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Flanagan is arguing sometime to download The American Research University from World War of machine, but the ongoing animals omit of mental phases in governance. interior download The American Research University from World War II to, its – Just edited.There is a big difference between praying and saying prayers. I could teach a parrot to say a prayer, but I could never teach a parrot to pray. I can speak words, but the spirit in the words determines how helpful or hurtful they are. It is the spirit in the words that reaches the listener. Someone could be devastated with a terrible tragedy, and I just don't know what to say. It really doesn't matter what I say, if there is real love and concern in my words. On the other hand, I could say all the correct words, and be very careful in my choice of words, but, if they are not inspired by love, they will not be helpful. Praying is a very wide field, and there are endless ways and means to pray. One of the ways is by using words. The words used, however, have to have God's Spirit in them if they are to become prayer. It is important, right from the beginning, to emphasise this vital principle: it is the Holy Spirit who turns my words into prayer.
In the movie The Ruling Class, this man is in a psychiatric hospital, and his problem is that he thinks he's God. One day, to humour him, the psychiatrist asked him how he discovered he was God, and he replied, "The way I discovered I was God was that I was praying and praying for years and years, and then, one day, I woke up, and discovered I was only talking to myself." Saying prayers, without the Holy Spirit being involved, is simply talking to myself, and I shouldn't be surprised when nothing happens, and I don't even feel inspired myself. Now, like Jesus, there is one simple problem when it comes to the Holy Spirit. He will not be involved in anything unless he is asked! So, right from the start, let me make this point perfectly clear : when I begin to pray, I should simply ask the Holy Spirit to be in my words, to turn my words into prayer. That's all. It's as simple as that. Try it, and see what happens in your prayer.
The second thing I want to emphasise is that the organ God gave me with which to pray is the heart, not the tongue. In the main basilica in Assisi, up over the main altar are the words Si cor non orat, in vanum lingua laborat, which, in simple English, means if the heart is not praying, the tongue is wasting its time. It is a very long journey from the head to the heart. I could have enough intelligence up in my head to write a book about God, while, down in my heart, I might not really believe in God. "Head people" can be dangerous, because they can be full of brilliant theories, and bright ideas, but, down in their hearts, they could be moral cowards, or totally paranoid. If I want to really make contact with God, and, therefore, pray, I must go downstairs into my heart. "These people honour me with their lips, but their hearts are far from me", is how God described the Israelites one time. Those words could apply to all of us, at some time or other, I'm sure.
I mentioned, earlier, that, without involving the Holy Spirit, I am only mumbling words. Jesus compared the Holy Spirit to a fountain of living water that rises up from within a person. In other words, the Spirit comes up from the heart. "From the abundance of the heart the mouth speaks", says Jesus. Once again, I need to know what kind of spirit is in my heart. If it is a spirit of greed, of anger, or of jealousy, that is what will inspire my words and actions. The thing I must remember is that the Spirit of God is always in my heart, even if ignored, or not availed of. I received God's Spirit at my baptism, and his presence in me was confirmed at Confirmation. The problem usually is that I have the Spirit, but the Spirit may not have me. I can very well get on with my life, living and acting independently of the Spirit. That is why I said earlier that, if I want to pray, I must begin by getting in touch with the Holy Spirit, and involving him in the exercise.
St. Paul goes so far as to say that we do not know how to pray, but the Spirit of God can give meaning to our words, and can speak within us in ways that are not possible with words. I pick up a telephone to make a phone call. Suppose the line is broken, and I do not know that, I will soon discover that my efforts at making the call are not being very successful. In fact, I will discover, sooner or later, that I just cannot make the call. If the Spirit is not involved in my attempts to pray, then the wire is broken, and I cannot make connection. When Jesus did what he came to do, he returned to the Father. He sent his Spirit to complete his work. In other words, nothing of God gets done around here anymore, without the Holy Spirit being directly involved.