Researchers have begun to explore the intersection of diversity, transformative learning, and autoethnography. Glowacki-Dudka, Treff, and Usman (2005) first proposed autoethnography as a tool to encourage diverse learners to share diverse worldviews in the classroom and other settings. Both transformative learning and autoethnography are steeped in an epistemological worldview that reality is ever-changing and largely based on individual reflexivity. Drick Boyd (2008) examines the impact of white privilege on a diverse group of individuals. Through the autoethnographical process and transformative learning he comes to appreciate the impact of "whiteness" on his own actions and those of others. Similarly, Brent Sykes (2014) employs autoethnography to make meaning of his identity as both Native American and caucasian. In his implications, he challenges higher education institutions and educators to provide spaces for learners to engage in autoethnography as a tool to promote transformative learning.