Pope proceeded to discuss four distinct approaches to origins of mythology. The first is the "historical-archaeological" approach, that myth "is a distorted and fantastic version of something that actually happened." The second approach is "psychological", presenting "in symbolic form the unconscious desires and loathings which lie buried deepest in the most hidden recesses of the psyche." Third is the "anthropological theory," emphasizing "phases of the agricultural year and the important stages of human development (birth, coming-of-age, marriage, death) "marked by elaborate ceremonials and rites by means of which the whole community participates in the occasion," and where a ceremony may linger on "even when the participants no longer understand exactly what it means." Fourth is "analytic study", viewed as more scientific. These scholars "break the story down into its component parts and classify them according to type — or... 'motif.'" Pope concluded with a probing question: "we have always known that the modern mind is capable of scientific study: is it also capable of the sort of creative imagination that produced myths in the first place?"