The "Kejawèn" have no certain prophet, a sacred book, nor distinct religious festivals and rituals; it has more to do with each adherent's internalised transcendental vision and beliefs in their relations with others and with the supreme being. As a result, there is an inclusiveness that the "kebatinan" believer could identify themselves with one of six officially recognised religions, at least in KTP, while still subscribe to their "kebatinan" belief and way of life. This loosely organised current of thought and practice was legitimised in the 1945 constitution and, in 1973, when it was recognised as "Kepercayaan kepada Tuhan Yang Maha Esa" ("Believer of One Supreme God") that somewhat gain the status as one of the "agama". President Suharto regarded himself as one of its adherents.