Since at least the 12th or 13th century, Jewish scholars, among them the compiler and summarizer David Kimhi (1160–1235) and Levi Ben Gershon (1288–1344), have taken fulfilment of Jephthah's vow as meaning that he only kept her in seclusion. This view is put forward also by Christian scholars from the 14th century and continues to be propounded today, as by Solomon Landers, who considers it most likely that the fate of Jephthah's daughter was perpetual virginity or solitary confinement. Rashi also quotes the Midrash Rabba saying that he was punished for not going to the high priest to get the vow annulled and was afflicted with an illness that caused his limbs to decompose off of his body at which point it would be buried where it fell thereby explaining the verse that said he was buried in the cities as opposed to city of Gilead. According to some rabbinical commentators, Phineas also sinned by failing to address the needs of relieving Jephthah of his vow to sacrifice his daughter. As consequence, the high priesthood was taken from him and temporarily given to the offspring of Ithamar, essentially Eli and his sons.