Argument: Traditional and religious beliefs

More than 90% of Uganda’s population believe that homosexuality is not part of their culture and should never be accepted[1], its seen as indecency, criminality and a taboo in the community. This is something the government did not invent and not something it can simply wash out of society. Shelving the bill would not suddenly create tolerance from Ugandan society towards the gay community but instead would isolate and impose a threat to the LGBT community.

Others would have tried to create laws anti-gay laws. This ‘kill the Gays bill’ was originally intended to include the death penalty for some homosexual acts such as when one of the participants is a minor, HIV-positive, disabled or a "serial offender".[2] The bill is therefore considerably better than what the alternative could have been – the government has done its duty and moderated it. Any wider change to the culture of the country is not the duty of the government.

[1] Patience Akumu, ‘It pains me to live in a country, Uganda, that hates gay people and 'indecent' women’, thegurdian.com, 22 December 2013, http://www.theguardian.com/commentisfree/2013/dec/22/uganda-gay-laws-target-gays-women

[2] BBC News, ‘Uganda Anti-Homosexuality Bill: MPs drop death penalty’, 23 November 2012, http://www.bbc.co.uk/news/world-africa-20463887

Candidate 1: "The government is an impartial and independent body which should not be led by tradition but lead tradition instead. Governments don’t just exist to let events flow but to lead, to create policy, and shape events. If government never takes a lead then it would cease to exist as another leader would take its place. Under Uganda’s constitution, religions should be registered and accredited by the government and should adhere to law and government policies. The constitution recognises equality for all so the government should be encouraging a belief and tradition of such equality[1]. It is therefore wrong to argue that on a particular policy, tradition had to lead.

[1] Parliament of Uganda, ‘CONSTITUTION OF THE REPUBLIC OF UGANDA, 1995’, parliament.go.ug, http://www.parliament.go.ug/new/images/stories/constitution/Constitution_of_Uganda_1995.pdf"
Candidate 2: "Democracy is not just about enabling a tyranny of the majority. It is about enabling everyone have a say in running the country and about protecting the rights of those minority viewpoints. Simply accepting that the majority is always right is the path to populist dictatorship; most people can be bought by promises of better times ahead and attempts to put the blame for any problems on minority groups. Human rights are intrinsic and cannot be determined on what the majority or civil society believes. The simple maxim ‘do unto others what you would have them do to you’ shows why minorities need to be protected. Everyone is a minority in something whether it is because they are a particular ethnic, sexual, language group or the views they hold we would not want to be discriminated on the basis of that aspect of ourselves. Where the majority wants to harm the minority the role of the government is to protect the minority. The bill was introduced to parliament individually by MP David Bahati[1] who spearheaded it through the end not the large Ugandan majority and the government should have stopped it.

[1] The Economist, ‘Uganda’s anti-gay law; Deadly intolerance’, economist.com, 1 March 2014, http://www.economist.com/news/middle-east-and-africa/21597943-diplomatic-pressure-did-not-stop-absurd-law-deadly-intolerance"
Candidate 3: "The fact that Ugandan government did not take measures to curb insecurities, harassment and threats towards the LGBT community, shows how reluctant it was in enforcing human rights. Unfortunately things have been even worse after the new law was passed with Uganda’s tabloid the Redpepper exposing homosexuals[1]. The new law has given a green light to mockery, attacks and harassment towards the gay community, many have lost their jobs, other have quit school and some have left the country due to such threats. This all could have been avoided by the government if it were to accept LGBT as a minority that has the same rights as other minorities. Such an acceptance would be a first step towards tolerance in Uganda.

[1] The guardian, ‘Ugandan tabloid prints list of 'top 200 homosexuals', thegurdian.com, 25 February 2014, http://www.theguardian.com/world/2014/feb/25/ugandan-tabloid-prints-list-top-200-homosexuals"

The government is an impartial and independent body which should not be led by tradition but lead tradition instead. Governments don’t just exist to let events flow but to lead, to create policy, and shape events. If government never takes a lead then it would cease to exist as another leader would take its place. Under Uganda’s constitution, religions should be registered and accredited by the government and should adhere to law and government policies. The constitution recognises equality for all so the government should be encouraging a belief and tradition of such equality[1]. It is therefore wrong to argue that on a particular policy, tradition had to lead.

[1] Parliament of Uganda, ‘CONSTITUTION OF THE REPUBLIC OF UGANDA, 1995’, parliament.go.ug, http://www.parliament.go.ug/new/images/stories/constitution/Constitution_of_Uganda_1995.pdf
