Argument: Controversy, integration and civic participation

The controversy has actually resulted in a much higher degree of civic participation by Danish Muslims than had previously been achieved, including town hall-style meetings, opinion columns, and radio and TV debates. This may have been better than anything else at integrating the Muslim community in Denmark into Western liberal democratic norms of how to resolve conflicts. Just because violence happened elsewhere in the world, where democracy does not currently hold sway, does not mean this was not a victory for Denmark. [i]

[i] Rose, Flemming, ‘Why I Published Those Cartoons’, The Washington Post, 19 February 2006 http://www.washingtonpost.com/wp-dyn/content/article/2006/02/17/AR2006021702499_2.html

Candidate 1: "In as volatile an atmosphere as 2000s Europe, where rates of immigration from Muslim countries into an aging Europe are high, it is clearly not wise to openly antagonize a component of your population that is already having a great deal of difficulty integrating. Unlike America, Europe generally cracks down on a variety of xenophobic and hateful actions much more stringently, and should have in this case as well. Europe is a sufficiently enlightened place to restrict individuals from burning crosses or marching in salute to the Nazi party; one would hope these practices would extend to Islam as well. There therefore in some instances is to a certain extent a right not to be offended – or at least not to have certain offensive things publicized."
Candidate 2: "There is a difference between a government banning art, and having the good sense not to do certain things in art. Further, the “artistic skill” in drawing a provocative cartoon is rather minimal; it is not as though cartoonists are held to particularly high technical standards of drawing. Rather, cartoons are usually a vehicle by which a cartoonist conveys a joke (usually at someone or some group’s expense) for a cheap laugh. Cartoons no more constitute art than graffiti with an offensive statement on a factory wall constitutes art – that is to say, not at all."
Candidate 3: "Violent reactions to the cartoons could have been predicted and should have been avoided

Printing the cartoons caused the severe exacerbation of already existing tensions between Muslims and Western communities in Europe and around the world. [i] The terrorist attack on 9/11, the wars in Afghanistan and Iraq, and the Israel-Palestine conflict had already set the stage for increased cultural animosity in the prior few years, and this was added fuel to the fire that resulted in violent attacks on Danish embassies around the world. As a result of this, innocent people died in riots in Afghanistan and Pakistan when riot police stepped in.

Organized terrorist groups like the Al Qaeda network led by Bin Laden threatened violence against America and the European Union. [ii] Not only did this cause an emotional impact among Danish and European citizens as a result of increased worries of terrorist attacks, but given the number of terrorist plots that have cited the cartoons controversy as part of their inspiration, there is good reason to believe that the Denmark has become a less safe place as a result.

Regardless of the original intention of the editors, they should have been able to see the controversy that would result and the likely practical outcomes of this and so restrain themselves from publishing.

[i] Sullivan, Kevin, ‘Muslims’ Fury Rages Unabated Over Cartoons’, The Washington Post, 11 February 2006, http://www.washingtonpost.com/wp-dyn/content/article/2006/02/10/AR2006021001822.html

[ii] Whitlock, Craig, ‘Bin Laden Threatens Europe Over Muhammad Cartoons’, The Washington Post, 20 March 2008, http://www.washingtonpost.com/wp-dyn/content/article/2008/03/19/AR2008031902603.html"
Candidate 4: "Factors motivating publication of the cartoons

On the individual level, the cartoonists and editors would have been wiser to look to their own selfish motivations for self-preservation; they have received many death threats from religious leaders and organizations spanning the globe, in a situation reminiscent of Salman Rushdie’s publication of The Satanic Verses. That Rushdie’s book had met with a similar reaction means that it should have served as a precedent showing what the reaction would be. As the editors should have been able to anticipate the threats they would receive if they were interested in their safety they should not have published."
Candidate 5: "This has not benefitted integration, but rather made Muslims in Denmark feel as though they are under assault and unwelcome in their country. Particularly for new or newer immigrants, this creates a tendency to form enclave communities around a shared religion or culture and resist the mainstream society as a bloc. All the Muslim organizations in Denmark banded together against their oppressors. The few Muslims that spoke out in defence of free speech were severely ostracized by their fellows."
Candidate 6: "Radical and anti western voices in Islamic communities gained authority and legitimacy as a result of the newspapers' actions

The publication of the cartoons empowered the radical fringes of many Muslim populations, by enabling them to point to the cartoons as tangible evidence of an anti-Muslim bias and anti-Muslim agenda in the West. [i] For instance, in Pakistan, these were used against the president, General Pervez Musharraf, who was perceived as being too closely aligned with the United States. Religious leaders who wanted to make the case that Denmark was deliberately offensive and a hostile environment for Muslims were able to conflate popular knowledge about the cartoon controversy with other incidents (some of them not even in Denmark) and sway support to their anti-ecumenical causes. [ii]

This set back reasonable discourse in Muslim communities about how best to integrate with the West, and ultimately resulted in the weakening of internal forces that encourage acceptance of Western culture. Such a reversal for westernising forces is likely the opposite of what the newspaper would have wanted for the Muslim world.

[i] Witte, Griff, ‘Opportunists Make Use of Cartoon Protests’, The Washington Post, 9 February 2006, http://www.washingtonpost.com/wp-dyn/content/article/2006/02/08/AR2006020802296_2.html

[ii] ‘Background: Muhammad cartoons controversy’, EuropeNews, http://europenews.dk/en/node/7143"
Candidate 7: "There is press freedom, and there is good taste. Simply because some things are permitted in a democratic society, is not an argument for why they should be done. It would have been similarly distasteful if the newspaper had posted cartoons of Jews in concentration camps under gas showers, for instance. Where there are multiple ways to make a point, one must seek to convey one’s message in a manner that is least likely to gratuitously offend others. The editors of the newspaper were simply seeking to cause controversy and garner attention."
Candidate 8: "The cartoons constitute a religiously motivated hate crime

The cartoons effectively constituted a series of religious hate crimes, specifically designed to offend and target the Muslim community, whom the editors very well knew would be up in arms over the publication of the cartoons. This is the deliberate association of a venerated religious figure with terrorism. Not only is this in violation of Danish laws and European norms protecting minorities, but it is also simply malicious and immoral.

There was already a widespread tendency to conflate Muslims with terrorists before the cartoons; this high-profile incident risked exposing peaceful Muslims to prejudice, discrimination, and even physical danger from increased xenophobia. The cartoons controversy was soon followed by the desecration of Muslim graves at a cemetery in Denmark, for instance. [i]

Many US journalism companies had the better judgment to report on the issue without reprinting the cartoons. [ii] Similarly, the Danish newspaper could have run opinion pieces describing their qualms with and thoughts on Islamic censorship, without resorting to the vulgar methods they utilized.

[i] ‘Danish PM talks to Muslim group’, BBC News, 13 February 2006, http://news.bbc.co.uk/2/hi/4708312.stm

[ii] Folkenflik, David, ‘U.S. Media Avoid Publishing Controversial Cartoons’, npr, 7 February 2006, http://www.npr.org/templates/story/story.php?storyId=5193569"

This has not benefitted integration, but rather made Muslims in Denmark feel as though they are under assault and unwelcome in their country. Particularly for new or newer immigrants, this creates a tendency to form enclave communities around a shared religion or culture and resist the mainstream society as a bloc. All the Muslim organizations in Denmark banded together against their oppressors. The few Muslims that spoke out in defence of free speech were severely ostracized by their fellows.
