Speaking of the Qumran manuscript, the Greek Minor Prophets Scroll from Nahal Hever, which is a kaige recension of the Septuagint, "a revision of the Old Greek text to bring it closer to the Hebrew text of the Bible as it existed in ca. 2nd-1st century BCE" (not a faithful copy of the original), Kristin De Troyer remarks: "The problem with a recension is that one does not know what is the original form and what the recension. Hence, is the paleo-Hebrew Tetragrammaton secondary – a part of the recension – or proof of the Old Greek text? This debate has not yet been solved." She then mentions the 4Q120 manuscript, which has ΙΑΩ as the name of God, and adds that in the Greek Minor Prophets Scroll God is at one point labeled παντοκράτωρ. She mentions also Greek manuscripts with the tetragrammaton in square Aramaic script, the paleo-Hebrew abbreviation 𐤉𐤉‬‬, κύριος, θεός, and concludes that "it suffices to say that in old Hebrew and Greek witnesses, God has many names [...] Finally, before Kurios became a standard rendering Adonai, the Name of God was rendered with Theos."