The death has the "Reguregu", which is the lead-up to the burial, where all the friends and extended family come to pay their respects. The presentation etiquette utilises Mats, Yaqona and Tabua and varies from province to province. After several days of this the actual burial takes place and Mats and masi are placed over the grave site. The death is commemorated at the burial ceremony and again on the fourth and tenth nights thereafter. One hundred days after the death the mourning is lifted and the various Taboos, or in Fijian "Tabu", are lifted from the family members in what is called the "Vakataraisulu" ceremony. The grave site is then cemented in. A further ceremony is held one year later. Each of the gatherings mentioned above include both the mother's and the father's sides being brought together.