Chabad – Wikipedia

Posted By on November 11, 2018

Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch[1] (Hebrew: "), is an Orthodox Jewish, Hasidic movement. Chabad is one of the world's best known Hasidic movements, particularly for its outreach. It is one of the largest Hasidic groups[2][3][4] and Jewish religious organizations in the world.[5][6]

Founded in 1775 by Rabbi Schneur Zalman of Liadi, the name "Chabad" () is a Hebrew acronym for Chochmah, Binah, Da'at (, , ): "Wisdom, Understanding, and Knowledge", which represent the intellectual underpinnings of the movement.[7][8] The name Lubavitch is the Yiddish name of the PolishLithuanian Commonwealth village Lubowicze (Lyubavichi) now in Russia, where the movements leaders lived for over 100years.

In the 1930s, the sixth Rebbe of Chabad, Rabbi Yosef Yitzchak Schneersohn, moved the center of the Chabad movement from Russia to Poland. After the outbreak of World War II, he moved the center of the movement to the United States.

In 1951, Rabbi Menachem Mendel Schneerson became the seventh Chabad Rebbe. The seventh Rebbe transformed the movement into one of the largest and most widespread Jewish movements in the world today. Under Rabbi Menachem Mendel's leadership, the movement established a network of more than 3,600 institutions that provide religious, social and humanitarian needs in over 1,000 cities, spanning 100 countries[9] and all 50 American states.[10][11][12][13][14][15][16] Chabad institutions provide outreach to unaffiliated Jews and humanitarian aid, as well as religious, cultural and educational activities at Chabad-run community centers, synagogues, schools, camps, and soup kitchens.

The movement is thought to number between 40,000[17] and 200,000 adherents.[18][19][20][21] In 2005 the Jerusalem Center for Public Affairs reported that up to one million Jews attend Chabad services at least once a year.[17][22][23] In 2013, Chabad forecast that their Chanukah activities would reach up to 8,000,000 Jews in 80 countries worldwide.[24]

The Chabad movement was established in the town of Liozna, Grand Duchy of Lithuania (present day Belarus), in 1775, by Rabbi Shneur Zalman of Liadi,[25] a student of Rabbi Dovber ben Avraham, the "Maggid of Mezritch", the successor to Hasidism's founder, Rabbi Israel Baal Shem Tov. The movement was based in Lyubavichi (Lubavitch) for over a century, then briefly centered in the cities of Rostov-on-Don, Riga, and Warsaw. Since 1940,[25] the movement's center has been in the Crown Heights neighborhood of Brooklyn.[26][27]

While the movement has spawned a number of other groups, the Chabad-Lubavitch branch appears to be the only one still active, making it the movement's main surviving line.[28] Sarna has characterized Chabad as having enjoyed the fastest rate of growth of any Jewish religious movement in the period 1946-2015.[29]



The Chabad movement was subject to government oppression in Russia. The Russian government, first under the Czar, later under the Bolsheviks, imprisoned all but one of the Chabad rebbes.[41][42] The Bolsheviks also imprisoned, exiled and executed a number of Chabad Hasidim.[43][44][45] Since the dissolution of the Soviet Union in 1991, Chabad is not persecuted by the Russian government. Chabad Chief Rabbi of Russia, Berel Lazar, has good relations with Russian President Vladimir Putin.[46] Lazar also received the Order of Friendship and Order "For Merit to the Fatherland" medals from him.[47]

In the 1980s, tensions arose between Chabad and Satmar Chasidim as the result of several assaults on Chabad hasidim by Satmar hasidim.[48][49][50]



Sefer HaTanya, Shneur Zalman's magnum opus, is the first schematic treatment of Hasidic moral philosophy and its metaphysical foundations.[31] The original name of the first book is Sefer Shel Beinonim, the Book of the Intermediates. It is also known as Likutei Amarim Collected Sayings. Sefer Shel Beinonim analyzes the inner struggle of the individual and the path to resolution. Citing the biblical verse "the matter is very near to you, in your mouth, your heart, to do",[51] the philosophy is based on the notion that the human is not inherently evil; rather, every individual has an inner conflict that is characterized with two different inclinations, the good and the bad.[52]


Chabad often contrasted itself with what is termed the Chagat schools of Hasidism.[54] While all schools of Hasidism have a certain focus on the emotions, Chagat saw emotions as a reaction to physical stimuli, such as dancing, singing, or beauty. Shneur Zalman, on the other hand, taught that the emotions must be led by the mind, and thus the focus of Chabad thought was to be Torah study and prayer rather than esotericism and song.[31] As a Talmudist, Shneur Zalman endeavored to place Kabbalah and Hasidism on a rational basis. In Tanya, he defines his approach as moach shalit al halev (Hebrew: " ", "the brain ruling the heart").[55]

An adherent of Chabad is called a Chabad Chasid (or Hasid) (Hebrew: "), a Lubavitcher (Yiddish: ), a Chabadnik (Hebrew: ), or a Chabadsker (Yiddish: ).[56] Chabad's adherents include both Hasidic followers, as well as non-Hasidim, who have joined Chabad synagogues and other Chabad run institutions.[57]


According to sociologists studying contemporary Jewry, the Chabad movement fits into neither the standard category of Haredi nor that of modern Orthodox among Orthodox Jews. This is due in part to the existence of the "non-Orthodox Hasidim", the general lack of official recognition of political and religious distinctions within Judaism and the open relationship with non-Orthodox Jews represented by the activism of Chabad emissaries.[57][58]

Demographic accounts on the Chabad movement vary. Chabad adherents are often reported to number some 200,000 persons.[18][20][21] Some scholars have pointed to the lack of quantitative data to back this claim,[59] and some place the number of Chabad followers at around 40,000 but note that the number may be higher if the non-Hasidic Jews who join Chabad synagogues are included as well.[17]

Compared to other Hasidic groups, Chabad is currently thought to be the largest,[60] the third[61] or fourth[62] largest Hasidic movement.

An estimate places Chabad's followers in the US at around 18,600. The estimate is drawn from existing data on the Montreal Chabad community, and Chabad day school figures.[63]

The report findings of studies on Jewish day schools and supplementary Jewish education in the United States show that the student body currently enrolled in some 295 Chabad schools exceeds 20,750.[68][69][70]

The Chabad community in France is estimated to be between 10,000 and 15,000. The majority of the Chabad community in France are the descendants of immigrants from North Africa (specifically Algeria, Morocco and Tunisia) during the 1960s.[64]

Though the Chabad movement was founded in Eastern Europe, a center of Ashkenazic Jewry, it has in the past several decades attracted a significant number of Sephardi Jews as adherents.[77] Some Chabad communities are now a mix of Ashkenazi and Sephardi Chabad Hasidim. In Montreal, close to 25% of Chabad households include a Sephardi parent.[78][79]

Chabad adherents follow Chabad traditions and prayer services based on Lurianic kabbalah.[80] General Chabad customs, called minhagim (or minhagei Chabad), distinguish the movement from other Hasidic groups. Some of the main Chabad customs are minor practices performed on traditional Jewish holidays:


The days marking the leaders' release, are celebrated by the Chabad movement as "Days of Liberation" (Hebrew: (Yom Geulah)). The most noted day is Yud Tes Kislev The liberation of Rabbi Shneur Zalman of Liadi, the founder of the Chabad movement. The day is also called the "New Year of Hasidism".[85]

The birthdays of several of the movement's leaders are celebrated each year include Chai Elul, the birthday of Rabbi Shneur Zalman of Liadi, the founder of the Chabad movement,[86][87] and Yud Aleph Nissan, the birthday of Rabbi Menachem Mendel Schneerson, the seventh rebbe of Chabad.[88]

The anniversaries of death, or yartzeit, of several of the movement's leaders are celebrated each year, include Yud Shvat, the yartzeit of Rabbi Yosef Yitzchak Schneersohn, the sixth rebbe of Chabad,[89] Gimmel Tammuz, the yartzeit of Rabbi Menachem Mendel Schneerson, the seventh rebbe of Chabad,[89][90] and Chof Beis Shvat, the yartzeit of Chaya Mushka Schneerson, the wife of Rabbi Menachem Mendel Schneerson.[91]

Chabad's influence since World War Two has been far reaching among world Jewry. Chabad pioneered the post-World War II Jewish outreach movement, which spread Judaism to many assimilated Jews worldwide, leading to a substantial number of baalei teshuva ("returnees" to Judaism). The very first Yeshiva/Rabbinical College for such baalei teshuva, Hadar Hatorah, was established by the Lubavitcher Rebbe. It is reported that up to a million Jews attend Chabad services at least once a year.[22][23]



Chabad's central organization representing the movement at large, Agudas Chasidei Chabad, is headed by Rabbi Abraham Shemtov. The educational, outreach and social services arms, Merkos L'Inyonei Chinuch and Machneh Israel is headed by Rabbi Yehuda Krinsky, as well as the Chabad-Lubavitch publishing house, Kehot Publication Society.

Local Chabad centers and institutions are usually incorporated as separate legal entities.[94]

As of 2007 there are 3,300 Chabad institutions around the world.[12][13][14] As of 2006 there were Chabad centers in 75 countries.[15]



See also Chabad institutions by geographic region

Chabad presence varies from region to region. The continent with the highest concentration of Chabad centers is North America. The continent with the fewest centers is Africa.[95][96][97][98][99]

A Chabad house is a form of Jewish community center, primarily serving both educational and observance purposes.[100] Often, until the community can support its own center, the Chabad house is located in the shaliach's home, with the living room being used as the "synagogue". Effort is made to provide an atmosphere in which the nonobservant will not feel intimidated by any perceived contrast between their lack of knowledge of Jewish practice and the advanced knowledge of some of the people they meet there.[101] The term "Chabad House" originated with the creation of the first such outreach center on the campus of UCLA by Rabbi Shlomo Cunin.[102] A key to the Chabad house was given to the Rebbe and he asked if that meant that the new house was his home. He was told yes and he replied, "My hand will be on the door of this house to keep it open twenty-four hours a day for young and old, men and women alike."[103]

In the 2008 Mumbai attacks, the local Chabad house was targeted.[104][105] The local Chabad emissaries, Rabbi Gavriel Holtzberg and his wife Rivka, and four other Jews were tortured and murdered by Islamic terrorists.[106] Chabad received condolences from around the world.[107]


Chabad emissaries often solicit the support of local Jews.[108] Funds are used toward purchasing or renovating Chabad centers, synagogues and Mikvahs.[109]

The Chabad movement has been involved in numerous activities in contemporary Jewish life. These activities include providing Jewish education to different age groups, outreach to non-affiliated Jews, publishing Jewish literature, and summer camps for children, among other activities.


Much of the movement's activities emphasize on outreach activities. This is due to Rabbi Menachem Mendel Schneerson encouraging his followers to reach out to other Jews.[116] Chabad outreach includes activities promoting the practice of Jewish commandments (Mitzvah campaigns), as well as other forms of Jewish outreach. Much of Chabad's outreach is performed by Chabad emissaries (see Shaliach (Chabad)).






The Chabad movement, motivated by Schneerson, has trained and ordained thousands of rabbis, educators, ritual slaughterers, and ritual circumcisers, who are then accompanied by their spouses to many locations around the world. Typically, a young Lubavitch rabbi and his wife, in their early twenties, with one or two children, will move to a new location, and as they settle in will raise a large family who, as a family unit, will aim to fulfill their mandate of bringing Jewish people closer to Orthodox Judaism and encouraging gentiles to adhere to the Seven Laws of Noah.[118] To date, there around 5000 shluchim in 100 different countries.[9]


In recent years, Chabad has greatly expanded its outreach on university and college campuses. Chabad Student Centers are active on over 100 campuses, and Chabad offers varied activities at an additional 150 universities worldwide.[120] Professor Alan Dershowitz has said "Chabad's presence on college campuses today is absolutely crucial," and "we cannot rest until Chabad is on every major college campus in the world."[121]

CTeen is a program and a youth movement created for teenagers with ages between 13 and 18 years old, the program aims to integrate fun and Judaism for young people. CTeen is present in several countries, where the participants receive special study material for several Jewish holidays, different activities to be performed by their local groups, and constant advice to help them develop these studies and activities in the best possible way for them.[122]



More than any other Jewish movement, Chabad has used media as part of its religious, social, and political experience. Their latest leader, Menachem Mendel Schneerson, was the most video-documented Jewish leader in history.[123][pageneeded]

The Chabad movement publishes a wealth of Jewish material on the internet. Chabad's main website, is one of the first Jewish websites[124] and the first and largest virtual congregation.[125][126] It serves not just its own members but Jews worldwide in general.[127]

Popular Chabad community websites include,,,,, and the Hebrew site,[128][129]

Chabad has set up an extensive network of camps around the world, most using the name Gan Israel, a name chosen by Schneerson although the first overnight camp was the girls division called Camp Emunah. There are 1,200 sites serving 210,000 children most of whom do not come from Orthodox homes. Of these, 500 camps are in the United States.[130][131]

Schneerson involved himself in matters relating to the resolution of the Israeli-Arab conflict.[132] He maintained that as a matter of Jewish law,[133] any territorial concession on Israel's part would endanger the lives of all Jews in the Land of Israel, and is therefore forbidden. He also insisted that even discussing the possibility of such concessions showed weakness, would encourage Arab attacks, and therefore endanger Jewish lives.[134]



In 2013, US federal judge Royce Lamberth ruled in favor of Chabad lawyers that wanted contempt sanctions on three Russian organizations to return the Schneersohn Library 12,000 books belonging to Rabbi Yosef Schneersohn seized and nationalized by the Bolsheviks in 1917-18, to the Brooklyn Chabad Library.[47][138] Lazar reluctantly accepted Putin's request in moving the Schneerson Library to Moscow's Jewish Museum and Tolerance Center as a form of compromise, which was criticized by the Chabad Library.[47]

Several movement-wide controversies have occurred in Chabad's 200-year history. Two major leadership succession controversies occurred in the 1800s, one took place in the 1810s following the death of the movement's founder, the other occurred in the 1860s following the death of the third Rebbe. Two other minor offshoot groups were formed later in the movement's history. The movement's other major controversy is Chabad messianism, which began in the 1990s. Chabad messianism appears to be among the most frequently cited controversies within the Orthodox Jewish community.

A number of groups have split from the Chabad movement, forming their own Hasidic groups, and at times, positioning themselves as possible successors of previous Chabad rebbes. Following the deaths of the first and third rebbes of Chabad, disputes arose over their succession.

Two other minor offshoot groups were formed by Chabad Hasidim:

In the late 1980s, the Rebbe called for his followers to become involved in outreach activities with the purpose of bringing about the Jewish Messianic Age.[31] Statements concerning the advancement of the Messianic age was a factor leading to the controversy surrounding the messianic beliefs of some members of the movement.[153] Some Chabad Hasidim, called mashichists, "have not yet accepted the Rebbe's passing"[154] and even after his death regard him as the (living) 'King Messiah' and 'Moses of the generation'.

Chabad Hasidic artists Hendel Lieberman and Zalman Kleinman have painted a number of scenes depicting Chabad Hasidic culture, including religious ceremonies, study and prayer. Chabad artist Michoel Muchnik has painted scenes of the Mitzvah Campaigns.[123]:156




Novelist Chaim Potok authored a work My Name is Asher Lev in which a Hasidic teen struggles between his artistic passions and the norms of the community. The "Ladover" community is a thinly veiled reference to the Lubavitcher community in Crown Heights.[156][157]


The Chabad-Lubavitch community has been the subject of a number of documentary films. These films include:

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