



Sunset with palm trees

I have asked meetings of green-minded people to raise their hands if they became defenders of nature because they were worried about the state of their bank accounts. Never has one hand appeared. Yet I see the same people base their appeal to others on the argument that they will lose money if we don’t protect the natural world.



I don’t mean that a belief in God is the answer to our environmental crisis. Among Pope Francis’s opponents is the evangelical US-based Cornwall Alliance for the Stewardship of Creation, which has written to him arguing that we have a holy duty to keep burning fossil fuel, as “the heavens declare the glory of God; and the firmament proclaims his handiwork”. It also insists that exercising the dominion granted to humankind in Genesis means tilling “the whole Earth”, transforming it “from wilderness to garden and ultimately to garden city”.

There are similar tendencies within the Vatican. Cardinal George Pell, its head of finance, currently immersed in a scandal involving paedophile priests in Australia, is a prominent climate change denier. His lecture to the Global Warming Policy Foundation was the usual catalogue of zombie myths (discredited claims that keep resurfacing), nonsequiturs and outright garbage championing, for example, the groundless claim that undersea volcanoes could be responsible for global warming. There are plenty of senior Catholics seeking to undermine the pope’s defence of the living world, which could explain why a draft of his encyclical was leaked. What I mean is that Pope Francis, a man with whom I disagree profoundly on matters such as equal marriage and contraception, reminds us that the living world provides not only material goods and tangible services, but is also essential to other aspects of our wellbeing. And you don’t have to believe in God to endorse that view.


He believes we are wired to develop a rich emotional relationship with nature. A large body of research suggests that contact with the living world is essential to our psychological and physiological wellbeing. (A paper published this week, for example, claims that green spaces around city schools improve children’s mental performance.)

This does not mean that all people love nature; what it means, McCarthy proposes, is that there is a universal propensity to love it, which may be drowned out by the noise that assails our minds. As I’ve found while volunteering with the outdoor education charity WideHorizons, this love can be provoked almost immediately, even among children who have never visited the countryside before. Nature, McCarthy argues, remains our home, “the true haven for our psyches”, and retains an astonishing capacity to bring peace to troubled minds.




When this article was first published George Monbiot was under an obligation, to a third party unrelated to the Guardian, to assist the charity Widehorizons. This note was added on 1 September 2016.