In Dante's "Divine Comedy" (written 1308–1321), Pluto presides over the fourth circle of Hell, to which the greedy are condemned. The Italian form of the name is "Pluto", taken by some commentators to refer specifically to Plutus as the god of wealth who would preside over the torment of those who hoarded or squandered it in life. Dante's Pluto is greeted as "the great enemy" and utters the famously impenetrable line "Papé Satàn, papé Satàn aleppe". Much of this Canto is devoted to the power of Fortuna to give and take away. Entrance into the fourth circle has marked a downward turn in the poet's journey, and the next landmark after he and his guide cross from the circle is the Stygian swamp, through which they pass on their way to the city of Dis (Italian "Dite"). Dante's clear distinction between Pluto and Dis suggests that he had Plutus in mind in naming the former. The city of Dis is the "citadel of Lower Hell" where the walls are garrisoned by fallen angels and Furies. Pluto is treated likewise as a purely Satanic figure by the 16th-century Italian poet Tasso throughout his epic "Jerusalem Delivered", in which "great Dis, great Pluto" is invoked in the company of "all ye devils that lie in deepest hell."