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Palaestina Secunda

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Title: Palaestina Secunda  
Author: World Heritage Encyclopedia
Language: English
Subject: Palaestina Prima, History of Palestine, Palaestina Salutaris, History of Israel, History of the Jews and Judaism in the Land of Israel
Collection: 390S Establishments in Asia, 4Th Century in the Byzantine Empire, 5Th Century in the Byzantine Empire, 630S Disestablishments in Asia, 6Th Century in the Byzantine Empire, History of Palestine, Holy Land During Byzantine Rule, Judea, Late Roman Provinces, Political Entities in the Land of Israel, Provinces of the Byzantine Empire, States and Territories Disestablished in the 7Th Century, States and Territories Established in 390, States and Territories Established in the 390S
Publisher: World Heritage Encyclopedia

Palaestina Secunda

Provincia Palaestina Secunda
Επαρχία Παλαιστινίων Δευτέρα
Province of the Diocese of the East, Byzantine Empire

Location of Levant
Byzantine Palestine in the 5th century
Capital Scythopolis
Historical era Late Antiquity
 -  division of the Roman Empire 390
 -  Jewish revolt and Persian occupation 614-625
 -  Muslim conquest of Syria 636
Today part of  Israel,  Jordan,  Syria

Palæstina Secunda or Palaestina II was a Byzantine province from 390,[1] until its conquest by the Muslim armies in 634-636. Palaestina Secunda, a part of the Diocese of the East, roughly comprised the Galilee, Yizrael Valley, Bet Shean Valley and southern part of the Golan plateau, with its capital in Scythopolis (Bet Shean). The province experienced the rise of Christianity under the Byzantines, but was also a thriving center of Judaism, after the Jews had been driven out of Judea by the Romans in the 1st and 2nd centuries.


  • History 1
  • Demographics 2
  • Religion 3
    • Judaism 3.1
    • Christianity 3.2
    • Roman cult and paganism 3.3
  • Episcopal sees 4
  • See also 5
  • References 6


Ruins of an ancient synagogue in the late Roman town of Capernaum, Palaestina Secunda

Syria-Palaestina became organized under late Roman Empire as part of the Diocese of the East, in which it was included together with the provinces of Isauria, Cilicia, Cyprus (until 536), Euphratensis, Mesopotamia, Osroene, Phoenice and Arabia Petraea. Under Byzantium, a new subdivision did further split the province of Cilicia into Cilicia Prima, Cilicia Secunda; Syria Palaestina was split into Syria Prima, Syria Salutaris, Phoenice Lebanensis, Palaestina Prima, Palaestina Secunda and eventually also Palaestina Salutaris (in 6th century). The major cities of the province were Scythopolis, Capernaum and Nazareth.

Roman street of Scythopolis in Bet She'an National Park, Israel

In the 5th and 6th centuries, Byzantines and their Christian Ghassanid allies took a major role in suppressing the Samaritan Revolts in neighbouring Palaestina Prima. By the 6th century Christian Ghassanids formed a Byzantine vassal confederacy with a capital on the Golan, forming a buffer state between the Byzantine Empire and the Arabian tribes.

In 614, both Palaestina Prima and Palaestina Secunda were conquered by a joint Sasanian-Jewish army, creating a short-living Jewish-Sasanian Commonwealth. The leader of the Jewish rebels was Benjamin of Tiberias, a man of "immense wealth" according to Middle Aged sources, and by Nehemia ben Hushiel, a Jewish Exilarch. The event came as shock to the Christian society, as many of its churches were destroyed according to Christian sources of that period. After withdrawal of the Persian troops and the afterward surrender of the local Jewish rebels, the area was shortly reannexed into Byzantium in 628 CE.[2]

Byzantine control of the province was again and irreversibly lost in 636, with the Jund al-Urdunn military district of Bilad al-Sham (Syria) province of the Rashidun Chaliphate.


Prior to the 6th century, the province of Palaestina Secunda largely included Jews, as well as a mixed Greek and Aramaic-speaking population, who were mostly practicing Christianity. The Jews had made Galilee and the Gaulanitis their center since the defeat of the Bar Kokhba revolt of the 2nd century;[1] and flourished through the 4th and 5th centuries, as Byzantine control of the area dimmed, providing a great deal of autonomy for local populations.

North-Eastern parts of the province were also inhabited by pagan Itureans, who lived in more significant numbers in the neighbouring Phoenicia and Phoenicia Libani provinces to the north. Christian Arab Ghassanids migrated to the province from Yemen in around 4th and 5th centuries and settled the Gaulanitis, as well as former territories of Arabia Petraea province, creating a buffer Byzantine client kingdom in the 6th century, with the capital on the Gaulanitis - the North-Eastern border of Palaestina Secunda.

In the early 7th century the province experienced a significant demographic collapse due to the consequences of the Byzantine-Persian war and the Jewish rebellion. Following the short-lived restoration of Byzantine rule, the Muslim armies caused the flight of a significant portion of the Christians to the north - into territories of northern Syria and Anatolia still ruled by the Byzantines.



The province of Palaestina Secunda was a thriving center of Judaism through the 4th and 5th centuries, where the Jerusalem Talmud was compiled. The primary Jewish authority, the Sanhedrin, existed in Tiberias until the early 5th century, before being abolished by the Byzantine authorities. The last Nasi (president) of the Sanhedrin was Gamaliel VI, who was executed in 425 by the Byzantine Emperor Theodosius for "illegally constructing synagogues".


The conversion of Constantine set in motion events that restored Palestine as a major theater in the development of the Christian church, as it had not been since 70. Only a few Minim (probably including Jewish Christians) had lived in few Galilean towns such as Sepphoris and Capernaum. However, beginning in the 4th century the Byzantine government responded to Christian interest in the Holy Land by embarking on a massive program of patronage, especially church-building, that encouraged Christians to move to Palestine. Less successfully, imperial policy tried to encourage Jews to convert to Christianity by offering protection and rewards. Eventually, as a result of Christian settlement in the vicinities of Nazareth and Capernaum (where a synagogue and a church lie almost across the street from each other) and Tabgha, Galilee lost its Jewish majority.[1]

Roman cult and paganism

Small minority of pagans - whether non-Christian Romans and Hellenists or Itureans had been populating the province during early Byzantine rule.

Episcopal sees

Ancient episcopal sees of Palaestina Secunda listed in the Annuario Pontificio as titular sees:[3]

See also


  2. ^ Greatrex-Lieu(2002), II, 196
