Political anthropologists have had much to say about the UDHR(Universal Declaration of Human Rights). Original critiques, most notably by the AAA(American Anthropological Association), argued that cultural ideas of rights and entitlement differ between societies. They warned that any attempt to endorse one set of values above all others amounted to a new western imperialism, and would be counter to ideas of cultural relativism. Most anthropologists now agree that universal human rights have a useful place in today's world. Zechenter (1997) argues there are practices, such as Indian 'sati' (the burning of a widow on her husband's funeral pyre) that can be said to be wrong, despite justifications of tradition. This is because such practices are about much more than a culturally established world view, and frequently develop or revive as a result of socio-economic conditions and the balance of power within a community. As culture is not bounded and unchanging, there are multiple discourses and moral viewpoints within any community and among the various actors in such events (Merry 2003). Cultural relativists risk supporting the most powerfully asserted position at the expense of those who are subjugated under it.