Some scholars consider all the rabbinical versions to be translated from the Greek or Latin of the canonical Matthew, for the purpose of Jewish apologetics. This conclusion is not unanimous. Other scholars have provided linguistic and historic evidence of Shem Tov's Matthew coming from a much earlier Hebrew text that was later translated into Greek and other languages. Early Christian author Papias wrote around the year 100 that, "Matthew composed his history in the Hebrew dialect, and everyone translated it as he was able".