After the book of the Zohar had been printed (in Mantua and in Cremona, in the Jewish years 5318-5320 or 1558-1560? CE), many more manuscripts were found that included paragraphs pertaining to the Zohar in their content and had not been included in printed editions. The manuscripts pertained also to all parts of the Zohar; some were similar to Zohar on the Torah, some were similar to the inner parts of the Zohar ("Midrash haNe'elam, Sitrei Otiyot" and more), and some pertained to Tikunei haZohar. Some thirty years after the first edition of the Zohar was printed, the manuscripts were gathered and arranged according to the "parasha"s of the Torah and the megillot (apparently the arrangement was done by the Kabbalist, Rabbi Avraham haLevi of Tsfat), and were printed first in Salonika in Jewish year 5357 (1587? CE), and then in Kraków (5363), and afterwards many times in various editions.