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Psalm 50:1-6 1



Biblical Truths 2

The Psalm has two general parts:

  • The majesty and authority of the person who is to judge this debate, ver. 1- 6.
  • The sentence which he pronounces, ver. 7-23.

The prophet begins with calling an assize, a special kind of jury or inquest. He summons a court, presents us with a judge, produces witnesses, and cites those who are to answer. And the prophet, having seated the Judge on his throne, gives forth his charge. He presents:

  1. The Judge, in authority and majesty: “The mighty God, even the Lord, hath spoken,” ver. 1.
  2. The place to which he comes to hold his court-the Church
  3. Those who are cited to appear before him-his saints-those who had undertaken to worship him as he had appointed.
  4. Against these he produces his witnesses, whom he collects:
    1. From heaven;
    2. From earth.

Next follows the charge given by God himself the Judge; and, to engage attention, he issues a proclamation.

  • “I am God;” therefore, worship and obedience are due to me from all creatures.
  • “I am thy God; and thou art my people;” therefore, due from thee especially.
  • “I will speak.” I will judge and determine this controversy about my worship.
  • “I will testify against thee,” and convict thee of what thou hast done amiss.

It was the duty of the people to bring the sacrifice, and perform the ceremonies appointed by the law: but God is not pleased with the outward act merely; nothing pleases him where the heart and affections are wanting.

Items for Discussion

  • Take your experience with judges and juries. How does a repentant defendant willing to make restitution affect the typical justice handed out?
  • What is the difference between restitution and generosity described in this psalm?
  • If restitution can impact justice, how do you think generosity would impact a judge and jury?
  • How would you think a judge and jury would respond to a wealthy person making restitution versus a poor person making restitution?
  • How are the opinions formed around generosity impacted by the abilities of the individual to part with their gifts?
  • Now if we cannot purchase favor with God, if we cannot influence the judgment with generous gifts even in the form of restitution, what is it that God is looking for in each of us?

Acts 3:1-10


The traditional name for this book is “Acts of the Apostles,” but a more accurate name might be “A Few Acts of a Few of the Apostles.” Peter and Paul are particularly prominent; the other apostles play little or no role. The book describes some developments in detail, but sometimes skips several years at a time.

“Acts of the Risen Jesus” might also be an appropriate name for this book. Luke tells us that his first book (the Gospel of Luke) was “about all that Jesus began to do and to teach until the day he was taken up to heaven” (Acts 1:1-2). Acts, the second volume of Luke’s history-writing project, is about what Jesus did after his ascension into heaven — he directed and taught the apostles through the Holy Spirit.

As Jesus had promised (John 16:7, 13), he sent the Spirit to guide the apostles after he returned to heaven. Since this book frequently reminds us that the actions of the apostles were inspired and guided by God’s Spirit, “Acts of the Holy Spirit” has also been suggested as a descriptive title.

Biblical Truths

This section presents a series of related events: the dramatic cure of a lame beggar (Acts 3:1-10) produces a large audience for the discourse of Peter’s teachings of Christ (Acts 3:11-26). The Sadducees, taking exception to the doctrine of resurrection, have Peter, John, and apparently the beggar as well, arrested (Acts 4:1-4) and brought to trial before the Sanhedrin. The issue concerns the authority by which Peter and John publicly teach religious doctrine in the temple (Acts 4:5-7). Peter replies with a brief summary of the theology, implying that his authority is prophetic (Acts 4:8-12). The court warns the apostles to abandon their practice of invoking prophetic authority in the name of Jesus (Acts 4:13-18). When Peter and John reply that the prophetic role cannot be abandoned to satisfy human objections, the court nevertheless releases them, afraid to do otherwise since the beggar, lame from birth and over forty years old, is a well-known figure in Jerusalem and the facts of his cure are common property (Acts 4:19-22). The narrative concludes with a prayer of the Christian community imploring divine aid against threats of persecution (Acts 4:23-31).

Items for Discussion

  • Where are the two apostles going, and why? v. 1. Note: The temple in Jerusalem was the center of community life in the city. It was often crowded with thousands of worshippers, merchants and even Gentiles.
  • Who is placed at the temple gate daily and for what purpose? v. 2. Can you describe the man’s physical and emotional condition? Note: The Beautiful Gate was one of the passageways leading from the court of the Gentiles into the inner courts of the sanctuary.
  • Seeing Peter and John, what does the man ask for? v. 3. Why? How does Peter first respond to the man? v. 4. What does the man then do and with what attitude? v. 5. Why do you think this was so important?
  • What negative reply does Peter give the man first? v. 6. Why? What positive declaration and command does Peter then give the man? In what name is this miracle proclaimed? Why? See Acts 4:8-12.
  • What happens next? vv. 7-8. Do Peter and John just walk away after proclaiming the word? Explain their follow-up with the man. Describe the man’s renewed physical, emotional and spiritual condition.
  • What is the reaction of the people at seeing the once crippled beggar as a radically changed person? vv. 9-10. What was the one thing that the renewed man was continually doing? Why?

Discussion Challenge

  • Are there beggars at the front doors of today’s Christian churches?


  1. NIV New International Version Translations
  2. Clarke’s Commentary