Many ground crew at the airport work at the aircraft. A tow tractor pulls the aircraft to one of the airbridges, The ground power unit is plugged in. It keeps the electricity running in the plane when it stands at the terminal. The engines are not working, therefore they do not generate the electricity, as they do in flight. The passengers disembark using the airbridge. Mobile stairs can give the ground crew more access to the aircraft's cabin. There is a cleaning service to clean the aircraft after the aircraft lands. Flight catering provides the food and drinks on flights. A toilet waste truck removes the human waste from the tank which holds the waste from the toilets in the aircraft. A water truck fills the water tanks of the aircraft. A fuel transfer vehicle transfers aviation fuel from fuel tanks underground, to the aircraft tanks. A tractor and its dollies bring in luggage from the terminal to the aircraft. They also carry luggage to the terminal if the aircraft has landed, and is being unloaded. Hi-loaders lift the heavy luggage containers to the gate of the cargo hold. The ground crew push the luggage containers into the hold. If it has landed, they rise, the ground crew push the luggage container on the hi-loader, which carries it down. The luggage container is then pushed on one of the tractors dollies. The conveyor, which is a conveyor belt on a truck, brings in the awkwardly shaped, or late luggage. The airbridge is used again by the new passengers to embark the aircraft. The tow tractor pushes the aircraft away from the terminal to a taxi area. The aircraft should be off of the airport and in the air in 90 minutes. The airport charges the airline for the time the aircraft spends at the airport.


An airbase, sometimes referred to as an air station or airfield, provides basing and support of military aircraft. Some airbases, known as military airports, provide facilities similar to their civilian counterparts. For example, RAF Brize Norton in the UK has a terminal which caters to passengers for the Royal Air Force's scheduled TriStar flights to the Falkland Islands. Some airbases are co-located with civilian airports, sharing the same ATC facilities, runways, taxiways and emergency services, but with separate terminals, parking areas and hangars. Bardufoss Airport , Bardufoss Air Station in Norway and Pune Airport in India are examples of this.


Airports have played major roles in films and television programs due to their very nature as a transport and international hub, and sometimes because of distinctive architectural features of particular airports. One such example of this is The Terminal, a film about a man who becomes permanently grounded in an airport terminal and must survive only on the food and shelter provided by the airport. They are also one of the major elements in movies such as The V.I.P.s, Airplane!, Airport (1970), Die Hard 2, Soul Plane, Jackie Brown, Get Shorty, Home Alone, Liar Liar, Passenger 57, Final Destination (2000), Unaccompanied Minors, Catch Me If You Can, Rendition and The Langoliers. They have also played important parts in television series like Lost, The Amazing Race, America's Next Top Model, Cycle 10 which have significant parts of their story set within airports. In other programmes and films, airports are merely indicative of journeys, e.g. Good Will Hunting.


Most airports welcome filming on site, although it must be agreed in advance and may be subject to a fee. Landside, filming can take place in all public areas. However airside, filming is heavily restricted, the only airside locations where filming is permitted are the Departure Lounge and some outside areas. To film in an airside location, all visitors must go through security, the same as passengers, and be accompanied by a full airside pass holder and have their passport with them at all times. Filming can not be undertaken in Security, at Immigration/Customs, or in Baggage Reclaim.


Kievan Rus' begins with the rule (882–912) of Prince Oleg, who extended his control from Novgorod south along the Dnieper river valley in order to protect trade from Khazar incursions from the east and moved his capital to the more strategic Kiev. Sviatoslav I (died 972) achieved the first major expansion of Kievan Rus' territorial control, fighting a war of conquest against the Khazar Empire. Vladimir the Great (980–1015) introduced Christianity with his own baptism and, by decree, that of all the inhabitants of Kiev and beyond. Kievan Rus' reached its greatest extent under Yaroslav I (1019–1054); his sons assembled and issued its first written legal code, the Rus' Justice, shortly after his death.


The term "Kievan Rus'" (Ки́евская Русь Kievskaya Rus’) was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kiev. In English, the term was introduced in the early 20th century, when it was found in the 1913 English translation of Vasily Klyuchevsky's A History of Russia, to distinguish the early polity from successor states, which were also named Rus. Later, the Russian term was rendered into Belarusian and Ukrainian as Кіеўская Русь Kijeŭskaja Rus’ and Ки́ївська Русь Kyivs'ka Rus’, respectively.


Prior to the emergence of Kievan Rus' in the 9th century AD, the lands between the Baltic Sea and Black Sea were primarily populated by eastern Slavic tribes. In the northern region around Novgorod were the Ilmen Slavs and neighboring Krivichi, who occupied territories surrounding the headwaters of the West Dvina, Dnieper, and Volga Rivers. To their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kiev, were the Poliane, a group of Slavicized tribes with Iranian origins, the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi, and to their south was forested land settled by Slav farmers, giving way to steppelands populated by nomadic herdsmen.


Controversy persists over whether the Rus’ were Varangians (Vikings) or Slavs. This uncertainty is due largely to a paucity of contemporary sources. Attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, legends and literature from centuries later. To some extent the controversy is related to the foundation myths of modern states in the region. According to the "Normanist" view, the Rus' were Scandinavians, while Russian and Ukrainian nationalist historians generally argue that the Rus' were themselves Slavs. Normanist theories focus on the earliest written source for the East Slavs, the Russian Primary Chronicle, although even this account was not produced until the 12th century. Nationalist accounts have suggested that the Rus' were present before the arrival of the Varangians, noting that only a handful of Scandinavian words can be found in modern Russian and that Scandinavian names in the early chronicles were soon replaced by Slavic names. Nevertheless, archaeological evidence from the area suggests that a Scandinavian population was present during the 10th century at the latest. On balance, it seems likely that the Rus' proper were a small minority of Scandinavians who formed an elite ruling class, while the great majority of their subjects were Slavs. Considering the linguistic arguments mounted by nationalist scholars, if the proto-Rus' were Scandinavians, they must have quickly become nativized, adopting Slavic languages and other cultural practices.


Ahmad ibn Fadlan, an Arab traveler during the 10th century, provided one of the earliest written descriptions of the Rus': "They are as tall as a date palm, blond and ruddy, so that they do not need to wear a tunic nor a cloak; rather the men among them wear garments that only cover half of his body and leaves one of his hands free." Liutprand of Cremona, who was twice an envoy to the Byzantine court (949 and 968), identifies the "Russi" with the Norse ("the Russi, whom we call Norsemen by another name") but explains the name as a Greek term referring to their physical traits ("A certain people made up of a part of the Norse, whom the Greeks call [...] the Russi on account of their physical features, we designate as Norsemen because of the location of their origin."). Leo the Deacon, a 10th-century Byzantine historian and chronicler, refers to the Rus' as "Scythians" and notes that they tended to adopt Greek rituals and customs.


According to the Primary Chronicle, the territories of the East Slavs in the 9th century were divided between the Varangians and the Khazars. The Varangians are first mentioned imposing tribute from Slavic and Finnic tribes in 859. In 862, the Finnic and Slavic tribes in the area of Novgorod rebelled against the Varangians, driving them "back beyond the sea and, refusing them further tribute, set out to govern themselves." The tribes had no laws, however, and soon began to make war with one another, prompting them to invite the Varangians back to rule them and bring peace to the region:


The three brothers—Rurik, Sineus, and Truvor—established themselves in Novgorod, Beloozero, and Izborsk, respectively. Two of the brothers died, and Rurik became the sole ruler of the territory and progenitor of the Rurik Dynasty. A short time later, two of Rurik’s men, Askold and Dir, asked him for permission to go to Tsargrad (Constantinople). On their way south, they discovered "a small city on a hill," Kiev, captured it and the surrounding country from the Khazars, populated the region with more Varangians, and "established their dominion over the country of the Polyanians."


The Chronicle reports that Askold and Dir continued to Constantinople with a navy to attack the city in 863–66, catching the Byzantines by surprise and ravaging the surrounding area, though other accounts date the attack in 860. Patriarch Photius vividly describes the "universal" devastation of the suburbs and nearby islands, and another account further details the destruction and slaughter of the invasion. The Rus' turned back before attacking the city itself, due either to a storm dispersing their boats, the return of the Emperor, or in a later account, due to a miracle after a ceremonial appeal by the Patriarch and the Emperor to the Virgin. The attack was the first encounter between the Rus' and Byzantines and led the Patriarch to send missionaries north to engage and attempt to convert the Rus' and the Slavs.


Rurik led the Rus' until his death in about 879, bequeathing his kingdom to his kinsman, Prince Oleg, as regent for his young son, Igor. In 880-82, Oleg led a military force south along the Dnieper river, capturing Smolensk and Lyubech before reaching Kiev, where he deposed and killed Askold and Dir, proclaimed himself prince, and declared Kiev the "mother of Rus' cities." Oleg set about consolidating his power over the surrounding region and the riverways north to Novgorod, imposing tribute on the East Slav tribes. In 883, he conquered the Drevlians, imposing a fur tribute on them. By 885 he had subjugated the Poliane, Severiane, Vyatichi, and Radimichs, forbidding them to pay further tribute to the Khazars. Oleg continued to develop and expand a network of Rus' forts in Slav lands, begun by Rurik in the north.


The new Kievan state prospered due to its abundant supply of furs, beeswax, honey, and slaves for export, and because it controlled three main trade routes of Eastern Europe. In the north, Novgorod served as a commercial link between the Baltic Sea and the Volga trade route to the lands of the Volga Bulgars, the Khazars, and across the Caspian Sea as far as Baghdad, providing access to markets and products from Central Asia and the Middle East. Trade from the Baltic also moved south on a network of rivers and short portages along the Dnieper known as the "route from the Varangians to the Greeks," continuing to the Black Sea and on to Constantinople. Kiev was a central outpost along the Dnieper route and a hub with the east-west overland trade route between the Khazars and the Germanic lands of Central Europe. These commercial connections enriched Rus' merchants and princes, funding military forces and the construction of churches, palaces, fortifications, and further towns. Demand for luxury goods fostered production of expensive jewelry and religious wares, allowing their export, and an advanced credit and money-lending system may have also been in place.


The rapid expansion of the Rus' to the south led to conflict and volatile relationships with the Khazars and other neighbors on the Pontic steppe. The Khazars dominated the Black Sea steppe during the 8th century, trading and frequently allying with the Byzantine Empire against Persians and Arabs. In the late 8th century, the collapse of the Göktürk Khaganate led the Magyars and the Pechenegs, Ugric and Turkic peoples from Central Asia, to migrate west into the steppe region, leading to military conflict, disruption of trade, and instability within the Khazar Khaganate. The Rus' and Slavs had earlier allied with the Khazars against Arab raids on the Caucasus, but they increasingly worked against them to secure control of the trade routes.


The Byzantine Empire was able to take advantage of the turmoil to expand its political influence and commercial relationships, first with the Khazars and later with the Rus' and other steppe groups. The Byzantines established the Theme of Cherson, formally known as Klimata, in the Crimea in the 830s to defend against raids by the Rus' and to protect vital grain shipments supplying Constantinople. Cherson also served as a key diplomatic link with the Khazars and others on the steppe, and it became the centre of Black Sea commerce. The Byzantines also helped the Khazars build a fortress at Sarkel on the Don river to protect their northwest frontier against incursions by the Turkic migrants and the Rus', and to control caravan trade routes and the portage between the Don and Volga rivers.


The expansion of the Rus' put further military and economic pressure on the Khazars, depriving them of territory, tributaries, and trade. In around 890, Oleg waged an indecisive war in the lands of the lower Dniester and Dnieper rivers with the Tivertsi and the Ulichs, who were likely acting as vassals of the Magyars, blocking Rus' access to the Black Sea. In 894, the Magyars and Pechenegs were drawn into the wars between the Byzantines and the Bulgarian Empire. The Byzantines arranged for the Magyars to attack Bulgarian territory from the north, and Bulgaria in turn persuaded the Pechenegs to attack the Magyars from their rear. Boxed in, the Magyars were forced to migrate further west across the Carpathian Mountains into the Hungarian plain, depriving the Khazars of an important ally and a buffer from the Rus'. The migration of the Magyars allowed Rus' access to the Black Sea, and they soon launched excursions into Khazar territory along the sea coast, up the Don river, and into the lower Volga region. The Rus' were raiding and plundering into the Caspian Sea region from 864, with the first large-scale expedition in 913, when they extensively raided Baku, Gilan, Mazandaran and penetrated into the Caucasus.


As the 10th century progressed, the Khazars were no longer able to command tribute from the Volga Bulgars, and their relationship with the Byzantines deteriorated, as Byzantium increasingly allied with the Pechenegs against them. The Pechenegs were thus secure to raid the lands of the Khazars from their base between the Volga and Don rivers, allowing them to expand to the west. Rus' relations with the Pechenegs were complex, as the groups alternately formed alliances with and against one another. The Pechenegs were nomads roaming the steppe raising livestock which they traded with the Rus' for agricultural goods and other products. The lucrative Rus' trade with the Byzantine Empire had to pass through Pecheneg-controlled territory, so the need for generally peaceful relations was essential. Nevertheless, while the Primary Chronicle reports the Pechenegs entering Rus' territory in 915 and then making peace, they were waging war with one another again in 920. Pechenegs are reported assisting the Rus' in later campaigns against the Byzantines, yet allied with the Byzantines against the Rus' at other times.


After the Rus' attack on Constantinople in 860, the Byzantine Patriarch Photius sent missionaries north to convert the Rus' and the Slavs. Prince Rastislav of Moravia had requested the Emperor to provide teachers to interpret the holy scriptures, so in 863 the brothers Cyril and Methodius were sent as missionaries, due to their knowledge of the Slavonic language. The Slavs had no written language, so the brothers devised the Glagolitic alphabet, later developed into Cyrillic, and standardized the language of the Slavs, later known as Old Church Slavonic. They translated portions of the Bible and drafted the first Slavic civil code and other documents, and the language and texts spread throughout Slavic territories, including Kievan Rus’. The mission of Cyril and Methodius served both evangelical and diplomatic purposes, spreading Byzantine cultural influence in support of imperial foreign policy. In 867 the Patriarch announced that the Rus' had accepted a bishop, and in 874 he speaks of an "Archbishop of the Rus'."


Relations between the Rus' and Byzantines became more complex after Oleg took control over Kiev, reflecting commercial, cultural, and military concerns. The wealth and income of the Rus' depended heavily upon trade with Byzantium. Constantine Porphyrogenitus described the annual course of the princes of Kiev, collecting tribute from client tribes, assembling the product into a flotilla of hundreds of boats, conducting them down the Dnieper to the Black Sea, and sailing to the estuary of the Dniester, the Danube delta, and on to Constantinople. On their return trip they would carry silk fabrics, spices, wine, and fruit. The importance of this trade relationship led to military action when disputes arose. The Primary Chronicle reports that the Rus' attacked Constantinople again in 907, probably to secure trade access. The Chronicle glorifies the military prowess and shrewdness of Oleg, an account imbued with legendary detail. Byzantine sources do not mention the attack, but a pair of treaties in 907 and 911 set forth a trade agreement with the Rus', the terms suggesting pressure on the Byzantines, who granted the Rus' quarters and supplies for their merchants and tax-free trading privileges in Constantinople.


The Chronicle provides a mythic tale of Oleg's death. A sorcerer prophesies that the death of the Grand Prince would be associated with a certain horse. Oleg has the horse sequestered, and it later dies. Oleg goes to visit the horse and stands over the carcass, gloating that he had outlived the threat, when a snake strikes him from among the bones, and he soon becomes ill and dies. The Chronicle reports that Prince Igor succeeded Oleg in 913, and after some brief conflicts with the Drevlians and the Pechenegs, a period of peace ensued for over twenty years.


In 941, Igor led another major Rus' attack on Constantinople, probably over trading rights again. A navy of 10,000 vessels, including Pecheneg allies, landed on the Bithynian coast and devastated the Asiatic shore of the Bosphorus. The attack was well-timed, perhaps due to intelligence, as the Byzantine fleet was occupied with the Arabs in the Mediterranean, and the bulk of its army was stationed in the east. The Rus’ burned towns, churches, and monasteries, butchering the people and amassing booty. The emperor arranged for a small group of retired ships to be outfitted with Greek fire throwers and sent them out to meet the Rus’, luring them into surrounding the contingent before unleashing the Greek fire. Liutprand of Cremona wrote that "the Rus', seeing the flames, jumped overboard, preferring water to fire. Some sank, weighed down by the weight of their breastplates and helmets; others caught fire." Those captured were beheaded. The ploy dispelled the Rus’ fleet, but their attacks continued into the hinterland as far as Nicomedia, with many atrocities reported as victims were crucified and set up for use as targets. At last a Byzantine army arrived from the Balkans to drive the Rus' back, and a naval contingent reportedly destroyed much of the Rus' fleet on its return voyage (possibly an exaggeration since the Rus' soon mounted another attack). The outcome indicates increased military might by Byzantium since 911, suggesting a shift in the balance of power.


Igor returned to Kiev keen for revenge. He assembled a large force of warriors from among neighboring Slavs and Pecheneg allies, and sent for reinforcements of Varangians from “beyond the sea.” In 944 the Rus' force advanced again on the Greeks, by land and sea, and a Byzantine force from Cherson responded. The Emperor sent gifts and offered tribute in lieu of war, and the Rus' accepted. Envoys were sent between the Rus’, the Byzantines, and the Bulgarians in 945, and a peace treaty was completed. The agreement again focused on trade, but this time with terms less favorable to the Rus’, including stringent regulations on the conduct of Rus’ merchants in Cherson and Constantinople and specific punishments for violations of the law. The Byzantines may have been motivated to enter the treaty out of concern of a prolonged alliance of the Rus', Pechenegs, and Bulgarians against them, though the more favorable terms further suggest a shift in power.


Following the death of Grand Prince Igor in 945, his wife Olga ruled as regent in Kiev until their son Sviatoslav reached maturity (ca. 963). His decade-long reign over Rus' was marked by rapid expansion through the conquest of the Khazars of the Pontic steppe and the invasion of the Balkans. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital from Kiev to Pereyaslavets on the Danube in 969. In contrast with his mother's conversion to Christianity, Sviatoslav, like his druzhina, remained a staunch pagan. Due to his abrupt death in an ambush in 972, Sviatoslav's conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a fratricidal feud among his sons, which resulted in two of his three sons being killed.


It is not clearly documented when the title of the Grand Duke was first introduced, but the importance of the Kiev principality was recognized after the death of Sviatoslav I in 972 and the ensuing struggle between Vladimir the Great and Yaropolk I. The region of Kiev dominated the state of Kievan Rus' for the next two centuries. The Grand Prince ("velikiy kniaz'") of Kiev controlled the lands around the city, and his formally subordinate relatives ruled the other cities and paid him tribute. The zenith of the state's power came during the reigns of Vladimir the Great (980–1015) and Prince Yaroslav I the Wise (1019–1054). Both rulers continued the steady expansion of Kievan Rus' that had begun under Oleg.


Vladimir had been prince of Novgorod when his father Sviatoslav I died in 972. He was forced to flee to Scandinavia in 976 after his half-brother Yaropolk had murdered his other brother Oleg and taken control of Rus. In Scandinavia, with the help of his relative Earl Håkon Sigurdsson, ruler of Norway, Vladimir assembled a Viking army and reconquered Novgorod and Kiev from Yaropolk. As Prince of Kiev, Vladimir's most notable achievement was the Christianization of Kievan Rus', a process that began in 988. The Primary Chronicle states that when Vladimir had decided to accept a new faith instead of the traditional idol-worship (paganism) of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. They visited the Christians of the Latin Rite, the Jews, and the Muslims before finally arriving in Constantinople. They rejected Islam because, among other things, it prohibited the consumption of alcohol, and Judaism because the god of the Jews had permitted his chosen people to be deprived of their country. They found the ceremonies in the Roman church to be dull. But at Constantinople, they were so astounded by the beauty of the cathedral of Hagia Sophia and the liturgical service held there that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the Byzantine Rite was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry Princess Anna, the sister of Byzantine emperor Basil II.


Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kiev's most vital commercial route, the Dnieper River. Adherence to the Eastern Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic and a corpus of translations from Greek that had been produced for the Slavic peoples. This literature facilitated the conversion to Christianity of the Eastern Slavs and introduced them to rudimentary Greek philosophy, science, and historiography without the necessity of learning Greek (there were some merchants who did business with Greeks and likely had an understanding of contemporary business Greek). In contrast, educated people in medieval Western and Central Europe learned Latin. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other Eastern Orthodox countries.[citation needed] (See Old East Slavic language and Architecture of Kievan Rus for details ). Following the Great Schism of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, Kievan Rus' did not have a strong hostility to the Western world.


Yaroslav, known as "the Wise", struggled for power with his brothers. A son of Vladimir the Great, he was vice-regent of Novgorod at the time of his father's death in 1015. Subsequently, his eldest surviving brother, Svyatopolk the Accursed, killed three of his other brothers and seized power in Kiev. Yaroslav, with the active support of the Novgorodians and the help of Viking mercenaries, defeated Svyatopolk and became the grand prince of Kiev in 1019. Although he first established his rule over Kiev in 1019, he did not have uncontested rule of all of Kievan Rus' until 1036. Like Vladimir, Yaroslav was eager to improve relations with the rest of Europe, especially the Byzantine Empire. Yaroslav's granddaughter, Eupraxia the daughter of his son Vsevolod I, Prince of Kiev, was married to Henry III, Holy Roman Emperor. Yaroslav also arranged marriages for his sister and three daughters to the kings of Poland, France, Hungary and Norway. Yaroslav promulgated the first East Slavic law code, Russkaya Pravda; built Saint Sophia Cathedral in Kiev and Saint Sophia Cathedral in Novgorod; patronized local clergy and monasticism; and is said to have founded a school system. Yaroslav's sons developed the great Kiev Pechersk Lavra (monastery), which functioned in Kievan Rus' as an ecclesiastical academy.


An unconventional power succession system was established (rota system) whereby power was transferred to the eldest member of the ruling dynasty rather than from father to son, i.e. in most cases to the eldest brother of the ruler, fomenting constant hatred and rivalry within the royal family.[citation needed] Familicide was frequently deployed in obtaining power and can be traced particularly during the time of the Yaroslavichi rule (sons of Yaroslav) when the established system was skipped in the establishment of Vladimir II Monomakh as the Grand Prince of Kiev,[clarification needed] in turn creating major squabbles between Olegovichi from Chernihiv, Monomakhs from Pereyaslav, Izyaslavichi from Turov/Volhynia, and Polotsk Princes.[citation needed]


The most prominent struggle for power was the conflict that erupted after the death of Yaroslav the Wise. The rivaling Principality of Polotsk was contesting the power of the Grand Prince by occupying Novgorod, while Rostislav Vladimirovich was fighting for the Black Sea port of Tmutarakan belonging to Chernihiv.[citation needed] Three of Yaroslav's sons that first allied together found themselves fighting each other especially after their defeat to the Cuman forces in 1068 at the Battle of the Alta River. At the same time an uprising took place in Kiev, bringing to power Vseslav of Polotsk who supported the traditional Slavic paganism.[citation needed] The ruling Grand Prince Iziaslav fled to Poland asking for support and in couple of years returned to establish the order.[citation needed] The affairs became even more complicated by the end of the 11th century driving the state into chaos and constant warfare. On the initiative of Vladimir II Monomakh in 1097 the first federal council of Kievan Rus took place near Chernihiv]in the city of Liubech with the main intention to find an understanding among the fighting sides. However even though that did not really stop the fighting, it certainly cooled things off.[citation needed]


The decline of Constantinople – a main trading partner of Kievan Rus' – played a significant role in the decline of the Kievan Rus'. The trade route from the Varangians to the Greeks, along which the goods were moving from the Black Sea (mainly Byzantine) through eastern Europe to the Baltic, was a cornerstone of Kiev wealth and prosperity. Kiev was the main power and initiator in this relationship, once the Byzantine Empire fell into turmoil and the supplies became erratic, profits dried out, and Kiev lost its appeal.[citation needed]


The last ruler to maintain united state was Mstislav the Great. After his death in 1132 the Kievan Rus' fell into recession and a rapid decline, and Mstislav's successor Yaropolk II of Kiev instead of focussing on the external threat of the Cumans was embroiled in conflicts with the growing power of the Novgorod Republic. In 1169, as the Kievan Rus' state was full of internal conflict, Andrei Bogolyubsky of Vladimir sacked the city of Kiev. The sack of the city fundamentally changed the perception of Kiev and was evidence of the fragmentation of the Kievan Rus'. By the end of the 12th century, the Kievan state became even further fragmented and had been divided into roughly twelve different principalities.


The Crusades brought a shift in European trade routes that accelerated the decline of Kievan Rus'. In 1204 the forces of the Fourth Crusade sacked Constantinople, making the Dnieper trade route marginal. At the same time the Teutonic Knights (of the Northern Crusades) were conquering the Baltic region and threatening the Lands of Novgorod. Concurrently with it the Ruthenian Federation of Kievan Rus' started to disintegrate into smaller principalities as the Rurik dynasty grew. The local Orthodox Christianity of Kievan Rus', while struggling to establish itself in the predominantly pagan state and losing its main base in Constantinople was on the brink of extinction. Some of the main regional centres that developed later were Novgorod, Chernigov, Galich, Kiev, Ryazan, Vladimir-upon-Klyazma, Vladimir of Volyn and Polotsk.


In the north, the Republic of Novgorod prospered because it controlled trade routes from the River Volga to the Baltic Sea. As Kievan Rus' declined, Novgorod became more independent. A local oligarchy ruled Novgorod; major government decisions were made by a town assembly, which also elected a prince as the city's military leader. In the 12th century, Novgorod acquired its own archbishop Ilya in 1169, a sign of increased importance and political independence, while about 30 years prior to that in 1136 in Novgorod was established a republican form of government - elective monarchy. Since then Novgorod enjoyed a wide degree of autonomy although being closely associated with the Kievan Rus.


In the northeast, Slavs from the Kievan region colonized the territory that later would become the Grand Duchy of Moscow by subjugating and merging with the Finnic tribes already occupying the area. The city of Rostov, the oldest centre of the northeast, was supplanted first by Suzdal and then by the city of Vladimir, which become the capital of Vladimir-Suzdal'. The combined principality of Vladimir-Suzdal asserted itself as a major power in Kievan Rus' in the late 12th century. In 1169 Prince Andrey Bogolyubskiy of Vladimir-Suzdal sacked the city of Kiev and took over the title of the (Великий Князь/Velikiy Knyaz/Grand Prince or Grand Duke) to Vladimir, this way claiming the primacy in Rus'. Prince Andrey then installed his younger brother, who ruled briefly in Kiev while Andrey continued to rule his realm from Suzdal. In 1299, in the wake of the Mongol invasion, the metropolitan moved from Kiev to the city of Vladimir and Vladimir-Suzdal.


To the southwest, the principality of Halych had developed trade relations with its Polish, Hungarian and Lithuanian neighbours and emerged as the local successor to Kievan Rus'. In 1199, Prince Roman Mstislavich united the two previously separate principalities. In 1202 he conquered Kiev, and assumed the title of Grand Duke of Kievan Rus', which was held by the rulers of Vladimir-Suzdal since 1169. His son, Prince Daniil (r. 1238–1264) looked for support from the West. He accepted a crown as a "Rex Rusiae" ("King of Russia") from the Roman papacy, apparently doing so without breaking with Constantinople. In 1370, the patriarch of the Eastern Orthodox Church in Constantinople granted the King of Poland a metropolitan for his Russian subjects. Lithuanian rulers also requested and received a metropolitan for Novagrudok shortly afterwards. Cyprian, a candidate pushed by the Lithuanian rulers, became Metropolitan of Kiev in 1375 and metropolitan of Moscow in 1382; this way the church in the Russian countries was reunited for some time. In 1439, Kiev became the seat of a separate "Metropolitan of Kiev, Galich and all Rus'" for all Greek Orthodox Christians under Polish-Lithuanian rule.


Due to the expansion of trade and its geographical proximity, Kiev became the most important trade centre and chief among the communes; therefore the leader of Kiev gained political "control" over the surrounding areas. This princedom emerged from a coalition of traditional patriarchic family communes banded together in an effort to increase the applicable workforce and expand the productivity of the land. This union developed the first major cities in the Rus' and was the first notable form of self-government. As these communes became larger, the emphasis was taken off the family holdings and placed on the territory that surrounded. This shift in ideology became known as the verv'.


In the 11th century and the 12th century, the princes and their retinues, which were a mixture of Slavic and Scandinavian elites, dominated the society of Kievan Rus'. Leading soldiers and officials received income and land from the princes in return for their political and military services. Kievan society lacked the class institutions and autonomous towns that were typical of Western European feudalism. Nevertheless, urban merchants, artisans and labourers sometimes exercised political influence through a city assembly, the veche (council), which included all the adult males in the population. In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a stratum of slaves. More important was a class of tribute-paying peasants, who owed labour duty to the princes. The widespread personal serfdom characteristic of Western Europe did not exist in Kievan Rus'.


The change in political structure led to the inevitable development of the peasant class or smerdy. The smerdy were free un-landed people that found work by labouring for wages on the manors which began to develop around 1031 as the verv' began to dominate socio-political structure. The smerdy were initially given equality in the Kievian law code, they were theoretically equal to the prince, so they enjoyed as much freedom as can be expected of manual labourers. However, in the 13th century they began to slowly lose their rights and became less equal in the eyes of the law.


Kievan Rus', although sparsely populated compared to Western Europe, was not only the largest contemporary European state in terms of area but also culturally advanced. Literacy in Kiev, Novgorod and other large cities was high. As birch bark documents attest, they exchanged love letters and prepared cheat sheets for schools. Novgorod had a sewage system and wood paving not often found in other cities at the time. The Russkaya Pravda confined punishments to fines and generally did not use capital punishment. Certain rights were accorded to women, such as property and inheritance rights.


Kievan Rus' also played an important genealogical role in European politics. Yaroslav the Wise, whose stepmother belonged to the Macedonian dynasty, the greatest one to rule Byzantium, married the only legitimate daughter of the king who Christianized Sweden. His daughters became queens of Hungary, France and Norway, his sons married the daughters of a Polish king and a Byzantine emperor (not to mention a niece of the Pope), while his granddaughters were a German Empress and (according to one theory) the queen of Scotland. A grandson married the only daughter of the last Anglo-Saxon king of England. Thus the Rurikids were a well-connected royal family of the time.


From the 9th century, the Pecheneg nomads began an uneasy relationship with Kievan Rus′. For over two centuries they launched sporadic raids into the lands of Rus′, which sometimes escalated into full-scale wars (such as the 920 war on the Pechenegs by Igor of Kiev reported in the Primary Chronicle), but there were also temporary military alliances (e.g. the 943 Byzantine campaign by Igor). In 968, the Pechenegs attacked and besieged the city of Kiev. Some speculation exists that the Pechenegs drove off the Tivertsi and the Ulichs to the regions of the upper Dniester river in Bukovina. The Byzantine Empire was known to support the Pechenegs in their military campaigns against the Eastern Slavic states.[citation needed]


The exact date of creation of the Kiev Metropolis is uncertain, as well as who was the first leader of the church. Predominantly it is considered that the first head was Michael I of Kiev, however some sources also claim Leontiy who is often placed after Michael or Anastas Chersonesos, became the first bishop of the Church of the Tithes. The first metropolitan to be confirmed by historical sources is Theopemp, who was appointed by Patriarch Alexius of Constantinople in 1038. Before 1015 there were five dioceses: Kiev, Chernihiv, Bilhorod, Volodymyr, Novgorod, and soon thereafter Yuriy-upon-Ros. The Kiev Metropolitan sent his own delegation to the Council of Bari in 1098.


The Super Nintendo Entertainment System (officially abbreviated the Super NES[b] or SNES[c], and commonly shortened to Super Nintendo[d]) is a 16-bit home video game console developed by Nintendo that was released in 1990 in Japan and South Korea, 1991 in North America, 1992 in Europe and Australasia (Oceania), and 1993 in South America. In Japan, the system is called the Super Famicom (Japanese: スーパーファミコン, Hepburn: Sūpā Famikon?, officially adopting the abbreviated name of its predecessor, the Family Computer), or SFC for short. In South Korea, it is known as the Super Comboy (슈퍼 컴보이 Syupeo Keomboi) and was distributed by Hyundai Electronics. Although each version is essentially the same, several forms of regional lockout prevent the different versions from being compatible with one another. It was released in Brazil on September 2, 1992, by Playtronic.


To compete with the popular Family Computer in Japan, NEC Home Electronics launched the PC Engine in 1987, and Sega Enterprises followed suit with the Mega Drive in 1988. The two platforms were later launched in North America in 1989 as the TurboGrafx-16 and the Genesis respectively. Both systems were built on 16-bit architectures and offered improved graphics and sound over the 8-bit NES. However, it took several years for Sega's system to become successful. Nintendo executives were in no rush to design a new system, but they reconsidered when they began to see their dominance in the market slipping.


Designed by Masayuki Uemura, the designer of the original Famicom, the Super Famicom was released in Japan on Wednesday, November 21, 1990 for ¥25,000 (US$210). It was an instant success; Nintendo's initial shipment of 300,000 units sold out within hours, and the resulting social disturbance led the Japanese government to ask video game manufacturers to schedule future console releases on weekends. The system's release also gained the attention of the Yakuza, leading to a decision to ship the devices at night to avoid robbery.


On August 23, 1991,[a] Nintendo released the Super Nintendo Entertainment System, a redesigned version of the Super Famicom, in North America for US$199. The SNES was released in the United Kingdom and Ireland in April 1992 for GB£150, with a German release following a few weeks later. Most of the PAL region versions of the console use the Japanese Super Famicom design, except for labeling and the length of the joypad leads. The Playtronic Super NES in Brazil, although PAL, uses the North American design. Both the NES and SNES were released in Brazil in 1993 by Playtronic, a joint venture between the toy company Estrela and consumer electronics company Gradiente.


The rivalry between Nintendo and Sega resulted in what has been described as one of the most notable console wars in video game history, in which Sega positioned the Genesis as the "cool" console, with more mature titles aimed at older gamers, and edgy advertisements that occasionally attacked the competition. Nintendo however, scored an early public relations advantage by securing the first console conversion of Capcom's arcade classic Street Fighter II for SNES, which took over a year to make the transition to Genesis. Despite the Genesis's head start, much larger library of games, and lower price point, the Genesis only represented an estimated 60% of the American 16-bit console market in June 1992, and neither console could maintain a definitive lead for several years. Donkey Kong Country is said to have helped establish the SNES's market prominence in the latter years of the 16-bit generation, and for a time, maintain against the PlayStation and Saturn. According to Nintendo, the company had sold more than 20 million SNES units in the U.S. According to a 2014 Wedbush Securities report based on NPD sales data, the SNES ultimately outsold the Genesis in the U.S. market.


During the NES era, Nintendo maintained exclusive control over titles released for the system—the company had to approve every game, each third-party developer could only release up to five games per year (but some third parties got around this by using different names, for example Konami's "Ultra Games" brand), those games could not be released on another console within two years, and Nintendo was the exclusive manufacturer and supplier of NES cartridges. However, competition from Sega's console brought an end to this practice; in 1991, Acclaim began releasing games for both platforms, with most of Nintendo's other licensees following suit over the next several years; Capcom (which licensed some games to Sega instead of producing them directly) and Square were the most notable holdouts.


The company continued to carefully review submitted titles, giving them scores using a 40-point scale and allocating Nintendo's marketing resources accordingly. Each region performed separate evaluations. Nintendo of America also maintained a policy that, among other things, limited the amount of violence in the games on its systems. One game, Mortal Kombat, would challenge this policy. A surprise hit in arcades in 1992, Mortal Kombat features splashes of blood and finishing moves that often depict one character dismembering the other. Because the Genesis version retained the gore while the SNES version did not, it outsold the SNES version by a ratio of three or four-to-one.


Game players were not the only ones to notice the violence in this game; US Senators Herb Kohl and Joe Lieberman convened a Congressional hearing on December 9, 1993 to investigate the marketing of violent video games to children.[e] While Nintendo took the high ground with moderate success, the hearings led to the creation of the Interactive Digital Software Association and the Entertainment Software Rating Board, and the inclusion of ratings on all video games. With these ratings in place, Nintendo decided its censorship policies were no longer needed.


While other companies were moving on to 32-bit systems, Rare and Nintendo proved that the SNES was still a strong contender in the market. In November 1994, Rare released Donkey Kong Country, a platform game featuring 3D models and textures pre-rendered on SGI workstations. With its detailed graphics, fluid animation and high-quality music, Donkey Kong Country rivaled the aesthetic quality of games that were being released on newer 32-bit CD-based consoles. In the last 45 days of 1994, the game sold 6.1 million units, making it the fastest-selling video game in history to that date. This game sent a message that early 32-bit systems had little to offer over the SNES, and helped make way for the more advanced consoles on the horizon.


In October 1997, Nintendo released a redesigned model of the SNES (the SNS-101 model) in North America for US$99, which sometimes included the pack-in game Super Mario World 2: Yoshi's Island. Like the earlier redesign of the NES (the NES-101 model), the new model was slimmer and lighter than its predecessor, but it lacked S-Video and RGB output, and it was among the last major SNES-related releases in the region. A similarly redesigned Super Famicom Jr. was released in Japan at around the same time.


Internally, a regional lockout chip (CIC) within the console and in each cartridge prevents PAL region games from being played on Japanese or North American consoles and vice versa. The Japanese and North American machines have the same region chip. This can be overcome through the use of adapters, typically by inserting the imported cartridge in one slot and a cartridge with the correct region chip in a second slot. Alternatively, disconnecting one pin of the console's lockout chip will prevent it from locking the console; hardware in later games can detect this situation, so it later became common to install a switch to reconnect the lockout chip as needed.


PAL consoles face another incompatibility when playing out-of-region cartridges: the NTSC video standard specifies video at 60 Hz while PAL operates at 50 Hz, resulting in approximately 16.7% slower gameplay. Additionally, PAL's higher resolution results in letterboxing of the output image. Some commercial PAL region releases exhibit this same problem and, therefore, can be played in NTSC systems without issue while others will face a 20% speedup if played in an NTSC console. To mostly correct this issue, a switch can be added to place the SNES PPU into a 60 Hz mode supported by most newer PAL televisions. Later games will detect this setting and refuse to run, requiring the switch to be thrown only after the check completes.


All versions of the SNES are predominantly gray, although the exact shade may differ. The original North American version, designed by Nintendo of America industrial designer Lance Barr (who previously redesigned the Famicom to become the NES), has a boxy design with purple sliding switches and a dark gray eject lever. The loading bay surface is curved, both to invite interaction and to prevent food or drinks from being placed on the console and spilling as had happened with the flat surfaced NES. The Japanese and European versions are more rounded, with darker gray accents and buttons. The North American SNS-101 model and the Japanese Super Famicom Jr. (the SHVC-101 model), all designed by Barr, are both smaller with a rounded contour; however, the SNS-101 buttons are purple where the Super Famicom Jr. buttons are gray. The European and American versions of the SNES controllers have much longer cables compared to the Japanese Super Famicom controllers.


All versions incorporate a top-loading slot for game cartridges, although the shape of the slot differs between regions to match the different shapes of the cartridges. The MULTI OUT connector (later used on the Nintendo 64 and GameCube) can output composite video, S-Video and RGB signals, as well as RF with an external RF modulator. Original versions additionally include a 28-pin expansion port under a small cover on the bottom of the unit and a standard RF output with channel selection switch on the back; the redesigned models output composite video only, requiring an external modulator for RF.


The ABS plastic used in the casing of some older SNES and Super Famicom consoles is particularly susceptible to oxidization on exposure to air, likely due to an incorrect mixture of the stabilizing or flame retarding additives. This, along with the particularly light color of the original plastic, causes affected consoles to quickly become yellow; if the sections of the casing came from different batches of plastic, a "two-tone" effect results. The color can sometimes be restored with UV light and a hydrogen peroxide solution.


The cartridge media of the console is officially referred to as Game Pak in most Western regions, and as Cassette (カセット, Kasetto?) in Japan and parts of Latin America. While the SNES can address 128 Mbit,[f] only 117.75 Mbit are actually available for cartridge use. A fairly normal mapping could easily address up to 95 Mbit of ROM data (48 Mbit at FastROM speed) with 8 Mbit of battery-backed RAM. However, most available memory access controllers only support mappings of up to 32 Mbit. The largest games released (Tales of Phantasia and Star Ocean) contain 48 Mbit of ROM data, while the smallest games contain only 2 Mbit.


The standard SNES controller adds two additional face buttons (X and Y) to the design of the NES iteration, arranging the four in a diamond shape, and introduces two shoulder buttons. It also features an ergonomic design by Lance Barr, later used for the NES-102 model controllers, also designed by Barr. The Japanese and PAL region versions incorporate the colors of the four action buttons into system's logo. The North American version's buttons are colored to match the redesigned console; the X and Y buttons are lavender with concave faces, and the A and B buttons are purple with convex faces. Several later consoles derive elements of their controller design from the SNES, including the PlayStation, Dreamcast, Xbox, and Wii Classic Controller.


Throughout the course of its life, a number of peripherals were released which added to the functionality of the SNES. Many of these devices were modeled after earlier add-ons for the NES: the Super Scope is a light gun functionally similar to the NES Zapper (though the Super Scope features wireless capabilities) and the Super Advantage is an arcade-style joystick with adjustable turbo settings akin to the NES Advantage. Nintendo also released the SNES Mouse in conjunction with its Mario Paint title. Hudson Soft, under license from Nintendo, released the Super Multitap, a multiplayer adapter for use with its popular series of Bomberman games. Some of the more unusual controllers include the BatterUP baseball bat, the Life Fitness Entertainment System (an exercise bike controller with built-in monitoring software), and the TeeV Golf golf club.


While Nintendo never released an adapter for playing NES games on the SNES (though the instructions included a way to connect both consoles to the same TV by either daisy chaining the RF switches or using AV outputs for one or both systems), the Super Game Boy adapter cartridge allows games designed for Nintendo's portable Game Boy system to be played on the SNES. The Super Game Boy touted several feature enhancements over the Game Boy, including palette substitution, custom screen borders, and (for specially enhanced games) access to the SNES console. Japan also saw the release of the Super Game Boy 2, which added a communication port to enable a second Game Boy to connect for multiplayer games.


Japan saw the release of the Satellaview, a modem which attached to the Super Famicom's expansion port and connected to the St.GIGA satellite radio station. Users of the Satellaview could download gaming news and specially designed games, which were frequently either remakes of or sequels to older Famicom titles, released in installments. Satellaview signals were broadcast from April 23, 1995 through June 30, 2000. In the United States, the similar but relatively short-lived XBAND allowed users to connect to a network via a dial-up modem to compete against other players around the country.


During the SNES's life, Nintendo contracted with two different companies to develop a CD-ROM-based peripheral for the console to compete with Sega's CD-ROM based addon, Mega-CD. Ultimately, deals with both Sony and Philips fell through, (although a prototype console was produced by Sony) with Philips gaining the right to release a series of titles based on Nintendo franchises for its CD-i multimedia player and Sony going on to develop its own console based on its initial dealings with Nintendo (the PlayStation).


Nintendo of America took the same stance against the distribution of SNES ROM image files and the use of emulators as it did with the NES, insisting that they represented flagrant software piracy. Proponents of SNES emulation cite discontinued production of the SNES constituting abandonware status, the right of the owner of the respective game to make a personal backup via devices such as the Retrode, space shifting for private use, the desire to develop homebrew games for the system, the frailty of SNES ROM cartridges and consoles, and the lack of certain foreign imports.


Emulation of the SNES is now available on handheld units, such as Android devices, Apple's iPhone and iPad, Sony's PlayStation Portable (PSP), the Nintendo DS and Game Boy Advance, the Gizmondo, the Dingoo and the GP2X by GamePark Holdings, as well as PDAs. While individual games have been included with emulators on some GameCube discs, Nintendo's Virtual Console service for the Wii marks the introduction of officially sanctioned general SNES emulation, though SNES9x GX, a port of SNES9x, has been made for the Wii.


In 2007, GameTrailers named the SNES as the second-best console of all time in their list of top ten consoles that "left their mark on the history of gaming", citing its graphic, sound, and library of top-quality games. In 2015, they also named it the best Nintendo console of all time, saying, "The list of games we love from this console completely annihilates any other roster from the Big N." Technology columnist Don Reisinger proclaimed "The SNES is the greatest console of all time" in January 2008, citing the quality of the games and the console's dramatic improvement over its predecessor; fellow technology columnist Will Greenwald replied with a more nuanced view, giving the SNES top marks with his heart, the NES with his head, and the PlayStation (for its controller) with his hands. GamingExcellence also gave the SNES first place in 2008, declaring it "simply the most timeless system ever created" with many games that stand the test of time and citing its innovation in controller design, graphics capabilities, and game storytelling. At the same time, GameDaily rated it fifth of ten for its graphics, audio, controllers, and games. In 2009, IGN named the Super Nintendo Entertainment System the fourth best video game console, complimenting its audio and "concentration of AAA titles".


However, some scholars contest the idea of a Proto-Euphratean language or one substrate language. It has been suggested by them and others, that the Sumerian language was originally that of the hunter and fisher peoples, who lived in the marshland and the Eastern Arabia littoral region, and were part of the Arabian bifacial culture. Reliable historical records begin much later; there are none in Sumer of any kind that have been dated before Enmebaragesi (c. 26th century BC). Professor Juris Zarins believes the Sumerians were settled along the coast of Eastern Arabia, today's Persian Gulf region, before it flooded at the end of the Ice Age.


Native Sumerian rule re-emerged for about a century in the Neo-Sumerian Empire or Third Dynasty of Ur (Sumerian Renaissance) approximately 2100-2000 BC, but the Akkadian language also remained in use. The Sumerian city of Eridu, on the coast of the Persian Gulf, is considered to have been the world's first city, where three separate cultures may have fused — that of peasant Ubaidian farmers, living in mud-brick huts and practicing irrigation; that of mobile nomadic Semitic pastoralists living in black tents and following herds of sheep and goats; and that of fisher folk, living in reed huts in the marshlands, who may have been the ancestors of the Sumerians.


The term "Sumerian" is the common name given to the ancient non-Semitic inhabitants of Mesopotamia, Sumer, by the Semitic Akkadians. The Sumerians referred to themselves as ùĝ saĝ gíg-ga (cuneiform: 𒌦 𒊕 𒈪 𒂵), phonetically /uŋ saŋ giga/, literally meaning "the black-headed people", and to their land as ki-en-gi(-r) ('place' + 'lords' + 'noble'), meaning "place of the noble lords". The Akkadian word Shumer may represent the geographical name in dialect, but the phonological development leading to the Akkadian term šumerû is uncertain. Hebrew Shinar, Egyptian Sngr, and Hittite Šanhar(a), all referring to southern Mesopotamia, could be western variants of Shumer.


The Sumerian city-states rose to power during the prehistoric Ubaid and Uruk periods. Sumerian written history reaches back to the 27th century BC and before, but the historical record remains obscure until the Early Dynastic III period, c. the 23rd century BC, when a now deciphered syllabary writing system was developed, which has allowed archaeologists to read contemporary records and inscriptions. Classical Sumer ends with the rise of the Akkadian Empire in the 23rd century BC. Following the Gutian period, there is a brief Sumerian Renaissance in the 21st century BC, cut short in the 20th century BC by Semitic Amorite invasions. The Amorite "dynasty of Isin" persisted until c. 1700 BC, when Mesopotamia was united under Babylonian rule. The Sumerians were eventually absorbed into the Akkadian (Assyro-Babylonian) population.


The Ubaid period is marked by a distinctive style of fine quality painted pottery which spread throughout Mesopotamia and the Persian Gulf. During this time, the first settlement in southern Mesopotamia was established at Eridu (Cuneiform: NUN.KI), c. 5300 BC, by farmers who brought with them the Hadji Muhammed culture, which first pioneered irrigation agriculture. It appears that this culture was derived from the Samarran culture from northern Mesopotamia. It is not known whether or not these were the actual Sumerians who are identified with the later Uruk culture. Eridu remained an important religious center when it was gradually surpassed in size by the nearby city of Uruk. The story of the passing of the me (gifts of civilization) to Inanna, goddess of Uruk and of love and war, by Enki, god of wisdom and chief god of Eridu, may reflect this shift in hegemony.


By the time of the Uruk period (c. 4100–2900 BC calibrated), the volume of trade goods transported along the canals and rivers of southern Mesopotamia facilitated the rise of many large, stratified, temple-centered cities (with populations of over 10,000 people) where centralized administrations employed specialized workers. It is fairly certain that it was during the Uruk period that Sumerian cities began to make use of slave labor captured from the hill country, and there is ample evidence for captured slaves as workers in the earliest texts. Artifacts, and even colonies of this Uruk civilization have been found over a wide area—from the Taurus Mountains in Turkey, to the Mediterranean Sea in the west, and as far east as central Iran.


Sumerian cities during the Uruk period were probably theocratic and were most likely headed by a priest-king (ensi), assisted by a council of elders, including both men and women. It is quite possible that the later Sumerian pantheon was modeled upon this political structure. There was little evidence of organized warfare or professional soldiers during the Uruk period, and towns were generally unwalled. During this period Uruk became the most urbanized city in the world, surpassing for the first time 50,000 inhabitants.


The earliest dynastic king on the Sumerian king list whose name is known from any other legendary source is Etana, 13th king of the first dynasty of Kish. The earliest king authenticated through archaeological evidence is Enmebaragesi of Kish (c. 26th century BC), whose name is also mentioned in the Gilgamesh epic—leading to the suggestion that Gilgamesh himself might have been a historical king of Uruk. As the Epic of Gilgamesh shows, this period was associated with increased war. Cities became walled, and increased in size as undefended villages in southern Mesopotamia disappeared. (Gilgamesh is credited with having built the walls of Uruk).


Although short-lived, one of the first empires known to history was that of Eannatum of Lagash, who annexed practically all of Sumer, including Kish, Uruk, Ur, and Larsa, and reduced to tribute the city-state of Umma, arch-rival of Lagash. In addition, his realm extended to parts of Elam and along the Persian Gulf. He seems to have used terror as a matter of policy. Eannatum's Stele of the Vultures depicts vultures pecking at the severed heads and other body parts of his enemies. His empire collapsed shortly after his death.


The Semitic Akkadian language is first attested in proper names of the kings of Kish c. 2800 BC, preserved in later king lists. There are texts written entirely in Old Akkadian dating from c. 2500 BC. Use of Old Akkadian was at its peak during the rule of Sargon the Great (c. 2270–2215 BC), but even then most administrative tablets continued to be written in Sumerian, the language used by the scribes. Gelb and Westenholz differentiate three stages of Old Akkadian: that of the pre-Sargonic era, that of the Akkadian empire, and that of the "Neo-Sumerian Renaissance" that followed it. Akkadian and Sumerian coexisted as vernacular languages for about one thousand years, but by around 1800 BC, Sumerian was becoming more of a literary language familiar mainly only to scholars and scribes. Thorkild Jacobsen has argued that there is little break in historical continuity between the pre- and post-Sargon periods, and that too much emphasis has been placed on the perception of a "Semitic vs. Sumerian" conflict. However, it is certain that Akkadian was also briefly imposed on neighboring parts of Elam that were previously conquered by Sargon.


Later, the 3rd dynasty of Ur under Ur-Nammu and Shulgi, whose power extended as far as southern Assyria, was the last great "Sumerian renaissance", but already the region was becoming more Semitic than Sumerian, with the rise in power of the Akkadian speaking Semites in Assyria and elsewhere, and the influx of waves of Semitic Martu (Amorites) who were to found several competing local powers including Isin, Larsa, Eshnunna and eventually Babylon. The last of these eventually came to dominate the south of Mesopotamia as the Babylonian Empire, just as the Old Assyrian Empire had already done so in the north from the late 21st century BC. The Sumerian language continued as a sacerdotal language taught in schools in Babylonia and Assyria, much as Latin was used in the Medieval period, for as long as cuneiform was utilized.


This period is generally taken to coincide with a major shift in population from southern Mesopotamia toward the north. Ecologically, the agricultural productivity of the Sumerian lands was being compromised as a result of rising salinity. Soil salinity in this region had been long recognized as a major problem. Poorly drained irrigated soils, in an arid climate with high levels of evaporation, led to the buildup of dissolved salts in the soil, eventually reducing agricultural yields severely. During the Akkadian and Ur III phases, there was a shift from the cultivation of wheat to the more salt-tolerant barley, but this was insufficient, and during the period from 2100 BC to 1700 BC, it is estimated that the population in this area declined by nearly three fifths. This greatly upset the balance of power within the region, weakening the areas where Sumerian was spoken, and comparatively strengthening those where Akkadian was the major language. Henceforth Sumerian would remain only a literary and liturgical language, similar to the position occupied by Latin in medieval Europe.


The Sumerians were a non-Semitic caucasoid people, and spoke a language isolate; a number of linguists believed they could detect a substrate language beneath Sumerian, because names of some of Sumer's major cities are not Sumerian, revealing influences of earlier inhabitants. However, the archaeological record shows clear uninterrupted cultural continuity from the time of the early Ubaid period (5300 – 4700 BC C-14) settlements in southern Mesopotamia. The Sumerian people who settled here farmed the lands in this region that were made fertile by silt deposited by the Tigris and the Euphrates rivers.


It is speculated by some archaeologists that Sumerian speakers were farmers who moved down from the north, after perfecting irrigation agriculture there. The Ubaid pottery of southern Mesopotamia has been connected via Choga Mami transitional ware to the pottery of the Samarra period culture (c. 5700 – 4900 BC C-14) in the north, who were the first to practice a primitive form of irrigation agriculture along the middle Tigris River and its tributaries. The connection is most clearly seen at Tell Awayli (Oueilli, Oueili) near Larsa, excavated by the French in the 1980s, where eight levels yielded pre-Ubaid pottery resembling Samarran ware. According to this theory, farming peoples spread down into southern Mesopotamia because they had developed a temple-centered social organization for mobilizing labor and technology for water control, enabling them to survive and prosper in a difficult environment.[citation needed]


Though women were protected by late Sumerian law and were able to achieve a higher status in Sumer than in other contemporary civilizations, the culture was male-dominated. The Code of Ur-Nammu, the oldest such codification yet discovered, dating to the Ur-III "Sumerian Renaissance", reveals a glimpse at societal structure in late Sumerian law. Beneath the lu-gal ("great man" or king), all members of society belonged to one of two basic strata: The "lu" or free person, and the slave (male, arad; female geme). The son of a lu was called a dumu-nita until he married. A woman (munus) went from being a daughter (dumu-mi), to a wife (dam), then if she outlived her husband, a widow (numasu) and she could then remarry.


The most important archaeological discoveries in Sumer are a large number of tablets written in cuneiform. Sumerian writing, while proven to be not the oldest example of writing on earth, is considered to be a great milestone in the development of man's ability to not only create historical records but also in creating pieces of literature both in the form of poetic epics and stories as well as prayers and laws. Although pictures — that is, hieroglyphs — were first used, cuneiform and then Ideograms (where symbols were made to represent ideas) soon followed. Triangular or wedge-shaped reeds were used to write on moist clay. A large body of hundreds of thousands of texts in the Sumerian language have survived, such as personal or business letters, receipts, lexical lists, laws, hymns, prayers, stories, daily records, and even libraries full of clay tablets. Monumental inscriptions and texts on different objects like statues or bricks are also very common. Many texts survive in multiple copies because they were repeatedly transcribed by scribes-in-training. Sumerian continued to be the language of religion and law in Mesopotamia long after Semitic speakers had become dominant.


The Sumerian language is generally regarded as a language isolate in linguistics because it belongs to no known language family; Akkadian, by contrast, belongs to the Semitic branch of the Afroasiatic languages. There have been many failed attempts to connect Sumerian to other language groups. It is an agglutinative language; in other words, morphemes ("units of meaning") are added together to create words, unlike analytic languages where morphemes are purely added together to create sentences. Some authors have proposed that there may be evidence of a sub-stratum or add-stratum language for geographic features and various crafts and agricultural activities, called variously Proto-Euphratean or Proto Tigrean, but this is disputed by others.


Sumerian religion seems to have been founded upon two separate cosmogenic myths. The first saw creation as the result of a series of hieros gami or sacred marriages, involving the reconciliation of opposites, postulated as a coming together of male and female divine beings; the gods. This continued to influence the whole Mesopotamian mythos. Thus in the Enuma Elish the creation was seen as the union of fresh and salt water; as male Abzu, and female Tiamat. The product of that union, Lahm and Lahmu, "the muddy ones", were titles given to the gate keepers of the E-Abzu temple of Enki, in Eridu, the first Sumerian city. Describing the way that muddy islands emerge from the confluence of fresh and salty water at the mouth of the Euphrates, where the river deposited its load of silt, a second hieros gamos supposedly created Anshar and Kishar, the "sky-pivot" or axle, and the "earth pivot", parents in turn of Anu (the sky) and Ki (the earth). Another important Sumerian hieros gamos was that between Ki, here known as Ninhursag or "Lady Sacred Mountain", and Enki of Eridu, the god of fresh water which brought forth greenery and pasture.


These deities formed a core pantheon; there were additionally hundreds of minor ones. Sumerian gods could thus have associations with different cities, and their religious importance often waxed and waned with those cities' political power. The gods were said to have created human beings from clay for the purpose of serving them. The temples organized the mass labour projects needed for irrigation agriculture. Citizens had a labor duty to the temple, though they could avoid it by a payment of silver.


Ziggurats (Sumerian temples) each had an individual name and consisted of a forecourt, with a central pond for purification. The temple itself had a central nave with aisles along either side. Flanking the aisles would be rooms for the priests. At one end would stand the podium and a mudbrick table for animal and vegetable sacrifices. Granaries and storehouses were usually located near the temples. After a time the Sumerians began to place the temples on top of multi-layered square constructions built as a series of rising terraces, giving rise to the Ziggurat style.


It was believed that when people died, they would be confined to a gloomy world of Ereshkigal, whose realm was guarded by gateways with various monsters designed to prevent people entering or leaving. The dead were buried outside the city walls in graveyards where a small mound covered the corpse, along with offerings to monsters and a small amount of food. Those who could afford it sought burial at Dilmun. Human sacrifice was found in the death pits at the Ur royal cemetery where Queen Puabi was accompanied in death by her servants. It is also said that the Sumerians invented the first oboe-like instrument, and used them at royal funerals.


In the early Sumerian Uruk period, the primitive pictograms suggest that sheep, goats, cattle, and pigs were domesticated. They used oxen as their primary beasts of burden and donkeys or equids as their primary transport animal and "woollen clothing as well as rugs were made from the wool or hair of the animals. ... By the side of the house was an enclosed garden planted with trees and other plants; wheat and probably other cereals were sown in the fields, and the shaduf was already employed for the purpose of irrigation. Plants were also grown in pots or vases."


The Sumerians were one of the first known beer drinking societies. Cereals were plentiful and were the key ingredient in their early brew. They brewed multiple kinds of beer consisting of wheat, barley, and mixed grain beers. Beer brewing was very important to the Sumerians. It was referenced in the Epic of Gilgamesh when Enkidu was introduced to the food and beer of Gilgamesh's people: "Drink the beer, as is the custom of the land... He drank the beer-seven jugs! and became expansive and sang with joy!"


As is known from the "Sumerian Farmer's Almanac", after the flood season and after the Spring Equinox and the Akitu or New Year Festival, using the canals, farmers would flood their fields and then drain the water. Next they made oxen stomp the ground and kill weeds. They then dragged the fields with pickaxes. After drying, they plowed, harrowed, and raked the ground three times, and pulverized it with a mattock, before planting seed. Unfortunately the high evaporation rate resulted in a gradual increase in the salinity of the fields. By the Ur III period, farmers had switched from wheat to the more salt-tolerant barley as their principal crop.


According to Archibald Sayce, the primitive pictograms of the early Sumerian (i.e. Uruk) era suggest that "Stone was scarce, but was already cut into blocks and seals. Brick was the ordinary building material, and with it cities, forts, temples and houses were constructed. The city was provided with towers and stood on an artificial platform; the house also had a tower-like appearance. It was provided with a door which turned on a hinge, and could be opened with a sort of key; the city gate was on a larger scale, and seems to have been double. The foundation stones — or rather bricks — of a house were consecrated by certain objects that were deposited under them."


The most impressive and famous of Sumerian buildings are the ziggurats, large layered platforms which supported temples. Sumerian cylinder seals also depict houses built from reeds not unlike those built by the Marsh Arabs of Southern Iraq until as recently as 400 CE. The Sumerians also developed the arch, which enabled them to develop a strong type of dome. They built this by constructing and linking several arches. Sumerian temples and palaces made use of more advanced materials and techniques,[citation needed] such as buttresses, recesses, half columns, and clay nails.


The Sumerians developed a complex system of metrology c. 4000 BC. This advanced metrology resulted in the creation of arithmetic, geometry, and algebra. From c. 2600 BC onwards, the Sumerians wrote multiplication tables on clay tablets and dealt with geometrical exercises and division problems. The earliest traces of the Babylonian numerals also date back to this period. The period c. 2700 – 2300 BC saw the first appearance of the abacus, and a table of successive columns which delimited the successive orders of magnitude of their sexagesimal number system. The Sumerians were the first to use a place value numeral system. There is also anecdotal evidence the Sumerians may have used a type of slide rule in astronomical calculations. They were the first to find the area of a triangle and the volume of a cube.


Commercial credit and agricultural consumer loans were the main types of loans. The trade credit was usually extended by temples in order to finance trade expeditions and was nominated in silver. The interest rate was set at 1/60 a month (one shekel per mina) some time before 2000 BC and it remained at that level for about two thousand years. Rural loans commonly arose as a result of unpaid obligations due to an institution (such as a temple), in this case the arrears were considered to be lent to the debtor. They were denominated in barley or other crops and the interest rate was typically much higher than for commercial loans and could amount to 1/3 to 1/2 of the loan principal.


Periodically "clean slate" decrees were signed by rulers which cancelled all the rural (but not commercial) debt and allowed bondservants to return to their homes. Customarily rulers did it at the beginning of the first full year of their reign, but they could also be proclaimed at times of military conflict or crop failure. The first known ones were made by Enmetena and Urukagina of Lagash in 2400-2350 BC. According to Hudson, the purpose of these decrees was to prevent debts mounting to a degree that they threatened fighting force which could happen if peasants lost the subsistence land or became bondservants due to the inability to repay the debt.


The almost constant wars among the Sumerian city-states for 2000 years helped to develop the military technology and techniques of Sumer to a high level. The first war recorded in any detail was between Lagash and Umma in c. 2525 BC on a stele called the Stele of the Vultures. It shows the king of Lagash leading a Sumerian army consisting mostly of infantry. The infantrymen carried spears, wore copper helmets, and carried rectangular shields. The spearmen are shown arranged in what resembles the phalanx formation, which requires training and discipline; this implies that the Sumerians may have made use of professional soldiers.


Evidence of wheeled vehicles appeared in the mid 4th millennium BC, near-simultaneously in Mesopotamia, the Northern Caucasus (Maykop culture) and Central Europe. The wheel initially took the form of the potter's wheel. The new concept quickly led to wheeled vehicles and mill wheels. The Sumerians' cuneiform writing system is the oldest (or second oldest after the Egyptian hieroglyphs) which has been deciphered (the status of even older inscriptions such as the Jiahu symbols and Tartaria tablets is controversial). The Sumerians were among the first astronomers, mapping the stars into sets of constellations, many of which survived in the zodiac and were also recognized by the ancient Greeks. They were also aware of the five planets that are easily visible to the naked eye.


They invented and developed arithmetic by using several different number systems including a mixed radix system with an alternating base 10 and base 6. This sexagesimal system became the standard number system in Sumer and Babylonia. They may have invented military formations and introduced the basic divisions between infantry, cavalry, and archers. They developed the first known codified legal and administrative systems, complete with courts, jails, and government records. The first true city-states arose in Sumer, roughly contemporaneously with similar entities in what are now Syria and Lebanon. Several centuries after the invention of cuneiform, the use of writing expanded beyond debt/payment certificates and inventory lists to be applied for the first time, about 2600 BC, to messages and mail delivery, history, legend, mathematics, astronomical records, and other pursuits. Conjointly with the spread of writing, the first formal schools were established, usually under the auspices of a city-state's primary temple.


Tuvalu (i/tuːˈvɑːluː/ too-VAH-loo or /ˈtuːvəluː/ TOO-və-loo), formerly known as the Ellice Islands, is a Polynesian island nation located in the Pacific Ocean, midway between Hawaii and Australia. It comprises three reef islands and six true atolls spread out between the latitude of 5° to 10° south and longitude of 176° to 180°, west of the International Date Line. Its nearest neighbours are Kiribati, Nauru, Samoa and Fiji. Tuvalu has a population of 10,640 (2012 census). The total land area of the islands of Tuvalu is 26 square kilometres (10 sq mi).


In 1568, Spanish navigator Álvaro de Mendaña was the first European to sail through the archipelago, sighting the island of Nui during his expedition in search of Terra Australis. In 1819 the island of Funafuti was named Ellice's Island; the name Ellice was applied to all nine islands after the work of English hydrographer Alexander George Findlay. The islands came under Britain's sphere of influence in the late 19th century, when each of the Ellice Islands was declared a British Protectorate by Captain Gibson of HMS Curacoa between 9 and 16 October 1892. The Ellice Islands were administered as British protectorate by a Resident Commissioner from 1892 to 1916 as part of the British Western Pacific Territories (BWPT), and then as part of the Gilbert and Ellice Islands colony from 1916 to 1974.


The origins of the people of Tuvalu are addressed in the theories regarding migration into the Pacific that began about 3000 years ago. During pre-European-contact times there was frequent canoe voyaging between the nearer islands including Samoa and Tonga. Eight of the nine islands of Tuvalu were inhabited; thus the name, Tuvalu, means "eight standing together" in Tuvaluan (compare to *walo meaning "eight" in Proto-Austronesian). Possible evidence of fire in the Caves of Nanumanga may indicate human occupation for thousands of years.


An important creation myth of the islands of Tuvalu is the story of the te Pusi mo te Ali (the Eel and the Flounder) who created the islands of Tuvalu; te Ali (the flounder) is believed to be the origin of the flat atolls of Tuvalu and the te Pusin (the Eel) is the model for the coconut palms that are important in the lives of Tuvaluans. The stories as to the ancestors of the Tuvaluans vary from island to island. On Niutao, Funafuti and Vaitupu the founding ancestor is described as being from Samoa; whereas on Nanumea the founding ancestor is described as being from Tonga.


Captain John Byron passed through the islands of Tuvalu in 1764 during his circumnavigation of the globe as captain of the Dolphin (1751). Byron charted the atolls as Lagoon Islands. Keith S. Chambers and Doug Munro (1980) identified Niutao as the island that Francisco Mourelle de la Rúa sailed past on 5 May 1781, thus solving what Europeans had called The Mystery of Gran Cocal. Mourelle's map and journal named the island El Gran Cocal ('The Great Coconut Plantation'); however, the latitude and longitude was uncertain. Longitude could only be reckoned crudely as accurate chronometers were unavailable until the late 18th century.


The next European to visit was Arent Schuyler de Peyster, of New York, captain of the armed brigantine or privateer Rebecca, sailing under British colours, which passed through the southern Tuvaluan waters in May 1819; de Peyster sighted Nukufetau and Funafuti, which he named Ellice's Island after an English Politician, Edward Ellice, the Member of Parliament for Coventry and the owner of the Rebecca's cargo. The name Ellice was applied to all nine islands after the work of English hydrographer Alexander George Findlay.


For less than a year between 1862–63, Peruvian ships, engaged in what became to be called the "blackbirding" trade, combed the smaller islands of Polynesia from Easter Island in the eastern Pacific to Tuvalu and the southern atolls of the Gilbert Islands (now Kiribati), seeking recruits to fill the extreme labour shortage in Peru. While some islanders were voluntary recruits the "blackbirders" were notorious for enticing islanders on to ships with tricks, such as pretending to be Christian missionaries, as well as kidnapping islanders at gun point. The Rev. A. W. Murray, the earliest European missionary in Tuvalu, reported that in 1863 about 170 people were taken from Funafuti and about 250 were taken from Nukulaelae, as there were fewer than 100 of the 300 recorded in 1861 as living on Nukulaelae.


Christianity came to Tuvalu in 1861 when Elekana, a deacon of a Congregational church in Manihiki, Cook Islands became caught in a storm and drifted for 8 weeks before landing at Nukulaelae on 10 May 1861. Elekana began proselytising Christianity. He was trained at Malua Theological College, a London Missionary Society (LMS) school in Samoa, before beginning his work in establishing the Church of Tuvalu. In 1865 the Rev. A. W. Murray of the LMS – a Protestant congregationalist missionary society – arrived as the first European missionary where he too proselytised among the inhabitants of Tuvalu. By 1878 Protestantism was well established with preachers on each island. In the later 19th and early 20th centuries the ministers of what became the Church of Tuvalu (Te Ekalesia Kelisiano Tuvalu) were predominantly Samoans, who influenced the development of the Tuvaluan language and the music of Tuvalu.


Trading companies became active in Tuvalu in the mid-19th century; the trading companies engaged palagi traders who lived on the islands. John (also known as Jack) O'Brien was the first European to settle in Tuvalu, he became a trader on Funafuti in the 1850s. He married Salai, the daughter of the paramount chief of Funafuti. Louis Becke, who later found success as a writer, was a trader on Nanumanga from April 1880 until the trading-station was destroyed later that year in a cyclone. He then became a trader on Nukufetau.


In 1892 Captain Davis of the HMS Royalist reported on trading activities and traders on each of the islands visited. Captain Davis identified the following traders in the Ellice Group: Edmund Duffy (Nanumea); Jack Buckland (Niutao); Harry Nitz (Vaitupu); John (also known as Jack) O'Brien (Funafuti); Alfred Restieaux and Emile Fenisot (Nukufetau); and Martin Kleis (Nui). During this time, the greatest number of palagi traders lived on the atolls, acting as agents for the trading companies. Some islands would have competing traders while dryer islands might only have a single trader.


In the later 1890s and into first decade of the 20th century, structural changes occurred in the operation of the Pacific trading companies; they moved from a practice of having traders resident on each island to instead becoming a business operation where the supercargo (the cargo manager of a trading ship) would deal directly with the islanders when a ship visited an island. From 1900 the numbers of palagi traders in Tuvalu declined and the last of the palagi traders were Fred Whibley on Niutao, Alfred Restieaux on Nukufetau, and Martin Kleis on Nui. By 1909 there were no more resident palagi traders representing the trading companies, although both Whibley and Restieaux remained in the islands until their deaths.


In 1890 Robert Louis Stevenson, his wife Fanny Vandegrift Stevenson and her son Lloyd Osbourne sailed on the Janet Nicoll, a trading steamer owned by Henderson and Macfarlane of Auckland, New Zealand, which operated between Sydney and Auckland and into the central Pacific. The Janet Nicoll visited three of the Ellice Islands; while Fanny records that they made landfall at Funafuti, Niutao and Nanumea, Jane Resture suggests that it was more likely they landed at Nukufetau rather than Funafuti. An account of this voyage was written by Fanny Stevenson and published under the title The Cruise of the Janet Nichol, together with photographs taken by Robert Louis Stevenson and Lloyd Osbourne.


The boreholes on Funafuti, at the site now called Darwin's Drill, are the result of drilling conducted by the Royal Society of London for the purpose of investigating the formation of coral reefs to determine whether traces of shallow water organisms could be found at depth in the coral of Pacific atolls. This investigation followed the work on The Structure and Distribution of Coral Reefs conducted by Charles Darwin in the Pacific. Drilling occurred in 1896, 1897 and 1898. Professor Edgeworth David of the University of Sydney was a member of the 1896 "Funafuti Coral Reef Boring Expedition of the Royal Society", under Professor William Sollas and lead the expedition in 1897. Photographers on these trips recorded people, communities, and scenes at Funafuti.


Charles Hedley, a naturalist at the Australian Museum, accompanied the 1896 expedition and during his stay on Funafuti collected invertebrate and ethnological objects. The descriptions of these were published in Memoir III of the Australian Museum Sydney between 1896 and 1900. Hedley also wrote the General Account of the Atoll of Funafuti, The Ethnology of Funafuti, and The Mollusca of Funafuti. Edgar Waite was also part of the 1896 expedition and published an account of The mammals, reptiles, and fishes of Funafuti. William Rainbow described the spiders and insects collected at Funafuti in The insect fauna of Funafuti.


During the Pacific War Funafuti was used as a base to prepare for the subsequent seaborn attacks on the Gilbert Islands (Kiribati) that were occupied by Japanese forces. The United States Marine Corps landed on Funafuti on 2 October 1942 and on Nanumea and Nukufetau in August 1943. The Japanese had already occupied Tarawa and other islands in what is now Kiribati, but were delayed by the losses at the Battle of the Coral Sea. The islanders assisted the American forces to build airfields on Funafuti, Nanumea and Nukufetau and to unload supplies from ships. On Funafuti the islanders shifted to the smaller islets so as to allow the American forces to build the airfield and to build naval bases and port facilities on Fongafale. A Naval Construction Battalion (Seabees) built a sea plane ramp on the lagoon side of Fongafale islet for seaplane operations by both short and long range seaplanes and a compacted coral runway was also constructed on Fongafale, with runways also constructed to create Nanumea Airfield and Nukufetau Airfield. USN Patrol Torpedo Boats (PTs) were based at Funafuti from 2 November 1942 to 11 May 1944.


In 1974 ministerial government was introduced to the Gilbert and Ellice Islands Colony through a change to the Constitution. In that year a general election was held; and a referendum was held in December 1974 to determine whether the Gilbert Islands and Ellice Islands should each have their own administration. As a consequence of the referendum, separation occurred in two stages. The Tuvaluan Order 1975, which took effect on 1 October 1975, recognised Tuvalu as a separate British dependency with its own government. The second stage occurred on 1 January 1976 when separate administrations were created out of the civil service of the Gilbert and Ellice Islands Colony.


From 1974 (the creation of the British colony of Tuvalu) until independence, the legislative body of Tuvalu was called the House of the Assembly or Fale I Fono. Following independence in October 1978 the House of the Assembly was renamed the Parliament of Tuvalu or Palamene o Tuvalu. The unicameral Parliament has 15 members with elections held every four years. The members of parliament select the Prime Minister (who is the head of government) and the Speaker of Parliament. The ministers that form the Cabinet are appointed by the Governor General on the advice of the Prime Minister.


There are eight Island Courts and Lands Courts; appeals in relation to land disputes are made to the Lands Courts Appeal Panel. Appeals from the Island Courts and the Lands Courts Appeal Panel are made to the Magistrates Court, which has jurisdiction to hear civil cases involving up to $T10,000. The superior court is the High Court of Tuvalu as it has unlimited original jurisdiction to determine the Law of Tuvalu and to hear appeals from the lower courts. Sir Gordon Ward is the current Chief Justice of Tuvalu. Rulings of the High Court can be appealed to the Court of Appeal of Tuvalu. From the Court of Appeal there is a right of appeal to Her Majesty in Council, i.e., the Privy Council in London.


Tuvalu participates in the work of Secretariat of the Pacific Community, or SPC (sometimes Pacific Community) and is a member of the Pacific Islands Forum, the Commonwealth of Nations and the United Nations. Tuvalu has maintained a mission at the United Nations in New York City since 2000. Tuvalu is a member of the World Bank and the Asian Development Bank. On 18 February 2016 Tuvalu signed the Pacific Islands Development Forum Charter and formally joined the Pacific Islands Development Forum (PIDF).


A major international priority for Tuvalu in the UN, at the 2002 Earth Summit in Johannesburg, South Africa and in other international fora, is promoting concern about global warming and the possible sea level rising. Tuvalu advocates ratification and implementation of the Kyoto Protocol. In December 2009 the islands stalled talks on climate change at the United Nations Climate Change Conference in Copenhagen, fearing some other developing countries were not committing fully to binding deals on a reduction in carbon emissions. Their chief negotiator stated, "Tuvalu is one of the most vulnerable countries in the world to climate change and our future rests on the outcome of this meeting."


Tuvalu participates in the Alliance of Small Island States (AOSIS), which is a coalition of small island and low-lying coastal countries that have concerns about their vulnerability to the adverse effects of global climate change. Under the Majuro Declaration, which was signed on 5 September 2013, Tuvalu has commitment to implement power generation of 100% renewable energy (between 2013 and 2020), which is proposed to be implemented using Solar PV (95% of demand) and biodiesel (5% of demand). The feasibility of wind power generation will be considered. Tuvalu participates in the operations of the Pacific Islands Applied Geoscience Commission (SOPAC) and the Secretariat of the Pacific Regional Environment Programme (SPREP).


Tuvalu participates in the operations of the Pacific Island Forum Fisheries Agency (FFA) and the Western and Central Pacific Fisheries Commission (WCPFC). The Tuvaluan government, the US government, and the governments of other Pacific islands, are parties to the South Pacific Tuna Treaty (SPTT), which entered into force in 1988. Tuvalu is also a member of the Nauru Agreement which addresses the management of tuna purse seine fishing in the tropical western Pacific. In May 2013 representatives from the United States and the Pacific Islands countries agreed to sign interim arrangement documents to extend the Multilateral Fisheries Treaty (which encompasses the South Pacific Tuna Treaty) to confirm access to the fisheries in the Western and Central Pacific for US tuna boats for 18 months. Tuvalu and the other members of the Pacific Island Forum Fisheries Agency (FFA) and the United States have settled a tuna fishing deal for 2015; a longer term deal will be negotiated. The treaty is an extension of the Nauru Agreement and provides for US flagged purse seine vessels to fish 8,300 days in the region in return for a payment of US$90 million made up by tuna fishing industry and US-Government contributions. In 2015 Tuvalu has refused to sell fishing days to certain nations and fleets that have blocked Tuvaluan initiatives to develop and sustain their own fishery.


In July 2013 Tuvalu signed the Memorandum of Understanding (MOU) to establish the Pacific Regional Trade and Development Facility, which Facility originated in 2006, in the context of negotiations for an Economic Partnership Agreement (EPA) between Pacific ACP States and the European Union. The rationale for the creation of the Facility being to improve the delivery of aid to Pacific island countries in support of the Aid-for-Trade (AfT) requirements. The Pacific ACP States are the countries in the Pacific that are signatories to the Cotonou Agreement with the European Union.


Each island has its own high-chief, or ulu-aliki, and several sub-chiefs (alikis). The community council is the Falekaupule (the traditional assembly of elders) or te sina o fenua (literally: "grey-hairs of the land"). In the past, another caste, the priests (tofuga), were also amongst the decision-makers. The ulu-aliki and aliki exercise informal authority at the local level. Ulu-aliki are always chosen based on ancestry. Under the Falekaupule Act (1997), the powers and functions of the Falekaupule are now shared with the pule o kaupule (elected village presidents; one on each atoll).


In 2014 attention was drawn to an appeal to the New Zealand Immigration and Protection Tribunal against the deportation of a Tuvaluan family on the basis that they were "climate change refugees", who would suffer hardship resulting from the environmental degradation of Tuvalu. However the subsequent grant of residence permits to the family was made on grounds unrelated to the refugee claim. The family was successful in their appeal because, under the relevant immigration legislation, there were "exceptional circumstances of a humanitarian nature" that justified the grant of resident permits as the family was integrated into New Zealand society with a sizeable extended family which had effectively relocated to New Zealand. Indeed, in 2013 a claim of a Kiribati man of being a "climate change refugee" under the Convention relating to the Status of Refugees (1951) was determined by the New Zealand High Court to be untenable as there was no persecution or serious harm related to any of the five stipulated Refugee Convention grounds. Permanent migration to Australia and New Zealand, such as for family reunification, requires compliance with the immigration legislation of those countries.


New Zealand has an annual quota of 75 Tuvaluans granted work permits under the Pacific Access Category, as announced in 2001. The applicants register for the Pacific Access Category (PAC) ballots; the primary criteria is that the principal applicant must have a job offer from a New Zealand employer. Tuvaluans also have access to seasonal employment in the horticulture and viticulture industries in New Zealand under the Recognised Seasonal Employer (RSE) Work Policy introduced in 2007 allowing for employment of up to 5,000 workers from Tuvalu and other Pacific islands. Tuvaluans can participate in the Australian Pacific Seasonal Worker Program, which allows Pacific Islanders to obtain seasonal employment in the Australian agriculture industry, in particular cotton and cane operations; fishing industry, in particular aquaculture; and with accommodation providers in the tourism industry.