In reference to a passage that says "gilyonim" and books of the "minim" are not to be saved from fire on the sabbath, Daniel Boyarin writes: "The "gilyonim" have been interpreted in the past as 'Evan"gilyon"' not least by the Talmudic Rabbis themselves, who variously distorted it into "Awen Gilyon" and "Awon Gilyon", namely, 'gilyon of wretchedness' and 'gilyon of sin', which would suggest that Jewish Christians are the actual object of this passage, and thus has the passage been taken in the scholarly literature, Shlomo Pines [... has shown, however, that the word is used in Syriac too in the sense of apocalypses. This would be an even more attractive interpretation, and the reference would be to books like Enoch."