Mary also died childless and so it was left to the new regime of her half-sister Queen Elizabeth I to resolve the direction of the church. The Elizabethan Settlement tried to find a middle way between radical Protestantism and Roman Catholicism, the "via media" (a term that actually only became current in the 1620s), as the character of the Church of England, a church moderately Reformed in doctrine, as expressed in the Thirty-Nine Articles, and emphasising continuity with the Catholic and Apostolic traditions of the Church Fathers. Kneeling reverently to receive communion was the custom. The three-fold ministry in the Apostolic Succession was maintained; the institutional continuity of the Church was preserved without break (at her accession almost all clergy had been ordained in Catholic Orders using the Roman Pontifical) by consecration of bishops in Catholics Orders, although the character of the organization was changed by the adoption of some reformed doctrines, the simplification of the outwards forms of worship and the abandonment of traditional vestments and art work; the retention of medieval Canon Law, liturgical music and a much shortened Calendar of Saints and Feast Days. The Forty-Two Articles were reduced to 39 one of which removed the condemnation of the Pope, and another, the Black Rubric, which allowed kneeling to receive communion as long as it did not imply belief in the Real Presence and suggestion of adoration, the removal of which cancelled what it had prohibited. The rubric was restored in 1662 but the prohibition referred to in it referred to the Presence of Christ in his natural body (rather than a Real Presence after the manner of a sacrament). In part as a response to her excommunication by the Pope in 1570 the Queen published the Injunctions in 1571 which forbade anything being taught that "was contrary to the teaching of the Church Fathers and Catholic Bishops." This was intended to make clear that the doctrines of the Church of England were in line with Catholic faith as defined by the first Four Ecumenical Councils and such subsequent teaching that conformed to them, and with the teachings Latin and Greek Fathers of the Church.