 of this mask belong not only to quaternity symbolism but also to the universal symbolism of horns. Horns are not actually a part of the human body, yet they are often imagined to be an expression of the head, like hair. Moses is a classic case. Exodus 34:29 reads in the modern-day Jerusalem Bible: 'The skin on his face was radiant after speaking with Yahveh.' But Jerome, in his fifth-century Latin translation, the Vulgate, recorded that Moses' 'face was horned' (cornuta)? since the Hebrew verb garan can actually mean 'to be horned' as well as 'to send forth beams.' Most scholars today believe that Jerome simply made a mistake, but it was one with consequence: Gothic and Renaissance artists, Michelangelo among them, sculpted the Old Testament hero sprouting small horns. That no debate arose around this odd iconography was probably due to the fact that horns are age-old animal symbols of power and fertility? which Moses did indeed possess, in the more civilized human form of religious authority and creativity.
In classical Greece, horns were understood to be congealed manifestations of the sacred'moisture' within the head. Democritus wrote: 'The moisture, being continuous and flowing in, thrusts out the parts in front of it and the emerging liquid outside the body becomes hard, the air congealing it and turning it to horn' (Onians, 237). Since this heady sacred moisture was also procreative, horns were associated with sexuality. (In fact, male animals do use their horns as'sexual weapons' to ward off competing males during mating season.) The Greeks referred to a man's penis as his 'horn,' and today one hears frustrated youths complain of being 'horny,' although the sacred source of this term is no longer recognized. We can recognize it, however, and can also consider that our 'beastly' animal nature really should be made manifest in some way, visibly 'congealed' in the real world.
An art historian once remarked that he found the realism of the skin-covered masks of the Cross River region 'almost embarrassing' (cited by Nicklin, 14). He may have been referring to the head-hunting that scholars take to be the origin of this art form, or may have been reacting to something else in the masks that we as civilized human beings would rather not see about ourselves. In the case of janiform heads, one is certainly confronted by the embarrassing fact of being 'two-faced.' After all, we are nice to persons we cannot stand, say the opposite of what we mean, present in public (and even to ourselves in private) a false face that has nothing to do with how we actually are. In other words, the conflict of Beauty and the Beast in the Boki masquerade is just the African version of that universal problem of the shadow: the rejected contents of the personal unconscious that lie 'behind' the ego, as if we had another face.
The raucous danced masquerades of Basel and New Orleans and the carnival of Rio de Janeiro are other collective attempts to deal with the problem by way of an annual catharsis. It is time, however, to deal with the shadow problem at a higher level? namely, as individuals. Then we discover for a fact what the mask tells us symbolically, that we are both Beauty and the Beast, both spirit and nature. As in the fairy tale, these two sides of ourselves should marry.
Blier, Suzanne Preston. 'Beauty and the Beast: A Study in Contrasts.' Exhibit catalog for Tribal Arts Gallery Two. New York, 1976.
MacCulloch, J. A. 'Horns.' In The Encyclopedia of Religion and Ethics, edited by James Hastings, vol. 9. Edinburgh, 1910.
Nicklin, Keith. 'Nigerian Skin-Covered Masks.' African Arts 12/3 (1974): 8ff.
Onians, Richard Broxton. The Origins of European Thought (1951). Salem, 1987.Children, you believe this world will go on indefinitely.
This is because you embrace your own plans.

You believe you have all the time in the world to get right with your GOD and that time is on your side.
This is a dangerous assumption and the enemy has sold you a false bill of goods.
He has you believing that time is your close friend and you can focus on everything but your GOD.
Time plays favorites with no one.
MY enemy uses it to deceive.
Most people believe they have rights to tomorrow or the next week or even many years.
Why do you cling so heartily to that which is not yours to hold on to?
Your world could come apart today.
The enemy wants you to formulate plans into the future that do not include your GOD.


Today your own plans seem right, but without a surrender to MY Will and MY plans your life will not go as you hope and even the next hour is not promised to you in this life.
Look around you–many are caught unawares outside of MY Will, MY Ways and their lives end in eternal separation from GOD, the GIVER of life, love, and everlasting joy.
Hmm. Okay, that would seem to confirm the truth of Baptism of blood for martyrs. But I'm inclined to think that the truth is that "by blood" is how we ought to define  "by desire," and anything beyond that is... unknown.

As an aside, the Holy Innocents were born under the Law of Moses, so they did not need to be baptized.

I don't think it will happen, but I think what needs to be done is an an infallible statemebt from a pope saying that sacramental baptism only can save you, and for those who explicitly wish to be baptized (perhaps even those who wish to follow Jesus but didn't get to the class on baptism yet) they are saved by a baptism of blood. And that everyone else is damned by their mortal sins with no hope of wiping them away in all eternity. We need to get serious about evangelism again.As the other guy stated, infrastructure is the absolute defining factor in pushing this technology. At least in my opinion. 

I'm a brand new Model 3 owner. While there are obviously outliers that only listen to the garbage spewed by anti-EV news and propaganda outlets, there are many people that are simply working with outdated or justifiably false information.

Every single one of my coworkers and friends that show interest has been given the opportunity to sit in my driver's seat, drive and play with the display (irrelevant but the climate control being a key point of awe). I'd say probably 3-4/5 "skeptics" have left with wide eyes and positive outlooks after my little tutorial simply by zooming out on the navigation map to show them the spiderweb of the US supercharger network. That, and explanation that a simple 120 or 240 home outlet can charge your car. 

The misconception of a lack of infrastructure is the primary concern for anyone that I've met that is actually open to conversation and change. The V3 charging times only help this case.

Not sure why I'm writing all this other than to hopefully help a single other owner show a friend "the light". I obviously don't expect everyone to buy or even support Tesla. Or EVs in general. Snyder couldn't even crack a billion (not even 900m) with BVS, which had a stacked cast and characters and wasn't shy about hiding any of them. He had a very strong brand to play with and while his films had some unique elements to them and aspects fans could enjoy, I think that JL wouldn't have succeeded either. Mocking DC was a meme for a while until Wonder Woman.

And as someone who stuck around and watched a lot of DCEU movies I think that the movies post Snyder tend to be much better than the early DCEU. But that's just my opinion at this point. Happy for the man that his cut was released but I have zero interest in his vision for DC.The Ketchikan management area includes the islands of Revillagigedo, Gravina, Annette, and Duke – as well as the U.S. mainland to the east, from the middle of Cleveland Peninsula south to Portland Canal. Prince of Wales Island lies to the west, separated from the Ketchikan area by lower Clarence Strait.
Forested mountains as high as 4,000 feet and vast areas of open muskeg are the prevailing landscape. Evergreens dominate the forest-Sitka spruce, western hemlock, western red cedar and Alaska-cedar. Coastal areas are rocky and rugged, and small islands dot the waterways. The outer islands form a protective barrier for inside waters against the open ocean.
Scattered throughout the area are dozens of small streams and lakes. Larger river systems, from 30 to 50 miles long, extend from British Columbia into Alaska: the Unuk and Chickamin rivers flow into East Behm Canal, and the Salmon River empties into Portand Canal near Hyder, Alaska.
Marine waters of the Ketchikan area support catchable populations of all five species of Pacific salmon, halibut, lingcod, Pacific cod, greenling, herring, and several common species of rockfish. Mature Chinook (king) salmon weighing up to 60 pounds are present from late April through June, with peak availability in June. Enhancement efforts involving coho stocking have occurred primarily in the Ketchikan area at Neets Bay, Whitman Lake, Deer Mountain, and Tamgas Creek hat