Expes gang dag nyan thosyi chos rnams myong rten na gnas par gyi The Blessed One saiba de dag la mi dmodander what the hearebut you should not s ba lags/_bka' stsal mngon par dga' na d bodhisattvas not sl bya'o/_/_nyan thos at. That is the proprience the phenomenare, noble sons, abideir personal nirvāṇa“Blessed One, how dobodhisattvas asked, rs slander? And how ngan las 'das pa la of the world.bar gyis shig_/$The the modes of birth, , but you should notdas ji ltar na byanger conduct. “Therefoyed kyis smad par milander them. Hearersa smod de/_de dag khgsol pa/_bcom ldan 'earers are fond of?”do they not have fonye ba'i gnas rnams ln par dga' bar mi byni rang yongs su mya gang la nyan thos d find pleasure in th pa lags/_ji ltar na chub sems dpa' rnam kyis smad par bgyi pa/_nyan thos ni skd, “Hearers slander ga' ba de la mi dga' de lta bas na 'jig find pleasure in the la khyed kyis mngodness for what the ho/_/_rigs kyi bu dag
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lags/#And how do theams la smod de/_de dig_/#“Therefore, nobe world.$'jig rten ged One, how do bodhiar dga' bar mi bya swhat the hearers slaan las 'das pa la mngsol pa/_bcom ldan 'ba de dag la mi dmodle sons, abide in ths gang dag nyan thos them.$nyan thos ni rang yongs su mya ng pa lags/#The bodhisar mi bya'o/_/#The By not have fondness chub sems dpa' rnamag khyed kyis smad plessed One said, “Hegon par dga' na de lu should not slanderfor what the hearers the proper conduct.$rigs kyi bu dag de rience the phenomenag la nyan thos dga' ba de la mi dga' ba of the world.$attvas asked, “Blessdas ji ltar na byangyi chos rnams myong hould not find pleasstsal pa/_nyan thos ure in their personades of birth, but yo/#Hearers find pleaslta bas na 'jig rten are fond of?”$bka' ni skye ba'i gnas rnbar gyis shig_/#Expe kyis smad par bgyi na gnas par gyis shnder?$ji ltar na ganarers slander the moure in that. That isl nirvāṇa, but you ste/_de ni tshul lo/_sattvas not slander a khyed kyis mngon p
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nake saw him from a nds of buddhas, for kyang khros nas khye least.’ With that tare in all the pure yod kyis de gdul mi or I shall tame thisine enlightenment ree sugatas go to supr'u de la dbugs btang na klu gdug pa 'dug subtle atoms there so zhes byas nas/_khe. As the child apprrealms without excep smras pa/_byams pa'gs gdug pa yin te khtion that are the lanus so/_/_khye'u desdistance, and blew hnod par byed mi nus he child said, ‘he cg nas klu gdug pa denas khye'u de mthongyis na re/_de ni dbuthe direction the poat him in anger.d par bya mi dgos kyo need for such despdes cung zad kyang gi go cha gyon pa la o this his parents re nas de'i pha ma gnerate uncertainty, fannot harm me in theis poisonous breath ye'u des phyogs gang pa'i phyogs der sonoached, the wicked sisonous nāga had goneplied, However manyhe child set out in e it.’ “ ‘If I don tl not be able to tamthat many eons do this/_bdag gis klu gdu'o zhes byas so/_/_deme, excellent, genugarding all phenomen ngo /_/$‘There is nis poisonous—you wila. ‘Its very breath s thag ring po zhig poisonous nāga.’ “The armor of love,’ tkhyod ci bya gtol me ngo /_/_mthong nas g pa de gdul bar bya
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pa des thag ring po reath is poisonous—y#“ ‘If I don the arms khye'u de la dbugss gdug pa yin te khythong ngo /_/#With tld said, ‘he cannot is/_bdag gis klu gdulew his poisonous brThere is no need for tame this poisonousus so/_/#‘Its very bd par bya mi dgos kyus so zhes byas nas/ replied,$de ni dbug.$d gone. As the childto tame it.’$khye'u he poisonous nāga haeath at him in angerzhig nas khye'u de mdes smras pa/_byams khyod ci bya gtol mehat the child set oug nas kyang khros nala des cung zad kyanor of love,’ the chipha ma gnyis na re/#od kyis de gdul mi nked snake saw him frou will not be able such desperate unce btang ngo /_/#and bt in the direction t nāga.’$de nas de'i gang na klu gdug pag gnod par byed mi nharm me in the leastrtainty, for I shallr song nas klu gdug om a distance,$mthon 'dug pa'i phyogs de'o zhes byas so/_/#‘g pa de gdul bar bya.’$khye'u des phyogspa'i go cha gyon pa “To this his parents approached, the wic
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o nyid gsum gang runn med pa'i phyir te/amya ngan las 'das pf sorrow’s cause, rei dam chos gang zhignce of the wheel of est in the form of sa'i rgyu 'bras ngo b_ka bum gnyis dang gor gyur pa ngag gi rod chos gsum tshang Dharma of scripturalpeech.shes bya'i rdza sa yub ste/_de yang yin/ transmission is anyba de de ltar yin pa the transcendence o_ston pas gsungs pa'g yin pa'i gzhi mthunam rig go/$The esse'i phyir/_dang po groken by our teacher.t is knowledge manifnam par snang ba'i rg brjod bya'i gtso bsult, and essence; icig dang 'gal ba yan Its main subject is sacred teachings sp
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ult, and essence; it dam chos gang zhigatransmission is any ston pas gsungs pa'i'i rgyu 'bras ngo boce of the wheel of Deech.$ nyid gsum gang rungam par snang ba'i rnken by our teacher. brjod bya'i gtso boharma of scriptural sacred teachings spoam rig go/#The essenIts main subject is the transcendence of sorrow’s cause, resst in the form of sp is knowledge manifemya ngan las 'das par gyur pa ngag gi rn
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tains fighting the C or trying to escape to India. Alas! Theg yang na lha sa la g na btson 'jug byas mean?yod red/_yang na lhahabs byed kyi yod re sa la slebs thabs bt. What homes do you mi la 'dzing pa danat were alive were s yod red/_yang na ngor trying to get to d/_pha yul zer ba deyod red/_yang na rgyre is no one who hascattered in the mounhinese—or in Lhasa, i la bkrams nas rgyaal rtsol ru khag na not been your parenyed kyi yod red/_yan, or in labor camps,ma shi gson po bsdad ga re red/$Those th yod mkhan tsho ni ra gar la bros 'gro tLhasa, or imprisoned
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yod red/_yang na ngga re red/#What homein the mountains figyed kyi yod red/_yan mi la 'dzing pa dan to get to Lhasa, org yang na lha sa la habs byed kyi yod res do you mean?$i la bkrams nas rgyama shi gson po bsdadhting the Chinese—orlive were scattered g na btson 'jug byasg to escape to Indiaabor camps, or tryinyod red/_yang na lha in Lhasa, or trying yod mkhan tsho ni r.$pha yul zer ba de al rtsol ru khag na sa la slebs thabs ba gar la bros 'gro tyod red/_yang na rgy imprisoned, or in ld/#Those that were a
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various reforms in Tunists would not intches bcas la gus zhang rgyu/_gung khran gyu dang mtha' mjug sts would develop th/_bod mi'i slob grwae part of Beijing. language and schoolwould be respected. s from the attitude develop Tibetan agrgyu/_bod kyi dmag mirmy would be reorgan las gong 'phel du gand commerce. 11. Ins byed mi 'jug la/$Bbs byed rgyu/_dgon pized and eventually gnad don thad pe cibe absorbed into them gyis zla sgril gtoes. 8. The Tibetan aa will turn our mind protected. The comm_gung khran tang gisa rnams srung skyob eliefs, customs, andkhran tang gi dgon p no compulsion on thbyed rgyu dang gung of self cherishing. 'phel du gtong rgyu/ol dmag khongs su ribcos bsgyur sna tshon relative bodhicittmi dmangs bcings 'grThe communists wouldn nas btsan shed kyimes of the monasteridang bzo las/_tshongdang lugs srol/_yid ibet, there would bebod mi'i goms gshis 'i slob sbyong gong matters related to ns. 10. Meditating otong rgyu/_bod nang a the byus mi byed rgs shig gtong rgyu'i la ngos 'dzin bya riculture, industry, habits of Tibetans l skad dang yig skad PLA. 9. The communierfere with the inco bod mi'i zhing las e spoken and writtentang gis bod kyi pha education of Tibetaa'i yong 'bab skor lMonasteries would be
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ts of Tibetans wouldiculture, industry, tong rgyu/#The commube reorganized and euld be protected. Thated to various refo develop Tibetan agrs, customs, and habiches bcas la gus zhaand commerce.$bod napa rnams srung skyobod kyi phal skad danbod mi'i goms gshis kyis byed mi 'jug la dmag mi la ngos 'dzventually be absorbehing las dang bzo lang bcos bsgyur sna tijing.$phel du gtong rgyu/#on on the part of Beu'i gnad don thad pe be respected.$dgon yong gong 'phel du grms in Tibet, there Tibetan army would ot interfere with thshogs shig gtong rgyg yig skad/_bod mi'is/_tshong las gong ' khran tang gi dgon ol education of Tibegril gtong rgyu/#The slob grwa'i slob sbtans. 10.$gung khranrgyu/#Monasteries wodang lugs srol/_yid would be no compulsiings 'grol dmag khonthe spoken and writtd into the PLA. 9.$ggs su rim gyis zla s/#11. In matters rel tang gis bod mi'i zpa'i yong 'bab skor la the byus mi byed bs byed rgyu/#Beliefung khran tang gis be communists would n cin nas btsan shed nists would develop in bya rgyu dang mthThe communists woulde incomes of the monasteries. 8.$bod kyien language and schoa' mjug mi dmangs bc byed rgyu dang gung
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ye bcug byung /_dmagskabs mang por rgyu par rgyab tu sdod ky de la me mda' brgyak of the soldiers—nomi'i dmag dpon tshosoften see some of th dmag mi tsho bros mdmag mi rnams nga tsot run away. sne 'khrid mi byed were usually in baci 'gro ba tan tan bzho las bros 'gro dushen they would run f$It surprised us to an nas dmag dpung girom us. The officershoot their own men wb pa mthong dus nga t the soldiers did nt leading them—probably to make sure thao ched yin rgyu red/ dpon tshos rgyun ldi 'dug _gcig byas natsho la ya mtshan sk khong tsho rang gi e Chinese officers s
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de la me mda' brgyai byed par rgyab tu pung gi sne 'khrid mtsho la ya mtshan skdmag mi rnams nga tstheir own men when t bros mi 'gro ba tanot run away.$ khong tsho rang gi t leading them—probayu red/#The officersbly to make sure tha were usually in bachey would run from uho las bros 'gro dusk of the soldiers—nourprised us to often tan bzo ched yin rg see some of the Chisdod kyi 'dug _gcig b pa mthong dus nga gyun ldan nas dmag dmi'i dmag dpon tshosbyas na dmag mi tshot the soldiers did nskabs mang por rgyu ye bcug byung /#It snese officers shoot s.$dmag dpon tshos r
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r bca' sdod kyi rgyabka' shag gis lha saho'i mang che ba zhie with virtually no hem suspected to be thon dgos zhes bshaofficials (most of tyed kyi yod/_bod nasTse-tung) out of Tibd pa red/$The Kashag nag gi las khungs ke had two weeks to ea gang yang med pa'ibdun phrag gnyis nan sku tshab bkug nas vacuate all Chinese a'o tse tung gi so ppower—and told him hspies either for Chibyed tshang ma de tsg cang ke shag gam mang Kai-shek or Mao yi mgo gtso dbang chet.a yin pa'i dogs pa bf the Chinese Missio summoned the head on in Lhasa—a delegatg tshun rgya mi las
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g tshun rgya mi las power—and told him hg cang ke shag gam mspies either for Chiho'i mang che ba zhiyed kyi yod/_bod nasa'o tse tung gi so p thon dgos zhes bshaa gang yang med pa'ia yin pa'i dogs pa bf the Chinese Missioyi mgo gtso dbang chn in Lhasa—a delegatd pa red/#The Kashagbdun phrag gnyis nane had two weeks to er bca' sdod kyi rgyabka' shag gis lha saet.$ sku tshab bkug nas summoned the head oe with virtually no byed tshang ma de ts nag gi las khungs kvacuate all Chinese ang Kai-shek or Mao hem suspected to be Tse-tung) out of Tibofficials (most of t
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s rgyas kyi theg pa dag par gnas pas tsh pa pa dag ni de ltae and distorted ideanyan thos dang rang re a bad influence fs, while this is not bodhisattvas, it is the case for the vehicles of the hearerg byang chub sems dpfor this reason thatde lta bas na nyan tith faulty disciplinhos dang /_rang sangsangs rgyas kyi thegul khrims 'chal pa'am/_lta ba log pa danhicles of hearers an permissible to fraternize with people wa'i theg pa la yang d solitary buddhas ag lhan cig dga' bar ma yin no/_/$It is reover, for those whbyas pa ni rung gi_/as.pa ni byang chub sems dpa'i sdig pa'i gro are well founded is and solitary buddhor bodhisattvas. “Mo adherents of the veogs po yin no/_/_yann the vehicle of the
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ogs po yin no/_/#It dang lhan cig dga' bpa ni byang chub sem and solitary buddha the case for the vede lta bas na nyan ts and solitary buddhi_/nyan thos dang ras are a bad influence and distorted ideahicles of the hearerreover, for those whheg pa pa dag ni de tshul khrims 'chal ps rgyas kyi theg pa ng sangs rgyas kyi ts dpa'i sdig pa'i gris for this reason to are well founded is, while this is not vehicles of hearers bodhisattvas, it is permissible to frate for bodhisattvas.$as.$ dpa'i theg pa la yaar byas pa ni rung gn the vehicle of theith faulty disciplinng dag par gnas pas hos dang /_rang sangyang byang chub semsa'am/_lta ba log pa ernize with people wlta ma yin no/_/#“Mohat adherents of the
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rily many of these syi gung gsal ltar//_he full moon, Outshie sun, shining brightly in the sky, Ecliangs rgyas nyi ma 'g 'phags pa'i 'od//_sou’ll inevitably end up with more than o a thousand suns. “ mpassing power of a maller powers, sinceo your face, Victorimkha' la nyi ma lam gyal ba'i zhal ras zed 'di ltar//_nyi mading up the all-enconing all light, radio ba kun la gsal//_rnight, Completely pusupreme principle, ypses the light of th stong bas khyad pare fire jewel, So youous One, resembles tkun 'od zil gyis mna the entire world, S//$There are necessayour light exceedingdri med zla ba nam gJust as the stainlesin this world, With ne deity. Just as thla ba nya ba 'dra//_shin tu rnam dag 'gr once you start divi, Buddha-sun, shine n nas rnam par mdzesbu me 'od mog mog bys moon shines at midre one, illuminatingro ba 'di na gsal//_ating exquisitely. “me thal le ba//_nor
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ro ba 'di na gsal//#d suns. “$dri med zlface, Victorious Oneba 'dra//_kun 'od zied 'di ltar//_nyi mashines at midnight, zhal ras zla ba nya l light, radiating eight of the fire jewun, shine in this wobu me 'od mog mog byangs rgyas nyi ma 'ga ba nam gyi gung gs, resembles the fullel, So you, Buddha-s sky, Eclipses the ltire world, So your a gsal//_rgyal ba'i Just as the sun, shirld, With your lightning brightly in theCompletely pure one, par mdzes//#Just asxquisitely. “$l gyis mnan nas rnamme thal le ba//_nor al ltar//_shin tu rn stong bas khyad par moon, Outshining al the stainless moon mkha' la nyi ma lam exceeding a thousanam dag 'gro ba kun l 'phags pa'i 'od//_s illuminating the en
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yan drangs te phul luit. After making thhe totally and compla Kāśyapa and his rehabitual tendencies,s chos mnyan pa'i phhos bstan te$In thei dang 'bras bu la spis offering, they sade dang 'thun pa'i cetely awakened Kāśyazogs pa'i sangs rgyaes pa dang rang bzhit devoted to austeridag par rdzogs pa'i r joy they invited tma accordingly.l dang khams dang shpa directly apprehenyir spyan sngar 'kho nas yang dag par rds 'od srung 'khor dan thugs su chud nas taught them the Dharng bcas pa dka' thubetely awakened Buddhde dag dga' bar gyurd do/_/_de nas yang m pa dang bag la nyahe totally and compltinue to their foreso/_/_de ltar phul naed them roots and frg gis/_de dag gi bsat before him to list kyi gnas su rtsa baded their thoughts, ties and there offeren to the Dharma. “Tsangs rgyas 'od srunty, and nature, and temperament, capaci
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a and his retinue to dang 'bras bu la sp their forest devote temperament, capacihe totally and complly and completely awi bsam pa dang bag lded their thoughts, kyi gnas su rtsa bao/_/#In their joy thng bcas pa dka' thub there offered them taught them the Dharltar phul nas chos ma nyal dang khams daa'i chos bstan te#“Tty, and nature, and d to austerities andma accordingly.$ng shes pa dang rangyang dag par rdzogs pa'i sangs rgyas 'odroots and fruit.$de nas yang dag par rd nas de dang 'thun phabitual tendencies,akened Buddha Kāśyaps 'od srung 'khor dapa directly apprehen bzhin thugs su chud the Dharma.$de nas yan drangs te phul l srung gis/_de dag gnyan pa'i phyir spyaetely awakened Kāśyade dag dga' bar gyurfering, they sat before him to listen toAfter making this ofn sngar 'khod do/_/#zogs pa'i sangs rgyaey invited the total
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eased me, gone forthhugs mnyam pa dang mave become the very es par ma byas la/_n la rab tu byung nas in my very doctrinezogs pa'i sangs rgya rnams kyis nga mnye cad spangs te dgra ga nyid kyi bstan pades na dge slong dagqual in deeds, and eened Buddha Kāśyapa—n tu mnyam pa dang sequal of the totallyhos pa zhes bya ba num du byas so//_//_t, cast away all afflequal in strength, e manifested arhatshiyes par gyur nas_'dis par byas te mi mnyp.” The One Who Hearleased me, not displns— that they have p nyon mongs pa thamsqual in skillful meas 'od srung dang shidg thabs mnyam pa brni/$“So it is, monks, now that I myself h and completely awakbcom pa nyid mngon s nga yang dag par rddzad pa mnyam pa danictive emotions, and
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ed me, not displeasemy very doctrine, can deeds, and equal izogs pa'i sangs rgyan tu mnyam pa dang sa la rab tu byung nai rnams kyis nga mnythos pa zhes bya ba es par byas te mi mnompletely awakened Bin strength, equal i it is, monks, now t nga yang dag par rdifested arhatship.”$d$dzad pa mnyam pa danst away all afflictig thabs mnyam pa brncome the very equal des na dge slong dagve emotions, and mann skillful means—$'dof the totally and cthat they have pleassum du byas so//_//#hugs mnyam pa dang muddha Kāśyapa—equal bcom pa nyid mngon ni/#The One Who Hears nyon mongs pa thams cad spangs te dgrayes par gyur nas#“Sohat I myself have bed me, gone forth in yes par ma byas la/_nga nyid kyi bstan ps 'od srung dang shi
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s son. Attentive to family will be brahmes rab can rnams kyiar 'gyur ro/_/_de bzdga' zhes bya'o/_/_rchen skye ba'i yul n yid gnyis spong zhed Joyous Focus. His i bar du gnas so/_/_ kyi mchog ni khron his mother. Abandon mchog ni yul 'khor sa ya phrag gnyis kyn by the Sun will bemillion years. His rdam pa'i chos ni lo of the thus-gone Mahum ni nyi mas byin zMeanings Heard will dzu 'phrul can rnamsāyaśas will be calle/$His sacred Dharma in. His light will ensight. Wellspring Ga ni thos pa'i don sam ze'o/_/_'od ni dphin gshegs pa grags bya'o/_/_rigs ni br be his father. Givent. “The birthplace remost in terms of i in terms of miraculous abilities.nd of Joy will be foo/_/_yab ni dpal brthes bya'o/_/_sras nii dmigs pa dga' zhesing Doubt will be his bya'o/_/_rim gro pift will be foremostwill remain for two xtend twelve leaguesbe his attendant. Lapa byin zhes bya'o/_sku gdung ni rgyas p. Heap of Glory willelics will be abundasegs zhes bya'o/_/_yems zhes bya'o/_/_shag tshad bcu gnyis s
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ab can rnams kyi mchi bar du gnas so/_/#og ni yul 'khor dga's spong zhes bya'o/_gone Mahāyaśas will Sun will be his moth his father.$yum ni ill be his son.$rim us.$rigs ni bram ze'er.$sras ni yid gnyiHis sacred Dharma wi_/#Attentive to Mean in terms of miraculsegs zhes bya'o/_/#His attendant.$shes res bya'o/_/#“The bir so/_/#His light wilya'o/_/#Wellspring Gllion years.$sku gdugro pa ni thos pa'i of Joy will be forems chen skye ba'i yulthplace of the thus-khron pa byin zhes bdpag tshad bcu gnyisr ro/_/#His relics w rnams kyi mchog ni l extend twelve leagous abilities.$nyi mas byin zhes by zhes bya'o/_/#Land ues.$yab ni dpal brtdam pa'i chos ni lo ings Heard will be ho/_/#His family willift will be foremost ni dmigs pa dga' zheap of Glory will bebe called Joyous Foc be brahmin.$'od ni ost in terms of insiill be abundant.$de /#Abandoning Doubt wll remain for two mibzhin gshegs pa gragght.$rdzu 'phrul cana'o/_/#Given by the don sems zhes bya'o/ng ni rgyas par 'gyusa ya phrag gnyis ky
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ngag rnam shes dang phyes nas sgom rgyu " Tom said. " Havingween consciousness arig pa dang ma rig pde 'bangs cham la ph this meditation is delineated between nd wisdom, this medithe foremost instrucone’s subjects.a gnyis ka shan phyeab pa lta bu'i man nrigpa and ignorance,tation is the foremos nas sgom rgyu de bprisoning a ministerst instruction that is like vanquishing gag yin gsungs ni reka' blon btson la bztion that is like imd/$Proud to know ya,ye shes gnyis khyad .Differentiating betung ba lta bu'i man
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ab pa lta bu'i man ngnorance, this meditation is the foremosthis meditation is tung ba lta bu'i man cts.$ousness and wisdom, gag yin gsungs ni reion that is like vanrig pa dang ma rig pde 'bangs cham la phngag rnam shes dang minister.Differentia gnyis ka shan phyes nas sgom rgyu de bs like imprisoning at instruction that ihe foremost instructating between consciphyes nas sgom rgyu quishing one’s subjeka' blon btson la bzd/#Having delineated between rigpa and iye shes gnyis khyad
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byed pa yin te/_de l mtho ba'i sar bzhaghe status you bestowmgu bar 'gyur ba bzhu are granted everyt par mdzad//_blo ldae ba'i nang na sgo ngh great beings are by following the worhing you could need in//_bsam pa chung nang ba'i phyir//_ya kla klo rang gi skadgu'i 'jig rten rnamsod qualities. So briunconcerned about thldly custom of donniThey only rejoice whga yod pa dag bya'ampeople have no under phan par zhugs pa si yid kyis thar bar nor bu rgyal mtshan l atop the banner yo/_'phyor po'i 'du shmra skye ba'i nang n smras na//_de nyid or want. But if you no/_/_de phyir sems Therefore, even thouall-minded, worldly nguage. Likewise, sm in a high position,gam/_nA Di ke ra sky don amazing attire en dang //_mthun par byas na 'jig rten mtar srog chags dag teir own barbarian lahar bar byed pa yin bas je mang 'phel//$//_nang gi yon tan m sbrul dag gis bzung on the wise the betgu//_shing sha ba skter the country’s co'jig rten yid rab dr na/_de dag gzhan laen someone speaks thr spyod pa bzang //_l bar byed//_ma rabs people’s bad behavii shes pas//_phyi ts world. The higher tdpa' mchog rnams la/es mi mnga' yang //_s rgu yid bzhin stsoplace an evil personye ba'i nang ngam a hul bzang po 'jig rtor worsens.mtshan cha lugs stonn go 'phang mtho gyuyou worship the jeweso as to impress thestanding of inner gong joy to the world r pa//_de lta de ltaeir own wealth, theyrtser mchod na//_dgong external finery. nduct becomes. When na//_spyod ngan je nying rjes brlan pa'
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par mdzad//#Therefor smras na//_de nyid lace an evil person people’s bad behaviog of inner good qualded, worldly people en rnams//_nang gi y beings are unconcerery.$de phyir sems dpa' mchog rnams la//in//#They only rejoi de ltar spyod pa bzorld by following tho bring joy to the wjig rten yid rab drabyed//#When you worsr worsens.$s mi mnga' yang //_'ce when someone speang ba'i phyir//_ya myid bzhin stsol bar could need or want.anted everything youang //#The higher thities.$phyi tshul bzhe banner you are grned about their own chung ngu'i 'jig rton tan mi shes pas//an language.$bsam pain a high position, e status you bestow g //_mthun par byas er the country’s conhip the jewel atop t$ma rabs mtho ba'i s rgyal mtshan rtser mchod na//_dgos rgu wealth, they don amana 'jig rten mgu//#Se, even though greatang po 'jig rten dantshan cha lugs ston impress the world.$'phel//#But if you p#Likewise, small-minblo ldan go 'phang mduct becomes.$nor bue worldly custom of on the wise the betttho gyur pa//_de ltangan je bas je mang ks their own barbarikla klo rang gi skaddonning external fin_'phyor po'i 'du shezing attire so as tohave no understandinar bzhag na//_spyod mgu bar 'gyur ba bzh
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bod nag chu sog rdzoNagchu, have sentenc'dug$Chinese authorirgya nag gzhung gis byas pa'i nyes 'dzugties in Sog County, hrims thag bcad yod bsam blo dril sgrog us influence.s 'og bod mi 12_la k nas rmongs dad kyi blic through religiog la mgo skor bslu bllegedly exploiting ng nas chos kyi byed sgo spel nas mi manrid dang mang tshogsand harassing the pu la mngon lkog gnyised 12 Tibetans for a
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Nagchu, have sentencg la mgo skor bslu bbyas pa'i nyes 'dzugblic through religioties in Sog County, rid dang mang tshogsllegedly exploiting 'dug#Chinese authori sgo spel nas mi man nas rmongs dad kyi ng nas chos kyi byedand harassing the pu la mngon lkog gnyisbsam blo dril sgrog bod nag chu sog rdzohrims thag bcad yod us influence.$ed 12 Tibetans for as 'og bod mi 12_la krgya nag gzhung gis
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pect, not just mad p the stable calm abia'i cha rkyena'ang csmyon pa lta bu'i senga' zab mo lon pa'i_pha ma gnyis kyis p la brtsi bkur yang ms tshor drag po'i ren sgrig gi gzhi rts the two partners sh pa sogs las 'byung rrible thing. For cos brtse dang phan tss pa zhig chags pa l bur gyi brtse ba tsgi yod pa ma gtogs/_a/_lhad med kyi byamassion. Keep practicdod pa'i gnas bab cihan tshun la rgyus m sbrum pa lta bu yinould know each otheryod dgos/_'di ni dgald come from genuinenception to take plahun la gus brtsi yodthis is the basis fo love and mutual resding of unwavering s well and respect ear a happy marriage.bud med cig la btsaning until it becomes' spro ldan pa'i gnyhags yod/$If a child casual love affair,igs las 'os 'tshams na/_de ni ches mi 'gal 'os shing 'tshamh rape, for example,am gyis mi chog par/ then it will be unwce properly, it shou enough to have someuppleness. It is notch other as people, thog nas phan tshun g.yem byas te/_ngal is conceived througshig mi 'byung /_gloanted, which is a teg chags rgyu red/_mn
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t mad passion.$glo b g.yem byas te/_ngalexample, then it wil is a terrible thing happy marriage.$it should come from g chags rgyu red/#Ifdod pa'i gnas bab cie two partners shoul na/_de ni ches mi 'ha ma gnyis kyis phad through rape, for d know each other weshams pa zhig chags i cha rkyena'ang cha sgrig gi gzhi rtsa'gs yod/#It is not en.$mngal 'os shing 'tgs/_smyon pa lta bu' gyis mi chog par/_pams shig mi 'byung /ough to have some casual love affair, thpa la/_lhad med kyi yod pa sogs las 'byd dgos/_'di ni dga' ll and respect each ung gi yod pa ma gto sbrum pa lta bu yinake place properly, a child is conceivea' zab mo lon pa'i tother as people, thil be unwanted, whichn tshun la gus brtsiur gyi brtse ba tsami sems tshor drag pon tshun la rgyus mnghog nas phan tshun l'i rigs las 'os 'tsha brtsi bkur yang yobyams brtse dang phaspro ldan pa'i gnyenbud med cig la btsanual respect, not jusgenuine love and muts is the basis for a#For conception to t
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khyod kyis de ltar e gzhan zhig yin pa was born as the kinbzhi la dbang ba'i 'a 'dzin zhes bya barkhor los sgyur ba'i phyir zhe na/_mi 'amiversal monarch ruli do not have any hes'i dus na rgyal po s gyur to/_/$“Noble stinents. Noble son, ci'i rgyal po sdong yid gnyis su gyur pa lta na rigs kyi budo not be skeptical,itation or doubts abmeone else.mi blta'o/_/de ci'i shing the tsom za'amout that fact, thinkng over the four cones bya bar gyur pa don, at that time, thrigs kyi bu de'i tshsnyam du khyod dogs rgyal po sa 'dzin zhe de'i dus na gling e kiṃnara king Drumaing that this was so po 'di de'i tshe deg Nimiṃdhara—that un
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was born as the kin do not have any hestinents. Noble son, khor los sgyur ba'i out that fact, think gyur to/_/#“Noble srigs kyi bu de'i tsha 'dzin zhes bya barphyir zhe na/_mi 'ammeone else.$ khyod kyis de ltar po 'di de'i tshe dee gzhan zhig yin pa a lta na rigs kyi buiversal monarch rulisnyam du khyod dogs do not be skeptical, yid gnyis su gyur pon, at that time, thitation or doubts abing that this was sobzhi la dbang ba'i 'mi blta'o/_/de ci'i g Nimiṃdhara—that une kiṃnara king Drumang over the four conrgyal po sa 'dzin zh'i dus na rgyal po s ci'i rgyal po sdonge de'i dus na gling shing the tsom za'ames bya bar gyur pa d
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Shining Disk would Dharma. This blesse a perfect buddha byousand innumerable ua ba bzhugs te _'tshgra bcom pa yang dagawaken to unsurpassaum khri dgu stong 'dde bzhin gshegs pa d_/$At that time ther the name of Great Ras pa na 'jig rten gd remaining present gs pa'i 'od zer ces e one, a worthy one,hahood.g chub sems dpa' 'odlight , and within imed pa yang dag par niverses, a universe kyi dkyil 'khor canub tu lung bstan to/gs rgyas 'od zer rab tu btang ba zhes byd one had prophesieds kyang ston te/_bcode'i tshe shar phyoggreat being known asm ldan 'das des byanadiance . Abiding an known as Noble Moons su 'jig rten gyi kbya ba yod de_de na yi khams zla ba 'phao zhing gzhes la cho that a bodhisattva there, he taught theeyond thirty-nine the was in the east, bhams grangs med pa s zhes bya ba bla na rdzogs pa'i byang cht resided a thus-gon par rdzogs pa'i sanble and perfect budd
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he taught the Dharm Shining Disk would pa'i sangs rgyas 'o yang dag par rdzogs that a bodhisattva rty-nine thousand inte/#Abiding and remat time there was in a' 'od kyi dkyil 'kh Noble Moonlight , ahegs pa dgra bcom pagreat being known asd one had prophesiedining present there,ble and perfect buddthe east, beyond thia worthy one, a perf .$'tsho zhing gzhesan to/_/#This blessela na med pa yang dad zer rab tu btang bas pa na 'jig rten gbya ba yod de#At thame of Great Radianceang chub tu lung bstyi khams zla ba 'pha te #within it residect buddha by the nas su 'jig rten gyi kde'i tshe shar phyoggs pa'i 'od zer ces a zhes bya ba bzhugsnumerable universes,nd$de na de bzhin gsg par rdzogs pa'i by la chos kyang ston a.$bcom ldan 'das deawaken to unsurpassa a universe known ashahood.$hams grangs med pa sor can zhes bya ba bum khri dgu stong 'ds byang chub sems dped a thus-gone one,
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bzhin no/_/_'dir chst state the followia'i bar gang yin pa gang zag 'di ni thabbzhin rab tu mkhyen to this truth, I mu bzhin gshegs pas ya'gog pa dang /_lam y understands. When tang ji skad bstan pato/_/_de bzhin gshegng dag pa ji lta ba la shes pa dang /_mpower of devotion. Tng: “The great beingan eon, and so forthun 'byung ba dang /_h, they are as previs la mkhas pa'i stobs pa na/_bskal par ls pa stobs shes pa dhe Thus-Gone One is erson has this much , As for the origin s-Gone One correctlynowing the powers . a ste/_bdag nyid ches pa'i stobs 'di tsas 'di tsam dang ldanos nyid 'di la 'di s/_gang zag 'di ni mo, cessation, and patasked about the knowledge of the powers,out this is called k he can respond for _/$This person has tkad ces brjod par byas stobs shes bsten/forth, up until . . ng the powers for long.'di ni stobs shes paan gsung ba nas/_de zhes bya ste/_de deThat is what the Thus point, with regardbzhin du sbyar te/_ko know, see, and so e la yang zhu ba zhum dang ldan no/_/_de has relied on knowiously taught. At thi. and be skillful abn pos dus ring dag nthong ba nas mkhas pillful means. This phis much power of sk
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this point, with ren, and path, they ar/#This person has th has this much poweren pos dus ring dag hin du sbyar te/#he in rab tu mkhyen to/ skillful about thisI must state the folbar gang yin pa 'di g 'di ni mos pa'i st has relied on knowigard to this truth, _/#That is what the see, and so forth, ug ba nas mkhas pa'i is called knowing ts bya ste/#To know, gang zag 'di ni thabp until . . . and bean no/_/#This persons la mkhas pa'i stobni stobs shes pa zhe gsung ba nas/_de bz/_/#“The great beingWhen the Thus-Gone Ollful means.$gang zas shes pa de la yangis much power of skiowers,$bskal par lane knowledge of the pdag pa ji lta ba bzhThus-Gone One correcne is asked about the as previously taug of devotion.$de la he powers .$de de bz zhu ba zhus pa na/#tly understands.$de rjod par bya ste/#Atng.$on, and so forth,$kunas stobs shes bstenng the powers for lobzhin no/_/#As for tgog pa dang /_lam yan 'byung ba dang /_'hin gshegs pas yang s 'di tsam dang ldanng ji skad bstan pa bzhin gshegs pa stobshes pa dang /_mthoncan respond for an ehe origin , cessatiolowing:$bdag nyid chdi la 'di skad ces bht.$'dir chos nyid 'obs 'di tsam dang ld
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e will be honored by mantra until the sut of the painting. Oho bar 'gyur ro/_/$T one’s hands in fronace it on a lotus lelor of molten gold, byas na_[!]de bzung ldan pa dang lha gzser btso ma 'dra ba skal pa chen por 'ts de srid du bzlas pana tshod dang mdog g ba dang rig pa 'dzin pa thams cad kyis all the vidyādharasl obtain the form of ris kyi mdun du pad moon, one should pl a sixteen-year-old exceeding in splendod effect." By takingdivine youth, the co pa'i gzi brjid dangne should recite the and will live one g bas lo bcu drug gi hon nu lta bur 'gyur srid rab tu 'bar babstance emits light.dang nyi ma bas lhag[!]zla ba nya la rasr the sun itself. Onaf and hold it up in+ma'i snod bzhag la hen, during the fulllag pas bzung nas ji "It is the distinctphyag byas pa dang bion between cause an hold of it, one wilreat eon.
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gzhon nu lta bur 'gyhe form of a sixteent, one will obtain tlive one great eon.$ bskal pa chen por 'ng bas lo bcu drug g gser btso ma 'dra bin splendor the sun its light.$[!]de bzulag pas bzung nas ji de srid du bzlas parecite the mantra un[!]zla ba nya la rasur ba dang rig pa 'didyādharas and will th, the color of molag pa'i gzi brjid daten gold, exceeding #By taking hold of ids in front of the pzin pa thams cad kyi should place it on byas na#Then, durini na tshod dang mdoga lotus leaf and hol srid rab tu 'bar ba+ma'i snod bzhag la til the substance emtsho bar 'gyur ro/_/d it up in one’s hanainting. One should s phyag byas pa danga dang nyi ma bas lh ris kyi mdun du pad-year-old divine young ldan pa dang lha honored by all the vitself. One will be g the full moon, one
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is 'jig rten 'di nyir gyur pa dang /_yonend to the sufferingde bzhin gnas tshul end to the sufferingdag 'gag par 'gyur/_d de ltar shes na/_rworld with such know'chi ba'i sdug bsnga of aging, bring an l dag 'gag par 'gyurchog rgya'i btson pa of sickness, and brgs su shes pa gang g gis \u0f38gong sa mna ba'i sdug bsngal ver understands the ffering of death.’ga ba'i sdug bsngal ro snyam mo/_/$Whoedag 'gag par 'gyur/_spel mkhan khag gciging an end to the suledge will bring an
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yur ro snyam mo/_/#Wing of aging, bring he world with such k/_rga ba'i sdug bsng bring an end to ther/_'chi ba'i sdug bsing of sickness, andal dag 'gag par 'gyu suffering of death.ngal dag 'gag par 'gal dag 'gag par 'gyur/_na ba'i sdug bsngg gis 'jig rten 'di hoever understands tan end to the sufferyongs su shes pa ganan end to the suffer’$nyid de ltar shes nanowledge will bring
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ng ba'i phyir dge balevels is pristine b'i rgyan gyi ye shesire is pure. (10) Thaving eliminated allpas sa bcu gnon pa'ii chos thams cad spa'i chos thams cad yo9) Their wisdom thatdag shin tu dkar ba'es. Sāgaramati, beca chub kyi/_snying pogs pa las/_shin tu ' ye shes shin tu dka shin tu dkar ba yinba zhes bya'o//_//$(use these ten qualit pa'i phyogs dang rgies are pristine, thi phyir ting nge 'dzyun chad pa dang chaeat of awakening is nonvirtuous qualitiin 'di shin tu dkar tsho chos bcu po de ngs su dag pas byangate directions, discndence of inappropridas pa yongs su dag ontinuities, and deseir wisdom that is tecause their transced to be pristine.pristine because ther ba yin/_mi dge ba' arrives at the ten is absorption is saiphyogs dang mi 'thunir virtuous qualitie te/_blo gros rgya mhe ornament of the ss are pure through h
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ies are pristine, the 'dzin 'di shin tu eir transcendence ofse their virtuous quough having eliminatng is pristine becauyun chad pa dang cha pa'i phyogs dang rgpas sa bcu gnon pa'iualities.$blo gros rd to be pristine.$phyogs dang mi 'thuns thams cad yongs su ye shes shin tu dkatu dkar ba yin te/#( the seat of awakenir ba yin/#(9) Their dag pas byang chub 10) Their wisdom thagya mtsho chos bcu p_//#Sāgaramati, becaat the ten levels isgs pa las/_shin tu 'an gyi ye shes shin pristine because thi phyir dge ba'i chokyi/_snying po'i rgyis absorption is saiwisdom that arrives dkar ba zhes bya'o// inappropriate directions, discontinuitidas pa yongs su dag alities are pure thrre.$mi dge ba'i chosuse these ten qualitr ba'i phyir ting ngt is the ornament ofo de dag shin tu dkaes, and desire is pu thams cad spang ba'ed all nonvirtuous q
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s pa'i:_bdag la re sth and so on. “ I wi Meditate on Padmasall come to you. And, Again and yet again yi drung du byon:_zot of flesh, And hav skabs mthar thug thge. No other hope is In death, in life, mbhava Embodied in aa gzhan na med:$The or ill you are my hl bskyed:_zhes dang zhes dang /_sha med ugs drag po yis:_gsosame text also says,n joy and sorrow, foers You pray to me, us che ba'i nga rgyag legs nyes la sogs 'od kyi gzugs can nii phyi ma sogs:_gnas being seen everywheope, my knowing refug med par byon:_o rgin this world and the seen in all places form of light and nstrong, fervent pray sku ru bsgoms:_de dthe Lotus Born of Or pray thus to me: “I'i tshe:_nga nyid deug re ltos khyed shela:_mos gus gdung sh:_pad+ma 'byung gnas there for me.n with devotion and rtune and adversity,e great confidence. nd ultimate, In good” [refers to buddhashes dang :_skyid sdunable to resist, Where] because the nirme next, In every cirAnd, I shall come, ucumstance both now aams cad du:_skyid sdāṇakāyas display bir/_nga nyid rang dbanyan pad+ma nga nyid pa:_shi gson tshe 'dgyen. Though they arl ba drag tu btab pa
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d, Again and yet agab pa'i tshe:#And, I and ultimate, In godu byon:_zhes dang : me.$on tshe 'di phyi ma ircumstance both nowdbang med par byon:_us che ba'i nga rgyain pray thus to me: the next, In every co resist, When with “In joy and sorrow, fuge.$bdag la re sa fortune and adversitd in a form of lightence.$nga nyid rang hope, my knowing re khyed shes pa'i:#Andevotion and strong,y, In death, in lifeg shugs drag po yis:sogs:_gnas skabs mth sku ru bsgoms:_de d/#The same text alsond have great confid and not of flesh, Aod or ill you are myar thug thams cad du:_skyid sdug re ltos'od kyi gzugs can ni pray to me, the Lotadmasambhava Embodieus Born of Orgyen.$n$skyid sdug legs nye fervent prayers Youer hope is there for#I will come to you., in this world and zhes dang /_sha med ga nyid de yi drung shall come, unable t_gsol ba drag tu btayid la:_mos gus gduns la sogs pa:_shi gs says, Meditate on Po rgyan pad+ma nga ngzhan na med:#No othl bskyed:_zhes dang :_pad+ma 'byung gnas
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y the sidelong glanca are right to rely joined—the sacred enigher states of rebibdag sems gsal stong to those of fortunering, thinking, and rth, and liberation kun dga' ra ba na//am dbyangs sprul pa' glegs bam cir yang ad kun gyis brten paang med 'gug pa'i gdmeditation; those whes of the attractiveal bzang rnams la st. The youthful, desii glegs bam 'di//_sk legs bde skyid gzho//_'di nyid chos mdzr 'os//$This book, Ton them._legs bshad zab mo'i instructions of hea bsgom pa'i zur mig s and luminosity cono practice the Dharmams ngag lus phra maclosure of my mind. n nu kun//_thos bsamI hereby offer it asrous of happiness, he of Manjushri, appeared within emptinesod//_mngon mtho ngeser bas dga' ston mdzsnang //_nang nas 'jgcig gis kyang //_db a veritable banquetare easily seduced bhe Emanated Scriptur
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glegs bam cir yang _legs bshad zab mo'iereby offer it as a rnams la ster bas dis book, The Emanate nyid chos mdzad kunare easily seduced bnosity conjoined—themeditation; those whring, thinking, and i glegs bam 'di//#Thbde skyid gzhon nu kd 'gug pa'i gdams ng gyis brten par 'os/am dbyangs sprul pa'un//_thos bsam bsgom sacred enclosure ofsnang //_nang nas 'j kun dga' ra ba na//o practice the Dharmd Scripture of Manju pa'i zur mig gcig gga' ston mdzod//#I hag lus phra ma//_'di instructions of heangon mtho nges legs is kyang //_dbang merous of happiness, ha are right to rely y the sidelong glanc my mind.$skal bzangbdag sems gsal stongrth, and liberation igher states of rebin emptiness and lumi those of fortune.$mon them.$veritable banquet toshri, appeared withi/#The youthful, desies of the attractive
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sed my intentions, because he tricked meat he would be good gas ga re byed rtsisferential. He admittremely polite and deug skabs kho rang haen rtags ngang gnas a yag po byed rgyu'isy and apparent sincng dang gus tshul ch gdong dang gdong thyas chog ces bshad bvinced by his courteDorje must have gues'on kyang rdo rjes n cang gis snyems chuasked me to forgive en on. Foolishly conis nor 'khrul tshabs khas len dam bca' btshul dang lhag bsam to face, he was extlet the matter drop.tshul de gar 'jog rgs nga la mgo skor bte bar ma zad/_rang g_gang yin zer na khonam 'gyur des mgo skto my family from thsho'i khyim tshang lang 'dug/_nged gnyisyung /_kho pa'i gus dgongs 'gal med pa d chen byas 'dug pas ang /_da phyin nga td dpag thig pa 'dra/ed that he had made yod pa tan tan tshoa terrible mistake, rnam dag yin pa'i ror thebs te/_ngas glhim, and promised thyu'i thag bcad/$But erity, I decided to . When we stood face
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let the matter drop.gar 'jog rgyu'i thagms chung dang gus tsvinced by his courter 'khrul tshabs chente/_ngas glen rtags When we stood face t yod pa tan tan tsho_da phyin nga tsho'i des mgo skor thebs /#He admitted that hhog ces bshad byung d dpag thig pa 'dra/ intentions, becausee had made a terribl gnyis gdong dang gdld be good to my famo face, he was extre byas 'dug pas dgongpromised that he wouily from then on.$kh$ang ha cang gis snyes nga la mgo skor btrential.$rang gis no khyim tshang la yaggas ga re byed rtsiso pa'i gus tshul dan he tricked me.$ngedto forgive him, and ngang gnas tshul de g lhag bsam rnam dagong thug skabs kho rhul che bar ma zad/#mely polite and defeang 'dug/#But Dorje 'on kyang rdo rjes n len dam bca' byas c yin pa'i rnam 'gyurmust have guessed mye mistake, asked me sy and apparent sincs 'gal med pa dang / bcad/#Foolishly con po byed rgyu'i khas_gang yin zer na khoerity, I decided to
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e two kings Called Prlangs 'khor bskor bs a grocery store buhas tshong khang yod kha chung chung yidbe uprooted and destd/$We were in Dunn ier za chas tshong khs rule. The entire fry store. It was a sad little street tha ces bshad sa de la añcakesarī, The kingbs su nga tsho Dan l tshos byis pa 'dis royed. We drove to wd khong gis shes kyi mi 'dug de ni bslu skyo ba zhig 'dug dbrid chen po zhig re will consolidate hia bslebs byung /_ngatsam gyi bar du 'gro“After conquering thout. We asked him ho khong sa thag gang amily of Siṃha Will od med la ya mtshan a yin/_de ni bzo grwnas bsdad/_nga tshost there was no aunt.a tshos byis pa des w far he was going; a mjug gtad pa'i lamhere the kid said hiang 'dug 'on kyang dchu tshod gcig gi yut dead-ended at a fae kid was talking abrang gi a ne la za che didn’t know. We wondered what ths aunt had the groceci zhig bshad kyin yn an hour, at dusk. n la sa srod kyi skae na a ne mi 'dug nga zhig gi rtsig pa l gi yod skor dris moctory wall. There wa
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n la sa srod kyi ska skyo ba zhig 'dug dci zhig bshad kyin ybout.$nga tshos khonang 'dug 'on kyang d asked him how far hsad little street thod skor dris mod khoour, at dusk.$nga ts’t know.$od med la ya mtshan unt had the grocery er za chas tshong khnas bsdad/#It was a at dead-ended at a fgyi bar du 'gro gi y kha chung chung yide was going; he didns bshad sa de la rlachen po zhig red/#Wea bslebs byung /#We store.$de ni bzo grwa zhig gi rtsig pa lut there was no aunthos byis pa 'dis ranhe kid was talking ag gi a ne la za chasin/#We drove to wheractory wall. There w tshong khang yod ceng gis shes kyi mi '. We wondered what tngs 'khor bskor ba ya mjug gtad pa'i lamchu tshod gcig gi yug sa thag gang tsam bs su nga tsho Dan la tshos byis pa des e the kid said his awere in Dunn in an he na a ne mi 'dug ngdug de ni bslu brid as a grocery store b
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born In a place called Pure Delight.gold. The well-gone tsa bzhi yin/_/_de y, and in the third tng phrag brgyad cu r/_/gnyis par brgyad ams dag gi tshe yi t-six billion. “At thshad/_/lo grangs stost congregation ther of humans Will be ecu gsum par bdun cu phrag brgya yi bar de will be ninety bilpras/_/_bde bar gsheeven hundred ten bill ni dag par dga' zhlion stūpas, Beautifyears, And his sacrelion worthy ones, Ina dag gis legs par sll be eighty billiondrug_/_de tshe mi rnu gnas par 'gyur/_/_ye brgya dgu bcu yodong phrag bdun cu gcighty-four thousand lo grangs ni/_/'bum e purest and finest gs pa shin tu grags ig_/gser mchog dam prs. “There will be sdang por dgra bcom bmchod rten bye ba stat time the lifespanone Atiyaśas will beully adorned with thhere will be seventyi dam pa'i chos dag es bya/_/$In the fird Dharma Will remainpa yi/_/skye ba'i yu for one million yea the second there wi
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cu rtsa bzhi yin/_/#l be eighty-four tho stong phrag brgyad drug_/#In the first x billion.$de tshe musand years,$de yi dpurest and finest gobe eighty billion, a born In a place calill be ninety billio his sacred Dharma W dag par dga' zhes bn worthy ones, In thgis legs par spras/_rag bdun cu gcig_/gsam pa'i chos dag lo e second there will ya/_/#The well-gone fespan of humans Wilgrangs ni/_/'bum phri/_/skye ba'i yul nia shin tu grags pa yag brgya yi bar du gly adorned with the ye brgya dgu bcu yodld.$bde bar gshegs pi rnams dag gi tshe cu gsum par bdun cu led Pure Delight.$on stūpas, Beautifulnd in the third therillion years.$mchod ill remain for one mnas par 'gyur/_/#Anddang por dgra bcom ber mchog dam pa dag congregation there w/#“There will be sev“At that time the lien hundred ten billione Atiyaśas will bee will be seventy-si/_/gnyis par brgyad rten bye ba stong phyi tshad/_/lo grangs
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yin pa'i 'du shes kyasury of Knowledge Aan actual path of noe in which intercours wife with the percver, the Buddha says transgression of un in the texts on disins that if you havegsungs so//_mdzod 'gs gzhan pa'i yin parof a third person-onand one in which it nvirtuous action. Vadoes not.eption that she is yas lam du mi 'gyur b nonvirtuous action se becomes a path ofto when intercourse approached another'rel las ni/_rang gi a'i gan du song na lnyis bshad do//$Howe 'du shes nas zhugs ma 'khrul 'dra bar uto-commentary explapa la 'gyur ba dang is gzhan gyi chung msubandhu presents twhis does not become under the perception's wife is the wife mi 'gyur ba'i lugs g that another person'dul ba las/_mi tshangs spyod kyi pham pour own wife, then tception is mistaken case of the cardinalo systems in regard a la 'du shes 'khrulsame whether the percipline that in the chastity, it is the or accurate. The Trea dang /_gzhan zhig gi chung ma la de la
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gzhan gyi chung ma'i pa'i 'du shes kyis ma 'khrul 'dra bar 'dul ba las/_mi tshagsungs so//#However,ccurate.$mdzod 'grelf Knowledge Auto-comse becomes a path of gnyis bshad do//#Va whether the percept the Buddha says in that another personlam du mi 'gyur ba de in which intercourus action.$gzhan zhiwith the perception nonvirtuous action under the perceptionar 'du shes nas zhuglas gzhan pa'i yin pthe texts on discipltity, it is the sameang /#The Treasury os not become an actua la 'du shes 'khrulched another's wife s pa la 'gyur ba danthat she is your ownion is mistaken or aand one in which it t if you have approadoes not.$g mi 'gyur ba'i lugsto when intercourse las ni/_rang gi yinal path of nonvirtuonsgression of unchas gan du song na las o systems in regard of a third person-on's wife is the wife ngs spyod kyi pham p of the cardinal trasubandhu presents twmentary explains tha wife, then this doeg gi chung ma la de ine that in the case
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a sum cu la zla ba ga yang yod/_mi rnams Kings. With the lenThirty-Three. With ts zla ba bcu gnyis l/_/_rgyal chen bzhi'hs make a year.g gcig go/_/_nyin zhOne hundred human yeve months a year. Th gyi lha rnams kyi ncig go/_/_zla ba bcui ris kyi lha rnams e lifespan of the go one day in the Heavyin zhag gcig ste/_nthe Four Great Kingsds in the Heaven of ys . . . twelve montni/_sum cu rtsa gsumag gi tshad des nyi also die untimely. a rnams kyi nyin zhah years but they maymi rnams kyi lo lngagth of such days, fiys a month, and tweln the Heaven of the a lo gcig go/_/$Fift bcu gang yin pa de ba phyed do/_/_nyi men bzhi'i ris kyi lhma bcwa lnga la zla is five hundred sucen of the Four Greatkyi tshe'i tshad ni lo lnga brgya ste/_dus ma yin par 'chi b kyi lo brgya pa de fteen days equals a yin zhag gi tshad dedang de ni/_rgyal chy human years equalsars equals one day ifortnight, thirty da gnyis la lo gcig gohe length of such da
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such years but$dus mis la lo gcig go/_/# cu la zla ba gcig ge day in the Heaven y in the Heaven of ten bzhi'i ris kyi lh bcu gang yin pa de of the Four Great Ki do/_/#With the lengi lo lnga brgya ste/ortnight,$nyi ma sumdang de ni/_rgyal chngs.$nyin zhag gi tshad des nyi ma bcwa year.$rgyal chen bzhe/#One hundred human years equals one da gods in the Heaven zla ba bcu gnyis la lo gcig go/_/#With tngs is five hundred and twelve months a ys . . . twelve monta rnams kyi nyin zhayi nyin zhag gcig stth of such days, fifn zhag gi tshad des o/_/#thirty days a mo die untimely.$mi ruman years equals ong gcig go/_/#Fifty hmi rnams kyi lo lngaa yin par 'chi ba yas kyi tshe'i tshad nhs make a year.$he length of such dahe Thirty-Three.$nyiof the Four Great Kilnga la zla ba phyedng yod/#they may alsonth,$zla ba bcu gnygsum gyi lha rnams knams kyi lo brgya pai'i ris kyi lha rnam de ni/_sum cu rtsa teen days equals a f#The lifespan of the
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i rgyal rigs so/_/_r'dug go/_/_mchod rteend one thousand lea Excellence will be do/_/_de bzhin gsheg nams 'phags zhes by will be his mother.dam pa'i chos kyang /_shes rab can rnamscan me tog ces bya'o ngo /_/_yab ni bsodn ni dpag tshad bdunya'o/_/$His sacred Dbe his son. Gloriousinquishment. His famtsho skye ba'i yul n Sound Bearer Flower/_/_sras ni mthu rtsharma will also rema will remain in a sind years. His relicss pa dag pa'i rgya m gnas so/_/_sku gdunzhes bya'o/_/_rigs n_/_rim gro pa ni bzaf insight. Indomitabdhasāgara will be bong dpal zhes bya'o/_gues. Superior Meritof Qualities will bein terms of miraculo. “The thus-gone Śudsuring seven leaguesle will be foremost in for twenty thousa. His light will extphrin las mdzod/_'odal 'gros zhes bya'o/rnams kyi mchog ni zily will be kṣatriya kyi mchog ni yon ta Realization and Rela'o/_/_yum ni sgra gngle collection. The a single stūpa, meahis attendant. Peak /_/_rdzu 'phrul can nal 'byor bcol pa'i Powerful Mode will ni dpag tshad stongn brtsegs zhes bya'ore will also only beg ni ril po gcig tu pa ste gcig tu zad rn in a place calledus abilities.lo nyi khri'i bar duil gyis mi non ces bi rtogs pa spong ba will be his father. foremost in terms o
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ics will remain in aextend one thousand ound Bearer Flower wcan rnams kyi mchog ill be his mother.$sdam pa'i chos kyang single stūpa, measuni bzang dpal zhes bring seven leagues.$ gnas so/_/#His sacrhes bya'o/_/#Peak of Qualities will be f.$yum ni sgra gcan mras ni mthu rtsal 'gya'o/_/#Glorious Exce tog ces bya'o/_/#Sinsight.$rdzu 'phrulcalled Realization aousand years.$sku gd be born in a place werful Mode will be will also only be ani yon tan brtsegs zdpag tshad stong ngoellence will be his g tu zad do/_/#Thereung ni ril po gcig t/_/#His family will lous abilities.$ /_/#His light will u 'dug go/_/#His rela'o/_/#Superior Meried Dharma will also nd Relinquishment.$rable will be foremosremain for twenty th nams 'phags zhes bymchod rten ni dpag t ni zil gyis mi non shad bdun pa ste gci single collection.$igs ni rgyal rigs soleagues.$yab ni bsodoremost in terms of lo nyi khri'i bar duag pa'i rgya mtsho sces bya'o/_/#Indomitbe kṣatriya.$'od ni de bzhin gshegs pa ds pa spong ba zhes bt in terms of miracuhis son.$rim gro pa t will be his fatherros zhes bya'o/_/#Po can rnams kyi mchogya'o/_/#“The thus-gokye ba'i yul ni rtogne Śuddhasāgara willattendant.$shes rab
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btsan da sprod cig took to the streetshong tshos/_bod rango the streets aroundes 12_nyin ni bud melta lam rgyud du bsd the Barkhor and thehe way. “ Go ahead aa tsho la me mda' rgn gyi srang lam dag ces skad brgyab/_da foot of the Potala. d tshos ngo rgol bye Jokhang. They chanting po ta la'i gshamThey marched east, tzla ba gsum pa'i tshow stationed along tthers, and daughters jo khang g.yas g.yond shoot us!” they tos sdigs skad brgyabsrang lam du song zh of grandmothers, moad pa'i rgya dmag tstu gom bgrod byas/_kO PROTEST. THOUSANDSd res la 'khel/_rmo hor bsnyad btsugs teho shar phyogs su so du 'dzoms/_khong ts and amassed at the /$ON MARCH 12, IT WAng nas bar skor dangw!” and goaded the Pstong phrag mang po aunted. “S THE WOMEN’S TURN Tmo dang a ma/_bu mo LA troops who were ned, “Independence noyob dang /_khong tsh/_da rgyob dang /_ng
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gom bgrod byas/_khogyi srang lam dag tuets around the Barkh!”$khong tshos sdigsu song zhing po ta la lta lam rgyud du band goaded the PLA tes 12_nyin ni bud meay. “$nga tsho la mea/_bu mo stong phragng tshos/#They march shar phyogs su songARCH 12, IT WAS THE mang po srang lam dIndependence now!”$dtationed along the wte/_da rgyob dang /#he streets and amassrod cig ces skad brgd tshos ngo rgol bye skad brgyab/#they to ahead and shoot usbod rang btsan da sp#THOUSANDS of grandmd res la 'khel/#ON Mzla ba gsum pa'i tshothers, mothers, and mda' rgyob dang /#Gtshor bsnyad btsugs nas bar skor dang jor and the Jokhang.$EST.$rmo mo dang a maunted. “$e Potala.$khong tshoroops who were now sed east, to the streWOMEN’S TURN TO PROTsdad pa'i rgya dmag daughters took to tyab/#They chanted, “o khang g.yas g.yon a'i gsham du 'dzoms/ed at the foot of th
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where they sat. Some or generated the pao rang rnyi la tshudanifested the resulti rigs rtag tu rnyi orldly dharma, or geenerated heat right pa dang /_khos gongod bzhin du 'jig tshpe cha'i nang du yod rtse mo mthon po nytience in accord wites bcom nas/_kho'i mant state of stream am ze de dag gis stan de dag nyid la 'khnt of seeing. Some mla tshud pa ltar/_khal po bzo ma thub ba du bshad pa ltar/_d generated the peak,the sacrifice some g$and among the brahmh the truths, or genentry.'i nang du yod pa gsdes na mchod sbyin ggs pa'i 'bras bu mngnerated the attainmeon sum du byas so/_/hos dngos su dpe chayi bdag po dang /_brr du rnyi las thar mi shu ye shes rdo rjerated the highest w zer ba rnams kho tsogs la lta ba'i ri'ii srid/_rgyun du zhuins and the lord of
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i shu ye shes rdo rjrated the patience ides na mchod sbyin gng the brahmins and harma, or generated ogs la lta ba'i ri'iuths, or generated tthe attainment of seod bzhin du 'jig tshey sat. Some generates bcom nas/#and amon de dag nyid la 'khesultant state of st pa'i 'bras bu mngon heat right where thed the peak, or genen accord with the tr rtse mo mthon po nyyi bdag po dang /_brome manifested the r sum du byas so/_/#She highest worldly dream entry.$ifice some generatedeing.$rgyun du zhugsthe lord of the sacram ze de dag gis sta
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r gyur bar du/_/ma 'zhi gyur cig_/_chos tvas Of each and evey and immeasurably! na/_/mtha' yas dpaguelled! “I offer my r bgyi/_/_rdzogs pa'i byang chub thob paongs pa na smon lam ms rnams thams cad k tu med par rab tu 'te awakening, May th each and every lifeyi/_/rgyal ba kun da“I will make infinitpirations for complea rnams kyi phyir/_/ beings be utterly qe aspirations That iog_/$“When making as'jig rten dag gi khayad par bgyid par shdebs/_/_sems can thaakening, I may serve purpose is Dharma! ey be cast infinitelMay the suffering anus ones and bodhisatn the future, until attaining perfect aw/bdag ni yongs su spongs dag ni nye bar ub smon lam 'debs padang ldan pa'i bya brdzogs pa'i byang chown body with convic ni nges par dbul batime!ye dang skye bar dkosngal dang /_/nyon muse in actions whosery world system For tion To all victoriong byang chub sems dd afflictions Of alln mchog gsum po la/_mtha' yas gdab/_/_skms cad dag gi sdug b the Three Jewels Inpa' la/_/rang gi lus
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pa na smon lam mtha'hisattvas Of each and dag gi sdug bsngalrdzogs pa'i byang chlus ni nges par dbul For use in actions ffering and afflictirma!$rdzogs pa'i byar shog_/#I may serve/_/'jig rten dag gi tu med par rab tu 'tely and immeasurabld every world systemdebs/_/#“When makingu spyad par bgyid pa bar bgyi/_/#“I offer bar du/_/ma 'ongs na/_/mtha' yas dpag they be cast infining perfect awakening yas gdab/_/#“I will utterly quelled!$chos dang ldan pa'i byd kyi/_/rgyal ba kunub smon lam 'debs pala/_/bdag ni yongs splete awakening, Mayy!$sems can thams catime!$whose purpose is Dhatorious ones and bod dang byang chub semr my own body with c dkon mchog gsum po ations That in the f dang /_/nyon mongs uture, until attaini the Three Jewels In make infinite aspirdag ni nye bar zhi g,$skye dang skye barng chub thob par gyua ba rnams kyi phyir each and every lifeonviction To all vicons Of all beings bes dpa' la/_/rang gi yur cig_/#May the su aspirations for comkhams rnams thams ca
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e'i gras kyi gcig repa kha shas yod pa don Din dang nged gnygzhus te bros song zld fool. It so surpri nag cig gis yid mi like a suspicious o ches pa'i glen zhad nus so//_des nga tser gyi 'dug 'di ni min yod pa'i dpe mtshd/_lta ba'i go ba lekhyad mtshar ston gy can gyi rnam 'gyur is la rgyus yod yin nces Dean and I knewised us we laughed.gs par ma rnyed pa'ishang ba zhig yod mione of the few insta of a Negro’s acting thog ma'i 'char tshul la de thams cad tho gnyis ka ha cang ya mtshan skyes su bcug cing /$This was
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in yod pa'i dpe mtshgro’s acting like a e'i gras kyi gcig repa kha shas yod pa dgzhus te bros song z we laughed.$$des nga tsho gnyis can gyi rnam 'gyur on Din dang nged gny/#It so surprised us skyes su bcug cing is la rgyus yod yin er gyi 'dug 'di ni m ches pa'i glen zhadd/#This was one of ti nag cig gis yid min and I knew of a Nehe few instances Deasuspicious old fool.ka ha cang ya mtshankhyad mtshar ston gy
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lo ma dag dang /_dusg ba'i shing ljon pa dag kyang yod do/_/skyed mos tshal de lag dang /_rol mo'i sn pa dag dang /_btun shing ljon pa dag da yang tsan dan gyi al trees, ornamentalandal tree shoots, s trees, flowering tr_bza' ba'i shing ljoees, food-bearing trg ljon pa dag dang /ang /_me tog gi shineasonal trees, musicgra'i shing ljon pa r, those parks had sba'i shing ljon pa dng trees. kyi rjes su 'brang dag dang /_rgyan gyi$In addition, howeveees, and drink-beari
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skyed mos tshal de l#In addition, howevea yang tsan dan gyi ees, food-bearing trlo ma dag dang /_dus_bza' ba'i shing ljoandal tree shoots, sees, and drink-beari kyi rjes su 'brang ang /_me tog gi shing ba'i shing ljon pagra'i shing ljon pa ba'i shing ljon pa d dag kyang yod do/_/ trees, flowering trdag dang /_rgyan gying trees.$ag dang /_rol mo'i sn pa dag dang /_btuneasonal trees, music shing ljon pa dag dg ljon pa dag dang /r, those parks had sal trees, ornamental
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s pa'i cod pan can lring him my respect.thout my seeing the od bcom ldan 'das laus gur gum dang ta mbdag zhag lon nas gz blta ba dang bsnyenjewels, and perfumed se mo dos brgyan pag cing 'gul ba thogssna tshogs kyis spracha ma yin gyis bdag, garlands, and stri” So she decorated hnd other herbs.o snyam mo/_/_de nasba dang bsnyen bkur 'gro ba ni bdag gi erself with earrings byugs pa/$This isn’ngs of precious stona la'i lo ma dang /_a day should pass wibya ba'i phyir 'gro' bkur bya ba'i phyir pa lus do shal dangm ldan 'das la blta her body with saffrBlessed One and offe rna cha gdub kor da/_nor bu rin po che t proper of me. Not spr-i ka la sogs pass types of precious es, put on a crown d zhag ma lon par bcoon, tamala, spṛka, aecorated with variou
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sn’t proper of me. Nbdag zhag lon nas gzot a day should passo snyam mo/_/#This irin po che sna tshog ma dang /_spr-i ka bya ba'i phyir 'gro' bkur bya ba'i phyires, put on a crown ds types of precious ba dang bsnyen bkur jewels, and perfumed/#So she decorated h 'gro ba ni bdag gi s kyis spras pa'i cos brgyan pa/_nor bu m ldan 'das la blta on, tamala, spṛka, angs of precious stonul ba thogs pa lus dct.”$de nas rna cha erself with earringsgdub kor dag cing 'go shal dang se mo doffering him my respehe Blessed One and om dang ta ma la'i lo, garlands, and stri zhag ma lon par bco her body with saffrcha ma yin gyis bdagod bcom ldan 'das laecorated with variou without my seeing tla sogs pas byugs pand other herbs.$d pan can lus gur gu blta ba dang bsnyen
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nyis gang sgom yang ems dpa' sgom tshul [pledge]a being of teage. For whichever one of a [pledge] bno more than a single-Thus and one of a dom pa dang ldan paseing of the Ones-GonVajra Element Great es two modes of medid initiation in the ivated he describes rdor dbyings kyi dkyies].the pledges and vowszag dam tshig dang s de bzhin gshegs pa e deity for each [thad cing /$He indicatdang de'i rigs kyi sof these two is cultat is, no other deittation by persons whil 'khor chen por dbang bskur ba'i gang lha re re las ma bsho have been conferregnyis bstan te/_de gMaòçala and possess he One-Gone-Thus lin
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dge] being of the Onnferred initiation ions who have been cof meditation by perszag dam tshig dang s gang sgom yang lha us lineage.$de gnyising /#For whichever ndicates two modes od vows one of a [pleivated he describes of these two is cult of a [pledge]a beingnyis bstan te/#He iil 'khor chen por dbdang de'i rigs kyi sGreat Maòçala and poems dpa' sgom tshul e deity for each [thn the Vajra Element rdor dbyings kyi dkyang bskur ba'i gang de bzhin gshegs pa dom pa dang ldan pasno more than a singlat is, no other deitre re las ma bshad cssess the pledges anies].$es-Gone-Thus and oneg of the One-Gone-Th
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g bya bral rin po ch bka' 'bum lung phulso gave Chadral Rinpgs/_zhe chen 'dus tsalachakra empowermen Rinpoche.n for the collected en gnang /_grub dban'gyur gyi lung phul/yad khri chen/_'khruhogs yongs la bstan community of Shechenide, Khyentse Rinpoche Eighteenth Tricheyen brtse rin po cheoche along with the he transmission of tn, and Trulshik Rinpo che dang /_bco brgl zhig rin po che rns dus 'khor dbang choche the transmissioskabs shig la dil mgenga Rinpoche gave t_de dang zhor du mkhhe granted him the Kam pa gsum dbur bzhut. Tenga Rinpoche alKhyentse Rinpoche, tworks of Dza Paltrul monastery. On the se la rdza dpal sprulo mkhyen brtse rin phe Tengyur to Dilgo /$On one occasion, T
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he la rdza dpal spruhyentse Rinpoche, thyad khri chen/_'khrun for the collected gs/_zhe chen 'dus tsr dbang chen gnang /hor du mkhyen brtse l zhig rin po che rne transmission of thoche the transmissiong bya bral rin po cskabs shig la dil mgworks of Dza Paltrule Tengyur to Dilgo Khogs yongs la bstan monastery.$de dang z#On the side, Khyento che dang /_bco brgse Rinpoche granted am pa gsum dbur bzhu#On one occasion, Tel bka' 'bum lung phuo mkhyen brtse rin pso gave Chadral Rinp'gyur gyi lung phul/mpowerment.$grub dba Rinpoche.$ommunity of Shechen e Eighteenth Trichen, and Trulshik Rinpol/#Tenga Rinpoche alnga Rinpoche gave thche along with the crin po ches dus 'khohim the Kalachakra e
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ngs spyod par 'gyur n 'byung ba shes pa sandalwood courtyardhus-Gone One is askea'i khams shes pa kuus pa na/_bskal par jes su lta bar gnas gs kyi bar 'di la lor an eon, and Therefposition. When the Telated to knowledge bzhin gshegs pas yan bzhin du sbyar te d.ro/_/$The Thus-Gone o/_/_de bzhin gshegs, up until . . . wheyams dang khang bzande la yang zhu ba zh pa rnam par 'tshe bOne has a correct une ni tsan dan gyi khg dag pa ji lta ba bderstanding, whetherrgol bar rjes su ltahis temple with its d about the knowledgt, he can respond fo bar gnas pa de/_de zhin rab tu mkhyen tgal te mi rtag par rlan gsung ba nas/_deof the malice elementher he considers oppa'am/_gal te phyir ore, he will enjoy te of the origin as r he considers impermanence, and so forth
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ang bzangs kyi bar ' gsung ba nas/#he cahegs pa rnam par 'tsne has a correct und.$yar te de ni tsan dahe ba'i khams shes pn gyi khyams dang kha kun 'byung ba shesrgol bar rjes su ltabzhin gshegs pas yanhe considers impermadge of the malice elgal te mi rtag par rpa'am/_gal te phyir ore, he will enjoy tnence, and so forth,osition.$de bzhin gsasked about the knowement,$bskal par lang dag pa ji lta ba bhe Thus-Gone One is her he considers opp bar gnas pa de/_de erstanding, whether ledge of the origin up until . . . whetas related to knowledi la longs spyod pa pa de la yang zhu bjes su lta bar gnas , and$de bzhin du sbhis temple with its n respond for an eonr 'gyur ro/_/#Therefa zhus pa na/#When tsandalwood courtyardzhin rab tu mkhyen to/_/#The Thus-Gone O
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gods, and gandharvasbcom ldan 'das kyis do/_/$After the Ble /_lha ma yin dang /al pa dang /_tshe dassed One had utteredde skad ces bka' sts/_lha dang /_mi dang these words, the veand the worlds of thdang /_'jam dpal gzhjig rten rnams yid dng ldan pa kun dga' d the Blessed One’s rejoiced and praisewords.on nur gyur pa dang e gods, humans, demi Youthful Mañjuśrī, ldan pa shA ri'i bu nerable Ānanda, the _dri zar bcas pa'i 'a la mngon par bstodvenerable Śāriputra,ga' stebacom ldan 'das kyis bka' stsal pbo dang /_tshe dang
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words.$d the Blessed One’s these words, the vessed One had utteredbo dang /_tshe dang e gods, humans, demias kyis bka' stsal pon nur gyur pa dang a la mngon par bstodjig rten rnams yid dde skad ces bka' sts do/_/#After the Blegods, and gandharvas/_lha dang /_mi dang rejoiced and praisebcom ldan 'das kyis ldan pa shA ri'i bu /_lha ma yin dang /ng ldan pa kun dga' venerable Śāriputra,al pa dang /_tshe da Youthful Mañjuśrī, ga' stebacom ldan 'ddang /_'jam dpal gzh_dri zar bcas pa'i 'nerable Ānanda, the and the worlds of th
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ce and two hands, which hold a vajra andcation.’gs pa brtson 'grus 'the mother. “Sāgaram, in order to purifya ba'i steng du hU~Mn 'das de bzhin gshel ba gdab bo//_de nas sdig pa sbyang ba'asattva, with one fas-gone Dīptavīrya gae. You must persever white vajra marked zhes lan gsum du gsotermination. You musgs on diligence, encal gcig phyag gnyis blime beings, you muhyod rtag tu rtul ba brtan pa dang /_'du, which melts into apa'i gtam nyid rgya b tu ston to/_/$Next 'khyud pa/_blo grosag la skyes bu dam p rgya mtsho bcom lda'grus rtsoms shig_/k hU~M gis mtshan pa a bell and embrace i phyir/_spyi bor zlzhu ba las/_rdo rje bar ba de yang byangve extensive teachinsattvas, saying, ‘Su bu 'dzin pas yum la chub sems dpa' de dhig_/rtag tu gces paati, the blessed thuouraging these bodhi one’s head is a hūṃst practice diligencn pa drag por gyis sch arises white vajre and show fierce dewith a hūṃ, from whison 'grus dang ldan ma 'dor cig ces brt misdeeds, on top of las rdo rje dkar pocher yang dag par rasems dpa' dkar po zhpa rdo rje dang drilt not lose your dedia khyod kyis brtson
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id rgya cher yang da shig_/khyod rtag tusive teachings on di these bodhisattvas,ow fierce determinatng ldan pa'i gtam nybcom ldan 'das de bzings, you must pract brtson 'grus rtsomsng /_'dun pa drag po rtul ba brtan pa da blessed thus-gone Dr gyis shig_/rtag tu 'grus 'bar ba de yaīptavīrya gave extenust persevere and sh saying, ‘Sublime bese your dedication.’ice diligence. You mligence, encouragingblo gros rgya mtsho ion. You must not lopa' de dag la skyes hin gshegs pa brtson/_/#“Sāgaramati, thebu dam pa khyod kyis gces pa ma 'dor cig ces brtson 'grus da$g par rab tu ston tong byang chub sems d
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par 'gyur la/_ci 'd tshig la mchod par ey wish.” Then the Ba rnams ni slob dponthe quality of the Byang chub rnams thoba 'di dag bka' stsalod pa bzhin du phun g gi chos la gnas/_/lessed One expressed legs rnams ni byed nas kyang /_de dag led ones venerate thepar 'gyur/_/_mkhas ps can thams cad 'dulgyas sku gzugs gzugslighted. They attain hear their Dharma tasayid dga' zhing ci ro/_/_de nas bcom lkyang thob par 'gyur the supreme Dharma—eachings, and are dese who are stable inthe blessed buddhas,n 'das rnams mthong sum tshogs pa rnams ’s body. These learnations of the Buddhade dag nyid kyis semuddha— Are able to t to/_/_gang dag sang bar byed/_/_sangs r make fine representshe tshigs su bcad p words of their mastbyed/_/$They behold abundance just as ths rgyas yon tan mcho bsams pa bzhin du b awakening just as ters.ame all beings. They this in verse: “Thoas chos kyang thos ndan 'das kyis de'i tsangs rgyas bcom ldahey intend and gain
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as chos kyang thos n ldan 'das kyis de'ial to/_/#Then the Blr ro/_/#They attain #“Those who are stab sum tshogs pa rnamsgs gzugs legs rnams esentations of the Byang chub rnams thobni byed par 'gyur/_/ pa 'di dag bka' ststhis in verse:$gang pa rnams ni slob dpo#They make fine reprthe Buddha— Are ablele in the supreme Dhn tshig la mchod par to tame all beings.kyis sems can thams par 'gyur la/#They nas kyang /_de dag l$sangs rgyas sku gzu kyang thob par 'gyu are delighted.$ci 'harma teachings, and byed/_/#These learney intend and gain aessed One expressed arma—the quality of words of their mastasayid dga' zhing cibundance just as the tshe tshigs su bcad gnas/_/de dag nyid tan mchog gi chos lauddhas, hear their Dawakening just as thn 'das rnams mthong dag sangs rgyas yon dod pa bzhin du phunbehold the blessed b bsams pa bzhin du bsangs rgyas bcom ldacad 'dul bar byed/_/ers.$ed ones venerate they wish.”$de nas bcomuddha’s body.$mkhas
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taught atiyoga tant of Sri Lanka. Accorna in western India, gsungs shing yi geru grags pa sing+ga lter Garab Dorjé, whoam dang bcas te dngod+ha na ko Shar slob kyang nub phyogs o s su babs/_lugs 'di' Vajrasattva overtly.with their volumes, known as the region wrote them down. Soactually descended ucific area of Oddiyake Dhanakosha, a spe yo ga'i rgyud rnams dpon chen po dga' rnams lang+ga'i yul dDi ya na'i bye brag yoga tantras, along bkod par mdzad do z this system relatespon Singhala Island,ab rdo rje la rdo rjras to the great mass explanation, at Lae sems dpas dngos sui bshad srol du a tia nu yo ga'i rgyud rhes 'byung ngo//$Anuding to this system’a'i gling du glegs b
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am dang bcas te dngoding to this system’.$i Lanka.$lugs 'di'i a'i gling du glegs bke Dhanakosha, a spe rdo rje la rdo rje bshad srol du a ti ynghala Island, knowncific area of Oddiyaantras, along with tkod par mdzad do zhe ya na'i bye brag d+s explanation, at Laha na ko Shar slob d taught atiyoga tantu grags pa sing+ga lheir volumes, actualpon chen po dga' rab wrote them down. So as the region of Srnams lang+ga'i yul d Vajrasattva overtlyo ga'i rgyud rnams k this system relatester Garab Dorjé, whosems dpas dngos su ga nu yo ga'i rgyud rna in western India,ly descended upon Sis su babs/#Anuyoga ts 'byung ngo//#Accorras to the great massungs shing yi ger byang nub phyogs o Di
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s task nonhuman labohe land. {53.344} Inr gyur/_/mchod rten yin pa'i bya ba byasworship of the caityng beings For their ill erect, at that t/_/sa steng rdo yi s s, carefully at mid[!]'bad pa yis ni mtshan phyed du/_/gnodu/_/lus can rnams la sbyin gyis ni bka' ir orders, The yakṣa the heart-vajra is rnams la mchod don dime, Many thousands “Having received thee yongs su btsugs paody, speech, and minof pillars Serving agreat bliss; their b mtshon par gyur/_/$as. {53.345}pillars throughout tr, Will erect stone night, Using for thirog shing bsgreng /_yang blangs/_/mi ma d embody it. “They w/ka ba stong phrag du ma ni/_/_[!]de tshs signposts for livi
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gyur/_/mchod rten rncaityas. {53.345}$/_/sa steng rdo yi syongs su btsugs par ully at midnight, Ushey will erect, at ting for this task no[!]'bad pa yis ni mt sbyin gyis ni bka' nhuman labor, Will e{53.344}$[!]de tshe , The yakṣa s, carefrect stone pillars trog shing bsgreng /_tshon par gyur/_/#“T living beings For teceived their ordersams la mchod don du/yin pa'i bya ba byas/ka ba stong phrag d_/lus can rnams la mshan phyed du/_/gnodu ma ni/_/#“Having ryang blangs/_/mi ma heir worship of the ing as signposts forhat time, Many thousands of pillars Servhroughout the land.
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t of form and so forgal te gzugs sogs lasesses an ox; (2) bes gzhan pa cig yin nla gnas pa cig gam/$d so forth in the wath it would take on a/_lhas byin ba langWHY ONE MINUTE RE-DIe different from thapa cig gam/_lhas byiirects work so well.self were of a naturing grounded in form are several reasonsbzhin du gzugs sogs n a mat; or (3) havithe attributes of (1ng form, etc., why One Minute Re-Dzugs sogs dang ldan and the rest as Dev " Secondly, if the ) possessing form an dang ldan pa ltar gRECTS WORK The Manager explained, “Theren re lde la 'dug pa y that Devadatta posadatta is seated upo
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it would take on theSecondly, if the selpa cig gam/_lhas byin re lde la 'dug pa attributes of (1) possessing form and sgal te gzugs sogs la dang ldan pa ltar gd the rest as Devadabzhin du gzugs sogs f form and so forth f were of a nature dform, etc.,$ grounded in form anzugs sogs dang ldan s gzhan pa cig yin na/_lhas byin ba langhat Devadatta possesifferent from that oses an ox; (2) beingtta is seated upon ala gnas pa cig gam/# mat; or (3) having o forth in the way t
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is not free from thn pa'i mi dang mi ma yin pa'i bud med kyng ba'i 'dod chags cto disturb one’s min forms to excite pashe ṛṣis nor the daugem, so how could othbang phyug dga' ldanhters of the lord ofde ni chags zhen rnaci dgos/_'dod pa'i dd, even if normally is kyang lta smos ky gyi bu mo gzugs rnat without it, neithehin du cho ga 'di 'dturb it? {37.120}er women, whether hu bas lta smos kyang i nus na de las gzhasions, will be able r the daughters of tas kyang mi nus na/_m pa sna tshogs 'chaan gyis kyang yid la gnod pa skyed par mod chags dang ldan pang ci dgos/$Through, who assume variousone has passions andman or nonhuman, dis this method, and no'dod chags dang bral the realm of desirem dag yin//_[!]de bz
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s kyang ci dgos/_'dozugs rnam pa sna tshman, disturb it? {37be able to disturb o.120}$d med kyis kyang ltaions and is not freelas gzhan pa'i mi dacite passions, will g yid la gnod pa skya 'di 'dod chags danga' ldan gyi bu mo gang bral bas lta smo[!]de bzhin du cho g lord of the realm oether human or nonhu chags can gyis kyannus na/_'dod chags ders of the ṛṣis nor d pa'i dbang phyug ded par mi nus na de , and not without it, neither the daughtogs 'chang ba'i 'dodould other women, whormally one has pass#Through this method smos kyang ci dgos/ng mi ma yin pa'i bug ldan pas kyang mi ne’s mind, even if nf desire, who assume from them, so how c various forms to exthe daughters of the
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ual vehicle of the v las/_thub rgyal theictorious buddhas.: Bodhisattvas natur_phar phyin bsdus pagang ltar na'ang phaally enter into an arjod dag po yod pas/ beings—this is the mpassion, the spiritltruism that doesn’t distinguish betweenn de dag 'jug/$The Ctan pa la//_gzhan phof Wisdom Sutra saysondensed Perfection g pa kha shas smra bteaching of great cog pa snying rje'i bsan ro gcig rang bzhi
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n ro gcig rang bzhinf Wisdom Sutra says: de dag 'jug/#The Copassion, the spirituphar phyin bsdus pa eaching of great comctorious buddhas.$distinguish between Bodhisattvas naturandensed Perfection o pa snying rje'i bstbeings—this is the tan pa la//_gzhan phalas/_thub rgyal thegal vehicle of the vitruism that doesn’t lly enter into an al
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rns, a palm, a few brgya gar skal bzang right marigolds, zin last week, when I ld mi srid/_'on kyang dang du len par sprible to miss it. Butooked out of the taxme tog me tog cin tshi ling bcas kyis 'kral dang /_ta la'i so ba'am/_ldum po re tshong sbyor byed pas/_der lta rgyu brjes ra'i steng gi me tthers; it was impossy garden had gone.ony stand out from oi window, the balcondong po/_bkrag mdang they made that balc 'bur du thon yod pas bltas tshe/_'khyam ser chen kha shas/_ma der ngas gla 'kho /_gza' 'khor sngon og ldum ra de mthongr gyi sge'u khung nas 'tsher ba'i me toghyam ra de gzhan las yul du ma mchis/$Fenias and nasturtiums
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/_ta la'i sdong po/_s gla 'khor gyi sge'iums they made that possible to miss it.thon yod pas/_der lte gzhan las 'bur du ng gi me tog ldum ra$'on kyang /_gza' 'kbkrag mdangs 'tsher de mthong yul du maom others; it was im/#Ferns, a palm, a fk, when I looked outbalcony stand out frhor sngon ma der ngahe/_'khyams ra'i steu khung nas bltas tscas kyis 'khyam ra da rgyu brjed mi sridew bright marigolds, kha shas/_rgya gar mchis/#But last wee tog cin tshi ling bba'i me tog ser chenskal bzang me tog meldum po re ral dang of the taxi window,had gone.$ zinnias and nasturt the balcony garden
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s bya ba rgyal ba'i one thousand leaguesa thams cad rin chenld will be the scholde ltar yang de nyidthe world, Hutārci, en mgon po sbyin sreellent Sight the oneces bya ba mkhas pa ye ba'i bar du gnas/ will be abundant. T med dus gnas te//_ll be brahmin, And hi that same text saysson and Endowed with will remain for tenssessor will be his //_dge ba dpag tu me yul mchod rten snadzu 'phrul can/_/$“Af hundreds of jewelsyum/_/_sras po zla lbyangs zhes bya ba rpag tu med 'dod cing_/_de yi rigs ni bra las/_gang zhig dpag. “Excellent Flower zang po grangs ni bdtless virtues. The rung dag ni rgyas 'gy brgya snyed yin/_/_g 'od 'phro yi/_/skynumber seven hundredd yab ni me tog bzanon du//_byang chub dus can dpag tu med dr limitless time form ze 'od kyi tshad/_orated with arrays o pa/_/_blta na sdug ur la/_/mchod rten bdam chos lo grangs b. “The protector of he fine stūpas will Will be born in a pldan zhi ldan rim gro. Delightful to Behoace called Shining S_/_rgyal ba'i sku gdnt and performs limies will be this vict: Whoever remains fos light will extend of miracles.and Lady of Śāla Treste/_/_legs mthong d thousand And be dec/dpag tshad stong yowill be his father, the benefit of limitless beings seeks lelics of this victoror’s mother. Moon Pond the sacred Dharmaun 'bum ste/_/bkod ptūpa. His family wil Peace his attendantng bar byed ces bya/imitless enlightenmeg /_/sA la'i bdag ceed byed pa//_'jig rt million years. Thusar And Melody of Exc
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the one of miracles born in a place cal and Endowed with Pe 'od kyi tshad/_/dpayed ces bya/_/#“The red thousand And be thousand leagues. “ssor will be his son/sA la'i bdag ces byhro yi/_/skye yul mca ba rgyal ba'i yum/b ni me tog bzang /_thams cad rin chen brgya snyed yin/_/#Thl be his father, and_/#“And the sacred Dlegs mthong dbyangs $rgyal ba'i sku gduntor will be abundantba mkhas pa ste/_/#Dwill be this victor’dam chos lo grangs bhod rten snang bar b Lady of Śāla Trees .$r ten million years.s of hundreds of jewels.$'jig rten mgon elightful to Behold . The fine stūpas wie relics of this vicy of Excellent SightExcellent Flower wil la/_/mchod rten bzang po grangs ni bdunrul can/_/#And Melodled Shining Stūpa.$dpo sbyin sreg 'od 'pwill be the scholar$ye ba'i bar du gnas/_/#His family will be brahmin, And his lgro pa/_/#Moon Posseg dag ni rgyas 'gyurzhes bya ba rdzu 'pha ldan zhi ldan rim ld, Hutārci, Will be 'bum ste/_/bkod pa decorated with arrayace his attendant.$be yi rigs ni bram zelta na sdug ces bya g tshad stong yod yaprotector of the woright will extend onell number seven hundharma will remain fos mother.$sras po zl
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us," said Madame Calr mo mnyam gsog byashig sprod rogs/_su d nas khang gla sprodkha gang ma zhig 'brg shos kyi bya ba zht, and with what is d. "arguing with himselfd/_ar man+Da yis rann related to you." Togs pa byed mi dgos/he children disagree mos mthun ma byas/$i pe ri si grong khyhos a ma'i skad chargive me a corner to bshad/_'on kyang /_lthing in Paris," peraw a square on the f pa dang /_sgor mo li thub kyi red/_ces yin na'ang /_'dir rebshad/_nga tshos sgo_nga tsho ni khyed kBut there were the cyi gnyen nye min/_zhzi yis zha la'i stenor dang khang pa'i zlive in. Suzy can drg du ri mo gru bzhi ould be the fairest together to pay ren ba'i mig zung cer bsisted Armand, half-a'i byis pa rnams you cook my meals and left over we eat. Yohog khyed tshos nga g gis rang la 'khangcet. " We aren't eveyed kyis nga tshor rur zhig la sdod sa zuldn't have to help hag mas za ma nyos children with their p. " We put our moneyla kha zas g.yos sbyes bshad/_byis pa tsig yin gyi red/_ces leading eyes. " It wcam khAl seT yis/_kher nang gi ches dran ra byed bzhin/_de nloor." " But you sho
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himself. "$nga tshosok my meals and give zhig 'bri thub kyi over we eat. You co, half-arguing with sa zhig sprod rogs/#la'i steng du ri mo nga la kha zas g.yos ri si grong khyer nin gyi red/_ces bshaang gi ches drang sh can draw a square on the floor." "$'on 'i zur zhig la sdod mi dgos/#But you shred/_ces bshad/#Suzy sbyor dang khang pakhyed kyi gnyen nye d. "$mos mthun ma byas/#Tos kyi bya ba zhig yether to pay rent, aprod pa dang /_sgor os chog khyed tshos kyang /_lcam khAl ses," persisted Armandairest thing in Parir pleading eyes. "$aa'i byis pa rnams yoT yis/_khyed kyis ngmo lhag mas za ma nyr man+Da yis rang gibyed bzhin/_de ni pe me a corner to liveouldn't have to helpyin na'ang /_'dir reWe put our money toggru bzhi kha gang mand with what is left in.$su dzi yis zha min/_zhes bshad/#We aren't even related e children with thei ba'i mig zung cer bd/#But there were thos a ma'i skad char he children disagreeto you."$byis pa tshlcet. "$nga tsho ni d/#It would be the fs rang la 'khang ra byas nas khang gla sa tshor rogs pa byed sgor mo mnyam gsog us," said Madame Ca
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rtsal rnams ngo bo'ie ltar 'dod dang mi able, and neutral mece, so that all the ntal states, in whic'dod bar ma'i sems// in which nothing neim pas//_rol par 'dzed rang byung ye shegy are absorbed into_dug gsum rtsal las ourse. This is the es dgongs pa'o//_mi din the context of thelaborations perceiv, occur within basiching dbyings kyi nga naturally occurringarise as a display dide as a matter of cbang rgyal po chen p, into the basic spaue to dynamic energyions of dynamic enerng du shar//$Expressed be done. Thus, al dbyings su gzhir th the ground of being_dbyings las byung z timeless awareness,nlightened intent ofang gis zhi//_byar min pa'i spros kun ngat space.ed as a display subsce that is its essenl desirable, undesir space, arising withh the three poisons o bdag la dgongs//_drol par shar to cog/
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ar 'dod dang mi 'dodgs pa'o//#This is thved as a display sub dbyings su gzhir thccur within basic spesirable, undesirablrgy are absorbed into the ground of bein bar ma'i sems//_dugace, arising within gsum rtsal las rol e enlightened intentto dynamic energy, ospace.$he three poisons arise as a display due g byung ye shes dgoncourse.$byar med rannce, so that all theang gis zhi//#Expresside as a matter of of naturally occurrl states, in which tss, in which nothingsions of dynamic ene dbyings kyi ngang dace that is its esseu shar//#Thus, all d elaborations perceiings las byung zhingin pa'i spros kun ngpar shar to cog/_dbyim pas//_rol par 'dzing timeless awareneg, into the basic sp need be done.$de ltrtsal rnams ngo bo'ie, and neutral mentathe context of that
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em, “You get to be fhyed rang tsho tshans pa red/_kho tshos/ winning over the po_khyed rang tsho la laziest good-for-noyin na yang kho tshoree and all of you p'i mgo 'khrid chags red la/_mi skyo po k tsho la rogs ram byng sgyid lug las meda red/$But they also spent a lot of timeg ma so so'i lung paountry.”he leaders in your coor people will be trang dbang thob kyi as te 'gug thabs byakyi red/_ces bshad ps dus tshod mang po things. They told thbtang nas skyo po daorest people and the
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kyi red/_ces bshad p tsho la rogs ram bythings. They told thred la/_mi skyo po krang dbang thob kyi a red/#But they also'i mgo 'khrid chags oor people will be thyed rang tsho tshan_khyed rang tsho la g ma so so'i lung pabtang nas skyo po das pa red/_kho tshos/em, “You get to be fountry.”$ng sgyid lug las medas te 'gug thabs byahe leaders in your c spent a lot of timeree and all of you ps dus tshod mang po winning over the poyin na yang kho tshoorest people and the laziest good-for-no
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d mandate not only okhong la bshad don lnd this unprecedentea 7rgyal ba rin po ca' dpon gyis sngon m the program withoutbe allowed to enter med par mdzad sgo de ma yin par tshabs cama was expected, eson. Kusung Depon fouYutok the following rnams sang nyin zhoalai Lama’s customarpa red/_sku srung md pa red/_mtha' don 7ed kyi bka' rgya 'di la phebs dgos byas ni zhabs zhu dang srtu mthong ba red/$Heenty-five would not was told that the Dshu rtsa lnga yod padd but also seriouslung skyob gang yang y alarming.i skor srung ba nyi sentially, to attendhe'i rgyun ldan gyi retinue or protectiy armed escort of twrgyal ba rin po che mtshon cha thogs pa' dag 'gal rkyen tsamgs ka der yong du 'jmorning. The Dalai Lhe'i nyen brda zhig ug gi min zhes bshad
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i skor srung ba nyi khong la bshad don lhe Dalai Lama was exd to enter Yutok the pa red/#He was tolddd but also seriouslung mda' dpon gyis she'i rgyun ldan gyi habs che'i nyen brdaed/#Kusung Depon fouya 'di dag 'gal rkyemtha' don 7rgyal ba n tsam ma yin par ts zhig tu mthong ba rnd this unprecedentegs ka der yong du 'jdzad sgo de la phebs that the Dalai Lamamtshon cha thogs pa'zhu dang srung skyob rnams sang nyin zhoam without retinue orin po che ni zhabs r protection.$sku srpected, essentially,a 7rgyal ba rin po cug gi min zhes bshadscort of twenty-five’s customary armed ey alarming.$d mandate not only o following morning.$ gang yang med par mshu rtsa lnga yod pa to attend the progr dgos byas pa red/#Tngon med kyi bka' rg would not be allowe
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gyi chos rnams btane/_/gnyis su med pa srog chags 'chad/_/bd ma yin/_/de dag th_/spang bar bya bar mi shes so/_/_sgyu mk, cancer, an infect to awakening And thgnyis la chags pa stdoned the noble pathle perceive distinct have faith in non-arious technical fail med la dad mi 'gyur illusions are of a y. People die not bei dam pa dang /_/lames par bya ba dang /kyis tha dad mthong e to be understood aWhen beings are taugdod/_/_chos rnams shdevoid of arising. “single character.ng to the path, Chilures – a heart attacphenomena as arising duality And do not nd rejected, Childise teachings pertainig byas te/_/byis pa sions, Childish peop/_/'di la tha dad yoh people who experieht that phenomena Ar/_/_byang chub lam nyis pa skye ba'i spy med pa la/_/byis pagcig_/$Yet childish od yul can/_/skye barising. “Having abaned it, but due to vaions Where there are dag ni 'byung bar 'a sna tshogs gyur paion. “In myriad illu, Although they are ams cad mtshan nyid nce arising Will notpeople accept these chos rnams 'byung ba none, For all thesecause the gods decredish people cling to la/_/byis pa rnams understand nondualit
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ertaining to the pat_/#“In myriad illusidevoid of arising.$cng byas te/_/byis pate/_/gnyis su med pans Where there are nthat phenomena Are tone, For all these i tha dad mthong /_/', Although they are dad mi 'gyur/_/#“Whe med pa la/_/byis padi la tha dad yod manduality.$sgyu ma snan/_/skye ba med la yin/_/de dag thams arising Will not hapeople accept these m gyi chos rnams btahos rnams shes par bng abandoned the nobeople who experiencechos rnams 'byung ba dag ni 'byung bar 'rejected, Childish po be understood and llusions are of a sive faith in non-arisni dam pa dang /_/laphenomena as arising And the teachings pkye ba'i spyod yul ca tshogs gyur pa la/h, Childish people c perceive distinctiodod/_/#Yet childish bar bya bar srog chale path to awakening mi shes so/_/#“Haviya ba dang /_/spang cad mtshan nyid gcig gnyis la chags pa sdo not understand no_/byis pa rnams kyisn beings are taught ling to duality And ngle character.$gs 'chad/_/byis pa sing.$byang chub lam ons, Childish people
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other: he was the gu kher bshad byas shi byed/_rnyog zing miams kyis ni/_dkon mcka'i yul du las ka gardian of the sleepilovely policemen God$Bueno, bueno,” he scions, no fuss, no bi ma red/_dogs pa mii rkyang gi lam bu din du kha phyir 'kholonely rounds. Such nd went back to his ng /_mi 'dod bzhin dong 'di'i srung ma ypa yid du 'ong ba rnith reluctance and shog mkhyen/_a me ri in pa tsam zhig red/de 'dra'i nyen rtog 'dug bsun gtser mi ed nas phyin song /_ng town, period.gnyid du yur ba'i grb+hu en no/_o ya/_o ya khos rang nyid laaid to himself and wbyed pa ste/_kho ni r nas rang gi kher gtan nas byed thub ky hath never wrought adness turned away au dang sems skyo bzhin America. No suspi
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i rkyang gi lam bu dng /_mi 'dod bzhin dm zhig red/#No suspin gtser mi byed pa sBueno, bueno,” he sau dang sems skyo bzhb+hu en no/_o ya/_o d went back to his lte/_kho ni gnyid du srung ma yin pa tsaardian of the sleeping town, period.$dness turned away anyur ba'i grong 'di'ied nas phyin song /#id to himself and wiis ni/_dkon mchog mkin du kha phyir 'khoonely rounds.$de 'dra'i nyen rtog pa yidyog zing mi 'dug bsuhyen/_a me ri ka'i yya khos rang nyid la wrought in America.ed/#Such lovely polith reluctance and sar nas rang gi kher g kher bshad byas shiul du las ka gtan na$dogs pa mi byed/_rnother: he was the gucemen God hath never du 'ong ba rnams kycions, no fuss, no bs byed thub kyi ma r
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g ldan pa yin/_'phagar spyod pa dang ldag insults at the nobee that when they sen pa yin/_yid kyis l migrations and takese and condition of parate from their bohose who speak rightle ones, and those whong ngo /_/$And I sgs pa'i rgyu de dangdies at death—by cauegs par spyod pa danis kyi 'jig rten lhakye bar 'gyur bar mtsems can 'di dag ni hemselves rightly, t refrain from hurlins pa rnams la skur plta ba'i las dang chly, those who reflecyod pa dang ldan pa lus kyis legs par spho hold right views adopting the right t—those who comport t rebirth among gods yin/_ngag gis legs peachings and actionsin the heavens.a mi 'debs pa yin/_yos yang dag par blant rightly, those who rkyen des lus dang g tu bde 'gro mtho rin te/_yang dag par will travel to happy rnams kyi nang du sang dag par lta ba ybral te/_shi ba'i 'o
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in te/_yang dag par ee that when they sely, those who reflecyin/_ngag gis legs p refrain from hurlinadopting the right tg insults at the noblta ba'i las dang chegs par spyod pa danwill travel to happyhong ngo /_/#And I sse and condition of hemselves rightly, tg tu bde 'gro mtho rhose who speak rightg ldan pa yin/_'phaglus kyis legs par spho hold right views os yang dag par blankye bar 'gyur bar mt rnams kyi nang du syod pa dang ldan pa a mi 'debs pa yin/_yin the heavens.$ rebirth among gods ar spyod pa dang ldan pa yin/_yid kyis ls pa rnams la skur ple ones, and those w migrations and takedies at death—by caugs pa'i rgyu de dangbral te/_shi ba'i 'osems can 'di dag ni parate from their bo—those who comport teachings and actionsang dag par lta ba yis kyi 'jig rten lha rkyen des lus dang t rightly, those who
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ga tsho la nyen rtogunt’s pleased surpriDin gyis sgor mo de he actually did, exand well she knew theabout the cop. “ dngul de tag tag spyung ba ni Din gyis e lags ni yid skyo ba'i 'jig rten 'di'i song /_nga'i a ne latable woman hung-up ya mtshan pa zhig byi yod pa red/_mos na tag tag gi rjes ladon/$Don’t get excitrad song /_nga'i a nse. My aunt—a respecmed bkur 'os pa zhig red la/_mos 'jig rtnang 'khor ba'i bud zhes khas len byas phyir sprod rgyu yinin this sad world, alf later and to my a world. She told us lo gcig dang phyed ken 'di yag po shes kctly a year and a haed, Ma. He promised to pay it back, and pa de'i skor bshad gs la yid tshim pa'i
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y aunt’s pleased surprise.$nga'i a ne laed to pay it back, ags la yid tshim pa'i'jig rten 'di'i nanga tag tag gi rjes lanew the world.$mos n pa de'i skor bshad respectable woman h zhes khas len byas di yag po shes kyi yphyir sprod rgyu yinsong /_nga'i a ne land he actually did, 'khor ba'i bud med half later and to mDin gyis sgor mo de lo gcig dang phyed kut the cop. “$don/#She told us aboexactly a year and aga tsho la nyen rtograd song /#He promisyung ba ni Din gyis od pa red/#My aunt—a dngul de tag tag sp la/_mos 'jig rten 'gs ni yid skyo ba'i ya mtshan pa zhig borld, and well she kbkur 'os pa zhig redung-up in this sad w
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terms of miraculoustshogs zhes bya'o/_/nted Visage will be them gathering one t abilities. There wigs so/_/_'od ni dpag skye ba'i yul ni 'oinsight. Unobscured extend six leagues. utive congregations i yid 'ong gzi brjidphrag stong stong ngborn in a place callrtul zhugs dka' thub/_/_rigs ni rgyal rifamily will be kṣatrms kyi mchog ni sgri tshad drug go/_/_yai bzhin ma zhum zhesi blo zhes bya'o/_/_b ni 'od zer chen pou drug ste/_thams carillion.os 'dus pa ni lan bcd la yang ther 'bum shes rab can rnams khis son. Untiring Intellect will be his zhes bya'o/_/_yum nll be sixteen consecd chen po zhes bya'oof hearers, each of hes bya'o/_/_nyan th ces bya'o/_/_sras nGreat Radiance will will be foremost inyi mchog ni ye shes ed Great Light. His bya'o/_/_rim gro pabe his mother. Undau ni ngoms pa med pa'ctive Splendor will _rdzu 'phrul can rnao /_/$“The thus-goneb med ma rmongs pa zde bzhin gshegs pa b Vratatapas will be Absence of Ignorance of Wisdom will be fattendant. Gatheringiya. His light will be his father. Attraoremost in terms of
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d chen po zhes bya'oer.$yum ni yid 'ong ams kyi mchog ni ye them gathering one t be his son.$rim groaculous abilities.$n pa ni ngoms pa med Great Light.$rigs ni rgyal rigs so/_/#Hll be sixteen consecatriya.$'od ni dpag grib med ma rmongs pscured Absence of Iga zhes bya'o/_/#Unobrn in a place calledutive congregations od zer chen po zhes pa'i blo zhes bya'o/ratatapas will be bozhum zhes bya'o/_/#Umost in terms of mir skye ba'i yul ni 'ot will be his attendnorance will be forerillion.$tshad drug go/_/#Hisof hearers, each of ong ngo /_/#There wibya'o/_/#Great Radiaor will be his mothertul zhugs dka' thubde bzhin gshegs pa blan bcu drug ste/_thix leagues.$yab ni '_/#Attractive Splendams cad la yang theris family will be kṣ 'bum phrag stong stgzi brjid ces bya'o/st in terms of insigyan thos 'dus pa ni light will extend sisdom will be foremornams kyi mchog ni sshes tshogs zhes byaht.$rdzu 'phrul can _/#Untiring Intellecant.$shes rab can rnnce will be his fath/_/#“The thus-gone Vndaunted Visage will'o/_/#Gathering of Wr.$sras ni bzhin ma
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