On the following day, the Rice Masters sacrifice some betel nuts, some alcohol and feathers of a live chicken, to the "muk kukun"; which is in the selected hunting area, so that the 'Master of the Land' would surrender the wild pigs. At the same time, the 'Rice Masters' lie down in front of the altar and deceive themselves to sleep, so that the pigs are also to fall into a deep sleep. This makes it easier for the hounds to chase them. The booty of the first hunting day is brought back to the village in the evening, where a woman from the clan of the 'Lord of the Seeds' welcomes with betel just as one welcomes a guest. It is followed by "Welcome to the Smoke of Fire" ("hoto boto hoso") ritual. The 'Lord of the Seeds', and the 'Rice Master' recite verses in reference to the seeds that were entrusted by the corpse of Bei Suri. One of the 'Master of the Word' sacrifices a cock with red feathers by killing him. The throat is not cut with a knife as it is usually done, to prevent severing ties with the "seed". The 'Lord of the Word' recites a welcome text and prays to the 'lord of the village altar'. This title refers to the Melus, who had originally erected the altar, and the first Bunak man who took it over. From the appendages of the cock is used predict about the upcoming planting season. The boiled cock is dissected and spread over small baskets of cooked rice. Some of them are offered to the altar and placed on its top. Then they are handed over to the clan of the female chief. Those baskets at the foot of the altar go to the Sabaq Dato, the clan of the "feminine chief" of the Melus. A basket is sacrificed at Bei Suri. This is the 'Lord of the Seeds'. The other baskets are distributed among the hunters.