Argument: The state permits individuals to risk harming themselves only where such risks can be independently scrutinised and regulated

A distinction should be made between socially legitimatized recreational violence- such as rugby or boxing- and stigmatized recreational violence- such as S&amp;M [i] . Rugby, ice hockey or motor racing must, of necessity, occur in public. Each of these events incorporates large numbers of competitors and is regulated by a referee. It is not possible for a Rugby player to be forced to play a match against his will, nor will he be prevented from leaving the field if he is injured or feels threatened. Indeed, referees can force players to withdraw if they believe they are at risk.

Where violent sports events take place without any form of official sanction or oversight, their size makes them easy to detect, and legal principles such as negligence and ineffective consent make them easy to prosecute.

Society permits violent public events such as rugby, while condemning violent private entertainments such as S&amp;M partly because consent, capacity and safety are much easier to determine in a public context.

In short, individuals are allowed to consent to the risks inherent in participating in a rugby match because the state- and society at large- is satisfied that sufficient safeguards exist to ensure that players’ consent is informed – that the risks they will be exposed to are foreseeable. This level of control and accountability cannot be generally guaranteed within individuals’ private sexual relationships.

Although S&amp;M practices, when properly conducted, do not carry a risk of permanent harm and are not likely to result in non-consensual activity, oversight of participant’s behavior is simply not possible. Sexuality is inherently private and individual sexual acts are closed off from public discussion.

[i] Farrugia, Paul, ‘The Consent Defence in Sport and Sadomasochism’ (1997) Auckland University Law Review, 8 (2), 472

Candidate 1: "Sadomasochism need not be rendered completely free of risk. It is sufficient that each participant is aware of the hazards and consents to them. Moreover, no government can legislate for the most reckless of its citizens. If an individual is so disturbed as to place a plastic bag over his head for the purpose of sexual stimulation, the contrary opinion of the law will not be a great deterrent. [i]

Nevertheless, Sadomasochism can be rendered relatively free of physical risk for its participants. ‘Safe words’ can be agreed in advance, and then announced to end an S&amp;M session immediately. Where participants are restrained or prevented from speaking, movement signals or the dropping of a marble held in the hand can be used to indicate withdrawal of consent. This simple device ensures that participants continue to agree to the terms on which their encounters take place.

It is patronizing to assume that participants in S&amp;M scenarios have not considered the possibility that expressions of pain and reluctance will be a regular occurrence during such activity. Deliberately quixotic ‘safe words’ and stop signals are used in order to avoid inadvertent abuses of consent.

[i] Annette Houlihan, ‘When “No” means “Yes” and “Yes” means Harm: Gender, Sexuality and Sadomasochism Criminality’ (2011) 20 Tulane Journal of Law &amp; Sexuality: A Review of Lesbian, Gay, Bisexual, and Transgender Legal Issues 31"
Candidate 2: "Every government has a duty to protect the moral and physical health of all its citizens. Firstly, the defining characteristic of sadomasochism is that it does harm to others. The activity has a victim. It is not a simple question of one individual being permitted to harm himself. Secondly, the fact of the victim’s consent is immaterial. The use of seatbelts is mandatory because citizens should not be allowed to risk their bodies for such a nugatory freedom. Citizens are allowed to lose or jeopardize their material assets through foolishness, since the assets are replaceable, or at least not critical to survival. Paternalism exists to protect people from themselves.

As noted below, governments are able to exercise varying degrees of regulation over potentially harmful activities according to the contexts that they occur in. Under these circumstances, the beneficial aspects of contact sports, risky performance arts and non-essential medical procedures can be balanced against the harms they might cause. Dangerous sporting activities invariably occur in public, are supervised by coaches and referees, and are subject to rule-sets agreed on by players and overseen by professional bodies. Under such circumstances, it is possible for the state to be satisfied that risk to the individual has been minimized as far as possible, and that there can be no confusion over which risks an individual consents to.

Where altercations on the sports field result in criminal prosecutions, much discussion is focused on the risks that the victim foresaw he would be exposed to. Hockey players have previously been held to have implicitly accepted the possibility that they might be deliberately struck with a hockey stick in the course of a match [i] . A recent English case ruled that a rugby player does not impliedly consent to run the risk that another player might bite and tear at his ear during a match [ii] .

[i] R v Green (1971) 16 DLR 93d) 164

[ii] R v Johnson (1986) 8 Cr App R (Sentencing) 343"
Candidate 3: "The notion of consent cannot apply to a practice in which participants lack the ability to withdraw at any given time. Rape cases are easier to prosecute as it is clear and evident that the victim did not consent to the activity. The legalization of sadomasochism would create situations in which consent has been given beforehand but cannot be withdrawn during the activity.

There may be genuine confusion between participants in a situation where one party wishes to withdraw their consent but is unable due to the activities already underway. In that case, it would appear unreasonable to prosecute despite the victim’s anguish. To spare such horrible situations arising, the practice must remain illegal.

Finally, a number of criminal cases, including the English case of R v Dica, have held that intentionally or recklessly exposing a partner to a sexually transmitted infection by refusing to wear a condom can be a criminally action. Where an individual is aware that certain sexual interactions carry a risk of harm, and he does not obtain his partner’s full and informed acknowledgment of that risk, in English law at least, he commits a crime [i] .

If a man forces sex on a woman who has rejected his advances on the basis that he will not wear a condom, a rape is committed. If a man deceives a woman into having unprotected sex by lying about his sexual health, the decision in R v Dica will hold him liable for any resulting harm.

[i] R v Dica [2004] QB 1257"
Candidate 4: "It should first be observed that accidents and inadvertent harm can befall S&amp;M practitioners irrespective of the level of caution that they exercise. It is unacceptable to require responsible adults to run the risk of prosecution whenever they engage in a consensual act of sexual expression.

Further, relationships, even sadomasochistic relationships, can break down and become acrimonious. There is a risk that an embittered partner who formerly consented to prohibited S&amp;M activity might try to use that fact to blackmail or persecute his or her ex-lover.

The opposition state that the freedom to dissent from laws regulating one’s private conduct begins to break down when the number of people engaging in a “private” activity grows. Why should the freedom to engage in a particular sexual activity imply a trade off against the freedom to choose how many people we engage in that activity with? Interacting with multiple sexual partners is not, in itself, illegal in the majority of western liberal states, but it does not exclude other sexual fetishes, such as S&amp;M. The opposition is disguising a further limitation on sexual freedom- the freedom to engage in group S&amp;M- as a concession to liberalism.

Finally, the awareness that a particular activity is proscribed can affect an individual’s ability to enjoy that activity. The pleasure inherent in free expression of sexual identity is compromised by the knowledge that discovery will lead to prosecution and stigmatization. As numerous accounts by those involved in the LGBT liberation movement have demonstrated, knowing that one’s sexuality is seen as something immoral and socially destructive is inhibiting and upsetting, even in private contexts."
Candidate 5: "Victims of any form of crime, regardless of their life choices, are free to come to the police for protection and will be provided with the same protections as anyone else. The fact that people who commit crimes may feel less comfortable going to the police to avoid self-incrimination is not a reason to remove those laws."
Candidate 6: "When less painful but equally effective variations on existing beauty treatments enter the market, they quickly assume a position of dominance. Women and men who want to enhance their physical appearance do not automatically seek out the most painful way of doing so.

The proposition conflates a means of achieving sexual gratification with the gratifying act itself. A masochist finds erotic pleasure in being subjected to pain, irrespective of the ultimate purpose of that pain. Likewise, a sadist will inflict pain to achieve pleasure, without feeling that his actions require further justification or purpose.

A surgeon will design his procedures so that a patient will suffer an absolute minimum of pain and discomfort. A medical professional would likely be subjected to professional disciplinary measures if it were to become apparent that he derived gratification from the unavoidable pain sometimes endured by his patients. The consequences of a medical intervention sometimes mean that a patient will experience pain, but this is not evidence for the existence of underlying sadomasochistic motives.

Put simply, individuals with more typical sets of sexual desires regard cosmetic treatments as a means of achieving gratification, not the end in itself. Pain and infirmity take on great significance when an individual decides whether he wants to undergo cosmetic enhancement. The psychological screening that cosmetic surgeons employ is likely to detect individuals for whom pain and sexual pleasure have become interchangeable.

As side opposition’s third point will demonstrate, states permit individuals to consent to dangerous cosmetic procedures precisely because the risks inherent in these practices can easily be subjected to third party scrutiny.

Cosmetic surgery and beauty products exist in public, and are open to regulation and oversight. The bedroom, the basement and the private members club are, by contrast, concealed and secretive."
Candidate 7: "Where should the line between sadomasochistc and “conventional” sexual activity be drawn? The English appeal case of R v Slingsby [i] concerned the accidental death of an individual who had consented to an inherently risky sexual act (the insertion of her partner’s fist into her anus) that was considered “vigorous” but not masochistic. As noted above, conventional sexual interaction is just as susceptible to subversion as S&amp;M encounters, and can just as easily collapse into a non-consensual act.

In effect, “normal” sexual expression is as difficult to regulate, and as likely to incorporate violence (or “vigorous activity” as the judge in Slingsby would have it) and to cause harm, as sadomasochism. Society at large does not demand that all private sexual activity is as tightly regulated as professional sport, nor does it attempt to outlaw sexual activity. Instead, it is acknowledged that personal freedom outweighs the occasional harms that private sexual relationships produce. Existing legal safeguards are seen as providing victims of abusive conventional relationships with adequate protection and recompense.

Indeed, the dangers that accompany conventional sex may be less obvious to the participants in a relationship than the dangers posed by a poorly tied knot or an inexpertly wielded crop. Sexually transmitted infections, concealed personality disorders, infidelity or jealous former partners all constitute significant and easily overlooked sources of harm.

[i] R v Slingsby [1995] Crim LR 570"
Candidate 8: "The state has no right to decide what is “moral” or “immoral” for society. Each and every individual through their freedom of conscience is allowed to determine for themselves what a moral act would be as the government has no way of determining that with any certainty.

Moreover, there is no evidence that suggests any link between S&amp;M and propensity or escalation of criminality. Simply because someone enjoys the infliction or the feeling of pain does not mean that they will become a criminal who inflicts pain on other, un-consenting people in the future. Further, it could be argued that allowing people a consensual outlet for such urges reduces the probability that such escalation and criminality will occur."

Where should the line between sadomasochistc and “conventional” sexual activity be drawn? The English appeal case of R v Slingsby [i] concerned the accidental death of an individual who had consented to an inherently risky sexual act (the insertion of her partner’s fist into her anus) that was considered “vigorous” but not masochistic. As noted above, conventional sexual interaction is just as susceptible to subversion as S&amp;M encounters, and can just as easily collapse into a non-consensual act.

In effect, “normal” sexual expression is as difficult to regulate, and as likely to incorporate violence (or “vigorous activity” as the judge in Slingsby would have it) and to cause harm, as sadomasochism. Society at large does not demand that all private sexual activity is as tightly regulated as professional sport, nor does it attempt to outlaw sexual activity. Instead, it is acknowledged that personal freedom outweighs the occasional harms that private sexual relationships produce. Existing legal safeguards are seen as providing victims of abusive conventional relationships with adequate protection and recompense.

Indeed, the dangers that accompany conventional sex may be less obvious to the participants in a relationship than the dangers posed by a poorly tied knot or an inexpertly wielded crop. Sexually transmitted infections, concealed personality disorders, infidelity or jealous former partners all constitute significant and easily overlooked sources of harm.

[i] R v Slingsby [1995] Crim LR 570
