Argument: Incentive in form of profit benefits society as a whole

The strongest motivational force a human being can feel towards work is a potential reward for their effort, therefore those who work hard and contribute most to society should justly also gain the most in form of increased wealth (e.g. private property). When work is uncoupled from reward or when an artificial safety net provides a high standard of living for those who do not work, society as a whole suffers. If those who work will benefit equally as the ones who do not there will be no reason to work and the overall productivity will be lowered, which is bad for society. Incentives are therefore necessary since it increases the overall standard for the whole society in form of material wealth, the fact that individuals are driven to succeed and earns what is rightfully theirs is thus in all our interest. With an overall higher productivity even the worst off may benefit more than they would have if the productivity had been low e.g. through charities etc.1/2/3/4

1 Rawls, J. (1999). A theory of justice (Rev.). Oxford: Oxford University Press.

2 Bradford, W. (1856). History of Plymouth plantation. Little, Brown and company.

3 Nozick, R. (1974). Anarchy State and Utopia (pp. 54-56, 137-42). Basic Books.

4 Perry, M. J. (1995). Why Socialism Failed. University of Michigan- Flint, Mark J Perry?s personal page.

Candidate 1: "Under capitalism property is privatised under the presumption that it will not harm anyone or even that it will benefit everyone. This is not the case and what actually takes place is that property becomes concentrated into the hands of a relatively few well-off people leaving the rest more or less without property. The capitalist's bargaining position is far superior in comparison to the worker's (since he is a capitalist) and he can use it as an advantage in order to concentrate wealth for himself. If the capitalist has everything and the worker nothing it leaves the worker with nothing more than the mercy of the rich for work, charity, etc. Even if the capitalist offers the worker a salary on which he can survive (in comparison to unemployment a salary on which he can survive "makes him better off') it is a forced contract out of necessity from the worker's part1/2. Consequently private ownership is by no means on par with the possibilities of owning goods in common and is thus contradictory to the capitalists premise of not harming others3. Capitalism makes the majority more dependent on a minority than they would have been if property were shared.

1 Marx, K. (2010). On The Jewish Question. Marxist Internet Archive. Retrieved March 17, 2011

2 Marx, K. (2009b). A Contribution to the Critique of Political Economy - Preface. Marxist Internet Archive. Retrieved March 19, 2011

3 Cohen, G. A. (2008). Robert Nozick and Wilt Chamberlain: How Patterns Preserve Liberty. Erkenntnis (1975-), Vol. 11, S(No. 1), 5-23. D. Reidel and Felix Meiner. Retrieved June 9, 2011"
Candidate 2: "Capitalists often disregard the fact that people, although being individuals, also are formed by their social circumstances 1/2. People's class belonging, sexuality, sex, nationality, education etc. have a major impact on people's opportunities; there might be cases of individuals achieving the American dream like Barack Obama despite their social background, however this is not applicable to the majority of people. In capitalism the people with the most opportunities are usually the people who have the most capital, take the example of university students: universities in many countries such as the United States and United Kingdom charge students high tuition fees, if one is not wealthy enough to pay for these fees the likelihood to continue into further education is much lower (if a loan is provided one would have to risk to be indebted for a long period of one's life, or not have the opportunity to study at university at all)3. This can by no means be called an equal opportunity for everyone. It is not enough to provide opportunities; people must also be in a position to grab them.

1 Berger, P. L., &amp; Luckmann, T. (2007). Kunskapssociologi : hur individen uppfattar och formar sin sociala verklighet. (S. T. Olsson, Ed.). Falun: Wahlstr"
Candidate 3: "Often when consumers buy things they might ostensibly believe that they have a choice, when in reality they do not, since they are presented with several options; I could e.g. either watch this blockbuster movie or that blockbuster movie on the cinema. However, there is no option to watch anything else than a blockbuster movie and consequently there is no real choice offered. Capitalism has already decided what is going to be produced and the consumer is left with nothing else than purchasing whatever is provided. Another example could be that there might be a whole range of food options in the supermarket, but the good food is expensive and therefore the people with less income end up eating unhealthy food since they cannot afford the good food, therefore in practice there is no real choice since one of the options is not available for the people with less income because it is too expensive1. An additional counterargument might also be to question the validity that a product/service's price should be determined by the pure fancy of the market, is it really justifiable that Michael Jordan earns much more than e.g. a nurse? The nurse provides a service which saves lives while Michael Jordan only supplies entertainment, even if it is only Michael Jordan who can play a certain kind of high quality basketball and many more people are qualified nurses, it does not justify at all the wage difference between the two2.

1 Adorno, T., &amp; Horkheimer, M. (2005). The Culture Industry: Enlightenment as Mass Deception. Retrieved June 7, 2011

2 Sandel, M. (2004). Justice: What is the right thing to do? Allen Lane."
Candidate 4: "According to Karl Marx work should not be regarded as just a means to achieve a reward in the form of profit, work should (i) be directed to the need of their fellows, (ii) be an enjoyable, meaningful activity which develop human capabilities. In the capitalist system labour becomes distorted e.g. industrial work tends to be monotonous and dulling without any enjoyment at all. People are more or less coerced to work for their survival and accept even the most horrific work conditions; work is only performed on the capitalist's terms1/2. If workers did not have to fight for their survival and labour was directed to the meaningful activity of helping others instead of profit making for capitalists, incentives in the form of profit would be without value. The want to share wealth and material amongst the community is inscribed in the human essence and constitutes meaningful activity. It is not merely possible"

According to Karl Marx work should not be regarded as just a means to achieve a reward in the form of profit, work should (i) be directed to the need of their fellows, (ii) be an enjoyable, meaningful activity which develop human capabilities. In the capitalist system labour becomes distorted e.g. industrial work tends to be monotonous and dulling without any enjoyment at all. People are more or less coerced to work for their survival and accept even the most horrific work conditions; work is only performed on the capitalist's terms1/2. If workers did not have to fight for their survival and labour was directed to the meaningful activity of helping others instead of profit making for capitalists, incentives in the form of profit would be without value. The want to share wealth and material amongst the community is inscribed in the human essence and constitutes meaningful activity. It is not merely possible
