The anthropologist Jean La Fontaine described LaVeyan Satanism as having "both elitist and anarchist elements", also citing one occult bookshop owner who referred to the church's approach as "anarchistic hedonism". In their study of Satanism, the religious studies scholars Asbjørn Dyrendal, James R. Lewis, and Jesper Aa. Petersen suggested that LaVey viewed his religion as "an antinomian self-religion for productive misfits, with a cynically carnivalesque take on life, and no supernaturalism". The sociologist of religion James R. Lewis even described LaVeyan Satanism as "a blend of Epicureanism and Ayn Rand's philosophy, flavored with a pinch of ritual magic." The historian of religion Mattias Gardell described LaVey's as "a rational ideology of egoistic hedonism and self-preservation", while Nevill Drury characterised LaVeyan Satanism as "a religion of self-indulgence". It has also been described as an "institutionalism of Machiavellian self-interest".