An Imperial cult temple was known as a "caesareum" (Latin) or "sebasteion" (Greek). In Fishwick's analysis, cult to Roman state "divi" was associated with temples, and the "genius" cult to the living emperor with his altar. The emperor's image, and its siting within the temple complex, focused attention on his person and attributes, and his position in the divine and human hierarchies. Expenditure on the physical expression of Imperial cult was vast, and was only curbed by the Imperial crisis of the 3rd century. As far as is known, no new temples to state "divi" were built after the reign of Marcus Aurelius.