According to Anselm, "The honour taken away must be repaid, or punishment must follow" (bk 1 ch 8), whereas penal substitution views the punishment as the means of satisfaction. Comparing what was due to God and what was due to the feudal Lord, he argued that what was due to God was honour. "'Honour' comprises the whole complex of service and worship which the whole creation, animate and inanimate, in heaven and earth, owes to the Creator. The honour of God is injured by the withdrawal of man's service which he is due to offer." This failure constitutes a debt, weight or doom, for which man must make satisfaction, but which lies beyond his competence; only if a new man can be found who by perfect obedience can satisfy God's honour and by some work of supererogation can provide the means of paying the existing debt of his fellows, can God's original purpose be fulfilled. So Christ not only lives a sinless life, which is again his due, but also is willing to endure death for the sake of love.