I'm aware that there are different liberation theologies, and that 99% of what Kaine did in Honduras is non-controversial. However, his time searching for Fr. Carney, and his friend Fr. Melo's (whom I used to admire) admiration for Fr. Carney's work (though the Catholic Vote memo bizarrely calls him Fr. Carney's successor, which he in now ways is) gives me red flags.