Friday, September 5, 2008

India's Guantanamos and Abu Ghraibs


Terrifying Testimonies
By Yoginder Sikand,



27 year-old Yakoob Khan from Coimbatore, Tamil Nadu, was arrested at the age of 17, accused of being involved in the Coimbatore blasts in 1998, a charge that he vehemently denies. 'On the day of the blast I attended class at the Industrial Training Institute where I was enrolled, and when I was returning home I heard about the blasts'. In the wake of the blasts, the police went on a rampage, indiscriminately picking up Muslim youth. Some days later, Yakoob found himself in prison, where he was to spend almost the next ten years, much of it in solitary confinement in a small cage- like cell. 'I was accused of being in possession of explosive material, and of being associated with the Islamic group Al-Ummah, although I had never even heard its name.' In addition to routine torture, while in jail he was often abused for his religion. 'I would be beaten up if I wanted to say namaz. My torturers would tell me to face them while praying, rather than the Kaaba. They tore my Quran, and while beating me they would scream "Bharat Mata ki Jai"'. 'They ruined ten precious years of my life, my youth, falsely branding me as a terrorist', he says.

Yakoob Khan's friend, 34 year-old Shiv Kumar, alias Abdul Hamid, is a Hindu convert to Islam. He eked out as livelihood selling old newspapers and utensils for recycling. He was accused of being involved in the Coimbatore blasts, a charge that he denies. The police forced him to sign a blank piece of paper which they later filled out themselves, threatening him that if he refused to do so they would arrest his family as well. He was remanded to the Coimbatore jail on the basis of this forced 'confession' and his repeated applications for bails were rejected. Because he was the sole earner in his family, his wife was forced to beg in order to survive. He was finally acquitted only recently, after almost ten years in incarceration. 'I was mercilessly tortured in prison. I was constantly told that if I had not become a Muslim and had remained a Hindu I would not have been beaten like this', he says.

Shabbir Masiulllah Ansari was picked up by the Mumbai Crime Branch in August 2006, but he was soon released on bail for 'lack of evidence'. Yet, he was charged anew for being allegedly the 'mastermind' of the Malegaon mosque blasts, while, it is said, that at the time the blasts took place he was actually in police custody. He continues to languish in jail and has suffered routine torture, including acid being thrown on his private parts. In the course of torture he was coerced into making a forced confession, but he later retracted this in court.

Maulana Muhammad Zahid is originally from Malegaon. Some two years ago, at the time of the Malegaon bomb blast, he was in Phul Savangi, a village 500 km away from Malegaon, where he used to lead the prayers in a mosque. The police implicated him in the blast, although his relatives insist he is innocent. When he was produced before the magistrate in Mumbai Esplanade Court, he gave a statement listing the torture that was done to him and also the false statement on which the police had taken his signature. The magistrate ignored his plea and asked for the police produced statement and accepted that as evidence. He still languishes in prison.

Faisal Attaur Shaikh and Muzammil Attaur Rehman Shaikh are among the thirteen Muslims charged for the 11 July 2006 Bombay local train blasts. The police accused Faisal of being a commander of Lashkar-e Tayyeba and of setting off the blast. They also claimed to have recovered maps of Mumbai and some CDS from Muzammil. In October 2006, 11 out of the 13 accused in the case gave their confession, but later retracted it in the sessions' court. It is alleged that almost all the accused were subjected to brutal torture, which forced them to confess to crimes they said they had not committed. It is claimed that 11 out of the 13 accused could not endure the torture and finally agreed to whatever story the police fabricated. This is why their confession stands retracted.

33 year-old Kalim Ahmed Karimi used to manage a small radio repair business in Ahmedabad. On 3rd April, 2003 he had gone out to get some medicines for his pregnant wife who was unwell. The police picked him up and he never came back. Although Kalim was arrested on the 3rd April from Ahmedabad, the CBI states that they arrested him on the 26th of April in Andhra Pradesh. He was charged with being allegedly involved in the Tiffin Bomb Blast case, the Haren Pandya murder case and a 'jihadi' conspiracy. Thereafter, he was sentenced to 14 years imprisonment for the Haren Pandya murder case and to 10 years in the Tiffin Bomb Blast case.

Says his 70 year-old father, Habib Karimi, 'My son is innocent. Officials of the crime branch picked me up for questioning. Under duress, I was forced to sign some blank papers that they presented me with. They told me that I should not contact any lawyer and that they had men keeping an eye on me. I was also told not to forget that they had my signatures on blank sheets. My son has been tortured brutally and he has been forced to sign a confession. He and some others have narrated the experience of torture and forced confessions before the POTA Judge Sonia Gokani.'

Junaid is a final year student at Unani Medical College, Hyderabad, and president of the student union. He was picked up on the 3rd of September 2007 while returning to his home. He was produced before the magistrate on 8th of September 2007. Police claim that he was apprehended at Nampally railway station on the 8th of September. He was accused of conspiring against the state, which he vehemently denied. The argument given by the police was that some literature was found in his possession. While in custody he was subjected to heavy electric shocks, including on his private parts, and was coerced into making a forced confession. During his interrogation he was constantly rebuked for having shouted slogans against police violence. They asked him why he raised questions regarding the Sohrabuddin fake encounter and why he attended a conference against it. They even asked him why Muslims have so many children. For two days he was not given anything to eat. His face was kept covered in a black cloth throughout this ordeal. A shoe was stuffed in his mouth and he was told to read the Quran in that condition. In order to further humiliate him he was forced to shout 'Jai Shri Ram'.

24 year-old Aftab Alam Ansari, the only bread-earner in his 10- member lower middle class family, and an employee of the Calcutta Electric Supply Corporation, was picked up by the police and taken to Lucknow. 'I was badly tortured with iron rods by drunken policemen who accused me of being a Bangladeshi. I was forced to declare that my name was actually Altaf Muletar and that I was responsible for the bombings in Sankat Mochan Mandir and the Courts in Lucknow. Of course I had nothing whatsoever to do with these.'

Aftab was then sent to the civil jail in Lucknow where he was stripped and was imprisoned for twenty two days. 'I was accused of being the area commander of the Harkat ul-Jihad al-Islami, although I had never even heard of this outfit. My interrogators heaped abuses on Muslims and Islam.'

'They are targeting us just because we are Muslims', Aftab says. 'They want to falsely implicate us in terror cases so that our image gets tarnished and people start hating Muslims.' Like many other innocent Muslim youths who have been picked up and brutally tortured by interrogating agencies and then released for lack of any evidence, Aftab received no compensation for the enormous amount of money his family spent on securing his release. Nor has the state compensated him in any way for the damage to his health caused by the torture in prison. Nor has he received any sort of apology.

Scores more Muslim men and women testified at this public hearing, narrating the harrowing brutalities that they or their relatives have been subjected to, being, so they insisted, unfairly blamed for various terror acts. Predictably, though, the so-called mainstream Indian media took little notice of the hearing, the first of its kind in the country. Nor, for their part, did major political parties and state authorities. As Ghadr, the popular cultural activist from Andhra Pradesh who addressed the gathering, rightly put it, 'To expect anything else from the media and the establishment is folly. The answer lies not in simply narrating our woes but initiating a mass movement against this sort of oppression.'

Sukhia Sab Sansar Khaye Aur Soye
Dukhia Das Kabir Jagey Aur Roy

The world is 'happy', eating and sleeping
The forlorn Kabir Das is awake and weeping


Riaz Haq said...

Muslims are the biggest victims but not the only victims of right-wing Hindu nationalists. Here's a report from BBC about anti-Christian riots in Orissa:

A Roman Catholic nun raped in the Indian state of Orissa, allegedly during a riot by Hindus, has publicly denounced local police.

The nun held a news conference in the Indian capital, Delhi, in which she demanded that national police take over the investigation.

The Orissa police have been heavily criticised for delays in the case.

More than 30 people have been killed in anti-Christian violence in Orissa's Kandhamal district in recent months.

Thousands of Christians have been made homeless.

The 29-year-old nun lodged a complaint on 25 August alleging rape by a member of a Hindu mob. The first arrests in the case were on 3 October.

Riaz Haq said...

According to BBC News, police in India have arrested a Hindu army officer in connection with two bombings in Maharashtra state which killed at least eight people in September.

The blasts happened in the mainly Muslim towns of Malegaon and Modasa.

Police say Prasad Shrikant Purohit is accused of providing logistical support for Hindu militants to make bombs.

Correspondents say it may be the first time a serving Indian army officer has been arrested and accused of having links to Hindu militants.

Riaz Haq said...






Anonymous said...

Reaping the Harvest of Hate
Ram Puniyani
Film Review

Film: From Hindu to Hindutva
Debaranjan Sarangi, Pedestrian Pictures,

Language: Oriya with English Subtitles
Duration- 44 Minutes

Kandhmal violence has been the most ghastly communal violence in the Adivasi areas in India. Close to two years after the violence the tragedy of the area continues, the victims of violence, the rehabilitation, the justice to victims, most of these are no where close to what they should be.

Debaranjan Sarangi, a social activist and writer has effectively caught the Kandhamal carnage in his short but comprehensive film with great amount of sensitivity and objectivity. He presents the whole event with the help of field interviews, the shots of burning of houses and churches and the pathetic condition of the refugee camps. The film begins with the event of murder of Swami Laxmandnand, Praveen Togadia of VHP takes out the procession of his body through sensitive areas of Kandhmal, the rumor is spread that Christians are behind the murder of Swami, One striking parallel which emerges from this account is that even in Gujarat Modi permitted the procession of the victims of Godhra train burning through Ahmedabad, accompanied by rumor that Muslims have burnt the train and this in turn incited the feelings of the people leading to carnage. VHP’s Praveen Togadia does the same. The methods of RSS combine have so much of a parallel.

.... The attacker’s were shouting the slogans of Jai Bajarang Bali.

The state, since Biju Janata Dal had BJP as an ally, soft peddled towards the criminals indulging in communal riots. This is the same story in most of the carnages, be it the anti Sikh pogrom, Mumbai violence or Gujarat carnage, state devices kid gloves to deal with the perpetrators of the crime. Also on the ‘expected’ pattern state gave no protection to victims.... The VHP supporters worsened the situation by asserting that .. Christians should leave or they will be killed unless they convert into Hinduism.
Krishna Majhi, leader of Kui samaj, Adivasis, points out that Adivasis are not Hindus and the ‘Home coming’ campaign, conversion of Adivasis into Hinduism, is a forcible one... This home coming was conducted by Laxmandnand, at big scale. The Christians were tonsured and given a Hanuman locket...
The violence is done by VHP for its political goals. Laxmananand indulged in lot of unchecked ‘hate speech’ against Christians. As a matter of fact his and RSS combines ‘Hate other’ speech against Christians laid the foundation of the violence.

Kandhmal was no flash in the pan. It was systematically built up from 1970 since the swami began his activities there... through which hate campaign was conducted. After the violence the major sectors of state were apathetic to the plight of Christians. Currently even their children are looked down in schools. The anti Christian atmosphere prevails till the day.

Film ends on a sad note, the reality of minorities in Orissa today is well depicted... It gives enough hints about the method of working of VHP, Vanvasi Kalyan Ashram and RSS combine in the Adivasi areas. Bringing out these linkages with RSS combine’s methods in unleashing violence in other areas would have enriched the quality of the film. It is a must watch for all social activists and citizens at large.

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Riaz Haq said...

Here's a BBC report on India's state-owned banks discriminating against Muslims:

State-owned banks in India have been accused of discriminating against the country's Muslim minority.

India's minorities watchdog has received a record number of complaints from Muslims who say they have been prevented from opening bank accounts.

India's Muslim community is among the poorest in the country.

Some bankers say it is not so much their religious background, but their economic status that makes it hard for Muslims to get banking facilities.

The National Commission of Minorities says that there has been a 100% increase in the number of complaints it has received over the past year from Muslims who say they are being prevented from opening accounts in state-run banks.

Reports say the worst case took place in the southern state of Andhra Pradesh, where some 90,000 Muslim students were unable to open accounts to deposit scholarship cheques given to them by the government.

Official reports frequently put Muslims at the bottom of India's social and economic ladder - even beneath than low-caste Hindus.

Their economic status means they are often excluded by private banks, which prefer more well-to-do clients.

Already a number of reports have suggested that India's Muslims fare poorly when it comes to getting access to quality education or employment opportunities.

This latest finding will add more pressure on a government which is seen as doing very little for the country's largest minority group.

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Mayraj said...


Riaz Haq said...

Here are some excerpts from a Washington Post report on the conviction of 31 Muslims in Godhra train fire case:

NEW DELHI - An Indian court in the western state of Gujarat has found 31 Muslims guilty of setting fire to a train coach nine years ago, killing 59 Hindu passengers in an incident that sparked some of the worst religious violence in India in recent years.

The verdict was delivered inside the jail by Judge P.R. Patel who charged the men with murder and criminal conspiracy in the plot to kill the Hindu activists. The judge acquitted 63 others accused in the case.

Sentences are scheduled to be announced Friday.

The defendants bought gas, cut into the vestibule to pour it inside and torched the train, said J.M. Panchal, the public prosecutor in the case.

The Sabarmati Express train was carrying Hindu activists on their way to build a temple at a disputed site. Police had accused the Muslim mob of executing a well conceived plan in the town of Godhra on Feb. 27, 2002.

However, human rights activists and lawyers defending the accused have argued that it was an accident and not an act of sabotage.

The court on Tuesday upheld the conspiracy argument, but acquitted 70-year-old Maulana Hussain Umarji, who was accused as a key conspirator.

"We are not satisfied with this judgement. There are so many contradictions. We will appeal in higher courts," said I.M. Munshi, the defense lawyer

The burning of the train triggered reprisal riots in the following days that left more than 1,000 Muslims dead in Gujarat. The verdict on Tuesday is the first among nine court cases examining those accused in the violence.

Riaz Haq said...

There is a systemic anti-Muslim bias in the criminal justice system of India, particularly in Gujarat, that makes it extremely difficult for any Muslim accused to get a free trial.

In this particular instance, Justice Bannerjee, various human rights activists and lawyers have argued that it was an accident and not an act of sabotage.

Here's an excerpt from a Tehelka story on how the investigation was handled by the notoriously anti-Muslim Gujarat police that says "if there was a “conspiracy” in Godhra, it was not by the Muslims". ASHISH KHETAN picks apart Judge Patel’s verdict and shows how a devious lie was constructed:

Parmar was the chief investigating officer of the Godhra carnage. It was he who had constructed the premeditated conspiracy theory which was supposedly under independent review by the SIT. When the SIT was formed, Parmar was serving his fourth post-retirement extension given by the Gujarat police. How could a probe officer be inducted into the SIT to review his own investigation, petitioners protested. Under pressure, the SIT reluctantly dropped him from the probe team. But, in another malicious move, it inducted Parmar’s aide Ramesh Patel instead. The logic? Patel was familiar with the case so his presence would help the investigators.

The idea behind the SIT was to have an independent review of the Gujarat police investigation by neutral officers. That purpose was defeated when the probe in effect was handed back to the Gujarat police, under the cloak of the SIT.

Raghavan visited Gujarat only for three days in a month. For all practical purposes, the investigation was carried out by the Gujarat police. In less than 10 months, IGP Jha claimed he had concluded his scrutiny of the Godhra carnage investigation carried out by the Gujarat state police. He claimed to have re-examined all the crucial police witnesses. But dismayingly, when Murli Mulchandani and Kakul Pathak were examined by the SIT, they were not quizzed about their damning confessions made before this TEHELKA reporter. Even the basic question of whether they were caught on camera by TEHELKA was not put before them.

Even more dismayingly, though this reporter’s statement was recorded by the SIT, his testimony — about Pathak and Mulchandani admitting on camera that they had fudged their statements — and the supporting sting footage were not produced before the court. When you consider the fact that both testimony and evidence produced by this same reporter has been cited as an important piece of evidence by the SIT in three other riot cases — Naroda Gaon, Naroda Patiya and Gulberg Society — the inconsistency becomes even more glaring. Why did the SIT not want to nail Pathak and Mulchandani? Why did Jha accept the sanctity of the Gujarat police investigation in toto?

If there was a “conspiracy” in Godhra, it was not by the Muslims. ASHISH KHETAN picks apart Judge Patel’s verdict and shows how a devious lie was constructed

Godhra Carnage: A Muslim Conspiracy?

See what two BJP men and a star witness told TEHELKA during a sting operation

Those acquitted have lost nine years of their lives. Only because they are Muslim

Riaz Haq said...

Muslim rulers deliberately projected as intolerant: Katju

Vidya Subrahmaniam, The Hindu










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More than 1,000 people were killed in the violence in 2002.


Mr Modi has always denied any wrongdoing.
'Vent their anger'






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Here's a Op Ed by Raveena Hansa regarding Mumbai 2008 investigation:


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Riaz Haq said...

Here's a recent Op Ed by Aijaz Zaka Syed published in The News:

...Law Minister Salman Khurshid suggests the government is considering a six percent quota for “backward Muslims” under the 27 percent quota allocated for economically backward communities.
Things could get more exciting when other communities that come under the 27 percent quota join the protests. The Samajwadi Party of Mulayam Singh Yadav, that great messiah of Muslims, is vehemently opposed to the idea and could go to any extent to protect its constituency. There will be many others. In the end, the government may be persuaded to withdraw the proposal.
The less said of Dr Singh’s ‘leadership’ the better. One is yet to discover what he really stands for and believes in. If this government had been serious about the predicament of the Muslims, it wouldn’t have slept all these years on the recommendations of the Sachar Committee.

In a fleeting moment of generosity and apparently to acknowledge the Muslim role in returning Congress to power after years in wilderness, the prime minister had picked up eminent jurist Justice Rajinder Sachar to probe the condition of the community. You didn’t need a Supreme Court judge to assess the state of Muslims. It’s there for everyone to see all across the length and breadth of the country.

Yet the findings of the Sachar committee were astounding. Weighed down by the so-called guilt over the Partition and faced by antipathy and often open hostility by successive administrations since Independence, the Muslims have gone from being the ruling class to the lowest of the low in six decades.

In a country that they ruled for nearly a thousand years, Muslims today find themselves struggling on the farthest fringes of the world’s greatest democracy. According to the Sachar panel, the Muslims’ condition today is worse than that of the Dalits, the low caste Hindus who have for centuries suffered the worst possible discrimination and exploitation.

Demolishing the myth of Muslim appeasement, Justice Sachar’s findings actually exposed systemic discrimination and complete injustice at all levels against the community. Justice Sachar repeatedly talks of the disturbing “development deficit” the community suffers from in all walks of life.
Let’s face it. The Muslims are India’s new untouchables. It’s all very well to showcase the cool Khans of Bollywood and sport icons like Sania Mirza as the new faces of India’s Muslims. The larger reality of the community unfortunately is different. Facing political and economic marginalisation and security concerns on the one hand and being perpetually under the scanner of security agencies as usual suspects, they find comfort in numbers and in their ghettoes and slums in urban India. Poverty in small town India and rural areas is even worse. Little of the government benefits and programmes, targeting the vast majority of the economically struggling communities, trickles down to them.

It’s five years since Justice Sachar submitted these findings and possible solutions to the government. We are yet to discover what Dr Singh, or the Congress leadership, thinks about them, let alone act on the urgent recommendations to address the dangerous deprivation and dispossession of the country’s largest minority.....

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Riaz Haq said...

Here's Indian Bollywood star Sharukh Khan on discrimination he has suffered in India:

In an emotive first-person article titled 'Being Khan' featured in Outlook Turning Points magazine, the actor said he feels he has been used by political leaders as a "symbol of what is wrong about Muslims in India".

Shah Rukh Khan on the cover of Outlook Turning Points magazine

"I sometimes become the inadvertent object of political leaders who choose to make me a symbol of all that they think is wrong and unpatriotic about Muslims in India," explained the 47-year-old actor.


The star said he was prompted to make the film My Name is Khan "to prove a point" after being repeatedly detained in US airports because of his last name.

The political drama sees Khan playing a man with Asperger's syndrome who is mistaken for a terrorist while traveling in the USA.

Shah Rukh Khan has described what it means to be a Muslim post-9/11.


Shah Rukh Khan on the cover of Outlook Turning Points magazine






Khan, whose wife Gauri is a Hindu, said he chose his children's names Aryan and Suhana in the hope they would not be subjected to the same levels of suspicion in the future.



Riaz Haq said...

The Muzaffarnagar riots have stopped, but the deaths haven’t. A grave humanitarian crisis is unfolding, and (Muslim) victims lodged at the many relief camps say that official neglect, terrible living conditions and the onset of the bitter north Indian cold have already claimed almost as many lives as the riots, which left 60 dead.

Riaz Haq said...

Anti-#Muslim riots in #India UP(247 incidents),77 dead. Maharashtra(82) MP(84), Karnataka(73), Gujarat(68)..2013 data

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'Fabricated confession'
He had been getting ready to go to his pharmacy college.

Riaz Haq said...



