However, by the end of the Cratylus, he had admitted that some social conventions were also involved, and that there were faults in the idea that phonemes had individual meanings.[54]
Nanging, ring panguntat Cratylus, dané ngakuin yéning makudang-kudang konvensi sosial taler nyarengin taler wénten kaiwangan ring pakayunan sané nyinahang yéning fonem madué arti individual.