In 13.49-52, the hymn turns to the function of the "fravashi"s in relation to the dead. There, the "fravashi"s of the dead are said to return to their (former) homes during the last days of the year (Hamaspathmaedaya, frawardigan), hoping to be worshipped and receive gifts, in exchange for which they bless those who live there. This section ("karda"), known to priests by its opening words as the "ya visatha", also appears in "Siroza" 1/2 and several "Afrinagans", notably those of Arda Fravash (the 'righteous fravash') and Dahman (the "yazata" of prayer), and is thus a frequently recited passage. In "Yt." 13.65-68, the are associated with prosperity, and annually strive to ensure that "family, set}} and as distinct parts of a mortal's immaterial nature. And while they are said to have martial prowess in some passages, elsewhere (13.49-52, 13.96-144), they are co-eval with the relatively helpless "urvan". This co-identification also occurs elsewhere in the Avesta, such as in "Yasna" 16.7, where it is explicit.