Tajiks began to be conscripted into the Soviet Army in 1939 and during World War II around 260,000 Tajik citizens fought against Germany, Finland and Japan. Between 60,000(4%) and 120,000(8%) of Tajikistan's 1,530,000 citizens were killed during World War II. Following the war and Stalin's reign attempts were made to further expand the agriculture and industry of Tajikistan. During 1957–58 Nikita Khrushchev's Virgin Lands Campaign focused attention on Tajikistan, where living conditions, education and industry lagged behind the other Soviet Republics. In the 1980s, Tajikistan had the lowest household saving rate in the USSR, the lowest percentage of households in the two top per capita income groups, and the lowest rate of university graduates per 1000 people. By the late 1980s Tajik nationalists were calling for increased rights. Real disturbances did not occur within the republic until 1990. The following year, the Soviet Union collapsed, and Tajikistan declared its independence.


The nation almost immediately fell into civil war that involved various factions fighting one another; these factions were often distinguished by clan loyalties. More than 500,000 residents fled during this time because of persecution, increased poverty and better economic opportunities in the West or in other former Soviet republics. Emomali Rahmon came to power in 1992, defeating former prime minister Abdumalik Abdullajanov in a November presidential election with 58% of the vote. The elections took place shortly after the end of the war, and Tajikistan was in a state of complete devastation. The estimated dead numbered over 100,000. Around 1.2 million people were refugees inside and outside of the country. In 1997, a ceasefire was reached between Rahmon and opposition parties under the guidance of Gerd D. Merrem, Special Representative to the Secretary General, a result widely praised as a successful United Nations peace keeping initiative. The ceasefire guaranteed 30% of ministerial positions would go to the opposition. Elections were held in 1999, though they were criticized by opposition parties and foreign observers as unfair and Rahmon was re-elected with 98% of the vote. Elections in 2006 were again won by Rahmon (with 79% of the vote) and he began his third term in office. Several opposition parties boycotted the 2006 election and the Organization for Security and Cooperation in Europe (OSCE) criticized it, although observers from the Commonwealth of Independent States claimed the elections were legal and transparent. Rahmon's administration came under further criticism from the OSCE in October 2010 for its censorship and repression of the media. The OSCE claimed that the Tajik Government censored Tajik and foreign websites and instituted tax inspections on independent printing houses that led to the cessation of printing activities for a number of independent newspapers.


Russian border troops were stationed along the Tajik–Afghan border until summer 2005. Since the September 11, 2001 attacks, French troops have been stationed at the Dushanbe Airport in support of air operations of NATO's International Security Assistance Force in Afghanistan. United States Army and Marine Corps personnel periodically visit Tajikistan to conduct joint training missions of up to several weeks duration. The Government of India rebuilt the Ayni Air Base, a military airport located 15 km southwest of Dushanbe, at a cost of $70 million, completing the repairs in September 2010. It is now the main base of the Tajikistan air force. There have been talks with Russia concerning use of the Ayni facility, and Russia continues to maintain a large base on the outskirts of Dushanbe.


In 2010, there were concerns among Tajik officials that Islamic militarism in the east of the country was on the rise following the escape of 25 militants from a Tajik prison in August, an ambush that killed 28 Tajik soldiers in the Rasht Valley in September, and another ambush in the valley in October that killed 30 soldiers, followed by fighting outside Gharm that left 3 militants dead. To date the country's Interior Ministry asserts that the central government maintains full control over the country's east, and the military operation in the Rasht Valley was concluded in November 2010. However, fighting erupted again in July 2012. In 2015 Russia will send more troops to Tajikistan, as confirmed by a report of STRATFOR (magazine online)


Tajikistan is officially a republic, and holds elections for the presidency and parliament, operating under a presidential system. It is, however, a dominant-party system, where the People's Democratic Party of Tajikistan routinely has a vast majority in Parliament. Emomalii Rahmon has held the office of President of Tajikistan continually since November 1994. The Prime Minister is Kokhir Rasulzoda, the First Deputy Prime Minister is Matlubkhon Davlatov and the two Deputy Prime Ministers are Murodali Alimardon and Ruqiya Qurbanova.


The parliamentary elections of 2005 aroused many accusations from opposition parties and international observers that President Emomalii Rahmon corruptly manipulates the election process and unemployment. The most recent elections, in February 2010, saw the ruling PDPT lose four seats in Parliament, yet still maintain a comfortable majority. The Organization for Security and Co-operation in Europe election observers said the 2010 polling "failed to meet many key OSCE commitments" and that "these elections failed on many basic democratic standards." The government insisted that only minor violations had occurred, which would not affect the will of the Tajik people.


Freedom of the press is ostensibly officially guaranteed by the government, but independent press outlets remain restricted, as does a substantial amount of web content. According to the Institute for War & Peace Reporting, access is blocked to local and foreign websites including avesta.tj, Tjknews.com, ferghana.ru, centrasia.ru and journalists are often obstructed from reporting on controversial events. In practice, no public criticism of the regime is tolerated and all direct protest is severely suppressed and does not receive coverage in the local media.


Tajikistan is landlocked, and is the smallest nation in Central Asia by area. It lies mostly between latitudes 36° and 41° N (a small area is north of 41°), and longitudes 67° and 75° E (a small area is east of 75°). It is covered by mountains of the Pamir range, and more than fifty percent of the country is over 3,000 meters (9,800 ft) above sea level. The only major areas of lower land are in the north (part of the Fergana Valley), and in the southern Kofarnihon and Vakhsh river valleys, which form the Amu Darya. Dushanbe is located on the southern slopes above the Kofarnihon valley.


Tajikistan's economy grew substantially after the war. The GDP of Tajikistan expanded at an average rate of 9.6% over the period of 2000–2007 according to the World Bank data. This improved Tajikistan's position among other Central Asian countries (namely Turkmenistan and Uzbekistan), which seem to have degraded economically ever since. The primary sources of income in Tajikistan are aluminium production, cotton growing and remittances from migrant workers. Cotton accounts for 60% of agricultural output, supporting 75% of the rural population, and using 45% of irrigated arable land. The aluminium industry is represented by the state-owned Tajik Aluminum Company – the biggest aluminium plant in Central Asia and one of the biggest in the world.


Tajikistan's rivers, such as the Vakhsh and the Panj, have great hydropower potential, and the government has focused on attracting investment for projects for internal use and electricity exports. Tajikistan is home to the Nurek Dam, the highest dam in the world. Lately, Russia's RAO UES energy giant has been working on the Sangtuda-1 hydroelectric power station (670 MW capacity) commenced operations on 18 January 2008. Other projects at the development stage include Sangtuda-2 by Iran, Zerafshan by the Chinese company SinoHydro, and the Rogun power plant that, at a projected height of 335 metres (1,099 ft), would supersede the Nurek Dam as highest in the world if it is brought to completion. A planned project, CASA 1000, will transmit 1000 MW of surplus electricity from Tajikistan to Pakistan with power transit through Afghanistan. The total length of transmission line is 750 km while the project is planned to be on Public-Private Partnership basis with the support of WB, IFC, ADB and IDB. The project cost is estimated to be around US$865 million. Other energy resources include sizable coal deposits and smaller reserves of natural gas and petroleum.


According to some estimates about 20% of the population lives on less than US$1.25 per day. Migration from Tajikistan and the consequent remittances have been unprecedented in their magnitude and economic impact. In 2010, remittances from Tajik labour migrants totaled an estimated $2.1 billion US dollars, an increase from 2009. Tajikistan has achieved transition from a planned to a market economy without substantial and protracted recourse to aid (of which it by now receives only negligible amounts), and by purely market-based means, simply by exporting its main commodity of comparative advantage — cheap labor. The World Bank Tajikistan Policy Note 2006 concludes that remittances have played an important role as one of the drivers of Tajikistan's robust economic growth during the past several years, have increased incomes, and as a result helped significantly reduce poverty.


Drug trafficking is the major illegal source of income in Tajikistan as it is an important transit country for Afghan narcotics bound for Russian and, to a lesser extent, Western European markets; some opium poppy is also raised locally for the domestic market. However, with the increasing assistance from international organizations, such as UNODC, and cooperation with the US, Russian, EU and Afghan authorities a level of progress on the fight against illegal drug-trafficking is being achieved. Tajikistan holds third place in the world for heroin and raw opium confiscations (1216.3 kg of heroin and 267.8 kg of raw opium in the first half of 2006). Drug money corrupts the country's government; according to some experts the well-known personalities that fought on both sides of the civil war and have held the positions in the government after the armistice was signed are now involved in the drug trade. UNODC is working with Tajikistan to strengthen border crossings, provide training, and set up joint interdiction teams. It also helped to establish Tajikistani Drug Control Agency.


As a landlocked country Tajikistan has no ports and the majority of transportation is via roads, air, and rail. In recent years Tajikistan has pursued agreements with Iran and Pakistan to gain port access in those countries via Afghanistan. In 2009, an agreement was made between Tajikistan, Pakistan, and Afghanistan to improve and build a 1,300 km (810 mi) highway and rail system connecting the three countries to Pakistan's ports. The proposed route would go through the Gorno-Badakhshan Autonomous Province in the eastern part of the country. And in 2012, the presidents of Tajikistan, Afghanistan, and Iran signed an agreement to construct roads and railways as well as oil, gas, and water pipelines to connect the three countries.


In 2009 Tajikistan had 26 airports, 18 of which had paved runways, of which two had runways longer than 3,000 meters. The country's main airport is Dushanbe International Airport which as of April 2015, had regularly scheduled flights to major cities in Russia, Central Asia, as well as Delhi, Dubai, Frankfurt, Istanbul, Kabul, Tehran, and Ürümqi amongst others. There are also international flights, mainly to Russia, from Khujand Airport in the northern part of the country as well as limited international services from Kulob Airport, and Qurghonteppa International Airport. Khorog Airport is a domestic airport and also the only airport in the sparsely populated eastern half of the country.


Tajikistan has a population of 7,349,145 (July 2009 est.) of which 70% are under the age of 30 and 35% are between the ages of 14 and 30. Tajiks who speak Tajik (a dialect of Persian) are the main ethnic group, although there are sizable minorities of Uzbeks and Russians, whose numbers are declining due to emigration. The Pamiris of Badakhshan, a small population of Yaghnobi people, and a sizeable minority of Ismailis are all considered to belong to the larger group of Tajiks. All citizens of Tajikistan are called Tajikistanis.


The Pamiri people of Gorno-Badakhshan Autonomous Province in the southeast, bordering Afghanistan and China, though considered part of the Tajik ethnicity, nevertheless are distinct linguistically and culturally from most Tajiks. In contrast to the mostly Sunni Muslim residents of the rest of Tajikistan, the Pamiris overwhelmingly follow the Ismaili sect of Islam, and speak a number of Eastern Iranian languages, including Shughni, Rushani, Khufi and Wakhi. Isolated in the highest parts of the Pamir Mountains, they have preserved many ancient cultural traditions and folk arts that have been largely lost elsewhere in the country.


Sunni Islam of the Hanafi school has been officially recognized by the government since 2009. Tajikistan considers itself a secular state with a Constitution providing for freedom of religion. The Government has declared two Islamic holidays, Id Al-Fitr and Idi Qurbon, as state holidays. According to a U.S. State Department release and Pew research group, the population of Tajikistan is 98% Muslim. Approximately 87%–95% of them are Sunni and roughly 3% are Shia and roughly 7% are non-denominational Muslims. The remaining 2% of the population are followers of Russian Orthodoxy, Protestantism, Zoroastrianism and Buddhism. A great majority of Muslims fast during Ramadan, although only about one third in the countryside and 10% in the cities observe daily prayer and dietary restrictions.


Relationships between religious groups are generally amicable, although there is some concern among mainstream Muslim leaders[who?] that minority religious groups undermine national unity. There is a concern for religious institutions becoming active in the political sphere. The Islamic Renaissance Party (IRP), a major combatant in the 1992–1997 Civil War and then-proponent of the creation of an Islamic state in Tajikistan, constitutes no more than 30% of the government by statute. Membership in Hizb ut-Tahrir, a militant Islamic party which today aims for an overthrow of secular governments and the unification of Tajiks under one Islamic state, is illegal and members are subject to arrest and imprisonment. Numbers of large mosques appropriate for Friday prayers are limited and some[who?] feel this is discriminatory.


By law, religious communities must register by the State Committee on Religious Affairs (SCRA) and with local authorities. Registration with the SCRA requires a charter, a list of 10 or more members, and evidence of local government approval prayer site location. Religious groups who do not have a physical structure are not allowed to gather publicly for prayer. Failure to register can result in large fines and closure of place of worship. There are reports that registration on the local level is sometimes difficult to obtain. People under the age of 18 are also barred from public religious practice.


Despite repeated efforts by the Tajik government to improve and expand health care, the system remains extremely underdeveloped and poor, with severe shortages of medical supplies. The state's Ministry of Labor and Social Welfare reported that 104,272 disabled people are registered in Tajikistan (2000). This group of people suffers most from poverty in Tajikistan. The government of Tajikistan and the World Bank considered activities to support this part of the population described in the World Bank's Poverty Reduction Strategy Paper. Public expenditure on health was at 1% of the GDP in 2004.


Public education in Tajikistan consists of 11 years of primary and secondary education but the government has plans to implement a 12-year system in 2016. There is a relatively large number of tertiary education institutions including Khujand State University which has 76 departments in 15 faculties, Tajikistan State University of Law, Business, & Politics, Khorugh State University, Agricultural University of Tajikistan, Tajik State National University, and several other institutions. Most, but not all, universities were established during the Soviet Era. As of 2008[update] tertiary education enrollment was 17%, significantly below the sub-regional average of 37%. Many Tajiks left the education system due to low demand in the labor market for people with extensive educational training or professional skills.


The University of Notre Dame du Lac (or simply Notre Dame /ˌnoʊtərˈdeɪm/ NOH-tər-DAYM) is a Catholic research university located adjacent to South Bend, Indiana, in the United States. In French, Notre Dame du Lac means "Our Lady of the Lake" and refers to the university's patron saint, the Virgin Mary. The main campus covers 1,250 acres in a suburban setting and it contains a number of recognizable landmarks, such as the Golden Dome, the "Word of Life" mural (commonly known as Touchdown Jesus), and the Basilica.


Notre Dame rose to national prominence in the early 1900s for its Fighting Irish football team, especially under the guidance of the legendary coach Knute Rockne. The university's athletic teams are members of the NCAA Division I and are known collectively as the Fighting Irish. The football team, an Independent, has accumulated eleven consensus national championships, seven Heisman Trophy winners, 62 members in the College Football Hall of Fame and 13 members in the Pro Football Hall of Fame and is considered one of the most famed and successful college football teams in history. Other ND teams, chiefly in the Atlantic Coast Conference, have accumulated 16 national championships. The Notre Dame Victory March is often regarded as the most famous and recognizable collegiate fight song.


Besides its prominence in sports, Notre Dame is also a large, four-year, highly residential research University, and is consistently ranked among the top twenty universities in the United States  and as a major global university. The undergraduate component of the university is organized into four colleges (Arts and Letters, Science, Engineering, Business) and the Architecture School. The latter is known for teaching New Classical Architecture and for awarding the globally renowned annual Driehaus Architecture Prize. Notre Dame's graduate program has more than 50 master's, doctoral and professional degree programs offered by the five schools, with the addition of the Notre Dame Law School and a MD-PhD program offered in combination with IU medical School. It maintains a system of libraries, cultural venues, artistic and scientific museums, including Hesburgh Library and the Snite Museum of Art. Over 80% of the university's 8,000 undergraduates live on campus in one of 29 single-sex residence halls, each with its own traditions, legacies, events and intramural sports teams. The university counts approximately 120,000 alumni, considered among the strongest alumni networks among U.S. colleges.


In 1842, the Bishop of Vincennes, Célestine Guynemer de la Hailandière, offered land to Father Edward Sorin of the Congregation of the Holy Cross, on the condition that he build a college in two years. Fr. Sorin arrived on the site with eight Holy Cross brothers from France and Ireland on November 26, 1842, and began the school using Father Stephen Badin's old log chapel. He soon erected additional buildings, including Old College, the first church, and the first main building. They immediately acquired two students and set about building additions to the campus.


The first degrees from the college were awarded in 1849. The university was expanded with new buildings to accommodate more students and faculty. With each new president, new academic programs were offered and new buildings built to accommodate them. The original Main Building built by Sorin just after he arrived was replaced by a larger "Main Building" in 1865, which housed the university's administration, classrooms, and dormitories. Beginning in 1873, a library collection was started by Father Lemonnier. By 1879 it had grown to ten thousand volumes that were housed in the Main Building.


This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.


In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.


One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.


The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.


Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."


The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development


The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.


Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.


In the 18 years under the presidency of Edward Malloy, C.S.C., (1987–2005), there was a rapid growth in the school's reputation, faculty, and resources. He increased the faculty by more than 500 professors; the academic quality of the student body has improved dramatically, with the average SAT score rising from 1240 to 1360; the number of minority students more than doubled; the endowment grew from $350 million to more than $3 billion; the annual operating budget rose from $177 million to more than $650 million; and annual research funding improved from $15 million to more than $70 million. Notre Dame's most recent[when?] capital campaign raised $1.1 billion, far exceeding its goal of $767 million, and is the largest in the history of Catholic higher education.


Since 2005, Notre Dame has been led by John I. Jenkins, C.S.C., the 17th president of the university. Jenkins took over the position from Malloy on July 1, 2005. In his inaugural address, Jenkins described his goals of making the university a leader in research that recognizes ethics and building the connection between faith and studies. During his tenure, Notre Dame has increased its endowment, enlarged its student body, and undergone many construction projects on campus, including Compton Family Ice Arena, a new architecture hall, additional residence halls, and the Campus Crossroads, a $400m enhancement and expansion of Notre Dame Stadium.


Because of its Catholic identity, a number of religious buildings stand on campus. The Old College building has become one of two seminaries on campus run by the Congregation of Holy Cross. The current Basilica of the Sacred Heart is located on the spot of Fr. Sorin's original church, which became too small for the growing college. It is built in French Revival style and it is decorated by stained glass windows imported directly from France. The interior was painted by Luigi Gregori, an Italian painter invited by Fr. Sorin to be artist in residence. The Basilica also features a bell tower with a carillon. Inside the church there are also sculptures by Ivan Mestrovic. The Grotto of Our Lady of Lourdes, which was built in 1896, is a replica of the original in Lourdes, France. It is very popular among students and alumni as a place of prayer and meditation, and it is considered one of the most beloved spots on campus.


A Science Hall was built in 1883 under the direction of Fr. Zahm, but in 1950 it was converted to a student union building and named LaFortune Center, after Joseph LaFortune, an oil executive from Tulsa, Oklahoma. Commonly known as "LaFortune" or "LaFun," it is a 4-story building of 83,000 square feet that provides the Notre Dame community with a meeting place for social, recreational, cultural, and educational activities. LaFortune employs 35 part-time student staff and 29 full-time non-student staff and has an annual budget of $1.2 million. Many businesses, services, and divisions of The Office of Student Affairs are found within. The building also houses restaurants from national restaurant chains.


Since the construction of its oldest buildings, the university's physical plant has grown substantially. Over the years 29 residence halls have been built to accommodate students and each has been constructed with its own chapel. Many academic building were added together with a system of libraries, the most prominent of which is the Theodore Hesburgh Library, built in 1963 and today containing almost 4 million books. Since 2004, several buildings have been added, including the DeBartolo Performing Arts Center, the Guglielmino Complex, and the Jordan Hall of Science. Additionally, a new residence for men, Duncan Hall, was begun on March 8, 2007, and began accepting residents for the Fall 2008 semester. Ryan Hall was completed and began housing undergraduate women in the fall of 2009. A new engineering building, Stinson-Remick Hall, a new combination Center for Social Concerns/Institute for Church Life building, Geddes Hall, and a law school addition have recently been completed as well. Additionally the new hockey arena opened in the fall of 2011. The Stayer Center for Executive Education, which houses the Mendoza College of Business Executive Education Department opened in March 2013 just South of the Mendoza College of Business building. Because of its long athletic tradition, the university features also many building dedicated to sport. The most famous is Notre Dame Stadium, home of the Fighting Irish football team; it has been renovated several times and today it can hold more than 80 thousand people. Prominent venues include also the Edmund P. Joyce Center, with indoor basketball and volleyball courts, and the Compton Family Ice Arena, a two-rink facility dedicated to hockey. Also, there are many outdoor fields, as the Frank Eck Stadium for baseball.


The University of Notre Dame has made being a sustainability leader an integral part of its mission, creating the Office of Sustainability in 2008 to achieve a number of goals in the areas of power generation, design and construction, waste reduction, procurement, food services, transportation, and water.As of 2012[update] four building construction projects were pursuing LEED-Certified status and three were pursuing LEED Silver. Notre Dame's dining services sources 40% of its food locally and offers sustainably caught seafood as well as many organic, fair-trade, and vegan options. On the Sustainable Endowments Institute's College Sustainability Report Card 2010, University of Notre Dame received a "B" grade. The university also houses the Kroc Institute for International Peace Studies. Father Gustavo Gutierrez, the founder of Liberation Theology is a current faculty member.


The university owns several centers around the world used for international studies and research, conferences abroad, and alumni support. The university has had a presence in London, England, since 1968. Since 1998, its London center has been based in the former United University Club at 1 Suffolk Street in Trafalgar Square. The center enables the Colleges of Arts & Letters, Business Administration, Science, Engineering and the Law School to develop their own programs in London, as well as hosting conferences and symposia. Other Global Gateways are located in Beijing, Chicago, Dublin, Jerusalem and Rome.


The College of Arts and Letters was established as the university's first college in 1842 with the first degrees given in 1849. The university's first academic curriculum was modeled after the Jesuit Ratio Studiorum from Saint Louis University. Today the college, housed in O'Shaughnessy Hall, includes 20 departments in the areas of fine arts, humanities, and social sciences, and awards Bachelor of Arts (B.A.) degrees in 33 majors, making it the largest of the university's colleges. There are around 2,500 undergraduates and 750 graduates enrolled in the college.


The College of Science was established at the university in 1865 by president Father Patrick Dillon. Dillon's scientific courses were six years of work, including higher-level mathematics courses. Today the college, housed in the newly built Jordan Hall of Science, includes over 1,200 undergraduates in six departments of study – biology, chemistry, mathematics, physics, pre-professional studies, and applied and computational mathematics and statistics (ACMS) – each awarding Bachelor of Science (B.S.) degrees. According to university statistics, its science pre-professional program has one of the highest acceptance rates to medical school of any university in the United States.


The School of Architecture was established in 1899, although degrees in architecture were first awarded by the university in 1898. Today the school, housed in Bond Hall, offers a five-year undergraduate program leading to the Bachelor of Architecture degree. All undergraduate students study the third year of the program in Rome. The university is globally recognized for its Notre Dame School of Architecture, a faculty that teaches (pre-modernist) traditional and classical architecture and urban planning (e.g. following the principles of New Urbanism and New Classical Architecture). It also awards the renowned annual Driehaus Architecture Prize.


The College of Engineering was established in 1920, however, early courses in civil and mechanical engineering were a part of the College of Science since the 1870s. Today the college, housed in the Fitzpatrick, Cushing, and Stinson-Remick Halls of Engineering, includes five departments of study – aerospace and mechanical engineering, chemical and biomolecular engineering, civil engineering and geological sciences, computer science and engineering, and electrical engineering – with eight B.S. degrees offered. Additionally, the college offers five-year dual degree programs with the Colleges of Arts and Letters and of Business awarding additional B.A. and Master of Business Administration (MBA) degrees, respectively.


All of Notre Dame's undergraduate students are a part of one of the five undergraduate colleges at the school or are in the First Year of Studies program. The First Year of Studies program was established in 1962 to guide incoming freshmen in their first year at the school before they have declared a major. Each student is given an academic advisor from the program who helps them to choose classes that give them exposure to any major in which they are interested. The program also includes a Learning Resource Center which provides time management, collaborative learning, and subject tutoring. This program has been recognized previously, by U.S. News & World Report, as outstanding.


The university first offered graduate degrees, in the form of a Master of Arts (MA), in the 1854–1855 academic year. The program expanded to include Master of Laws (LL.M.) and Master of Civil Engineering in its early stages of growth, before a formal graduate school education was developed with a thesis not required to receive the degrees. This changed in 1924 with formal requirements developed for graduate degrees, including offering Doctorate (PhD) degrees. Today each of the five colleges offer graduate education. Most of the departments from the College of Arts and Letters offer PhD programs, while a professional Master of Divinity (M.Div.) program also exists. All of the departments in the College of Science offer PhD programs, except for the Department of Pre-Professional Studies. The School of Architecture offers a Master of Architecture, while each of the departments of the College of Engineering offer PhD programs. The College of Business offers multiple professional programs including MBA and Master of Science in Accountancy programs. It also operates facilities in Chicago and Cincinnati for its executive MBA program. Additionally, the Alliance for Catholic Education program offers a Master of Education program where students study at the university during the summer and teach in Catholic elementary schools, middle schools, and high schools across the Southern United States for two school years.


The Joan B. Kroc Institute for International Peace Studies at the University of Notre Dame is dedicated to research, education and outreach on the causes of violent conflict and the conditions for sustainable peace. It offers PhD, Master's, and undergraduate degrees in peace studies. It was founded in 1986 through the donations of Joan B. Kroc, the widow of McDonald's owner Ray Kroc. The institute was inspired by the vision of the Rev. Theodore M. Hesburgh CSC, President Emeritus of the University of Notre Dame. The institute has contributed to international policy discussions about peace building practices.


The library system of the university is divided between the main library and each of the colleges and schools. The main building is the 14-story Theodore M. Hesburgh Library, completed in 1963, which is the third building to house the main collection of books. The front of the library is adorned with the Word of Life mural designed by artist Millard Sheets. This mural is popularly known as "Touchdown Jesus" because of its proximity to Notre Dame Stadium and Jesus' arms appearing to make the signal for a touchdown.


The library system also includes branch libraries for Architecture, Chemistry & Physics, Engineering, Law, and Mathematics as well as information centers in the Mendoza College of Business, the Kellogg Institute for International Studies, the Joan B. Kroc Institute for International Peace Studies, and a slide library in O'Shaughnessy Hall. A theology library was also opened in fall of 2015. Located on the first floor of Stanford Hall, it is the first branch of the library system to be housed in a dorm room. The library system holds over three million volumes, was the single largest university library in the world upon its completion, and remains one of the 100 largest libraries in the country.


Notre Dame is known for its competitive admissions, with the incoming class enrolling in fall 2015 admitting 3,577 from a pool of 18,156 (19.7%). The academic profile of the enrolled class continues to rate among the top 10 to 15 in the nation for national research universities. The university practices a non-restrictive early action policy that allows admitted students to consider admission to Notre Dame as well as any other colleges to which they were accepted. 1,400 of the 3,577 (39.1%) were admitted under the early action plan. Admitted students came from 1,311 high schools and the average student traveled more than 750 miles to Notre Dame, making it arguably the most representative university in the United States. While all entering students begin in the College of the First Year of Studies, 25% have indicated they plan to study in the liberal arts or social sciences, 24% in engineering, 24% in business, 24% in science, and 3% in architecture.


In 2015-2016, Notre Dame ranked 18th overall among "national universities" in the United States in U.S. News & World Report's Best Colleges 2016. In 2014, USA Today ranked Notre Dame 10th overall for American universities based on data from College Factual. Forbes.com's America's Best Colleges ranks Notre Dame 13th among colleges in the United States in 2015, 8th among Research Universities, and 1st in the Midwest. U.S. News & World Report also lists Notre Dame Law School as 22nd overall. BusinessWeek ranks Mendoza College of Business undergraduate school as 1st overall. It ranks the MBA program as 20th overall. The Philosophical Gourmet Report ranks Notre Dame's graduate philosophy program as 15th nationally, while ARCHITECT Magazine ranked the undergraduate architecture program as 12th nationally. Additionally, the study abroad program ranks sixth in highest participation percentage in the nation, with 57.6% of students choosing to study abroad in 17 countries. According to payscale.com, undergraduate alumni of University of Notre Dame have a mid-career median salary $110,000, making it the 24th highest among colleges and universities in the United States. The median starting salary of $55,300 ranked 58th in the same peer group.


Father Joseph Carrier, C.S.C. was Director of the Science Museum and the Library and Professor of Chemistry and Physics until 1874. Carrier taught that scientific research and its promise for progress were not antagonistic to the ideals of intellectual and moral culture endorsed by the Church. One of Carrier's students was Father John Augustine Zahm (1851–1921) who was made Professor and Co-Director of the Science Department at age 23 and by 1900 was a nationally prominent scientist and naturalist. Zahm was active in the Catholic Summer School movement, which introduced Catholic laity to contemporary intellectual issues. His book Evolution and Dogma (1896) defended certain aspects of evolutionary theory as true, and argued, moreover, that even the great Church teachers Thomas Aquinas and Augustine taught something like it. The intervention of Irish American Catholics in Rome prevented Zahm's censure by the Vatican. In 1913, Zahm and former President Theodore Roosevelt embarked on a major expedition through the Amazon.


In 1882, Albert Zahm (John Zahm's brother) built an early wind tunnel used to compare lift to drag of aeronautical models. Around 1899, Professor Jerome Green became the first American to send a wireless message. In 1931, Father Julius Nieuwland performed early work on basic reactions that was used to create neoprene. Study of nuclear physics at the university began with the building of a nuclear accelerator in 1936, and continues now partly through a partnership in the Joint Institute for Nuclear Astrophysics.


The Lobund Institute grew out of pioneering research in germ-free-life which began in 1928. This area of research originated in a question posed by Pasteur as to whether animal life was possible without bacteria. Though others had taken up this idea, their research was short lived and inconclusive. Lobund was the first research organization to answer definitively, that such life is possible and that it can be prolonged through generations. But the objective was not merely to answer Pasteur's question but also to produce the germ free animal as a new tool for biological and medical research. This objective was reached and for years Lobund was a unique center for the study and production of germ free animals and for their use in biological and medical investigations. Today the work has spread to other universities. In the beginning it was under the Department of Biology and a program leading to the master's degree accompanied the research program. In the 1940s Lobund achieved independent status as a purely research organization and in 1950 was raised to the status of an Institute. In 1958 it was brought back into the Department of Biology as integral part of that department, but with its own program leading to the degree of PhD in Gnotobiotics.


The Review of Politics was founded in 1939 by Gurian, modeled after German Catholic journals. It quickly emerged as part of an international Catholic intellectual revival, offering an alternative vision to positivist philosophy. For 44 years, the Review was edited by Gurian, Matthew Fitzsimons, Frederick Crosson, and Thomas Stritch. Intellectual leaders included Gurian, Jacques Maritain, Frank O'Malley, Leo Richard Ward, F. A. Hermens, and John U. Nef. It became a major forum for political ideas and modern political concerns, especially from a Catholic and scholastic tradition.


The rise of Hitler and other dictators in the 1930s forced numerous Catholic intellectuals to flee Europe; president John O'Hara brought many to Notre Dame. From Germany came Anton-Hermann Chroust (1907–1982) in classics and law, and Waldemar Gurian a German Catholic intellectual of Jewish descent. Positivism dominated American intellectual life in the 1920s onward but in marked contrast, Gurian received a German Catholic education and wrote his doctoral dissertation under Max Scheler. Ivan Meštrović (1883–1962), a renowned sculptor, brought Croatian culture to campus, 1955–62. Yves Simon (1903–61), brought to ND in the 1940s the insights of French studies in the Aristotelian-Thomistic tradition of philosophy; his own teacher Jacques Maritain (1882–73) was a frequent visitor to campus.


As of 2012[update] research continued in many fields. The university president, John Jenkins, described his hope that Notre Dame would become "one of the pre–eminent research institutions in the world" in his inaugural address. The university has many multi-disciplinary institutes devoted to research in varying fields, including the Medieval Institute, the Kellogg Institute for International Studies, the Kroc Institute for International Peace studies, and the Center for Social Concerns. Recent research includes work on family conflict and child development, genome mapping, the increasing trade deficit of the United States with China, studies in fluid mechanics, computational science and engineering, and marketing trends on the Internet. As of 2013, the university is home to the Notre Dame Global Adaptation Index which ranks countries annually based on how vulnerable they are to climate change and how prepared they are to adapt.


In 2014 the Notre Dame student body consisted of 12,179 students, with 8,448 undergraduates, 2,138 graduate and professional and 1,593 professional (Law, M.Div., Business, M.Ed.) students. Around 21–24% of students are children of alumni, and although 37% of students come from the Midwestern United States, the student body represents all 50 states and 100 countries. As of March 2007[update] The Princeton Review ranked the school as the fifth highest 'dream school' for parents to send their children. As of March 2015[update] The Princeton Review ranked Notre Dame as the ninth highest. The school has been previously criticized for its lack of diversity, and The Princeton Review ranks the university highly among schools at which "Alternative Lifestyles [are] Not an Alternative." It has also been commended by some diversity oriented publications; Hispanic Magazine in 2004 ranked the university ninth on its list of the top–25 colleges for Latinos, and The Journal of Blacks in Higher Education recognized the university in 2006 for raising enrollment of African-American students. With 6,000 participants, the university's intramural sports program was named in 2004 by Sports Illustrated as the best program in the country, while in 2007 The Princeton Review named it as the top school where "Everyone Plays Intramural Sports." The annual Bookstore Basketball tournament is the largest outdoor five-on-five tournament in the world with over 700 teams participating each year, while the Notre Dame Men's Boxing Club hosts the annual Bengal Bouts tournament that raises money for the Holy Cross Missions in Bangladesh.


About 80% of undergraduates and 20% of graduate students live on campus. The majority of the graduate students on campus live in one of four graduate housing complexes on campus, while all on-campus undergraduates live in one of the 29 residence halls. Because of the religious affiliation of the university, all residence halls are single-sex, with 15 male dorms and 14 female dorms. The university maintains a visiting policy (known as parietal hours) for those students who live in dormitories, specifying times when members of the opposite sex are allowed to visit other students' dorm rooms; however, all residence halls have 24-hour social spaces for students regardless of gender. Many residence halls have at least one nun and/or priest as a resident. There are no traditional social fraternities or sororities at the university, but a majority of students live in the same residence hall for all four years. Some intramural sports are based on residence hall teams, where the university offers the only non-military academy program of full-contact intramural American football. At the end of the intramural season, the championship game is played on the field in Notre Dame Stadium.


The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. Fifty-seven chapels are located throughout the campus.


Architecturally, the school has a Catholic character. Atop the Main Building's gold dome is a golden statue of the Virgin Mary. Immediately in front of the Main Building and facing it, is a copper statue of Christ with arms upraised with the legend "Venite Ad Me Omnes". Next to the Main Building is the Basilica of the Sacred Heart. Immediately behind the basilica is the Grotto, a Marian place of prayer and reflection. It is a replica of the grotto at Lourdes, France where the Virgin Mary reputedly appeared to Saint Bernadette Soubirous in 1858. At the end of the main drive (and in a direct line that connects through 3 statues and the Gold Dome), is a simple, modern stone statue of Mary.


The university is the major seat of the Congregation of Holy Cross (albeit not its official headquarters, which are in Rome). Its main seminary, Moreau Seminary, is located on the campus across St. Joseph lake from the Main Building. Old College, the oldest building on campus and located near the shore of St. Mary lake, houses undergraduate seminarians. Retired priests and brothers reside in Fatima House (a former retreat center), Holy Cross House, as well as Columba Hall near the Grotto. The university through the Moreau Seminary has ties to theologian Frederick Buechner. While not Catholic, Buechner has praised writers from Notre Dame and Moreau Seminary created a Buechner Prize for Preaching.


As at most other universities, Notre Dame's students run a number of news media outlets. The nine student-run outlets include three newspapers, both a radio and television station, and several magazines and journals. Begun as a one-page journal in September 1876, the Scholastic magazine is issued twice monthly and claims to be the oldest continuous collegiate publication in the United States. The other magazine, The Juggler, is released twice a year and focuses on student literature and artwork. The Dome yearbook is published annually. The newspapers have varying publication interests, with The Observer published daily and mainly reporting university and other news, and staffed by students from both Notre Dame and Saint Mary's College. Unlike Scholastic and The Dome, The Observer is an independent publication and does not have a faculty advisor or any editorial oversight from the University. In 1987, when some students believed that The Observer began to show a conservative bias, a liberal newspaper, Common Sense was published. Likewise, in 2003, when other students believed that the paper showed a liberal bias, the conservative paper Irish Rover went into production. Neither paper is published as often as The Observer; however, all three are distributed to all students. Finally, in Spring 2008 an undergraduate journal for political science research, Beyond Politics, made its debut.


The television station, NDtv, grew from one show in 2002 to a full 24-hour channel with original programming by September 2006. WSND-FM serves the student body and larger South Bend community at 88.9 FM, offering students a chance to become involved in bringing classical music, fine arts and educational programming, and alternative rock to the airwaves. Another radio station, WVFI, began as a partner of WSND-FM. More recently, however, WVFI has been airing independently and is streamed on the Internet.


The first phase of Eddy Street Commons, a $215 million development located adjacent to the University of Notre Dame campus and funded by the university, broke ground on June 3, 2008. The Eddy Street Commons drew union protests when workers hired by the City of South Bend to construct the public parking garage picketed the private work site after a contractor hired non-union workers. The developer, Kite Realty out of Indianapolis, has made agreements with major national chains rather than local businesses, a move that has led to criticism from alumni and students.


Notre Dame teams are known as the Fighting Irish. They compete as a member of the National Collegiate Athletic Association (NCAA) Division I, primarily competing in the Atlantic Coast Conference (ACC) for all sports since the 2013–14 school year. The Fighting Irish previously competed in the Horizon League from 1982-83 to 1985-86, and again from 1987-88 to 1994-95, and then in the Big East Conference through 2012–13. Men's sports include baseball, basketball, crew, cross country, fencing, football, golf, ice hockey, lacrosse, soccer, swimming & diving, tennis and track & field; while women's sports include basketball, cross country, fencing, golf, lacrosse, rowing, soccer, softball, swimming & diving, tennis, track & field and volleyball. The football team competes as an Football Bowl Subdivision (FBS) Independent since its inception in 1887. Both fencing teams compete in the Midwest Fencing Conference, and the men's ice hockey team competes in Hockey East.


Notre Dame's conference affiliations for all of its sports except football and fencing changed in July 2013 as a result of major conference realignment, and its fencing affiliation will change in July 2014. The Irish left the Big East for the ACC during a prolonged period of instability in the Big East; while they maintain their football independence, they have committed to play five games per season against ACC opponents. In ice hockey, the Irish were forced to find a new conference home after the Big Ten Conference's decision to add the sport in 2013–14 led to a cascade of conference moves that culminated in the dissolution of the school's former hockey home, the Central Collegiate Hockey Association, after the 2012–13 season. Notre Dame moved its hockey team to Hockey East. After Notre Dame joined the ACC, the conference announced it would add fencing as a sponsored sport beginning in the 2014–15 school year. There are many theories behind the adoption of the athletics moniker but it is known that the Fighting Irish name was used in the early 1920s with respect to the football team and was popularized by alumnus Francis Wallace in his New York Daily News columns. The official colors of Notre Dame are Navy Blue and Gold Rush which are worn in competition by its athletic teams. In addition, the color green is often worn because of the Fighting Irish nickname. The Notre Dame Leprechaun is the mascot of the athletic teams. Created by Theodore W. Drake in 1964, the leprechaun was first used on the football pocket schedule and later on the football program covers. The leprechaun was featured on the cover of Time in November 1964 and gained national exposure.


On July 1, 2014, the University of Notre Dame and Under Armour reached an agreement in which Under Armour will provide uniforms, apparel,equipment, and monetary compensation to Notre Dame for 10 years. This contract, worth almost $100 million, is the most lucrative in the history of the NCAA. The university marching band plays at home games for most of the sports. The band, which began in 1846 and has a claim as the oldest university band in continuous existence in the United States, was honored by the National Music Council as a "Landmark of American Music" during the United States Bicentennial. The band regularly plays the school's fight song the Notre Dame Victory March, which was named as the most played and most famous fight song by Northern Illinois Professor William Studwell. According to College Fight Songs: An Annotated Anthology published in 1998, the "Notre Dame Victory March" ranks as the greatest fight song of all time.


The Notre Dame football team has a long history, first beginning when the Michigan Wolverines football team brought football to Notre Dame in 1887 and played against a group of students. In the long history since then, 13 Fighting Irish teams have won consensus national championships (although the university only claims 11), along with another nine teams being named national champion by at least one source. Additionally, the program has the most members in the College Football Hall of Fame, is tied with Ohio State University with the most Heisman Trophies won, and have the highest winning percentage in NCAA history. With the long history, Notre Dame has accumulated many rivals, and its annual game against USC for the Jeweled Shillelagh has been named by some as one of the most important in college football and is often called the greatest intersectional rivalry in college football in the country.


George Gipp was the school's legendary football player during 1916–20. He played semiprofessional baseball and smoked, drank, and gambled when not playing sports. He was also humble, generous to the needy, and a man of integrity. It was in 1928 that famed coach Knute Rockne used his final conversation with the dying Gipp to inspire the Notre Dame team to beat the Army team and "win one for the Gipper." The 1940 film, Knute Rockne, All American, starred Pat O'Brien as Knute Rockne and Ronald Reagan as Gipp. Today the team competes in Notre Dame Stadium, an 80,795-seat stadium on campus. The current head coach is Brian Kelly, hired from the University of Cincinnati on December 11, 2009. Kelly's record in midway through his sixth season at Notre Dame is 52–21. In 2012, Kelly's Fighting Irish squad went undefeated and played in the BCS National Championship Game. Kelly succeeded Charlie Weis, who was fired in November 2009 after five seasons. Although Weis led his team to two Bowl Championship Series bowl games, his overall record was 35–27, mediocre by Notre Dame standards, and the 2007 team had the most losses in school history. The football team generates enough revenue to operate independently while $22.1 million is retained from the team's profits for academic use. Forbes named the team as the most valuable in college football, worth a total of $101 million in 2007.


Football gameday traditions During home games, activities occur all around campus and different dorms decorate their halls with a traditional item (e.g. Zahm House's two-story banner). Traditional activities begin at the stroke of midnight with the Drummers' Circle. This tradition involves the drum line of the Band of the Fighting Irish and ushers in the rest of the festivities that will continue the rest of the gameday Saturday. Later that day, the trumpet section will play the Notre Dame Victory March and the Notre Dame Alma Mater under the dome. The band entire will play a concert at the steps of Bond Hall, from where they will march into Notre Dame Stadium, leading fans and students alike across campus to the game.


The men's basketball team has over 1,600 wins, one of only 12 schools who have reached that mark, and have appeared in 28 NCAA tournaments. Former player Austin Carr holds the record for most points scored in a single game of the tournament with 61. Although the team has never won the NCAA Tournament, they were named by the Helms Athletic Foundation as national champions twice. The team has orchestrated a number of upsets of number one ranked teams, the most notable of which was ending UCLA's record 88-game winning streak in 1974. The team has beaten an additional eight number-one teams, and those nine wins rank second, to UCLA's 10, all-time in wins against the top team. The team plays in newly renovated Purcell Pavilion (within the Edmund P. Joyce Center), which reopened for the beginning of the 2009–2010 season. The team is coached by Mike Brey, who, as of the 2014–15 season, his fifteenth at Notre Dame, has achieved a 332-165 record. In 2009 they were invited to the NIT, where they advanced to the semifinals but were beaten by Penn State who went on and beat Baylor in the championship. The 2010–11 team concluded its regular season ranked number seven in the country, with a record of 25–5, Brey's fifth straight 20-win season, and a second-place finish in the Big East. During the 2014-15 season, the team went 32-6 and won the ACC conference tournament, later advancing to the Elite 8, where the Fighting Irish lost on a missed buzzer-beater against then undefeated Kentucky. Led by NBA draft picks Jerian Grant and Pat Connaughton, the Fighting Irish beat the eventual national champion Duke Blue Devils twice during the season. The 32 wins were the most by the Fighting Irish team since 1908-09.


The "Notre Dame Victory March" is the fight song for the University of Notre Dame. It was written by two brothers who were Notre Dame graduates. The Rev. Michael J. Shea, a 1904 graduate, wrote the music, and his brother, John F. Shea, who earned degrees in 1906 and 1908, wrote the original lyrics. The lyrics were revised in the 1920s; it first appeared under the copyright of the University of Notre Dame in 1928. The chorus is, "Cheer cheer for old Notre Dame, wake up the echos cheering her name. Send a volley cheer on high, shake down the thunder from the sky! What though the odds be great or small, old Notre Dame will win over all. While her loyal sons are marching, onward to victory!"


In the film Knute Rockne, All American, Knute Rockne (played by Pat O'Brien) delivers the famous "Win one for the Gipper" speech, at which point the background music swells with the "Notre Dame Victory March". George Gipp was played by Ronald Reagan, whose nickname "The Gipper" was derived from this role. This scene was parodied in the movie Airplane! with the same background music, only this time honoring George Zipp, one of Ted Striker's former comrades. The song also was prominent in the movie Rudy, with Sean Astin as Daniel "Rudy" Ruettiger, who harbored dreams of playing football at the University of Notre Dame despite significant obstacles.


Notre Dame alumni work in various fields. Alumni working in political fields include state governors, members of the United States Congress, and former United States Secretary of State Condoleezza Rice. A notable alumnus of the College of Science is Medicine Nobel Prize winner Eric F. Wieschaus. A number of university heads are alumni, including Notre Dame's current president, the Rev. John Jenkins. Additionally, many alumni are in the media, including talk show hosts Regis Philbin and Phil Donahue, and television and radio personalities such as Mike Golic and Hannah Storm. With the university having high profile sports teams itself, a number of alumni went on to become involved in athletics outside the university, including professional baseball, basketball, football, and ice hockey players, such as Joe Theismann, Joe Montana, Tim Brown, Ross Browner, Rocket Ismail, Ruth Riley, Jeff Samardzija, Jerome Bettis, Brett Lebda, Olympic gold medalist Mariel Zagunis, professional boxer Mike Lee, former football coaches such as Charlie Weis, Frank Leahy and Knute Rockne, and Basketball Hall of Famers Austin Carr and Adrian Dantley. Other notable alumni include prominent businessman Edward J. DeBartolo, Jr. and astronaut Jim Wetherbee.


Anthropology is the study of humans and their societies in the past and present. Its main subdivisions are social anthropology and cultural anthropology, which describes the workings of societies around the world, linguistic anthropology, which investigates the influence of language in social life, and biological or physical anthropology, which concerns long-term development of the human organism. Archaeology, which studies past human cultures through investigation of physical evidence, is thought of as a branch of anthropology in the United States, while in Europe, it is viewed as a discipline in its own right, or grouped under other related disciplines such as history.


Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1838 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History (France) by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848 the Société was abandoned.


Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and Ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.


Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Société de biologie to form the first of the explicitly anthropological societies, the Société d'Anthropologie de Paris, meeting for the first time in Paris in 1859.[n 4] When he read Darwin he became an immediate convert to Transformisme, as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, and in relation to the rest of nature".


Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the human brain, today called Broca's area after him. His interest was mainly in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled Die Anthropologie der Naturvölker, 1859–1864. The title was soon translated as "The Anthropology of Primitive Peoples". The last two volumes were published posthumously.


Waitz defined anthropology as "the science of the nature of man". By nature he meant matter animated by "the Divine breath"; i.e., he was an animist. Following Broca's lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy, physiology, and psychology to differentiate man from "the animals nearest to him". He stresses that the data of comparison must be empirical, gathered by experimentation. The history of civilization as well as ethnology are to be brought into the comparison. It is to be presumed fundamentally that the species, man, is a unity, and that "the same laws of thought are applicable to all men".


Waitz was influential among the British ethnologists. In 1863 the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present, though not Broca. In his keynote address, printed in the first volume of its new publication, The Anthropological Review, Hunt stressed the work of Waitz, adopting his definitions as a standard.[n 5] Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, and his brother Alfred Tylor, a geologist. Previously Edward had referred to himself as an ethnologist; subsequently, an anthropologist.


Similar organizations in other countries followed: The American Anthropological Association in 1902, the Anthropological Society of Madrid (1865), the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionist. One notable exception was the Berlin Society of Anthropology (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation.


During the last three decades of the 19th century a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898 the American Association for the Advancement of Science was able to report that 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.


This meagre statistic expanded in the 20th century to comprise anthropology departments in the majority of the world's higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. Organization has reached global level. For example, the World Council of Anthropological Associations (WCAA), "a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology", currently contains members from about three dozen nations.


Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, social anthropology in Great Britain and cultural anthropology in the US have been distinguished from other social sciences by its emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance it places on participant-observation or experiential immersion in the area of research. Cultural anthropology in particular has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas' arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.


Anthropology is a global discipline where humanities, social, and natural sciences are forced to confront one another. Anthropology builds upon knowledge from natural sciences, including the discoveries about the origin and evolution of Homo sapiens, human physical traits, human behavior, the variations among different groups of humans, how the evolutionary past of Homo sapiens has influenced its social organization and culture, and from social sciences, including the organization of human social and cultural relations, institutions, social conflicts, etc. Early anthropology originated in Classical Greece and Persia and studied and tried to understand observable cultural diversity. As such, anthropology has been central in the development of several new (late 20th century) interdisciplinary fields such as cognitive science, global studies, and various ethnic studies.


Sociocultural anthropology has been heavily influenced by structuralist and postmodern theories, as well as a shift toward the analysis of modern societies. During the 1970s and 1990s, there was an epistemological shift away from the positivist traditions that had largely informed the discipline.[page needed] During this shift, enduring questions about the nature and production of knowledge came to occupy a central place in cultural and social anthropology. In contrast, archaeology and biological anthropology remained largely positivist. Due to this difference in epistemology, the four sub-fields of anthropology have lacked cohesion over the last several decades.


Sociocultural anthropology draws together the principle axes of cultural anthropology and social anthropology. Cultural anthropology is the comparative study of the manifold ways in which people make sense of the world around them, while social anthropology is the study of the relationships among persons and groups. Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects experience for self and group, contributing to more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. in that it helps develop understanding of social structures, typically of others and other populations (such as minorities, subgroups, dissidents, etc.). There is no hard-and-fast distinction between them, and these categories overlap to a considerable degree.


Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. This project is often accommodated in the field of ethnography. Ethnography can refer to both a methodology and the product of ethnographic research, i.e. an ethnographic monograph. As methodology, ethnography is based upon long-term fieldwork within a community or other research site. Participant observation is one of the foundational methods of social and cultural anthropology. Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view.


The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal. Sociocultural anthropology also covers economic and political organization, law and conflict resolution, patterns of consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, values, etiquette, worldview, sports, music, nutrition, recreation, games, food, festivals, and language (which is also the object of study in linguistic anthropology).


Archaeology is the study of the human past through its material remains. Artifacts, faunal remains, and human altered landscapes are evidence of the cultural and material lives of past societies. Archaeologists examine these material remains in order to deduce patterns of past human behavior and cultural practices. Ethnoarchaeology is a type of archaeology that studies the practices and material remains of living human groups in order to gain a better understanding of the evidence left behind by past human groups, who are presumed to have lived in similar ways.


Linguistic anthropology (also called anthropological linguistics) seeks to understand the processes of human communications, verbal and non-verbal, variation in language across time and space, the social uses of language, and the relationship between language and culture. It is the branch of anthropology that brings linguistic methods to bear on anthropological problems, linking the analysis of linguistic forms and processes to the interpretation of sociocultural processes. Linguistic anthropologists often draw on related fields including sociolinguistics, pragmatics, cognitive linguistics, semiotics, discourse analysis, and narrative analysis.


One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' Primitive Art, Claude Lévi-Strauss' The Way of the Masks (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally specific 'aesthetics'.


Media anthropology (also known as anthropology of media or mass media) emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media. The types of ethnographic contexts explored range from contexts of media production (e.g., ethnographies of newsrooms in newspapers, journalists in the field, film production) to contexts of media reception, following audiences in their everyday responses to media. Other types include cyber anthropology, a relatively new area of internet research, as well as ethnographies of other areas of research which happen to involve media, such as development work, social movements, or health education. This is in addition to many classic ethnographic contexts, where media such as radio, the press, new media and television have started to make their presences felt since the early 1990s.


Visual anthropology is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. While the term is sometimes used interchangeably with ethnographic film, visual anthropology also encompasses the anthropological study of visual representation, including areas such as performance, museums, art, and the production and reception of mass media. Visual representations from all cultures, such as sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs are included in the focus of visual anthropology.


Economic anthropology attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology begin with the Polish-British founder of Anthropology, Bronislaw Malinowski, and his French compatriot, Marcel Mauss, on the nature of gift-giving exchange (or reciprocity) as an alternative to market exchange. Economic Anthropology remains, for the most part, focused upon exchange. The school of thought derived from Marx and known as Political Economy focuses on production, in contrast. Economic Anthropologists have abandoned the primitivist niche they were relegated to by economists, and have now turned to examine corporations, banks, and the global financial system from an anthropological perspective.


Political economy in anthropology is the application of the theories and methods of Historical Materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political Economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Three main areas of interest rapidly developed. The first of these areas was concerned with the "pre-capitalist" societies that were subject to evolutionary "tribal" stereotypes. Sahlins work on Hunter-gatherers as the 'original affluent society' did much to dissipate that image. The second area was concerned with the vast majority of the world's population at the time, the peasantry, many of whom were involved in complex revolutionary wars such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these Political Economists have more directly addressed issues of industrial (and post-industrial) capitalism around the world.


Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).


Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?


Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.


Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.


Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.


Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.


Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.


Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.


Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993. The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.


Environmental anthropology is a sub-specialty within the field of anthropology that takes an active role in examining the relationships between humans and their environment across space and time. The contemporary perspective of environmental anthropology, and arguably at least the backdrop, if not the focus of most of the ethnographies and cultural fieldworks of today, is political ecology. Many characterize this new perspective as more informed with culture, politics and power, globalization, localized issues, and more. The focus and data interpretation is often used for arguments for/against or creation of policy, and to prevent corporate exploitation and damage of land. Often, the observer has become an active part of the struggle either directly (organizing, participation) or indirectly (articles, documentaries, books, ethnographies). Such is the case with environmental justice advocate Melissa Checker and her relationship with the people of Hyde Park.


Ethnohistory is the study of ethnographic cultures and indigenous customs by examining historical records. It is also the study of the history of various ethnic groups that may or may not exist today. Ethnohistory uses both historical and ethnographic data as its foundation. Its historical methods and materials go beyond the standard use of documents and manuscripts. Practitioners recognize the utility of such source material as maps, music, paintings, photography, folklore, oral tradition, site exploration, archaeological materials, museum collections, enduring customs, language, and place names.


Urban anthropology is concerned with issues of urbanization, poverty, and neoliberalism. Ulf Hannerz quotes a 1960s remark that traditional anthropologists were "a notoriously agoraphobic lot, anti-urban by definition". Various social processes in the Western World as well as in the "Third World" (the latter being the habitual focus of attention of anthropologists) brought the attention of "specialists in 'other cultures'" closer to their homes. There are two principle approaches in urban anthropology: by examining the types of cities or examining the social issues within the cities. These two methods are overlapping and dependent of each other. By defining different types of cities, one would use social factors as well as economic and political factors to categorize the cities. By directly looking at the different social issues, one would also be studying how they affect the dynamic of the city.


Anthrozoology (also known as "human–animal studies") is the study of interaction between living things. It is a burgeoning interdisciplinary field that overlaps with a number of other disciplines, including anthropology, ethology, medicine, psychology, veterinary medicine and zoology. A major focus of anthrozoologic research is the quantifying of the positive effects of human-animal relationships on either party and the study of their interactions. It includes scholars from a diverse range of fields, including anthropology, sociology, biology, and philosophy.[n 7]


Evolutionary anthropology is the interdisciplinary study of the evolution of human physiology and human behaviour and the relation between hominins and non-hominin primates. Evolutionary anthropology is based in natural science and social science, combining the human development with socioeconomic factors. Evolutionary anthropology is concerned with both biological and cultural evolution of humans, past and present. It is based on a scientific approach, and brings together fields such as archaeology, behavioral ecology, psychology, primatology, and genetics. It is a dynamic and interdisciplinary field, drawing on many lines of evidence to understand the human experience, past and present.


Ethical commitments in anthropology include noticing and documenting genocide, infanticide, racism, mutilation (including circumcision and subincision), and torture. Topics like racism, slavery, and human sacrifice attract anthropological attention and theories ranging from nutritional deficiencies to genes to acculturation have been proposed, not to mention theories of colonialism and many others as root causes of Man's inhumanity to man. To illustrate the depth of an anthropological approach, one can take just one of these topics, such as "racism" and find thousands of anthropological references, stretching across all the major and minor sub-fields.


But by the 1940s, many of Boas' anthropologist contemporaries were active in the allied war effort against the "Axis" (Nazi Germany, Fascist Italy, and Imperial Japan). Many served in the armed forces, while others worked in intelligence (for example, Office of Strategic Services and the Office of War Information). At the same time, David H. Price's work on American anthropology during the Cold War provides detailed accounts of the pursuit and dismissal of several anthropologists from their jobs for communist sympathies.


Professional anthropological bodies often object to the use of anthropology for the benefit of the state. Their codes of ethics or statements may proscribe anthropologists from giving secret briefings. The Association of Social Anthropologists of the UK and Commonwealth (ASA) has called certain scholarship ethically dangerous. The AAA's current 'Statement of Professional Responsibility' clearly states that "in relation with their own government and with host governments ... no secret research, no secret reports or debriefings of any kind should be agreed to or given."


Anthropologists, along with other social scientists, are working with the US military as part of the US Army's strategy in Afghanistan. The Christian Science Monitor reports that "Counterinsurgency efforts focus on better grasping and meeting local needs" in Afghanistan, under the Human Terrain System (HTS) program; in addition, HTS teams are working with the US military in Iraq. In 2009, the American Anthropological Association's Commission on the Engagement of Anthropology with the US Security and Intelligence Communities released its final report concluding, in part, that, "When ethnographic investigation is determined by military missions, not subject to external review, where data collection occurs in the context of war, integrated into the goals of counterinsurgency, and in a potentially coercive environment – all characteristic factors of the HTS concept and its application – it can no longer be considered a legitimate professional exercise of anthropology. In summary, while we stress that constructive engagement between anthropology and the military is possible, CEAUSSIC suggests that the AAA emphasize the incompatibility of HTS with disciplinary ethics and practice for job seekers and that it further recognize the problem of allowing HTS to define the meaning of "anthropology" within DoD."


Biological anthropologists are interested in both human variation and in the possibility of human universals (behaviors, ideas or concepts shared by virtually all human cultures). They use many different methods of study, but modern population genetics, participant observation and other techniques often take anthropologists "into the field," which means traveling to a community in its own setting, to do something called "fieldwork." On the biological or physical side, human measurements, genetic samples, nutritional data may be gathered and published as articles or monographs.


Along with dividing up their project by theoretical emphasis, anthropologists typically divide the world up into relevant time periods and geographic regions. Human time on Earth is divided up into relevant cultural traditions based on material, such as the Paleolithic and the Neolithic, of particular use in archaeology.[citation needed] Further cultural subdivisions according to tool types, such as Olduwan or Mousterian or Levalloisian help archaeologists and other anthropologists in understanding major trends in the human past.[citation needed] Anthropologists and geographers share approaches to Culture regions as well, since mapping cultures is central to both sciences. By making comparisons across cultural traditions (time-based) and cultural regions (space-based), anthropologists have developed various kinds of comparative method, a central part of their science.