The Mid-Acts position and the Acts 28 position differ mainly on when the normative portion of Paul's ministry to the church began. Both hyperdispensationalism and ultradispensationalism see the Gospel accounts as for Israel in the Mosaic dispensation. Mid-Acts types take all of Paul's epistles to be directly written to the church, thus accepting the practice of the Lord's Supper as for that dispensation of grace, but the Acts 28 position takes only Paul's prison epistles (those written while in prison after Acts 28) to be directly applicable to the church today, thus denying the Lord's Supper for today. There is only one baptism made without hands in which the believer is baptized into Christ by the Holy Spirit (1 Corinthians 12:13), which is held in contradistinction to Christ baptizing believing Israel in Acts 2 with the Holy Spirit. The pouring-out baptism of the Holy Spirit is in fulfillment of the Old Testament promise of the New Covenant to Israel. Thus, it has nothing to do with the newly-revealed mystery to and through the apostle Paul, who is not sent out until years later with the new ministry to the gentiles to establish a new church which is composed of both believing Israelites and believing gentiles, not just Israelites (which includes proselytes to Judaism), as in Acts 2.