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ح ى ن
General Root Meaning
To arrive, come, be at hand (time, season), be fit, be reaped.
   ḥīnun   (1)

Has (there) come upon man a period of time not he was a thing mentioned?

   ḥīnin   (4)

Then made [both of] them slip the Shaitaan from it, and he got [both of] them out from what they [both] were in [it]. And We said, "Go down (all of you), some of you to others (as) enemy; and for you in the earth (is) a dwelling place and a provision for a period."

(Allah) said, "Get down some of you to some others (as) enemy. And for you in the earth (is) a dwelling place and livelihood for a time."

So why not was any town that believed, and benefited it its faith, except the people (of) Yunus? When they believed, We removed from them (the) punishment (of) the disgrace in the life of the world and We granted them enjoyment for a time.

Then (it) appeared to them from after [what] they had seen the signs, surely they should imprison hi until a time.

And Allah (has) made for you [from] your homes a resting place, and made for you from the hides (of) the cattle tents, which you find light (on) the day (of) your travel and the day (of) your encampment; and from their wool and their fur and their hair (is) furnishing and a provision for a time.

And not I know, perhaps it may be a trial for you, and an enjoyment for a time."

Not he (is) but a man in him (is) madness, so wait concerning him until a time."

So leave them in their confusion until a time.

Except (by) Mercy from Us and provision for a time.

So turn away from them until a time.

So turn away from them for a time.

And surely you will know its information after a time."

And in Thamud, when was said to them, "Enjoy (yourselves) for a time."


Giving its fruit all time by the permission of its Lord. And sets forth Allah the examples for mankind so that they may remember.

   ḥīna   (5)

Allah takes the souls (at the) time (of) their death, and the one who (does) not die in their sleep. Then He keeps the one whom, He has decreed for them the death, and sends the others for a term specified. Indeed, in that surely (are) signs for a people who ponder.

O you who believe! (Take) testimony among you when approaches one of you [the] death, (at the) time (of making) [the] a will two men, just, among you, or two others from other than you if you (are) travel(ing) in the earth then befalls you calamity (of) [the] death. Detain both of them from after the prayer and let them both swear by Allah if you doubt, "Not we will exchange it for a price even if he is (of) a near relative, and not we will conceal testimony (of) Allah. Indeed, we then (will) surely (be) of the sinners."

If knew those who disbelieved (the) time (when) not they will avert from their faces the Fire and not from their backs and not they will be helped!

How many We destroyed from before them of a generation, then they called out when there (was) no longer time (for) escape.

O you who believe! (Do) not ask about things if made clear to you, it may distress you and if you ask about it when is being revealed the Quran it would be made clear to you. has pardoned Allah [about] it, and Allah (is) Oft-Forgiving, All-Forbearing.

No doubt! They fold up their breasts that they may hide from Him. Surely, when they cover (themselves) (with) their garments, He knows what they conceal and what they reveal. Indeed, He (is) All-Knower of what (is in) the breasts.

And for you in them (is) beauty when you bring them in and when you take them out.

He would have almost [surely] misled us from our gods if not that we had been steadfast to them." And soon will know when they will see the punishment, who (is) more astray (from the) way.

The One Who sees you when you stand up

So glory be to Allah when you reach the evening and when you reach the morning.

Or it should say when it sees the punishment, "If only for me another chance then I could be among the good-doers."

So be patient, for (the) Command (of) your Lord, for indeed, you (are) in Our Eyes. And glorify (the) praise (of) your Lord when you arise,

   ḥīni   (1)

And he entered the city at a time (of) inattention of its people and found therein two men fighting each other; this of his party and this of his enemy. And called him for help the one who (was) from his party against the one who (was) from his enemy, so struck him with his fist Musa and killed him. He said, "This (is) of (the) deed (of) Shaitaan. Indeed, he (is) an enemy - one who misleads clearly."

   ḥīna-idhin   (1)

And you (at) that time look on,

   waḥīna   (2)

It is not [the] righteousness that you turn your faces towards the east and the west, [and] but the righteous[ness] (is he) who believes in Allah and the Day [the] Last, and the Angels, and the Book, and the Prophets, and gives the wealth in spite of his love (for it) (to) those the near relatives, and the orphans, and the needy, and (of) the wayfarer, and those who ask, and in freeing the necks (slaves) and (who) establish the prayer, and give the zakah, and those who fulfill their covenant when they make it; and those who are patient in [the] suffering and [the] hardship, and (the) time (of) [the] stress. Those (are) the ones who are true and those, [they] (are) the righteous.


O you who believe! Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times, from before (the) prayer (of) dawn, and when you put aside your garments at noon and from after (the) prayer (of) night. (These) three (are) times of privacy for you. Not on you and not on them any blame after that (as) moving about among you, some of you among others. Thus makes clear Allah for you the Verses, and Allah (is) All-Knower, All-Wise.


And for Him (are) all praises in the heavens and the earth and (at) night and when you are at noon.
