Defining and Identifying Victim Blaming

Why is victim blaming so common in today’s society?

“Why do people try and explain their abuse which places focus on the person with Borderline Personality Disorder (BPD)/Narcissistic Personality Disorder (NPD), ie: the abuser, instead of the victim ending the abuse by ending the relationship?”

The above statement is an attempt to gaslight and devalue a victim’s right to explore and understand the reasons for their loved one’s mental illness by shifting the focus away from the mentally ill person and attempting to place blame and shame on the victim. Politicians know this as “spin“. (1) This type of language in discourse is myth-making language and is similar to rape myths found in cultures of deviance.

Research investigations into cases of sexual assault (rape) have uncovered the existence of dominant narratives supporting myths found in rape culture. These dominant narratives are prejudicial, stereotyped, false beliefs about rape, rape victims, and the rapists. These dominant narratives are widely believed and persistently held and are completely false.


Perspectiside has been defined as the inability to know what you already know through gaslighting techniques of the abuser/narcissist. (2) This technique can be subtle or blatantly obvious to notice, but it involves getting the victim to question what they already know to be true. It creates confusion and disorientation by casting doubt in the minds of the victim and onlookers. For example, in the Steubenville rape case which occurred on August 11, 2012, students believed the girl who was gang-raped by members of the football team was responsible for her own rape because she got drunk and passed out. Not only was this girl gang-raped, but the men who raped her, urinated all over her after they were done. (3) The myth narratives which surfaced over certain students’ social media accounts consisted of phrases like, “If you don’t want to get raped, don’t get sloppy drunk homegirl.” Statements such as these are part of gaslighting techniques that seek to alleviate responsibility from those responsible and cast blame on to the victim in something that is also known as victim-blaming.

To understand its deleterious effects, let’s compare them to the historical event that sparked the massive hangings of “witches” in Salem, Massachusetts known as the Salem witch trials. (4) The cause of the Salem witch trials took root in the economic loss of one priest’s monthly stipend and the manifestation of a young 16-year-old girl’s, Elizabeth Knapp, bizarre symptoms which today have been posthumously diagnosed as belonging to hysteria. The psychological effects of growing up in an atmosphere of religious repression were harsh. To quote the book, A Delusion of Satan: The full story of the Salem witch trials:

“Terror and shame were used to encourage conformity even in the youngest. It was made clear to small children that they, were in as much danger of hellfire as adults. They were reminded that, however young they were, they might sicken and die at any time. The thoughtful ones agonized incessantly over the state of their consciences.”

In the Devaluation Phase of the narcissist, dominant myth narratives may be utilized by the abuser to procure conformity and act upon the consciousness of her behavior. (5) For example, a woman attempting to educate herself about her mentally ill husband might be greeted with a phrase like, “If you want to “educate” yourself why don’t you go into the basement and educate yourself about the plumbing problem?” This is an attempt to devalue the victim’s attempts at academic learning and bolster the worth of the plumber. It is a very common approach utilized by narcissists time and time again. It is a result of splitting, that is the splitting of Objects into “good” and “bad” parts belonging to the paranoid-schizoid position. (6)

When we compare this to the dominant narratives within the Steubenville rape case, dominant narratives that seek to alleviate the responsibility of the rapists and place blame on the actions of the victim, we can see striking similarities between the two (rapists/narcissistic abuser) dominant narratives. To read further about the Steubenville rape case click the link below:

Note: Post was previously published on on October 15, 2020 by Karen Barna.


(1) The History Channel. America’s Book of Secrets: Special Edition. S1, E1. White House Secrets and Scandals. Aired on August 11, 2020.

(2) Evan Stark. (2007) Coercive Control: The entrapment of women in personal life. New York. Oxford University Press. pp. 267–269.

(3) Kosloski, Anna E.; Diamond-Welch, Bridget K. (Ph.D.); Mann, Olivia (Ph.D.), The Presence of Rape Myths in the Virtual World: A Qualitative Textual Analysis of the Steubenville Sexual Assault Case. Violence and Gender. Vol. 5, №3 (published online October 5, 2018)

(4) Frances Hill. (1995) A Delusion of Satan: The full story of the Salem witch trials. Boston, Massachusetts. Da Capo Press.

(5) Judith Butler. (1997) The Psychic Life of Power: Theories in subjection. Stanford, California. Stanford University Press.

(6) Amber Jacobs. (2007) On Matricide: Myth, psychoanalysis, and the law of the mother. New York. Columbia University Press. pp.77–79.

The Reason Behind Gang Stalking and the Targeted Individual: One Person’s Account and How Shame Plays into Its Obscurity and Confusion

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Image: Dart that made a “bullseye” hit and a dartboard is a favorite game played by many.

The most intense electronic targeting began after I was involved in a hit and run accident while driving under the influence of alcohol and opiates. This event may have rendered me a target (a test subject) by researchers at the hospital I was sent to. A local hospital is known for its advances in treating brain trauma, and the trauma of war can cause brain damage in the form of mental illnesses like PTSD. Are these rogue attacks the result of state interest surrounding in “curing” me of my “disease?” The proclivity of the human race, especially in a police surveillance state, tends to ascribe negative traits to individuals who possess individual differences and has always been an obstacle in achieving peaceful human relationships. Another aspect to this targeting was an intimate relationship I had with a close friend of mine that wasn’t sexual in any way but rather turned rouge friendship. I, my close friend, and her husband were all using drugs and alcohol, and when her husband turned on me and forced sex, which ended in sexual assault, my friendship dissolved. This may have been the point of inception for my targeting, but this would make my targeted experience a criminal conspiracy, not by the federal government, but by the people who were involved in the drug deal and sexual assault, as I believe there exists more than just one lone operator. They may call me “narc” but it’s not because I’m a narcissist. In fact, the person who raped me is far more likely to be part of the paranoid-schizoid personality constellation.

When I describe these events, it makes me feel shameful, and I suspect this is the reason why people ascribe their targeting to rogue government conspiracies involving mind control, or NSA and CIA service security surveillance utilizing advanced technology that can “read minds” and transmit auditory voices into human skulls. It’s easier to ascribe this occurrence to government intrusion, and clandestine secret military operations because it allows the targeted individual to elude the responsibility that, they themselves, may have acquired a psychopathic personality within their orbit because of their past behavior, and these personalities are interested in destroying them because of psychic arousal for primal scene fantasies. My own shady past association may be the reason for my targeting. Targeted individuals may be having difficulty facing their truth which is, they themselves are/were abusing substances and/or the people responsible for abusing them are people who have always been part of their friendships and family arrangements. It’s simply this, that the psychopathic personality didn’t reveal his true identity to them until he had their victim exactly where they wanted their victim. That is, in a powerless and subjugated position. This is what psychopaths do. They wait, patiently, until the time is ripe for the yielding. Still, this does not give the perpetrator the right to get away with the harm they are inflicting on society.

I have not used illicit chemical substances since October 3, 2006. I no longer associate with my former “close friends” and have made the necessary adjustments to my lifestyle choices. However, this did not stop a psychopath from stalking me online and hacking a variety of my on-line accounts like Facebook, my e-mail server, and my WordPress blog. It didn’t stop them from inflicting pain and suffering into my world, utilizing electronic stimulation, attempting to stimulate and sedate me through clandestine, rogue orchestrations utilizing a wirelessly controlled implantable device like some type of sex toy that delivers stimulation to my genitals and anal regions and sedation through a neural radio frequency link. Nor did it stop them from targeting me both outside and inside of my residence during necessary activities like cutting the grass, aerobics and weight lifting (workouts beneficial for health), and cleaning my home.

Although I refuse to believe that this phenomenon is part of some clandestine secret military operations utilizing some form of abbreviated code name, I can’t deny my past history. But this past history shouldn’t be used like former “promiscuity laws” were used to exonerate men accused of acts involving brutal forms of rape because of “the victim’s past history with physical and/or sexual abuse in childhood.” This history isn’t meant to be used as an excuse to give some deranged lunatic a “defense” to continue his behavior and illude the responsibility he owes to the federal and state government and to the victims themselves!


Mother, Daughter, Gardener, Student, Graduate, Cook, Care-Giver, Lover of Books, Reader of Philosophy, Interested in Psychoanalysis

DECEPTIVE CRIMINAL RELATIONSHIPS: Comparing the penetration of electronic targeted assaults and non-penetrative targeted assaults against the criminal penetration and non-penetration of deceptive sexual relations

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Targeted Individual (TIs) and Electronically Targeted Individual (eTIs): Concepts in crisis

Please consider the following excerpt from Conflict Is Not Abuse: Overstating Harm, Community Responsibility, and the Duty of Repair in which Sarah Schulman writes:

“The definition of “violence” has now expanded to include a new continuum of behaviors and feelings that are also generically used to ascribe a negative value to a person’s actions. The word “violence” has expanded far beyond the field of physical assault to also mean emotional abuse and, unfortunately, emotional conflict where there is no abuse. In recent years, we see “violence” and “abuse” being ascribed to social criticism, efforts to understand phenomena, and social and psychological analysis. “Abuse” is also regularly used to describe disagreement and misunderstanding. Accusations of “policing,” “shaming,” and other expressions of “call-out culture” demanding “safety” from uncomfortable ideas represent people and actions as laden with blame, refusing interactivity around the content of ideas and perceptions. This is in line with the similar practice of calling racial analysis “playing the race card.” Trying to understand and explain structures of pathology is repressed by accusations of wrong-doing. Thinking is wrong. Saying is wrong. Not only are revelations unwanted, they get mischaracterized as harm.” (1)

Now comparing this above-stated information and comparing it to the penetrative electronic assaults of the electronically Targeted Individual (eTI) I’d like to now present theories in the philosophy of law and deceptive sexual relations. The paper, Deceptive Sexual Relations: A Theory of Criminal Liability published in the Oxford Journal of Legal Studies, draws on historical accounts of deceptive sexual relations involved in medical procedures, in cases of teaching, and deceptions involving intent in the sexual activity of partners. Past cases involving doctors who, misrepresenting sex as a surgical operation to cure fits, another doctor surreptitiously replacing a medical instrument with his penis during an intimate examination, and a voice coach (music teacher) disguising sex as a therapeutic aid to help his pupil’s singing voice. However, the most extreme deception takes place when the victim isn’t even aware sexual penetration has taken place as observed in cases where some form of mind-altering substance such as alcohol or opiates or, more recently, the use of electronic stimulation (e-Stim) to sedate. This is being observed as the newest ritual in manipulating the victim’s conscious state of awareness, thereby making it difficult for the victim to determine the extent of the criminal liability and the relationship he/she has to the perpetrator of such penetrations. We can compare victim relationships to their perpetrators in cases involving sexual assault and deceptive sexual relations. (2)

In referring back to the opening excerpt I used to alert my readers’ attention to the nature of “shaming.” Historically in the realm of law, rapists were protected from prosecution through what had been previously known as “promiscuity laws.” These laws gave courts the right to expose a sexual assault victim’s past history regarding sexual abuse, especially if the victim was under the age of 14 to 16 years of age. As a result of these laws that exposed victim’s childhood maltreatment and nature of abuse and sexual abuse to the public, many rapists eluded prosecution by placing blame on the victim and through its exposure, shamed and stigmatizing the victim as somehow responsible for their own victimization. To my knowledge, these laws are no longer in use. However, with similar respect, the aspect of shaming in stigmatizing Targeted Individuals and electronic Targeted Individuals (eTIs) when it comes to the nature of these electronic assaults and victimizations, shaming is also utilized as a defense by the perpetrator. Society has projected TIs and eTIs as being “mentally ill” and in need of “medical therapy” or “medical assistance” which, in my opinion, obscures the Truth with regard to the real nature and causes for this phenomenon and it is the reason why it has been consistently kept an ongoing problem. It has been my conclusion what is known as electronic targeted assaults overlooks the nature of intimate partner violence (IPV) and domestic violence (DM) through a third-party proxy; accomplices that may be medical doctors and scientists.

With the advent of e-Stim or electronic stimulation, experimental medicine has moved into new areas of remote wireless electronic stimulation. There are various medical techniques that utilize electronic devices, computer microchip technology, the use of computers and computer software programs, hand-held devices that deliver radio frequency signals to implants and/or wearable head and body gear as recently seen in DARPA Military News (3). The latter as part of wearable body gear in the sex play of bondage and discipline in acts of BDSM and the electro-medical fetish. (4) In applications used in psychiatry and spinal nerve stimulation; such as Vegus Nerve Stimulation (VNS) and most recently with paraplegics and quadriplegics in helping them to regain mobility. We are now witnessing a move into the area utilizing light photonic physics (5). Optogenetic research has claimed to induce aggression in experimental project mice utilizing neurological implants. (6) But never have I witnessed in the modern era, where laws have been established structuring the nature of consent both in medicine, law, and finance, the financial and legal responsibilities involving medical and legal malpractice and financial malfeasance and boards positioned within hospitals and medical research facilities outlining responsibilities demanding adherence to ethical medical practices in research. These “at will” attacks in uncontrolled settings, for example when the person is driving down the road in a motor vehicle which is outside of hospitals and doctor’s office, places equipped with addressing issues of medical emergencies should they arise from such experimental procedures. These “left-wing assaults” usurping the legal rights away from a person’s autonomous action through the form of electronic attacks against their will, unbeknownst to them, and without the knowledge of the identities of the perpetrators.

These new advances in neuroscience involve manipulating the conscious mental state of mice and in some psychiatric applications, so too, involve manipulating the conscious mental state of human beings under controlled settings. In the practice of law that criminalizing deceptive medical procedures, which is similar to the legal practice of criminalizing deceptive sexual relations as prosecutable criminal offenses, both areas raise two vital questions. How accurately do definitions within these two categories of offenses capture the harmfulness and wrongfulness of the criminal acts involved? That is to say, deceptive sexual assault and the penetration of targeted electronic frequency into the human body and the human mind, and should there be separate criminal offenses specifically outlining, clearly describing, and separating the Targeted Individual (TIs) from the electronically Targeted Individual (eTIs) as victims involved in deceptive criminal acts aimed at harming the public at large? Should there be a separately defined outline to procedural law and how the law identifies, handles, prosecutes, and punishes the perpetrators responsible for the phenomenon of electronic Targeted Individuals and electronic targeted assaults? And how do we as a nation go about protecting vulnerable populations that are being abused by these criminal perpetrators? The difference between the TI and the eTI is the difference between non-penetrative and penetrative assaults. That is the difference viewed between sexual assault involving penile penetration as “rape” and non-penile penetration of sexual assault which is classified as “gross indecency.” Gross indecency as described as a deceptive sexual encounter involving sexual activity using a video camera to record a partner by misleading him/her into believing the encounter is genuine but instead the encounter is recorded and used to humiliate the victim by exposing him/her to public scrutiny. Likewise, the deceptive medical practice of implanting individuals with devices that respond to electronic signals the individual has no control over. Technological advances are occurring far too quickly and we, as ordinary men, are at a loss in grasping the social threads needed to pull together a clearer picture regarding this phenomenon and to which the social values of men may be contributing to the quick unraveling of these social threads. It is my opinion exposing this phenomenon for what it really is, that is, high gross indecency of a segment of society responsible for controlling these targeted assaults aimed at the mind and body of individuals through a third-party proxy; a rogue person in a position of power and in a position of leadership within the community.

While I can understand public misperceptions regarding the Targeted Individual (TI) and the electronically Targeted Individual (eTI) as being test subjects taking part in government mind control programs, it is my opinion these public perceptions further obscure the truth behind the true nature of what’s really happening. I’ll give a few examples of how misconceptions involving military experiments and our government secret use of hospitals, university, and military installations to carry out top-secret programs. In October 1995, former President Bill Clinton announced the federal government was responsible for top-secret military projects and apologized to the US public for these “secret projects.”

The Philadelphia Experiment. Although the Philadelphia Experiment was said to have never happened, it was an “alleged” military experiment reported to have been carried out by the U.S. Navy at the Philadelphia Naval Shipyard in Philadelphia, Pennsylvania in the United States sometime around October 28, 1943. The USS Eldridge was claimed to have been rendered “invisible” or “cloaked” to enemy devices. Although many people claimed the experiment involved an attempt at “time travel” which no actual proof of this exists and it is surmised was not the case. The experiment utilized Albert Einstein’s “Unified Field Theory” combining electromagnetism and gravity in an attempt to bend light around objects thereby making the object “invisible” or “cloaked” from enemy radar. There were reports by some naval personnel, who claimed to be part of the experimental project, of physical ailments resulting from “exposure.” Intensive electromagnetic fields have been known to cause symptoms like nausea, dizziness, and disorientation. It was my perception, if this experiment did take place, it may have been one of the United States’ first attempts at exploring “stealth technology.”

Modern stealth technology experiments begun in 1958, but there must have existed a long line of “trial by error” by experimenters in determining what parts of our physical world might work and what parts would not work regarding invisibility and cloaking. However, the Philadelphia Experiment is said to have never happened. But, two aspects of our physical world are in fact electromagnetism and gravity and man has never lost his insatiable desire to control his natural world.

The Stargate Project. In response to 1970s government intelligence sources claiming the Soviet Union was spending 60 million rubles a year on psychotronic research, the federal government through the U.S. Army established the Stargate Project secret program in 1978. It was an attempt to utilize psychics for “remote viewing” capabilities to assist in acquiring intelligence that would assist the United States with national security and cold war issues. It is reported that a few of the psychics were acquired from the Church of Scientology. Individuals who reach the highest level of discipline within the church were recruited. One researcher said that a minimum accuracy rate of 65% required by the clients was often exceeded in the later experiments. One of the project’s most successful operations was the location of a lost Soviet spy plane in 1976 by Rosemary Smith, a young administrative assistant recruited by project director Dale Graff.

Elon Musk’s new company Neuralink

Elon Musk’s newest company Neuralink established in 2016 is attempting to outfit human brains with interfaces that communicate with computers. Musk proclaimed that in a lot of ways his newest development in computer and advancing technological interfaces is “a lot like Fitbit for your brain (7).” Neuralink’s plan is to replace a small portion of the human skull with a dollar-coin sized device that can read your mind. Although neuroethical questions need to be addressed, the intentions for Musk’s technology seemed geared to help benefit man. However, the existence of the dark side of man has not changed through the course of human history and the fact remains there exists a small population within the human race who would use this technology against man’s better interests forever changing the landscape of fighting crime in ever-advancing world of hi-tech gadgetry. Proponents asking questions regarding neuroethical research wonder what living in a future world might be like if human thoughts and brains could be harnessed so as to nudged a person’s decision-making process in a different direction? What will the future of crimes like sexual assault and murder look like?

Source References:

(1) Schulman, Sarah. (2016). Conflict Is Not Abuse: Overstating Harm, Community Responsibility, and the Duty of Repair. Vancouver, Canada. Arsenal Pulp Press.

(2) Gibson, M. (2020). Deceptive Sexual Relations: A Theory of Criminal Liability. Oxford Journal of Legal Studies, Advance Article.

(3) “Six Paths to the Nonsurgical Future of Brain-Machine Interfaces.” (2019) Defense Advanced Research Projects Agency. US Department of

(4) “The Sexual Happiness People” Online Retailer of Sex Toys, Clothing, and Supplies. Of particular interest is their “bondage” section with the “electro-medical-fetish.” Accessed February 12, 2021.

(5) Hashimoto, M., Hata, A., Miyata, T., & Hirase, H. (2014). Programmable wireless light-emitting diode stimulator for chronic stimulation of optogenetic molecules in freely moving mice. Neurophotonics, 1(1), 011002. Also available at:

(6) Lasers Turn Lab Mice Into Brutal Killers. New York Post. Published January 17, 2017.

(7) Jackson, Ryan. Elon Musk’s Neuralink device focused on the computer, but what about the brain? & Technology News. Published September 1, 2020. Retrieved online February 14, 2021.

Other source references to consider but not actually cited for the paper:

Krick, A., Tresp, S., Vatter, M., Ludwig, A., Wihlenda, M., & Rettenberger, M. (2016). The Relationships Between the Dark Triad, the Moral Judgment Level, and the Students’ Disciplinary Choice. Journal of Individual Differences, 37(1), 24–30.

Lyons, M., & Jonason, P. (2015). Dark Triad, Tramps, and Thieves. Journal of Individual Differences, 36(4), 215–220.

Johnson, L., Plouffe, R., & Saklofske, D. (2019). Subclinical Sadism and the Dark Triad. Journal of Individual Differences, 40(3), 127–133.

Conaghan, .J. (2019). The Essence of Rape. Oxford Journal of Legal Studies, 39(1),

McClintock, A. (1993). Maid to Order: Commercial Fetishism and Gender Power. Social Text, (37), 87–116. doi:10.2307/466262. Social Text is a journal published by Duke University Press.

Stark, C.A. (2019). Gaslighting, Misogyny, and Psychological Oppression. The Monist, 102(2),

Jill D. Weinberg. (2016) Consensual Violence: Sex, sports and the politics of injury. Oakland, California. University of California Press.

Richard von Krafft-Ebing. Psychopathia Sexualis, trans. Franklin S. Klaf. New York. Stein & Day, 1965. For analyses on the discourse of perversion and sexual deviance.

Jeffrey Weeks. Against Nature: Essays on History, Sexuality, and Identity. London. Rivers Oram, 1991. For analyses on the discourse of perversion and sexual deviance.

Jonathan Dollimore. Sexual Dissidence: Augustine to Wilde, Freud to Foucault. Oxford. Clarendon, 1991. For analyses of the discourses on perversion and sexual deviance.

Engle, Gigi. (2019). These E-Stim Sex Toys Zap You With Electricity — and You Might Actually Like It.” Published online January 8, 2019. Accessed online February 12, 2021.

Butler, Judith. (1997). The Psychic Life of Power: Theories in Subjection. Stanford, California. Stanford University Press.

Knafo, Danielle and Feiner, Kenneth. (2006) Unconscious Fantasies and the Relational World. Hillside, NJ. The Analytic Press, Inc. Part of the “Relational Perspective Book Series” Volume 31.

Freud, Sigmund. (1924). The dissolution of the Oedipus Complex. Standard Edition. Volume 19. London: Hogarth Press.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683.

Wieland, C. (1996). Matricide and Destructiveness: Infantile Anxieties and Technological Culture. British Journal of Psychotherapy, 12(3),

Douglas, H., Harris, B.A., & Dragiewicz, M. (2019). Technology-facilitated Domestic and Family Violence: Women’s Experiences. The British Journal of Criminology, 59(3),

Dickes, R. (1963). Fetishistic Behavior: A Contribution to Its Complex Development and Significance. Journal of the American Psychoanalytic Association, 11(2), 303–330.



Maid to Order: The Commercial Fetishism of High Technologies in the Era of the Electronically Targeted Individual

The new age of computer technology and wireless devices has given rise to issues surrounding cyber-surveillance (illegal security-service surveillance) and has been associated with crimes like cyberstalking, sextortion, murder, cyber misbehavior, and terrorizing intimate partners with newly developed 21st-century technologies, and to which encompass the United States “National Security Cyber Investigation” in the 21st century and beyond (The United States Attorney’s Bulletin, 2016; Department of Justice Journal of Federal Law and Practice, 2019).

Just like Madonna’s erotic photo album “Sex” is filled with the theatrical paraphernalia of BDSM: boots, chains, leather, whips, masks, costumes, and scripts, so too, is there a potential for newly advancing technologies that seek to subjugate Objects (victims) using an electromagnetic tether and electronic devices to control the victim. These high technologies provide an avenue for the sexual pervert to carry out a form of BDSM in fantasy. To warn of the ominous dangers inherent in these new advancing “service-security surveillance” technologies, technologies that are at play as part of the phenomenon otherwise known as the electronically targeted individual, become grossly understated (Douglas, Harris & Dragiewicz, 2019). Like BDSM, these new advancing technologies target, harass, assault, and torture victims and it runs the risk of unleashing a truly insidious dark side found within human nature itself. A power unleashed on an unsuspecting greater public with even more horror. Its uses are of particular danger to women, children, and anyone lacking power. People belonging to minority groups who lacking education, wealth, and connections of power to defend against it. For the most part, it has been women who run the risk of being raped, but children are also in danger at the hands of pedophiles. Homosexuals and transgender men and women are also targets of violence. A new tide has been unleashed in the era of the 21st century, and it is one that may bring with it a murderous and disastrous undoing.

Harnessing control of the human body utilizing radiological devices (electronic devices that respond to frequency) against the will of the human target is one of the most insidious and clandestine attempts of absolute power rooted in the paranoid-schizoid personality position. Its attempt to humiliate and dehumanize, usurping power away from human Objects (victims) is on par with the murderous machinery of the Holocaust and the inhumane experiments that followed in its aftermath performed by Nazi doctors (see Jacobs, 2007). Its actions are rooted in psychotic fantasies of the primal scene and because of its cloak of invisibility, a concept of crisis has developed. How are we to adequately describe these invisible violations if we can’t accurately explain what they are?

In the theatre of BDSM, patriarchy’s traditional theme is offered. The theme that manhood is synonymous with mastery, and submission is bound to female fate (see Neidecken, 2016; Knafo & Feiner, 1996; Knafo & Feiner, 2006). In the theatre of BDSM, a dominant’s foot may be presented as bound and a leash straps him or her to the neck of their submissive. This bondage fetish performs identity in theatre performance and displays for an audience that power is intertwined with independence. Scenes of bondage are often stapled with scenes of abandonment and separation. For if it were to display unity, there would be no need for the props it utilizes; chains, whips, handcuffs, blindfolds, leather leashes, straps, and wooden paddles (Madonna, 1992). Sex as high theatre and in the world of BDSM, high theatre parades images of servile obedience in the conventional modes of power. BDSM is situated within primal scene symbolism and it borrows its power from the everyday scenes of the cultural economies it is found in. Money, prisons, dungeons, bathrooms, and the houses of elite empires. In reality, it is nothing more than psychopathologies of the flesh. According to Richard von Krafft-Ebing, “Sadism was an aberrant and atavistic manifestation of the “innate desire to humiliate, hurt, wound, or even destroy others in order thereby to create sexual pleasure in one’s self (McClintock, 2013).” In the intercourse of the sexes, sexuality affords both men and women, not only the power but the greater pleasure in “winning over,” and “conquering.” It was Krafft-Ebing’s opinion that while men tend toward aggressive postures, women derive pleasure from innate coyness and, with her victory over attracting the gaze of her male aggressor, affords her intense gratification and satisfaction (McClintock, 2013). Especially when it runs against other females in competition for sex (Sarteschi, 2017). For the most part, men and women utilize violence in two very different ways. Similar to Krafft-Ebing’s opinion, statistical records record that the percentages of violence and favors male aggression (Fox & Fridel, 2017; Hudak, Corry, Schwimmer & Rupp, 2020). Whereas women tend toward more passive-aggressive modes of aggression, utilizing more hidden and clandestine alternatives (e.g., deception, pathological lying, and high impression management).

It is my opinion, I have an adult child harassing me, utilizing power over me with the use of electronic devices that respond to electromagnetic frequency signals (radio waves). A personality void of empathy and the capacity to feel any real concern for the welfare of others. He plays with me like a toy, a remote-control human toy. And in my opinion, it is one of the grandest criminal conspiracies rooted in organized crime I have ever come to know. This phenomenon possesses such a threat to the national security of the United States of America, that I fear for everyone’s safety in defense against it because it has harnessed the power to inflict even greater harm on American citizens walking freely within our country’s borders by usurping free will and acting as that person’s individual sovereign. It is bigger than just gang stalking. It has the power to control people like cattle. Like Hitler did with the Jews, it corrals people like livestock and groups them together as something “other.” And where ever there is absolute power, absolute virtue never follows. We know this from past history. Tyrants are little children who have never learned how to navigate loss and separation and mature into proper adult development (see Yardley, 2004). In a paper entitled “Dark Triad, Tramps, and Thieves” the authors write:

“Despite the obvious importance of individual differences in understanding offending behavior (e.g., Miller & Lynam, 2001; Wilcox, Sullivan, Jones, & van Gelder, 2014)there has been relatively little research exploring the relationships between personality and petty thefts in non-incarcerated adults (Lyons, & Jonason, 2015).”

This means there is a clinical lack of understanding regarding sadism’s relationship to personality within the population of non-incarcerated adults. That is to say, there is a tremendous lacuna in the research literature with regard to the prevalence of sadistic traits and their connection to personality in the world of non-incarcerated adults today, and how these individual-specific sadistic traits contribute to the invisible crime of electronic targeting. Because Lyons and Jonason’s research was based on the information provided by the self-reported crime that went unnoticed, it reveals to us the higher prevalence of sadism within adult non-incarcerated populations. This data is usually obtained by researchers utilizing the information provided by prison institutions who have access to the base of clinical evidence for incarcerated populations (see Lyons & Jonason, 2015; Buckels, Jones, & Paulhus, 2013; Johnson, Plouffe, & Saklofske, 2019; Krick, Tresp, Vatter, Ludwig, Wihlenda, & Rettenberger, 2016; Nitschke, Mokros, Osterheider, & Marshall, 2013).

Primal scene experiences and fantasies are viewed as a blueprint for internalized object relationships. The concept of the primal scene dramatically depicts a blending of past and present, fantasy and reality in the child’s relationships (see Niedecken, 2016; Knafo & Feiner, 1996; Knafo & Feiner, 2006). So, his use of objects in identificatory ways reveals to the onlooker his unanalyzed unconscious connection which speaks of a “human absence,” an empty and impoverished childhood. Because his behavior demonstrates a great absence in his ability to “connect” with the Object interpersonally, he uses a theatre stage with inanimate props and human subjects. In order for the perpetrator to establish his “connection” with one of his victims, he must utilize a prop that serves as an intermediary position, an electronic device. A device that functions as a counter-phobic object to ward of anxieties induced by this Object (Fabozzi, 2016; Gaddini, 2003; Galligan, 1994; Chatterji, 2009; Hull, 2004); electronic technology in the form of a handheld toy. Once he creates this “connection” he establishes a remote, from a distance, approach to establishing a relationship with the human target and thereby “wins” his “possession” based on unequal advantage (Winnicott, 1971). The stage of sexual commerce of BDSM is the transformation of power (Chescheir & Schulz, 2004),and this transformation is also witnessed in domestic violence and terrorism. This technology is no different than rape (Conaghan, 2019) or the coercive control used by the abuser in intimate partner relationships (Stark, 2007). It demonstrates a deeply troubled mind in terms of object relations, and I am going to theorize this troubling behavior may be the product of avoidant or ambivalent attachment in childhood (Wallin, 2007). Children who suffer from avoidant attachment possess the greatest potential for inflicting harm. As a result of avoidant attachment, persistent parental abandonment, and neglect force the child to play independently by himself with his toy props. These children appear very well behaved to onlookers because they don’t cry once their parental objects have left the room. And because of this persistent parental abandonment and neglect, the child may have trouble establishing relationships in adulthood. This troubling behavior may also be due to a learning disability like autism. It may also be the result of “payback” for some perceived wrong and the human Object (victim) has now become part of the “bad breast” in the paranoid splitting of the mother. The paranoid-schizoid personality suffers from the psychic splitting of the mother into two parts; the good breast and the bad breast (see Jacobs, 2007). It is also termed the ambivalent breast which makes up ambivalent attachment. Either way, whatever is at the root of this troublesome behavior it MUST be stopped!!!

Source references that have provided me a window of clarity and a better perspective on the subject matter at hand follow here:

Buckels, E., Jones, D., & Paulhus, D. (2013). Behavioral Confirmation of Everyday Sadism. Psychological Science, 24(11), 2201–2209.

Chatterji, A. (2009). “Psychoanalysis and the Unconscious” and D.W. Winnicott’s Transitional and Related Phenomena. The Psychoanalytic Review, 96(5), 785–800.

Chescheir, M., & Schulz, K. (2004). The development of a capacity for concern in antisocial children: Winnicott’s concept of human relatedness. Clinical Social Work Journal, 17(1), 24–39.


Cybercrime and Cyber Threats. Department of Justice Journal of Federal Law and Practice. United States Department of Justice. Vol. 67, №1. February 2019.

Cyber Misbehavior. The United States Attorneys’ Bulletin. Department of Justice. Vol. 64, №3. May 2016.

Douglas, H., Harris, B.A., & Dragiewicz, .M. (2019). Technology-facilitated Domestic and Family Violence: Women’s Experiences. The British Journal of Criminology, 59(3),

Fabozzi, P. (2016). The Use of the Analyst and the Sense of Being Real: The Clinical Meaning of Winnicott’s “The Use of an Object.” The Psychoanalytic Quarterly, 85(1), 1–34.

Fox, James A., & Fridel, Emma E., Phd. (2017) Gender Differences in Patterns and Trends in U.S. Homicide, 1976–2015. Violence and Gender, Vol. 4, №2.

Gaddini, R. (2003). The Precursors of Transitional Objects and Phenomena. Psychoanalysis and History, 5(1), 53–61.

Galligan, A. (1994). Transitional Objects: A Review of the Literature. Journal of Child and Adolescent Psychiatric Nursing, 7(4),

Hudak, L., Corry, D., Schwimmer, H., & Rupp, J. (2020) Firearm-Facilitated Sexual Assault: Using Emergency Department Data to Provide a Novel Perspective of the Problem. Violence and Gender. Vol. 7., №1.

Hull, J. (2004). Videogames: Transitional phenomena in adolescence. Child and Adolescent Social Work Journal, 2(2), 106–113.

Jacobs, Amber. (2007). On Matricide: Myth, Psychoanalysis, and the Law of the Mother. New York. Columbia University Press.


Knafo, D., & Feiner, K. (1996). The Primal Scene: Variations on a Theme. Journal of the American Psychoanalytic Association, 44(2), 549–569.

Knafo, D., & Feiner, K. (2006). Unconscious Fantasies and the Relational World. Hillside, NJ. The Analytic Press, Inc. Part of the “Relational Perspective Book Series,” Volume 31.



Madonna. Sex. Published by Warner Books.

McClintock, Anne. (1993) “Maid to Order: Commercial Fetishism and Gender Power. Social Text. №37, A Special Section Edited by Anne McClintock Explores the Sex Trade (Winter 1993), pp.87–116. Duke University Press.

Miller, J.D., & Lynam, D. (2001). Structural models of personality and their relation to antisocial behaviour: A meta-analytic review. Criminology, 39, 765–798.


Nitschke, J., Mokros, A., Osterheider, M., & Marshall, W. (2013). Sexual Sadism. International Journal of Offender Therapy and Comparative Criminology, 57(12), 1441–1453.

Sarteschi, Christine M., (2017). “Jodi Arias: A Case of Extreme Violence.” Violence and Gender. Vol. 4, №3. (September 2017).

Stark, Evan (2007) Coercive Control: Entrapment of women in everyday life. New York. Oxford University Press.

Wallin, David J. (2007). Attachment in Psychotherapy. New York. The Guilford Press.

Wilcox, P., Sullivan, C.J., Jones, S., & van Gelder, J.L. (2014). Personality and opportunity: An integrated approach to offending and victimization. Criminal Justice and Behavior, 41, 880–901.

Winnicott, D.W. (1971). “The use of the Object and relating through identifications.” In Playing and Reality. Harmondsworth. Penguin, 1980.

Yardley, S. (2004). Response to Lovell: “Cognitive Development and Empathy”. Journal of Adult Development, 6(4), 227–229.



If we can’t say what electronic targeting and electronic torture “is”, how can we defend against it as a criminal act?

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A Concept in Crisis

Misleading truths that obscure the real nature of electronic targeting, electronic harassment, electronic assaults, and electronic torture compound the misunderstandings surrounding the phenomenon. In an academic paper entitled The Essence of Rape by Joanne Conaghan published in the Oxford Journal of Legal Studies (2019) states,

“…if perceptions of rape vary so extensively, how can it properly signify a shared understanding around which public debate may be conducted (Conaghan, 2019)?”

Likewise, this same problem exists with the phenomenon of electronically targeted individuals. These individuals claim government interference, police misconduct, police stalking and harassment, gang stalking by other citizens, and that they are being used as a part of “government secret operations in clandestine experiments of mind control.” One website has suggested the phenomenon of the electronically targeted individual’s most accurate description is “security-service stalking.” (Karlstrom, 2018) “Security-service stalking” is called “cyberstalking” by the FBI. (United States Attorney’s Bulletins & Journal of Federal Law Practices, May 2016).

I am going to try and weave an understanding between professional moral misconduct and the electronically targeted individual. Last night I watched a 20/20 documentary about the tragic death of Anna Nicole Smith (e.g., Viki Lynn Hogan) who was pronounced dead from a drug overdose and an abscess that infected her body at the site of an injection given to her by her personal psychiatrist, Dr. Khristine Eroshevich. The doctor who gave her the injection and wrote her the 10 prescription drugs Anna Nicole had in her system at the time of death eluded a prison sentence (Ceasar, 2015). She had all charges dropped and only one count, a misdemeanor, for writing a prescription drug, not in the name of the person it was intended. Since the law recognizes and guides how the structure of consent is established, was it perceived that Anna Nicole contributed to her own death because she had the money to pay an immoral doctor the necessary cash required for acquiring those needed prescriptions? Similarly, in cases of rape, the courts look at how “consent” was structured for the activity. Since the making of consent is not unfettered but not vested with one source; it is a dialectic between ordinary people and the law, and the social reality that orders relationships within a prescribed legal category. The law is not so much concerned with a person freely giving consent to engage in an activity, as much as it is with the social and moral value of the activity to which the person is consenting. If this is true then why was, psychiatrist Khristine Eroshevich, responsible for medical misconduct and the manslaughter death of Anna Nicole Smith, acquitted on practically all the charges (Associated Press, 2010)? It’s because consent isn’t enough to guarantee that a person’s behavior is moral. Yet we live in a world that evaluates a person behavior by looking at their accumulated wealth, their credit score, their bank accounts, how timely they pay their bills and taxes, level of education, along with security background checks, and none of those things provide any indication that the person actually possesses an ounce of morality. In the final court decision in the trial, People v. Samuels (1967), a case involving BDSM, the court wrote:

“It is a matter of common knowledge that a normal person in full possession of his or her mental faculties does not freely and seriously consent to the use upon his or her self of force likely to produce great bodily harm. Those persons that do freely consent to such force and bodily injury no doubt require the enforcement of the very [criminal] laws that were enacted to protect them and other humans (Weinberg, 2016).”

One might make the argument that Anna Nicole Smith was perhaps not of her right sound mind and body and that Dr. Eroshevich’s professional opinions were being influenced by the money and fame Anna Nicole Smith offered. The promise of lucrative cash payments and high profile, luxurious lifestyle in exchange for prescription drugs and doctor services, and how the subtle nuances of coercive control played back and forth in this scenario. But shouldn’t have Dr. Eroshevich’s professional training make her more responsible for the wrong done? Now, let’s make the leap from this sensationalized tragic case of a beauty queen to the phenomenon of the electronically targeted individual. Supply “On Demand.” [This pun was purposely intended to make my case because we now live in an age where wireless frequency (wi-fi) is made available on demand.] The addicted are a vulnerable population within our communities and, as such, require more protection under the law from those wishing to do them bodily harm. It’s not likely the addicted “freely” choose (for their actions may be unconscious to them) to impose “the force” (the long-term side effects of drug and alcohol use) against their bodies, but rather they are responding to unanalyzed and unconscious past trauma(s). Behavior resulting from a subjugating process, and “a psychic life of power” instilled in them from early childhood. If one is to undo the damage of a brain “hard-wired” for behavior then it would take a pretty strong force to influence and try and “change” its path. The new advances in medicine manipulating human consciousness utilize radio frequency and artificial electronic stimulation.

To say that, “Money is the God that rules all fools” is a gross understatement. To make the leap from the manslaughter charge Dr. Eroshevich should have been given to the phenomenon of the targeted individual isn’t too difficult. When we make the leap from the case of Anna Nicole Smith to the phenomenon of the electronically targeted individual we may see a very similar picture of moral misconduct, coercive control, and the taking of hostages which are all found in the phenomenon now known as electronic targeting, electronic assault, electronic harassment, electronic bodily torture which may be part of a hidden subculture possessing the disposable income, a large financial base of economic support, and the hidden network connections to ensure its continued operations.

Supply “On Demand” in Sadistic Enjoyments. If the outrage of sex play involving bondage and discipline is its insight into consensual sadomasochism as higher theater, then, we could also say, the phenomenon of the electronically tortured and assaulted target individuals also plays into this “higher theatre.” A theatre that involves cruelty as high entertainment. How can we make the phenomenon of the electronically targeted individual’s connection to “higher theatre and higher entertainment?” Is it through the connection of “On-Demand Services,” providers supplying us with the connection to tap into its security-service stalking nature? To argue that in acts of sadism the “dominant” has power and the “slave” has not is to read theater for reality, and it is to read the theatre of WAR. And here we arrive at the unveiling in the nature of some individuals’ primal scene fantasies which act out in bloody murderous aggression against their fellow man (Neidecken, 2016). How does this tie into BDSM and the electronically targeted, assaulted, harassed, and tortured individual? It ties in through man’s proclivity to demonize groups and the very human enjoyment derived from dehumanizing, degrading, and destroying, and stealing from those same groups. It is as Michael Foucault said,

“Sadomasochism, as Foucault puts it, “is not a name given to a practice as old as [Love]; it is a massive cultural fact which appeared precisely at the end of the eighteenth century, and which constitutes one of the greatest conversions of Western imagination: unreason transformed into delirium of the heart.” The sadism in bondage and discipline “plays the world backwards.” It plays it backward because it nudges us ever closer to our Neolithic ancestors and the savage beatings that made up humanity as a whole.

From Domestic Violence to Coercive Control. At the core of security-service stalking is coercive control and,

“the core of coercive control theory is the analogy to other capture crimes like hostage-taking and kidnapping, a comparison that illustrates its “generality.” The singular advantage of the analogy is that it links, not just women [and their children] to the large discourse of rights and liberties we apply to citizen-victims, including human rights discourse, implicitly undermining a major rationale that limits justice intervention in what are “deemed just family matters.” By using gender-neutral language of power and control to frame abuse, the hostage analogy also supports an approach woman have repeatedly used to gain legal rights men already possess, such as the right to vote or sit on juries. Called “formal equality,” courts or legislators are asked to imagine the wrong involved if men were denied these rights solely because of their sex, to attribute the observed lack of parity to discrimination, and then to level the playing field so that women are treated identically to men. From this vantage point, the right of abuse victims to “equal protection” reflects the resemblance of abuse to assault and other harms from which men and strangers are already protected. The analogy also supports the belief that battered women are “hostages at home,” suggesting abuse is a political crime like terrorism (Stark, 2007).”

Utilizing this understanding of domestic violence and the nature of coercive control used to carry out such violence, we can come to an understanding of “security-service stalking” and its analogy to hostage-taking and kidnapping. Acts the obstruct the exercise of a person’s full civil liberties. In short, imprisonment within the confines of an electromagnetic cage that tethers the human body electronically to a controller.



Karlstrom, Dr. Eric. (2018). “In the Post 9/11 Era, Understanding the Targeted Individual Phenomenon is No Longer Optional (T. McFarlan).” Published online January 10, 2018. Retrieved online February 8, 2021.

“Cyber Misbehavior” (2016) United States Attorney’s Bulletin. Department of Justice. Vol. 64, №3. May 2016.

Caesar, Stephen. (2015). “No jail time given to doctor in Anna Nicole Smith case.” Los Angeles Times. Published online April 17, 2015. Retrieved online Febraury 8, 2021

“Anna Nicole Smith’s Doctor Acquitted in Drug Case, Psychiatrist and Boyfriend Convicted.” Associated Press. Published October 28, 2010. Retrieved online February 8, 2021.

Weinberg, Jill D. (2016). Consensual Violence: Sports, sex and the politics of injury. Oakland, California. University of California Press.

Stark, Evan. (2007). Coercive Control: The entrapment of women in everyday life. New York. Oxford University Press.

Another source to considered not referenced here:

Perper, Joshua A., and Cina, Stephen J. (2010) “When Doctors Kill: Who, Why, and How.” New York. Copernicus Books. Excerpt:

“I am God, your Physician” (Ex. 15:26). The prophets also acknowledge God as a Healer and Jeremiah stated: “Heal us, and we will be healed” (from the blessing for healing, Jeremiah 17:14). Throughout the Torah, God is imbued with great healing powers. It is no wonder that it is written, “The Lord giveth, the Lord taketh away” when it comes to health, wealth, and life itself.”



The Primal Scene and Symbol Formation: Why war and the electronically targeted individual

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Children playing war-games

The following writing considers the theory of Dietmut Niedecken and her psychoanalytic work exploring the primal scene and symbol formation.

Interpreting the Psychic Material

Alfred Lorenzer thinks that the traumatic experience consists of an “intolerable situation” that is available in phantasy being realized (1965, p. 693). If we consider what is being suggested is an “intolerable situation” represented in the fabric of the psyche that is generally dissolved in the fabric and only brought to bear when it is activated by a traumatic irruption, we can then make a connection with its connection to psychosis.

In considering potentially traumatic influences in early childhood, the primal scene was in focus in early psychoanalytic writings. The child is subjected to such an experience, to excitations that are overwhelming and therefore may have a traumatic impact. Freud thought the traumatic event of the primal scene was due to the child’s witnessing the parents’ act of intercourse. But some psychoanalysts believe the “primal scene” isn’t so much connected to witnessing the parents’ act of sexual intercourse as much as it is connected to how the parents treat one another in response to each other’s needs (e.g., in a loving and respectful way or in violent altercation and aggression). When aggressive arguments and physical fights are witnessed by the child, the child may experience traumatic side effects to the excitations that create cortical arousal and these excitations may be overwhelming for the child to process, and as a result, the child may have a hard time processing the event. This is most certainly connected with dissociative states and this becomes the difference between knowing and not knowing the trauma. Melanie Klein takes early phantasy formations as the “combined parent figure” and this combined parent figure is a particularly anxiety-inducing, fusional-destructive representation from the early stages of the Oedipus complex. The primal scene phantasy comes into being on the basis of projections of fear of abandonment, envy, and hatred that the child feels with regard to the parents’ sexual relationship from which he is excluded. Laplanche (2004) considered the primal scene the product of both the result of an event and a phantasy as the child works out the enigmatic message proceeding from the adults. In addition, according to Laplanche the phantasy is not arbitrary but an outcome of the child’s cultural environment which makes available to him for the translation of the enigmatic message of the primal scene some “general cultural . . . narrative schemata” (2004, P.908) These serve the binding and symbolization of the traumatizing enigmatic messages.

Many psychoanalysts have asked the question, “Why war?” And the answer to that question is, “War is how some children work out the enigmatic message of the primal scene (Mitzlaff and Niedecken, 2013, p. 87).” We see these enigmatic messages being played out all the time in child’s play when children will come together and play war-games. A very common game played when I was little was “Cops and Robbers.” In the war-games played by young children (mostly boys), one can observe the obvious encoding of the actions that make up the primal scene into male-sexual and female-sexual stereotypes, and the war scene itself is made up of the props and objects the child recognizes from television and computer games. As part of the primal scene symbolization what is acted out in the child’s game of war is a phallic-aggressive attack. Thus, the enigmatic message of the primal scene is in play here. In the journal paper The Primal Scene and Symbol Formation, Deitmut Niedecken writes:

“We can postulate that the children playing war have already developed a primal scene phantasy in which they assume the place of witnesses of excited events taking place between the parents. In playing, they are concerned now with further translating for themselves the enigmatic message of the primal scene. They are falling back on the metaphor of the war game, which operates as a cultural “translation aid (Laplanche, 2004, p. 908)”

Thus, there is a structure-forming aspect of the primal scene phantasy. Britton develops a concept called “The missing link” which positions a third person within the triangular space of the primal scene. This triangular space is bound by three persons of the Oedipal situation and all their potential relationships. This structure-forming space includes the possibility of being a participant in a relationship and observed by a third person as well as being an observer of a relationship between two people (Britton, 1989, p. 85).

Niedecken has shown when a child works out the exclusion from the primal scene the possibility of the “I think” position is made available and the protagonists of the primal scene are represented in grammar as “subject” and “object” and the relationship between them is governed by the predicate “Father-Subject has a Mother-Object.” I believe her German translates into a possessive form, as in “Father-Subject possess a Mama-Object.” That is, the father possesses the mother and the child is excluded from the sexual relationship.

If we consider it in this way, the development of verbal-discursive thinking is underpinned by an extremely violent, in fact, murderous phantasy and it is not surprising that children convey a perpetrator-victim relationship in their play. In this context, it is easily understood how the instrumentally dissecting external view proceeds from discursive language and allows a sadistic control over what is thought. This sadistic control and extremely violent and murderous discursive thinking underlie the machinery used during the Holocaust and can provide the reason for the sweeping tide of our planet’s self-destruction (Horkheimer and Adorno, 1973).

It is at this point in the paper Niedecken presents the possibility that exclusion from the primal scene may not be the only way a child interprets and experiences the primal scene. There is another possible way the child works through the experience as an inclusive member of the trio. She offers an example in music theory in which “two human voices can sing a love duet while an instrumental part accompanies it and adopts its own position towards it that is heard not as excluded by as belonging; in a fugue, two voices can join each other in a stretto, while a counterpoint is interwoven in it so that the three parts combine to produce an interwoven whole. Such forms of experience suggest to Niedecken that the primal scene experience must also be conceivable as a terzet, and she began to wonder where she could find such a form of the “primal scene as terzet (Niedecken, 2016).”

Niedecken offered two clinical examples of how children may experience the primal scene not as excluded but as included. She writes,

“In being together sexually, the parents do not have to exclude the child from their phantasies; instead, she can latently appear in them as its extremely welcome product, perhaps also as an oedipally desired participant; and the child can experience with them the excitation of the scene herself until the moment when she makes her own entrance and makes herself heard — as a counterpoint that is woven into the stretto of the fugue theme (Niedecken, 2016).”

It is important to note that this inclusion is in no way perverted, but rather demonstrates the healthy love between the two parents and towards the offspring him/herself. That is, the inclusion of a child in the primal scene is based on healthy reciprocity within the relationship, a relationship filled with respect, love, and caring that is consistently and actively demonstrated throughout.

With regard to the material that can be interpreted and analyzed in the phenomenon of electronic target assaults in the experience of the targeted individual, we can read its terzetto. We can read the unconscious unanalyzed fantasy of a child’s exclusion from the primal scene and the Father-Subject’s phallic aggressive attacks against his Oedipal Objects. In object relations theory we interpret the aggressor’s message as the phallic and potent father figure commanding and ordering his subjects/objects of his relational world.

It is my opinion, there is a tremendous lack of understanding in the research literature with regard to the prevalence of sadism in the world of non-incarcerated adults today, and how individual-specific sadistic traits contribute to the invisible crime of electronic targeting. It is also my opinion this phenomenon belongs to a subculture. A subculture interested in the “theatre of cruelty” in acting out a fantasy of control. It also utilizes the world of hi-tech electronic commercial fetishism (consumer hi-tech products) and biological implants that tethered together Objects with electronic devices, devices that act as counter-phobic objects warding off anxiety from these fear-inducing “threats.” Its action is bound to working out the enigmatic message from the child’s exclusion of the primal scene and it demonstrates the sadomasochism associated with other acts of BDSM. Please read further the link below.

STAGE VIOLENCE, POWER, AND THE DIRECTOR: Interpreting the evidence of electronic targeted assaults and body violations using electronic stimulation and radiofrequency — Proclivities’ Principle Wisdom (


Lorenzer, A. (1965). Ein Abwehrsyndrom bei traumatischen Verlaufen [A defensive syndrome in traumtic processes]. Psyche Z psychoanal 19:685–700.

Niedecken, D. (2016). The primal scene and symbol formation. The International Journal of Psychoanalysis, 97(3), 665–683. Video abstract of the paper:

Laplanche, J. (2004). Die ratselhafte Botschaft des Anderen und ihre Konsequenzen fur den Begriff des UnbewuBten im Rahmen der allgemeinen Verfuhrungstheorie [The enigmatic message of the other and its implications for the concept of the unconscious in the context of the genderal seduction theory]. Psyche Z psychoanal 58:898–913.

Mitzlaff, S. & Niedecken, D. (2013). Zerstorung des Denkens in Institutionen [Destruction of thinking in institutions]. Frankfurt: Brandes und Apsel.

Britton, R. (1989). The missing link: Parental sexuality in the Oedipus Complex. In Britton R., Feldman, M., O’Shaughnessy, E., editors. The Oedipus Complex Today: Clinical Implications, 83–101. London. Karnac Books.

Horkheimer, M. and Adorno, T.W. (1973). Dialectic of Enlightenment, Cummingm J. translator. London. Allen Lane.


Musical source to consider regarding Niedecken’s theory of a primal scene terzet:

Gustav Holtz. (1925) Terzetto (Flute, Oboe, Violin)



How Was Domestic Violence Viewed Prior To The Women’s Rights Movement?

The nymph with the broken back statue depicted in art during the late 19th century resembles closely this statue of a pantheon God stealing away the woman.


It is my understanding that the Woman’s Rights Movement is a progressive movement that is still in play, just like the Civil Rights Movement is still in play with the latest “Black Lives Matter” campaign following the killing of George FloydThe Women’s Rights Movement initially began in 1848, when women organizing themselves for: the right to vote (1920), sought the right to control pregnancy (1914–1973), and the right to abortion is something some women in some states are still trying to obtain for themselves, in addition to the right for fair wages and equal pay.

Women were primarily seen as “property” like black slaves. I am not aware there were really any “laws” governing acts of domestic violence, that is to say, laws that governed acts of violence men committed against their wives, short of murder. But even in cases of murder, if the man was a prominent individual within society, he might be protected by his “friendly associations, influences, and reputation.” During the late 19th century, in the developing war of science and philosophy against the shortcomings of women, many ordinary housewives as well were falling victim to a form of domestic violence, ambush zealously advocated by some of the period’s leading medical authorities. This new medical science offered a practice called “Therapeutic Rape” in which men believed this form of “aggressive discipline,” which was nothing short of sexual assault, could “tame” and subdue a woman who would not listen to her husband. In response to declining birthrates among the middle classes, the very backbone of developing civilization, these authorities called upon husbands everywhere to assert their masculinity behind the drawn curtains of their dignified homes, and to do so by force if necessary. For the newly popular theories of human evolution held that in women signs of evolutionary progress were accompanied by a diminished sexual drive: “The sexual instinct in the civilized woman is, I believe, tending to atrophy,” declared Harry Campbell, a prominent London pathologist, in his book Differences in the Nervous Organization of Man and Woman (1891). The nymph with the broken back depicted in statue relief during the late nineteenth-century was the most graphic casualty of the concept of therapeutic rape. These statues depicted scantly clothed women, breasts exposed, white sheet crossed over her lap no doubt the bed sheet, her hands in a defensive posture, thrown above her head trying to escape. The image of JonBenet Ramsey comes to mind, the child beauty queen found in her basement bound and strangled with her hands tied above her head. Men were expected to take control of their wives and wives were expected to obey their husbands as “children” subdue to their parents. Since men were the ones who earned income, they went out to work while women were expected to assume their roles as non-wage earners, providing a service in the care of their husbands and children, attending to their needs, health, and well-being. If the domestic violence was brutal enough to leave marks and scars, the woman, if she was lucky, might be awarded a divorce. But where was she go? If she was lucky enough, she’d have some friends who would take her in and help her establish some mode of independence, but most women stayed with their abusive husbands, a problematic that still resonates into modern-day as well, though perhaps not as prevalent as many avenues have opened for women’s independence.

Right around this time, as the woman’s movement began to gain momentum (the late 1800s), women began to be depicted in art and literature as “primal beasts” which makes one suspect if this was not due to the tensions and anxieties of the movement. Bram Stoker’s Dracula (1897) is a very carefully constructed cautionary tale directed to men of the modern temper, warning them not to yield to the bloodlust of the feminist, she who bears the degenerative stamp of the “new woman” and to take every precaution in protecting himself by securing the purity of his bloodline. All this outpouring of angst resulting from “a battle between the sexes.” Prior to the women’s rights movement, gender roles had pretty much remained the same as they did in Ancient Rome and Ancient Greece, in my opinion.

Similar to the ancient women of Athens in the 5th century BC, “the glory of women was to have no glory.” Human history is a history of wars and political decisions, acts of domination and power in which women, historically speaking, rarely found themselves playing any part unless it was through a clandestine act of seduction. If a woman was attractive enough and rose to a position of power, she could use her sexuality, just like men used their position of political power, to attempt a coup. The only power women had over men, was her provocative sexual allure. Even Cleopatra used her sexual allure to entrap Caesar into marriage and a political arrangement that was designed to serve her continued rule and protect her beloved Egypt. In ancient Greek literature, Herodotus, the ancient Greek historian, recorded only women who were barbarians or the wives of tyrants, or who died violent deaths; or he made a woman’s death an excuse for mentioning as an unusual funeral rite. They were never depicted in ancient Greek literature as holding any office, position of status, or influence over politics other than wife and mother. Thus, their glory was to have no glory. We could recount the tale of Hatshepsut, the mother regent who kinged herself Pharoah, and the ensuing destruction after her reign ended with all images, statues, and written text speaking her name were removed from the Egyptian archives.

Women have historically been held down, cast into roles of mythical evil. In Rosemary Balsam’s book, Women’s Bodies in Psychoanalysis, she writes:

“….the historian Merry Weisner-Hanks draws a connection between silence and virtue in women: ‘Because Eve tempted Adam by using words, women’s speech becomes linked with sin and disobedience, and female silence is thus interpreted as a divine command.’ She goes on to say that, “Italian, English, and German, Protestant, Jewish and Catholic men all agreed that the ideal woman was……’ chaste, silent and obedient.’

If we were to analyze the nymph with the broken back depicted in statue relief during the late 19th century, would not its image convey to us those exact same sentiments of punishments handed down to the disobedient woman who refused to remain in silent subjection and play her role as the virtuous wife and mother?


Bram Dijkstra. (1986) Idols of Perversity; Fantasies of Feminine Evil in Fin-de-Siècle Culture. New York. Oxford University Press.

Nicole Loraux. (1992) Tragic Ways of Killing A Woman. Cambridge, Mass: London: Harvard University Press.

Balsam, Rosemary. (2012). Women’s Bodies in Psychoanalysis. East Essex, Canada. Routledge.



The Subject and Power: Subjugation in the era of 21st century Android and drone technology

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Updated: January 28, 2021 06:46 AM EST

Tags: Technology-Facilitated Violence, Subjection, Subjugation, Coercive Control, Social Injustice, Social Inequality, Power, Domination, Social Control, Oppression, Silence, Denial,Cyber Crime, Cyber Misbehavior, Electronic Torture, Electronic Harassment, Electronic Targeting, Targeted Individuals, Electromagnetic Frequency, Radio Waves

To gain an appreciation on how the “Subject and Power” operate (a nod to Michael Foucault), particularly within the realm of the global social order you have to first begin to ask yourself how marginalized groups have been utilized, in particular, those deemed less valuable or “worthless” or those feared like the homosexual or the “psychopath” by those in positions of control and power, and by “those in positions of control and power”, I mean people like; doctors, lawyers, politicians, those in administrative judicial positions, teachers, the military, etc. And by marginalized groups; I mean female black slaves, black male sharecroppers and their families, women, the disabled, children, the mentally ill, the Jews during the Holocaust, those found in the lower class subdivisions. First, the government exploits young men and women from disadvantaged upbringings by offering them positions in the military. Why? Because of the “untamed sexual instincts of the lower classes” that cause “incompetent mating and/or pairing” with a “larger number of offspring” within those subdivisions of class. You’ll never see a military recruitment office on the grounds of Harvard or Yale Universities. Why? In a comment that has been rescinded, university administrators have said, “There is no need for a recruitment office on the grounds of our campus.” This is because with a Harvard or Yale degree a young man or woman doesn’t have to sell themselves into the hands of the Devil, risking life and limb to earn income and provide for their families. Hearing this comment from Harvard’s school administrator, at least for me, drew a stark defined line in the sand between the “haves” and “haves not”. Those that rule and those that do not.

Money is the God that rules the global social order whether you realize it or not. In particular, capitalistic markets have always strived to drive competition, innovation, and invention in order to create new market economies that strengthen the American economy. Big pharma is one of those markets. Technology is another. Medicine’s dependency on technology is growing at an ever-alarming rate and test subjects, sometimes scarce, historically were found among the human fodder of the lower classes. Human beings are seen as commodities, but not just by misogynistic men and criminal sex traffickers. They are seen as commodities by both the federal government with their military soldiers and by those in experimental research programs who experiment on human test subjects. This is a historical fact. It is in man’s nature to be over-controlling, narcissistic, and sadistic. Historically speaking, women have suffered at the hands of powerful men, and in their socially defined roles, they have suffered immense pain and terrible consequences for any perceived deviations from what was expected of them. Nicole Loraux was a French historian of classical Athens. She wrote,

“Deaths represented on the stage, great suffering, wounds: events of tragedy, a spectacle. As one considers the examples given by Aristotle to support his definition of tragic pathos as “action causing destruction or suffering,” how can one possibly doubt that in the Athenian theater death was meant to be seen? Thanatoi en toi phaneroi: death agonies in public, a murder in front of everybody . . . As I reread Aristotle’s sentence, I am puzzled, and I realize that I should warn the reader that in these pages it is the listener to tragedy who will take precedence over the spectator, because everything comes to us through words. Everything happens in words, and this is particularly true of death (Loraux, 1991).”

Psychology and psychoanalysis have turned to ancient Greek classical literature to understand and interpret, from a psychological perspective, the tropes and themes of tragedy. Tropes and themes that sometimes involve War and Death. The human psyche represents a similar theatre stage. In every individual’s life, the characters are cast alongside one another and each character delivers their role. As the storylines unfold, characters that are not too unfamiliar to the ones cast in Shakespearian drama, comedy, and tragedy interact with the subject and they play out their history.

Philosophy and Reading Silence

In Loraux’s words, “…it is the listener to tragedy who will take precedence over the spectator, because everything comes to us through words.” This is, for the most part, true. However, I would substitute “words” for “language” because not all stories are told through the explicit written word, some stories come to us through the language of silence and denial. That is, in the absence of what can be directly spoken. That is, in the absence of vision. In the philosophy of silence, Jean-François Lyotard wrote:

“Language” has no exterior because it is not in space. But it can say space. It can say the body. It can say the body “says” something, that silence speaks (Lyotard, 1984; Lyotard, 1988).”

And this is true. We can understand the language of silence through metaphor and symbolism. In Philosophy and the Maternal Body: Reading silence, Michelle Boulous Walker discusses the philosophical problems with Louis Althusser writings, she quotes Monique Plaza, Ideology Against Women:

“. . .[Althusser] defends his social position as a man, which totally blinds him to the sex-class antagonisms and oppression in which he participates. This is far more a crime of theory against women than it is a crime of revisionism. The murder of a woman is within the continuum of the discursive negation of women. It is, perhaps the Althusserians would say, an ideology in action. In fact, I agree: ideology against women is not just a matter of words; it is also a matter of death (Walker, 1998, p.39).”

In reading with the eye, in the absence of what is not spoken, because non-vision is a form of vision and is inside vision, Althusser states, “to understand this necessary and paradoxical identity of non-vision and vision with vision itself . . . [in order] to make us see what the . . . text itself says while not saying it, does not say while saying it (Althusser, 1979) . . . This field organizes the possibilities of the text, as a field of vision and in so doing creates in this same gesture the field of non-vision or impossibility, the silences, and exclusions. What the problematic refuses becomes the repressed, unconscious of the text (Walker, 1998, p. 35).”

Poetics and metaphor

Part of the purpose for the study of psychoanalysis and of the study of history is to come to an understanding of various historical phenomena that have contributed to human pain and suffering. With the development of 21st-century technology, we observe the phenomena known as the Targeted Individual suffering from electromagnetic assaults and torture, that event is placed inside a field of non-vision, we need to read the text with the eye of non-vision instead of with the explicit word of vision because this phenomenon comes to use inside the field of the non-spoken word; the invisible. The approach to the analysis of electromagnetic assaults requires us to utilize the pivotal space within philosophy, constantly shifting our gaze from what is periodically visible and invisible, between what is explicitly said and what is symbolically rendered and unspoken. “Now this is not to say that it serves the same purpose as it does in Plato’s text [cave allegory] but rather that its presence signifies a tension in each, the point at which the text “divulges the undivulged event (Walker, 1998, p. 35)”

Speaking the Silence of the Undivulged Event

In a journal article entitled Subclinical Sadism and the Dark Triad published in the Journal of Individual Differences, researchers analyzed the prevalence of “everyday sadism” among a population of Canadian college students. Everyday sadism is also defined as “subclinical sadism,” which has been linked to the Dark Triad. Sadism refers to the dispositional tendency to engage in cruel, demeaning, or antagonistic behaviors for pleasure or subjugation (Plouffe, Saklofske, & Smith, 2017). Sadistic individuals take pleasure in causing or witnessing acts of cruelty, in which the suffering of others in itself is rewarding (Baumeister & Campbell, 1999; Plouffe et al., 2017). “Charbrol et al. (2009) observed that sadistic traits present in both the normal population as well as in clinical and criminal groups, suggesting that sadism is a dimensional personality trait that lies on a continuum.” In their study, sadism and psychopathy independently predicted delinquent and antisocial behaviors in adolescent boys, and the authors suggested that the underlying aggressive and impulsive tendencies of the high-sadism individual explain its stronger link with delinquency. They subsequently proposed that the “Dark Triad” should be expanded to include sadism and renamed the “Dark Tetrad.” As such, the objective of this study was to investigate the dimensionality of the Dark Tetrad and evaluate whether sadism is a unique, yet conceptually related construct of the Dark Triad traits.

The primary purpose of the research study was to investigate how sadism correlates with relevant personality constructs and distinguish sadism from other “dark” constructs and examine its relationships with broader personality traits. Construct validity for subclinical sadism was supported through negative correlations with agreeableness, honesty-humility, emotionality, and conscientiousness, which was consistent with other research findings (Johnson, Plouffe, & Saklofske, 2019).

Since subclinical sadism is a personality trait that exists on a continuum within the population, the researchers of the Dark Triad sadism study proposed that the “Dark Triad” be changed to the “Dark Tetrad.” This change would encompass three new facets that weren’t previously included in the Dark Triad: verbal sadismphysical sadism, and vicarious sadism. Verbal sadism involves humiliating and mocking others. Whereas physical sadism involves sadism addresses the desire for subjugation and enjoyment of hurting others, and vicarious sadism taps an indirect form of sadism where pleasure is obtained through observing or fantasizing about violence. While sadism, psychopathy, narcissism, and Machiavellianism are all positively associated with aggression, their situational determinants are different. Specifically, those high in sadism engage in violence for sheer enjoyment (Buckels et al., 2013), whereas psychopathic individuals are aggressive for instrumental purposes or when physical provocation takes place (Jones & Paulhus, 2010). Those high in narcissism are aggressive in reaction to ego threats (Jones & Paulhus, 2010), and individuals high in Machiavellianism are more cautious and are less likely to be aggressive unless it benefits them considerably (Jones & Neria, 2015; Jones & Paulhus, 2011). Correlations between the Dark Triad and sadism are often reported as small to moderate for narcissism and moderate to large for Machiavellianism and psychopath (e.g., Book et al., 2016; Buckels et al., 2013; Chabrol et al., 2009; Pajevic, Vukosavljevic-Gvozden, Stevanovic & Neuman, 2018; Plouffe et al., 2017).

Since the majority of sociopaths, psychopaths, narcissists, those in possession of personality disorders like Machiavellianism are not found primarily in jails and prisons and reside within the public sphere of civilian everyday life, the paper Subclinical Sadism and the Dark Triad is worthy of consideration with regard to the development of the 21st-century phenomena of Targeted Individuals suffering from electromagnetic assaults and torture. Using this information to support the prevalence of everyday sadism within the general population (e.g. subclinical sadism) and the use of wireless remote clandestine technologies that target and manipulate human objects, we can draw a conclusion with regard to its tropic of discourse. That is to say, it’s “figure of speech.” A trope presupposes an accepted version of reality for its operation. According to Hayden White’s remark in Tropics of Discoursetrope comes to us through the word tropus, which in Classical Latin meant “metaphor” or “figure of speech.” And with regard to the development of the 21st-century phenomena known as the Targeted Individual we come back to Althusser’s problematic. That is the self-serving entitlement of a male’s social position through subjugation, abuse, and oppression. Of which we have historically witnessed as a “figure of speech” time and time again especially as it applies to music theory of “mood” and “measure”.

The 21st-century phenomena of Targeted Individuals suffering electromagnetic assaults and torture belong to a network of hidden operators working in the service of some male’s self-entitled social position, or more clearly, in the service of dominant masculinity to utilize power through abusive clandestine subjugation and oppression. That is, it comes to us through the masculine social position of power and dominance traditionally witnessed in patriarchy, and to which American’s recently witnessed as the white supremacy and neo-Nazi groups that stormed the U.S. Capitol building.


Loraux, Nicole. (1991) Tragic Ways of Killing a Woman. Trans. Anthony Forester. Cambridge. Cambridge University Press.

Lyotard, Jean-François. (1984) “Interview with Georges Van Den Abbeele, Diacritics 14(3), p. 17.

Lyotard, Jean-François. (1988) The Differend: Phrases in Dispute. trans. Georges Van Den Abbeele. Minneapolis. University of Minnesota Press.

Walker, Michelle Boulous. (1998) Philosophy and the Maternal Body: Reading silence. New York. Routledge.

Plaza, Monique. (1984) “Ideology Against Women”, Feminist Issues 4(1), pp. 73–82. Somer Brodribb’s discussion of the murder of Helene Rythmann should be read along with Plaza’s article. She provides a wonderful sampling of the various responses to Althusser’s crime. Somer Brodribb, Nothing Mat(t)ers: A Feminist Critique of Postmodernism (Melbourne: Spinifex Press, 1992, p. 3)

Althusser, Louis. (1979). “From Capital to Marx’s Philosophy” in Reading Capital, Louis Althusser and Extienne Balibar, trans. Ben Brewster (London: Verso, pp. 13–78)


Plouffe, R.A., Saklofske, D.H., & Smith, M.M. (2017). The Assessment of Sadistic Personality: Preliminary psychometric evidence for a new measure. Personality and Individual Differences, 104, 166–171.

Chabrol, H., van Leeuwen, N., Rodgers, R., & Sejourne, N. (2009). Contributions of psychopathic, narcissistic, Machiavellian, and sadistic personality traits to juvenile delinquency. Personality and Individual Differences, 47, 734–739.

Baumeister, R.F., & Campbell, W.K. (1999). The intrinsic appeal of evil: Sadism, sensational thrills, and threatened egotism. Personality and Social Psychology Review, 3, 210–221.

Buckels, E.E., Jones, D. N., & Paulhus, D. L. (2013). Behavioral confirmation of everyday sadism. Psychological Science, 24, 2201–2209.

Jones, D. N., & Paulhus, D. L. (2010). Different provocations trigger aggression in narcissists and psychopaths. Social Psychological and Personality Science, 1, 12–18.

Jones, D. N., & Paulhus, D. L. (2011). The role of impulsivity in the Dark Triad of personality. Personality and Individual Differences, 51, 679–682.

Jones, D.N., & Neria, A. L. (2015). The Dark Triad and dispositional aggression. Personality and Individual Differences, 86, 360–364.

Pajevic, M., Vukosavljevic-Gvozden, T., Stevanovic, N., & Neumann, C.S. (2018). The relationship between the Dark Tetrad and a two-dimensional view of empathy. Personality and Individual Differences, 123, 125–130.

Book, A., Visser, B.A., Blais, J., Hosker-Field, A., Methot-Jones, T., Gauthier, N.Y., . . . D’Agata, M.T. (2016). Unpacking more “evil”: What is at the core of the Dark Tetrad? Personality and Individual Differences, 90, 269–272.

White, Hayden. (1978). Tropics of Discourse. Baltimore, Maryland. Johns Hopkins University Press.

Axon, Pulver, Stassen-Berger, Fraser, Salman, Penzenstadler, Wedell, Hines, & Baratz (2021) Capitol riot arrests: See who’s been charged across the U.S. USA Today. Published online January 27, 2021. Retrieved January 27, 2021.



Exploring layers of trauma that have been transmitted socially, politically, spatially, and intergenerationally

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Tags: Abuse, Physical Assualt, Sexual Assault, Sexual Violence, Rape, Domestic Violence, Terrorism, Trauma

When I was growing up my father tried to encourage me to do things like eat the fat and grizzle off my steak because it “puts hair on your chest” my sister would obey. I never did. As far as females would go, who would want hair on their chest. But my sister would comply. She gobbled it up happily. They said it tasted like butter. He would also encourage aggression like a crowd would cheer for an opponent in a fight. Being who my father was, male aggression was admired and he encouraged it in us, but I was less aggressive than my sister. My sister would sup up the reward and admiration bestowed for it and after observing, experiencing, and then acting out aggressive behavior my family’s cultural ethos was slowly distilled. I was depressed in childhood, withdrawn, quiet. I retreated into myself. I now understand the phrase “abuse-related incapacity” because I had become self-withdrawn.

Now I am 52, soon to be 53, and I find myself in a toxic relationship with my twin sister, my mother, and my sister’s boyfriend. After allowing me to live here in my mother’s house with my 86-year-old mother, I was told that I have to take care of her. I have no income or spousal support. So, my sister had agreed to let us use the American Express card for groceries and necessities. But then I am made sick for using it! They are using electronic targeting against me for accepting their help. Yet, I’m still expected to care for my mother and attend to her needs while being abused with electromagnetic frequency. So, who is using this technology on us? Who is causing us pain? We are being watched and I don’t think my family is the only one involved in my stalking. They shoulder some of the blame, they shoulder some of the responsibility for the abuse that is perpetrated against me but there are other men out there that may be working with them. I don’t know?

Being in a relationship with my sister is like being in a funhouse where there are constantly shifting floors and walls. You never know where you stand because at any moment a wall can shift and you find yourself in another room. The rules change arbitrarily. I was told I had to act as a servant to my mother while periodically being abused by the three of them. I was told I could live here, take care of my mother, help her with breakfast, bathing and washing, cleaning and cooking, grocery shopping, and lawn care. And as a token of appreciation, I would get $5.00 a day for a little alcohol. Not a healthy habit, I know. Then someone started harming me with electromagnetic frequency and it forced me to cope using alcohol every day. If I could have drunk more, I would have and that is something that was a major change from my previous behavior. Of course, I would drink before all this started happening but it was never hard alcohol. It was maybe 3 to 4 beers of my favorite beer or 3 to 4 glasses of my favorite wine 3 times weekly. After studying psychoanalysis, I am in a better position to understand the mechanizations that have contributed to, not only my own pathology but to other family members’ pathology.

Then my sister and her boyfriend came to my house when my son was in the 9th grade and they took him out of the house because I couldn’t provide adequate space for him. They are abusive people but because they had wealth, a large home, fine cars they were perceived as being “upstanding citizens.” The kind of people the federal government would want to hire because they pay their bills, own homes, have cars, own credit lines, and pay their taxes. But wealth is not an indication of moral standing. Abusive people produce underachievers and instill a sense of defeat and failure because they DON’T ENCOURAGE, THEY DON’T SUPPORT, AND THEY CERTAINLY LACK ANY REAL CONCERN OR EMPATHY FOR ANOTHER’S WELL BEING. And although my sister and her boyfriend can help provide my son assistance, I feel he may not be in a safe place. Because she tells me all the time, “He’s just like you!” And I’m her little tool, her little plaything she gets to manipulate and exploit because she can. They tell people, “I’ll help you.” That’s what she told my mother and me and then, the floor and walls shifted, they get angry and act out against us because we are their “sycophants” for needing their help. They don’t know how or maybe don’t want to help people figure out a plan to be self-sufficient, they want you to be dependent on them, or on alcohol, so they can manipulate you. It’s the game psychopaths play.

I have been abused, sexually, physically, and emotionally and while this is all going on, they want to “fix” me while I am being abused. Is this not the very abuse that is perpetuating the previous abuses in the first place? I have been raped several times in my life and somehow it has just been perceived as “it’s what men sometimes do.” On this particular night, they were experimenting with electromagnetic frequency and sleep to sedate me. I know they were experimenting on me because I started to dream vividly. I fell asleep one night while my son was staying overnight at my sister’s and I woke up in the morning with vaginal soreness. I had not been drinking the night before because this was at a time, I didn’t drink every day. I was much thinner and younger then and one might say I represented as a symbol for “aesthetic sexual beauty.” I am certain I had been violated the night before but because I was unconscious, I don’t remember anything that happened. This has happened to me before with men I would date, but never in my own home. Women can be used as vehicles and/or “lent out” for sex and payment. I’m fairly certain this happened on one occasion with a particular guy I was living with at the time but what happened in my home that night? Was I “lent out” for payment?

There are a group of people at Shop-Rite. When I arrive in the store, at first, I don’t feel anything, but then five minutes after I arrive, I feel electromagnetic frequency turned on. Is it someone working at the store turning on the frequency or is someone following me? It also gets turned on when I sit down at my lap-top, and this I feel has something to do with what I have chosen to study; psychoanalysis, object relations theory, and abnormal psychology. I’ve noticed a direct correlation between the electromagnetic frequency I’ve been experiencing and my wireless router. The implants, I have two, that are located in my body seem to respond to electromagnetic fields; cellular broadcasting signals. These signals cast a signal and make me feel tired so I don’t want to move around. As a result, I lay down in bed and have become sedentary like my 86-year-old mother.

Google Earth not only records street and road information but also records the IP address of wireless routers. This is done so that when Google interacts with people, they can associate an IP address to a location. I’m fairly certain the implant in my lower abdomen acquires wireless signals but I don’t know how because you need a password to access services. The other implant in my head, I don’t know if it acquires wireless signals or if it is turned in to a certain frequency like a two-way radio that transmits audio.

Despotism creates an atmosphere for revolution. It is like John F. Kennedy said, “Those who make a peaceful revolution impossible make a violent revolution inevitable.” Through the repeated denial of rights, usurpations of power, and acts of dehumanization by those in power cause the manifestations of hate speech and the development of political ideologies that are the foundation of violent revolutions. There is a reason why a small number of battered women kill their abusers. It has happened at various times to despotic tyrants in human history.

I’m screaming at my family because that is what they do to me. They come into my home and act aggressively towards me like an abusive intimate partner. Issuing aggressive demands, “Give me $500.00.” When I say, “No. I can’t give you $500.00, I can give $300.00.” They respond with even more aggression, “No. I want $500.00.” If this goes on long enough it causes me to start acting like them through arousal and transference a screaming match ensues. It is as we have exactly witnessed with Donald Trump and his hate speech and rhetoric. It caused arousal and transference of the symbolic relationship and they acted with aggression as they moved into the Capitol building.



Some Notes on How Technology-Facilitated Violence Relates to the Use of Objects and the Transitional Object Phenomena in Object Relations Theory

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Tags: Electronic Targeting, Electronic Torture, Electronic Harassment, Targeted Individuals, Technology-Facilitated Violence, Crime, Abuse, Physical Assault, Object Relations, Stalking, Cyber Stalking, Cyber Misbehavior, Domestic Violence, Coercive Control, Online, 21st Century Technology, Terrorizing Intimate Partners, Violent Crime, Sextortion, Sexual Assault, Grooming Female Sex Roles

According to the following journal article, the person that keeps using electromagnetics against me needed something to suck on as an infant as a precursor to his/her transitional counter-phobic object phenomena. In the paper, The Precursors of Transitional Objects and Phenomena, Renata Gaddini states:

“Transitional objects and phenomena have precursors too. Precursors differ from transitional objects in that they are neither separate from the infant (e.g., the thumb) nor created by him (e.g., the dummy shoved into the infant’s mouth are coped with, in the early months, with these precursors. Autistic children are not able to cope thus; they do not suck. A possible biological, constitutional basis has recently been suggested by Frances Tustin for this inability: that it may be due to muscle floppiness and poor coordination.

Precursors of transitional objects are based on nipple-like sensations. They correspond to those which Tustin used to refer to as normal autistic objects and which she now indicates as autosensuous. Precursors to transitional objects are objects that have the capacity to console the child and have not been discovered or invented by the child. They are provided by the mother or are parts of the child’s or the mother’s body. Besides the tongue and the fingers, the forerunners of transitional objects include (1) the pacifier, (2) the bottle used as a pacifier (3) the child’s wrist (4) the mother’s wrist (5) the back of the child’s hand (6) the back of the mother’s hand and (7) the child’s hair, ears or naevi, which are touched or rubbed to produce a tactile sensation in association with the sucking or other combined actions.”

What’s interesting about the precursor to transitional objects is they have exclusive talismanic value typical of transitional objects. A talisman is any object ascribed with religious or magical powers intended to protect, heal, or even harm individuals for whom they are made. Talismans are often portable objects carried on someone in a variety of ways, but can also be installed permanently in architecture. If these “portable objects” can be permanently installed in architecture, then what prevents modern medicine from implanting these talismanic electronic tethers that respond to the electromagnetic frequency in the bodies of human beings. What’s interesting regarding the talismanic symbolism associated with these electronic tethers (the electronic device that sends electromagnetic signals to biologically implanted devices to torture and abuse) is that new and advancing technology is portable, it can provide protection as seen in the “Find My Device” and “On Star” feature in cell phones and modern automobiles, and they may even be capable of inflicting harm by hacking or casting electronic signals to transient Objects in the environment.

As is well known, transitional objects and phenomena are basically symbols of union, that is union after separation from the mother. In adolescence, the use of videogames with the use of remote controls can facilitate coping mechanisms in which the child can feel powerful utilizing Objects (e.g., machine guns and swords) as the extension of the self. Only gradually do they represent the baby or the mother and father. Because of the significance of symbolism regarding the union with the mother, a union that is represented because the mother exploits the precursory transitional objects as a way to “break free” from attentive caregiving by forcing these objects into the mouth of the infant (Winnicott, 1968). Also, these transitional objects can manifest as counter-phobic objects; fetishized objects used as religious amulets. Renata Gaddini states:

“It is the transitional object at a time when there is as yet no separateness and individuation because there has not been separation and loss and the origin of the potential space for creation. At times it is difficult to differentiate the precursor object from the transitional object in purely descriptive terms. We must be able to understand what each of them means to the infant.”

To understand what separation and individuation means, it is defined as the infant separating from the mother as he or she begins to understand his or her world through the realization that mother is separate from the infant. That is, the infant-self realizes the mother has wishes and a will of her own which are separate and independent of the child’s. The child is free to develop his own unique sense of identity. In most cases, separation and individuation phases occur in most adults. With regards to myself, in my particular case, separation and individuation has occurred. But it hasn’t occurred with the perpetrator using the electronic device that acts as the transitional counter-phobic object in its attacks against me as the “surrogate breast.” As the transitional counter-phobic object (e.g., electronic device casting the signals) the perpetrator uses to abuse the “surrogate breast”, this behavior is based on the paranoid-schizoid position of personality disorders. The same spectrum of disorders also includes autism. These two positions, paranoid-schizoid and autism, can be made relevant through the adult child’s lack of concern or empathy for the Object through its repetitive sadistic attacks. Because the child continues in its sadistic, primitive, and archaic attacks against the surrogate Object it represents a developmental failure in acquiring the capacity for concern and empathy.

People might say to me, “Oh, well it’s because you haven’t separated from your mother. You need to find your own place, free and clear of any dependent “status” on your maternal object.” First, I have been dedicating my time and attention to my 86-year-old mother because she is failing in her mobility. What’s more, many people do not understand this requires much more than just a “move away” from an Object towards independence. It requires legal interventions, explanations, and empirical evidence in which courts of law, mental health caregivers, and the general public can utilize as a resource in stopping this form of experimental coercive control and abuse. It requires restraining orders and lawsuits to make sure these types of abuses aren’t perpetrated on the general public at large. A benchmark standard with which federal and state law practices can adhere to definitions, terms, and penalties for such violations. These are all needed because it’s not just my physical safety that is in danger. The general public at large is in danger of receiving these same violations if legislation isn’t passed. Because I’m certainly not the one performing the sadistic, primitive attacks against my own body with regard to this electronic targeting and torture. Issues of personal safety are at risk for the general safety and security of the nation.

It is my opinion that the person using this electronic tether connected to my body suffers periodic psychotic breaks in reality in which he or she believes they are in their full right to torture, demean, dehumanize, through violent means if necessary, the sadistic behavior directed at me, the Object, which appears to threaten the perpetrator’s existence in some way. This is based on a delusional fantasy because the perpetrators of these attacks have no foundation on which to factually base any real claims of “threat” and the electronic tether acts or behaves like the original precursor to transitional objects found in object relations. It quells anxiety, gives the adult child a feeling of having a “super-power” and it provides the child with satisfaction as they have dominion and control over “mother’s vast resources”; love, nurture, attention, the endless supply of her breast milk, warmth and protection because they are now in control of the Object. With regard to the attention-seeking behavior of these electronic assaults, how else would the perpetrator keep his or her victim “speaking” about these phantasmagorical, seemingly absurd violations but to continually make sure the electromagnetic signals keep getting delivered to the Object body? Could have this perpetrator been ignored, left hungry, and cold by his or her maternal Object? And now threatened are they by the Object’s “move away” from his or her wishes? Here is where the “stand-in Object” fills the void and quells the anxiety, the hole left behind from an earlier neglectful mother? It is, after all, the “pacifier” or the “breast substitute” (e.g., the bottle filled with milk) that helps quell the anxiety of mother’s separation from the child, and this electronic tether can most certainly be perceived as the stand-in “pacifier” for the lost Object. It is in all likelihood the perpetrator may have suffered profound abuse and neglect at the hands of an abusive maternal Object in his or her early childhood development as this abuse is pathological. Abandoned and left ignored of his/her basic needs, he uses a transitional counter-phobic object, the electronic tether, to cope. I say this because I see it as a recapitulation of the same abuse received in childhood as its aim is to thwart the progress of a self-caring Object (e.g., thwarting physical exercise and bathing). Renata Gaddini further states:

“We find that the process of attachment to the transitional object (the symbolic representation of the reunion with the lost mother) takes place when the child feels deserted or lonely in the empty space and time between the developing self and the mother. Soon the transitional object will serve as a powerful protection against anxiety arising from the threat of separation and abandonment, anxiety which arises particularly in relation to the detachment from reality and the separation from the object, such as occurs when falling asleep.”


Winnicott, D.W. (1968) From the unpublished correspondence with Renata Gaddini (cited in the above paper).

