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īśāno yavayā vadham
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yuñjanti bradhnam aruṣaṃ carantam pari tasthuṣaḥ
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rocante rocanā divi
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yuñjanty asya kāmyā harī vipakṣasā rathe
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śoṇā dhṛṣṇū nṛvāhasā
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ketuṃ kṛṇvann aketave peśo maryā apeśase
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sam uṣadbhir ajāyathāḥ
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ād aha svadhām anu punar garbhatvam erire
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dadhānā nāma yajñiyam
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vīḷu cid ārujatnubhir guhā cid indra vahnibhiḥ
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avinda usriyā anu
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devayanto yathā matim acchā vidadvasuṃ giraḥ
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mahām anūṣata śrutam
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indreṇa saṃ hi dṛkṣase saṃjagmāno abibhyuṣā
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mandū samānavarcasā
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anavadyair abhidyubhir makhaḥ sahasvad arcati
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gaṇair indrasya kāmyaiḥ
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ataḥ parijmann ā gahi divo vā rocanād adhi
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sam asminn ṛñjate giraḥ
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ito vā sātim īmahe divo vā pārthivād adhi
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indram maho vā rajasaḥ
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indram id gāthino bṛhad indram arkebhir arkiṇaḥ
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indraṃ vāṇīr anūṣata
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indra id dharyoḥ sacā sammiśla ā vacoyujā
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indro vajrī hiraṇyayaḥ
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indro dīrghāya cakṣasa ā sūryaṃ rohayad divi
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vi gobhir adrim airayat
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indra vājeṣu no 'va sahasrapradhaneṣu ca
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ugra ugrābhir ūtibhiḥ
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indraṃ vayam mahādhana indram arbhe havāmahe
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yujaṃ vṛtreṣu vajriṇam
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sa no vṛṣann amuṃ caruṃ satrādāvann apā vṛdhi
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asmabhyam apratiṣkutaḥ
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tuñje-tuñje ya uttare stomā indrasya vajriṇaḥ
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na vindhe asya suṣṭutim
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vṛṣā yūtheva vaṃsagaḥ kṛṣṭīr iyarty ojasā
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īśāno apratiṣkutaḥ
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ya ekaś carṣaṇīnāṃ vasūnām irajyati
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indraḥ pañca kṣitīnām
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indraṃ vo viśvatas pari havāmahe janebhyaḥ
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asmākam astu kevalaḥ
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endra sānasiṃ rayiṃ sajitvānaṃ sadāsaham
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varṣiṣṭham ūtaye bhara
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ni yena muṣṭihatyayā ni vṛtrā ruṇadhāmahai
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tvotāso ny arvatā
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indra tvotāsa ā vayaṃ vajraṃ ghanā dadīmahi
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jayema saṃ yudhi spṛdhaḥ
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vayaṃ śūrebhir astṛbhir indra tvayā yujā vayam
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sāsahyāma pṛtanyataḥ
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mahāṃ indraḥ paraś ca nu mahitvam astu vajriṇe
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dyaur na prathinā śavaḥ
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samohe vā ya āśata naras tokasya sanitau
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viprāso vā dhiyāyavaḥ
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yaḥ kukṣiḥ somapātamaḥ samudra iva pinvate
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urvīr āpo na kākudaḥ
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evā hy asya sūnṛtā virapśī gomatī mahī
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pakvā śākhā na dāśuṣe
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evā hi te vibhūtaya ūtaya indra māvate
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sadyaś cit santi dāśuṣe
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evā hy asya kāmyā stoma ukthaṃ ca śaṃsyā
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indrāya somapītaye
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indrehi matsy andhaso viśvebhiḥ somaparvabhiḥ
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mahāṃ abhiṣṭir ojasā
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em enaṃ sṛjatā sute mandim indrāya mandine
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cakriṃ viśvāni cakraye
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matsvā suśipra mandibhi stomebhir viśvacarṣaṇe
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sacaiṣu savaneṣv ā
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asṛgram indra te giraḥ prati tvām ud ahāsata
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ajoṣā vṛṣabham patim
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saṃ codaya citram arvāg rādha indra vareṇyam
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asad it te vibhu prabhu
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asmān su tatra codayendra rāye rabhasvataḥ
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tuvidyumna yaśasvataḥ
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saṃ gomad indra vājavad asme pṛthu śravo bṛhat
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viśvāyur dhehy akṣitam
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asme dhehi śravo bṛhad dyumnaṃ sahasrasātamam
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indra tā rathinīr iṣaḥ
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vasor indraṃ vasupatiṃ gīrbhir gṛṇanta ṛgmiyam
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homa gantāram ūtaye
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sute-sute nyokase bṛhad bṛhata ed ariḥ
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indrāya śūṣam arcati
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gāyanti tvā gāyatriṇo 'rcanty arkam arkiṇaḥ
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brahmāṇas tvā śatakrata ud vaṃśam iva yemire
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yat sānoḥ sānum āruhad bhūry aspaṣṭa kartvam
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tad indro arthaṃ cetati yūthena vṛṣṇir ejati
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yukṣvā hi keśinā harī vṛṣaṇā kakṣyaprā
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athā na indra somapā girām upaśrutiṃ cara
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ehi stomāṃ abhi svarābhi gṛṇīhy ā ruva
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brahma ca no vaso sacendra yajñaṃ ca vardhaya
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uktham indrāya śaṃsyaṃ vardhanam puruniṣṣidhe
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śakro yathā suteṣu ṇo rāraṇat sakhyeṣu ca
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tam it sakhitva īmahe taṃ rāye taṃ suvīrye
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sa śakra uta naḥ śakad indro vasu dayamānaḥ
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suvivṛtaṃ sunirajam indra tvādātam id yaśaḥ
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gavām apa vrajaṃ vṛdhi kṛṇuṣva rādho adrivaḥ
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nahi tvā rodasī ubhe ṛghāyamāṇam invataḥ
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jeṣaḥ svarvatīr apaḥ saṃ gā asmabhyaṃ dhūnuhi
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āśrutkarṇa śrudhī havaṃ nū cid dadhiṣva me giraḥ
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indra stomam imam mama kṛṣvā yujaś cid antaram
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vidmā hi tvā vṛṣantamaṃ vājeṣu havanaśrutam
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