By the 1860s, virtually all courts were dynastic. Rather than single "tzaddiqim" with followings of their own, each sect would command a base of rank-and-file Hasidim attached not just to the individual leader, but to the bloodline and the court's unique attributes. Israel Friedman of Ruzhyn insisted on royal splendour, resided in a palace and his six sons all inherited some of his followers. With the constraints of maintaining their gains replacing the dynamism of the past, the Righteous or "Rebbe"s/"Admorim" also silently retreated from the overt, radical mysticism of their predecessors. While populist miracle working for the masses remained a key theme in many dynasties, a new type of "Rebbe-Rabbi" emerged, one who was both a completely traditional "halakhic" authority as well as a spiritualist. The tension with the "Misnagdim" subsided significantly.