Moshe Rebeynu


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Tuesday, January 22, 2019


Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the opening SCENARIO of the SIDRAH. Torah gives the following narrative in what is termed the branch language. YITRO, who is a COHEN in the MIDIANITE PRIESTHOOD and the father of MOSHE’S wife pays a visit to the NAVI after effecting the REDEMPTION of BENEI YISRAEL from MITZRAYIM. It is disclosed that after their encounter, on the following day, YITRO observed MOSHE REBEYNU as he counseled the people from morning till evening, and posed some questions. “What is this thing that you do to the people? Why do you sit alone with all the people standing by you from morning to evening?” Moshe replies, “Because the people come to me to seek God. When they have a matter, one comes to me, and I judge between a man and his fellow and I make known the decrees of God and His teachings.” SHEMOT 18:15b,16.

The response of the father-in-law of Moshe reveals that there is a STRUCTURE that is more effective. The STRUCTURE discloses what is termed SPIRITUAL PROTOCOL. The question is, what makes SPIRITUAL PROTOCOL more effective? 

The NEO-HASSIDIC Jew does not believe in a HIERARCHY. The REVELATIONS that are given to BENEI YISRAEL are received through SUCCESSION. In succession, the REVELATION remains pure, the word that is commanded is not added to or subtracted from. This gives rise to the ATTAINMENT of knowing SUPERNAL INTENT and the experience of UNITY.

As UNITY is experienced, the CONSCIOUSNESS of the WHOLE of reality is achieved. Thus there is an ASCENSION into PURE SOUL CONSCIOUS. The purpose of the NEO-HASSIDIC JEW is to aid in the evolution of the human conscious experience. We aid by teaching and providing an ENSAMPLE on making ATTAINMENTS.

It is the life of SELF-IMPROVEMENT, maximizing the hidden SUPERNAL QUALITIES that are within. We are unlimited potential destined to unfold the GLORY of ECHAD. The mechanic is to keep the revelations pure and embody them.

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Friday, January 18, 2019


Shalom, Shalom. We commence this DEVAR TORAH by Focusing our ATTENTION upon the following remembrance contained in the PARASHAT BESHALACH. The scenario records the account of ECHAD, Blessed be His Name, strengthening the thought life of Pharaoh to oppose the liberation of BENEI YISRAEL. The purpose of the opposition was to provide knowledge to MITZRAYIM of the Holy Blessed One of Yisrael. This provision of the Supernal Knowledge would also manifest to the rest of OLAM that the tradition of the Jew is the path to life.

The question is, Why was it necessary for ECHAD to provide knowledge of Himself to others than Yisrael? The answer commences with the GOAL of CREATION. The goal of Creation is that the Creature becomes like the Creator. The process of becoming commences with KNOWING.

To have the experience of KNOWING requires three COMPONENTS. Those components are a KNOWER, the potential of KNOWING and that which is KNOWN. The KNOWER is CORPOREAL. The potential of KNOWING is SPIRITUAL and that which is KNOWN can either be CORPOREAL or SPIRITUAL. That which is KNOWN is experienced SUBJECTIVELY. Thus making the KNOWER, KNOWING and what is KNOWN ONE. By ECHAD making HIMSELF KNOWN to them, it will give rise to those who reject HIM to the experience of TRANSFORMATION. Those who reject ECHAD will experience SUFFERING that leads to transformation. All have been predetermined to unfold as ONE WITH ECHAD. One by way of BLESSING and the Other by way of SUFFERING.

We have been given FREE WILL (volition) to choose the path we will trek. The PATH of THE JEW, that is, the lifestyle of JUDAISM gives rise to the experience of BLESSING. The path way that opposes JUDAISM gives rise to the experience of SUFFERING. Regardless to the choice that is made, it will lead to the REVELATION of TRANSFORMATION. Yea, it is the NATURE of ECHAD to pour out HIMSELF on that which is opposite of HIM to fulfill the GOAL of CREATION.

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Tuesday, January 15, 2019


Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the presentation of the opening scenario of the SIDRAH. The parashat begins with the narrative of the NAVI Moshe being sent to Pharaoh in response to ECHAD hardening the hearts of the King of MITZRAYIM and his servants. It is further disclosed that the purpose of ECHAD manipulating the thought life of the king and his servants is to place His OTIOT (signs) in their midst in order to cause a CONSCIOUS ASCENSION. The CONSCIOUS ASCENSION is to give rise to a revelation of the Holy Blessed One of Yisrael, blessed be His Name.

The result of a revelation of ECHAD is one of transformation. It is the GOAL of CREATION that the finite be transformed into the INFINITE. The INFINITE is concealed within the finite. Therefore the potential that is within the finite is destined to manifest, yea, it is impossible for that which is finite to conceal the Infinite eternally. There is a predetermined point in space and time for that which is concealed to be revealed. The question is, what is the purpose of ECHAD manipulating both the thought life of MOSHE REBEYNU and PHARAOH KING of MITZRAYIM?

The manipulation of the thought life of these two leaders reveal that the human conscious experience is under SUPERNAL MANAGEMENT. The SUPERNAL MANAGEMENT is purposed to ensure that the GOAL of CREATION will be achieved for those undergoing the human conscious experience. The GOAL is PHYSICAL IMMORTALITY without the possibility of death. In order to aid in the ATTAINMENT, CREATION must periodically balance ITSELF in making the ASCENSION. In other words, what may appear to be warfare between the CARNAL and the SPIRITUAL in reality is the balancing of the two to bring about a CONSCIOUS ASCENSION whereas a SUPERNAL REVELATION is achieved. The spiritual law is that we become what we behold. By balancing the two leaders, a revelation of ECHAD is given that will effect both their generation and those to come, thus aiding in the ATTAINMENT of the GOAL of CREATION.

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Saturday, January 05, 2019


Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the opening SCENARIO contained within the SIDRAH. The SCENARIO begins with the HOLY BLESSED ONE OF YISRAEL revealing a new name to the NAVI MOSHE to disclose to BENEI YISRAEL and ultimately to all of the SONS OF ADAM. The question is, what is the PURPOSE of G-d revealing HIS NAME to those who are undergoing the human conscious experience?

Whenever G-d sends a NAVI (prophet), He always sends him in one of His Names. The NEVIIM who is sent by G-d never comes in his own name. The concept is based upon the following ideals. G-d has revealed Himself to be a MELECH (King) to the Jewish people. In the corporeal world, kings send their servants out to perform tasks with the KING’S AUTHORITY. The AUTHORITY that is given is purposed to influence thought, opinion and behavior in his kingdom and beyond. Without the AUTHORITY, the servant is hindered in the performance of the TASK. The AUTHORITY invokes within those who hear to respect the SERVANT with the reverence due to the king. Likewise in the EVERLASTING KINGDOM, HASHEM will send His servants the NEVIIM in one of His NAMES that the NAVI may speak in the AUTHORITY of the MELECH HA OLAM (King of the Universe). Concerning this EMET, the NAVI MOSHE wrote, “I will establish a prophet for them from among their brethren, like you, and I will place My words in his mouth, he shall speak to them everything that I will command him. And it shall be that the man who will not hearken to My words that he shall speak in My Name, I will exact from him.” (Deuteronomy 18:18,19) In this passage found in TORAH, the NAVI MOSHE discloses that the prophet who is speaking in the NAME of HASHEM is to be reverenced as though G-d is speaking directly to them.

The NAMES that HASHEM reveals to the NEVIIM are qualities of G-d. These QUALITIES are SUPERNAL in nature. The purpose of the revelation of the SUPERNAL QUALITIES is to disclose them in CREATION. There are two STATES of the QUALITIES of G-d in the UNIVERSE. Those states are CONCEALED and REVEALED. The purpose of the revelation of the NAME/SUPERNAL QUALITIES of G-d is to reveal that which is concealed.

The revelation of the concealed SUPERNAL QUALITIES of G-d is predetermined to be revealed at a certain point in SPACE and TIME. This EMET rests upon the principle that the GOAL of CREATION will be reached, yea, every thing is carefully calculated in order to ensure that what the ETERNAL has decreed will come to pass. G-d sends His servants the NEVIIM to activate the process thus fulfilling the purpose of being TIKKUN OLAM.

We are living in the time when the NAME that G-d is revealing is ECHAD (ONE). Read Zechariah 14:9. This SUPERNAL QUALITY is destined to AID in the UNFOLDMENT of the GLORY of G-d in CREATION, yea, that is the full manifestation of the CONCEALED nature in the UNIVERSE. The time is NOW when the REDEMPTION of all things has begun. The Name to be employed is ECHAD in the REVELATION.

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