Restoration of the Davidic rule (Am 9:11-9:12)

“On that day,

I will raise up

The booth of David

That is fallen.

I will repair

Its breaches.

I will raise up

Its ruins.

I will rebuild it

As in the days of old.


They may possess

The remnant of Edom.

They may possess

All the nations

Who are called

By my name.’

Says Yahweh

Who does this.”

This oracle of Yahweh might be a later addition.  However, it asked for the restoration of the Davidic rule.  Yahweh wanted the fallen booth or tent of David to be restored, since it needed to be repaired.  Yahweh was going to raise up the ruins of that dynasty, so that it would be like the good old days.  Then Israel would possess whatever was left over of Edom.  Just like at the time of David, the other neighbors of Israel would come under the rule of Israel.  Thus, there was an allusion to the other countries who were called by the name of Yahweh.  Yahweh had said this, now he was going to do it.

The false visions (Ezek 13:5-13:7)

“‘You have not gone up

Into the breaches.

You have not

Repaired a wall

For the house of Israel.

Thus it might stand

In battle

On the day

Of Yahweh.

They have envisioned


With lying divinations.

They say.

‘Says Yahweh,’

When Yahweh

Has not sent them.

Yet they wait

For the fulfillment

Of their word.

Have you not seen

A false vision?

Have you not uttered

A lying divination?

You have said.

‘Says Yahweh,’

Even though,

I did not speak.’”

Once again, Yahweh showed a strong opposition to these false prophets who had not repaired any of the walls for the house of Israel. They had not helped Israel prepare for a battle. These prophets have issued false prophetic “so called” divine words. They claimed that they were speaking oracles in the name of Yahweh, when Yahweh had not sent them. They waited for responses from these false visions. They kept lying by saying that Yahweh said this or that, even though Yahweh had not spoken to them.

Good conduct (Isa 58:9-58:12)

“If you remove the yoke

From among you,

Then your light shall rise in the darkness.

If you remove the pointing of the finger,

Then your light shall rise in the darkness.

If you stop speaking of evil,

Then your light shall rise in the darkness.

If you offer your food to the hungry,

Then your light shall rise in the darkness.

If you satisfy the needs of the afflicted,

Then your light shall rise in the darkness.

Your gloom will be

Like the noonday.

Yahweh will guide you continually.

He will satisfy your needs in parched places.

He will make your bones strong.

You shall be

Like a watered garden,

Like a spring of water,

Whose waters do not fail.

Your ancient ruins shall be rebuilt.

You shall raise up

The foundations of many generations.

You shall be called

The repairer of the breach,

The restorer of streets to live in.”

Third Isaiah points out how the Israelites could become the light in the darkness. They had to remove the yoke from those around them. They had to stop pointing their fingers in a derisive contemptuous way. They had to stop speaking evil. Instead they should offer their food to the hungry and help the afflicted. Gloom could be turned to a noonday sun. Yahweh would guide them continually as their needs would be satisfied. Their bones would grow strong. They would become like watered gardens or unfailing spring waters. They were to rebuild the ancient ruins, thus becoming the foundation for many generations to come. They will be known as those who repaired the streets after the Exile in Jerusalem.

The high priest Simon the builder (Sir 50:1-50:4)

“Simon the high priest,

Son of Onias,

Was the leader

Of his brothers.

He was

The pride of his people.

In his life

He repaired the house.

In his time,

He fortified the temple.

He laid the foundations

For the high double walls.

These were

The high retaining walls

For the temple enclosure.

In his days,

A water cistern was dug.

He made a reservoir

Like the sea in circumference.

He considered

How to save his people

From ruin.

He fortified the city

Against any siege.”

Sirach ends his work with a whole chapter about the high priest Simon, son of Onias. Who is this guy and why is he important? This high priest Simon is Simeon the just or the righteous one. He may have been one of the last members of the questionable Great Assembly. There is a question whether he was Simeon I (310-273) or Simeon II (220-195) since both their fathers were called Onias. The general consensus today is that it is the later which would make him a contemporary of Sirach. Maybe that is why he got so much ink. He certainly was a leader among his fellow priests and a source of pride for the people. He repaired and fortified the Temple, always a good thing to do. He put down some foundations to make the walls higher around the Temple. He helped to build a large reservoir of water for the city. He tried to save his people from ruin so that he fortified the city against any kind of siege.