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I love meatballs done in various sauces and one that I really like to make are Swedish meatballs. This recipe is suitable to use for Italian meatballs in tomato sauce or even with a satay or chilli sauce.
If you like the traditional Swedish sauce that they serve with theirs, then I have included one that was given to me by a friend who had a swedish mother-in-law and she says that it is an authentic recipe. In the states you can purchase beef gravy in a can and you just add some light cream to that and heat in a sucepan. I haven't seen it in Australia so always make my own.
INGREDIENTS:
1 small brown onion - finely chopped
1 tablespoon oil
1 tablespoon butter
extra tablespoon butter
300g lean minced steak
300g minced pork
1 large cold boiled potato
1/2 cup dried breadcrumbs (can use wholemeal)
1 cup milk
1 egg - lightly beaten
sea salt and freshly ground black pepper to taste
1/4 teaspoon ground allspice (optional)
METHOD:
Gently saute onion in the tablespoon butter until just transparent and take off heat to cool.
Soak the breadcrumbs in milk for 8 - 10 minutes.
Mash potato and place in a large mixing bowl.
Add all other ingredients apart from oil and extra butter.
Shape mixture into small balls about the size of a walnut.
Using clean frypan, fry the meatballs slowly, in the oil and butter, until browned on both sides.
transfer to a plate that has been covered in paper towels, to drain off excess oils.
Place on dinner plates and pour over the cream sauce. Serve with lingonberry jam, ( a Swedish fruit) mashed potatoes and some green beans.
CREAM SAUCE:
100 ml cream
200ml light beef stock (or half stock, half water)
1 desertspoon corn flour
little light soy sauce to taste
salt and pepper to taste
To make, blend flour with some of the cream to make a smooth thin paste. Add the stock, soy sauce, seasoning and remaining cream. Stir over a low to moderate heat in a small saucepan. Make sure you stir continuously so it doesn't become lumpy. When it boils, reduce heat and simmer for a couple of minutes.
Saturday, April 10, 2010<reponame>alphagov/govuk_mirror-puppet<filename>README.md
# govuk_mirror-puppet

Provisions a GOV.UK mirror, using standalone Puppet (`puppet apply`).

Relies on the [govuk_mirror-deployment](https://github.com/alphagov/govuk_mirror-deployment) repository.

## Development workflow

1. `bundle install`
1. `bundle exec librarian-puppet install`
1. `vagrant up`

## Requirements

- [Ruby](http://www.ruby-lang.org/) and [Bundler](http://gembundler.com/) -- ideally with [rbenv](https://github.com/sstephenson/rbenv)
- [Vagrant](http://www.vagrantup.com/) -- version >= 1.1
1. What is the status of Christianity in Jewish Law?
2. In today's world what is the status of Christmas? Is it a religious holiday or a secular holiday?
3. What about assimilation? Have more Jews been lost here in North America to assimilation than in Europe did to persecution?
Clearly, Hanukkah was THE paradigm protesting the enforced similation of Jews towards the popular culture or its time, namely Hellenism. It would be ironic if Hanukkah were to be "undone" by enforced assimilation here in the USA!
I'm not sure of the First Amendment issues but free practice would mean that those who choose to Observe Christmas have every right to do so, and those who refuse to Observe Christmas equally have that right, too.
Bottom Line as I see it any concession on this matter is a concession in favor of assimilation and at the expense of minority rights.
Try to get excused from this and instead offer to do volunteer work on Christmas, EG at Hospitals.
Thank you for your question. It is one I relate to well. In my elementary school classes in Pensacola, Florida, I was often the only Jew. It seemed like every year my class was involved in making Christmas tree ornaments or decorating eggs for the school-wide Easter egg hunt. This was all in public school.
My parents made clear to the school that I would be permitted to be involved in parallel activities whenever the class was involved in a religious themed tradition. In fact, each year I would present a different aspect of my tradition to my non-Jewish classmates. One year my parents arranged for me to teach how to play dreidel to the rest of the class. Another year we brought latkes to share with the class.
Instead of having to choose between participating in activities with Christian overtones or being completely left out, see these moments as opportunities to challenge your child with sharing Judaism broadly.
Even 20 years ago in a small Southern town, non-Jews are open, accepting, and curious about Judaism. We have the opportunity to share the beauty of our tradition widely. Those formative experiences of sharing my Judaism, which made me special and unique, led directly to my identity as a passionate Jewish leader.
May your family continue to be blessed with a strong, passionate Jewish identity that can rise to the challenges of living in a largely non-Jewish world.
21st Century Studies guest lecturer Eric Hayot, Comp. Lit, Penn State gave a talk entitled "Comparative Literature in the 21st Century: Literary History after European Time". Before the lecture, he spoke to Nigel Rothfels.
This March, UWM alum, Eric Hayot (Modern Studies Ph.d., ’99), returned to campus to give a C21 talk. Those who attended the talk got an opportunity to think about literary worlds, comparative practices, and historical time. But the talk also provided an opportunity to think about the rich history of the center. Eric – now an Associate Professor of comparative literature at Penn State – used to be a project assistant here at C21. Before his lecture, he talked to Nigel Rothfels – currently the Director of the Office of Undergraduate Research – who was Assistant Director of C21, and, of course, the editor of Representing Animals (2002), a selection of essays from the center’s 2000 conference.The Bruins opened up the scoring 4:46 in the first period, after getting having gotten the power play, shooting it through the legs of Jordan Binnington. It did not take long for the Blues to bounce back, as Robert Bortuzzo leveled the game, with both Tyler Bozak and Carl Gunnarsson assisting on the goal. Joakim Nordstrom put Boston back in front midway through the first period snapping an 11 game scoreless drought. His third goal of the playoffs, Sean Kuraly aided on the goal. He also added 5 blocks on the night.
Only four minutes later it was Vladimir Tarasenko knotting the scoring once again. Tarasenko recovered a deflected shot from Jaden Schwartz, his first shot was blocked by Rask, but he was able to pick up the rebound and put it by the Bruins netminder. The Blues received a minute power play in the second period, after the high-sticking, double-minor against Boston’s Connor Clifton. But were unable to convert on it.
Grzelcyk left with about two minutes left in the first period after taking an elbow to the back of the head from Sundqvist. When asked on his condition, Bruins head coach Bruce Cassidy did not have any update.
The Blues were dominant in the overtime and basically looked like the better team for most of the night. It was Bostons goaltender Tuukka Rask that kept them from taking real advantage. Rask made 34 saves on 37 shots. It probably would never have gone to extras for Boston, had Gunnarsson shot not gone off the post with 2 minutes left in regulation which would have virtually sealed it.
The Bruins were not able to get anything going in those first four minutes of the extra time, holding them to no shots on goal and ultimately forcing them into a penalty. Thankfully for the Blues, the penalty was not necessary as it was Gunnarsson scoring on the delayed penalty 3:51 into overtime to give St. Louis a 3-2 victory over the Boston Bruins and tie the Stanley Cup Final at a game apiece. Alex Steen drew a hooking penalty in front of the net, and the Blues pulled Binnington for an extra skater. Ryan O’Reilly and Oskar Sundqvist chipped in with assists. Binnington had a solid night, turning aside 21 shots.
The price of a stock is $46 and the prices