In a speech to European educators Arrupe made it clear where he stood on matters of faith and justice, saying: "I take very seriously the words of Gandhi, 'I love Christ but I despise Christians because they do not live as Christ lived.' Without a doubt Christian love of neighbor entails a duty to care for the wounds of those that have fallen victim to robbers and are left bleeding by the wayside." In the late 1960s and into the 1980s some theologians in Latin America became increasingly involved in the political sphere, adopting Marxist rhetoric. Many Jesuits were at the forefront of the movement which was called liberation theology and concentrated on seeing Christ as the liberator not only from sin but from all forms of oppression. In its extreme manifestations, liberation theology seemed to subordinate the message of the Gospel to political revolution, with a wholesale acceptance of Marxism. But Arrupe's strong support for relieving the burden of the poor in Latin America enables one to see his "cautionary statements about liberation theology, as efforts to impose self-discipline to fend off more severe sanctions from outside the order."