Fire is moreover the "auxiliary of the truth," "and not only, as in the ordeal, of justice and of truth at the same time." In "Yasna" 31.19, "the man who thinks of "aṣ̌a", [...] who uses his tongue in order to speak correctly, so with the aid of brilliant fire". In "Yasna" 34-44 devotees "ardently desire mighty fire, through aṣ̌a." In "Yasna" 43-44, Ahura Mazda "shall come to [Zoroaster through the splendour of [Mazda's] fire, possessing the strength of (through) aṣ̌a and good mind (=Vohu Manah)." That fire "possesses strength through "aṣ̌a"" is repeated again in "Yasna" 43.4. In "Yasna" 43.9, Zoroaster, wishing to serve fire, gives his attention to "aṣ̌a". In "Yasna" 37.1, in a list of what are otherwise all physical creations, "aṣ̌a" takes the place of fire.