Ptolemy, a somatophylax, one of the seven bodyguards who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself King Ptolemy I, later known as "Soter" (saviour) for his role in helping the Rhodians during the siege of Rhodes. Ptolemy built new cities such as Ptolemais Hermiou in upper Egypt and settled his veterans throughout the country, especially in the region of the Faiyum. Alexandria, a major center of Greek culture and trade, became his capital city. As Egypt's first port city, it was the main grain exporter in the Mediterranean.


The Egyptians begrudgingly accepted the Ptolemies as the successors to the pharaohs of independent Egypt, though the kingdom went through several native revolts. The Ptolemies took on the traditions of the Egyptian Pharaohs, such as marrying their siblings (Ptolemy II was the first to adopt this custom), having themselves portrayed on public monuments in Egyptian style and dress, and participating in Egyptian religious life. The Ptolemaic ruler cult portrayed the Ptolemies as gods, and temples to the Ptolemies were erected throughout the kingdom. Ptolemy I even created a new god, Serapis, who was combination of two Egyptian gods: Apis and Osiris, with attributes of Greek gods. Ptolemaic administration was, like the Ancient Egyptian bureaucracy, highly centralized and focused on squeezing as much revenue out of the population as possible though tariffs, excise duties, fines, taxes and so forth. A whole class of petty officials, tax farmers, clerks and overseers made this possible. The Egyptian countryside was directly administered by this royal bureaucracy. External possessions such as Cyprus and Cyrene were run by strategoi, military commanders appointed by the crown.


Under Ptolemy II, Callimachus, Apollonius of Rhodes, Theocritus and a host of other poets made the city a center of Hellenistic literature. Ptolemy himself was eager to patronise the library, scientific research and individual scholars who lived on the grounds of the library. He and his successors also fought a series of wars with the Seleucids, known as the Syrian wars, over the region of Coele-Syria. Ptolemy IV won the great battle of Raphia (217 BCE) against the Seleucids, using native Egyptians trained as phalangites. However these Egyptian soldiers revolted, eventually setting up a native breakaway Egyptian state in the Thebaid between 205-186/5 BCE, severely weakening the Ptolemaic state.


Ptolemy's family ruled Egypt until the Roman conquest of 30 BC. All the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt though Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest.


Following division of Alexander's empire, Seleucus I Nicator received Babylonia. From there, he created a new empire which expanded to include much of Alexander's near eastern territories. At the height of its power, it included central Anatolia, the Levant, Mesopotamia, Persia, today's Turkmenistan, Pamir, and parts of Pakistan. It included a diverse population estimated at fifty to sixty million people. Under Antiochus I (c. 324/3 – 261 BC), however, the unwieldy empire was already beginning to shed territories. Pergamum broke away under Eumenes I who defeated a Seleucid army sent against him. The kingdoms of Cappadocia, Bithynia and Pontus were all practically independent by this time as well. Like the Ptolemies, Antiochus I established a dynastic religious cult, deifying his father Seleucus I. Seleucus, officially said to be descended from Apollo, had his own priests and monthly sacrifices. The erosion of the empire continued under Seleucus II, who was forced to fight a civil war (239-236) against his brother Antiochus Hierax and was unable to keep Bactria, Sogdiana and Parthia from breaking away. Hierax carved off most of Seleucid Anatolia for himself, but was defeated, along with his Galatian allies, by Attalus I of Pergamon who now also claimed kingship.


The vast Seleucid Empire was, like Egypt, mostly dominated by a Greco-Macedonian political elite. The Greek population of the cities who formed the dominant elite were reinforced by emigration from Greece. These cities included newly founded colonies such as Antioch, the other cities of the Syrian tetrapolis, Seleucia (north of Babylon) and Dura-Europos on the Euphrates. These cities retained traditional Greek city state institutions such as assemblies, councils and elected magistrates, but this was a facade for they were always controlled by the royal Seleucid officials. Apart from these cities, there were also a large number of Seleucid garrisons (choria), military colonies (katoikiai) and Greek villages (komai) which the Seleucids planted throughout the empire to cement their rule. This 'Greco-Macedonian' population (which also included the sons of settlers who had married local women) could make up a phalanx of 35,000 men (out of a total Seleucid army of 80,000) during the reign of Antiochos III. The rest of the army was made up of native troops. Antiochus III the great conducted several vigorous campaigns to retake all the lost provinces of the empire since the death of Seleucus I. After being defeated by Ptolemy IV's forces at Raphia (217), Antiochus III led a long campaign to the east to subdue the far eastern breakaway provinces (212-205) including Bactria, Parthia, Ariana, Sogdiana, Gedrosia and Drangiana. He was successful, bringing back most of these provinces into at least nominal vassalage and receiving tribute from their rulers. After the death of Ptolemy IV (204), Antiochus took advantage of the weakness of Egypt to conquer Coele-Syria in the fifth Syrian war (202-195). He then began expanding his influence into Pergamene territory in Asia and crossed into Europe, fortifying Lysimachia on the hellespont, but his expansion into Anatolia and Greece was abruptly halted after a decisive defeat at the Battle of Magnesia (190 BCE). In the Treaty of Apamea which ended the war, Antiochus lost all of his territories in Anatolia west of the Taurus and was forced to pay a large indemnity of 15,000 talents.


After the death of Lysimachus, one of his officers, Philetaerus, took control of the city of Pergamum in 282 BC along with Lysimachus' war chest of 9,000 talents and declared himself loyal to Seleucus I while remaining de facto independent. His descendant, Attalus I, defeated the invading Galatians and proclaimed himself an independent king. Attalus I (241–197BC), was a staunch ally of Rome against Philip V of Macedon during the first and second Macedonian Wars. For his support against the Seleucids in 190 BCE, Eumenes II was rewarded with all the former Seleucid domains in Asia Minor. Eumenes II turned Pergamon into a centre of culture and science by establishing the library of Pergamum which was said to be second only to the library of Alexandria with 200,000 volumes according to Plutarch. It included a reading room and a collection of paintings. Eumenes II also constructed the Pergamum Altar with friezes depicting the Gigantomachy on the acropolis of the city. Pergamum was also a center of parchment (charta pergamena) production. The Attalids ruled Pergamon until Attalus III bequeathed the kingdom to the Roman Republic in 133 BC to avoid a likely succession crisis.


The Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios circa 270 BC. They were defeated by Seleucus I in the 'battle of the Elephants', but were still able to establish a Celtic territory in central Anatolia. The Galatians were well respected as warriors and were widely used as mercenaries in the armies of the successor states. They continued to attack neighboring kingdoms such as Bithynia and Pergamon, plundering and extracting tribute. This came to an end when they sided with the renegade Seleucid prince Antiochus Hierax who tried to defeat Attalus, the ruler of Pergamon (241–197 BC). Attalus severely defeated the Gauls, forcing them to confine themselves to Galatia. The theme of the Dying Gaul (a famous statue displayed in Pergamon) remained a favorite in Hellenistic art for a generation signifying the victory of the Greeks over a noble enemy. In the early 2nd century BC, the Galatians became allies of Antiochus the Great, the last Seleucid king trying to regain suzerainty over Asia Minor. In 189 BC, Rome sent Gnaeus Manlius Vulso on an expedition against the Galatians. Galatia was henceforth dominated by Rome through regional rulers from 189 BC onward.


The Bithynians were a Thracian people living in northwest Anatolia. After Alexander's conquests the region of Bithynia came under the rule of the native king Bas, who defeated Calas, a general of Alexander the Great, and maintained the independence of Bithynia. His son, Zipoetes I of Bithynia maintained this autonomy against Lysimachus and Seleucus I, and assumed the title of king (basileus) in 297 BCE. His son and successor, Nicomedes I, founded Nicomedia, which soon rose to great prosperity, and during his long reign (c. 278 – c. 255 BCE), as well as those of his successors, the kingdom of Bithynia held a considerable place among the minor monarchies of Anatolia. Nicomedes also invited the Celtic Galatians into Anatolia as mercenaries, and they later turned on his son Prusias I, who defeated them in battle. Their last king, Nicomedes IV, was unable to maintain himself against Mithridates VI of Pontus, and, after being restored to his throne by the Roman Senate, he bequeathed his kingdom by will to the Roman republic (74 BCE).


In 255 B.C., Ariarathes III took the title of king and married Stratonice, a daughter of Antiochus II, remaining an ally of the Seleucid kingdom. Under Ariarathes IV, Cappadocia came into relations with Rome, first as a foe espousing the cause of Antiochus the Great, then as an ally against Perseus of Macedon and finally in a war against the Seleucids. Ariarathes V also waged war with Rome against Aristonicus, a claimant to the throne of Pergamon, and their forces were annihilated in 130 BCE. This defeat allowed Pontus to invade and conquer the kingdom.


The Kingdom of Pontus was a Hellenistic kingdom on the southern coast of the Black Sea. It was founded by Mithridates I in 291 BC and lasted until its conquest by the Roman Republic in 63 BC. Despite being ruled by a dynasty which was a descendant of the Persian Achaemenid Empire it became hellenized due to the influence of the Greek cities on the Black Sea and its neighboring kingdoms. Pontic culture was a mix of Greek and Iranian elements, the most hellenized parts of the kingdom were on the coast, populated by Greek colonies such as Trapezus and Sinope, which became the capital of the kingdom. Epigraphic evidence also shows extensive Hellenistic influence in the interior. During the reign of Mithridates II, Pontus was allied with the Seleucids through dynastic marriages. By the time of Mithridates VI Eupator, Greek was the official language of the kingdom though Anatolian languages continued to be spoken.


The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.


Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.


After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.


Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.


During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.


The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.


During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.


Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).


Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.


The Greek kingdom of Bactria began as a breakaway satrapy of the Seleucid empire, which, because of the size of the empire, had significant freedom from central control. Between 255-246 BCE, the governor of Bactria, Sogdiana and Margiana (most of present-day Afghanistan), one Diodotus, took this process to its logical extreme and declared himself king. Diodotus II, son of Diodotus, was overthrown in about 230 BC by Euthydemus, possibly the satrap of Sogdiana, who then started his own dynasty. In c. 210 BC, the Greco-Bactrian kingdom was invaded by a resurgent Seleucid empire under Antiochus III. While victorious in the field, it seems Antiochus came to realise that there were advantages in the status quo (perhaps sensing that Bactria could not be governed from Syria), and married one of his daughters to Euthydemus's son, thus legitimising the Greco-Bactria dynasty. Soon afterwards the Greco-Bactrian kingdom seems to have expanded, possibly taking advantage of the defeat of the Parthian king Arsaces II by Antiochus.


According to Strabo, the Greco-Bactrians seem to have had contacts with China through the silk road trade routes (Strabo, XI.XI.I). Indian sources also maintain religious contact between Buddhist monks and the Greeks, and some Greco-Bactrians did convert to Buddhism. Demetrius, son and successor of Euthydemus, invaded north-western India in 180 BC, after the destruction of the Mauryan empire there; the Mauryans were probably allies of the Bactrians (and Seleucids). The exact justification for the invasion remains unclear, but by about 175 BC, the Greeks ruled over parts of north-western India. This period also marks the beginning of the obfuscation of Greco-Bactrian history. Demetrius possibly died about 180 BC; numismatic evidence suggest the existence of several other kings shortly thereafter. It is probable that at this point that the Greco-Bactrian kingdom split into several semi-independent regions for some years, often warring amongst themselves. Heliocles was the last Greek to clearly rule Bactria, his power collapsing in the face of central Asian tribal invasions (Scythian and Yuezhi), by about 130 BCE. However, Greek urban civilisation seems to have continued in Bactria after the fall of the kingdom, having a hellenising effect on the tribes which had displaced Greek-rule. The Kushan empire which followed continued to use Greek on their coinage and Greeks continued being influential in the empire.


After Demetrius' death, civil wars between Bactrian kings in India allowed Apollodotus I (from c. 180/175 BCE) to make himself independent as the first proper Indo-Greek king (who did not rule from Bactria). Large numbers of his coins have been found in India, and he seems to have reigned in Gandhara as well as western Punjab. Apollodotus I was succeeded by or ruled alongside Antimachus II, likely the son of the Bactrian king Antimachus I. In about 155 (or 165) BC he seems to have been succeeded by the most successful of the Indo-Greek kings, Menander I. Menander converted to Buddhism, and seems to have been a great patron of the religion; he is remembered in some Buddhist texts as 'Milinda'. He also expanded the kingdom further east into Punjab, though these conquests were rather ephemeral.


After the death of Menander (c. 130 BC), the Kingdom appears to have fragmented, with several 'kings' attested contemporaneously in different regions. This inevitably weakened the Greek position, and territory seems to have been lost progressively. Around 70 BC, the western regions of Arachosia and Paropamisadae were lost to tribal invasions, presumably by those tribes responsible for the end of the Bactrian kingdom. The resulting Indo-Scythian kingdom seems to have gradually pushed the remaining Indo-Greek kingdom towards the east. The Indo-Greek kingdom appears to have lingered on in western Punjab until about 10 AD when finally ended by the Indo-Scythians.


Several references in Indian literature praise the knowledge of the Yavanas or the Greeks. The Mahabharata compliments them as "the all-knowing Yavanas" (sarvajnaa yavanaa) i.e. "The Yavanas, O king, are all-knowing; the Suras are particularly so. The mlecchas are wedded to the creations of their own fancy." and the creators of flying machines that are generally called vimanas. The "Brihat-Samhita" of the mathematician Varahamihira says: "The Greeks, though impure, must be honored since they were trained in sciences and therein, excelled others....." .


Hellenistic culture was at its height of world influence in the Hellenistic period. Hellenism or at least Philhellenism reached most regions on the frontiers of the Hellenistic kingdoms. Though some of these regions were not ruled by Greeks or even Greek speaking elites, certain Hellenistic influences can be seen in the historical record and material culture of these regions. Other regions had established contact with Greek colonies before this period, and simply saw a continued process of Hellenization and intermixing.


Before the Hellenistic period, Greek colonies had been established on the coast of the Crimean and Taman peninsulas. The Bosporan Kingdom was a multi-ethnic kingdom of Greek city states and local tribal peoples such as the Maeotians, Thracians, Crimean Scythians and Cimmerians under the Spartocid dynasty (438–110 BCE). The Spartocids were a hellenized Thracian family from Panticapaeum. The Bosporans had long lasting trade contacts with the Scythian peoples of the Pontic-Caspian steppe, and Hellenistic influence can be seen in the Scythian settlements of the Crimea, such as in the Scythian Neapolis. Scythian pressure on the Bosporan kingdom under Paerisades V led to its eventual vassalage under the Pontic king Mithradates VI for protection, circa 107 BCE. It later became a Roman client state. Other Scythians on the steppes of Central Asia came into contact with Hellenistic culture through the Greeks of Bactria. Many Scythian elites purchased Greek products and some Scythian art shows Greek influences. At least some Scythians seem to have become Hellenized, because we know of conflicts between the elites of the Scythian kingdom over the adoption of Greek ways. These Hellenized Scythians were known as the "young Scythians". The peoples around Pontic Olbia, known as the Callipidae, were intermixed and Hellenized Greco-Scythians.


In Arabia, Bahrain, which was referred to by the Greeks as Tylos, the centre of pearl trading, when Nearchus came to discover it serving under Alexander the Great. The Greek admiral Nearchus is believed to have been the first of Alexander's commanders to visit these islands. It is not known whether Bahrain was part of the Seleucid Empire, although the archaeological site at Qalat Al Bahrain has been proposed as a Seleucid base in the Persian Gulf. Alexander had planned to settle the eastern shores of the Persian Gulf with Greek colonists, and although it is not clear that this happened on the scale he envisaged, Tylos was very much part of the Hellenised world: the language of the upper classes was Greek (although Aramaic was in everyday use), while Zeus was worshipped in the form of the Arabian sun-god Shams. Tylos even became the site of Greek athletic contests.


Carthage was a Phoenician colony on the coast of Tunisia. Carthaginian culture came into contact with the Greeks through Punic colonies in Sicily and through their widespread Mediterranean trade network. While the Carthaginians retained their Punic culture and language, they did adopt some Hellenistic ways, one of the most prominent of which was their military practices. In 550 BCE, Mago I of Carthage began a series of military reforms which included copying the army of Timoleon, Tyrant of Syracuse. The core of Carthage's military was the Greek-style phalanx formed by citizen hoplite spearmen who had been conscripted into service, though their armies also included large numbers of mercenaries. After their defeat in the first Punic war, Carthage hired a Spartan mercenary captain, Xanthippus of Carthage to reform their military forces. Xanthippus reformed the Carthaginian military along Macedonian army lines.


Widespread Roman interference in the Greek world was probably inevitable given the general manner of the ascendency of the Roman Republic. This Roman-Greek interaction began as a consequence of the Greek city-states located along the coast of southern Italy. Rome had come to dominate the Italian peninsula, and desired the submission of the Greek cities to its rule. Although they initially resisted, allying themselves with Pyrrhus of Epirus, and defeating the Romans at several battles, the Greek cities were unable to maintain this position and were absorbed by the Roman republic. Shortly afterwards, Rome became involved in Sicily, fighting against the Carthaginians in the First Punic War. The end result was the complete conquest of Sicily, including its previously powerful Greek cities, by the Romans.


Roman entanglement in the Balkans began when Illyrian piratical raids on Roman merchants led to invasions of Illyria (the First and, Second Illyrian Wars). Tension between Macedon and Rome increased when the young king of Macedon, Philip V harbored one of the chief pirates, Demetrius of Pharos (a former client of Rome). As a result, in an attempt to reduce Roman influence in the Balkans, Philip allied himself with Carthage after Hannibal had dealt the Romans a massive defeat at the Battle of Cannae (216 BC) during the Second Punic War. Forcing the Romans to fight on another front when they were at a nadir of manpower gained Philip the lasting enmity of the Romans; the only real result from the somewhat insubstantial First Macedonian War (215–202 BC).


Once the Second Punic War had been resolved, and the Romans had begun to regather their strength, they looked to re-assert their influence in the Balkans, and to curb the expansion of Philip. A pretext for war was provided by Philip's refusal to end his war with Attalid Pergamum, and Rhodes, both Roman allies. The Romans, also allied with the Aetolian League of Greek city-states (which resented Philip's power), thus declared war on Macedon in 200 BC, starting the Second Macedonian War. This ended with a decisive Roman victory at the Battle of Cynoscephalae (197 BC). Like most Roman peace treaties of the period, the resultant 'Peace of Flaminius' was designed utterly to crush the power of the defeated party; a massive indemnity was levied, Philip's fleet was surrendered to Rome, and Macedon was effectively returned to its ancient boundaries, losing influence over the city-states of southern Greece, and land in Thrace and Asia Minor. The result was the end of Macedon as a major power in the Mediterranean.


As a result of the confusion in Greece at the end of the Second Macedonian War, the Seleucid Empire also became entangled with the Romans. The Seleucid Antiochus III had allied with Philip V of Macedon in 203 BC, agreeing that they should jointly conquer the lands of the boy-king of Egypt, Ptolemy V. After defeating Ptolemy in the Fifth Syrian War, Antiochus concentrated on occupying the Ptolemaic possessions in Asia Minor. However, this brought Antiochus into conflict with Rhodes and Pergamum, two important Roman allies, and began a 'cold war' between Rome and Antiochus (not helped by the presence of Hannibal at the Seleucid court). Meanwhile, in mainland Greece, the Aetolian League, which had sided with Rome against Macedon, now grew to resent the Roman presence in Greece. This presented Antiochus III with a pretext to invade Greece and 'liberate' it from Roman influence, thus starting the Roman-Syrian War (192–188 BC). In 191 BC, the Romans under Manius Acilius Glabrio routed him at Thermopylae and obliged him to withdraw to Asia. During the course of this war Roman troops moved into Asia for the first time, where they defeated Antiochus again at the Battle of Magnesia (190 BC). A crippling treaty was imposed on Antiochus, with Seleucid possessions in Asia Minor removed and given to Rhodes and Pergamum, the size of the Seleucid navy reduced, and a massive war indemnity invoked.


Thus, in less than twenty years, Rome had destroyed the power of one of the successor states, crippled another, and firmly entrenched its influence over Greece. This was primarily a result of the over-ambition of the Macedonian kings, and their unintended provocation of Rome; though Rome was quick to exploit the situation. In another twenty years, the Macedonian kingdom was no more. Seeking to re-assert Macedonian power and Greek independence, Philip V's son Perseus incurred the wrath of the Romans, resulting in the Third Macedonian War (171–168 BC). Victorious, the Romans abolished the Macedonian kingdom, replacing it with four puppet republics; these lasted a further twenty years before Macedon was formally annexed as a Roman province (146 BC) after yet another rebellion under Andriscus. Rome now demanded that the Achaean League, the last stronghold of Greek independence, be dissolved. The Achaeans refused and declared war on Rome. Most of the Greek cities rallied to the Achaeans' side, even slaves were freed to fight for Greek independence. The Roman consul Lucius Mummius advanced from Macedonia and defeated the Greeks at Corinth, which was razed to the ground. In 146 BC, the Greek peninsula, though not the islands, became a Roman protectorate. Roman taxes were imposed, except in Athens and Sparta, and all the cities had to accept rule by Rome's local allies.


The Attalid dynasty of Pergamum lasted little longer; a Roman ally until the end, its final king Attalus III died in 133 BC without an heir, and taking the alliance to its natural conclusion, willed Pergamum to the Roman Republic. The final Greek resistance came in 88 BC, when King Mithridates of Pontus rebelled against Rome, captured Roman held Anatolia, and massacred up to 100,000 Romans and Roman allies across Asia Minor. Many Greek cities, including Athens, overthrew their Roman puppet rulers and joined him in the Mithridatic wars. When he was driven out of Greece by the Roman general Lucius Cornelius Sulla, who laid siege to Athens and razed the city. Mithridates was finally defeated by Gnaeus Pompeius Magnus (Pompey the Great) in 65 BC. Further ruin was brought to Greece by the Roman civil wars, which were partly fought in Greece. Finally, in 27 BC, Augustus directly annexed Greece to the new Roman Empire as the province of Achaea. The struggles with Rome had left Greece depopulated and demoralised. Nevertheless, Roman rule at least brought an end to warfare, and cities such as Athens, Corinth, Thessaloniki and Patras soon recovered their prosperity.


Contrarily, having so firmly entrenched themselves into Greek affairs, the Romans now completely ignored the rapidly disintegrating Seleucid empire (perhaps because it posed no threat); and left the Ptolemaic kingdom to decline quietly, while acting as a protector of sorts, in as much as to stop other powers taking Egypt over (including the famous line-in-the-sand incident when the Seleucid Antiochus IV Epiphanes tried to invade Egypt). Eventually, instability in the near east resulting from the power vacuum left by the collapse of the Seleucid empire caused the Roman proconsul Pompey the Great to abolish the Seleucid rump state, absorbing much of Syria into the Roman republic. Famously, the end of Ptolemaic Egypt came as the final act in the republican civil war between the Roman triumvirs Mark Anthony and Augustus Caesar. After the defeat of Anthony and his lover, the last Ptolemaic monarch, Cleopatra VII at the Battle of Actium, Augustus invaded Egypt and took it as his own personal fiefdom. He thereby completed both the destruction of the Hellenistic kingdoms and the Roman republic, and ended (in hindsight) the Hellenistic era.


In some fields Hellenistic culture thrived, particularly in its preservation of the past. The states of the Hellenistic period were deeply fixated with the past and its seemingly lost glories. The preservation of many classical and archaic works of art and literature (including the works of the three great classical tragedians, Aeschylus, Sophocles, and Euripides) are due to the efforts of the Hellenistic Greeks. The museum and library of Alexandria was the center of this conservationist activity. With the support of royal stipends, Alexandrian scholars collected, translated, copied, classified and critiqued every book they could find. Most of the great literary figures of the Hellenistic period studied at Alexandria and conducted research there. They were scholar poets, writing not only poetry but treatises on Homer and other archaic and classical Greek literature.


Athens retained its position as the most prestigious seat of higher education, especially in the domains of philosophy and rhetoric, with considerable libraries and philosophical schools. Alexandria had the monumental Museum (i.e. research center) and Library of Alexandria which was estimated to have had 700,000 volumes. The city of Pergamon also had a large library and became a major center of book production. The island of Rhodes had a library and also boasted a famous finishing school for politics and diplomacy. Libraries were also present in Antioch, Pella, and Kos. Cicero was educated in Athens and Mark Antony in Rhodes. Antioch was founded as a metropolis and center of Greek learning which retained its status into the era of Christianity. Seleucia replaced Babylon as the metropolis of the lower Tigris.


The spread of Greek culture and language throughout the Near East and Asia owed much to the development of newly founded cities and deliberate colonization policies by the successor states, which in turn was necessary for maintaining their military forces. Settlements such as Ai-Khanoum, situated on trade routes, allowed Greek culture to mix and spread. The language of Philip II's and Alexander's court and army (which was made up of various Greek and non-Greek speaking peoples) was a version of Attic Greek, and over time this language developed into Koine, the lingua franca of the successor states.


The identification of local gods with similar Greek deities, a practice termed 'Interpretatio graeca', facilitated the building of Greek-style temples, and the Greek culture in the cities also meant that buildings such as gymnasia and theaters became common. Many cities maintained nominal autonomy while under the rule of the local king or satrap, and often had Greek-style institutions. Greek dedications, statues, architecture and inscriptions have all been found. However, local cultures were not replaced, and mostly went on as before, but now with a new Greco-Macedonian or otherwise Hellenized elite. An example that shows the spread of Greek theater is Plutarch's story of the death of Crassus, in which his head was taken to the Parthian court and used as a prop in a performance of The Bacchae. Theaters have also been found: for example, in Ai-Khanoum on the edge of Bactria, the theater has 35 rows – larger than the theater in Babylon.


It seems likely that Alexander himself pursued policies which led Hellenization, such as the foundations of new cities and Greek colonies. While it may have been a deliberate attempt to spread Greek culture (or as Arrian says, "to civilise the natives"), it is more likely that it was a series of pragmatic measures designed to aid in the rule of his enormous empire. Cities and colonies were centers of administrative control and Macedonian power in a newly conquered region. Alexander also seems to have attempted to create a mixed Greco-Persian elite class as shown by the Susa weddings and his adoption of some forms of Persian dress and court culture. He also brought in Persian and other non-Greek peoples into his military and even the elite cavalry units of the companion cavalry. Again, it is probably better to see these policies as a pragmatic response to the demands of ruling a large empire than to any idealized attempt to bringing Greek culture to the 'barbarians'. This approach was bitterly resented by the Macedonians and discarded by most of the Diadochi after Alexander's death. These policies can also be interpreted as the result of Alexander's possible megalomania during his later years.


Throughout the Hellenistic world, these Greco-Macedonian colonists considered themselves by and large superior to the native "barbarians" and excluded most non-Greeks from the upper echelons of courtly and government life. Most of the native population was not Hellenized, had little access to Greek culture and often found themselves discriminated against by their Hellenic overlords. Gymnasiums and their Greek education, for example, were for Greeks only. Greek cities and colonies may have exported Greek art and architecture as far as the Indus, but these were mostly enclaves of Greek culture for the transplanted Greek elite. The degree of influence that Greek culture had throughout the Hellenistic kingdoms was therefore highly localized and based mostly on a few great cities like Alexandria and Antioch. Some natives did learn Greek and adopt Greek ways, but this was mostly limited to a few local elites who were allowed to retain their posts by the Diadochi and also to a small number of mid-level administrators who acted as intermediaries between the Greek speaking upper class and their subjects. In the Seleucid empire for example, this group amounted to only 2.5 percent of the official class.


Despite their initial reluctance, the Successors seem to have later deliberately naturalized themselves to their different regions, presumably in order to help maintain control of the population. In the Ptolemaic kingdom, we find some Egyptianized Greeks by the 2nd century onwards. The Indo-Greek kingdom, we find kings who were converts to Buddhism (e.g. Menander). The Greeks in the regions therefore gradually become 'localized', adopting local customs as appropriate. In this way, hybrid 'Hellenistic' cultures naturally emerged, at least among the upper echelons of society.


The trends of Hellenization were therefore accompanied by Greeks adopting native ways over time, but this was widely varied by place and by social class. The farther away from the Mediterranean and the lower in social status, the more likely that a colonist was to adopt local ways, while the Greco-Macedonian elites and Royal families, usually remained thoroughly Greek and viewed most non-Greeks with disdain. It is only until Cleopatra VII, that a Ptolemaic ruler bothered to learn the Egyptian language of their subjects.


In the Hellenistic period, there was much continuity in Greek religion: the Greek gods continued to be worshiped, and the same rites were practiced as before. However the socio-political changes brought on by the conquest of the Persian empire and Greek emigration abroad meant that change also came to religious practices. This varied greatly on location, Athens, Sparta and most cities in the Greek mainland did not see much religious change or new gods (with the exception of the Egyptian Isis in Athens), while the multi-ethnic Alexandria had a very varied group of gods and religious practices, including Egyptian, Jewish and Greek. Greek emigres brought their Greek religion everywhere they went, even as far as India and Afghanistan. Non-Greeks also had more freedom to travel and trade throughout the Mediterranean and in this period we can see Egyptian gods such as Serapis, and the Syrian gods Atargatis and Hadad, as well as a Jewish synagogue, all coexisting on the island of Delos alongside classical Greek deities. A common practice was to identify Greek gods with native gods that had similar characteristics and this created new fusions like Zeus-Ammon, Aphrodite Hagne (a Hellenized Atargatis) and Isis-Demeter. Greek emigres faced individual religious choices they had not faced on their home cities, where the gods they worshiped were dictated by tradition.


The worship of dynastic ruler cults was also a feature of this period, most notably in Egypt, where the Ptolemies adopted earlier Pharaonic practice, and established themselves as god-kings. These cults were usually associated with a specific temple in honor of the ruler such as the Ptolemaieia at Alexandria and had their own festivals and theatrical performances. The setting up of ruler cults was more based on the systematized honors offered to the kings (sacrifice, proskynesis, statues, altars, hymns) which put them on par with the gods (isotheism) than on actual belief of their divine nature. According to Peter Green, these cults did not produce genuine belief of the divinity of rulers among the Greeks and Macedonians. The worship of Alexander was also popular, as in the long lived cult at Erythrae and of course, at Alexandria, where his tomb was located.


The Hellenistic age also saw a rise in the disillusionment with traditional religion. The rise of philosophy and the sciences had removed the gods from many of their traditional domains such as their role in the movement of the heavenly bodies and natural disasters. The Sophists proclaimed the centrality of humanity and agnosticism; the belief in Euhemerism (the view that the gods were simply ancient kings and heroes), became popular. The popular philosopher Epicurus promoted a view of disinterested gods living far away from the human realm in metakosmia. The apotheosis of rulers also brought the idea of divinity down to earth. While there does seem to have been a substantial decline in religiosity, this was mostly reserved for the educated classes.


Magic was practiced widely, and these too, were a continuation from earlier times. Throughout the Hellenistic world, people would consult oracles, and use charms and figurines to deter misfortune or to cast spells. Also developed in this era was the complex system of astrology, which sought to determine a person's character and future in the movements of the sun, moon, and planets. Astrology was widely associated with the cult of Tyche (luck, fortune), which grew in popularity during this period.


The Hellenistic period saw the rise of New Comedy, the only few surviving representative texts being those of Menander (born 342/1 BCE). Only one play, Dyskolos, survives in its entirety. The plots of this new Hellenistic comedy of manners were more domestic and formulaic, stereotypical low born characters such as slaves became more important, the language was colloquial and major motifs included escapism, marriage, romance and luck (Tyche). Though no Hellenistic tragedy remains intact, they were still widely produced during the period, yet it seems that there was no major breakthrough in style, remaining within the classical model. The Supplementum Hellenisticum, a modern collection of extant fragments, contains the fragments of 150 authors.


Hellenistic poets now sought patronage from kings, and wrote works in their honor. The scholars at the libraries in Alexandria and Pergamon focused on the collection, cataloging, and literary criticism of classical Athenian works and ancient Greek myths. The poet-critic Callimachus, a staunch elitist, wrote hymns equating Ptolemy II to Zeus and Apollo. He promoted short poetic forms such as the epigram, epyllion and the iambic and attacked epic as base and common ("big book, big evil" was his doctrine). He also wrote a massive catalog of the holdings of the library of Alexandria, the famous Pinakes. Callimachus was extremely influential in his time and also for the development of Augustan poetry. Another poet, Apollonius of Rhodes, attempted to revive the epic for the Hellenistic world with his Argonautica. He had been a student of Callimachus and later became chief librarian (prostates) of the library of Alexandria, Apollonius and Callimachus spent much of their careers feuding with each other. Pastoral poetry also thrived during the Hellenistic era, Theocritus was a major poet who popularized the genre.


During the Hellenistic period, many different schools of thought developed. Athens, with its multiple philosophical schools, continued to remain the center of philosophical thought. However Athens had now lost her political freedom and Hellenistic philosophy is a reflection of this new difficult period. In this political climate, Hellenistic philosophers went in search of goals such as ataraxia (un-disturbedness), autarky (self-sufficiency) and apatheia (freedom from suffering), which would allow them to wrest well-being or eudaimonia out of the most difficult turns of fortune. This occupation with the inner life, with personal inner liberty and with the pursuit of eudaimonia is what all Hellenistic philosophical schools have in common.


The Epicureans and the Cynics rejected public offices and civic service, which amounted to a rejection of the polis itself, the defining institution of the Greek world. Epicurus promoted atomism and an asceticism based on freedom from pain as its ultimate goal. Cynics such as Diogenes of Sinope rejected all material possessions and social conventions (nomos) as unnatural and useless. The Cyrenaics meanwhile, embraced hedonism, arguing that pleasure was the only true good. Stoicism, founded by Zeno of Citium, taught that virtue was sufficient for eudaimonia as it would allow one to live in accordance with Nature or Logos. Zeno became extremely popular, the Athenians set up a gold statue of him and Antigonus II Gonatas invited him to the Macedonian court. The philosophical schools of Aristotle (the Peripatetics of the Lyceum) and Plato (Platonism at the Academy) also remained influential. The academy would eventually turn to Academic Skepticism under Arcesilaus until it was rejected by Antiochus of Ascalon (c. 90 BCE) in favor of Neoplatonism. Hellenistic philosophy, had a significant influence on the Greek ruling elite. Examples include Athenian statesman Demetrius of Phaleron, who had studied in the lyceum; the Spartan king Cleomenes III who was a student of the Stoic Sphairos of Borysthenes and Antigonus II who was also a well known Stoic. This can also be said of the Roman upper classes, were Stoicism was dominant, as seen in the Meditations of the Roman emperor Marcus Aurelius and the works of Cicero.


Hellenistic culture produced seats of learning throughout the Mediterranean. Hellenistic science differed from Greek science in at least two ways: first, it benefited from the cross-fertilization of Greek ideas with those that had developed in the larger Hellenistic world; secondly, to some extent, it was supported by royal patrons in the kingdoms founded by Alexander's successors. Especially important to Hellenistic science was the city of Alexandria in Egypt, which became a major center of scientific research in the 3rd century BC. Hellenistic scholars frequently employed the principles developed in earlier Greek thought: the application of mathematics and deliberate empirical research, in their scientific investigations.


Hellenistic Geometers such as Archimedes (c. 287 – 212 BC), Apollonius of Perga (c. 262 – c. 190 BC), and Euclid (c. 325 – 265 BC), whose Elements became the most important textbook in mathematics until the 19th century, built upon the work of the Hellenic era Pythagoreans. Euclid developed proofs for the Pythagorean Theorem, for the infinitude of primes, and worked on the ﬁve Platonic solids. Eratosthenes used his knowledge of geometry to measure the circumference of the Earth. His calculation was remarkably accurate. He was also the first to calculate the tilt of the Earth's axis (again with remarkable accuracy). Additionally, he may have accurately calculated the distance from the Earth to the Sun and invented the leap day. Known as the "Father of Geography ", Eratosthenes also created the first map of the world incorporating parallels and meridians, based on the available geographical knowledge of the era.


Astronomers like Hipparchus (c. 190 – c. 120 BC) built upon the measurements of the Babylonian astronomers before him, to measure the precession of the Earth. Pliny reports that Hipparchus produced the first systematic star catalog after he observed a new star (it is uncertain whether this was a nova or a comet) and wished to preserve astronomical record of the stars, so that other new stars could be discovered. It has recently been claimed that a celestial globe based on Hipparchus's star catalog sits atop the broad shoulders of a large 2nd-century Roman statue known as the Farnese Atlas. Another astronomer, Aristarchos of Samos developed a heliocentric system.


The level of Hellenistic achievement in astronomy and engineering is impressively shown by the Antikythera mechanism (150–100 BC). It is a 37-gear mechanical computer which computed the motions of the Sun and Moon, including lunar and solar eclipses predicted on the basis of astronomical periods believed to have been learned from the Babylonians. Devices of this sort are not found again until the 10th century, when a simpler eight-geared luni-solar calculator incorporated into an astrolabe was described by the Persian scholar, Al-Biruni.[not in citation given] Similarly complex devices were also developed by other Muslim engineers and astronomers during the Middle Ages.[not in citation given]


Medicine, which was dominated by the Hippocratic tradition, saw new advances under Praxagoras of Kos, who theorized that blood traveled through the veins. Herophilos (335–280 BC) was the first to base his conclusions on dissection of the human body, animal vivisection and to provide accurate descriptions of the nervous system, liver and other key organs. Inﬂuenced by Philinus of Cos (ﬂ. 250), a student of Herophilos, a new medical sect emerged, the Empiric school, which was based on strict observation and rejected unseen causes of the Dogmatic school.


Hellenistic warfare was a continuation of the military developments of Iphicrates and Philip II of Macedon, particularly his use of the Macedonian Phalanx, a dense formation of pikemen, in conjunction with heavy companion cavalry. Armies of the Hellenistic period differed from those of the classical period in being largely made up of professional soldiers and also in their greater specialization and technical proficiency in siege warfare. Hellenistic armies were significantly larger than those of classical Greece relying increasingly on Greek mercenaries (misthophoroi; men-for-pay) and also on non-Greek soldiery such as Thracians, Galatians, Egyptians and Iranians. Some ethnic groups were known for their martial skill in a particular mode of combat and were highly sought after, including Tarantine cavalry, Cretan archers, Rhodian slingers and Thracian peltasts. This period also saw the adoption of new weapons and troop types such as Thureophoroi and the Thorakitai who used the oval Thureos shield and fought with javelins and the machaira sword. The use of heavily armored cataphracts and also horse archers was adopted by the Seleucids, Greco-Bactrians, Armenians and Pontus. The use of war elephants also became common. Seleucus received Indian war elephants from the Mauryan empire, and used them to good effect at the battle of Ipsus. He kept a core of 500 of them at Apameia. The Ptolemies used the smaller African elephant.


Hellenistic military equipment was generally characterized by an increase in size. Hellenistic-era warships grew from the trireme to include more banks of oars and larger numbers of rowers and soldiers as in the Quadrireme and Quinquereme. The Ptolemaic Tessarakonteres was the largest ship constructed in Antiquity. New siege engines were developed during this period. An unknown engineer developed the torsion-spring catapult (ca. 360) and Dionysios of Alexandria designed a repeating ballista, the Polybolos. Preserved examples of ball projectiles range from 4.4 kg to 78 kg (or over 170 lbs). Demetrius Poliorcetes was notorious for the large siege engines employed in his campaigns, especially during the 12-month siege of Rhodes when he had Epimachos of Athens build a massive 160 ton siege tower named Helepolis, filled with artillery.


Hellenistic art saw a turn from the idealistic, perfected, calm and composed figures of classical Greek art to a style dominated by realism and the depiction of emotion (pathos) and character (ethos). The motif of deceptively realistic naturalism in art (aletheia) is reflected in stories such as that of the painter Zeuxis, who was said to have painted grapes that seemed so real that birds came and pecked at them. The female nude also became more popular as epitomized by the Aphrodite of Cnidos of Praxiteles and art in general became more erotic (e.g. Leda and the Swan and Scopa's Pothos). The dominant ideals of Hellenistic art were those of sensuality and passion.


People of all ages and social statuses were depicted in the art of the Hellenistic age. Artists such as Peiraikos chose mundane and lower class subjects for his paintings. According to Pliny, "He painted barbers' shops, cobblers' stalls, asses, eatables and similar subjects, earning for himself the name of rhyparographos [painter of dirt/low things]. In these subjects he could give consummate pleasure, selling them for more than other artists received for their large pictures" (Natural History, Book XXXV.112). Even barbarians, such as the Galatians, were depicted in heroic form, prefiguring the artistic theme of the noble savage. The image of Alexander the Great was also an important artistic theme, and all of the diadochi had themselves depicted imitating Alexander's youthful look. A number of the best-known works of Greek sculpture belong to the Hellenistic period, including Laocoön and his Sons, Venus de Milo, and the Winged Victory of Samothrace.


Developments in painting included experiments in chiaroscuro by Zeuxis and the development of landscape painting and still life painting. Greek temples built during the Hellenistic period were generally larger than classical ones, such as the temple of Artemis at Ephesus, the temple of Artemis at Sardis, and the temple of Apollo at Didyma (rebuilt by Seleucus in 300 BCE). The royal palace (basileion) also came into its own during the Hellenistic period, the first extant example being the massive fourth-century villa of Cassander at Vergina.


There has been a trend in writing the history of this period to depict Hellenistic art as a decadent style, following of the Golden Age of Classical Athens. Pliny the Elder, after having described the sculpture of the classical period says: Cessavit deinde ars ("then art disappeared"). The 18th century terms Baroque and Rococo have sometimes been applied, to the art of this complex and individual period. The renewal of the historiographical approach as well as some recent discoveries, such as the tombs of Vergina, allow a better appreciation of this period's artistic richness.


The focus on the Hellenistic period over the course of the 19th century by scholars and historians has led to an issue common to the study of historical periods; historians see the period of focus as a mirror of the period in which they are living. Many 19th century scholars contended that the Hellenistic period represented a cultural decline from the brilliance of classical Greece. Though this comparison is now seen as unfair and meaningless, it has been noted that even commentators of the time saw the end of a cultural era which could not be matched again. This may be inextricably linked with the nature of government. It has been noted by Herodotus that after the establishment of the Athenian democracy:


However, William Woodthorpe Tarn, between World War I and World War II and the heyday of the League of Nations, focused on the issues of racial and cultural confrontation and the nature of colonial rule. Michael Rostovtzeff, who fled the Russian Revolution, concentrated predominantly on the rise of the capitalist bourgeoisie in areas of Greek rule. Arnaldo Momigliano, an Italian Jew who wrote before and after the Second World War, studied the problem of mutual understanding between races in the conquered areas. Moses Hadas portrayed an optimistic picture of synthesis of culture from the perspective of the 1950s, while Frank William Walbank in the 1960s and 1970s had a materialistic approach to the Hellenistic period, focusing mainly on class relations. Recently, however, papyrologist C. Préaux has concentrated predominantly on the economic system, interactions between kings and cities and provides a generally pessimistic view on the period. Peter Green, on the other hand, writes from the point of view of late 20th century liberalism, his focus being on individualism, the breakdown of convention, experiments and a postmodern disillusionment with all institutions and political processes.


Bill & Melinda Gates Foundation (or the Gates Foundation, abbreviated as BMGF) is the largest private foundation in the world, founded by Bill and Melinda Gates. It was launched in 2000 and is said to be the largest transparently operated private foundation in the world. The primary aims of the foundation are, globally, to enhance healthcare and reduce extreme poverty, and in America, to expand educational opportunities and access to information technology. The foundation, based in Seattle, Washington, is controlled by its three trustees: Bill Gates, Melinda Gates and Warren Buffett. Other principal officers include Co-Chair William H. Gates, Sr. and Chief Executive Officer Susan Desmond-Hellmann.


On June 25, 2006, Warren Buffett (then the world's richest person, estimated worth of US$62 billion as of April 16, 2008) pledged to give the foundation approximately 10 million Berkshire Hathaway Class B shares spread over multiple years through annual contributions, with the first year's donation of 500,000 shares being worth approximately US$1.5 billion. Buffett set conditions so that these contributions do not simply increase the foundation's endowment, but effectively work as a matching contribution, doubling the Foundation's annual giving: "Buffett's gift came with three conditions for the Gates foundation: Bill or Melinda Gates must be alive and active in its administration; it must continue to qualify as a charity; and each year it must give away an amount equal to the previous year's Berkshire gift, plus an additional amount equal to 5 percent of net assets. Buffett gave the foundation two years to abide by the third requirement." The Gates Foundation received 5% (500,000) of the shares in July 2006 and will receive 5% of the remaining earmarked shares in the July of each following year (475,000 in 2007, 451,250 in 2008). In July 2013, Buffet announced another donation of his company's Class B, this time in the amount worth $2 billion, is going to the Bill and Melinda Gates Foundation.


In November 2014, the Bill and Melinda Gates Foundation announced that they are adopting an open access (OA) policy for publications and data, "to enable the unrestricted access and reuse of all peer-reviewed published research funded by the foundation, including any underlying data sets". This move has been widely applauded by those who are working in the area of capacity building and knowledge sharing.[citation needed] Its terms have been called the most stringent among similar OA policies. As of January 1, 2015 their Open Access policy is effective for all new agreements.


The foundation explains on its website that its trustees divided the organization into two entities: the Bill & Melinda Gates Foundation (foundation) and the Bill & Melinda Gates Foundation Trust (trust). The foundation section, based in Seattle, US, "focuses on improving health and alleviating extreme poverty," and its trustees are Bill and Melinda Gates and Warren Buffett. The trust section manages "the investment assets and transfer proceeds to the foundation as necessary to achieve the foundation's charitable goals"—it holds the assets of Bill and Melinda Gates, who are the sole trustees, and receives contributions from Buffett.


The foundation trust invests undistributed assets, with the exclusive goal of maximizing the return on investment. As a result, its investments include companies that have been criticized for worsening poverty in the same developing countries where the foundation is attempting to relieve poverty. These include companies that pollute heavily and pharmaceutical companies that do not sell into the developing world. In response to press criticism, the foundation announced in 2007 a review of its investments to assess social responsibility. It subsequently cancelled the review and stood by its policy of investing for maximum return, while using voting rights to influence company practices.


In March 2006, the foundation announced a US$5 million grant for the International Justice Mission (IJM), a human rights organization based in Washington, D.C., US to work in the area of sex trafficking. The official announcement explained that the grant would allow the IJM to "create a replicable model for combating sex trafficking and slavery" that would involve the opening of an office in a region with high rates of sex trafficking, following research. The office was opened for three years for the following purposes: "conducting undercover investigations, training law enforcement, rescuing victims, ensuring appropriate aftercare, and seeking perpetrator accountability".


The IJM used the grant money to found "Project Lantern" and established an office in the Philippines city of Cebu. In 2010 the results of the project were published, in which the IJM stated that Project Lantern had led to "an increase in law enforcement activity in sex trafficking cases, an increase in commitment to resolving sex trafficking cases among law enforcement officers trained through the project, and an increase in services – like shelter, counseling and career training – provided to trafficking survivors". At the time that the results were released, the IJM was exploring opportunities to replicate the model in other regions.


The Water, Sanitation and Hygiene (WSH) program of the Gates Foundation was launched in mid-2005 as a "Learning Initiative," and became a full-fledged program under the Global Development Division in early 2010. The Foundation has since 2005 undertaken a wide range of efforts in the WASH sector involving research, experimentation, reflection, advocacy, and field implementation. In 2009, the Foundation decided to refocus its WASH effort mainly on sustainable sanitation services for the poor, using non-piped sanitation services (i.e. without the use of sewers), and less on water supply. This was because the sanitation sector was generally receiving less attention from other donors and from governments, and because the Foundation believed it had the potential to make a real difference through strategic investments.


In mid 2011, the Foundation announced in its new "Water, Sanitation, Hygiene Strategy Overview" that its funding now focuses primarily on sanitation, particularly in sub-Saharan Africa and South Asia, because access to improved sanitation is lowest in those regions. Their grant-making focus has been since 2011 on sanitation science and technology ("transformative technologies"), delivery models at scale, urban sanitation markets, building demand for sanitation, measurement and evaluation as well as policy, advocacy and communications.


Improved sanitation in the developing world is a global need, but a neglected priority as shown by the data collected by the Joint Monitoring Programme for Water Supply and Sanitation (JMP) of UNICEF and WHO. This program is tasked to monitor progress towards the Millennium Development Goal (MDG) relating to drinking water and sanitation. About one billion people have no sanitation facility whatsoever and continue to defecate in gutters, behind bushes or in open water bodies, with no dignity or privacy - which is called open defecation and which poses significant health risks. India is the country with the highest number of people practicing open defecation: around 600 million people. India has also become a focus country for the foundation's sanitation activities which has become evident since the "Reinvent the Toilet Fair" in Delhi, India in March 2014.


In 2011, the foundation launched a program called "Reinvent the Toilet Challenge" with the aim to promote the development of innovations in toilet design to benefit the 2.5 billion people that do not have access to safe and effective sanitation. This program has generated significant interest of the mainstream media. It was complemented by a program called "Grand Challenges Explorations" (2011 to 2013 with some follow-up grants reaching until 2015) which involved grants of US$100,000 each in the first round. Both funding schemes explicitly excluded project ideas that relied on centralized sewerage systems or are not compatible with development country contexts.


Since the launch of the "Reinvent the Toilet Challenge", more than a dozen research teams, mainly at universities in the U.S., Europe, India, China and South Africa, have received grants to develop innovative on-site and off-site waste treatment solutions for the urban poor. The grants were in the order of 400,000 USD for their first phase, followed by typically 1-3 million USD for their second phase; many of them investigated resource recovery or processing technologies for excreta or fecal sludge.


The Reinvent the Toilet Challenge is a long-term research and development effort to develop a hygienic, stand-alone toilet. This challenge is being complemented by another investment program to develop new technologies for improved pit latrine emptying (called by the foundation the "Omni-Ingestor") and fecal sludge processing (called "Omni-Processor"). The aim of the "Omni Processor" is to convert excreta (for example fecal sludge) into beneficial products such as energy and soil nutrients with the potential to develop local business and revenue.


The foundation has donated billions of dollars to help sufferers of AIDS, tuberculosis and malaria, protecting millions of children from death at the hands of preventable diseases. However, a 2007 investigation by The Los Angeles Times claimed there are three major unintended consequences with the foundation's allocation of aid. First, sub-Saharan Africa already suffered from a shortage of primary doctors before the arrival of the Gates Foundation, but "by pouring most contributions into the fight against such high-profile killers as AIDS, Gates grantees have increased the demand for specially trained, higher-paid clinicians, diverting staff from basic care" in sub-Saharan Africa. This "brain drain" adds to the existing doctor shortage and pulls away additional trained staff from children and those suffering from other common killers. Second, "the focus on a few diseases has shortchanged basic needs such as nutrition and transportation". Third, "Gates-funded vaccination programs have instructed caregivers to ignore – even discourage patients from discussing – ailments that the vaccinations cannot prevent".


Melinda Gates has stated that the foundation "has decided not to fund abortion". In response to questions about this decision, Gates stated in a June 2014 blog post that she "struggle[s] with the issue" and that "the emotional and personal debate about abortion is threatening to get in the way of the lifesaving consensus regarding basic family planning". Up to 2013, the Bill & Melinda Gates Foundation provided $71 million to Planned Parenthood, the primary U.S. abortion provider, and affiliated organizations.


In 1997, the charity introduced a U.S. Libraries initiative with a goal of "ensuring that if you can get to a public library, you can reach the internet". Only 35% of the world's population has access to the Internet. The foundation has given grants, installed computers and software, and provided training and technical support in partnership with public libraries nationwide in an effort to increase access and knowledge. Helping provide access and training for these resources, this foundation helps move public libraries into the digital age.


A key aspect of the Gates Foundation's U.S. efforts involves an overhaul of the country's education policies at both the K-12 and college levels, including support for teacher evaluations and charter schools and opposition to seniority-based layoffs and other aspects of the education system that are typically backed by teachers' unions. It spent $373 million on education in 2009. It has also donated to the two largest national teachers' unions. The foundation was the biggest early backer of the Common Core State Standards Initiative.


One of the foundation's goals is to lower poverty by increasing the number of college graduates in the United States, and the organization has funded "Reimagining Aid Design and Delivery" grants to think tanks and advocacy organizations to produce white papers on ideas for changing the current system of federal financial aid for college students, with a goal of increasing graduation rates. One of the ways the foundation has sought to increase the number of college graduates is to get them through college faster, but that idea has received some pushback from organizations of universities and colleges.


As part of its education-related initiatives, the foundation has funded journalists, think tanks, lobbying organizations and governments. Millions of dollars of grants to news organizations have funded reporting on education and higher education, including more than $1.4 million to the Education Writers Association to fund training for journalists who cover education. While some critics have feared the foundation for directing the conversation on education or pushing its point of view through news coverage, the foundation has said it lists all its grants publicly and does not enforce any rules for content among its grantees, who have editorial independence. Union activists in Chicago have accused Gates Foundation grantee Teach Plus, which was founded by new teachers and advocates against seniority-based layoffs, of "astroturfing".


The K-12 and higher education reform programs of the Gates Foundation have been criticized by some education professionals, parents, and researchers because they have driven the conversation on education reform to such an extent that they may marginalize researchers who do not support Gates' predetermined policy preferences. Several Gates-backed policies such as small schools, charter schools, and increasing class sizes have been expensive and disruptive, but some studies indicate they have not improved educational outcomes and may have caused harm. Peer reviewed scientific studies at Stanford find that Charter Schools do not systematically improve student performance


In October 2006, the Bill & Melinda Gates Foundation was split into two entities: the Bill & Melinda Gates Foundation Trust, which manages the endowment assets and the Bill & Melinda Gates Foundation, which "... conducts all operations and grantmaking work, and it is the entity from which all grants are made". Also announced was the decision to "... spend all of [the Trust's] resources within 20 years after Bill's and Melinda's deaths". This would close the Bill & Melinda Gates Foundation Trust and effectively end the Bill & Melinda Gates Foundation. In the same announcement it was reiterated that Warren Buffett "... has stipulated that the proceeds from the Berkshire Hathaway shares he still owns at death are to be used for philanthropic purposes within 10 years after his estate has been settled".


It is classified as a Beta World City, ranking seventh in Latin America and 73rd in the world. Described as a "vibrant, eclectic place with a rich cultural life", and "a thriving tech center and entrepreneurial culture", Montevideo ranks 8th in Latin America on the 2013 MasterCard Global Destination Cities Index. By 2014, is also regarded as the fifth most gay-friendly major city in the world, first in Latin America. It is the hub of commerce and higher education in Uruguay as well as its chief port. The city is also the financial and cultural hub of a larger metropolitan area, with a population of around 2 million.


A Spanish expedition was sent from Buenos Aires, organized by the Spanish governor of that city, Bruno Mauricio de Zabala. On 22 January 1724, the Spanish forced the Portuguese to abandon the location and started populating the city, initially with six families moving in from Buenos Aires and soon thereafter by families arriving from the Canary Islands who were called by the locals "guanches", "guanchos" or "canarios". There was also one significant early Italian resident by the name of Jorge Burgues.


A few years after its foundation, Montevideo became the main city of the region north of the Río de la Plata and east of the Uruguay River, competing with Buenos Aires for dominance in maritime commerce. The importance of Montevideo as the main port of the Viceroyalty of the Río de la Plata brought it in confrontations with the city of Buenos Aires in various occasions, including several times when it was taken over to be used as a base to defend the eastern province of the Viceroyalty from Portuguese incursions.


On 3 February 1807, British troops under the command of General Samuel Auchmuty and Admiral Charles Stirling occupied the city during the Battle of Montevideo (1807), but it was recaptured by the Spanish in the same year on 2 September when John Whitelocke was forced to surrender to troops formed by forces of the Banda Oriental—roughly the same area as modern Uruguay—and of Buenos Aires. After this conflict, the governor of Montevideo Francisco Javier de Elío opposed the new viceroy Santiago de Liniers, and created a government Junta when the Peninsular War started in Spain, in defiance of Liniers. Elío disestablished the Junta when Liniers was replaced by Baltasar Hidalgo de Cisneros.


During the May Revolution of 1810 and the subsequent uprising of the provinces of Rio de la Plata, the Spanish colonial government moved to Montevideo. During that year and the next, Uruguayan revolutionary José Gervasio Artigas united with others from Buenos Aires against Spain. In 1811, the forces deployed by the Junta Grande of Buenos Aires and the gaucho forces led by Artigas started a siege of Montevideo, which had refused to obey the directives of the new authorities of the May Revolution. The siege was lifted at the end of that year, when the military situation started deteriorating in the Upper Peru region.


The Spanish governor was expelled in 1814. In 1816, Portugal invaded the recently liberated territory and in 1821, it was annexed to the Banda Oriental of Brazil. Juan Antonio Lavalleja and his band called the Treinta y Tres Orientales ("Thirty-Three Orientals") re-established the independence of the region in 1825. Uruguay was consolidated as an independent state in 1828, with Montevideo as the nation's capital. In 1829, the demolition of the city's fortifications began and plans were made for an extension beyond the Ciudad Vieja, referred to as the "Ciudad Nueva" ("new city"). Urban expansion, however, moved very slowly because of the events that followed.


Uruguay's 1830s were dominated by the confrontation between Manuel Oribe and Fructuoso Rivera, the two revolutionary leaders who had fought against the Empire of Brazil under the command of Lavalleja, each of whom had become the caudillo of their respective faction. Politics were divided between Oribe's Blancos ("whites"), represented by the National Party, and Rivera's Colorados ("reds"), represented by the Colorado Party, with each party's name taken from the colour of its emblems. In 1838, Oribe was forced to resign the presidency; he established a rebel army and began a long civil war, the Guerra Grande, which lasted until 1851.


The city of Montevideo suffered a siege of eight years between 1843 and 1851, during which it was supplied by sea with British and French support. Oribe, with the support of the then conservative Governor of Buenos Aires Province Juan Manuel de Rosas, besieged the Colorados in Montevideo, where the latter were supported by the French Legion, the Italian Legion, the Basque Legion and battalions from Brazil. Finally, in 1851, with the additional support of Argentine rebels who opposed Rosas, the Colorados defeated Oribe. The fighting, however, resumed in 1855, when the Blancos came to power, which they maintained until 1865. Thereafter, the Colorado Party regained power, which they retained until past the middle of the 20th century.


After the end of hostilities, a period of growth and expansion started for the city. In 1853 a stagecoach bus line was established joining Montevideo with the newly formed settlement of Unión and the first natural gas street lights were inaugurated.[citation needed] From 1854 to 1861 the first public sanitation facilities were constructed. In 1856 the Teatro Solís was inaugurated, 15 years after the beginning of its construction. By Decree, on December 1861 the areas of Aguada and Cordón were incorporated to the growing Ciudad Nueva (New City). In 1866, an underwater telegraph line connected the city with Buenos Aires. The statue of Peace, La Paz, was erected on a column in Plaza Cagancha and the building of the Postal Service as well as the bridge of Paso Molino were inaugurated in 1867.


In 1868, the horse-drawn tram company Compañía de Tranvías al Paso del Molino y Cerro created the first lines connecting Montevideo with Unión, the beach resort of Capurro and the industrialized and economically independent Villa del Cerro, at the time called Cosmopolis. In the same year, the Mercado del Puerto was inaugurated. In 1869, the first railway line of the company Ferrocarril Central del Uruguay was inaugurated connecting Bella Vista with the town of Las Piedras. During the same year and the next, the neighbourhoods Colón, Nuevo París and La Comercial were founded. The famous to our days Sunday market of Tristán Narvaja Street was established in Cordón in 1870. Public water supply was established in 1871. In 1878, Bulevar Circunvalación was constructed, a boulevard starting from Punta Carretas, going up to the north end of the city and then turning west to end at the beach of Capurro. It was renamed to Artigas Boulevard (its current name) in 1885. By Decree, on 8 January 1881, the area Los Pocitos was incorporated to the Novísima Ciudad (Most New City).


The first telephone lines were installed in 1882 and electric street lights took the place of the gas operated ones in 1886. The Hipódromo de Maroñas started operating in 1888, and the neighbourhoods of Reus del Sur, Reus del Norte and Conciliación were inaugurated in 1889. The new building of the School of Arts and Trades, as well as Zabala Square in Ciudad Vieja were inaugurated in 1890, followed by the Italian Hospital in 1891. In the same year, the village of Peñarol was founded. Other neighbourhoods that were founded were Belgrano and Belvedere in 1892, Jacinto Vera in 1895 and Trouville in 1897. In 1894 the new port was constructed, and in 1897, the Central Railway Station of Montevideo was inaugurated.


In the early 20th century, many Europeans (particularly Spaniards and Italians but also thousands from Central Europe) immigrated to the city. In 1908, 30% of the city's population of 300,000 was foreign-born. In that decade the city expanded quickly: new neighbourhoods were created and many separate settlements were annexed to the city, among which were the Villa del Cerro, Pocitos, the Prado and Villa Colón. The Rodó Park and the Estadio Gran Parque Central were also established, which served as poles of urban development.


During World War II, a famous incident involving the German pocket battleship Admiral Graf Spee took place in Punta del Este, 200 kilometers (120 mi) from Montevideo. After the Battle of the River Plate with the Royal Navy and Royal New Zealand Navy on 13 December 1939, the Graf Spee retreated to Montevideo's port, which was considered neutral at the time. To avoid risking the crew in what he thought would be a losing battle, Captain Hans Langsdorff scuttled the ship on 17 December. Langsdorff committed suicide two days later.[citation needed] The eagle figurehead of the Graf Spee was salvaged on 10 February 2006; to protect the feelings of those still sensitive to Nazi Germany, the swastika on the figurehead was covered as it was pulled from the water.


Montevideo is situated on the north shore of the Río de la Plata, the arm of the Atlantic Ocean that separates the south coast of Uruguay from the north coast of Argentina; Buenos Aires lies 230 kilometres (140 mi) west on the Argentine side. The Santa Lucía River forms a natural border between Montevideo and San José Department to its west. To the city's north and east is Canelones Department, with the stream of Carrasco forming the eastern natural border. The coastline forming the city's southern border is interspersed with rocky protrusions and sandy beaches. The Bay of Montevideo forms a natural harbour, the nation's largest and one of the largest in the Southern Cone, and the finest natural port in the region, functioning as a crucial component of the Uruguayan economy and foreign trade. Various streams criss-cross the town and empty into the Bay of Montevideo. The coastline and rivers are heavily polluted and of high salinity.


The city has an average elevation of 43 metres (141 ft). Its highest elevations are two hills: the Cerro de Montevideo and the Cerro de la Victoria, with the highest point, the peak of Cerro de Montevideo, crowned by a fortress, the Fortaleza del Cerro at a height of 134 metres (440 ft). Closest cities by road are Las Piedras to the north and the so-called Ciudad de la Costa (a conglomeration of coastal towns) to the east, both in the range of 20 to 25 kilometres (16 mi) from the city center. The approximate distances to the neighbouring department capitals by road are, 90 kilometres (56 mi) to San Jose de Mayo (San Jose Department) and 46 kilometres (29 mi) to Canelones (Canelones Department).


The Municipality of Montevideo was first created by a legal act of 18 December 1908. The municipality's first mayor (1909–1911) was Daniel Muñoz. Municipalities were abolished by the Uruguayan Constitution of 1918, effectively restored during the 1933 military coup of Gabriel Terra, and formally restored by the 1934 Constitution. The 1952 Constitution again decided to abolish the municipalities; it came into effect in February 1955. Municipalities were replaced by departmental councils, which consisted of a collegiate executive board with 7 members from Montevideo and 5 from the interior region. However, municipalities were revived under the 1967 Constitution and have operated continuously since that time.


As of 2010[update], the city of Montevideo has been divided into 8 political municipalities (Municipios), referred to with the letters from A to G, including CH, each presided over by a mayor elected by the citizens registered in the constituency. This division, according to the Municipality of Montevideo, "aims to advance political and administrative decentralization in the department of Montevideo, with the aim of deepening the democratic participation of citizens in governance." The head of each Municipio is called an alcalde or (if female) alcaldesa.


Of much greater importance is the division of the city into 62 barrios: neighbourhoods or wards. Many of the city's barrios—such as Sayago, Ituzaingó and Pocitos—were previously geographically separate settlements, later absorbed by the growth of the city. Others grew up around certain industrial sites, including the salt-curing works of Villa del Cerro and the tanneries in Nuevo París. Each barrio has its own identity, geographic location and socio-cultural activities. A neighbourhood of great significance is Ciudad Vieja, that was surrounded by a protective wall until 1829. This area contains most important buildings of the colonial era and early decades of independence.


In 1860, Montevideo had 57,913 inhabitants including a number of people of African origin who had been brought as slaves and had gained their freedom around the middle of the century. By 1880, the population had quadrupled, mainly because of the great European immigration. In 1908, its population had grown massively to 309,331 inhabitants. In the course of the 20th century the city continued to receive large numbers of European immigrants, especially Spanish and Italian, followed by French, Germans or Dutch, English or Irish, Polish, Greek, Hungarians, Russians, Croats, Lebanese, Armenians, and Jews of various origins. The last wave of immigrants occurred between 1945 and 1955.


According to the census survey carried out between 15 June and 31 July 2004, Montevideo had a population of 1,325,968 persons, compared to Uruguay's total population of 3,241,003. The female population was 707,697 (53.4%) while the male population accounted for 618,271 (46.6%). The population had declined since the previous census carried out in 1996, with an average annual growth rate of −1.5 per thousand. Continual decline has been documented since the census period of 1975–1985, which showed a rate of −5.6 per thousand. The decrease is due in large part to lowered fertility, partly offset by mortality, and to a smaller degree in migration. The birth rate declined by 19% from 1996 (17 per thousand) to 2004 (13.8 per thousand). Similarly, the total fertility rate (TFR) declined from 2.24 in 1996 to 1.79 in 2004. However, mortality continued to fall with life expectancy at birth for both sexes increasing by 1.73 years.


As the capital of Uruguay, Montevideo is the economic and political centre of the country. Most of the largest and wealthiest businesses in Uruguay have their headquarters in the city. Since the 1990s the city has undergone rapid economic development and modernization, including two of Uruguay's most important buildings—the World Trade Center Montevideo (1998), and Telecommunications Tower (2000), the headquarters of Uruguay's government-owned telecommunications company ANTEL, increasing the city's integration into the global marketplace.


The most important state-owned companies headquartered in Montevideo are: AFE (railways), ANCAP (Energy), Administracion Nacional de Puertos (Ports), ANTEL (telecommunications), BHU (savings and loan), BROU (bank), BSE (insurance), OSE (water & sewage), UTE (electricity). These companies operate under public law, using a legal entity defined in the Uruguayan Constitution called Ente Autonomo ("autonomous entity"). The government also owns part of other companies operating under private law, such as those owned wholly or partially by the CND (National Development Corporation).


Banking has traditionally been one of the strongest service export sectors in Uruguay: the country was once dubbed "the Switzerland of America", mainly for its banking sector and stability, although that stability has been threatened in the 21st century by the recent global economic climate. The largest bank in Uruguay is Banco Republica (BROU), based in Montevideo. Almost 20 private banks, most of them branches of international banks, operate in the country (Banco Santander, ABN AMRO, Citibank, Lloyds TSB, among others). There are also a myriad of brokers and financial-services bureaus, among them Ficus Capital, Galfin Sociedad de Bolsa, Europa Sociedad de Bolsa, Darío Cukier, GBU, Hordeñana & Asociados Sociedad de Bolsa, etc.


Tourism accounts for much of Uruguay's economy. Tourism in Montevideo is centered in the Ciudad Vieja area, which includes the city's oldest buildings, several museums, art galleries, and nightclubs, with Sarandí Street and the Mercado del Puerto being the most frequented venues of the old city. On the edge of Ciudad Vieja, Plaza Independencia is surrounded by many sights, including the Solís Theatre and the Palacio Salvo; the plaza also constitutes one end of 18 de Julio Avenue, the city's most important tourist destination outside of Ciudad Vieja. Apart from being a shopping street, the avenue is noted for its Art Deco buildings, three important public squares, the Gaucho Museum, the Palacio Municipal and many other sights. The avenue leads to the Obelisk of Montevideo; beyond that is Parque Batlle, which along with the Parque Prado is another important tourist destination. Along the coast, the Fortaleza del Cerro, the Rambla (the coastal avenue), 13 kilometres (8.1 mi) of sandy beaches, and Punta Gorda attract many tourists, as do the Barrio Sur and Palermo barrios.


Montevideo has over 50 hotels, mostly located within the downtown area or along the beachfront of the Rambla de Montevideo. Many of the hotels are in the modern, western style, such as the Sheraton Montevideo, the Radisson Montevideo Victoria Plaza Hotel located on the central Plaza Independencia, and the Plaza Fuerte Hotel on the waterfront. The Sheraton has 207 guest rooms and 10 suites and is luxuriously furnished with imported furniture. The Radisson Montevideo has 232 rooms and contains a casino and is served by the Restaurante Arcadia.


Montevideo is the heartland of retailing in Uruguay. The city has become the principal centre of business and real estate, including many expensive buildings and modern towers for residences and offices, surrounded by extensive green spaces. In 1985, the first shopping centre in Rio de la Plata, Montevideo Shopping was built. In 1994, with building of three more shopping complexes such as the Shopping Tres Cruces, Portones Shopping, and Punta Carretas Shopping, the business map of the city changed dramatically. The creation of shopping complexes brought a major change in the habits of the people of Montevideo. Global firms such as McDonald's and Burger King etc. are firmly established in Montevideo.


The architecture of Montevideo ranges from Neoclassical buildings such as the Montevideo Metropolitan Cathedral to the Postmodern style of the World Trade Center Montevideo or the 158-metre (518 ft) ANTEL Telecommunication Tower, the tallest skyscraper in the country. The Along with the Telecommunications Tower, the Palacio Salvo dominates the skyline of the Bay of Montevideo. The building façades in the Old Town reflect the city's extensive European immigration, displaying the influence of old European architecture. Notable government buildings include the Legislative Palace, the City Hall, Estévez Palace and the Executive Tower. The most notable sports stadium is the Estadio Centenario within Parque Batlle. Parque Batlle, Parque Rodó and Parque Prado are Montevideo's three great parks.


The Pocitos district, near the beach of the same name, has many homes built by Bello and Reboratti between 1920 and 1940, with a mixture of styles. Other landmarks in Pocitos are the "Edificio Panamericano" designed by Raul Sichero, and the "Positano" and "El Pilar" designed by Adolfo Sommer Smith and Luis García Pardo in the 1950s and 1960s. However, the construction boom of the 1970s and 1980s transformed the face of this neighbourhood, with a cluster of modern apartment buildings for upper and upper middle class residents.[citation needed]


World Trade Center Montevideo officially opened in 1998, although work is still ongoing as of 2010[update]. The complex is composed of three towers, two three-story buildings called World Trade Center Plaza and World Trade Center Avenue and a large central square called Towers Square. World Trade Center 1 was the first building to be inaugurated, in 1998.[citation needed] It has 22 floors and 17,100 square metres of space. That same year the avenue and the auditorium were raised. World Trade Center 2 was inaugurated in 2002, a twin tower of World Trade Center 1. Finally, in 2009, World Trade Center 3 and the World Trade Center Plaza and the Towers Square were inaugurated. It is located between the avenues Luis Alberto de Herrera and 26 de Marzo and has 19 floors and 27,000 square metres (290,000 sq ft) of space. The 6,300-square-metre (68,000 sq ft)[citation needed] World Trade Center Plaza is designed to be a centre of gastronomy opposite Towers Square and Bonavita St. Among the establishments on the plaza are Burger King, Walrus, Bamboo, Asia de Cuba, Gardenia Mvd, and La Claraboya Cafe.


The Towers Square, is an area of remarkable aesthetic design, intended to be a platform for the development of business activities, art exhibitions, dance and music performances and social place. This square connects the different buildings and towers which comprise the WTC Complex and it is the main access to the complex. The square contains various works of art, notably a sculpture by renowned Uruguayan sculptor Pablo Atchugarry. World Trade Center 4, with 40 floors and 53,500 square metres (576,000 sq ft) of space is under construction as of 2010[update].[citation needed]


The Solís Theatre is Uruguay's oldest theatre. It was built in 1856 and is currently owned by the government of Montevideo. In 1998, the government of Montevideo started a major reconstruction of the theatre, which included two US$110,000 columns designed by Philippe Starck. The reconstruction was completed in 2004, and the theatre reopened in August of that year. The plaza is also the site of the offices of the President of Uruguay (both the Estévez Palace and the Executive Tower). The Artigas Mausoleum is located at the centre of the plaza. Statues include that of José Gervasio Artigas, hero of Uruguay's independence movement; an honour guard keeps vigil at the Mausoleum.


Palacio Salvo, at the intersection of 18 de Julio Avenue and Plaza Independencia, was designed by the architect Mario Palanti and completed in 1925. Palanti, an Italian immigrant living in Buenos Aires, used a similar design for his Palacio Barolo in Buenos Aires, Argentina. Palacio Salvo stands 100 metres (330 ft) high, including its antenna. It is built on the former site of the Confitería La Giralda, renowned for being where Gerardo Matos Rodríguez wrote his tango "La Cumparsita" (1917.) Palacio Salvo was originally intended to function as a hotel but is now a mixture of offices and private residences.


Also of major note in Ciudad Vieja is the Plaza de la Constitución (or Plaza Matriz). During the first decades of Uruguayan independence this square was the main hub of city life. On the square are the Cabildo—the seat of colonial government—and the Montevideo Metropolitan Cathedral. The cathedral is the burial place of Fructuoso Rivera, Juan Antonio Lavalleja and Venancio Flores. Another notable square is Plaza Zabala with the equestrian statue of Bruno Mauricio de Zabala. On its south side, Palacio Taranco, once residence of the Ortiz Taranco brothers, is now the Museum of Decorative Arts. A few blocks northwest of Plaza Zabala is the Mercado del Puerto, another major tourist destination.