Imagine a science-fiction scenario for Easter 2017. All the pulpits of Christendom become ‘Time and Space portals.’ The preachers who step into all the pulpits around the world on this particular Easter morning are immediately shuffled to another pulpit in Christendom. A priest is Minneapolis suddenly finds herself in the pulpit of a tiny Romanian village Church, a Nigerian Pentecostal pastor finds himself suddenly standing before a large group of sailors on the deck of a US Navy aircraft carrier–you get the idea. Not only are they all the Easter morning preachers switched to another pulpit, they are also switched through time. An Anglo-Saxon bishop from the tenth century finds himself standing on a suburban Baptist mega-church platform with a tiny wire mic wrapped around his ear, a middle-aged Episcopal priest from Austin, Texas suddenly materializes in a first-century house church in Antioch.
All of us are to deliver our sermons as we prepared them. While each of these sermons would be remarkably different in many ways, we could hope that all of them would sound like the sermon that Peter preaches in Acts chapter 10.
So, if you were to preach, would your Easter morning sermon sound something like Peter’s?
Would your sermon give a clear account of the life, death and resurrection of Jesus Christ?
This Psalm contains a tiny peek into the liturgical practices in ancient Judaism. There are instructions for “all Israel” to say, “His mercy endures forever.” There is a crescendo from the individual singer to the whole nation praising the Lord.
The Psalm is exuberant and speaks of a new reality coming to light. The day of victory is here, and God’s people are throwing a party of praise unlike any other. The fact that this psalm was written long before the first Easter should remind us that God had acted many times in the past for the people of God. God had delivered them many, many times and this psalm is a testimony to one such deliverance.
Our Easter celebrations should give us a model for how to celebrate all the works of God in our lives, both great and small. We are generally an unthankful people, but, with enough reflection, many of us can see many things that we can be thankful for–things that are marvelous in our eyes.
Have you had cause to celebrate lately?
How did you celebrate that victory?
After attending all the Lenten activities, after coming to worship on Maundy Thursday, Good Friday, and maybe even for a bit on Holy Saturday, you may feel that you need bodily resurrection. Catholic Christians, such as ourselves, journey with Jesus to the open tomb so well, that we can actually feel, in our bodies, a deep sense of life, death, and resurrection. Our worship is supposed to work this way. This is why we change our calendars this time of year. This is why we slow down enough to read lengthy passages of Scripture and hear the central story of our faith again and again.
We focus so much on the story of Jesus passion and resurrection because we believe what St. Paul wrote to the Colossians, that we “have been raised with Christ.” We have experienced the life, death, and resurrection of Jesus with him. As closely as we have walked with Jesus to the cross and empty tomb, our final union with Christ still awaits. Our revelation, our revealing still awaits us. Our search for meaning is fulfilled in the living Christ. When we think of Jesus, who is above us, the things down here cannot drag us down.
What are some things “down here” that are distracting you?
How did it feel to walk with Jesus through Lent and Holy Week?
John tells the story of Easter morning chaos. There is confusion, mistaken identities, and rejoicing. The emotions are intense. Disciples run in desperation. Mary is weeping. She is weeping with intensity and passion. She cannot stop herself. We hear her sobs echo down through the ages as she stands not only next to the grave of Jesus, but next to all the graves of the world. For thousands of years we have taken our loved ones, parents, children, teachers, and friends and placed them in the ground. We have covered them with dirt, and all we can do is weep.
Mary is weeping at this grave as she searches for the dead body of her friend and teacher. She is not finding what she expected. In her weeping she hears the question from Jesus, “Why are you weeping? Whom are you looking for?” Like Mary, we must weep in our confusion when we stare into the open grave of this world. But, like Mary we hear the question in our weeping, “Whom are you looking for?” Like Mary, we are so sure we know what we are looking for that we cannot see the resurrected Christ or the resurrection he brings to us in our darkest hour.
A new reality is here, a new humanity in Jesus Christ. A new vision of eternal life is ours in Christ and we will not see it if we, like Mary and the other disciples, are merely expecting to find the dead body of a young hero. No, the Jesus of Easter is alive and comes to us in word and sacrament, and we are filled with the joy of that first Easter.
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