Argument: In context of other teachings, does not promote the spread of AIDS/HIV.

The Catholic Church does not only forbid the use of barrier contraception but also of casual sex. The issue is not that the Church is being irresponsible by banning the use of barrier contraception but that people are choosing to follow some of the Church's teachings but not others. Pope Benedict XVI argues AIDS is "a tragedy that cannot be overcome by money alone, that cannot be overcome through the distribution of condoms, which even aggravates the problems"1. If people followed the Church's teachings on casual sex as well as their teachings on barrier contraception, the AIDS epidemic would be dramatically decreased. Given, therefore, that it also forbids any sex outside of marriage, the Catholic Church is totally justified in forbidding barrier methods of contraception2. 1 Wynne-Jones, Jonathan. "The Pope drops Catholic ban on condoms in historic shift." The Telegraph, 20 November 2010, 2 Pope John Paul II. "Evangelium Vitae." 1995.

Candidate 1: "The Catholic Church does not forbid all methods of contraception which could be used as alternatives. The Catholic Church actually condones the use of natural contraceptive methods, which essentially amount to only having intercourse at times of the month when the woman is not fertile. It is not unreasonable of the Catholic Church to expect married couples to just withhold from sex at certain times of the month if they do not wish to conceive another child. This situation gives no reason to make an exception."
Candidate 2: "AIDS/HIV can be spread outside of having casual sex. The HIV epidemic is spread not just through people having casual sex. In many cases, wives contract HIV after their husband being unfaithful or having had premarital sex. There are also many cases where a woman has little choice in being sold off to a man and is forced to have sex with him. There are also a huge number of cases of rape where HIV is contracted. In all of these cases, if the Catholic Church had condoned barrier contraception, the likelihood of HIV being contracted as a result would have been dramatically reduced; whether that is through contraception being used in that particular instance of intercourse or through the man not contracting HIV in the first place."
Candidate 3: "This would not protect wives. In these situations the wife would be expected to have unprotected sex, so that the couple could conceive a child, even if the Church condoned the use of contraception. If a husband contracts HIV, the Catholic Church condoning or forbidding the use of condoms makes absolutely no difference to the fact that his wife is very likely to contract it also. The only action by the Church that would affect this would be to try and highlight the fact that sex outside of marriage is also forbidden to a greater degree and allowing the use of contraception would only weaken this message."
Candidate 4: "Radical changes risk stability of the Catholic Church. As outlined in the main proposition case, rather than making the Catholic Church seem as if it can move with the times, suddenly changing its stance on barrier contraception would make the Church seem weak and would lose a lot of its support. Since their stance on barrier contraception is something that the Catholic Church has stood by for a huge number of years suddenly moving on it would throw their conviction on everything into question and would have a severe negative effect on the stability of the Church."
Candidate 5: "The commandment given is to 'go forth and multiply', not to multiply as much as possible with no thought for sustainability. Contraception can help monogamous couples control the amount of children they have and when so that they can ensure they don't have more children than they can sustainably provide for. The idea that any limitation of procreation is against God is a single interpretation of a very ambiguous passage. The Catholic Church has the freedom to choose the interpretation that is best for humanity."
Candidate 6: "The Catholic Church is not a democracy. The opposition makes no mention of the huge numbers of Catholics who actually support the Church's decision to forbid barrier contraception. There is by no means a clear majority either way. Even if there was a clear majority of Catholics in favour of barrier contraception, the Church is under no obligation to change its official stances or any part of the way it works based on the opinions of members of the Church. The Church is founded on the basis that it is doing God's bidding and changing its working based on the demand of the people would undermine that."
Candidate 7: "More casual sex with barrier contraception is preferable to the current amount without contraception. The amount of consensual sex is not going to change no matter what the church teaches. As long as the use of barrier contraception was promoted along with this promotion of casual sex, it would be a huge net reduction in the cases of contraction of HIV. Therefore, condoning the use of barrier contraception would be the more responsible stand to take on the part of the Catholic Church."
Candidate 8: "The Catholic Church already has huge numbers of people leaving, this could help stop that. The Catholic Church is already becoming increasingly unpopular because of its refusal to compromise on any issue and its inability to adapt and change to keep up with an ever changing world. Rather than damage the stability of the Church, allowing barrier contraception would show that the Church is capable of change when change is necessary. Importantly, when the Church of England allowed women to become bishops, it caused some tension at the time but had no long term negative impact on the stability of the Church."
Candidate 9: "The Catholic Church also forbids sex outside of marriage. The opposition has tried to ignore the fact that the Catholic Church actually does not allow sex outside of marriage either. It is not a case of the Church saying it is acceptable to have casual sex as long as contraception is not used but saying that neither is acceptable. If abstinence were practised, there would be no HIV epidemic. Since the Church preaches abstinence outside of marriage it cannot be held accountable for the HIV epidemic."
Candidate 10: "This is a wilful interpretation of a highly ambiguous passage. The Church's belief that barrier contraception is against God is based entirely on a single passage of the Bible where Onan is condemned for wilfully 'spilling his seed.'1Importantly, the fact that he spilled his seed alone was not even the main reason that he was condemned. It is well within the power of the Catholic Church to officially change their belief that using barrier contraception will send people to Hell and allow its use. Since the passage is ambiguous, the decision should be made based on what is best for society and the Church as a whole. The opposition believes that in their main case they have proved that the Church lifting their ban on barrier methods of contraception would be better for society and therefore they believe they have won the debate. 138:9-10, The Book of Genesis, The Bible."

AIDS/HIV can be spread outside of having casual sex. The HIV epidemic is spread not just through people having casual sex. In many cases, wives contract HIV after their husband being unfaithful or having had premarital sex. There are also many cases where a woman has little choice in being sold off to a man and is forced to have sex with him. There are also a huge number of cases of rape where HIV is contracted. In all of these cases, if the Catholic Church had condoned barrier contraception, the likelihood of HIV being contracted as a result would have been dramatically reduced; whether that is through contraception being used in that particular instance of intercourse or through the man not contracting HIV in the first place.
