Erasmus at first omitted the text from his first and second edition of the Greek-Latin New Testament because it was not in the manuscripts he had to work with, but added the Greek version of the text to his "Nouum instrumentum omne" in 1522 after being accused of reviving the heresy of Arius and he was presented with a Greek text that contained it. Many subsequent early printed editions of the Bible include it, including the Coverdale Bible (1535) and the King James Bible revised from it (1611); the Geneva Bible (1560); and the Douay–Rheims Bible (1610). It was not always included in the first printed Latin translations of the Bible, but the editors of the Sixto-Clementine Vulgate (1592) chose to print it along with a number of other spurious passages.