Earlier commentators such as Madhvacharya translated the term "Svayam Bhagavan" as "he who has "bhagavatta""; meaning "he who has the quality of possessing all good qualities". Others have translated it simply as "the Lord Himself". Followers of Vishnu-centered sampradayas of Vaishnavism rarely address this term, but believe that it refers to their belief that Krishna is among the highest and fullest of all "Avatars" and is considered to be the ""paripurna Avatara"", complete in all respects and the same as the original. According to them Krishna is described in the Bhagavata Purana as the "Purnavatara" (or complete manifestation) of the Bhagavan, while other incarnations are called partial.