Perez-Accino compares the rise of Ameny with the creation of the world. His views differ greatly from most scholars; he believes the literary text discusses the mythological founder, Menes, as the king and not Amenemhat I directly, although the description given in the text is valid for both of them. This argument is supported by puns, as well as the idea that the literature is written in primeval and mythological context. If this is true, then from this literary text, Amenemhat I is a new Menes, “who will perform the Gods’ wishes and put an end to a condition which has afflicted the land” (Perez-Accino 1499). With this idea, the Twelfth Dynasty would be comparable to the original creation of the country.