Darwin's views on social and political issues reflected his time and social position. He grew up in a family of Whig reformers who, like his uncle Josiah Wedgwood, supported electoral reform and the emancipation of slaves. Darwin was passionately opposed to slavery, while seeing no problem with the working conditions of English factory workers or servants. His taxidermy lessons in 1826 from the freed slave John Edmonstone, whom he long recalled as "a very pleasant and intelligent man", reinforced his belief that black people shared the same feelings, and could be as intelligent as people of other races. He took the same attitude to native people he met on the "Beagle" voyage. These attitudes were not unusual in Britain in the 1820s, much as it shocked visiting Americans. British society started to envisage racial differences more vividly in mid-century, but Darwin remained strongly against slavery, against "ranking the so-called races of man as distinct species", and against ill-treatment of native people. Darwin's interaction with Yaghans (Fuegians) such as Jemmy Button during the second voyage of HMS "Beagle" had a profound impact on his view of indigenous peoples. At his arrival to Tierra del Fuego he made a colourful description of "Fuegian savages". This view changed as he came to know Yaghan people more in detail. By studying the Yaghans, Darwin concluded that a number of basic emotions by different human groups were the same and that mental capabilities were roughly the same as for Europeans. While interested in Yaghan culture Darwin failed to appreciate their deep ecological knowledge and elaborate cosmology until the 1850s when he inspected a dictionary of Yaghan detailing 32,000 words. He saw that European colonisation would often lead to the extinction of native civilisations, and "tr to integrate colonialism into an evolutionary history of civilization analogous to natural history".