Sacheverell identified the false brethren in the Church as those who promoted heretical views, such as Unitarians and those who would revise the Church's official articles of faith, and those who presumed "to recede the least tittle from the express word of God, or to explain the great credenda of our Faith in new-fangled terms of modern philosophy". Then there those who wanted to change the worship of the Church, the latitudinarians who promoted toleration and denied that schism was sinful, taking "all occasions to comply with the dissenters both in public and private affairs, as persons of tender consciences and piety". The false brethren in state Sacheverell saw as those who denied "the steady belief in the subject's obligation to absolute and unconditional Obedience to the Supreme Power in all things lawful, and the utter illegality of Resistance upon any pretence whatsoever": "Our adversaries think they effectually stop our mouths, and have us sure and unanswerable on this point, when they urge the revolution of this day in their defence. But certainly they are the greatest enemies of that, and his late Majesty, and the most ungrateful for the deliverance, who endeavour to cast such black and odious colours upon both". He attacked Dissenting academies as places where "all the Hellish principles of fanaticism, regicide and anarchy are openly professed and taught" and attacked Occasional Conformity as giving disloyal elements bases of official power.