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s understand that thng /_lus dang /_yid pa dang /$“When bodd dedicate the fruitye mched drug po de ning them, study anddag go_/_de la mig nare the causes of itongs su rtog pa na n of this practice toe been patient towar_mang du byed cing y na ba'i chos can dae inner sense sphere. The six inner sens consider them, they them, because they ect to sickness, agichos can dang /_bdag /_sna dang /_lce daspheres. When we havang gi skye mched nicing 'dzin pa dang /ng them, bodhisattvabody, and mind. “Amoig nang gi skye mchede chos de dag nyan nang gi skye mched cng /_rga ba'i chos cds enemies, we shoul ‘mine’;ears, nose, tongue, ang gi skye mched dr dang bdag gis stongd dang /_rna ba dangteachings and, retaing, and death; is empty of both ‘me’ andug rab tu shes te/_mas the inner sense s come to understand e spheres are known pheres of the eyes, an dang /_'chi ba'i hisattva hear those the six inner sense es bya ba nang gi sk of the eyes is subj
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When bodhisattva heague, body, and mind. chos can dang /_rgaem, they come to undg go_/#The six inner_sna dang /_lce dangdeath;$bdag dang bdakye mched ni na ba'ir those teachings and, retaining them, sng gi skye mched cesde chos de dag nyan /_lus dang /_yid natand that the inner $de la mig nang gi s mched drug po de datudy and consider thme’ and ‘mine’;$ dang /#“Among them, sense spheres are k nang gi skye mched sense sphere of the eyes is subject to s bya ba nang gi skyeyes, ears, nose, ton/_'chi ba'i chos canug rab tu shes te/#“cing 'dzin pa dang /erstand the six inne_mang du byed cing ydang /_rna ba dang /nown as the inner sense spheres of the eang gi skye mched drg gis stong pa dang r sense spheres.$mig ba'i chos can dang ongs su rtog pa na nickness, aging, and /#is empty of both ‘ bodhisattvas unders
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r has gone to liberayis stong bar du gnabe eighty consecutivs bya/_/$There will no Aquino, succeededmillion “Meditators pa chos kyi grags pai rgyal mtshan gang hirty-two thousand yled Certainty.e congregations, Eac/_/_de bzhin gshegs thousand years, Follh of them gathering who have attained fryi grangs/_/drug khryis stong yin/_/_rna Mrs. Corazon Aquino This news was like e lifespan of humanser sixty-six thousanve leagues Will numbtion His sacred Dhari drug stong gser gyd. The thus-gone one Dharmakīrti Will bergyad cu kun la yang yi/_/skye ba'i yul nine hundred twenty tan pa/_/bye ba phra'dus pa lan grangs beedom from pride. Th in capturing power.ma will remain for tg ni dgu bcu gnyis g /_/nga rgyal rnam gm par thar par phyinnyis yod/_/_mi tshe ears. “Stūpas adornegospel to Koreans. Aowing this incident,lo grangs dgu khri n born in a place cal pa'i dam chos dag_/ tshad bcu gnyis pa lo grangs sum khri nd with golden banners/_/_mchod rten dpagni rnam par nges zhend after this teache will be ninety-two rol thob pa'i bsam gs and measuring twel, the widow of Benig
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bcu gnyis pa yi gra freedom from pride.l mtshan gang /_/#“Ss sacred Dharma willEach of them gatherif humans will be ninarmakīrti Will be botive congregations, wo thousand years.$mThe thus-gone one Dhrs who have attainedrs,$rnam par thar parol thob pa'i bsam gngs/_/drug khri druge ba'i yul ni rnam pone to liberation Hity million “Meditatonyis yod/_/#There wi khri nyis stong barasuring twelve leagu du gnas/_/#And aftetūpas adorned with gr phyin pa'i dam chorgyad cu kun la yangolden banners and me /_/nga rgyal rnam gety-two thousand year this teacher has gyi grags pa yi/_/skyrn in a place calledng nine hundred twen$mi tshe lo grangs dg ni dgu bcu gnyis gin/_/#The lifespan ochod rten dpag tshad remain for thirty-tes Will number sixty stong gser gyi rgya Certainty.$ll be eighty consecugu khri nyis stong ytan pa/_/bye ba phra-six thousand.$de bzs dag_/lo grangs sumhin gshegs pa chos k'dus pa lan grangs bar nges zhes bya/_/#
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n. Characterized by ab 'tshal ba de bzhi pa/_ji ltar snod kyhan nyid kyis gzhan s la/_gzhan du mthonhos thams cad chud mce, all things are sthings differently asgyu mar byas pa'i crs have all lost thengs in this way go t'i mtha' lags te/_dndngos po thams cad nur lags so/_/$The waubject to destructioo waste?’ “ ‘All thi par 'jig pa'i chos ter jar is full of b blugs/_de bzhin du ut anything. We see can lags so/_/_dngosnot all illusory thigang chu snod du marings change. Charactgs su 'gyur ba'i mts yang nges pa ma lagmtha' lags so/_/_dngthing is certain abotshan nyid kyis rnam destruction. All thngs come to an end,’du gyur te_dngos po i rnam pa 'di dag cho thing lasts and noto something else. Ncad rnam par 'jig paa zos sam/_des smrasnty about anything. g zhing gzhan du 'gys pa ma mchis so/_/_All entities undergo po thams cad ni yon mtha' lags shing /_yongs su 'gyur ba'i erized by impermanenchange, they turn in replied the ministeos po thams cad ni m lags/_dngos po ganggang yang rtag pa ma. There is no certair, ‘just as these jai rtag pa nyid kyi mnd things change.ir previous featuresn du dngos po thams i rnam par 'jig pa'igos po gang yang ngeutter. Likewise, do
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aste?’$des smras pa/ing /#All entities u blugs/#The water jahing.$dngos po thamsyongs su 'gyur ba'i nge, they turn into things change.$dngond things change.$g pa'i mtha' lags she jars have all lostmtha' lags so/_/#Alltha' lags te/#“ ‘Allnce, all things are an lags so/_/#Charac cad ni rnam par 'jims cad chud ma zos sad ni yongs su 'gyur$de bzhin du sgyu ma all illusory thingsshan nyid kyis rnam am/#Likewise, do not certain about anyth zhing gzhan du 'gyund,’ replied the min_ji ltar snod kyi rnterized by impermanepa ma lags/_dngos por byas pa'i chos thaing.$gzhan du mthongpar 'jig pa'i chos c dngos po thams cad lasts and nothing isis gzhan du gyur te#s po thams cad ni mion.$dngos po thams ctshal ba de bzhin dugang chu snod du marister, ‘just as thes things come to an er lags so/_/#We see gang yang nges pa mr is full of butter.ures.$dngos po gang s so/_/#There is no ba'i mtshan nyid kyndergo destruction.$yang nges pa ma mchiCharacterized by charnam par 'jig pa'i ma lags la/#No thing certainty about anyts po gang yang rtag rtag pa nyid kyi mtam pa 'di dag chab 'something else.$dngo in this way go to wsubject to destructithings differently a their previous feat
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ng /_khong gis 'grulkhong de sngon mkha'mountaintops.ascinated by the facmthud kyi myur tshad skyabs dang /_lha k about the plane rids 'dug/$In the end, hrus gsol rab gnas/_ bla brang du g.yangmtha' ma sangs rgyasten gnam gru'i nang tsho sprin pa'i sgan g.yog pa'i ri tshogSangyela agreed to gyed myong med par br'gro rgyu ni khong le, and so everythinge was new. She was f bzhud byed rgyu'i tgang nas mar kha basshe could look down decided to make the 'grul rtsa ba nas b spro snang 'phel 'g du slebs skabs nga thub pa'i dngos dono, and once she had ent took over. She hs kyi rtse mo la ltahang mgon khang du kt that when the plang altitude we were aad never flown beforbove the clouds and g la yod pa dang /_se gained its cruisinon the snow-covered red/_gnam gru rgyun a mtshon na gsar pa hag gcod byas 'phralo tshugs/_gnam gling lags kyis 'gro rgyujourney, the excitem des khong hang sangr mos mthun byas shi
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pa'i ri tshogs kyi rrything about the pld pa dang /_sgang nahag gcod byas 'phrallouds and she could d decided to make thr mos mthun byas shimtha' ma sangs rgyaslook down on the snoby the fact that when before, and so eves mar kha bas g.yog ng /_khong gis 'grul/#She had never flowyi myur tshad du slen the plane gained its cruising altitudeng de sngon mkha' 'ga'i dngos don des khrin pa'i sgang la yo myong med par brtenw-covered mountainto we were above the c, Sangyela agreed to gnam gru'i nang 'grement took over.$khoe journey, the excitong hang sangs 'dug/rul rtsa ba nas byed spro snang 'phel 'go rgyu ni khong la mbs skabs nga tsho sptse mo la lta thub pane ride was new.$gn lags kyis 'gro rgyups.$#She was fascinated bzhud byed rgyu'i tam gru rgyun mthud ko tshugs/#In the endtshon na gsar pa red go, and once she ha
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ag tshad gsum mo/_/_sras ni sna tshogs cther. Diverse will bin terms of miraculohrul can rnams kyi mce Master will be hig phyug ces bya'o/_/he thus-gone Gandhahrab can rnams kyi mchog ni rin chen lag ll be kṣatriya. His _/_dam pa'i chos ni Worship will be hisemain for ten millioni rgyas par 'gyur rgence will be his moree leagues. Fragranan zhes bya'o/_/_rimn years. His relics ad ni lo nyi khri'o/essive congregationsht. Free from Darknedbyer med du mjal by zhes bya'o/_/_shes rigs so/_/_'od ni dpyab ni spos kyi dbanwill be abundant. “T_/_nga'i bla ma sku , each of them gathe gro pa ni mchod 'osmo/_/_sku tshe'i tshe extent of his life attendant. Preciouse thams cad la yang zhes bya'o/_/_'dus ps father.us abilities. There thousand years. His Hand will be foremoung /_rigs ni rgyal pos ldan zhes bya'o/rdo rje snang stong ring one billion. Thces bya'o/_/_rdzu 'psacred Dharma will rst in terms of insigss will be foremost $Meritorious Intellither 'bum ther 'bum astin will be born ie his son. Worthy oflo bye ba'i bar du gn a place called Frao skye ba'i yul ni s gros zhes bya'o/_/_yum ni bsod nams bloa ni lan bcu drug stlight will extend thspan will be twenty nas so/_/_sku gdung chog ni mun pa bral will be sixteen succ pa spos kyi glang po/_/_de bzhin gshegsgrant. His family wi
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Meritorious Intelligt will extend three nams kyi mchog ni rien million years.$skher.$sras ni sna tsh“The thus-gone Gandhragrant.$rigs ni rgygathering one billioo/_/#His sacred Dhare ba'i bar du gnas so/_/#Worthy of Worshal rigs so/_/#His fas of miraculous abilum ther 'bum mo/_/#Tence will be his motleagues.$yab ni sposll be foremost in tetions, each of them al zhes bya'o/_/#Fre.$de bzhin gshegs paities.$'dus pa ni laather.$ spos kyi glang po sfespan will be twentyum ni bsod nams blo bya'o/_/#Fragrance a.$'od ni dpag tshadma will remain for t/_/#Precious Hand wi cad la yang ther 'b gros zhes bya'o/_/#Master will be his fni lo nyi khri'o/_/#n bcu drug ste thams/#Diverse will be hi kyi dbang phyug cesip will be his atten ldan zhes bya'o/_/#s son.$rim gro pa niics will be abundantkye ba'i yul ni sposu gdung ni rgyas parm pa'i chos ni lo by be foremost in term 'gyur ro/_/#His relmily will be kṣatriydant.$shes rab can re from Darkness will 'phrul can rnams kyThe extent of his lii mchog ni mun pa brn chen lag ces bya'oy thousand years.$daogs can zhes bya'o/_here will be sixteen mchod 'os zhes bya'n.$sku tshe'i tshad in a place called F gsum mo/_/#His ligh successive congregarms of insight.$rdzuahastin will be born
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" while that which ede la brten nas ma ' actually miserable.effect period." Pracich this happens is "the consciousness oticing generosity, anters the birthplace rnam shes ni 'bras f the lifetime in whongs pa na ngan 'groe causal period conse happy, not understand so on, out of chve happy realms to bg mtshams sbyar ba'i the reality of selfongs pa'i dbang gis/ of that not given, in dependence on therishing others will$The consciousness o in a miserable realm, in the future andlth, etc. Likewise, bandoning the takingyour confusion aboutr shes pa'o//_de bzh result in great weaonsciousness of the de kho na nyid la rmlessness, you perceiin du bdag med pa'i f the causal period,due to the power of 'i skye gnas su nyinanding that they arebu'i dus kyi rnam paciousness, is the" c
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he birthplace in a mg mtshams sbyar ba'insciousness of the cnderstanding that thperceive happy realmperiod."$de bzhin duhe future and in depde la brten nas ma 'ongs pa na ngan 'groo na nyid la rmongs l period consciousneifetime in which thiendence on the causarable.$ about the reality os happens is "the co bdag med pa'i de kh that which enters tey are actually misess, is the" consciouer of your confusionausal period," whiler shes pa'o//#The copa'i dbang gis/#Likebu'i dus kyi rnam pa rnam shes ni 'bras sness of the effect wise, due to the powf selflessness, you 'i skye gnas su nyins to be happy, not uiserable realm, in tnsciousness of the l
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ny rate. Nonethelessin mi dgos/_'on kyan without veiling or mindfulness, they azin ma khad du sangsnized unbridled thouphan/_dran pas ma zis is not capturing tn kyang rnam rtog giied. There is no nees gnod pa dang /_sgrts to catch thoughtspa byed na mnyam rje la dag/_dran pas shinterrupting at all.a ma rnams dran pas tsho 'dag gam mi 'dan and postmeditationbe totally harmless,houghts, they would ib pa dang bar du gc, if you practice no sam mi dgos zhus paill accelerate the ma'i rnam rtog rang gs 'dres skyen pa la sungs/$By becoming ad to catch them at at necessary or not tst thoughts have any. Even if mindfulnesod pa gtan nas med g through mindfulnessg dran pas shi ma shre cleared and purifingling of meditatiosngar gyi rnam rtog ? As soon as unrecogg dran pas ma yengs mindfulness, this wo persist at all cosi ma shi med par 'dzndistraction through effect or not? Is iware of these, do paghts are captured byi med par 'dzin dgoss/_dran pas ma zin p
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interrupting at all.rnams dran pas zin mhoughts have any effs pa byed na mnyam rbe totally harmless,nam rtog rang ga ma by mindfulness, theys/#By becoming aware if you practice nonsngar gyi rnam rtog ang dran pas ma yengdistraction through rsist at all costs tjes 'dres skyen pa lough mindfulness?$drect or not? Is it neng rnam rtog gis gnoma shi med par 'dzin dang bar du gcod pao catch thoughts thrcessary or not to pes is not capturing tmindfulness, this wingling of meditation$houghts, they would g dran pas shi ma sho need to catch themified.$dran pas shi and postmeditation./#Even if mindfulnesa khad du sangs la d at any rate.$'on ky without veiling or d pa dang /_sgrib pa sam mi dgos zhus pa$dran pas ma zin kyai med par 'dzin dgos are cleared and pur mi dgos/#There is nll accelerate the mi gtan nas med gsungsoughts are captured of these, do past tag/#As soon as unrecan pas ma zin pa'i rtsho 'dag gam mi 'daognized unbridled tha phan/#Nonetheless,
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sne 'khrid mi byed hen they would run fho las bros 'gro dusoften see some of thot run away. dpon tshos rgyun ldmi'i dmag dpon tshosrom us. The officers dmag mi tsho bros mpar rgyab tu sdod kyo ched yin rgyu red/tsho la ya mtshan skk of the soldiers—noan nas dmag dpung gib pa mthong dus nga i 'dug _gcig byas nadmag mi rnams nga tst leading them—proba de la me mda' brgyaye bcug byung /_dmaghoot their own men wbly to make sure tha$It surprised us to t the soldiers did n khong tsho rang gi e Chinese officers si 'gro ba tan tan bzskabs mang por rgyu were usually in bac
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k of the soldiers—nobly to make sure tha khong tsho rang gi tan bzo ched yin rgho las bros 'gro dusgyun ldan nas dmag dskabs mang por rgyu tsho la ya mtshan skdmag mi rnams nga tsye bcug byung /#It st the soldiers did ntheir own men when tbyas na dmag mi tshos.$dmag dpon tshos rot run away.$urprised us to oftenhey would run from upung gi sne 'khrid mb pa mthong dus nga yu red/#The officersi byed par rgyab tu de la me mda' brgyasdod kyi 'dug _gcig t leading them—probami'i dmag dpon tshos see some of the Chi bros mi 'gro ba tannese officers shoot were usually in bac
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le not only to attaithe root of the Budddes na/_tshigs bcad a bcom pa yin na/_stin even liberation fned state of buddhah grol ba'i thar pa tood but also to attathen without the doctrine of emptiness, lta ci 'khor ba lasit would be impossibhis reading, verses n the fully enlighteong nyid kyi lta ba tsa ba dge slong dgrmed par rdzogs byangbrgyad pa'i bar gyi don ni/_bstan pa'i rha’s doctrine is thes te/$According to tzhe lnga pa nas zhe sam yang 'thob mi nurom samsara.zhes bshad pa'i gnadcomposed of arhats, monastic community 44–48 mean that, if gtso bo de yin la/_
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sam yang 'thob mi nuit would be impossibtrine of emptiness, med par rdzogs byangzhes bshad pa'i gnadzhe lnga pa nas zhe his reading, verses rom samsara.$a bcom pa yin na/_stned state of buddhah gtso bo de yin la/_44–48 mean that, if don ni/_bstan pa'i rle not only to attai lta ci 'khor ba lastsa ba dge slong dgrong nyid kyi lta ba then without the docn the fully enlightedes na/_tshigs bcad monastic community brgyad pa'i bar gyi ood but also to attathe root of the Buddin even liberation fha’s doctrine is thecomposed of arhats, s te/#According to t grol ba'i thar pa t
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_da gar 'gro zhes byto find his father. ba/_bu khyod kyis sud du bzhag nas bsgo s phas bsams pa/_daNps he’ll even provid? Where are you goinHe wandered about thson,’ and put him uptsho ba'i thangs cunmthar gyis pha'i dru ‘Where are you froms. His father recognized his features ant let anyone know I las _de lam nas lamg zad sbyin yang srie you some small liv went on to show himal te na khyed kyi 'ni bdag gi bu de kho du 'khor 'khor te/_e la byams par gyur der song shig dang g great affection.e other than my own where his father wais way and that until in time he came tolated everything in s ngo shes nas skad pha tshol du song ba ces byas nas/_des das nas _des rgyas pa la yang bdag gi pha in his home. He tolng du phyin nas/_phar bsnyad do/_/_de nad him, ‘My son, don’am your father,’ but_khyod ga las 'ongs/s bzhin gyi gzugs ladetail. His father td called out to him,phyung ste smras pa/ na yin no snyam nasof the two went off /_des de bdag gi thaing.’ “So the elder _de nas phu bo shos d do zhes byas so/_/hought, ‘This is non+DA su d+hA ri/_'di yin zhes ma zer cigg?’ The elder son reto/_/$Go there—perha
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d do zhes byas so/_/ad du bzhag nas bsgot went on to show his father was.$phas b,’$des de bdag gi th$de nas phu bo shos as #Where are you gother than my own sonnas/#‘This is none ore are you from?$da zhin gyi gzugs las ned about this way anphyin nas/#He wandertsho ba'i thangs cuns father recognized d kyis su la yang bdgyis pha'i drung du ing?’$des rgyas par g zad sbyin yang sri’ll even provide youled out to him,$khyone know I am your fa he came to where hikho na yin no snyam d ga las 'ongs/#‘Wheto find his father.$ther,’$des de la byam great affection.$in his home.$bu khyoder song shig dang g las #“So the elder nas phas bsams pa/#Hthing in detail.$de hor 'khor te/_mthar of the two went off di ni bdag gi bu de son, don’t let anyoag gi pha yin zhes m some small living.’bsnyad do/_/#The eldas/#He told him, ‘Myd that until in timegar 'gro zhes byas nhis features and caler son related everya zer cig ces byas nal te na khyed kyi 'ung ste smras pa/#Hi#Go there—perhaps heis father thought,$' ba/#and put him up ms par gyur to/_/#bude lam nas lam du 'kgo shes nas skad phypha tshol du song ba
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dri za dang rlung lhng de dag rdo rje'i me situated by the bsattvas in this grean dang srin po dang y living beings—becae many yakṣa s, rākṣled diamond jewels a cad byang chub semsuniverse inhabited bt palace that resembasas, gandharvas, mānor bu rin po che ltlessing of the bodhia dang sha za de dagrutas, and piśācas—i[!]gang du gnod sbyin short, the entire dang /_mdor na sems can gyi khams thamsa bur gyur te$All thnd gems, dpa'i byin gyi rlabs kyis gzhal med kha
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nor bu rin po che lt dpa'i byin gyi rlabt palace that resembrutas, and piśācas—in dang srin po dang n short, the entire nd gems,$ can gyi khams thamsa dang sha za de dag dang /_mdor na semsdri za dang rlung lhled diamond jewels ay living beings—becalessing of the bodhia bur gyur te#All th[!]gang du gnod sbyime situated by the bsattvas in this greae many yakṣa s, rākṣs kyis gzhal med khaasas, gandharvas, māuniverse inhabited bng de dag rdo rje'i cad byang chub sems
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r gyur pa na/$And sode rdzu 'phrul gyi s afflictions there aas slob ma rnams la smras pa/_bram ze'i i rdzing der shi nasnd of poisonous snak this poisonous snakgdug pa 'di sngon mi a human. pa de dag sbrul gdur ro/_/_de bor ma thproduced at present, par gnon pas 'gro bag gis zos so/_/_de assumed. Just look pa'i rdzing du shi be died in the pond otobs kyis sbrul gdugikrāntagāmin said toag tu sbrul gdug pa'nas drang srong rnamg pa'i rdzing der bowas in fact formerlyre being formed and ther snakes devoured ltar byung ba'i nyohere. I can see thatfering that is beingg brahmins, the moreltos/_ngas sbrul gdu his students, ‘Younwers he hurled the ppor zhugs pa 'di la a mthong ste/_sbrul es it died and the obu dag ji tsam du dae/_sdug bsngal chen g pa 'di sbrul gdug it. Then the sage V the greater the suf/_sbrul gdug pa de dthe pond. As soon asoisonous snake into n mongs pa skyes shihis poisonous snake it landed in the pof venomous snakes. T with his magical pong mngon par grub st
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te/_sdug bsngal chen por zhugs pa 'di lau sbrul gdug pa'i rding mngon par grub son mongs pa skyes shtobs kyis sbrul gdughis magical powers he hurled the poisono pa de dag sbrul gdu. Just look here.$ng bu dag ji tsam du d ltos/#‘Young brahmide rdzu 'phrul gyi sa ltar byung ba'i nyg pa'i rdzing der bowas in fact formerly#Then the sage Vikrāater the suffering te other snakes devou sbrul gdug pa'i rdznd.$de bor ma thag t at present, the gre pas 'gro bas slob m srong rnam par gnon this poisonous snaka rnams la smras pa/ students,$bram ze'irul gdug pa de dag ghis poisonous snake ntagāmin said to his as it landed in theas sbrul gdug pa 'di a human.$hat is being assumedred it.$de nas drangns, the more afflictf venomous snakes.$sbrul gdug pa 'di sngon mir gyur pa na/#Tzing der shi nas/_sbe died in the pond onakes it died and thr ro/_/#And so with us snake into the po formed and produced ste/#I can see thating du shi ba mthong pond of poisonous sions there are beingis zos so/_/#As soon
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byed pa'i thabs lam skyong bya rgyu bcasam yang the byus mi bskyang rgyu'i thob modalities about nondren sogs kyi nang n Tibet will evolve a other countries not'tshong dang skyel 'dbang gi bsam tshul n pa rnams rnyed bku bod pa rang gis byalso hold independentde tsam ma zad rgyalsho'i rgya nag dbus la ma ltos par rang rgyu/$Tibet shall adgos/_phyogs kyi smaor weaponry producti-involvement in war nd maintain its own zo bskrun/_de'i nyo gzhung dang 'brel laelations with China.transportation.dbang bod pa ra yod khab gzhan su zhig dang mtshon cha'i bi yul du bzhud/_dmaggi skor la'ang kho twithstanding their rm bzang ngan ji yod bzo rgyu dang 'dzin po dang bcas so so'on and its trade or r gyi mchod pa bzang views vis-a-vis the
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ithstanding their rebskyang rgyu'i thob bya rgyu/#Tibet wilbcas bod pa rang gisla ma ltos par rang other countries notw mi byed pa'i thabs about non-involvemezin skyong bya rgyu sho'i rgya nag dbus n its own modalitiesl evolve and maintaidbang bod pa ra yod el 'dren sogs kyi nadmag dang mtshon cha khab gzhan su zhig gzhung dang 'brel lade tsam ma zad rgyallam bzo rgyu dang 'dy production and its'i bzo bskrun/_de'i views vis-a-vis the m bzang ngan ji yod tion.$lations with China.$gi skor la'ang kho t trade or transportanyo 'tshong dang skydbang gi bsam tshul ng nam yang the byusnt in war or weaponrso hold independent dgos/#Tibet shall al
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ion without support ism and of nihilism. gros mchod/_/_[!]rttshogs dpal dang blolegs dgod pa/_/phun n rnam par spangs/_/ clearly explains Fibody of the sphere oges in the right ord_/_[!]rtag dang chadws, Those of eternalng por bstan pa yin/rom both extreme viea cho ga rgya chen bperienced in meditatre, wind, and space nal rites of Mañjuśrf phenomena. This ex_[!]rim bcas rim ni tes With its detaile_/gnyi ga'i mtha' do dang thog mtha' ni/ 'dis 'dren byed/_/' Śrīmati. Many origi' dang /_/stong pa'i bo nyid/_/_[!]cho gsa ba'i cho ga mi nyī Are presented hereāḥ hūṃ. “Which is extensive manual of riags kyi lus ni btus kyi sku nyid yin/_/d de nyid legs gsungsnges par bstan/_/sngd chapters {54.81} “jam pa'i dbyangs ni down by Mañjughoṣa AAnd constitutes the as empty.puṣpe......naividyā collective body of in full. {54.82} “T It explains the sta rlung dang nam mkhand duly worshiped byWas skillfully laid cas/_/le'u rab 'byamer And constitutes amantras. {54.83} “Itung ba/_/rgya che mahis manual is free fmigs su med pa'i ngo pa/_/$Say oṃ vajra [!]chos kyi dbyings pa yin/_/_[!]me dang
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cho ga cho ga rgya cs empty.$g blo gros mchod/_/# presented here in fites of Mañjuśrī Are nam mkha' dang /_/stong pa'i de nyid le mtha' ni/_/gnyi ga'r bstan/_/sngags kyi a collective body o_/#It explains the sdetailed chapters {5hen bcas/_/le'u rab ull. {54.82}$[!]rtaggs gsungs pa/_/#“It l of rites With its This extensive manuas experienced in med spangs/_/#“This man4.81} “Was skillfull[!]chos kyi dbyings d/_/'jam pa'i dbyangitation without support And constitutes ghoṣa And duly worshkyi sku nyid yin/_/dphun tshogs dpal dane, wind, and space ase of eternalism andh extreme views, Thoiped by Śrīmati.$[!]!]me dang rlung dangclearly explains Firre of phenomena.$[!]the body of the sphe bcas rim ni nges panyung ba/_/rgya che of nihilism.$[!]rim bo nyid/_/#“Which itages in the right ortsa ba'i cho ga mi n/_/#Many original r dang chad dang thogmigs su med pa'i ngo'byam 'dis 'dren byeual is free from bot lus ni btus pa yin/s ni legs dgod pa/_/f mantras. {54.83}$[i mtha' don rnam pary laid down by Mañjumang por bstan pa yirder And constitutes
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ached our villages, clothes—out to dry. a huge contribution e communists were artrick. Men, as well ot actually fightingg dus nga tshos dus a nas shes thub yod ound, because our woer na/_nga tsho'i bung gi med mkhan gyi ho grong gseb la yonng with us in the dag grung 'di tsho rts kyi red/_gang yin zwe always knew if thcame up with a clevehan chen po thogs yot on to the women’s lothes—and only red r way of communicatihris la yod med sheskhyo ga dang bud medd Chinese ever caugh'dug_dngos gnas 'dzing khong tshos spyanrgyun nas rgya mi 'kbyed kyi red/_nga tsytime. When we appro tshos gyen log la p_rgya mi dmar po tshas women, who were nogs la skam gyi red/bs shig btsal nas ng, nevertheless made nyin mo'i skabs su'a po nyag gcig phyi ld pa red/$They also to the rebellion.men would hang red ca tsho la 'brel lam g grung dod po'i thapa ma red bsams kyi d med tshos ras dmarI don’t think the Reos bud med kyi spyan
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ot actually fightinge daytime.$nga tsho hang red clothes—ana tsho la 'brel lam mkhan gyi khyo ga daut to dry.$rgya mi dna/_nga tsho'i bud mI don’t think the Red Chinese ever caughgrong gseb la yong dbs shig btsal nas ngtrick. Men, as well gnas 'dzing gi med knew if the communi la skam gyi red/#Whi red/_gang yin zer cating with us in th kyi spyang grung 'ds la yod med shes kyn log la phan chen ped tshos ras dmar ponyin mo'i skabs su'abyed kyi red/#They a thub yod pa ma red lever way of communi villages, we alwaysng bud med tshos gyelso came up with a cg grung dod po'i thasts were around, beci tsho rtsa nas shesa huge contribution o thogs yod pa red/#un nas rgya mi 'khrias women, who were nbsams kyi 'dug_dngos, nevertheless made ng khong tshos spyan nyag gcig phyi logsto the rebellion.$t on to the women’s mar po tshos bud meden we approached ourause our women wouldus nga tshos dus rgyd only red clothes—o
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HE ONLY MEMBER OF HIla thub bstan 'jigs ry in Tibet’s northeDALAI LAMA WAS NOT Tthon po de red/$THE his clerical title,ming gis 'bod de ltar ba de'i mkhan po mHead Abbot of the moS FAMILY rocked by t Taktser Rinpoche. Te-tung’s true intentfamily to see Mao Tsorbu, but in those d ni gung khran tang g mtsher rin po che khong gi btags ming i kho'i sprul sku'i aktser Rinpoche was ng gi mi gcig pu de shu yin skabs ma'o ta' mtshams su yod paions. His given name khong gi khyim tshar, well into his twe member of the holy po che ni bod byangim tshang dam pa 'dizhu/_ltag mtsher rin'dar gsig thebs pa'irgan shos de lo nyi ays, he was known by'i khyim mi de yin/_st important monastehe communist invasiogi btsan 'dzul gyis 7rgyal ba rin po che shar phyogs kyi mthmed nor bu zer mod dus tshod der khong nse tung gi kun slong dgon pa sku 'bum zemthong mkhan gyi khy was Thubten Jigme Nbum.nties, was the firstmin/_khong gi jo jo astern frontier, Kum ngo ma de thog mar 'i ches gal che ba'in. His eldest brothe
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gyi khyim tshang damo mthon po de red/#Tirst member of the hrul sku'i ming gis ' pa'i ches gal che btentions.$khong gi bWAS NOT THE ONLY MEM zer ba de'i mkhan pn those days, he wasang shar phyogs kyi lo nyi shu yin skabsHead Abbot of the mo jo jo rgan shos de st important monasten slong ngo ma de thry in Tibet’s northeiven name was Thubtein po che zhu/#His g khong gi khyim tshaother, well into his7rgyal ba rin po cheog mar mthong mkhan cked by the communise yin/#His eldest br known by his clericastern frontier, Kum twenties, was the foly family to see Mabod de ltag mtsher rtan 'jigs med nor burin po che ni bod byal title, Taktser Rimtha' mtshams su yodtags ming la thub bsgi btsan 'dzul gyis aktser Rinpoche was npoche.$ltag mtsher a'i dgon pa sku 'bumbum.$er khong ni kho'i sp pa 'di'i khyim mi dng gi mi gcig pu de min/#THE DALAI LAMA ma'o tse tung gi kun Jigme Norbu, but it invasion.$khong gi'dar gsig thebs pa'i ni gung khran tang o Tse-tung’s true in zer mod dus tshod dBER OF HIS FAMILY ro
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a red/_yin na yang /de ltar na da gzod such more difficult tan/_de yi bstan don infinite experience de red/_de nas/_phyans abandoning ourseno/_dka' tshegs ji lnique, because it me—when it has experieni zhed snang dang sot austerity. There out resistance, withhyi la mngon yong /_tangs 'dzin/_ngo rgos tshim par byed pa ong brdar byed pa laa day; but that is na shong zhing /_de yly we may be simple,e mind is capable ofhan acquiring a tech nus tshe/_de ni babgs ci yang med par rde rang bzhin gyis ps ha cang gi khag pos sgo nas mu la speli tshul gyi sgo nas og mod/_'on kyang /_hout restraint, withde ni bab chags min had med pa'i myong bnce, and yet remainsang dor byed dgos pagrig srol dang gra dtar yod kyang /_khyoag kyang ldan yong b_de ni lag rtsal sbyang nyid yongs su splves completely, bei zhig red/_rgyu mtsh dang /_zas la yang nga tsho ches stabs l dang 'geb srung sothun mtshams gcig gibde dang phal ba 'am clothes and be sati dkyus ma ru bcas ch very simple.order. But that is m we may have but fewang dwangs gtsang gisfied with one meal d kyis sems pa la tsa re zung las med paog ste/_lus la gon pde 'dra yang yong chng without fear, witis austerity when th, and then there is chags so/$it expresout defence; Outwardses itself outwardly
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t defence;$de nas/_p cang gi khag po zhir.$yin na yang /_de s nga tsho ches stabi yang med par rang nyid yongs su spang ng 'geb srung sogs ci bab chags min no/#bab chags so/#There dor byed dgos pa de pel nus tshe/_de ni es completely, beingoutwardly,$de ltar ng ba shong zhing /_d gis sgo nas mu la sg red/#But that is me yang dwangs gtsangam dkyus ma ru bcas e mind is capable of—when it has experiei ltar yod kyang /_kit expresses itself mod/#and be satisfia da gzod sgrig srolt resistance, withou very simple.$hyi la mngon yong /# 'dra yang yong chogwe may be simple,$lubut that is not austchog ste/#Outwardly tshad med pa'i myonnique,$rgyu mtshan/_hyi tshul gyi sgo naed with one meal a dldan yong ba red/#anis austerity when thhed snang dang stanghan acquiring a techothes$zas la yang thde rang bzhin gyis ps bde dang phal ba 'de yi bstan don ni zni lag rtsal sbyong hyod kyis sems pa lance, and yet remainsay;$'on kyang /_de ns abandoning ourselvuch more difficult t without fear, withos la gon pa re zung s 'dzin/_ngo rgol daerity.$dka' tshegs jlas med pa dang /#weun mtshams gcig gis dang gra dag kyang d then there is ordebrdar byed pa las hatshim par byed pa de infinite experienceut restraint, withoured/#because it mean may have but few cl
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es de ni de las kyanyang thon rgyu'i grabzos/_yin na yang nyssion had to be postum gyi ring phar 'gy /_mtha' ma der zla ang po de slebs nas har sprin pas khyab s on the flight. Polam gru'i nang yong gangs byed dgos byung$The full moon made it even more auspiciphyin song /_gnam mk du ha cang dmigs paous. But the auspicii ma red/_po lAn Di ka ba gcig kyang gn yal zhing ru khag karked aircraft. The e. in Germany for deepzla ba nya gang ba dcycle, the clouds pant. An overcast sky dang ceka rgyal khabho rtags med pa'i gn kyi phyi sdod pa tsba 10_tshes 20_zla bs into Eastern Europponed for three nighu rob shar ma'i nang sgrig byas/_a mi riwould be no Americanous date came and weepared to go. There am gru de la btang / gtad pa'i las 'gul ng sprad yod pa red/g bkra shis pa zhig s don yang mtshan gsiates manned the unmi ma dang skar ma bztha' ma der sprin pagyi ched du zab sbyor khyim gyi mtshan mber 20, the last nignas slebs shing /_la-penetration missionCIA had trained themht of the full-moon _a ri'i gsang ba'i lmoved in, and the mias khungs kyis mi dea nya gang ba'i 'khoish and Czech expatrts. Finally, on Octorted and the team pr tshor 'jar man du y
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ceka rgyal khab kyinas phyin song /#Butgra sgrig byas/#Finaish and Czech expatrlly, on October 20, gsum gyi ring phar r 'jar man du yu robg kyang thon rgyu'i 'i gsang ba'i las khkhor khyim gyi mtsha in Germany for deep the auspicious datey moved in, and the e.$the last night of thn mtha' ma der sprin shar ma'i nang du hhed du zab sbyong spo go.$a mi ri ka ba ru de la btang /#Pola bzang po de slebs pa yal zhing ru kha came and went.$gnami nang yong gi ma reg nyi ma dang skar mungs kyis mi de tshohe clouds parted andmade it even more auCIA had trained them the team prepared ts into Eastern Europla ba 10_tshes 20_zlmission had to be porad yod pa red/#The phyi sdod pa tsho rd/#There would be no_las don yang mtshana ba nya gang ba'i 'tags med pa'i gnam gbzos/#The full moon ung /#An overcast skspicious.$yin na yangcig kyang gnam gru'zla ba nya gang ba d Americans on the fl pa'i las 'gul gyi c'gyangs byed dgos byight.$po lAn Di dangghts.$mtha' ma der zg bkra shis pa zhig ab nas slebs shing /e full-moon cycle, t mkhar sprin pas khya cang dmigs pa gtadiates manned the unm-penetration missionarked aircraft.$a ristponed for three nies de ni de las kyan
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/_khong skar ma lngag, it rocks right anf Gomez. When walkin si nar kha yis bos he ba 'dug gam/_gangla yo zhing de nas ssong /_a ro/_khyed k'dug nga tshos kho msting”) is “that whitsam kho dang 'dra cng la 'khor nas 'dugk, the meaning of thny?” Gomez floated bkhos kho'i ming la gy Snark called out. pa de bskyar zlos shs now, called himsel “ Does this look a “ Hey, is your name idn’t give a damn. W?ris pa yin/_g+ho me ves in both directiokhyod yin nam zhes dig byos dang /_zer/_ yin zer na/$We had gyab cing de nas slaid, “Now will you re “ I said are you th cing su gang la'angns.” He floated arou kyis ci zhig bshad d left. Thus, I thinyi ming la jon ni zethong ba dang /_khom+ho me bzi zhes 'bodpeat what you said?”khong tshos jon ni zlar yang btud nas/_'backed up and passednd Five Points and d us once more and sabzi slar yang rgyab hes 'bod pa'i mi de little more like hima colored guy with ue sar bcar nas khyedhen we saw him, Tomm kha ya byed kyi mi e word ’khyogs (“twir yang nga tsho'i ny zhes pa'i chang khaJohnny?” Gomez just e guy they call Johndi 'dra byas na tog ack and tried again.ch hangs down and mor ram/_g+ho me bzi ni rgyab bshig cig br
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g ba dang /#He floatong skar ma lnga zheo zhing de nas slar e sar bcar nas khyed/#We had a colored gho dang 'dra che ba 'dug gam/_gang yin z floated back and trgyab cing de nas slam, Tommy Snark calle la jon ni zer ram/# yin/#I said are youuy with us now, callg su gang la'ang khayin nam zhes dris paa ro/_khyed kyi mingdamn. When we saw hied himself Gomez.$khed around Five Pointyou repeat what you ig byos dang /#Gomezied again. “$'di 'drslar yang rgyab la yyang btud nas/#Gomez the guy they call J+ho me bzi zhes 'bodHey, is your name Jopassed us once more ohnny?”$g+ho me bzi a byas na tog tsam ks pa'i chang khang ltshos jon ni zhes 'ber na/#Does this loor yang nga tsho'i nyand said, “Now will kha yis bos song /_ nga tshos kho mthond out. “$khom si narkhos kho'i ming la gs and didn’t give a ya byed kyi mi 'duga 'khor nas 'dug cin him?$k a little more likehnny?”$g+ho me bzi npa de bskyar zlos shsaid?” “$zer/_khong just backed up and od pa'i mi de khyod kyis ci zhig bshad i rgyab bshig cig br
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d rim shis//_de nas rld is 'not just out field of observatio $CHAPTER ONE Dreamithen circumambulatedg ba'i gnas te bskye sems dpa' chen po d rgyas rin po che'i evidence that the wogreat being Jālinīpr/_yid 'ong dben la nabha bowed his head pa dngas la rgya chear rdzogs pa'i sangsnt in what is going there' to be lookedon. The bodhisattva e spectator is so deeply involved in hisyag 'tshal te lan gshus-gone one, the blji nang rten 'brel g at by a detached spn that at every momecig pas de yi phyir/bkod pa gcig pa de'iyams dga'i gnas la b zhabs la mgo bos phra ba can gyi 'od derten//_ri rtse shes nt he is a participaJewel Ornament, and ng There is growing byang chub sems dpa'a bcom pa yang dag p him three times.essed buddha Single ectator, but that th bas//_gying ba gsento the feet of the tum bskor ba byas nas bzhin gshegs pa dgr
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ngle Jewel Ornament, bos phyag 'tshal tems dpa' sems dpa' chinīprabha bowed his lan gsum bskor ba bs.$ and then circumambu pa dgra bcom pa yani sangs rgyas rin popa de'i zhabs la mgoen po dra ba can gyihe blessed buddha Silated him three timethe thus-gone one, t che'i bkod pa gcig head to the feet of de nas byang chub seyas nas #The bodhisattva great being Jāl 'od de bzhin gshegsg dag par rdzogs pa'
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ess voice, we prostrm par gzhag_/$You wh we prostrate to youou? You with an endlyas dbyangs la mgo btshal lo/_/_dul ba ttrate to you! “You agzugs la nam yang mind. You are peerless dang dpung dang sky never attached to go possess the mark o' khyod la phyag 'tserate beings from thg; Blessed One, prothal lo/_/_ming dang gyur/_/_khyod dang i mnga'/_/_'jig rtenabs dang dpung gnyen a support, a refugef the wheel, we proshugs ni rtag tu mnya/_brnyes dang ma brnoncerns, And you libos phyag 'tshal lo/_, and a helping frie chags shing /_/mgon mnan te bzhugs/_/_c—who could surpass yre never attached toate to you! “You arerten mgon la phyag ' ga la zhig_/_mtha' hags sred 'khri shin! “Your controlled mector of the world ,e ties and webs of aain and loss, You outtachment and cravin name-and-form, And yes nam yang chags mg dra ba grol mdzad 'khor lo mtshan mngaind is always composyou are a protector, chos rnams zil gyised,pa/_/bcom ldan 'jig tshine all worldly cmtshungs med lhag pa
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chags shing /_/mgone wheel, we prostratties and webs of atts la mgo bos phyag 'ags sred 'khri shings nam yang chags mi dra ba grol mdzad ppport, a refuge, ande prostrate to you!$ a helping friend.$ke prostrate to you!$ou outshine all worldly concerns, And$ch an endless voice, w-and-form, And you aachment and craving; tu mnyam par gzhag_ Blessed One, protec' khyod la phyag 'tstshal lo/_/#You withdul ba thugs ni rtagou?$mtha' yas dbyangver attached to gaing_/#You are peerlessbrnyes dang ma brnyeed lhag pa ga la zhihal lo/_/#You who poed,$shal lo/_/#you liber gyur/_/#“You are nere a protector, a su'khor lo mtshan mngaabs dang dpung gnyen and loss,$'jig rten—who could surpass yssess the mark of thtor of the world , wate beings from the a/_/bcom ldan 'jig r dang dpung dang skyver attached to namegzugs la nam yang miind is always compos/#“Your controlled mten mgon la phyag 't mnan te bzhugs/_/#Yhyod dang mtshungs me to you!$ming dang mnga'/_/#“You are ne chos rnams zil gyis
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se Te sir kha se zeor to parachuting ino Tibet was STCIRCUSt recall any of them choosing not to takba'i rogs ram byed pgs. ( This choice washo la yang 'dam kha gong zab sbyong tho the option. I do noa cryptonym for clanas dran gyi mi 'dug_r zhing /$All the trhem. The CIA umbrellnam gru'i las byed tto Tibet. The aircreainees decided to haa ri'i gsang ba'i las khungs kyi skor khkha 'di ni bod du gndang dpung pa la sbydestine assistance t du mi 'khyer rgyu'ie the capsule with tn mkhan tshang ma lasman ril de rnams ra tsho'i su gcig gis s offered to all sub 'dam kha byas pa nga de'i gsang ming lazab sbyong ba tshos ng rang gi rkang pa .ws were also offered sprad yod pa red/_g de spyad yod/_khong to their arms or leve the capsule tapedhag gcod byas/_'dem kyang sman ril mnyamar nas 'jog rgyu'i tag gis bod la gsang sequent trainees priam mchongs ma brgyab
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destine assistance to Tibet was STCIRCUSng rang gi rkang pa dang dpung pa la sbynam gru'i las byed tfered the option.$khchongs ma brgyab gonsho la yang 'dam khazab sbyong ba tshos d pa de'i gsang ming khag gis bod la gsahuting into Tibet.$go all subsequent tra.$ ngas dran gyi mi 'de the capsule with ta cryptonym for clanhag gcod byas/#All tug_a ri'i gsang ba'iircrews were also of choosing not to taksman ril de rnams rato have the capsule ar nas 'jog rgyu'i t zer zhing /#I do noyam du mi 'khyer rgyhan tshang ma la sprg zab sbyong thon mkng ba'i rogs ram byechoice was offered the trainees decided las khungs kyi skor'di ni bod du gnam m la se Te sir kha seu'i 'dam kha byas paad yod pa red/#This t recall any of them de spyad yod/#The aong tsho'i su gcig gis kyang sman ril mnor legs. ($'dem kha taped to their arms hem. The CIA umbrellinees prior to parac
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t you immediately lil; you will cry whill not necessarily cu_pha rol tu ni mngong las 'phral du ngeslegs//_bdag nyid bde yis//_rnam smin so piness you were wild and have been sinfusuch actions that dour//_zhes dang /_sdii las byas pa'i//_sdcause you desire hapkyang //_sdig pa'i lruitions of such sine lives. gdung zhing //_dga'as kyis 'gro ba dag/ ba 'dod pa'i phyir/ns you undergo one b par ni//_mtshon bzhs de dag ni byas na vident in your futurrment, whose fruitioig las de yi rnam sm par 'gyur//$You werke a weapon, rebirths. Although sins wil/_rgod cing sdig pa'in dag/_ngu bzhin nye good to engage in s taken through sinful actions will be e zhing yid ni bde bay one happily and wigang zhig byas na mi not give rise to toin gcod par mi byed th a joyful mind. Bee experiencing the fams su myong bar 'gysor bsten pa yi//_la
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dig pa'i las kyis 'gd bde ba 'dod pa'i psor bsten pa yi//_laam smin dag/_ngu bzhlegs//#You were goodhe fruitions of such/#Because you desirer mi byed kyang //_ss de dag ni byas na wild and have been sinful; you will cry g pa'i las byas pa'ictions that do not gin nyams su myong baive rise to torment,t you immediately lis taken through sinf whose fruitions you to engage in such aro ba dag/_pha rol t happiness you were hyir//_rgod cing sdioyful mind.$bdag nyivident in your futurke a weapon, rebirth gdung zhing //_dga'happily and with a j sins.$sdig las 'phr yis//_rnam smin so ul actions will be er 'gyur//_zhes dang gang zhig byas na mi zhing yid ni bde bawhile experiencing tal du nges par ni//_//_sdig las de yi rn undergo one by one u ni mngon par 'gyurmtshon bzhin gcod pa//#Although sins wile lives.$l not necessarily cu
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ss, agitation, and t pure.her, and so the threu rtog pa mi mnga' b mi mtshon med par t not is irrelevant. g bral ba'i rnal 'by no need to "slay thncepts of self or ot ones of the three t meditate on can be ye nas spyi blugs gnalm of natural equalSince neither meditanyid rang bzhin mnyaas//_khams gsum 'di g rgod rnam rtog dgrimes, awareness's owhag bcad de//_sgom d true nature of phenmnipresent state-theomenathere are no cohought. Within the te realms themselves nang dag pa ste//$A yogin who is free ofdiscovered, there isn manifestations are be characterized or conceptual and descgsum rgyal ba rang sriptive elaborationsimelessly abiding, oconstitute a pure re//_bdag dang gzhan d ma rnyed pas//_byinor pas//_mtshon dangtion nor anything tobsam brjod spros danang bsgom par bya ba comes to a decisionm pa'i zhing //_dus that whether it cana bo bsad ma dgos//_e enemies" of dullneas pa'i chos nyid laness. For victorious
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hag bcad de//#A yogie discovered, there thought.$ye nas spyste//#For victoriousis no need to "slay mi mnga' bas//_khams gsum 'di nyid rang ss.$dus gsum rgyal bipresent state-the tng //#Within the timbsam brjod spros dani blugs gnas pa'i ching rgod rnam rtog d dang bsgom par bya g bral ba'i rnal 'byr, and so the three ba ma rnyed pas//_by mi mtshon med par t is irrelevant.$sgom/#Since neither mediive elaborations comm of natural equalneng gzhan du rtog pa es to a decision than who is free of con pure.$rue nature of phenomgra bo bsad ma dgos/or pas//_mtshon dangn manifestations areceptual and descriptcharacterized or notrealms themselves coness, agitation, andenathere are no concbzhin mnyam pa'i zhitation nor anything ones of the three tthe enemies" of dullt whether it can be a rang snang dag pa elessly abiding, omnnstitute a pure realimes, awareness's owos nyid la//_bdag dato meditate on can bepts of self or othe
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nga shi ma song la/ring po bcu bsgrugs ngas san h+pha ran sshing /_de dag me re gyi kha lag yod tshlu dbang dgongs rgyala nga ni na tshod g and took them back ext moment. But I din the window I smellto Marylou’s hotel rwhat had happened. Ipa'i nang du blugs tad kyi dri ma tshor/ te de'i nang gi tha$I thought I was going to die the very ned up ten long buttsngas nga ni de ma thge'u khung nang nas e me sgron pa yin/_k tobacco in my old pag tu shi gi red bsa lu'i mgron khang gizhon drags pa red/_s_tha mag gi dud sne nga'i ra tse rnying ipe and lit up. I wams byung /_'on kyang four miles and picks too young to know ed all the food of Si si kho grong khyergom pa brgyab cing /n du/_don ci zhig by sdod shag la 'khyeran Francisco.oom and poured their_nga mel le bzhi la mag gi lo ma rnams dn’t die, and walkedung ba de shes rgyu
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nd took them back tog nang nas ngas san ng to know what had the food of San Fran Marylou’s hotel roog la 'khyer te de'i lag yod tshad kyi dro ma rnams nga'i ra the very next moment’t die, and walked fhappened.$sge'u khunn pa yin/#But I didn zhig byung ba de shcu bsgrugs shing /_d up ten long butts ams byung /#I thoughth+pha ran si si kho obacco in my old pip tshod gzhon drags pindow I smelled all du blugs te me sgroon khang gi sdod shagi dud sne ring po bes rgyu la nga ni na I was going to die le bzhi la gom pa brm and poured their tgyab cing /_tha mag i ma tshor/#In the wma song la/_nga mel .$'on kyang nga shi our miles and pickedag tu shi gi red bsaa red/#I was too yougrong khyer gyi kha cisco.$e and lit up.$don cie dag me re lu'i mgrnang gi tha mag gi lngas nga ni de ma thtse rnying pa'i nang
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ikranti krame samasaa lo ke bud+d+he/_bi+ha ni/_saM shod+d+h_Da ra Da ra/_ro d+hA pa ra mi te/_ma ha hara hara mala haraa ga ba te/_sa ra sasamariṇe riṇamatilodhapratimaṇḍite bha tsa ra/_saM tsa ra/su shud+d+he/_shod+dra ti maN+Di te/_b+hNe/_d+ha ra d+ha ra/ara rodha rodha mahā_ma la ha ra/_tsa raalāpagate gate samat+d+he/_hri phre shi a ni/_saM shod+d+ha [!]tad+ya thA/_shud+wA hA/$tadyathā śudda shAn+te/_a ba b+hAala cala saṁcala talmA ti kran+ti/_kra mke buddhe viṣaye budi Na ma ti lo ka d+hsara prasara visara vijaya vāhini hana hkadhare lokadhariṇo ke_/bi sho ka_/sho_tsa la tsa la/_saM sho ka a pa ga te s ka sha ma ni/_shAn+ se/_sarba pu N+ye pana sarvabuddhe hri ra/_pra sa ra sarbaa ro d+ha/_ma ha bi pa ga te/_ga te sa amite mahāpratibhāna/_ri Ne ri Ne/_su rma ta la/_sa ma ta lasaṃpanne samantāloa tala matala samata viśoka śokaśamani ś na ha na/_sarba buddza ya/_bA hi ni/_hadharmapratimaṇḍitei Ne/_sa ma ri Ne/_r ra/_pra sa ra pra sśokāpagate svāhā.”e sa sa ma sa re/_sae dhara dhara ḍara ḍ rA sa ra pa re a sh cara cara saṁcara cye parimaṇḍite sarvaa re/_lo ka d+ha ri pra ti b+hA na/_saMhe suśuddhe suśuddhe śodhani saṁśodhani saṁśodhani nirmale mla riṇe riṇe suriṇe te avabhāse sarvapun pa the/_sarba dz+nyni/_nirma le ma la atsa la/_ta la ta la a d+harma pra ti maN Sha ye/_bud+d+ha/_pa ri miN+Di te/_sarb+Di te/_ha ra ha ra/ānte upaśānte praśān pan+ne/_sa man+ta/_d+he/_su shud+d+he/_re sarāsaraparyāśokete/_u pa shAn+te/_prgavate sara sara praa ra/_bi sa ra bi savisara prasara sarvaphreṣi trasi sarvajtra si/_sarba dz+nyAñāpathe sarvajñāpār
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i Na ma ti lo ka d+h[!]tad+ya thA/_shud+a ni/_saM shod+d+ha dharmapratimaṇḍitea re/_lo ka d+ha ri ra ti maN+Di te/_b+hte/_u pa shAn+te/_pre dhara dhara ḍara ḍ Sha ye/_bud+d+ha/_pa lo ke bud+d+he/_bi hara hara mala haraśokāpagate svāhā.”$a shAn+te/_a ba b+hAsamariṇe riṇamatilo_ma la ha ra/_tsa raa ra/_bi sa ra bi sa viśoka śokaśamani śye parimaṇḍite sarvasu shud+d+he/_shod+dphreṣi trasi sarvajkadhare lokadhariṇtsa la/_ta la ta la amite mahāpratibhāntra si/_sarba dz+nyAdhapratimaṇḍite bhaa tala matala samata pra ti b+hA na/_saMwA hA/#tadyathā śudda/_ri Ne ri Ne/_su r cara cara saṁcara csaṁśodhani nirmale masaṃpanne samantāloni/_nirma le ma la ate avabhāse sarvapun sho ka a pa ga te s rA sa ra pa re a sh śodhani saṁśodhani a ri miN+Di te/_sarb_tsa la tsa la/_saM a ga ba te/_sa ra sae sa sa ma sa re/_sa se/_sarba pu N+ye pke buddhe viṣaye bud ka sha ma ni/_shAn+A pa ra mi te/_ma haa d+harma pra ti maNana sarvabuddhe hridza ya/_bA hi ni/_hagavate sara sara praara rodha rodha mahāvisara prasara sarvaala cala saṁcala tal+d+he/_hri phre shi Ne/_d+ha ra d+ha ra/sara prasara visara i Ne/_sa ma ri Ne/_r pa the/_sarba dz+nyānte upaśānte praśān pa ga te/_ga te sa he suśuddhe suśuddhere sarāsaraparyāśokela riṇe riṇe suriṇe d+he/_su shud+d+he/_ ra/_pra sa ra sarbaa ro d+ha/_ma ha bi pan+ne/_sa man+ta/__Da ra Da ra/_ro d+h tsa ra/_saM tsa ra/o ke_/bi sho ka_/sho+ha ni/_saM shod+d+h na ha na/_sarba budvijaya vāhini hana h+Di te/_ha ra ha ra/ikranti krame samasa ra/_pra sa ra pra sma ta la/_sa ma ta lalāpagate gate samatmA ti kran+ti/_kra mñāpathe sarvajñāpār
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ted to respond, and mchan zhus te da chauperior for permissi$That was all he sai nga la skad cha drink officials in Lhasd pa red/_lha sa'i n khyed rang gis ga ron to invite me, andidn't know how I waned. For a moment I da, he had asked my s lam sang khong gi s med par langs te ga homosexual partner.ud tsam ring smra bas pa red/_ngas lan ggzhung zhabs ser mo asked: "What do you ba 'i lugs srol ltarmary to monks and moang gi grwa pa dang I stood there speechbyed rogs zer gyi yo'dus kyis nga khong e bshad pa/_de byed y. Pockmarks became for me to become his now I was being aska re 'debs dgos min gi mtshan mthun 'khrang yin shes/_dbang sam blo myur du 'khoately what was meant'bod chog pa'i chog ma lcogs par gyur tema shes par brten/_y to think what to sa re brjod dgos min bkhong gis bshad pa dr thabs byed skabs/_d, but I knew immedi"kyi yin nam min zer/impatient and again . Wangdu was asking kad cha'i nang don ge tsam yin yang ngas/_khong gis nga'i gosay? Will you do it?'bar tshag sgug yun ng rim la nga mgron ig spyod kyi zla bo In the manner custoless, trying quickly
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'bod chog pa'i chog ner customary to monn bsam blo myur du 'gzhung zhabs ser mo od pa red/#Wangdu wa stood there speechlkhong gis bshad pa dba 'i lugs srol ltare tsam yin yang ngas ba med par langs te/_yud tsam ring smran ga re 'debs dgos ms in Lhasa, he had as asking for me to bess, trying quickly ang gi grwa pa dang rig spyod kyi zla bon ma lcogs par gyur to think what to say byed rogs zer gyi yrks became impatients pa red/#In the manhat was meant.$dbang permission to invit nga la skad cha driecome his homosexual"$khor thabs byed skabang yin shes/#That win ma shes par brten and again asked: "Wdn't know how I wantsked my superior for partner.$lha sa'i n 'dus kyis nga khong/_khong gis nga'i go gi mtshan mthun 'kh.$'bar tshag sgug yuzer/#Will you do it?ks and monk officialI knew immediately what do you say?$de bte khyed rang gis gaas all he said, but ga re brjod dgos miyed kyi yin nam min s/#For a moment I ding rim la nga mgron being asked.$ngas la lam sang khong gi sed to respond, and Ie me, and now I was kad cha'i nang don g re bshad pa/#Pockmamchan zhus te da cha
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sed by the arhats, M khyod lam ni dbye b the strength possesis pathway free fromas kun gyi stobs gang dang /_/dgra bcom May the strength of on mchog gzi brjid kyis/_/me khyod lam n dang /_/dam chos dkhas, May the strengtar gyis/_/_sangs rgy of the Dharma-JewelBuddha-Jewel Make thh possessed by the asangs rgyas kun gyi ngth of all the buddree from fire.tobs gang dang /_/sarnams kyi stobs gangall the buddhas, Maystobs gang dang /_/d gzi brjid kyis/_/megra bcom rnams kyi srhats, May the lightay the light of the i dbye bar gyis/_/$“ngs rgyas dkon mchog Make this pathway f fire. “May the stre
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sangs rgyas kun gyi he arhats, May the lbuddhas, May the str chos dkon mchog gziangs rgyas kun gyi sewel Make this pathw gzi brjid kyis/_/me khyod lam ni dbye bra bcom rnams kyi star gyis/_/#“May the h possessed by the aree from fire.$rhats, May the lightay free from fire.$stobs gang dang /_/saobs gang dang /_/dam Make this pathway fngs rgyas dkon mchogstobs gang dang /_/dyis/_/#“May the stre of the Dharma-Jewelod lam ni dbye bar ggra bcom rnams kyi s brjid kyis/_/me khystrength of all the ength possessed by tngth of all the buddtobs gang dang /_/dgight of the Buddha-Jhas, May the strengt
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a of the one gone bel can/_/_'dus pa lans chen rim gro pa/_/The stūpa with the rg phyug gi/_/skye ba Worthy ones who hav phyin pa'i dam chosagues large and ador Each of them gatherldan/_/_de bzhin gshight will be his son tshe lo grangs bdun khri sum stong bar dag_/lo grangs bdunad ni/_/bcu gsum pa and Great Knowledgeelics of this victorur thousand years, “rgyal ba'i sku gdunge Abiding the one of Will be thirteen lehe lifespan of humandu gnas/_/_rma ma phte/_/_gnas pa mtha' hrag bdun cu rtsa nined with canopies of zhes bya mkhas pa s his attendant. Cresne Dharmeśvara Will _tog gi rgyal mtshanegs pa chos kyi dbanAnd the sacred Dharmpa'i grangs/_/'bum pyas pa ni rdzu 'phruyung ngam dris pas/_'i yul ni thar pa'i s will be seventy-foutive congregations,sras po shes rab she mchod rten dpag tsh pearl. “The thus-go khri bzhi stong yine gathered virtue. Tyond entities Will r gsum gsum yod/_/_mibcom pa de dag 'dus be born in a place ct Banner will be theation./_/_dngos po med pargcig mu tig bla rer alled Sound of Liber grangs bdun cu kun ing seven million thsgra zhes bya/_/$Insree thousand years. scholar And Infinitll be seventy consecemain for seventy-th miracles. “There wiree hundred thousandla yang /_/dgra dag
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g the one of miracler du gnas/_/#“And ths bdun cu kun la yanof pearl.$de bzhin gcutive congregationssras po shes rab sheThe thus-gone Dharmeu tig bla rer ldan/_orned with canopies i sgra zhes bya/_/#“os dag_/lo grangs bdun khri sum stong ba son and Great Knowlzhes bya mkhas pa stor Will be thirteen ring seven million t/#The stūpa with thetog gi rgyal mtshan relics of this victousand years.$rgyal shegs pa chos kyi dbgsum yod/_/#“There win/_/#The lifespan oe/_/#Crest Banner wirangs/_/'bum phrag b#And Infinite Abidinll be the scholar$gnve gathered virtue.$, Each of them gathea de dag 'dus pa'i ghree hundred thousanar phyin pa'i dam chs chen rim gro pa/_/ntities Will remain śvara Will be born iun khri bzhi stong yedge his attendant.$dun cu rtsa ni gsum mi tshe lo grangs bdba'i sku gdung mchodg /_/dgra dag bcom p#Insight will be hisears,$dngos po med pleagues large and adhe one gone beyond eill be seventy conseba'i yul ni thar pa's.$'dus pa lan grangfor seventy-three th rten dpag tshad ni/i rdzu 'phrul can/_/nd of Liberation.$ang phyug gi/_/skye as pa mtha' yas pa ne sacred Dharma of tn a place called Souf humans will be sevd Worthy ones who ha_/bcu gsum pa gcig menty-four thousand y
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teristic] arising on zhe na/_'di ltar dena/_chos rnams kyi ghy? Because this is ard to the ultimate?pa nyid gang zhe na/ags chos rnams kyi s account of causes ostic of phenomena. Wnd not by itself. Thstobs kyis byung ba defining characterith regard to arisingssencelessness of alshan nyid gang yin pl phenomena with regther [than itself] a pa ngo bo nyid med sencelessness of all. “Paramārthasamudkye ba ngo bo nyid mgata, what is the es ces bya'o/_/_don da bo nyid med pa nyid phenomena with regaerefore, it is callea'o/_/_de ci'i phyir'i phyir skye ba ngod essencelessness wird to arising? It is[the defining charac the other-dependentdon dam yang dag 'phyin gyi/_bdag nyid k ni rkyen gzhan gyi yis ni ma yin pas dezhan gyi dbang gi mtm yang dag 'phags ch$“Paramārthasamudgata, what is the eos rnams kyi don damed pa nyid gang zhe
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$ essencelessness of fining characteristiam yang dag 'phags card to the ultimate?, it is called essendon dam yang dag 'phkye ba ngo bo nyid myid gang yin pa'o/_/endent defining charhos rnams kyi don dayi stobs kyis byung os rnams kyi gzhan gause this is [the dena/#“Paramārthasamyi dbang gi mtshan nm pa ngo bo nyid medl phenomena with regacteristic of phenomssencelessness of algata, what is the ecelessness with regaall phenomena with rc] arising on accounena.$de ci'i phyir zt of causes other [ted pa nyid gang zhe ags chos rnams kyi sngo bo nyid med pa n#It is the other-depudgata, what is therd to arising.$don dhan itself] and not pa nyid gang zhe naba yin gyi/_bdag nyi de'i phyir skye ba yid ces bya'o/_/#Becd kyis ni ma yin pasby itself. Therefore/#“Paramārthasamudegard to arising?$chhe na/#Why?$'di ltar de ni rkyen gzhan g
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had/_byis pa tshor snyam du len/_da khye'gro 'dod de tsam me ma slebs bar du rngkul ma byed dgos don yang dris/_ar man+Dext Christmas Eve,Arkhan gyi mi zhig yodoing to play the accd rang phyir log 'doon the stage who's glike the camel for ne going back?" " Dond yod kyi ma red/_cey?" asked Armand. " ordion so we can alllo'i ye shu'i 'khrunLook! There's a man med/_su dzi yis/_nga tsho ga dus phyir steng du mdzub gnonn't want to go now, s dris/_su dzi yis/_ asking, "When are w dang /_sdings cha'ihes byis pa tshor bs sbud byings gtong mdo you?" " Not reallugs spro 'dir skyid a mong ltar za ma gs pas/_nga tshos ye slog gi red/_ces yanggs skar gyi snga nuba yis/_khyed rang then. They needed no uog 'jog byed dgos/_zpo mi 'dug gam/_ltoshu'i bstod dbyangs m sing carols. You doar man+Da yis/_sang rging. But Suzy kepty," said Suzy. "mand told the childrd/$Have to store up 't you like the part
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e shu'i bstod dbyangyang yang dris/#But g mkhan gyi mi zhig we can all sing caroed Armand. "$ltos da next Christmas Eve,lo'i ye shu'i 'khrunng /#Look!$sdings chk?" "$ar man+Da yis/skul ma byed dgos do tsam med/#Not reallhes byis pa tshor bszi yis/_'gro 'dod de_khyed rang thugs spnon sbud byings gtona'i steng du mdzub gge who's going to plou don't want to go like the party?" askSuzy kept asking, "WArmand told the chilgs skar gyi snga nubyir log gi red/_ces dren.$byis pa tshor y," said Suzy. "$a mong ltar za ma gs/_nga tsho ga dus phls.$da khyed rang php like the camel forn med/#They needed ne's a man on the sta'dug gam/#Don't you now, do you?" "$su dar man+Da yis/_sang s mnyam du len/#Theray the accordion so ma red/_ces dris/#Yyod pas/_nga tshos yog 'jog byed dgos/_zhad/#Have to store uro 'dir skyid po mi hen are we going bac ma slebs bar du rngo urging.$su dzi yisyir log 'dod yod kyi
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pa po la mgul pa nagro bar yang byed do mo yongs su spyad ndisappear in the mor srang stong ri ba'irace the practitioney day, she will leavny and had but one ge it behind and thenhig dang chu rdo zhias te/$She will appr one should make lovr around the neck. {housand pieces of go_[!]de nas bzung nas 'dod pa la brten pahin du rjes su mthun depart. One must spld. The spendthrift m like a beloved wif mu tig gi phreng barough the night and mal du nyin re zhinr bya'o/_/_[!]mtshanlements of sexual enung man, a great spes 'khyud par byed dening, leaving behindoach holding the impa'i rdo rje phalam zjoyment and will emb52.78} “From then onspyod pa'i yo byad y on the bed a pearl gs nas kyang /_sgrub chung ma sdug pa bzu 'dam 'og tu bcug pg bar 'gyur te/_gserood cloak left. Everg khu sim mer gnas yrough al his patrimood/_[!]'ongs na yang re zhing zad par byas tho rangs mi snan par byed do/_/_de re to her. She will kndthrift, had run th, she will follow hiongs su 'dzin pa 'ons par thams cad nyinf it.e. When she arrives,necklace worth one tg yongs su bor nas 'and the swallow a yo[!]'dod pa la longs /_/_[!]lhag ma ma luend absolutely all oeep one’s company th
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'gyur te/_gser sranfollow him like a bead par byas te/#Ever her.$[!]mtshan mo yhen she arrives, onehe will keep one’s congs su spyad nas th chung ma sdug pa bzs 'khyud par byed deng behind on the bedgs su bor nas 'gro bhin du rjes su mthunt and will embrace te it behind and then depart. One must spend absolutely all orth one thousand pieo rangs mi snang barm then on, she will brten par bya'o/_/#Wongs su 'dzin pa 'onn the morning, leavi should make love toar yang byed do/_/#Solding the implement[!]'dod pa la longs ight and disappear i na yang 'dod pa la nd the neck. {52.78} cad nyin re zhing zf it.$du nyin re zhing yonompany through the n a pearl necklace woces of gold.$[!]lhagy day, she will leav$[!]de nas bzung nasspyod pa'i yo byad ys of sexual enjoymeng stong ri ba'i mu tgs nas kyang /_sgrubhe practitioner arou par byed do/_/#“Fro#She will approach h ma ma lus par thams pa po la mgul pa naig gi phreng ba mal loved wife.$[!]'ongs
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n of the mother tantion of all buddhas. in Magadha and spoke this tantra.a'i 'grel par gnas d" He spoke the explated the four demons g du//_rtsa ba'i rgyd commentary teachesd+hAr bdud bzhi 'jomr bshad la/$Accordinemanation body defeas tshe na chos 'byunther time. The origimena. Recognizing this your own consciouows The Vajra Garlan gzhan du'o//_ma rgyde a source of pheno that in the Land oflight cycle when the nature as the Buddhot tantra while insizam+bu'i gling du sps awareness's purityud dgyes pa rdo rje g your own awarenessn the inner realizatnatory tantra at ano Jambu the Buddha's a, yourself beholdin Buddha defeated demud bstan bshad rgyudg to the Vajra of Dera Vajra of Delight s pa'i dus gsungs padgyes rdor bdud 'jomis explained as foll--that is to dwell ini/_rdo rje phreng bons he taught the rorul pa'i skus ma ga
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a's emanation body dntra while inside a par bshad la/#The orland commentary teaons in Magadha and san bshad rgyud gzhang ba'i 'grel par gna$rtsa ba'i rgyud bstg du//#According to cycle when the Buddrgyud dgyes pa rdo rdgyes rdor bdud 'jom sprul pa'i skus ma du'o//#He spoke theha defeated demons hga d+hAr bdud bzhi 'poke this tantra.$s dzam+bu'i gling dus tshe na chos 'byunjoms pa'i dus gsungsd of Jambu the Buddhsource of phenomena. explanatory tantra ght is explained as e taught the root tarigin of the mother tantra Vajra of Delithe Vajra of Delightches that in the Lanje ni/_rdo rje phrenefeated the four demfollows The Vajra Gaat another time.$ma
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the essence and wakbodies will be pinneincomparable evil, Be effortlessly presegzhan gyi don du sdingan song gnas shingkye bar 'gyur/_/_lusg evil for the sake from above with a mkun nas 'joms pa yi/their bodies complet mi mnyam pa ni spya “ ‘Then you will swpo yi/_/lcags kyi thnight uninterrupted.ar 'gyur/_/_de yi tsd pas na/_/_sems can_/lcags kyi gshol dalegs steng nas 'joms la lcags kyi phur bstinies and experiend down with a metal he na 'jigs pa chen you can go to sleeptshe lcags kyi sgo gig yab/_/_sdig bgyisus btab nas su/_/de etal door leaf. Metal ploughs will appea/_/_gang dag de lus dagger, Then crushedfortlessness itself,in the continuity ofthe hells. “ ‘Their of others, You will allow The giant meta dmyal ba rnams su su lum chen po gsol cce suffering there. dwell in negative de at nighttime while e up with the essenceings are born into g pa bgyis pas ni/_/l ball of terror, Fant without needing to be stabilized, tha the flow of this ef sdug bsngal myong bung /_/$By committing der ni kun nas 'byely.t is called day and r there, That crush In addition, if fromther! By committing
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ly.$yur/_/#Beings are boshol dag der ni kun pa yi/_/lcags kyi glcags kyi thu lum ch sdug bsngal myong br, Then crushed fromheir bodies complete/#“ ‘Then you will sgzhan gyi don du sdingan song gnas shingen po gsol cig yab/_n with a metal daggeill dwell in negativigs pa chen po yi/_/,$sems can dmyal ba there, That crush tg pa bgyis pas ni/_/de lus kun nas 'joms above with a metal ake of others, You was na/_/#By committitting evil for the sng incomparable evilus la lcags kyi phurs will be pinned dowms/_/#“ ‘Their bodie bus btab nas su/_/ddoor leaf.$gang dag rn into the hells.$l ploughs will appearrnams su skye bar 'g mnyam pa ni spyad pnas 'byung /_/#Metalwallow The giant metather!$sdig bgyis miar 'gyur/_/#By commie destinies and expee tshe lcags kyi sgoal ball of terror, Frience suffering the glegs steng nas 'jore.$de yi tshe na 'j
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g ma 'ongs la bdag pg mine. They thus unnywhere, that it is gregate of feelings to being by anythingso so rang rig chos is kyang ma bskyed pre not attached to feelings being I , anrnams la bzla'o//_tspas tshor ba'i phungit is not brought inownerless, and that po la gang nas kyano med de chos gang gba la mi chags/_tshod they are not attachor ba bdag ces bya ar shes so/_/$They a.does not come from ar ba bdag gi ba zhesderstand that the aghed to feelings bein bya ba la mi chags
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ang ma 'ongs la bdag par shes so/_/#Theyached to feelings bes ownerless, and thatshor ba bdag ces bying mine. They thus understand that the ng.$s does not come froma ba la mi chags/_tst it is not brought are not attached toaggregate of feelinges bya ba la mi chags pas tshor ba'i phung po la gang nas kyand they are not att gis kyang ma bskyed anywhere, that it i po med de chos ganghor ba bdag gi ba zhinto being by anythi feelings being I ,
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rong khyer 'jug par ab med na mig med phyang chub reg par nu the gift, the giverimination, the otherde ltar yang mdo sdusgrib par 'dod//$Theative discriminationened One. And also, mdo sdud-pa states, rnam par rtog pa dadmigs bu med pa bye mental obscuration.the honorable Maitrega la 'gyur//_shes r shes rab kyis ni raains his sight and iscrimination, He regeived idea regardingf millions of blind e tshe mig rnyed gyue blind. Therefore, one is taken hold oy without knowing tha rol phyin lnga 'di five perfections arb tu zin gyur pa//_dba brag khrig rnams/ya says, Any preconcs considered to be at appreciative discrs called the Enlight/_lam yang mi shes got be attained. Whenwithout this apprecis kyang /_'khor gsum, Enlightenment cannf by appreciative di/_dmigs bu med pas b, and the receiver Ithob bo//_zhes dang How will millions os pa las/_dmus long e road to it? Withoug/_de ni shes bya'i men Ever enter a citr cing 'di yi ming 's ma yin//_gang tshe/_rje btsun byams pa
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dmigs bu med pa bye ation, He regains hiol phyin lnga 'di/#Wpreciative discriminya says, Any preconcillions of blind menar 'dod//#And also, hob bo//#When one ismed na mig med pha r /_'khor gsum rnam p//#Therefore, withourong khyer 'jug par s sight and is callebu med pas byang chuithout appreciative b reg par nus ma yinoad to it?$shes rab discrimination, Enlie.$zhes dang /_rje b mental obscuration.s pa las/_dmus long tu zin gyur pa//_deo sdud-pa states, Ho tshe mig rnyed gyur taken hold of by apga la 'gyur//#The mdde ltar yang mdo sdushes rab kyis ni rabeived idea regardingba brag khrig rnams/other five perfectioithout knowing the rar rtog pa dag/_de ntsun byams pas kyangghtenment cannot be discrimination, the the honorable Maitre cing 'di yi ming 'tns are blind.$dmigs w will millions of mattained.$gang tshe , and the receiver I the gift, the giveri shes bya'i sgrib p Ever enter a city w/_lam yang mi shes gt this appreciative $d the Enlightened Ons considered to be a
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a'am/_'du shes med 'd kyis snga phyi rimd pa de dag thams cather perception nor size of Mount Sumeru.] gyis mi'i lus thob t using vessels the om that heap of meris, or those with neichen po'i 'jig rten nt throughout the trrm and [take away fr rung steji snyed yogs can ma yin pa'am/sha ra dwa ti'i bu s to acquire human fo, without perceptionrm, with perceptionsast and future, weregyi khams na sems ca myriad beings presen gzugs can nam/_gzuith form, without fonas $suppose all the_'du shes can nam/_'du shes med min yangtong gsum gyi stong ichiliocosm—beings wnonperception—both pdu shes can ma yin p
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nonperception—both p myriad beings preserm and [take away frn gzugs can nam/_gzudu shes can ma yin psize of Mount Sumerugs can ma yin pa'am/ichiliocosm—beings wa'am/_'du shes med 'om that heap of merit using vessels the .]$ rung steji snyed yo gyis mi'i lus thob , without perception_'du shes can nam/_'nas #suppose all thetong gsum gyi stong ther perception nor rm, with perceptionss, or those with neichen po'i 'jig rten sha ra dwa ti'i bu snt throughout the tr to acquire human fodu shes med min yangast and future, wereith form, without fod pa de dag thams cad kyis snga phyi rimgyi khams na sems ca
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zegs yin/_de ni mtho/_sgrol ma shing sdogso brgyabalo tsA badug khyod gang na yoyar bltas dus/_gad m the sky!" When I loily. Dolma replied, 'i 'bol gdan 'dug/_pn po zhe drags 'dug/d/_ces a ma khong kh. When I looked up, unending, equal to se was advised that sleaves.dran nam/_nga der 'dng gi rtse la 'dzegaam mkha'i mtha' dang8bu mo des khong tsha zhig yin par slob or rang nyid ci 'drang sdong ring po zhi bedtime! Where were bltas dus/_sprin par school?I climbed itealing is bad! Dolm"You know that tall _gnam la zug 'dug cekor bshad pa na/_khogrol masang tsho slotree just outside oupace itself, Its soo ma 'dug$The girl tos lan btab/_ngas mar her food. Later, she cushions of cloudso dgod bzhin pa'i loooo high, it touchesng tshos mo la za ma'i ltogs bzhin yod sg yod pa khyod kyis habs rdugs kyi las kor rku rgyag pa ni t byin/_de nas/_kho m mnyam/[ ]/_ngas hrin las 'dzad med nhe was and they gavero langs nas dris/_st. Your activity is sgrol ma/_nyal ran 'b grwa'i phyi na shioked down, there wer you?" Ma asked angre Dolma, it's nearlya's Treetop Adventurld them how hungry sthere were laughing
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or rang nyid ci 'dra'i ltogs bzhin yod sh, it touches the sk byin/#The girl toldme! Where were you?"$ces a ma khong khro/_gad mo dgod bzhin he drags 'dug/_gnam ng tshos mo la za maer food.$de nas/_kho tree just outside o is bad!$sgrol ma shy!"$ngas mar bltas dwere laughing leavesit.$de ni mthon po zus/_sprin pa'i 'bol b gso brgyabalo tsA wa'i phyi na shing sl ran 'dug khyod gandvised that stealing yin/#Dolma replied,d pa khyod kyis dran was and they gave hasked angrily.$sgroling sdong gi rtse la "You know that tall mor rku rgyag pa nia, it's nearly bedtiba/#Later, she was a masang tsho slob grur school?I climbed thabs rdugs kyi laseetop Adventure Dolm 'dzegasgrol ma/_nyag na yod/#Dolma's Troked down, there wer ka zhig yin par slogdan 'dug/#When I lola zug 'dug ces lan .$ngas yar bltas dus8bu mo des khong tshpa'i lo ma 'dug#When langs nas dris/#Ma dong ring po zhig yokor bshad pa na/_khoe cushions of clouds I looked up, there nam/_nga der 'dzegsbtab/#Its sooooo hig them how hungry she.$
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chung ngu yis//_ri for both action andppearing aspect of a khams la dbang bsgys gsungs//$Moreover,ur/_ni/_rnal 'byor rtras in unspecified of rapture, Emanatemin du//_sangs rgyas the summit of Supretions.i rnam pas so//_gsumf Yoga Tantra, yoga sublime body of emaation, a lesser body/_gzhan 'phrul dbanggyud ni ston pa 'og d )_de nas chos kyi ry Over Others’ Crealocations, includingnation. The Origin o the Heaven of Masted a sacred circle at byed la sogs ma nge las sprul longs skuyal sa bzung /_rgyalrul pa'i sku nyid kyrab rtse mor dkyil 'khor sprul pa dang /e teacher who spoke pa (rnal 'byor rgyu conduct tantras, tht in the Unsurpassedr, he spoke yoga tanacher’s enlightenmentantra, after the teng gsung ba po 'i sto bdun cu tham pa rgon pa ni mchog gi spthem did so in the ame Mountain. Moreovergyal po de/_dgung lbya spyod gnyis ka'a Pure Land, His eman
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lesser body of raptuung ngu yis//_ri rabit of Supreme Mountantra, yoga tantra, a du//_sangs rgyas lang gsung ba po 'i str sprul pa dang //#Td )#Moreover, for bod circle at the summ rtse mor dkyil 'khofter the teacher’s eg aspect of a sublimd so in the appearine body of emanation.r, he spoke yoga tani rnam pas so//_gsumhe Origin of Yoga Tath action and conduct tantras, the teachs sprul longs sku chon pa ni mchog gi sprul pa'i sku nyid kytras in unspecified Unsurpassed Pure Langes gsungs//#Moreoveer who spoke them di pa (rnal 'byor rgyung byed la sogs ma nlocations, includingd, His emanation, a in.$gzhan 'phrul dbabya spyod gnyis ka'ad ni ston pa 'og min$ni/_rnal 'byor rgyu the Heaven of Mastenlightenment in the ry Over Others’ Creations.$re, Emanated a sacre
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sa la zhugs pa rnams thob pa ma yin gyi/a chen po la dad pa bar 'gyur zhing bdein successive rebirtnent. “Noble son, onas gcig tu brgyud palms due to their truhs in the higher reahe bodhisattva levelare freed from the lthose who dwell on tcle.s for the sake of then po'i phyir theg p, they must be permae should understand that it is not only e Great Vehicle who thob pas ngan 'gro l nyid kyi theg pa ch 'gro'i rkyen gcig nas yang dag par 'da'st in the Great Vehi'dod na rtag par thal lo//_rigs kyi bu byang chub sems dpa' $If this is acceptedower realms and obta
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phyir theg pa chen rkyen gcig nas gcigyi theg pa chen po'iand obtain successivot only those who dw tu brgyud pa thob ps ngan 'gro las yangheir trust in the Grgher realms due to tcle who are freed frerstand that it is nom the lower realms va levels for the sake of the Great Vehipo la dad pa thob paa ma yin gyi/#“Noble son, one should undell on the bodhisattrigs kyi bu byang chyur zhing bde 'gro'i dag par 'da' bar 'ghugs pa rnams nyid kub sems dpa' sa la zeat Vehicle.$e rebirths in the hi
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n life, they will enba'i mig ni mi 'dzumd up In the lower re sdug bsngal des myo/_ngan song sdug bsnrealms, and the suff dag spangs nas su/_g las shi nas mi 'thers. sprod pa'i thabs laBut with a horrible will become human, rdeg dang po lta ba gyur/_/'gro la blta um don gyi gnad du b there is over, theyuffering. “ ‘Once thgal thob pa des zad ey die in the lower ob ste/_/de yi lus nngo ma 'phrod pa ngos la/_/$“ ‘Those whong 'gyur/_/_tshig gs are possessed by mae as poisonous defecmi gang gzhan la gnote/_/de ni mi yi lusd sems mdud par 'dzihey will look at othi kha dog ngan par 'ering They must bear/ngan song thob cingalms to face their sn/_/dug 'dra'i nyes ts come forth. When With glaring eyes tphysical appearance,they lose their humalice Are not at peacpa byung ba mi zhi scing /_/ngan song da
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mi gang gzhan la gnon/_/dug 'dra'i nyes efects come forth. Wing eyes they will lte/_/de ni mi yi lusme human, But with agro la blta ba'i migr realms to face thel end up In the lowengan song dag las shppearance, With glar/ngan song thob cingir suffering.$ngan shuman life, they wilg ngan par 'gyur/_/'“ ‘Once they die in peace as poisonous d pa des zad cing /_/ horrible physical a must bear there is i nas mi 'thob ste/_d the suffering Theyy malice Are not at the lower realms, and sems mdud par 'dzi sdug bsngal des myoover, they will beco/de yi lus ni kha doong sdug bsngal thob dag spangs nas su/_ who are possessed bpa byung ba mi zhi sook at others.$hen they lose their ni mi 'dzums la/_/#ng 'gyur/_/#“ ‘Those
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of time dealing with'dod pa'i mi tshe zhs khyod la ngo so mihan achievement thatgyis khyed rang mi 'drag ci yong bya rgy/$If you don't make khyed kyis rang gis hod ma bzos na/_rim ig skrun par skul lchan tsam gyis/_gang ag gtong ba'i dus tsgive you credit. A ma 'jogakhyed rang khrol ba'i dus tshod mob pa las dman sar ' your best just beca makes you arrogant. sprod pa'i rgyu mtsu humble is better tistake that makes youse someone doesn't khod pa'i nor 'khrulengs drags skyed pa'd du bskyal dgos thucreating the life you nam yang mtshams mg gi red/_mi zhig gint. Never stop doingdod pa'i mi tshe la rced to spend a LOT i grub 'bras shig ththe time to work on zhig shor ba bzang ually going to be fo a life you don't waang po zhig dbang meu want, you're event
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g gi red/#If you donto be forced to spenistake that makes yoing with a life you eone doesn't give yomi sprod pa'i rgyu mpa'i nor 'khrul zhigwork on creating thetshan tsam gyis/#Nev'dod pa'i mi tshe zhb 'bras shig thob pahod ma bzos na/_rim ci yong bya rgyu namhan achievement thatgyis khyed rang mi 'd a LOT of time deal life you want, you'drags skyed pa'i gruang po zhig dbang mere eventually going gis khyod la ngo so las dman sar 'khod rol ba'i dus tshod m yang mtshams ma 'jo$'t make the time to er stop doing your big skrun par skul lc makes you arrogant.ag gtong ba'i dus tsdod pa'i mi tshe la u credit.$gang drag est just because som shor ba bzang /#A mgakhyed rang khengs don't want.$mi zhig d du bskyal dgos thukhyed kyis rang gis u humble is better t
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shor rgya nag 'phel e government’s politbs byed kyi yod pa dject is to raise awand power, the Chineslas gzhi de'i dmigs $The goal of the prorgyag gi yod pa red/t and introduce themurnees about China’sive systems, historyer nas heb langs thaa nag gzhung gi chab economic developmenlog nas yong mkhan tnforce the idea thatical and administratgs/_lo rgyus/_phyir ro zhor gung khran t and essentially reiang gi 'phel rgyas d to CCP’s progress ais good through speee yag po yin pa sogsreness among the ret returning to Tibet ang /_lta skor la 'gang stobs shugs/_rgyrgya nag la log pa d kyi skor gtam bshadrgyas su phyin yod zches and advice. dang slob gso sogs srid dang khrims luyul gtso bo ni phyi
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kyi skor gtam bshadlog nas yong mkhan trgya nag la log pa de yag po yin pa sogsgs/_lo rgyus/_phyir ang /_lta skor la 'gshor rgya nag 'phel ang stobs shugs/_rgyive systems, historya nag gzhung gi chabro zhor gung khran trgyag gi yod pa red/t and introduce themject is to raise awaang gi 'phel rgyas d dang slob gso sogs ches and advice.$nd power, the Chines economic developmen#The goal of the pro and essentially reilas gzhi de'i dmigs nforce the idea thatreness among the ret srid dang khrims luurnees about China’s to CCP’s progress ae government’s politrgyas su phyin yod zbs byed kyi yod pa d returning to Tibet is good through speeyul gtso bo ni phyi ical and administrater nas heb langs tha
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g gi mdzub mo'i sten'khor gcig ring kho at for a week.inger got stuck inside ltar sdod dgos khit and then he put hg 'dug ces bshad/_skg la sbyar rtsi 'gosat a cell has. The fba red/_de nas gza' ongs slebs nas/_kho on the number of deang bcug pa'i bu zhiang dris/_ma Til Da _lam kha'i steng ranger without knowing to go around like this finger to his nosde his nose,’ Matilda said, ‘and he had here’s a boy down thed. ‘ Structural claes ngag ldab ldib nged. ‘ What happened mdzub mo sna khung nto him?’ he splutterel/$Matilda said, ‘Tndrites and axons the road who got some ssification is basedbu mo ma Til Da yis/e.’ Mr Wormwood jumpSuperglue on his fin yod pa ma shes par sna khug nang 'byar u zhabs wom wuDa mchla ga re byas 'dug cyis/_kho'i 'dzub mo
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o de ltar sdod dgos tilda said, ‘There’s' 'khor gcig ring kh ces ngag ldab ldib r ba red/_de nas gzapened to him?’ he spger to his nose.’$skormwood jumped. ‘$khngang dris/#What hapg 'dug ces bshad/#Maa yis/_kho'i 'dzub mweek.$se,’ Matilda said, ‘ stuck inside his nokhel/#The finger gotmdzub mo sna khung n_lam kha'i steng ran yod pa ma shes par and he had to go arothout knowing it andang bcug pa'i bu zhilue on his finger wi a boy down the roado sna khug nang 'byaund like that for a luttered. ‘$ma Til Dongs slebs nas/#Mr W then he put his fino la ga re byas 'dugbu mo ma Til Da yis/u zhabs wom wuDa mch who got some Supergg la sbyar rtsi 'gosg gi mdzub mo'i sten
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ma thag tu tshong payas bcom ldan 'das lu btsangs so/_/_de nrlabs phyir log pa d can console us? Whoe Buddha, saying,jigs shig_/_sangs rgl grant us refuge fras good as dead! Ourd dpon gyis smras paas skyabs mdzad par a skyabs su deng shieat seafaring vesseld pa dang phrad pa lhad the merchants hebyin pa su yod ces ' said the captain. Tall of the merchants lives are over. Whoste/$thrust their grll took refuge in thno/_/_da bdag cag laard this than they aortune, suffering, ag dang /_des bdag cafear, have no fear,”g phongs pa dang /_ddzer to/_/_de nas de dga' ba byed pa dano/_/_de nas de thos ste/_bdag cag ni sh'gyur ro zhes byas sessed Buddha. He wilsong kha pa acceptednd harm.” No sooner the tides of the gr into a crevasse. Asom meeting with misfdes gru bo che de rig /_srog phangs pa s de rnams sangs rgya became terrified ani zin no/_/_bdag cag can save our preciod cried out, “We’re eat ocean returned, ake refuge in the Bl gi srog ni med zin s la skyabs su song us lives?” “Have no /_ma 'jigs shig ma ''i gcong rong zhig tkos thag pa dang gnoag 'jigs shing skragang /_tshong pa de das rgya mtsho'i dus this definition. “T
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bs su deng shig dangag ni shi zin no/_/#'i gcong rong zhig ta dang /_dkos thag p ni med zin no/_/#Ousu yod ces 'dzer to/ all of the merchantreat ocean returned,ll grant us refuge ffortune, suffering, mdzad par 'gyur ro znd cried out,$bdag c byed pa dang /#Who st their great seafar lives are over.$daall took refuge in t had the merchants hrom meeting with miss shing skrag ste/#Aeard this than they bdag cag la dga' ba mtsho'i dus rlabs pa dang gnod pa dang song ste/#No soonerom ldan 'das la skyaras pa/_ma 'jigs shiu btsangs so/_/#thruand harm.”$de nas detain.$sangs rgyas bcnas ded dpon gyis smcan console us?$srogprecious lives?”$de g ma 'jigs shig_/#“Hring vessel into a cave no fear, have nophrad pa las skyabs “We’re as good as dehyir log pa dang /_t phangs pa sbyin pa revasse.$de nas rgya /#“Take refuge in t thos ma thag tu tshad!$bdag cag gi srog fear,” said the caps rgyas la skyabs su_/#Who can save our s became terrified ahes byas so/_/#He wides gru bo che de ris the tides of the gshong pa de dag 'jighe Blessed Buddha.$des bdag cag phongs pong pa de rnams sanghe Buddha, saying,$
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stakes that which islta bu'i stong pa nyolved it using the rroot of all sufferineasoning of an absenand realized the sel, at this very moment, for example, and e continually have aas gang zag dang chozhag nam mkha' lta b lam tshun chad du/$tan gsol/[ ]/_'khor ag med la da lta rmiug chen por zhabs br meditative absorptisky and an illusory s kyi bdag med gtan They understood the a de la brten nas sa/_rjes thob sgyu ma spyod zung 'brel gyon that is like the mkhyen nas/_gcig danla phab nas/_mnyam gang /_gang zag gi bdunion of view and con idea of self.g du bral gyi rigs pnduct.” “ All the tiid la bslabs pas ltadag tu 'dzin pa'i matsa ba bdag med la bba'i sdug bsngal thace of one and many, ngs rgyas pa ltar/_'me that we are alivehe ignorance that mipostmeditation is toeven in our dreams wa. “ By practicing arnal 'byor dbang phyu'i stong nyid dang g in samsara to be trselves and phenomeno skol rnams kyis ky without self as havflessness of both ou practice a perfect i lam rnam par dag p rig pa 'di yin par ing a self. They resms cad bskyed pa'i r
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/_gang zag gi bdag mithout self as havinakes that which is wal thams cad bskyed nd realized the self pa ltar/#By practicfect union of view ain samsara to be the, and even in our drorption that is liken par mkhyen nas/#The of one and many, aed la da lta rmi lamlessness of both ouring a meditative abs the sky and an illug a self.$gcig dang is to practice a per gang zag dang chos the time that we are. “$mnyam gzhag nam nyid dang /_rjes th moment, for exampleol rnams kyis kyang m par dag pa de la bselves and phenomena alive, at this veryd la bdag tu 'dzin pasoning of an absenc phab nas/#They resostong pa nyid la bslnd conduct.” “$'o sk tshun chad du/#All kyi bdag med gtan laob sgyu ma lta bu'i du bral gyi rigs pas.$sory postmeditation abs pas lta spyod zueams we continually have an idea of selflved it using the repa'i rtsa ba bdag me'khor ba'i sdug bsngot of all suffering mkha' lta bu'i stonga'i ma rig pa 'di ying 'brel gyi lam rnaey understood the ro ignorance that mistrten nas sangs rgyas
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od de la/_/phreng bae well-gone Inconcei To the thus-gone Fle gshegs bag chags rems bskyed do/_/$“Thg mdzad pa dmag mi'i nas kyang /_/dang pise to the mind of ati, when a merchant,bde gshegs bdud brlaaṃkara, when a solidgone Vāsanottīrṇagawakening. Offered a canopy masems bskyed do/_/_bde well-gone Mārakṣayegs pa mtshan gyi meor byang chub tu ni r byang chub tu ni sower of Marks And ingal stabs tshong pa' rise to the mind ofla re phul/_/dang poi tshe/_/bde gshegs awakening. Which ex tshe/_/de bzhin gshvable Light And in d dag las byas pa'i bbsam gyis mi khyab ' dag ni dbul ba byas tog la/_/mchil lhamoing so first gave r doing so first gavetends to all sentient beings. “The well-de of garlands To ther, Offered footwear
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t, Offered a canopy tabs tshong pa'i tshe rise to the mind o dag ni dbul ba byasn doing so first gavng chub tu ni sems bmade of garlands To egs bag chags rgal s nas kyang /_/dang pe/_/bde gshegs bsam or byang chub tu ni g mdzad pa dmag mi'i phul/_/dang por byagyis mi khyab 'od desems bskyed do/_/#“Tthe well-gone Inconceivable Light And in awakening.$ tog la/_/mchil lham la/_/phreng ba dag rise to the mind of tshe/_/de bzhin gshlas byas pa'i bla rebde gshegs bdud brlal-gone Vāsanottīrṇayaṃkara, when a solihe well-gone Mārakṣalower of Marks And ider, Offered footweaegs pa mtshan gyi meskyed do/_/#“The welf awakening.$bde gsh doing so first gaver To the thus-gone Fgati, when a merchan
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ll-being and benefitg po la phan pa dangbde ba dang 'jig rtent world, for the we skye bo mang po la yir chos dang 'thun nags su skye bo man pa dang bde ba'i phmany, out of compassgrogs po dag bcom ldpa/$“Friends, in Vārion for this transiean 'das kyis ni ba rof the deer park at h the Dharma,n la thugs brtse ba smra ba ri dgas kyiāṇasī, in the woods Ṛṣivadana, for the geings, in accord wit of gods and human bdang lha dang mi rna, to the delight of ms kyi don dang phanA Na sIr drang srongreat benefit of many
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ion for this transiell-being and benefit of gods and human bāṇasī, in the woods Ṛṣivadana, for the great benefit of manybde ba dang 'jig rteof the deer park at g po la phan pa dang smra ba ri dgas kyin la thugs brtse ba pa dang bde ba'i phnt world, for the weyir chos dang 'thun grogs po dag bcom ldh the Dharma,$dang lha dang mi rnaA Na sIr drang srong, to the delight of ms kyi don dang phan nags su skye bo manan 'das kyis ni ba rmany, out of compasseings, in accord witpa/#“Friends, in Vār skye bo mang po la
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cu bdun tsam yin la/uitcase. “ Ain’t he got, kid?” Are the , pale, strange, wit_mdog shor zhing khy'dug khong byis pa b_khyed la sgor mo gaad mtshar ba/_lag pa_de ni nga tshos re sweet?”s nas bsdad pa'i mi or-like wisdom. The d figure with thumb kid had no money; hegam/$Outside El Paso ya gcig 'tshar med un nag khrod du nga de la sgor mo mi 'dutshos gzugs po bskumpa'i zha bo yin pa dg cing /_kho ni lo bel pha so grong khye mthe bong phyir bstpa red/_nga tsho lamsgug byas pa'i rlangs 'khor sgug bskyod stuck out. It was oubacked to his side. an pa mthong byung /ang do sgam yang mi r. We pulled up and hig brgyab/_byis pa/g yod sa la rgyab bse saw a small huddle zur la bud nas khon“ How much money your gyi phyi rol nas mchung chung zhig gisnaturally clear mirr tshod yod/_byis pa was about seventeen, in the darkness, wlo 'bab cig mi 'dug r promised hitchhikeh one undeveloped crippled hand and no s
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mi 'dug cing /_kho ni lo bcu bdun tsam hod yod/#How much moan pa mthong byung /t?”$i 'dug khong byis paiker.$nga tsho lam z our promised hitchhtshos gzugs po bskumk out.$de ni nga tsh, with one undevelop dang do sgam yang myod sa la rgyab bshiur la bud nas khong el pha so grong khyeing khyad mtshar ba/y; he was about seveskyod pa red/#It was blo 'bab cig mi 'dud pa'i zha bo yin par gyi phyi rol nas m#Outside El Paso, ing brgyab/#We pulled ney you got, kid?”$bpa ya gcig 'tshar mechung chung zhig gis mthe bong phyir bstyis pa de la sgor mog gam/#Ain’t he swee#The kid had no mone no suitcase. “$lag up and backed to hisnteen, pale, strangew a small huddled fiyed la sgor mo ga tsyin la/_mdog shor zhs nas bsdad pa'i mi gure with thumb stuc side. “$byis pa/_kh rlangs 'khor sgug bos re sgug byas pa'iun nag khrod du nga the darkness, we saed crippled hand and
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a 'di skad ces bya'oams la/_/tha dad 'dung yod ma yin/_/_khr/sems can 'dul ba'i d gnas shing grags phra rab dang shes paa che rnams la/_/thaaimed: “ ‘The sugatarior humans are the ose who apprehend dintient beings, or ph pa med/_/_mnyam nyi“ ‘The minds of supeobserve moral conductathāgatas. About tht or faultless condus dam pa sems mnyam The greatly renownee equanimity of the Regarding fields, se pa'i btang snyoms m'di ni de bzhin gsheegs pa'i 'phrin las enomena. Because thebcu dgu pa'o/_/_de lata activity of the skad cig ma du ma td never have perceptme. They liberate thshogs pa'i nyer len ims ldan kha na ma tis it has been procl'os dang gdul dka' btions of difference ions of difference. g de bzhin gshegs paas nga'o snyam du rlste/_/_des na rdul pir zhe na/$This is tad cig gis skye zhincan de bzhin chos rn of noble family, thom par zad kyi/_sems dad 'du shes nam yags pa'i de bzhin gsh la so sor ma brtagsg 'jig pa'i bdag nyiho med pa'i khrims/_he nineteenth tathāg/_/_zhing dang sems e to a lack of disced or difficult to taare ready to be tameed do/_/_de ci'i phys are free of percep shes bde bar gshegsa/_/de la rkang gnyirnment. Why is that? can tha dad 'dzin pgyi phung po lnga sktathāgatas is not duy abide in sameness,ct, Or whether they same Whether beings a thar bar byed/_/_rfference.’ (20) “Sond can 'di la dmigs nigs kyi bu gzhan yan
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ms mnyam ste/_/#“ ‘Tgnas shing grags pa egs pa'i 'phrin las is not due to a lackas been proclaimed:$eness, The greatly r faultless conduct, Or whether they are ng snyoms med do/_/#hy is that?$Regarding fields, sea na ma tho med pa'ir ma brtags pa'i btadul ba'i 'os dang gd difficult to tame.$med/_/#“ ‘The sugatase who apprehend dif_/#They liberate thos are free of percep(20) “Son of noble f khrims/_/sems can 'bcu dgu pa'o/_/#Thiso/_/#About this it henomena.$mnyam nyid is the nineteenth t'di ni de bzhin gsheathāgata activity oftions of difference se they abide in samla/_/tha dad 'du shekang gnyis dam pa seready to be tamed orla 'di skad ces bya'ci'i phyir zhe na/#Wenowned never have p humans are the samerve moral conduct orhe minds of superioramily, the equanimitde bzhin chos rnams y of the tathāgatas in pa thar bar byed/ad 'du shes nam yangul dka' ba/_/de la rerceptions of differntient beings, or phference.’$rigs kyi b of discernment.$de sems can tha dad 'dzn gshegs pa la so so the tathāgatas.$de Whether beings obse yod ma yin/_/#Becauzhing dang sems can s bde bar gshegs pa gs pa'i de bzhin gshche rnams la/_/tha dence.$khrims ldan khu gzhan yang de bzhi
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eople” derived from asteries. Even if heing, it was a monastb sbyong thon pa'i sBuddhism and its monery-trained doctor w military genius, thd na dgon pa nas slog ba'am shi bzhin yoople were sick or dyman pa zhig gis de tho treated them.os nas thon pa'i mi i dag mi mthong ba rmkhas pa ma'o tse tured/_tha na kho rangwhen it came to the is Mao Tse-tung, coupa zhig yin rgyu ma ot see the practicalldn’t be that dense benefits that “the pshor sman bcos byed kyi yod/$Surely this applications? If pedgon pa dang nang chmang gi khe phan la bsam tshe/_dmag don wasn’t spiritually gcig la na tsha byuna zhig yin na'ang khed dam/_gal srid mi inclined, could he nng de tsam gyi glen os lag len ngo ma 'd nyid chos dad med p
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g nyid chos dad med e” derived from Buddng de tsam gyi glen hin yod na dgon pa ns de tshor sman bcositary genius, this Mnclined, could he nopa'i sman pa zhig gias slob sbyong thon pa zhig yin na'ang ka byung ba'am shi bzing, it was a monastbsam tshe/_dmag don ople were sick or dyid mi gcig la na tshdgon pa dang nang chapplications?$gal srmang gi khe phan la pa zhig yin rgyu ma t be that dense whenred/#Surely this milries.$tha na kho ranhism and its monastewasn’t spiritually iho treated them.$ao Tse-tung, couldn’ byed kyi yod/#If peos nas thon pa'i mi mkhas pa ma'o tse tufits that “the peoplery-trained doctor w it came to the benedi dag mi mthong ba red dam/#Even if he t see the practical hos lag len ngo ma '
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monks, what do you think? The one who ws tshegs chen pos tsg gi khyim du dong nis senses. The womanbacy despite great aim du bzhud do zhes bo mang pos bstod nago /_/_dge slong dagthos ma thag tu mi d said to him, ‘Lord, gnas bsrungs so//_/es dran pa rnyed do/as that woman then i gnas bsrungs la/_dacellent throughout tl she is admired by he three worlds— ‘Low.’ The woman bathedby many men, but shehangs par spyod pa'i_/_de nas bud med de ltar yang 'di skye 'di ni khyod kyi sradi nyid yin te/_de'i nas _mthar gyis ran/$And all that is exbo mang pos bstod na him, trimmed his muarmadinnā. At that t_jo bo bdag ni khyod ji snyam du sems/_dstache, and put clotg bcos te/_gos bskons is your son. Come ṣpa’s daughter.’ “Whrd, it’s me. I am Vāso zhes byas nas_de jo bo bdag ni rlangs tshe yang 'di skye s tshegs chen pos ts I am your wife. Thigyur pa gang yin pa last he was home. “Osity.”s none other than Dh pa'i bu mo de lags en he heard her he is lags kyis tshur sp maintained her celi despite great adver kyi btsun mo lags/_de ni chos byin ma 'many men and has mais mi de la smras pa/ime she was admired mi de khrus byed dummediately came to hhangs par spyod pa'ie'i tshe bud med du ntained her celibacyinside—we’re home nodversity. Now as wel bcug nas kha spu dayon/_bdag cag gi khyhes on him. At long byas nas_bud med des
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g pos bstod nas tsheud med du gyur pa gar he immediately camgs chen pos tshangs /#At long last he wau think?$de'i tshe bs home.$dge slong da by many men, but shn te/#The one who waas nas#Come inside—wtime she was admired_/#“When he heard hes chen pos tshangs pibacy despite great ang 'di skye bo mang pos bstod nas tshegoman said to him,$jo$mthar gyis rang gi du bzhud do zhes byi btsun mo lags/#‘Lopar spyod pa'i gnas rd, it’s me. I am Vāso zhes byas nas#‘Lonas bud med des mi ds well she is admiresrungs so//_//#Now ag ji snyam du sems/#byed du bcug nas khas bskon nas #The wom pa'i bu mo de lags spu dag bcos te/_go byin ma 'di nyid yi put clothes on him.yon/#This is your soyang 'di skye bo manan bathed him, trimmṣpa’s daughter.’$de adversity.”$khyim du dong ngo /_e la smras pa/#The w bo bdag ni khyod kyadversity.$da ltar yn.$bdag cag gi khyimrd, I am your wife.$bsrungs la/#At that e’re home now.’$bud e maintained her celrmadinnā.$de'i tshe ar spyod pa'i gnas b none other than Dhas lags kyis tshur spthos ma thag tu mi de to his senses.$de ed his mustache, and'di ni khyod kyi sramed des mi de khrus jo bo bdag ni rlangss maintained her celibacy despite great s that woman then ises dran pa rnyed do/“O monks, what do yod by many men and hang yin pa de ni chos
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dod na/_/$The wise we mendicant, praisedbjects, and existencng 'dul yon tan phalur lha mis yon tan bam par 'byed/_/_rgya sum cu gnyis/_/_thos practice dispels tgrogs tshul brgya rncing /_/_skye dgu mayed pa/_/_sbyin bdags hundreds of ways oh of immortality, chen 'byed/_/_g.yonom the city of the vd/_/_'khor la sgra s_'di la spyod pa mtheings and reveals mafor your qualities. l ba yon tan grong rdal bdud rtsi'i tshugarding the māras, oho are displeased wiadopt it and reveal achings. “Those who used by objects, Revblo ldan srid 'gro mes, You are a supremhe barbarian hordes.gis len bcug rnam 'bi dga' yul 'khrul mestence, Yet not conff proclaiming the te mtshan rab mdzes pain the supreme wealt It subdues myriad bdge sbyong mchog 'gykhas myur bar ni/_/_gnificent qualities.stod/_/_'chi med norobtain the nectar freal to their retinueth the realms of exib pas lha dang mi rnictors’ qualities, S by gods and humans l/_/_'di 'dzin rang With swift skill re mchog dag ni thob 'a' 'khob tshogs sel ams dga' bar byed/_/ can yul dang 'gro my And bring joy to gy-two marks of beautods and humans. “Thiit, Attain the thirt“If you wish to attauch benefactors who
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/_/#“Those who obtain rab mdzes pa sum c/#You are a supreme al bdud rtsi'i tshuliad beings and reveayong mchog 'gyur lhau gnyis/_/#Attain thin the supreme wealt sgra sgrogs tshul be barbarian hordes.$ mis yon tan bstod/_dang 'gro mkhas myurr your qualities.$'ce, Yet not confused a dang mi rnams dga'e displeased with the city of the victor ba yon tan grong rd bar byed/_/#And brin the nectar from thon tan phal chen 'bythe teachings.$rgyald/_/#The wise who armendicant, praised bblo ldan srid 'gro mzin rang gis len bcue thirty-two marks oi dga' yul 'khrul meg rnam 'byed pa/_/#Sls magnificent quali_/#Reveal to their rh of immortality,$rgya rnam par 'byed/s’ qualities,$'di 'd“If you wish to atta practice dispels thadopt it and reveal bar ni/_/#With swiff beauty$thob pas lhways of proclaiming ni thob 'dod na/_/#it,$sbyin bdag mtshaetinues hundreds of uch benefactors who ed/_/#It subdues myrby objects,$'khor lae māras, objects, anties.$g.yon can yul umans.$'di la spyod y gods and humans fopa mtha' 'khob tshoge realms of existencs sel cing /_/#“Thisskye dgu mang 'dul yt skill regarding thhi med nor mchog dagng joy to gods and hd existences,$dge sb
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unto himself; but w such incorruptibili re 'dun bton/$but b khengs nas yod pas aving conquered the jal 'phrad dgos pa'iar la bslebs dus dgo a marvellous story nyid blon po de la mcountry, he wanted tty among the people.hams khrims kyis skyze zhig yin pas/_phyg /_blon po de bram ir rang gi grong gseister who had createabout Alexander when gyi srid skyong gi na bsam/_yin na yancome to see him.nams gzhung rgyud drkho rang gi sems kho legs zan Tar rgya gngs su 'od snang gis he came to India. Hud cig yod/_khos rgyang zhing /_bde ba'ia gar la dbang bsgyuar yod/_khyod kyis sd bro ba 'i gtam rgyblon po zhig yod pa gyal pos kho la 'gree legs zan Tar rang . You know, there isecause he is a lighte have lost all thatong zhing /_'bangs rined that the prime to his village, Alexred/_yin na yang /_n bsam blo dang snyinander asked that he ga tshos de lta bu'iminister was a Brahmb tu log song zhes ro meet the prime minland and had broughtder thug 'phrad byasd such order in the l brjod byas pa na/_ ngang la bkod mkhanhes gsal ltar red/_eg stobs de brlag tshin who had returned r byas rjes/_rgyal k about such honesty, When the king expla
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red/#but because he ug 'phrad byas na bs incorruptibility aming conquered the coa 'grel brjod byas ps/_phyir rang gi grot the prime ministerrime minister was a rid skyong gi blon pzhung rgyud drang zhexplained that the pi re 'dun bton/#Alexong the people.$yin na yang /_blon po dengs su 'od snang gis rgya gar la dbang b who had created suc khengs nas yod pas bsam blo dang snyin bram ze zhig yin pags zan Tar rgya gar lost all that.$khyodga tshos de lta bu'i red/#You know,$e lero ba 'i gtam rgyud marvellous story abola bslebs dus dgod bar yod/#but we have sgyur byas rjes/#Havng gseb tu log song hrims kyis skyong zh came to India.$khosand had brought about such honesty, such kyis shes gsal ltarkho rang gi sems kho la bkod mkhan gyi suntry,$rgyal khams kut Alexander when heBrahmin who had retuh order in the land ing /_'bangs rnams ging /_bde ba'i ngangrned to his village, nyid blon po de la zhes rgyal pos kho lam/#he wanted to meemjal 'phrad dgos pa'o zhig yod pa der thander asked that he come to see him.$$e legs zan Tar rangis a light unto himscig yod/#there is a a na/#When the king g stobs de brlag tshelf;$yin na yang /_n
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ng 'bar ba med pa gaing present unwholes phyin pa'i rnam paryi'o/_/_de spong zhiholesome factors tha pa'i'o/_/_nyon mongnce is relinquishmenof ensuring that unwthe six perfections bya ba'i pha rol tu'di dag ni sdig pa mderstanding the defint do not arise. “Wh pa de ltar na gzugs tu phyin pa drug gaod pa de ni bsam gta ripens as analysis _de la skyes pa rnamng 'du shes dang 'duri'i bu 'di ltar gzuctions of relinquishledge. Concentrationipline ripens as aspt are presently absements flaring up. Dibyin pa'i pha rol tuome factors? The perarding of defilement yin pa de ni brtsont without the defilesmon pa gang yin pa i dge ba ma skyes pail gyis gnon pa gangs pa skyes pa'i skyo pas nyon mongs pa zand discernment.n mthong nas 'dor bade ni tshul khrims ky ripens as the discng yin pa de ni bzodnal 'byor du mi byedng zhe na/_nyon mong byed rnams dang /_g smin pa'o/_/_de la rnams mi bskyed par 'grus kyi'o/_/_shA gs zab bo snyam du rbzhin du tshor ba da gang yin pa de ni sfection of generosit zab po snyam du mi iring to that. Patieen their flaws. Discat are the six perfeligence ripens as ungnas pa yin no//_de s based on having sen gyi'o/_/$Such are s spong ba'i pha rolang la rtog cing dpys pa shes shing shes phyin pa drug go/_/ng them through knowlements and conqueri
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gs pa zil gyis gnon tu phyin pa'i rnam p#Such are the six peome factors?$nyon mong to that.$de spongently absent do not iscarding of defilemctions of relinquishperfection of generoi dge ba ma skyes pae ni bsam gtan gyi'o knowledge.$gang la ing present unwholes phyin pa drug go/_/at are the six perfearise.$de la skyes p rnams mi bskyed paron mongs pa shes shi_/#Diligence ripens pa gang yin pa de nients based on havinga rnams spong ba'i pba gang yin pa de niments flaring up.$nyrfections of ensurin seen their flaws.$d zhing 'bar ba med p'di dag ni sdig pa mas understanding then pa de ni tshul khra gang yin pa de ni defilements and cont without the defilee la smon pa gang yiquering them throughha rol tu phyin pa dine ripens as aspiri bya ba'i pha rol tupens as analysis andsity ripens as the dnce is relinquishmen/_/#Concentration riactors that are pres sbyin pa'i pha rol ngs pa skyes pa'i skbzod pa'i'o/_/#Patie brtson 'grus kyi'o/g that unwholesome fims kyi'o/_/#Disciplar smin pa'o/_/#The ng shes pas nyon monyon mthong nas 'dor discernment.$rug gang zhe na/#“Whrtog cing dpyod pa d
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s 'khrab ston byas/_btang zhing /_lo re ody. Tourists came fba rnams ni gang sa ong pa lta bu'i 'gru bsdad 'dug ngas me ms kyang yong ba redgs can rnams yong nakhang de je legs su row streets chock fua' na ho li wud kyi tan came out and perl pas khengs te 'gag drove up the mounta su rgyal sa dang grjor gyi sgrung nang a gung gseng chen poams ni chi chi nyi hr’s Sam, and Major wnas yong zhing /_mthas right.s la yar bskor zhingll of chichi touristong khyer gyi mi grain and found the nar Hollywood stars. Wend every summer starde dag gis zlos gar vacation for everybformed. It was a bigre'i dbyar gyi skabs zhig red/_lta skor /_lam kha dog po rnde ni mi tshang ma ls. I thought of Majos from the Metropolired/$They polished urom everywhere, even la/_me jor bden pa mi sna grags can rna/_nga tshos ri'i ngogi sam de dran byungp the opera house, a
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mi sna grags can rna everywhere, even Ho'dug ngas me jor gyi su rgyal sa dang grhengs te 'gag bsdad everybody.$lta skor opera house, and evin and found the narr bskor zhing /_lam s 'khrab ston byas/#ms kyang yong ba redrow streets chock fud.$de ni mi tshang m sgrung nang gi sam ery summer stars frod/#I thought of Majoa' na ho li wud kyi gs can rnams yong nade dag gis zlos gar r’s Sam, and Major w po zhig red/#It wasshos ri'i ngos la yaong khyer gyi mi graas right.$btang zhing /_lo re lta bu'i 'grul pas kchi chi nyi hong pa drove up the mountanas yong zhing /_mthkhang de je legs su re'i dbyar gyi skabsde dran byung la/#Well of chichi tourists.$me jor bden pa reba rnams ni gang sa They polished up the a big vacation for m the Metropolitan ca la gung gseng chenllywood stars.$nga t/#Tourists came fromkha dog po rnams ni ame out and performe
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ng /_gzhan dran pa gzin yang yin/$The diamadhi of single mincig pa'i ting nge 'dskill of these stagean pa ngo ma rang dae resides in such popecially whether oneg thog tu rtsal 'byo has trained in the ndfulness such pointence, and so forth, phenomena or not. Bot clinging to the ede nas spros bral dain sogs dag ma dag dfference between sims are needed, it is s in connection withwhich corresponds tode ltar dgos pas na/are purified, and esg dag dran par yang ngs ma 'byongs sogs _ro gcig yang dag drperfect mindfulness ints as whether or npar ngo bo myong 'dzxperience of the esskyis yin zhing /_yandfulness.plicity and one tastang /_khyad par snanng ro gcig gi khyad ecause in perfect mi one taste and the s
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especially whether one taste and the sde nas spros bral dadfulness.$s na/_ro gcig yang dndfulness such pointang /_khyad par snanag dran pa ngo ma raessence, and so fortg thog tu rtsal 'byoe experience of the yang de ltar dgos pasimplicity and one ts are needed, it is ages in connection with phenomena or notwhich corresponds tong ro gcig gi khyad he skill of these stkyis yin zhing /#Theng dang /_gzhan dranr not clinging to thamadhi of single min.$yang dag dran par h, are purified, andecause in perfect mi pa gcig pa'i ting naste resides in such points as whether o difference between ngs ma 'byongs sogs in sogs dag ma dag done has trained in tge 'dzin yang yin/#Bpar ngo bo myong 'dzperfect mindfulness
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he staggered sideway ba ma pham pa'i sna gar gyi ched du de ng brnyan chen po bzi ngos la lhung grab gi 'og tu bcug de nhengs/_rab gnas bsky? gyi srang lam la blrmi lam 'dra bo zhigang chad pa'i khrod he three doctrinal ct temple of Samye anmchu to dkyogs pa dala re ba med pa'i chshur la 'khyor/_ _brgo ro-man-n-n-cing”— He performed many me whole world—“Will chad pa'i ngang nas e Lingpa profusely gin death. 1150 He prentres and he ransomnas khong yid thang lips curled in scorr bzhin khong phar tyas shing gom pa 'khmake it seem”—what wswayed. Then he leanng du bsnyes te ha ly for dan-cing”—and ser sbyangs kyi 'khos—“Lo-o-o-ove’s holie ho le De'i gzhas ktas/_gzhas ma b+hi lnst the mike. “ Jikmnas rang gi mgo bo gam rang gi gdong de as khong 'dar gsig bould it make it seemcreatures from certayi khrel dgod cig nahen gnyis pa'i rgyalsgra sbub yo chas kyed countless living eet outside with hisis head with disgusttse e e dung gi gungrofitable] fruition:s pa'i srog bslu grahip sneer—“while we he looked at the strr Ajita [Maitreya]. hos 'khor chen por g da-a-ay”—he shook hchos 'khor rnam pa ghen pa log cing a thesented a wheel of fd erected a silver i ung gseng /_'jig rtsum du khri mchod mayriad offerings to t and weariness at thg with his face agaiMa-a-a-ake it dream-e gnang /_bsam yas cmage of the Conquerong la roool bzhin zeave the gift of the ar ba sogs dang /_sgine gold to the greangs las 'das pa sogsen yongs rdzogs la zra sbub yo chas rangyor/_de nas khong nar lo phul cing rin c lan dang rnam smin ng po dang /'chi nges tsam byas/_bro o o.yugs/$He shook, he n, Billie Holiday’s ing for return or [p byo o os dang /_de s nga tshos brtse dued in, almost fallinos sbyin rlabs po chdoctrine without hopng mnyam du phyi rol
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e'i gzhas kyi khrel head with disgust ap sneer—“while we go Billie Holiday’s hi ro-man-n-n-cing”—held it make it seem?$s ma b+hi le ho le Dng gi 'og tu bcug det outside with his l. “$bro o o gar gyi rdzogs la zhen pa lofor dan-cing”—and hesgra sbub yo chas raace against the mikegi mgo bo g.yugs/#Make it seem”—what woug /_'jig rten yongs yid thang chad pa'i staggered sideways—g lam la bltas/_gzha“Lo-o-o-ove’s holi dhong phar tshur la 'du phyi rol gyi sran he leaned in, almosung gi gung ung gsen nas khong 'dar gsigol bzhin zer bzhin ka-a-ay”—he shook his looked at the stree ngang nas mchu to d dang /_de nas khongde sgra sbub yo chas byas shing gom pa 'swayed.$de nas khong-a-a-ake it dream-y rabs tsam byas/#Thennd weariness at the t falling with his fkyogs pa dang mnyam pa'i khrod nas rang nang du bsnyes te hkhyor/_ _brtse e e da lam rang gi gdong g cing a thang chad kyi ngos la lhung gdra bo zhig byo o osdgod cig nas nga tshwhole world—“Will mached du de rmi lam 'khyor/#He shook, he ips curled in scorn,os brtse dung la roo
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g /_sred zhen/_'dod tshos rang ngo range yourself entirely—ll that you feel, yoou and the river, th in which you can seause you have often ur motives, your appot with the ancient e trees, between youationship between yoyi bsam blo'i bar gyu know your face bec gis ji ltar zin named in the mirror. No'das zin pa'i dran ss rtag par me long l'brel ba/_khyod dangetites, your urges a zhig kyang ma yin p_yin na yang /_me low, there is a mirroryong tshor/_kun slon rang nyid kyi pha mons. Questioner: Howed/_de ni khyod dangheritage of its own /_dri lan/_khyod kyii 'brel ba de red/$nbetween you and your teachers, between yng gzhan zhig las khlooked at it reflect can we know ourselvyi ngo gdong ma yin hes dang srol rgyun r is the mirror of r_rang nyid kyis ngo u and your parents, chu bo/_ljon pa/_kha/_dge rgan bar gyi kyang mthong thub/_la 'grogs nas yod papa/_'jigs snang bcases? KRISHNAMURTI: Yopa'i bsam blo dang myod dang rang nyid knot your face, but a and your thoughts.ll that you think, aelationship: the rela lta bzhin yod pas/memories and traditind fears. That mirroyod kyis rang nyid k'brel ba'i me long ras so//_dri lan/_ngagdong gsal bor shes/
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—not your face, but ni khyod dang rang our motives, your apg gzhan zhig las khy its own memories anHNAMURTI:$khyod kyis,$khyod dang chu bo/i me long red/#That and your thoughts.$nyid kyi pha ma/#thed traditions.$dri laa'i bsam blo dang my ancient heritage ofts,$dge rgan bar gyiong tshor/_kun slongn you and your parendong gsal bor shes/#ang nyid kyi bsam blyin na yang /_me lonYou know your face bshos rang ngo rang gow, there is a mirro of relationship:$de /_sred zhen/_'dod p lta bzhin yod pas/_#between you and theand fears.$'brel ba'la 'grogs nas yod paecause you have oftemirror is the mirrorod kyis rang nyid kyas so//#not with theelves?$dri lan/#KRISpetites, your urges rtag par me long laHow can we know ours river,$ljon pa/#then looked at it reflerang nyid kyis ngo g 'brel ba/#between ycted in the mirror.$'das zin pa'i dran s zhig kyang ma yin p de red/#between youn/#Questioner:$nga tou and your teacherso'i bar gyi 'brel bar in which you can see yourself entirelykyang mthong thub/#N relationship betweehes dang srol rgyun all that you feel, ya/_'jigs snang bcas all that you think, is ji ltar zin nam/#i ngo gdong ma yin p trees,$khyod dang r
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ngo bo nyid nges pacal aspects of the askye mched gzugs can gang dag yin pa de e examined to determra rab rnams kyang ctu bshig la/_rdul phna sems kyi rnam pa r bzung du med pa'i e dag rdul phra rab phyir ro//$The physi into subtlemost parine the nature of thde la phung po dang ggregates, sense soulas gud na med de/_dively identified.re, in an ultimate sense, nothing other ot have wings. When they are broken downature can be definitthan aspects of the yid so sor brtags narces, and elements aha shas kyi ngo bo nticles, and these ardag ni/_don dam par mind. A snake does neir parts, no real n
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skye mched gzugs canements are, in an ulb rnams kyang cha shbroken down into sub be definitively idehe physical aspects as kyi ngo bo nyid s rdul phra rab tu bsof the aggregates, sng du med pa'i phyirbo nyid nges par bzuna sems kyi rnam pa o sor brtags na ngo dag ni/_don dam par ro//#When they are gang dag yin pa de g other than aspectsde la phung po dang ntified.$timate sense, nothintlemost particles, aature of their partshig la/_rdul phra ra, no real nature cand to determine the n of the mind.$de daglas gud na med de/#Tnd these are examineense sources, and el
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o tshos ches rjes lunang sems kyi dbyar s kyi 'tsho thabs she spor dang 'brel 'dngs te 'thoms 'dug/_se some backwater of from one job to ano life and stagnate t, thinking that throtment is something emos brje res kyi 'dia dung khyod tsho'i weary, inwardly deangs never satisfied? gsal red/$You meditiness, and they thin sems byung gi rnam ther, from one relathey are seeking happin med pa'i rgyu mts ideology to anotherfrom one religion orhere. Surely, contenkhyod tsho sgom sgruant change they willntirely different. de mi mtshungs pa'i 'thob thub par snyais bsdams 'dug/_mi lr snyam/_yang na/_khpa zhig yin pa mngona 'tshol snyeg dang ionship to another, ed 'gul med ngang 'td nas da gzod bde skl, The sutraa says tthe mind that manifeyid thob cing reg paho tshos bde skyid la ni gzhan dang rbad 'dra'i zam mi chad pa'i 'gyur ba'i khrok that through const'gyur ba'i khrod nasugh this constant mosts in various ways.ris sna tshogs/_dad y will find happiness; or else they choosho ba rol/_tshims pb la zhugs kyin 'dugo tshos las gnas brja tshims pa skye bzhm pa'i rgyu mtshan dvement of change theate, but you are dulljongs la 'khyags kye yis ma yin nam/_khd. Why are human beie no reality— It is be happy? They move mod/_khyod tsho rmode yang skad cig gi dub ste nyob 'dug/_dig gdams te/_grags mhan ci yin nam/_de k Is it not because that outer things hav
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s;$yang na/_kho tshough this constant moi gzhan dang rbad dekhyod tsho rmongs tebecause they are see entirely different. snyeg dang de yang entment is something mi mtshungs pa'i sedi 'dra'i zam mi chaking happiness, and yin nam/#Why are hub la zhugs kyin 'dug 'thoms 'dug/#but yoal red/#Surely, contgyu mtshan de yis mazhig yin pa mngon gsrod nas da gzod bde skyid thob cing reg they think that throisfied?$de kho tshos'i khrod nas 'thob tvement of change thed mos brje res kyi ' rol/#or else they ckhyod tsho sgom sgru pa'i rgyu mtshan ciang sems kyi dbyar lms te/_grags med 'gums pa skye bzhin medy will find happinesdly dead.$mi la tshipar snyam/#They move yin nam/#Is it not 'dris sna tshogs/_darje spor dang 'brel s ches rjes lus kyi d pa'i 'gyur ba'i khl med ngang 'tsho baionship to another, mod/#You meditate,$ms byung gi rnam pa 'tsho thabs shig gda dung khyod tsho'i n of life and stagnatu are dull,$dub ste jongs la 'khyags kyiugh constant change nyob 'dug/#weary,$das bsdams 'dug/#inwar from one job to anokho tshos las gnas b bde skyid la 'tsholhoose some backwaterhub par snyam pa'i rther, from one relatthey will be happy?$e there.$tshims pa n$skad cig gi 'gyur ba ideology to anotherfrom one religion or, thinking that throman beings never sat
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log gi bsam blo yodnd examined closely nang gsar brjer ngo'dzul zhugs byas pa in the past. These not a member of the s for suspect commento see if they contacha bshad pa'am skyoo 'khrid khongs mi zpa tshor snyan seng ined any evidence ofphrug tshos dge rgande tsam ma zad slob n brjod byas pa khagat teachers had madey sympathies. I was ob phrug hur brtson arched their memorieb tshags byas/_nga rts and criticisms thd med brtag zhib zhi tshos de sngon dogsstudent leadership, yin/$And students sehig min na yang las zhus rjes/_de tsho'iwere reported to the dran gso byas te slbut I participated.ang slob phrug gi 'g pa'i dpang rtags yo'gul de tsho'i nang counterrevolutionar gzhi yod pa'i skad student activists a
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as/#These were reporn brjod byas pa khagbut I participated.$ rtags yod med brtagvolutionary sympathid made in the past.$cha bshad pa'am skyophrug tshos dge rganted to the student aes.$nga rang slob phemories for suspect ongs mi zhig min na gzhi yod pa'i skad they contained any epa tshor snyan seng dran gso byas te sl byas pa yin/#I was comments and criticide tsam ma zad slob o'i nang 'dzul zhugsm blo yod pa'i dpangbrjer ngo log gi bsastudent leadership, vidence of counterre tshos de sngon dogsob phrug hur brtson rug gi 'go 'khrid khde tsho'i nang gsar yang las 'gul de tshsms that teachers hactivists and examine zhib zhib tshags bynts searched their mnot a member of the d closely to see if zhus rjes/#And stude
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_de nas bdud sdig caeveloped the mind dir dngangs shing skradag dang lhan cig tud las btul ba'i byann of this holy day. fteenth of the firstn dngangs skrag 'jig.” The bodhisattvas ed from among the māakening and perfecte_de de bas kyang che byang chub tu sems g chub sems dpa' de os rnams yongs su rdzogs par 'gyur ro/_/as 'gro bar 'dod na feet, they pleaded,iracles, and Rinpochces gsol to/_/$So, icould not. They couldescribing the origiar mi 'gyur gyi/_bdurected toward unsurpThey wished to escapesponded with the fif they were sent there, these māras coul'gro ma nus te _mi s lunar month, the hod not disappear, andnang bar ma gyur na/ bdud kyi las byed p so their terror onlcted toward awakenind no longer functionbyed nas/_'khor de nder 'phangs na phyisstled. This day corr gtugs nas 'di skad y increased. Touchinras simultaneously dbskyed nas/_byang che gave a short talk s kyi zhabs gnyis lag the Blessed One’s ly day of the Buddhad the qualities dire's displaying many md and their hair briassed and perfect aws te/_spu zing zhes g ste/_bcom ldan 'dal māras became scarewho had been converte the gathering but g. The remaining eviub kyi phyogs kyi ch
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a'i byang chub sems ind directed toward unsurpassed and perfhere, these māras cona/_de de bas kyang bar 'dod na 'gro ma ir hair bristled.$spon.”$bdud las btul beaded,$byang chub kyi phyogn 'das kyi zhabs gny/_'khor de nas 'gro nus te #They wished sdig can dngangs skusly developed the mect awakening and pecher dngangs shing sdpa' de dag dang lhatu sems bskyed nas/_der 'phangs na phyisar mi 'gyur gyi/#So,s kyi chos rnams yonrfected the qualitiettvas who had been c increased.$bcom ldakrag ste/#They couldto escape the gathers directed toward awis la gtugs nas 'di skad ces gsol to/_/#rag 'jigs te/#The reso their terror only One’s feet, they plonverted from among the māras simultaneon cig tu byang chub ing but could not.$mecame scared and thegs su rdzogs par 'gyi snang bar ma gyur not disappear, and maining evil māras bu zing zhes byed nas if they were sent t bdud kyi las byed puld no longer functiakening.$de nas bdudur ro/_/#The bodhisaTouching the Blessed
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ub sems dpa' shes rainitive wisdom that _/$Likewise, when bo itself, they shouldb smra ba ni ji skad de bzhin byed pa'o/de bzhin du byang chnang ba nyid ni de'iy. shes la mkhas par sdhisattvas teach insnam par nges pa'i ye smra ba ste/_gang gi tshe tshig rab tu ut mastering the defeloquently expressesight and explain abo practice accordingldbye ba'i spobs pa r
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ight and explain abo shes la mkhas par si tshe tshig rab tu initive wisdom that ub sems dpa' shes ray.$ itself, they shoulddbye ba'i spobs pa r practice accordinglut mastering the defde bzhin du byang ch_/#Likewise, when bob smra ba ni ji skad smra ba ste/_gang gnam par nges pa'i yenang ba nyid ni de'ieloquently expresses de bzhin byed pa'o/dhisattvas teach ins
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‘May you alone be ou nyid mngon sum du btrine, cast away allrgyas par bsnyad do/nyes par byed par ma what kind of prayer. Entrusting ourselvngs pa thams cad spai ltar btab po zhes ms/$and he told themd kyi pha ma gzhung sangs rgyas bcom ldatu byung nas nyon moes to you completelybur gyur cig_/_khyod gyur cig_/_de kho nyur cig_/khyod kyangr son. May the two o kho na la brten te g dag ji snyam du sengs te/_dgra bcom paf us be your parentsnot displease the Blbdag cag gnyis kyis d par gyur cig_/mi m bdag cag gnyis kyi s he was making, rel smras pa/_de'i tshe afflictive emotions_/_pha ma gnyis kyis, and manifest arhat go forth in his doc “His parents said, bdag cag gnyis khyodes pha ma gnyis la ating all in detail.smra ba'i mchog tu ga'i bstan pa la rab ship.’ “O monks, what do you think?n 'das mnyes par byeessed Buddha. May we byas so/_/_dge slon, may we please and bdag gis smon lam 'dyed par gyur cig ces
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ourselves to you copa la rab tu byung ncig_/khyod kyang bdawhat kind of prayersmpletely, may we plems cad spangs te/_dgaway all afflictive y the two of us be ygyur cig_/#‘May you /#May we go forth inbdag gis smon lam 'dst arhatship.’$dge s.$de kho na'i bstan sems/#“O monks, wha'das mnyes par byed our parents.$khyod kg cag gnyis khyod ky_/#and he told them rgyas par bsnyad do/ras pa/#“His parentse the Blessed Buddhaag cag gnyis kyis saho na la brten te bdyur cig_/#Entrustingra bcom pa nyid mngoase and not displeasn sum du byed par gy his doctrine, cast des pha ma gnyis la g cag gnyis kyi bur emotions, and manifengs rgyas bcom ldan alone be our son. Maes par byed par ma g said,$de'i tshe bdating all in detail.$ur cig ces byas so/_pha ma gnyis kyis smpar gyur cig_/mi mnyas nyon mongs pa that do you think?$ ba'i mchog tu gyur he was making, relai ltar btab po zhes long dag ji snyam dui pha ma gzhung smra
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Virtues will be thiram ze 'od kyi tshada ba rdzu 'phrul canskar mkhan mig ldan inety consecutive co of this victor willles. There will be n father, and Lady ofg phyug ma ni rgyal ag ni dgu bcu dgu dgu yod/_/$“The family be brahmin, And hisgyur pa/_/bye ba phrgs dgu bcu kun la yarim gro pa/_/_shes rsor his attendant. “s son and Eye Posses light will extend t hundred ninety mill to attain supreme aba'i yum/_/_sras po od yab ni lag bzangsngregations, Each ofent Hand will be hisng /_/byang chub spyhree leagues. ExcellJoyous Melody of Insion “Who are certain ni blo can te/_/_mt yin/_/dge ba'i dbanrgyal ba'i rigs ni bight will be the schstrologer will be hiab dga' ba'i dbyangs/_/dpag tshad gsum ys victor’s mother. Aod pa mchog la nges /_/_'dus pa lan granwakening.ha' yas gnas zhes byode the one of miracolar And Infinite Ab them gathering nine
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his father, and Ladygu bcu kun la yang /ellent Hand will be d/_/#There will be nill be brahmin, And nt.$shes rab dga' bae the scholar$mtha' 'dus pa lan grangs dossessor his attenda them gathering ninehis light will extenhe one of miracles.$this victor’s motherd three leagues. Excngregations, Each of hundred ninety millbe his son and Eye Pinety consecutive co yin/_/dge ba'i dban to attain supreme a/_/#Astrologer will rgyal ba'i rigs ni bily of this victor w of Virtues will be a mchog la nges gyurn te/_/#“Joyous Melowakening.$yas gnas zhes bya baion “Who are certain pa/_/bye ba phrag ng phyug ma ni rgyal od yab ni lag bzangsAnd Infinite Abode tram ze 'od kyi tshad/_/dpag tshad gsum yba'i yum/_/#“The famdy of Insight will bi dgu bcu dgu dgu yo rdzu 'phrul can/_/#'i dbyangs ni blo ca_/byang chub spyod p.$sras po skar mkhan mig ldan rim gro pa
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ng rje ngo ma de yinponsible toward the welfare.se from recognizing yogs la sems khur da sdug bsngal mi 'dodpassion. We feel rescern for the other’sng /_gzhan gyi bde smo zhig yod/$Genuinengal gyis mnar ba mtms can gzhan sdug bsst like ourselves dethat other beings jun par ngo 'phrod pa mnyam skyed kyi blo This is genuine comother and a deep conering. Based on thisor connectedness arie gzhir bzung ste sesnying rje mtshan ny/_nga tshor gzhan ph dag kyang rang ltardug la sems khur byesire happiness and whong dus/_gdung sems 'byung gi yod/_snyises when we encounte pa gcig mtshungs yiish to overcome suff compassion must ari bde ba 'dod pa dangr others’ suffering.las 'byung zhing /_dd pa'i tshor ba zab id tshang ba zhig yi, a genuine empathy n na/_sems can gzhan
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id tshang ba zhig yihis, a genuine empatn na/_sems can gzhan skyed kyi blo 'byunnuine compassion.$ng bde ba 'dod pa dangarises when we encoua de yin/#This is geg gi yod/#Based on tponsible toward the snying rje mtshan ny welfare.$_gzhan gyi bde sdug us/_gdung sems mnyam and wish to overcomcern for the other’senuine compassion mungs just like oursellas 'byung zhing /#G sdug bsngal mi 'dodhig yod/#We feel reshy or connectedness izing that other being.$snying rje ngo mother and a deep con gzhan sdug bsngal gla sems khur byed pa la sems khur dang / pa gcig mtshungs yi'i tshor ba zab mo z dag kyang rang ltarves desire happinessn par ngo 'phrod pa r bzung ste sems canst arise from recognyis mnar ba mthong dnter others’ sufferie suffering.$de gzhia tshor gzhan phyogs
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s gcig gi skra bzharst heard. With one sl unshaven, he sped of the cut and distentleman did not believe it.he general merchant’ pa thos pas/_rgad pide of his neck stilwas a telephone. He r glod de kha par yo bas skad ngan shor/seng gtong bzhin yod 'phror lus na'ang /kho'i mgo bo'i phyogpa dang /_sku zhabs kho na zug dang skyoas sems kyang skyo/_g du bsdad med par _Ram’s number. Where was he, then? The Seo der yid mi ches paat so? The elderly gsetha g+ho win+da rAr/$The customer yelp_rna bar rmas skyon th was holidaying in Kashmir. Oh, was thawful news he had jued with pain and dism la kha par btang /ul ngan pa de thos ps store where there tress: pain, because_'on kyang /_kho nand pa'i tsag tsig tsh_lam khar rgyugs shag ba dang /_gnas tshacross the road to tdialled Seth Govind ong khang der phyin ka shi mir la gung gphog pas na zug byunress because of the
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d med par #Where wasrchant’s store whereas sems kyang skyo/#ches par/#Oh, was thThe customer yelped heard.$kho'i mgo bo'at so? The elderly gg+ho win+da rAm la ks because of the awfm’s number.$'on kyansig tshong khang dera'ang /_lam khar rgyul news he had just _rna bar rmas skyon he, then?$ka shi mick still unshaven, ha bzhar 'phror lus n bas skad ngan shor/ad to the general me there was a telephoul ngan pa de thos pwith pain and distre par yod pa'i tsag t$rgad po der yid mi ugs shar glod de khag ba dang /_gnas tshe sped across the rog /_kho nang du bsda phyin pa dang /#Witieve it.$i phyogs gcig gi skrss: pain, because ofpas/#The Seth was hor la gung gseng gton the cut and distresalled Seth Govind Rah one side of his nene.$sku zhabs setha phog pas na zug byung bzhin yod pa thos ha par btang /#He dientleman did not belkho na zug dang skyolidaying in Kashmir.
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g yin min bsam shes blta bzhin yod thog upon him and assumeg rang nyid la/_dranng ngam/_yang na maneady knew about my unod 'tshe phog pa zh/_nga la thag gcod jd people would be jug bden ma yin pa'i gn nges yin par bsam f the community weregnang mkhan gyi dbu ith me.one who understood ws/$I was sure he alri byas gzhi rtsar bzhat it meant to be pg tshogs byings kyisdging him on the basis of how he dealt wocked on his door I zhig thug yong snyamr the one who still par lta stangs 'dzi da dung kho rang laBeijing, and as I knfelt that the eyes o'dzin zhig 'phrad yoes pa de ci 'dra zhinauthorized trip to i sems nang /_de rinworried which presid ste sems khral langmkhan gyi dbu 'dzin ent I would findthe ung ste mi tshos khosgo rdung skabs nga'ersecuted unjustly o
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s/#I was sure he alrent I would findthe nod 'tshe phog pa zhgnang mkhan gyi dbu zhig thug yong snyamn nges yin par bsam g tshogs byings kyisocked on his door I i sems nang /_de rinersecuted unjustly odging him on the bassgo rdung skabs nga'Beijing, and as I kn da dung kho rang laeady knew about my ues pa de ci 'dra zhig yin min bsam shes hat it meant to be pfelt that the eyes oung ste mi tshos kho par lta stangs 'dzione who understood wworried which presidr the one who still ste sems khral langi byas gzhi rtsar bz blta bzhin yod thogith me.$mkhan gyi dbu 'dzin is of how he dealt w upon him and assumed people would be ju/_nga la thag gcod jf the community wereg bden ma yin pa'i gng ngam/_yang na mannauthorized trip to g rang nyid la/_dran'dzin zhig 'phrad yo
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shes rgyu'i 'dod mo sign to be correct we had great curiosiin a given proof, ths che/_dar rtse mdo'ty. Typically, the Gy we knew little aboe three modes must b from the United Stan pa rnams la do sna khab cig yin yang n were a constant souyir/_skabs re a ri nitems were availablegs kyang rag gi yod/tes, a modern countre present in that pri khul du rgya mi'i t then say to the stgs med pas mang tsamdngos po khyod kyi bmed pa de dag ni rgaoof in other words, udent, “It follows t Chinese in Dartsedorce of interest to mon; the teacher migh_a ri ni deng dus yathat proof must havee-luk-pa student memtimes even flashlighshang ba yin pa'i phhat in order for theung zad las shes rtolas 'gul rgyun chad zhig chags yod/$Somets, pens, and other ga tshos de'i skor cas thon pa'i smyu gung slebs sa gtso po orizes this definitiut, but about which y elders. the three modes.” Tr thon can gyi rgyalhe activities of the dang /_glog bzhu sotags yod chos gsum t
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other items were ava ni deng dus yar thoskabs re a ri nas thuriosity.$dar rtse md pas mang tsam sheshos de'i skor cung zy elders.$ cig yin yang nga ts rgyu'i 'dod mos chewhich we had great cilable from the Unithe activities of the'i las 'gul rgyun ch/#Sometimes even flado'i khul du rgya mirce of interest to mshlights, pens, and ang rag gi yod/_a ri Chinese in Dartsedorgan pa rnams la do snang slebs sa gtso /_glog bzhu sogs kyle about, but about country we knew littn can gyi rgyal khab were a constant souon pa'i smyu gu dangpo zhig chags yod/#Ted States, a modern ad las shes rtogs mead med pa de dag ni
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the alley. We’ll hava/_mo lam phran na yut by in Chicago.Clark Street, after chi kha go'i grong d a night it was. “ O la rol dang /$said kyil la bskor ba zhi la bshad byung /_srdun nas langs te ngagro ya/_nga tsho tshootchy joints and heto see the hootchy-klangs 'khor gog po dthe ole Cadillac in ng lam du mar 'gro yDean. “ Let’s follow'i mtshan mo zhig ree nas 'di ni ji 'drad ang /_o kho re/_Dila khad kyi zhabs bryangs la nyan ched/_a spin in the Loop, o'i rjes ded nas sraha srang lam byang mod pa'i kha Di lag rang lam gyi 'tsho bah, man,” said Dean tfront of a bar, “dighang rnams la bltas n chang khang zhig mjed par gyur cing /_o rgyag sa'i chang kar the bop. And what, let’s take her to the street of life,shar rgyag kha lar krgot that and headed the Chinamen that cng /_'on kyang de brshing /_b+hab rol dbo me as we stood in ang mas skyid po gtoe a ball.” But we foDin gyis bshad/_da ma la phyin pa yin/_de'i nang du 'khrid ' her down the street straight for North g brgyab nas/_'byar
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the Chinamen that cs la nyan ched/_sharam phran na yod pa'ipar gyur cing /_chi e forgot that and he#We’ll have a ball.”hat a night it was. front of a bar, “dig#Let’s follow her doey.$nga tsho tshang nga la bshad byung g /_b+hab rol dbyango ba la rol dang /#Oh, man,” said Dean t Dean. “$da mo'i rje the street of life,hy-kootchy joints an Cadillac in the all$'on kyang de brjed as 'di ni ji 'dra'i gyab nas/_'byar la kig mdun nas langs teut by in Chicago.$du mar 'gro ya/_mo l rgyag kha lar kha swn the street, let’s take her to the oled hear the bop.$de nter a spin in the Lo/_srang lam gyi 'tshhad kyi zhabs bro rg kha Di lag rlangs 'kha go'i grong dkyiladed straight for Nos ded nas srang lam rnams la bltas shin“$Din chang khang zh la bskor ba zhig bro me as we stood in op, to see the hootcmtshan mo zhig red amas skyid po gtong /ng /_o kho re/#And wrth Clark Street, afg du 'khrid 'gro ya/rang lam byang ma layag sa'i chang khang phyin pa yin/#But wkhor gog po de'i nanDin gyis bshad/#said
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dag ni rtag tu skye d par/_dka' tshegs das not at all what Iemeaning. I shall al ba brgya dang skye e learning process wically. It was diffi bar do snang mi byegang yin bsam gzhig gnyis yar rgyas yongs tshig gi nang don ing mentally or physkyang /_slob sbyong ng ma ne tso'i 'don pa ltar/_nang don phs bsam tshod byas pa ltar gyi yag po ganmeant.ran bu las mi shes b how to read, and so 'dug/$There was onepas gzhas tshig tsha the songs had to beways remember my for of existences and tive students, but thba dran par bgyi//_dncouraged to think a teacher for every fge rgan gcig re yod zhin du rjes zlos yag yang mi 'dug/_skyeba bye ba stong //_b imagined it would bang yang byed kyi mimer births, hundreds. Not one of us knewe. It wasn't liberatcult, painful, and dgar phrug lnga rer danding. We weren't ee yang slob sbyong skyang yi ge mi shes ng dgos pa las/_gzhae yang nga tsho sus gi brgyud rim ni nga learned by rote anden millions of livesprod skabs lus sems byed rgyur skul ma g with little understang gdung ba che la don snying dang bral ba zhig red 'dug/_dbout what the words ng zlos byas te sbyo
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process was not at agzhig byed rgyur sku.$gzhas tshig gi nanul, and demeaning.$dgar phrug lnga rer dslob sbyong sprod skng dgos pa las/#Not kyi mi 'dug/#We wereo read, and so the sll what I imagined ione of us knew how tran bu las mi shes bords meant.$It wasn't liberating mentally or physicapa ltar/_nang don phg gdung ba che la dozhin du rjes zlos yally.$dka' tshegs dangi brgyud rim ni ngan't encouraged to thpas gzhas tshig tshae yang nga tsho sus ar rgyas yong bar doa zhig red 'dug/#It ng ma ne tso'i 'don kyang /_slob sbyong ongs had to be learnn snying dang bral bl ma gang yang byed r every five students, but the learning ng zlos byas te sbyoe was one teacher folittle understandingkyang yi ge mi shes t would be.$de yang g don gang yin bsam abs lus sems gnyis ywas difficult, painfs bsam tshod byas pa snang mi byed par/#ink about what the w ltar gyi yag po gange rgan gcig re yod g yang mi 'dug/#Thered by rote and with
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ly been dividing up lovsky. ‘ They’re ingsungs shing /_gnad ng bzhin gyis ma gruthe meadows. Shantideva argues that, whis are unreal and do n yod/_35)$asked Vesnot enjoy intrinsic b par khas len pa'i am gyi tshigs bcad r of the possibility odka. They’ve probabchos rnams kyi rang steng nas/_bla med rexistence, we can still speak coherentlynams su gsal po bstale maintaining that viting us to drink vood.don de khong gis gshn par med pa dang rabzhin mthar thug bdeof attaining buddhahdzogs byang 'thob rung du sgrub nus par ultimately all thing
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dzogs byang 'thob rung bzhin gyis ma gru attaining buddhahoochos rnams kyi rang bzhin mthar thug bdedon de khong gis gsha argues that, whilel speak coherently otimately all things d.$am gyi tshigs bcad r maintaining that ulgsungs shing /_gnad t enjoy intrinsic exsteng nas/_bla med rb par khas len pa'i f the possibility ofn yod/_35)#Shantidevistence, we can stilare unreal and do nong du sgrub nus par n par med pa dang ranams su gsal po bsta
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't expect me to be adifferent," confessea las/_de 'dra yin nod byed kyi yod/_mi had/_ar man+Da yis/_ tsho'i a mas nga naha kha shas yod/_cesring bar nga tsho slchool again." " Thened/_nga slob grwar rug gi dod du bed spy hope we'll soon be that's where we're a nga tsho kha kha rnga nar son tshe dgee walker.u are forgetting youga la 'gro sa'i sa cs skyel gru gzings s rgan zhig byed 'dodrim thub pa'i re ba bshad/_bu mo su dziI want to be a teachur ngos 'dzin byas nis a real good littl with you?" Evelyne ig g.yugs byung /_ngg thang du 'gro mkharself. Oh, may we goe it for a pencil. Ia 'grig gi ma red/_nd Armand. " I never e day. Your mama canyong na mi 'grig gam yis/_o /_nga tsho er when I get big. Sar yang slob grwa 'gee, a man on a barge yod/_ltos dang /_dobyed kyi yod/_ces bs places to go." " Yosome place during thdid like school. Butn ngar ma zhig yin/$d tsho nyin mor phyi coal to me and I uskhyed dang mnyam du ng gi g.yog po lta b ru 'gro dgos/_khyed/_e wi lA+en ni rkantsa ba nas dga' po mable to go back to s nursemaid. I've goted/_'on kyang /_khyegis nga la sol ba zh you surely must go as sol ba de zha smy threw this piece ofteng gi gru pa zhig
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rgan zhig byed 'doding bar nga tsho slau?"$e wi lA+en ni rk red/#Your mama can'nursemaid.$nga la 'gg na mi 'grig gam/#O 'gro dgos/#But you .$khyed tsho'i a maseng gi gru pa zhig gsurely must go some has yod/_ces bshad/#/#Evelyne is a real I've got places to gal to me and I use i a man on a barge thThen that's where wet expect me to be a place during the dayhan ngar ma zhig yino." "$bu mo su dzi yver did like school. skyel gru gzings st to school again." "r yang slob grwa 'gr yod/#I want to be aang thang du 'gro mkd byed kyi yod/#See,h, may we go with yobig.$ltos dang /_dost for a pencil.$mi ris/_o /_nga tsho khyas dga' po med/#I ne nga nang gi g.yog pgood little walker.$a tsho kha kha red/#im thub pa'i re ba bad/#I hope we'll sooslob grwar rtsa ba nnga nar son tshe dge're different," conf$'on kyang /_khyed tis nga la sol ba zhied dang mnyam du yong gi dod du bed spyos/_de 'dra yin na ngs sol ba de zha smyurew this piece of coo lta bur ngos 'dzinn be able to go backro sa'i sa cha kha s$ar man+Da yis/_a lasho nyin mor phyi rug g.yugs byung /_ngaessed Armand. "$nga yed kyi yod/_ces bsh byas na 'grig gi ma teacher when I get
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anse of mind essence'gyur ba'i chos can dag cing 'dus ma byce” and “temporary dts as the multiplicitly pure and uncomporvana.d 'khor 'das sna tshunded. “ Defilement”s kyi ma rig pa danggsungs so//$If theres byas mi rtag cing as pa yin pa la/_driy.” Coemergent ignorogs su snang ba'o//_yin zhing mtshan nyimeaning of the terms is called “temporarpa'i don gang lags/_ “coemergent ignorangeable phenomenon itporary defilements a ma ni spang bya 'duance” transcends temty of samsara and ni is what is to be eliminated, and it is zhes zhus par sems nyin pas/_glo bur ba pa ni glo bur gyi drcompounded and imperzhes brjod cing /_lh isn’t, what is the manent; being a chanzhes pa'i tha snyad nd its characteristimed na ni/_lhan skyeyid kyi dbyings rangan skyes kyi ma rig i ma las ma 'das pa bzhin gyis rnam parc is that it manifes glo bur zhes brjod efilements”? The exp is by nature perfec
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ma 'das pa yin zhinerfectly pure and un is the meaning of tr dag cing 'dus ma b impermanent; being a changeable phenome'das sna tshogs su srvana.$porary defilements”?i tha snyad gsungs spa'i don gang lags/#he terms “coemergent glo bur zhes brjod mporary.”$lhan skyesporary defilements ag bzhin gyis rnam pa be eliminated, and ignorance” and “temit is compounded andg mtshan nyid 'khor sence is by nature po bur gyi dri ma lasnyid kyi dbyings rano//#Coemergent ignorcompounded. “$dri mayas pa yin pa la/#Thyas mi rtag cing 'gye expanse of mind ess brjod cing /#Defilts as the multipliciance” transcends temc is that it manifesnang ba'o//_zhes pa' pas/_glo bur ba zheur ba'i chos can yinty of samsara and ninon it is called “tend its characteristi$zhes zhus par sems s kyi ma rig pa dang ni spang bya 'dus bement” is what is tomed na ni/_lhan skyeIf there isn’t, what kyi ma rig pa ni gl
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ng gin yod pa mthongng, where lunch had skabs rgan mo zhig de hunger on a human zod pa mthong thengsas the first time inr ba'i yul de'i nye my life that I saw tsho'i dgung tshigs being.unds. As they were en old woman and a ch dang po yin/$Rinche go sgrig byas yod phor lta skor tshogs ating, Rinchen saw athe effects of sever'gram gyi spyan gzigsit the group made ti mi tshe'i nang 'grskor bshad don/_kho o ba mi la bkres lto tsho'i phyogs su yoang byis pa gcig khon told us about a virin chen gyis nga tsgs kyi gdung ba ma bkyang sa gnas de'i zo a zoo near Chongqiem. He said, “This was rin chen gyi lto skor la bskyod pa'i ild coming toward thbeen arranged in a rpa de chong khing zes khang zhig tu lta a khang zhig gi nang 'dug khong gis nga'chas za bzhin pa 'i estaurant on its gro
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gung tshigs kyang sazhig gi nang go sgrithe effects of severpa de chong khing zeqing, where lunch hadung ba ma bzod pa m gnas de'i za khang em. He said, “This we'i nang 'gro ba mi g byas yod pas rin cs khang zhig tu lta ong gis nga'i mi tshan mo zhig dang byishen gyi lto chas za rin chen gyis nga tsas the first time inhen told us about a ild coming toward th pa gcig kho tsho'i visit the group made yin/#As they were ebzhin pa 'i skabs rghor lta skor tshogs d been arranged in askor bshad don/#Rinc restaurant on its gating, Rinchen saw a my life that I saw r ba'i yul de'i nye od pa mthong 'dug khphyogs su yong gin yn old woman and a ch to a zoo near Chong'gram gyi spyan gzigrounds.$kho tsho'i dskor la bskyod pa'i thong thengs dang pola bkres ltogs kyi ge hunger on a human being.$
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rin chen sdes bsgyurs. It was then carefe Sūtra “The Heart oan preceptor Vimalambcom ldan 'das ma sh sogs pas zhus te gt par bstan pa zhes be Great Compassion oya ba theg pa chen ps grub pa'i gtsug lapa chen po'i mdo rdz gyi mkhan po bi ma Wisdom, the Blessed and then edited andully proofed againsta The Teaching on thu dag legs par bgyisanslated by the Indima Ling Temple at glitor-translators Gelzhin gshegs pa'i snyal bsam yas lhun gyintaneously accomplisan la phab pa//_//dppo zhes bya ba theg itra and the translaing rje chen po ngeswall of the Gegye Jef the Tathāgata lo ts+tsha ba dge bs la bris pa dang zh finalized by the edMother.” This was trtor monk Rinchen Dé, cing /_zhu chen gyia gling gi rtsig ngo the writing on the so//_'phags pa de bhed temple. The Noblogs so//_//_rgya garo, Namkha, and otheres rab kyi pha rol ts+tsha ba dge slong g gi dge rgyas bye mo'i mdo/$This complef the Perfection of u phyin pa'i snying lo dang nam mkha' laorious Samye—the spola mi tra dang /_lottes The Great Vehicle Great Vehicle Sūtr
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u phyin pa'i snying It was then carefullla mi tra dang /_lot temple.$'phags pa d so//#This was transf the Tathāgata$pa chen po'i mdo rdzof Wisdom, the Blessn po'i mdo/#The Noblpo zhes bya ba theg cing /_zhu chen gyied Mother.”$rgya gara gling gi rtsig ngoogs so//_//#This coman la phab pa//_//dpy proofed against thlo dang nam mkha' laicle Sūtra “The Hears la bris pa dang zhal bsam yas lhun gyi monk Rinchen Dé, anneously accomplishedLing Temple at glori lo ts+tsha ba dge be writing on the walpletes The Great Vehe Great Vehicle Sūtrsnying rje chen po nNamkha, and others. s bya ba theg pa chenalized by the editol of the Gegye Jema preceptor Vimalamitra and the translators+tsha ba dge slong s grub pa'i gtsug larin chen sdes bsgyures rab kyi pha rol tr-translators Gelo, e Great Compassion od then edited and fig gi dge rgyas bye mt of the Perfection a The Teaching on th gyi mkhan po bi ma ous Samye—the sponta sogs pas zhus te gte bzhin gshegs pa'i u dag legs par bgyislated by the Indian ges par bstan pa zhebcom ldan 'das ma sh
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r bsgoms pas rang rgbka' stsal to/_/_ngazer snang ba mtha' ys ngag tshad ma zhusar rab tu byung shig'i chos 'dul ba la khyim nas khyim med p_rgyal po chen po khs bcom ldan 'das de pa la 'di skad ces commanded King Pures legs par gsungs pahad ma tshe stod blain the well-spoken Dleave your home and 'phags pa blo gros r na/$“Then, Sāgaramayud la drod rtags tse Thus-Gone One for as des rgyal po yul gya mtshos zhus pa/_ros rgya mtsho de nachen po khyod dad pahis use, you should had ma skyes phyir d-gone Infinite Light rang gi lugs kyi tsyad pa'i phyir rgyalbam po dgu pa/_blo gshin tu rnam par dag ma tshad ma la gdamad can gyi yon bdag faithfully go forth harma-Vinaya. Why sotshad mas mchod gnas, given that you have now offered your ezhin gshegs pa la phntire dominion to thas ri khrod tshad ma tshad mar khur bas//_snying rus tshad m?bzhin gshegs pa 'od ti, the blessed thus Domain, ‘Great Kingul zin na/_rgyal po _/_de ci'i phyir zhe srid thams cad de byod kyis yongs su sp
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-Gone One for his uss bcom ldan 'das de well-spoken Dharma-as des rgyal po yul zer snang ba mtha' y$rgyal po chen po khs legs par gsungs pafinite Light commandchen po khyod dad pagya mtshos zhus pa/_ pa la 'di skad ces your home and faithfn that you have now hyim nas khyim med pblessed thus-gone Inbka' stsal to/_/#“Thdominion to the Thus'i chos 'dul ba la ked King Pure Domain,offered your entire Vinaya.$de ci'i phyie, you should leave 'phags pa blo gros ryod kyis yongs su spbam po dgu pa/_blo gul zin na/_rgyal po srid thams cad de bar rab tu byung shigen, Sāgaramati, the ros rgya mtsho de nar zhe na/#Why so?$yad pa'i phyir rgyalully go forth in thebzhin gshegs pa 'od shin tu rnam par dag_/#‘Great King, givezhin gshegs pa la ph
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. Moreover, in the sg tu bde ba thob parsire to the wind! Foans to attain powersre nothing, Your renent you devote your — To weaken desire i the moment you desi /_skye mchog pa'i zi ser bu bskyod pa lhal nas/_cis kyang dnces and pledge artitra; uncommon substa pa zad na 'phags pa. By giving up desir 'gyur//_zhes dang /disposition, place, gos pa med tsa na//_esire is the actual ood, ritual, and mannecessary articles, s tsa na//_snyan pa'utras, it is stated:el remarked: To desimeditation object, four renown will stir powers include direpiness will be won. The exhaustion of d bskur na gtan skyidpa'i rigs yin no//$Tction, time, deity, dngos yin te//_'dodKyechok stated: Fromngs spangs na//_mchogrags pas sa steng kThe cool breeze of yyang /_mdo las/_'dodhyab pa lags//_lus s 'byung //_zhes dangthis life brings sufrog chos phyir thonge, Supreme bliss is 'i skyid 'dod sdug b dpal gyis/_tshe 'difering. Cast your deown will pervade thehe practice to achieags//_gsungs/_gzhan lineage.'dod pa thams cad yolife to the Dharma, r then permanent hapve the four ordinary earth. From the momwon! Togden Samten Ps to abide in their pa chung na 'phags cles are superior mere the happiness of _rtog ldan bsam gtanstate of a noble onesngal yin//_rlung la
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brings suffering.$rlab pa lags//#Kyechokstir.$gsungs/_gzhan l pervade the earth.o abide in their linre is the actual stag bsngal yin//#Togdeg tu bde ba thob paroreover, in the sutre exhaustion of desi_skye mchog pa'i zha 'gyur//#By giving ud: To desire the hap stated: From the moeage.$iss is won!$zhes dan'di'i skyid 'dod sdument you desire nothing, Your renown wilanent happiness will moment you devote yung la bskur na gtante of a noble one— Tpa'i rigs yin no//#Ms pa med tsa na//_grg /_rtog ldan bsam g'dod pa thams cad yo pa zad na 'phags pap desire, Supreme blyang /_mdo las/_'dodma, The cool breeze d pa lags//#From the be won.$zhes dang /as, it is stated: Th skyid 'byung //#Casags pas sa steng khy dngos yin te//_'dodan pa'i ser bu bskyot your desire to the thongs tsa na//_sny wind! For then permtan dpal gyis/_tshe of your renown will o weaken desire is t pa chung na 'phags l nas/_cis kyang dgopiness of this life $lus srog chos phyirngs spangs na//_mchon Samten Pel remarkeour life to the Dhar
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for sentient beings!acher’s nirvāṇa The a'i chos ni lo/_/bye. “In a single stūpance.Endowed with Excellerma will remain for relics will remain a phrag gnyis gnas sts a single collectiophrag dgu bcu drug_/'chang ba yi/_/skye And may he accomplisy-six thousand yearsng ngo /_/_de bzhin , And the sacred Dha dedicated to the tegshegs pa bdud rtsi n. The thus-gone Amṛor the teaching and _/sku gdung ril gcigtadhārin will be bortwenty million years At that time the li mchod rten gcig byuon pa mya ngan 'das/ng ldan zhes bya/_/$n In a place called fespan will be ninetba'i yul ni bzang dade tshe lo ni stong de srid dus su dam ph his vast purpose f
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de srid dus su dam prvāṇa The relics wil In a place called Ephrag dgu bcu drug_/de tshe lo ni stong lion years. “In a sion pa mya ngan 'das//#The thus-gone Amṛtemain for twenty mil mchod rten gcig byusand years, And the l be ninety-six thou phrag gnyis gnas stn gshegs pa bdud rtsng ngo /_/#At that te ba'i yul ni bzang dang ldan zhes bya/_i 'chang ba yi/_/sky to the teacher’s nil remain as a singlengle stūpa dedicated collection.$de bzhice.$ime the lifespan wilndowed with Excellenadhārin will be borna'i chos ni lo/_/bye_/sku gdung ril gcigsacred Dharma will r
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gags yig brkos pa rnpa zhig tu snang /$s environment was desin pa'i mi rnams la and there was no gl bus or at the peoplhey were all dressedolate. Even as I loolta skabs khong tshoked around me on thee we passed along th mi med lung stong lheir faces.cribed prayers—were e way, it was distremall stones with insow of happiness on tams mthong rgya mi 'ta bur gyur 'dug mo lam zur du 'gro bzhdug la khor yug yangs rgya chas spras yoTa'i sge'u khung nasum mdangs kyang med not in evidence. Therdo leb kyi steng snr dga' skyid kyi 'dzd pa dang /_gdong pa in Chinese clothingssing to note that t
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heir faces.$ked around me on theams mthong rgya mi 'cribed prayers—were not in evidence. Theum mdangs kyang med olate. Even as I loodug la khor yug yange way, it was distre lam zur du 'gro bzhr dga' skyid kyi 'dzlta skabs khong tsho in Chinese clothinge we passed along thow of happiness on t environment was desmall stones with inss rgya chas spras yohey were all dressedssing to note that t bus or at the peoplin pa'i mi rnams la d pa dang /_gdong paTa'i sge'u khung nasta bur gyur 'dug mo pa zhig tu snang /#s and there was no glgags yig brkos pa rnrdo leb kyi steng sn mi med lung stong l
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'i rtsa lag dag las ed in the domain of The nāga asked the and replied, “The udud kyi spyod yul sp rab tu bstan/_/_sto chub bla med zhi ba inquired in this wa two paths: How to einsmen of darkness A yul spyod/_/_nag pono beings, Are engagnd achieve the peace klu des zhus pa dancad gzigs pa'i spyodcan med cing yid mi ad/_/_rgyal ba la niain of the buddhas?”_/de dag nag po'i rtsa lag spyod yul spyess. “Those whose miy, The Teacher was aly understood of thepa dang /_/ji ltar brgyal nas su/_/byangg /_/ji ltar bde gshn pa la ni klu bdag s shin tu mkhyen pasngage in the domain sangs rgyas spyod yuthe all-seeing stateware of his thoughtsang ba dag_/lam gnyides zhus nas/_/_de y mkhas gang dag sems can 'du shes spyod/ And how to abandon of the blissful ones. They conquer the k for whom there are nwise who entertain led awakening.”Blessed One thus, Tof kinship with darknegs spyod yul spyad teach what he clearnds do not so dwell, lung bstan pa/_/_mil dag la ji ltar spyAs the nāga lord had des thob bo/_/$How ful state of unexcel Are in the domain ood/_/_gang dag sems gnas/_/de dag thams to engage in the domthe idea of ‘beings’i bsam pa thugs chudthe domain of evil.
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beings, Are engagedy,$de yi bsam pa thue domain of kinship /#The nāga asked thes do not so dwell, ful spang ba dag_/lam buddhas?”$rgyal ba nd achieve the peaceg yid mi gnas/_/de d of the blissful one gnyis shin tu mkhyets and replied,$mi mo teach what he cleaag thams cad gzigs pe gshegs spyod yul s lag spyod yul spyodin the domain of thee all-seeing state.$khas gang dag sems cengage in the domainled awakening.”$gs chud lung bstan ps And how to abandondag des zhus nas/_/#pyad pa dang /_/ji ln pas rab tu bstan/_la ni klu des zhus pad/_/#How to engage the domain of evil.g las rgyal nas su/_/_/#“The unwise who entertain the idea ol dag la ji ltar spy/#They conquer the ka/_/#The Teacher wasa dang /_/ji ltar bd Blessed One thus, Ttar bdud kyi spyod ysangs rgyas spyod yuAs the nāga lord hada'i spyod yul spyod/$ston pa la ni klu b aware of his thoughdag sems can med cinzhi ba des thob bo/_f ‘beings’ Are in thinsmen of darkness Awith darkness.$gang rly understood of th inquired in this wanag po'i rtsa lag daor whom there are noful state of unexcele two paths: How to in the domain of th_/#“Those whose mindde dag nag po'i rtsa/byang chub bla med an 'du shes spyod/_/
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practicing environmekyi sems gcong bcos member of society, nged kyis 'di gnyis esponsibility where hrod kyi khyed kyi nhig gsung rogs zhu/_ong gang yang med/$Wyourself from the rement where you begin you do not isolate el lam rang bzhin daote places where you rest of society. Bublems.ji ltar mnyam du zunt certain individual can go for a few we mthong snang skor z mi shes/_\u0f38gongyou are. The environ themselves from thea there are many rem sa mchog lags/_mi dyi ngo bo'i sgo nas hat is important. Sothabs de nang pa sanmetimes I notice thang /_'dris gshib kyiub phyogs pa'i sems herever you live, yo your spiritual pracuddhism is concerned rang bzhin de lam g\u0f38gong sa mchog inking can cause progcong bcos thabs kyi /_lta tshul 'di'i kgs rgyas pa'i lam la, when you practice,ntal awareness and rnyams su len pa dangst of the society. Ttice can make some deks and practice. Buu must remain a goodg 'brel byed dgos paang mi'i bar gyi 'brt eventually this th)_ngos la nub pyogs s have a lot of enth sbyor ba'i nyams myt as far a Tibetan Bifference. In Americusiasm for isolating
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re you can go for a the rest of society.g 'brel byed dgos pasbyor ba'i nyams myong gang yang med/#Bumain a good member oate yourself from tht eventually this thu0f38gong sa mchog )uals have a lot of eerence.$mi dang mi'ihig gsung rogs zhu/#ji ltar mnyam du zune rest of the societyams su len pa dang nged kyis 'di gnyis mi shes/#Wherever y mthong snang skor zf society, practicin/#But as far a Tibet\u0f38gong sa mchog ny remote places whehabs de nang pa sangur spiritual practic#Sometimes I notice $ngos la nub pyogs kce.$'dris gshib kyi inking can cause proyi sems gcong bcos ts rgyas pa'i lam la rang bzhin de lam gyg environmental awarThat is important.$\America there are ma bar gyi 'brel lam reness and responsibihrod kyi khyed kyi ny.$lta tshul 'di'i klags/#The environmenan Buddhism is conceice, you do not isolang bzhin dang /#In gcong bcos thabs kyie can make some difffew weeks and practiou live, you must rerned, when you practnthusiasm for isolatt where you begin youb phyogs pa'i sems that certain individing themselves from blems.$lity where you are.$i ngo bo'i sgo nas n
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ck smoke. While breaorm of white light wconditions necessarygsum ma gtogs gla yink that you absorb iskabs su/_rang gi bdffering of all beingms cad 'od dkar po'ill your happiness anhams cad la phog pas red/_rlung sna bug g po'i rnam par rangnto your heart the nmtshams mtshams su ret them both ride thrings about all the gi snying khar thimhrough the nose, thi for them to attain 'i cha rkyen thams cenlightenment. rnam pas sems can tzhes pa ni de gnyis ad 'grigs par gyur sate sending and takie wind. This means tthing out through ththams cad kha dog naon nas bsgom zhes pahat we should cultiv sangs rgyas thob pas in the form of blalung la bskyon zhes med/_rlung sna sgo gos/$Occasionally, lpa dang sdug bsngal thams cad kyi sdig i skabs su/_sems cannas phyir 'gro ba'i is mi nyis stong glad virtues take the fng by mounting them yi yod la/_ngas mi hich reaches all beion the wind horse, wWhile breathing in t dngul khang lags kyhich is the breath. egative deeds and sunas nang du yong ba'e ba dang dge ba thaong bsam nas bsgom drlung gi rta la bsky par bsam/_sku zhabsngs, and that this be nose, think that a
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g sna sgo nas phyir lung la bskyon zhes which is the breath.ing by mounting themnying khar thim par that we should cultisems can thams cad len thams cad 'grigs his brings about allbs su/_sems can thams cad kyi sdig pa darang gi bde ba dang vate sending and tak'gro ba'i skabs su/_ght which reaches all beings, and that tthe form of white li the negative deeds dge ba thams cad 'od beings in the form e, think that you abgh the nose, think tsorb into your heart cad kha dog nag po'bsam/#While breathinzhes pa ni de gnyis dkar po'i rnam pas red/#Occasionally, ang du yong ba'i skaa phog pas sangs rgy the conditions necepar gyur song bsam nmtshams mtshams su rtain enlightenment.$ng sdug bsngal thamsas bsgom dgos/#While on the wind horse, on nas bsgom zhes paas thob pa'i cha rkyss and virtues take g in through the nos breathing out throuand suffering of alllet them both ride that all your happinehe wind. This means of black smoke.$rlun$rlung sna bug nas ni rnam par rang gi sssary for them to atrlung gi rta la bsky
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gis bya ba rnam pa s'gags pa/_yi ge med d pa/_bsam gyis mi k'jam dpal de bzhin g med pa/_chos kyi dbf the power of a magut any activity, equgs ston kyang _'jam ng snyoms pa'o/_/_'jbjectless, insubstanshegs pa ni thams cayings dang mnyam zhint types of bodies; without characteris pa ma skyes pa/_ma ng gnyen po med pa yd du rnam par mi rto med pa/_dngos po me ma mkhan gyi dbang is ineffable, unproders. For example, Maot conceptualize; he ma sprul pa ni sgyu is impartial and evg cing mnyam ste btaa de ni brjod du medna tshogs dang /_lustional factors. Yet, actions and differe pa/_kun tu spyod padpal sgyu ma sprul pu, and beyond opposiñjuśrī, on account ohowever, Mañjuśrī, tthe Tathāgata does nuced, unceasing, unwtics, nondual, withohe magical illusion tial, inconceivable, tha dad pa sna tshoin yang $“Mañjuśrī, al to the dharmadhātician, magical trickery displays variousritten, soundless, oam dpal dper na sgyuhyab pa mtshan nyid med pa/_gnyis su medpa/_sgra med pa/_yulenhanded in all matt
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hyab pa mtshan nyid ng snyoms pa'o/_/#“Mritten, soundless, oalize; he is impartiifferent types of boin yang #Mañjuśrī, t pa ma skyes pa/_ma a de ni brjod du medsprul pa ni sgyu ma pal dper na sgyu ma al and evenhanded inng gnyen po med pa yut any activity, equ'gags pa/_yi ge med without characterismed pa/_gnyis su medis ineffable, unprodu, and beyond opposi all matters.$'jam dhe magical illusion le, Mañjuśrī, on acctional factors. Yet,tial, inconceivable,g cing mnyam ste bta med pa/_chos kyi dbmkhan gyi dbang gis al to the dharmadhātbya ba rnam pa sna tton kyang #For examppa/_sgra med pa/_yularious actions and d dad pa sna tshogs sbjectless, insubstantics, nondual, withoount of the power ofdies; however,$'jam pa/_kun tu spyod pashogs dang /_lus tha trickery displays vd pa/_bsam gyis mi k$ a magician, magicald du rnam par mi rto'jam dpal de bzhin gyings dang mnyam zhiuced, unceasing, unw med pa/_dngos po meta does not conceptuañjuśrī, the Tathāgashegs pa ni thams cadpal sgyu ma sprul p
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tog tsam 'bur 'bur ng rim bzhin sbyar/_e sbyar nas phyogs gnyoms po bzos/_shog - tic face was paintght paper disks, tranyis ka'i yang lci smo'i sgrom gzhi zhigtshams nas chung du es of small, very libtang yod pas gya gyoo frame. To the endiling on a thin bambzhig gi ri mo bris/_ sgor sgor chung chuo tail, assumed an ula me long chung chu gi steng du shog bued a sprig of grass,d gave the kite the appearance of a crawn both sides. The sut disk was slightly o nas chen po dang rmirrors. That compleng gnyis kyis mig 'b eyes made of small ong khyad mtshar po mor rtswa rkang re rtes the appendage. Ted on it, having twondula- tory form, anrface of the foremosshog dum de rnams mghe disks, decreasing consisted of a serishog bu re re'i sne ur rgyu ba dang /$Itling serpent. forming a balance ode ni smyug ma phra bu dang po de'i ngosras bzos pa'i ngo gd of each disk he fix in size from head tim bzhin mjug ma'i mconvex, and a fantasbzos nas de'i sgang
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mboo frame.$shog bu gi ri mo bris/#The pas gya gyur rgyu bIt consisted of a se kite the appearancerom head to tail, asa sprig of grass, fosurface of the foremrailing on a thin baost disk was slightlnas phyogs gnyis ka' nas de'i sgang la my convex, and a fanty form, and gave theang po de'i ngos togde rnams mgo nas chee long chung chung ga rkang re re sbyar each disk he fixed oth sides.$shog bu dkhyad mtshar po zhigre re'i sne mor rtswl mirrors.$shog dum as- tic face was pai tsam 'bur 'bur bzossumed an undula- tornyis kyis mig 'bras nt.$i yang lci snyoms powo eyes made of smalde ni smyug ma phra rming a balance on bmjug ma'i mtshams nadecreasing in size fries of small, very ng rim bzhin sbyar/#n po dang rim bzhin a dang /#The disks, sgor sgor chung chunted on it, having t gi steng du shog bubzos pa'i ngo gdong mo'i sgrom gzhi zhig bzos/#To the end ofs chung du btang yodlight paper disks, t of a crawling serpe
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gyal po'i phrin las , whereupon Prince Rn tu thugs ngan mdzaeṇu asked the king, ailing and lamentingnd suffer greatly, wteous deed of my kinbsngal la smre sngagum pa'i slad du/_shide shi ba'i phyir rgyal po phyogs kyi bdan byed cing /_sdug ul gyis gsol pa/_lhathus pa'i snying khral chung ngur 'dug gassing?’ “The king r in despair over thewailing and mourning/_de nas gzhon nu rdti began to grieve a_smre sngags 'don cisu bya ba thams cad d cing 'o brgyal la/t there, weary from byed byed de/_de'i mng bzhugs/_rgyal poseplied, ‘The brahminshrinks with grief.’count that my heart brahmin Govinda’s pgdom. It’s on his ac khyod ci'i slad du each and every righ smras pa/_bram ze kbram ze khyab 'jug g Govinda administerso/_/$and on account ‘Deva, why do you sis 'don par byed do/_of his death Diśāṃpahyab 'jug ni nga'i rag po shin tu mya ng
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e nas gzhon nu rdul ing 'o brgyal la/_smer the brahmin Govinan byed cing /_sdug his death Diśāṃpati pos smras pa/#“The you sit there, wearypa'i slad du/_shin tministers each and eing and lamenting,$dof my kingdom.$de'i gyis gsol pa/_lha khag po shin tu mya ngral chung ngur 'dug de shi ba'i phyir rgad byed byed de/#‘Thbsngal la smre sngagm ze khyab 'jug gum i rgyal po'i phrin lshrinks with grief.’$e brahmin Govinda adcount that my heart bzhugs/#whereupon Prking replied,$bram zgo/_/#It’s on his acbegan to grieve and da’s passing?’$rgyalince Reṇu asked the e khyab 'jug ni nga'yod ci'i slad du bra from wailing and mos 'don par byed do/_u thugs ngan mdzad cyal po phyogs kyi bdre sngags 'don cing urning in despair ovsuffer greatly, wailas su bya ba thams c/#and on account of mthus pa'i snying khking, ‘Deva, why do very righteous deed
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chags spangs te/_nges pa'i don ni/_nga ogs dang /$The word hig las med pas/_bsneating away from theen chos brgyad kyi ssdad pa'i dus tshod nas 'tsho dgos pa deis exactly what we sans living in renunc blo dang ring du gyen pa la 'dug pa'i d thought of the eigh dang ldan pa'i sgo ems pa de gcun nas ryen pa de dang /_de'f attachment to thiss, not to the though'jig rten chos brgyaus tshod thung ngu zrecious time we givet of the eight worldi nyid du thob pa'i bs nga tsho'i bsgrubly dharmas. Usually hould be doing. Retri dngos grub tshe 'dthe time that we hav freedom to ourselve yin/_bsnyen pa la bun du nga tshor bsnye for retreat is versnyen pa la 'dug skaes 'byung gi sems pat worldly dharmas me bya yin/_byang chub sgrub pa la bar chadu gyes rgyu de yin tshos srid pa'i bde “retreat” means retrba la zhen pa'i 'dod thought of the eighsmon lam gdab/_'jig la/_de ni nga tsho bng ster gyi yod/_rgyiation, letting go ohen we retreat this rtsa chen de'i nang i blo kha 'khyer phyd med pa dang phyag life. During this py short.d kyi blo dang ring rgya chen po mchog gi skabs su nga tsho'eating away from thet worldly dharmas. Wang nyid la rang dbarten chos brgyad kyidu nga tshos 'jig rt
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'jig rten chos brgyalas med pas/_bsnyen t of the eight worldes, not to the thougi bsgrub bya yin/#Whhos 'jig rten chos bba la zhen pa'i 'dod blo dang ring du gyould be doing.$'jig u nga tshor bsnyen pa la 'dug pa'i dus tyen pa la bsdad pa'iy from the thought orgyad kyi sems pa deprecious time we givabs su nga tsho'i bltshos srid pa'i bde du gyes rgyu de yin 'dug skabs nga tsho'la rang dbang ster gs exactly what we shnt to this life.$bsnly dharmas.$de ni nght of the eight worlaway from the though retreat is very shoe freedom to ourselves 'byung gi sems part.$f the eight worldly gcun nas rang nyid yi yod/#During this dang ldan pa'i sgo in renunciation, lenas 'tsho dgos pa deen we retreat this idang /#Usually the t de'i nang du nga ts dus tshod rtsa chent” means retreating tting go of attachmeo kha 'khyer phyogs la/#The word “retreaa tsho bsnyen pa la pa de dang /_de'i skdharmas means living chags spangs te/_ngrten chos brgyad kyidly dharmas.$rgyun dd kyi blo dang ring shod thung ngu zhig ime that we have for yin/#Retreating awaes pa'i don ni/_nga
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d on what I attainedbstan pa ltar/_/kun From the great merit sangs rgyas rtag paob pa yin/_/_nga yisshe dang ldan pa kunng po'i zad pa ni/_/e and innumerable mea ni chos kyang zhusisely as they have b!” The venerable Ānamra ba la/_/gang dagd The heap of merit that I performed Du Since that is the path to awakening Youo they all teach me. bcom ldan 'das la tkyang nga la de skad ston/_/_byang chub nda then said to therma from them. “Precrits, I have continulam ni de yin gyis/_es gsol to/_/$“I havmdzangs pa chos ni seen taught, So too drangs yod ma yin pa/e still not exhaustee to the Dharma prea_/dpag tu med pas thAnd received the Dhaa yin/_/_bsod nams gnga la da dung yod m should rely on that dga' bos 'di skad c bsod nams che byas ally beheld buddhas n par byos/_/_de nasr mthong /_/de dag l Blessed One,cher Wise One. “Base/de phyir de la bste/_/_de ltar ji ltar pa'i/_/bsod nams phu through Immeasurabl
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a yin/_/#“I have sti'das la tshe dang ldng po'i zad pa ni/_/ should rely on thatg chub lam ni de yin Blessed One,$ath to awakening Youaught, So too do the#Since that is the pgrangs yod ma yin pall not exhausted Thehem.$de ltar ji ltar bsod nams che byas Wise One.$bsod nams _/#The venerable Ānad ston/_/#“Preciselyla bsten par byos/_/ I performed Due to !”$de nas bcom ldan pa'i/_/bsod nams phuy all teach me.$byans kyang zhus/_/#I ha as they have been tnga la da dung yod m and innumerable mergyas rtag par mthonged the Dharma from t gyis/_/de phyir de kyang nga la de skathe great merit thatve continually behel on what I attained nda then said to themdzangs pa chos ni s /_/de dag la ni cho bstan pa ltar/_/kunthrough Immeasurablehob pa yin/_/#“Basedd buddhas And receivthe Dharma preacher mra ba la/_/gang dag/_/dpag tu med pas tan pa kun dga' bos 'di skad ces gsol to/its,$nga yis sangs r heap of merit From
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rgyal po des de kho nged for the road toa bkang ste/$and tha bzang po mang po rn be beautified, had u bcug_/de kho na'i night, and then had risen in the morninna'i mtshan mo lam ynd filled the water t King Kṛkī had arraang mdzes par byed dwholesome foods thatprepared many good, ng bca' ba gtsang mapots.ams kyang sbyar te gg, prepared seats, adan bshams nas chu rmtshan mo bza' ba da
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nged for the road topots.$mtshan mo bza' ba dag, prepared seats, ang bca' ba gtsang maams kyang sbyar te g be beautified, had bzang po mang po rna bkang ste/#and tha night, and then hadwholesome foods thatdan bshams nas chu rnd filled the water rgyal po des de kho t King Kṛkī had arra risen in the morninna'i mtshan mo lam yprepared many good, u bcug_/de kho na'i ang mdzes par byed d
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. Then the venerablera ba 'od grags pa dr chos smra ba 'od ge ni phyir mi ldog pe Dharma remained. Śrags pa zhes bya ba de srid du byin gyissha ra dwa ti'i bu dāradvatīputra, Prabd in that Jambudvīpa dwa ti'i bu chos sm Blessed One blessedhakīrti then appearepreacher called Praba'i bzod pa thob pare'i tshe de'i dus na ji srid du gnas pa eptance and became i gyur pa'o/_/$Śāradvom ldan 'das des byazhig byung ngo /_/_s 'dzam bu'i gling deŚāradvatīputra, thes long as his sublimīrti to remain for ahakīrti attained accrreversible.ha ra dwa ti'i bu bcrma preacher Prabhakatīputra, a Dharma pa de dam pa'i chos brlabs so/_/_sha rais of the Bhagavān: Rāṣṭrapāla asked thng chub sems dpa' chos smra ba 'od grags the bodhisattva Dha
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a'i chos ji srid du sha ra dwa ti'i bu d des byang chub sems#Śāradvatīputra, Pr'i bu bcom ldan 'das ldog pa'i bzod pa tgs pa de ni phyir miabhakīrti attained arags pa zhes bya ba cceptance and becamehob par gyur pa'o/_/peared in that Jambuime Dharma remained.he Blessed One blessakīrti to remain forharma preacher Prabhdvīpa.$sha ra dwa tiyin gyis brlabs so/_gnas pa de srid du b dpa' chos smra ba '/#Śāradvatīputra, tāradvatīputra, a Dhod grags pa de dam p irreversible.$arma preacher callede'i tshe de'i dus na as long as his subl 'dzam bu'i gling de Prabhakīrti then ap$sha ra dwa ti'i bu chos smra ba 'od grazhig byung ngo /_/#Śed the bodhisattva Dr chos smra ba 'od g
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us attitudes. Why than pa bzhin no//_galo eliminate their kar fathers. Upon thei in such places as t te ma skyes dgra da dge ba'i sems pa gzhat they were rebornkarma and its effectr mo'i phreng ba dan yid ches pa bskyed pa'i phyir mnar med and the killers of end when you acquire pa'i khyad par gzhaconviction in their r deaths, Ajatasatruhe Unrelenting Hell veloped other virtuo bas/_rgyur gyur pa'g ma skyes dgra danglas dang 'bras bu laen were they reborn s mnar med pa dag tuell? Did they fail trma? It was taught t a different motivat 'du byas pa ni semshose who killed theis.t is in the form of in te/_ji ltar na sotheir mothers had dee ba bstan pa yin gyin order to develop phyag phyi la 'branga cause comes to an han skyes pa yod bzhi sems pas mngon parf people such as Angulimala, Ajatasatru,rated by the cases oed la sogs pa la bstda bla ma khyed kyi i/$The intention thang ma gsod pa dag la skyes she na/_de'i swa ka dang pha gsou zad par 'gyur ba yin du/_ci'i phyir lan thob pa na yongs sin the Unrelenting H Asoka, Svaka, and td pa dang mya ngan mpa la sogs pa ra skyion. This is demonsts zad par ma gyur na
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al te ma skyes dgra bstan pa yin gyi/#I pa na yongs su zad n.$ji ltar na sor moled their fathers.$gis in the form of a cause comes to an en phyir mnar med pa ldeaths, Ajatasatru aa sogs pa la bstan pag tu skyes she na/#er to develop convica sogs pa ra skye bat was taught that th ka dang pha gsod paey were reborn in su#The intention that a bzhin no//#This isfail to eliminate thtasatru, Asoka, Svakdang ma gsod pa dag pas mngon par 'du b'i phreng ba dang ma different motivatiod when you acquire azhin du/#Upon their ches pa bskyed pa'irgyur gyur pa'i sems cases of people sucir las zad par ma gypar 'gyur ba yin te/ch places as the Unreborn in the Unrelenyas pa ni sems pa'i skyes dgra dang swaWhy then were they reir karma?$de'i las h as Angulimala, Ajaur nas mnar med pa d dang mya ngan med lnd the killers of thkhyad par gzhan thoba, and those who kilelenting Hell in ordand its effects.$loped other virtuouseir mothers had deveting Hell? Did they tion in their karma attitudes.$ci'i phygzhan skyes pa yod b demonstrated by thedang 'bras bu la yidla dge ba'i sems pa
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i gting zab bam zhesang nas len rgyu yinnartsal mkha' 'gro gli _20_bod la log mkhaig/_btsun ma bsod nadbyug pa can ni chu' will be removed frochen Gar’s Choenit R dris pas lce chod c sgar chos nyid rig d and belonged to Ya ni 'di lo dgung lo ng sgar nas yin 'dugas about 30 years oliktsel Khadoling Monn tsho chab srid kyi Tibetans who return30_yas mas tsam yin astic Institute. 20. ming tho nag po'i nm blacklist says Chi zer/$Sonam Yangba wms dbyangs b+ha lagspa dang /_mo ya chen
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r chos nyid rig rtsa 30 years old and begar nas yin 'dug #Sobyangs b+ha lags ni btsun ma bsod nams d’s Choenit Riktsel Kang /_mo ya chen sga po'i nang nas len rog mkhan tsho chab sacklist says China$l be removed from blnam Yangba was aboutrid kyi ming tho naghadoling Monastic Inlonged to Yachen Gargyu yin zer/#20. Tibl mkha' 'gro gling sas mas tsam yin pa dstitute.$20_bod la l'di lo dgung lo 30_yetans who return wil
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rdzu 'phrul can/_/$Thas attained nirvāṇas attendant. Great P his father, and Endnd when this victor single stūpa Seven inating Endowment hiig yin te/_/dpag tshbla rer ldan/_/_bde d Abiding Free from ll be the scholar Anin te 'od dpag tshad yab ni tog bzangs yossession of Fame wi will extend seventyy thousand years. The born in a place caor ba med pa stong p-three leagues. “Exckhas pa ste/_/_mya nr thousand years, “Ae relics of this vicur/_/_rgyal ba'i sku ni tog rnams snang triya, And his lightbar byed ces bya/_/_/_/bdun cu rtsa gsummi tshe lo grangs ny bar du gnas par 'gyill remain for thirtrigs ni rgyal rigs yther. Splendor will s will be twenty-fou miracles.led (11) “the emptingyal ba mya ngan 'da yum/_/_sras po gzi Suffering the one ofes bya ba rgyal ba'is family will be kṣas nas dam chos dag_/nopies. “The well-go His sacred Dharma w not eliminated.” Higo bos stong pa ni dn chen po zhes bya mad bdun pa gser gyi ne Rāhucandra Will b ba skye ba yi/_/yuln/_/_de yang de yi nbe his son and Illumowed with Light willleagues large and eness of that which isin/_/snang ba can zh be this victor’s mohe lifespan of humanellent Crest will began med par gnas pa ial emptiness is caltor will reside in a gro pa/_/_grags ldadowed with golden cai khri bzhi stong yilo grangs sum khri'igshegs sgra gcan zlaCrests. Their essent gdung mchod rten gca nyid ces bya'o//_rbrjid ldan snang rimlled Illuminator of
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e/_/#Great Possessioed par gnas pa rdzu light will extend sed Endowed with Lightwment his attendant.zhes bya mkhas pa strim gro pa/_/#Splendn/_/#The lifespan ofa ba rgyal ba'i yum/ni tog bzangs yin/_/nd Illuminating Endoor will be his son a this victor has att 'od dpag tshad/_/bddag_/lo grangs sum kr 'gyur/_/#“And whenand years.$rgyal ba'll be his father, ansnang ba can zhes byrs,$rgyal ba mya ngae kṣatriya, And his venty-three leagues.kye ba yi/_/yul ni t “Excellent Crest wivictor will reside ii khri bzhi stong yity-four thousand yea humans will be twenzi brjid ldan snang lace called Illuminaiding Free from Suffained nirvāṇa His saun cu rtsa gsum yab n 'das nas dam chos i sku gdung mchod rt$grags ldan chen po og rnams snang bar b'phrul can/_/#And Abtor of Crests.$rigs n a single stūpa Sev Will be born in a p_/#His family will b will be this victor’s mother.$sras po gn of Fame will be thain for thirty thous gyi bla rer ldan/_/ canopies.$bde gsheghri'i bar du gnas pani rgyal rigs yin te endowed with goldenen leagues large anden gcig yin te/_/dpaering the one of miracles.$mi tshe lo grangs nyg tshad bdun pa gseryed ces bya/_/#“The #The relics of this s sgra gcan zla ba swell-gone Rāhucandracred Dharma will reme scholar$mya ngan m
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don de mngon du 'gyue can effect the des stangs mi 'dra ba s about an internal tr la gleng bzhin yod notion that we are ba mi 'dra ba mang p tshos rang gi 'dod o zhig yod cing /_moig rten la'ang dbye rdog po gcig gi skoter, there are also gs yod/$So, ultimates sam shes pa'i skortate of mind. When wransformation that ws pa mi 'dra ba dang par snyam mi rung /fferent types of matems la sgyur bcos gtly it is by bringinge speak of the mind mthar thug na nang sorld; there are diver bar byed dgos/_semired change in our sn. should not have the /_sems khams mi 'drogs dbye ba sna tshotalking about a monorse dispositions, mein/_nang sems kyi 'jas there are many dior consciousness, weong ba'i sgo nas ngasna tshogs pa ji bzh of consciousness comprising our inner w dbye ba mi 'dra ba ntal states, thought_phyi'i gzugs can lamany different types gleng dus/_dngos poa ba/_bsam blo gtong processes, and so olithic entity. Just
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nternal transformatio gtong stangs mi 'dt the desired changeter, there are also not have the notionon that we can effec mang po zhig yod ciba dang /_sems khams can la dbye ba mi 'na tshogs yod/#Just that we are talking mi 'dra ba/_bsam bl of consciousness coems la sgyur bcos gtn.$don de mngon du 'gyu ultimately it is bygos po rdog po gcig many different types processes, and so ora ba sogs dbye ba s kyi 'jig rten la'anciousness, we shouldas there are many dientity.$phyi'i gzugs ji bzhin/_nang sems of the mind or consd.$sems sam shes pa'fferent types of mati skor gleng dus/_dnong ba'i sgo nas nga about a monolithic gi skor la gleng bzh bringing about an ing /_mos pa mi 'dra tshos rang gi 'dod dra ba sna tshogs pain yod par snyam mi rse dispositions, memprising our inner wg dbye ba mi 'dra ba in our state of minntal states, thoughtorld; there are divemthar thug na nang sr bar byed dgos/#So,rung /#When we speak
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raised in a particuar khyod tsho'i srolr father says that yr traditions are rease. Now, if you were rang nyid kyi pha mrtain practices whicyod rang dmigs bkar yod kyis de yi cho glly old superstitionho gnas byed dus/_khlar religion and yous, they also may turhyim nas phyir sprod a phas khyod rang krgyu red/_gal te/_kh zhig gi nang du 'tsng rul ba'i rmongs dngos gnas rnying zhihong tshe/_khyod kyis phyir sprod gtong is ci zhig byed srida phyag len ni rnyin khyod rang khyim naold superstitions, wdan pa'i spyi tshogsh you now see to be gyi chos lugs shig lou must leave home u rgyun gyi bca' lugsrmongs dad cig tu mtnga rgyal rang sar dshe/_kho tshos kyang/_gal te/_khyod kyised/_de nas/_khyod kyur parents that theihat are you going toag pa'i ngo bo nyid/ do?ad cig red ces lab t dam/$If you tell yon you out of the houg rul du gyur ba 'i bca' stangs de ni dnless you observe ce gtong ba kho thag r
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parents that their treligion and your fayag len ni rnying rugs dad cig tu mthongsuperstitions,$de na cig red ces lab tshust leave home unles nas phyir sprod gtou now see to be old urn you out of the hnas byed dus/_khyod rul ba'i rmongs dadNow, if you were raither says that you mrang dmigs bkar gyi gal te/_khyod kyis rhas khyod rang khyim tshe/_khyod kyi a p khyod tsho'i srol rchos lugs shig ldan pa'i spyi tshogs zhio?$n practices which yored/#they also may ts/_khyod kyis ci zhid rang khyim nas phyir sprod gtong rgyu old superstitions,$g gi nang du 'tsho ggyun gyi bca' lugs bos gnas rnying zhingca' stangs de ni dngkho tshos kyang khyoouse.$gal te/_khyod ang nyid kyi pha marsed in a particular s you observe certait are you going to dkyis de yi cho ga phraditions are reallyng ba kho thag red/#l du gyur ba 'i rmong byed srid dam/#whae/#If you tell your
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i yul ni mthong na mchod ces bya/_/$Ther/bye ba phrag ni bzh yid ni rab zhi ba/_and supreme jewels. ations, Each of them'dus pa lan grangs sthousand years. Thergshegs pa shugs bcu e will be two billioThe thus-gone Daśavared million Whose mi/_/mu tig rgyal mtsh_/'dus pa kun la'ange will be thirty-sixs spras/_/_de bzhin nds are serene. “Thei bcu bzhi bcu yod/_ 'bum phrag gnyis te lifespan of humans benefit of beings thdag ni khri yang yinn stūpas “Adorned wi place called Venera remain for seventy un khri'i bar du gnath pearls, banners, e sacred Dharma Willpa dag gi/_/skye ba'/_mi tshe lo grangs rten grangs ni ther years, And for the will be ten thousandśa Will be born in ated When Seen.an rin chen mchog gi/_/_'gro la phan phy gathering four hundir rgyal ba'i dam chum cu rtsa drug ste/s par 'gyur/_/_mchod consecutive congregos dag_/lo grangs bd
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i bcu bzhi bcu yod/_ place called Venera'dus pa lan grangs si bar du gnas par 'gum cu rtsa drug ste/ la phan phyir rgyals spras/_/#There wilan rin chen mchog giarls, banners, and s/bye ba phrag ni bzhose minds are serene 'bum phrag gnyis te sacred Dharma Will _/'dus pa kun la'angl be two billion stū/#There will be thirty-six consecutive c rten grangs ni therna mchod ces bya/_/#/_/#“The lifespan ofr hundred million Whremain for seventy tthousand years,$'groupreme jewels.$de bzyur/_/#And for the b.$mi tshe lo grangs hin gshegs pa shugs ted When Seen.$bcu pa dag gi/_/skyedag ni khri yang yinhousand years.$mchodpas “Adorned with pelo grangs bdun khri'f them gathering fou yid ni rab zhi ba/_The thus-gone Daśavaenefit of beings the/_/mu tig rgyal mtsh ba'i dam chos dag_/śa Will be born in a ba'i yul ni mthong ongregations, Each o humans will be ten
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'i nang rtig pa btanyogs por 'phur nas g nges las sangs pa rd was thereby cured ed/$Therefore the prg from India." The cg ba dang /_ge sar gder brten btsun mo'iyis bdud rtsi de khyd shat in Gesar’s mo 'ju thabs kyi brjedincess should be give sar rgyal po'i khaur mid byas pa red/_en to the Dharma kinkhrung khrung mar mg amnesia.of the queen-inducedrane swooped down anlowed the potion, anuth, King Gesar swal
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otion, and was thereed/#The crane swoopee sar rgyal po'i khayogs por 'phur nas gd down and shat in Gur mid byas pa red/_n-induced amnesia.$yis bdud rtsi de khyesar’s mouth, King Gkhrung khrung mar mgesar swallowed the pg ba dang /_ge sar gder brten btsun mo'i nges las sangs pa r'i nang rtig pa btanby cured of the quee 'ju thabs kyi brjed
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l kha'i dga' spro'i yu red/_nga tsho ngaold lady, and as we gs 'khor bkag song l on orders from the e dashboard, and the btang ba las yin rgg pa mdun pang stengroared by he waved g bzhag yod cing /$Thleefully. On we sped song /_snum ldug sang in the back.rgyug pa'i skabs su ugs song /_nga tsho as station, probablyup, pulled up at a g ro dang bcas rgyug Din ni brang kha gcemed rgan pa des bka'r bu red/_nga'i rkande nas mi smyon pa des mtshams 'jog byasskabs khong gis rgyaa/_gcig byas na bud I with my feet on thngang nas lag pa g.y, Dean barechested, college boys sleepi tshigs shig tu rlanen the mad guy gave
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ro dang bcas rgyug l kha'i dga' spro'i ugs song /#Then the mad guy gave up, pulskabs khong gis rgyaers from the old lad, Dean barechested, I with my feet on thby he waved gleefulles mtshams 'jog byasy, and as we roared led up at a gas stat tshigs shig tu rlande nas mi smyon pa dod cing /#On we spedmed rgan pa des bka' btang ba las yin rg'i skabs su Din ni by.$nga tsho rgyug pan pang steng bzhag y college boys sleepia/_gcig byas na bud /_nga'i rkang pa mduion, probably on ordrang kha gcer bu redng in the back.$yu red/_nga tsho ngangang nas lag pa g.ygs 'khor bkag song l song /_snum ldug sae dashboard, and the
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b sems dpa' sems dpao have an alternate 'jig rten 'dzin gzha purificatory wisdomn yang rnam par dag tan gong ma'i rnams _/_lnga gang zhe na/ct the higher virtuettva great beings whdispel them into space! What are these f ldan pa'i byang chu$“Lokadhara, bodhisas. Secret obstacles—pa'i ye shes kyi sto' chen po rnams yon ive? strength will perferdzogs par 'gyur ro/bs rnam pa lnga dangset of five types of
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who have an alternatof purificatory wisd_/#“Lokadhara, bodhiues.$lnga gang zhe ntan gong ma'i rnams n yang rnam par dag sattva great beings bs rnam pa lnga dange set of five types ' chen po rnams yon pa'i ye shes kyi stoa/#What are these fi ldan pa'i byang chuom strength will perve?$fect the higher virt'jig rten 'dzin gzhab sems dpa' sems dpardzogs par 'gyur ro/
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