The architectural historian John Crook questions how such miraculous coincidences feature in hagiographies (the studies of the lives of saints), when he observes that "the miraculous discovery of a suitable coffin is, however, a hagiographic commonplace". Seaxburh's supervised the preparation of her sister's body, which was washed and wrapped in new robes before being reburied. She apparently oversaw the translation of her sister's remains without the supervision of her bishop, using her knowledge of procedures gained from her family's links with the abbey at Faremoutiers as a basis for the ceremony.