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A society of oligarchs How Mark Zuckerberg’s Altruism Helps Himself



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Bild: Mark Zuckerberg, Facebook founder and CEO at Facebook headquarters in Mountain View, California. / Myles Cullen (PD)

16. Dezember 2015

16. 12. 2015


5 min.

Here’s what happened instead: Zuckerberg created an investment vehicle.

Sorry for the slightly less sexy headline.




What’s more, a charitable foundation is subject to rules and oversight. It has to allocate a certain percentage of its assets every year. The new Zuckerberg LLC won’t be subject to those rules and won’t have any transparency requirements.

In covering the event, many commentators praised the size and percentage of the gift and pointed out that Zuckerberg is relatively young to be planning to give his wealth away. »Mark Zuckerberg Philanthropy Pledge Sets New Giving Standard,” Bloomberg glowed. Few news outlets initially considered the tax implications of Zuckerberg’s plan. A Wall Street Journal article didn’t mention taxes at all.

Nor did they grapple with the societal implications of the would-be donations.

So what are the tax implications? They are quite generous to Zuckerberg. I asked Victor Fleischer, a law professor and tax specialist at the University of San Diego School of Law, as well as a contributor to DealBook. He explained that if the LLC sold stock, Zuckerberg would pay a hefty capital gains tax, particularly if Facebook stock kept climbing.

If the LLC donated to a charity, he would get a deduction just like anyone else. That’s a nice little bonus. But the LLC probably won’t do that because it can do better. The savvier move, Professor Fleischer explained, would be to have the LLC donate the appreciated shares to charity, which would generate a deduction at fair market value of the stock without triggering any tax.

Zuckerberg didn’t create these tax laws and cannot be criticized for minimizing his tax bills. If he had created a foundation, he would have accrued similar tax benefits. But what this means is that he amassed one of the greatest fortunes in the world — and is likely never to pay any taxes on it. Any time a superwealthy plutocrat makes a charitable donation, the public ought to be reminded that this is how our tax system works. The superwealthy buy great public relations and adulation for donations that minimize their taxes.

Instead of lavishing praise on Zuckerberg for having issued a news release with a promise, this should be an occasion to mull what kind of society we want to live in. Who should fund our general societal needs and how? Charities rarely fund quotidian yet vital needs. What would $40 billion mean for job creation or infrastructure spending? The Centers for Disease Control and Prevention has a budget of about $7 billion. Maybe more should go to that. Society, through its elected members, taxes its members. Then the elected officials decide what to do with sums of money.

In this case, it is different. One person will be making these decisions.

Of course, nobody thinks our government representatives do a good job of allocating resources. Politicians — a bunch of bums! Maybe Zuckerberg will make wonderful decisions, ones I would personally be happy with. Maybe not. He blew his $100 million donation to the Newark school system, as Dale Russakoff detailed in her recent book, »The Prize: Who’s in Charge of America’s Schools?” Zuckerberg has said he has learned from his mistakes. We don’t know whether that’s true because he hasn’t made any decisions with the money he plans to put into his investment vehicle.

But I think I might do a good job allocating $45 billion. Maybe even better than Zuckerberg. I am self-aware enough to realize many people would disagree with my choices. Those who like how Zuckerberg is lavishing his funds might not like how the Koch brothers do so. Or George Soros.

Mega-donations, assuming Zuckerberg makes good on his pledge, are explicit acknowledgments that the money should be plowed back into society. They are tacit acknowledgments that no one could ever possibly spend $45 billion on himself or his family, and that the money isn’t really »his,” in a fundamental sense. Because that is the case, society can’t rely on the beneficence and enlightenment of the superwealthy to realize this individually. We need to take a portion uniformly — some kind of tax on wealth.

The point is that we are turning into a society of oligarchs. And I am not as excited as some to welcome the new Silicon Valley overlords.

Jesse Eisinger / Infosperber

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