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KEYVERSES.S.6:46:4我的佳偶阿，你美丽如得撒，秀美如耶路撒冷，威武如展开旌旗的军队。 Youareasbeautiful，mylove，asTirzah，AslovelyasJerusalem，Asterribleasanarmywithbanners.KEYPOINTS OF TRUTH :6章4节注1得撒是以色列诸王的京城、王宫的所在处，（王上十四17，十五21，十六23，）这里以正面的意义题到它，以表征神的圣所，就是神这位王的居所。圣城耶路撒冷是犹大的京城和神在地上居所（殿）的保障。因此这二城表征神的圣所、神的居所，有神的圣城环绕作其保障。这里良人称赞祂的佳偶，说她美丽如天上的圣所（得撒，）秀美如天上的耶路撒冷；这指明基督的佳偶藉着在基督的升天里生活，在复活里作新造，就在基督生命的丰富里成熟，使她不仅成为基督的园子，（四12～五1，六2，）也成为神的建造，（参创二8～12，18～24，林前三9～12，）就是成为神的圣所及其保障。S.S. 6:4-1 [1] Tirzah， a capital city of the kings of Israel and the place of the kings’ palace (1 Kings 14:17; 15:21; 16:23)， is mentioned here in a positive sense to signify the sanctuary of God， the dwelling place of God as the King. The holy city Jerusalem was the capital of Judah and the safeguard of God’s dwelling place， the temple， on earth. Hence， these two cities signify God’s sanctuary， God’s dwelling place， with God’s holy city surrounding it to be its safeguard. Here the Beloved’s praising His lover， saying that she is as beautiful as the heavenly sanctuary (Tirzah) and as lovely as the heavenly Jerusalem， indicates that through her living in Christ’s ascension as the new creation in resurrection， the lover of Christ becomes mature in the riches of the life of Christ so that she becomes not only a garden to Christ (4:12—5:1; 6:2) but also the building of God (cf. Gen. 2:8-12， 18-24; 1 Cor. 3:9-12)， the sanctuary of God and its safeguard.
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