 the market," they added.
In the works is another Accton switch based on Cavium's 32x100G device. The project leaders said that switch is being reviewed by OCP along with shared switches from Broadcom (NASDAQ: BRCM) and partner Interface Masters as well Facebook (NASDAQ: FB) and Inventec Corp. of Taiwan (TPE: 2356).
On the networking software side, the group reported that ONIE has been accepted "across dozens of switch platforms" and is being leveraged in interoperability testing. Meanwhile, switch abstraction interface software was demonstrated across networking chips from Broadcom, Cavium (NASDAQ: CAVM) and Mellanox. Mellanox also demonstrated the interface software working on its 100G chip, the group reported.
In addition, the group leaders said OpenNetLinux was demonstrated on top of the Facebook Wedge switch as the social media giant and OCP founder increases adoption of the open-source networking software.
The networking group also is reviewing a separate Hewlett Packard Open Switch effort that "has the potential to introduce an open Network Operating System that can run on OCP hardware switches," Baldonado and Cardenas claimed.
Network hardware and software testing efforts that include test equipment configurations also have been stepped up this year to include systems, optics and software.
In the coming year the groups expects to introduce faster switching speeds while attempting to speed adoption of OCP-certified network chips. Meanwhile, it plans to focus its software development efforts higher in the stack, including orchestration, provisioning and automation capabilities.
Facebook, which had been using custom server designs it created in conjunction with Dell, joined with other big datacenter operators to launch OCP several years ago as a mechanism for developing approaches to open sourcing hardware designs. The goal is to drive innovation in servers, storage, switches, and datacenters while reducing infrastructure cost.
Since then, financial services giants like Goldman Sachs and Fidelity Investments have backed the effort as they seek to deploy OCP technologies in their datacenters. Fidelity hosted the most recent OCP networking project workshop.PHP_uname('m') gives wrong machine type.
In my case, processor is Intel Pentium 4, but PHP_uname('m')gives AMD64.
I suggest that instead of reporting "AMD64" PHP_uname('m') would report "x64".
To change it would be a considerable BC break though, http://lxr.php.net/xref/PHP_TRUNK/ext/standard/info.c#php_get_windows_cpu has been like that for a long time.
Not sure what is the best thing to do, it would be nice if they were consistent with each other, but I don't see a good way to actually do it.
IMHO this shouldn't be changed. AMD64 is historically a synonymous for any 64-bit architecture. This is a common terminology, on Windows it's a standard keyword, on some Linux distros  (fe Gentoo) as well.
Machine is actually Windows NT 10.0; WOW64 so it seems something isn't reporting or parsing correctly in php_uname().Google held a media event in San Francisco today where they talked about how they're tackling barriers on mobile, announcing that they're bringing speech recognition and computer vision technology to the desktop and took the next step for Google Instant - Google Pages. Google are right when they say the thirst for knowledge doesn't stop when you get off the computer, it continues on your mobile device. Mobile search traffic has grown 500-percent in two years with mobile search growing at a comparable pace to Google in their early years.
Google reckon that one of the driving forces behind this growth is speech recognition. Voice search doesn't require anything but your voice making it simple as pie to run searches from your mobile device. Today Google teach their English Voice Search system using no less than 230 billion words from real queries so that they can accurately recognize the phrases people are likely to say. As the quality has increased, so has usage; in the past twelve months alone, Voice Search traffic has increased by a whopping 600-percent and every single day people speak more than two years worth of voice into their system.
Today Google take the next step by introducing Google Instant: Google Pages. Instant Pages can get the top search results ready in the background while you're choosing which link to click, saving you yet another two to five seconds on the average search. Impressive, huh?
The Google Blog story is quite long so I suggest you check out the source or the link just before and check it out!The Catholic Bishops’ Conference of England and Wales have dedicated 2020 to be a year of focus on the Bible and ‘The God Who Speaks’. The prologue from John’s Gospel is read on Christmas day and famously speaks about ‘the Word’, and so we will be using these weeks of Advent, which begin the Year of the Word, to prepare to hear John’s familiar text in a new way. How do the scriptures for the Sundays of Advent invite us to a deeper engagement with what John will tell us about ‘the Word’ on Christmas day? The readings for the second Sunday of Advent prompt us to consider the ways in which, through our relationships, we can participate in the life of God.
During the season of Advent, churchgoers will likely lose count of the number of times that they sing ‘O Come, O Come, Emmanuel’. That great hymn that gives musical form to the O Antiphons draws our voices and thoughts to the name that means ‘God is with us’, and the promise contained within that.
That preposition ‘with’, speaking as it does of the association between one thing and another, is so familiar that we rarely consider the myriad aspects of relationship and togetherness that it encompasses. When John’s Gospel announces to us on Christmas day that ‘the Word was with God’, that is a message rich with Trinitarian wonder and ripe for unpacking by theologians, philosophers, exegetes and many more. However, it is well worth us giving pause for a moment to consider that at the very beginning of all things and in their very essence, the Word was with God: there was relationship.
Such language will no doubt chime loudly with anyone whose attention has been captured by Pope Francis’ 2015 encyclical, Laudato si’, and its rich vision of a deep communion between all living things. The document’s call to ‘care for our common home’ is not an anthropocentric argument for more considerate treatment of the environment in order that the natural world should serve the goal of human flourishing better and for longer. Every created thing shares in the dignity and wonder of what it means to be loved by God, and is connected by virtue of that. In the recognition, nurturing and proliferation of those connections, human beings participate in that picture of harmony that Isaiah paints.
Isaiah’s radical vision of a world in which togetherness triumphs over division, where points of connection are made in spite of differences, finds echoes in our second reading[4]. Harmony is also at the heart of the message that Paul wants to deliver to the Romans. Just as the harmony that Isaiah alluded to was something more challenging than a storybook utopia, so it is for Paul. It is the God of ‘endurance’ or ‘steadfastness’ whom Paul invokes as he longs for harmony among the Romans, a sure acknowledgement that he does not expect the coming together of different groups to be an easy ride. He exhorts them to ‘welcome’ or ‘accept’ one another – not, therefore, to find their harmony in homogeny, but precisely by reaching out to others. Relationship, again.
Our introduction in the gospel reading[5] to a dramatic and unusual man whom we can easily imagine to be a bit of a lone wolf, and who gives short shrift to the Pharisees and Sadducees, may not seem to give us an obvious candidate for a model of excellence in relationships. However, he is John the Baptist. If our understanding of the sacrament is that it is a welcoming of a new member into a community, then the one who performs the rite is initiating countless new relationships with every baptism. Every new member of the people of God shares in a relationship of belonging with every other member of that people, who each, in turn, share that with one another. That is a complex matrix and one in which each additional connection strengthens, rather than dilutes, every other connection. The body of Christ, the community of believers, is not one that turns in on itself to find identity and security in its current make-up – hear John warning the Pharisees and Sadducees against relying on their ancestry in Abraham. Rather it always looks outwards, seeking ever more ways to be in relationship and establish that truly global solidarity to which Pope Francis referred, and which finds its origin in the Trinity.
During Advent, we are readying ourselves to hear John’s words and to respond to the invitations contained within them. If, in your preparation, you find yourself contemplating your relationships, and praying for the grace of a more open heart to the world around you and especially to those who are suffering and in need, you might like to join the Society of Jesus in that prayer.
[2] Nicholas King (trans.), The Bible (Kevin Mayhew, 2013), p. 1406.
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