Argument: Religious organisations are by far the largest providers of charity in the world

Whether sending food support in famine zones, providing education, hospices or a vast range of other charitable activities, religious organisations are streets ahead. In addition they frequently are the only organisations willing to go into certain high risk areas throughout the world.

I addition in many sociogeographic areas, especially those of urban poverty, priests may be the only professional that many hundreds of people can access. Churches and mosques are frequently the only place of sanctuary and peace.

In addition religious organisations have historically been the first to provide education and healthcare with nation states following their example.

Candidate 1: "Religious education frequently has more to do with indoctrination than anything else, as is seen in so-called schools where reciting the Koran or Talmud passes for education or in privately funded education in the UK and US where evolution is taught as ‘just another theory’.

In terms of tackling poverty, there is no doubt that many religious organisations- especially the Catholic Church- provide enormous quantities of relief to the poverty directly caused by their policies in the first place.

No single cause of poverty, especially among women, is greater than denying women access to contraception, closely followed by denying them access to education. As the woman is frequently the primary care giver, their poverty affects their children."
Candidate 2: "Many people have been keen to wrap themselves in the trappings of religion just as they do in the flag or in the rhetoric of one political ideology or another.

Seeking to associate one’s opinions with one creed or another is the oldest trick in the ideologue’s book.

The fact that men of violence claim to be doing things in the name of peaceful religions tells us very little about the religions themselves. In the modern world they is no reputable religious leader doing so and those minority leaders who attempt to are generally condemned and ostracized by the principle leaders of their faiths.

Laying responsibility for violence at the foot of religion as a whole gives credibility to a handful of extremists – in much the same way that conflating patriotism and fascism would."
Candidate 3: "Secularism is a peculiarly Western European concern. In most of the world religious observance is taken very seriously. Denying people access to the guidance of religious leaders flies in the face of allowing people freedom of choice and conscience.

Secularists routinely, and somewhat arrogantly, insist that their voices must be heard but those of people of faith, despite representing the overwhelming view of humanity, should be silenced.

Equally where there are religious precepts incorporated within the law. One of the oldest systems of secular, state arbitrated law- the common law of England- is based largely on religious principles. For secularists to attack religious people for criticizing difference, when all they are really saying is that most people aren’t secularists, is the height of hypocrisy.

Most of the world takes religious observance very seriously and expect their beliefs to be respected by their international political leaders and others"
Candidate 4: "The simple reality is that religious organisations in most of the world are all too willing to involve themselves in ecumenical politics and issue declarations on economic matters. Equally, presenting the absurd and grotesque wealth and power of the world’s major religions as having anything to do with quiet spiritualism is, frankly, absurd.

In some circumstances, major religions can provide international perspective but, all too often, that simply means importing the most reactionary position available – African Anglicans on gay ordination in the US; the mediaeval views from Islam in the Middle East into discussions on the rights of women in European migrant communities. Generally this brand of internationalism simply reopens social battles that were settled a century and more ago in the West"
Candidate 5: "It is an interesting defence of a position to note that people only really turn to it when they are emotionally vulnerable and their mental faculties are at their weakest. It’s scarcely a clarion defence of the benefits or religious observance or practice.

It is no doubt true that when we need an explanation for the apparently inexplicable- the death of a child, say- there is more comfort to be found in the ministrations of a cleric than that of a statistician. However that in no way makes the cleric, or their creed, right.

The cold hard truth is that personal and national tragedies do have logical explanations, it just happens that we may not want to hear them at the time. However, any other credo which used other peoples emotional weaknesses to push their view of the world and the universe would be treated with contempt. For some reason, religion gets a pass."
Candidate 6: "All of the major religions teach respect for others regardless of whether people agree with their lifestyle or beliefs. That’s a huge advance on much of secular thought – quite without the help of religious organisations, prejudice exists within the worlds of business, politics and science. It seems a little unfair to single out one area of life. At least religious organisations are based on the belief that everybody should be treated with respect, which is not a claim that could be made be most political creeds.

In addition there are few social changes that have not involved religious radicals at their foundation. Rightly or wrongly, major religious organisations tend to reflect the views of the societies of which they are a part. It seems unfair to blame the religious organisations for that.

It is also worth distinguishing between nations where one religious belief is wide-spread and almost normative in nature, and those where it is far more of a choice. If women or homosexuals chose to join a church in a pluralist society, presumably they are not expecting to be a priest."

Religious education frequently has more to do with indoctrination than anything else, as is seen in so-called schools where reciting the Koran or Talmud passes for education or in privately funded education in the UK and US where evolution is taught as ‘just another theory’.

In terms of tackling poverty, there is no doubt that many religious organisations- especially the Catholic Church- provide enormous quantities of relief to the poverty directly caused by their policies in the first place.

No single cause of poverty, especially among women, is greater than denying women access to contraception, closely followed by denying them access to education. As the woman is frequently the primary care giver, their poverty affects their children.
