Of all other works of the author, the Zaad al-Musafirin (or Travelling Provisions of Pilgrims) and the Wajh-i-Din (or The Face of Religion) are theoretical descriptions of his religious and philosophical principles; the rest of them can be dismissed as being probably just as apocryphal as Nasir's famous autobiography (found in several Persian "tadhkiras" or biographies of poets), a mere forgery of the most extravagant description, which is mainly responsible for the confusion in names and dates in older accounts of our author.