 but amicably and we're still good friends.
ANDREW ROGERS: The classic Australian story is community stepping in and helping somebody, and that's what happened for me.
I had been involved with the Melbourne Chargers rugby club. We would post photos of the match, photos of the sidelines, but that network of friends that I made, they are my safety net.
I've had a struggle with mental health issues over the last decade. The financial consequences of long-term depression was such that I was going to have to sell the house and they helped me get it ready.
They came to repair a garden, but helped fix a broken man.
For me, it was worth more than any silverware the club could ever win because they saved a life. I will be blunt, they saved a life.
I could have quite easily become just another gay suicide statistic.
A friend in the UK said, "I'm really worried about you. You're not getting out enough. How about you post a photo of your world on Facebook every day for as long for as you like."
So I started doing that and I'm up to day 1,025 today and every 100 days I do a self-portrait.
For the 1,000th, I had made a photo that had four images of me in it. What I see in that photo is a multi-facetted man who has come through a lot, who is recovering, and there is a whole lot of pride in that.
I've rediscovered the fun of flirting, the delights of dating, and I'm going to a ball again.
MARKIE LINHART: I've been on hormones since 2006 and they've certainly help me develop within my head and within my body.
In some respects, I wish I had surgery earlier, but in other respects, think I had it at the right time, in relation to how my complete life was working.
I feel fantastic for the first time in a long time, externally and internally.
TRISTAN MEECHAM, ORGANISER: So, the Coming Back Out Ball is a spectacular celebration for LGBTI elders in a way that really acknowledges the pioneers that have come before, those that have really built our community, as well as those that are coming out very late in life.
ANDREW ROGERS: By saying "coming back out" we don't want to lose those elders into the closet and we might be old and grey, but we're not going away.
MARKIE LINHART: If I met someone at the ball, it would be maybe a bonus in my life, but I'm going there to have some fun and to have a dance, yup, and I do like to dance.
ANDREW ROGERS: But I am on a promise to have a twirl under the mirror ball from a rather handsome man. The mirror ball is a bit like a gay mistletoe, isn't it? So I might even get a kiss on the podium under the mirror ball if all things go right.<gh_stars>1-10
/*
 * Copyright (c) [2020] Huawei Technologies Co.,Ltd.All rights reserved.
 *
 * OpenArkCompiler is licensed under Mulan PSL v2.
 * You can use this software according to the terms and conditions of the Mulan PSL v2.
 * You may obtain a copy of Mulan PSL v2 at:
 *
 *     http://license.coscl.org.cn/MulanPSL2
 *
 * THIS SOFTWARE IS PROVIDED ON AN "AS IS" BASIS, WITHOUT WARRANTIES OF ANY KIND, EITHER
 * EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO NON-INFRINGEMENT, MERCHANTABILITY OR
 * FIT FOR A PARTICULAR PURPOSE.
 * See the Mulan PSL v2 for more details.
 */
#include "panic.h"

asm("   .text\n"
    "   .align 2\n"
    "   .globl abort_saferegister\n"
    "   .type  abort_saferegister, %function\n"
    "abort_saferegister:\n"
#if defined(__aarch64__)
    "    brk #1\n"
    "    ret\n"
#endif
    "   .size    abort_saferegister,.-abort_saferegister");

namespace maplert {
void MRT_Panic() {
  abort();
}

#if __MRT_DEBUG
void __MRT_AssertBreakPoint() {
  // hook for debug
}
#endif
}
1. Advantages: Finish the program fast, master the materials well before moving on.
2. Disadvantages: it's for the fast-learners, students are expected to work harder. The courses will be unbalanced in terms of difficulty. Some block will be harder than the others.
Someone wanna add more?...
OH yeah Nevada is PAss/not pass system and to pass you need to score above a 90%. I read that info on some forum thread. Correct me if I am wrong.
You are......right! No "Rho Chi" for me...I do think that sux. I bust pretty high scores on some of these assessments, but there's nothing to distinguish that level of achievement from the "barely passers". No grades are given.To help people with transportation in response to the closing of US 101 between Ventura and Santa Barbara, Thomas Fire Help is organizing an all-volunteer group of air transport (planes and a helicopter!). We are connecting those who need transit to the pilots on a one on one basis.
We are prioritizing those in critical jobs- hospital, emergency response and operations, infrastructure, utilities, transportation, etc. to ensure vital services can continue to operate.
Fill out the form below and you'll be contacted. It could take up to 24 hrs to book, but we're trying to get response times much, much shorter. If you are unsure if you fit into this category, fill it out anyways and we will be in touch and see what we can do.
Technology note: This was setup quickly so if the form isn't showing up, particularly from a mobile device, try scrolling in the white space. Or using the Typeform web based form here.The Five of Pentacles
> Kindly Ones
The Five of Pentacles is a funny old card.
It slips out of the deck accompanied by a sigh. Fives sit on the nadir of the wheel and often speak of human vulnerabilities, frailties and insecurities. I see the fives as great learning opportunities which are cleaved from life experiences. As such we can see them as spiritual moments and after all the most spiritual thing we can do is to be alive and no experience is ever wasted.
Keywords for the Five of Pentacles.
These might be economic insecurity, isolation, loss and restrictions, adversity before betterment, poor health, need for clarity, low self esteem, emotional over practical. Disconnection from an inner presence.
I see this five as the poverty consciousness card.
We are isolated from comfort and disconnected from our sense of being. In the RWS deck the lights in the church could represent our consciousness and connection to family yet we are somehow not a part of it. It has an ethnicity which brings something 'other' and outside of ourselves. We are at once reminded that we cannot step down from our consciousness but we can step up to it. Our inner light does not shine for us but for other people.
I come across this quite often when people are trying to understand their spiritual pathway. They somehow see their spirituality as something beyond who they think they are.
This five reminds us to reconnect and to check in on that connection frequently.
This is especially important in these current times as the way society is being manipulated is for people to shy away from the spiritual heritage, to be empty and vacuous. The gauntlet is thrown, the challenge is to remember we are interdependent on each other and all things. Each of us can make a difference to our own lives or that of others. This card can be about considering community work and contributing in a positive way to one’s environment. This is also a good way to understand the self as acts of selflessness and compassion can open portals to new levels of understanding.
Very often we are given the choice to view our situation in one of two ways.
We can either see through an emotional lens or a practical one. The Five of Pentacles asks us to be practical. The question is what do I need to do and not necessarily how do I feel about it.
However, conventional guidance is not always the best way forward and does not address the spiritual needs that arise in the individual at times of feeling overwhelmed or unwell. Tradition and dogma can’t hit the spot sometimes and as a result we have to consider what is right for our own personal growth as grow we must! There is a fine balance between spiritual needs and material/physical requirements.
Many times I have had the conversation with my Guide that I am happy and prepared to do the work but my life can’t be driven by fresh air, conversely I can’t live for bread alone. The balance is vital to our wholeness.
When this card appears there may be a renunciation in the world.
It can be a time of reclusive and solitary pursuits that reconstructs the path to a spiritually-oriented self. Conventionality limits our thinking and we imprison our beliefs and faith believing it to