The saintly cult of the Ferdinand the Holy Prince fell foul of the ever-stricter rules of the Catholic Church, which sought to discourage cults of unbeatified and uncanonized persons. The only clear evidence of the presence of the Ferdinand cult inside a regular church outside the Batalha chapel was the retable dedicated to Ferdinand set up at the church of Our Lady of the Olive Grove in Guimarães in 1472, in celebration of the imminent translation of the relics. In 1614, Martim Afonso Meixa, Bishop of Leiria, prohibited the Ferdinand cult at Batalha on account of his not being beatified. Nonetheless, the 1595 hagiography by Jerónimo Román and the 1623 history written by Frei Luís de Sousa tried to encourage it, suggesting masses for Ferdinand the Holy could be carried out subsumed in masses for All Saints. Jorge Cardoso included him in his "Agiológio Lusitano" (1666). The 1634 papal encyclical "Coelestis Hierusalem" issued by Pope Urban VIII prohibited popular cults of unbeatified and uncanonized persons "unless they proved to be of time immemorial". The Bollandists used this clause to insert Ferdinand the Holy Prince in the "June 5th" entry of their "Acta Sanctorum" in 1695, controversially including a rare image of him with a halo.