At least one study has addressed this problem, arguing from both a linguistic standpoint and from a study of related texts in the Seder Olam that the phrase "ve-motsae sheviit" should be translated as something close to "and in the latter part of a Sabbatical year", consistent with Guggenheimer's translation and Wacholder's calendar. This recent study argues that a comparative study of the word "motsae" (literally, "goings-out") does not support any sense of "after" ("after a Sabbatical year"). Further, the reference of the "Seder Olam" to a Sabbatical year associated with Jehoiachin is in keeping with a Sabbatical year when the First Temple was burned a few years later, but the "Seder Olam" would be in conflict with itself if the phrase in chapter 30 was interpreted as saying that the burning was in a post-Sabbatical year.