Man is not seen as inherently guilty of the sin committed by Adam, a view that differs from the Roman Catholic doctrine of original sin, where Adam is conceived as the federal head and legal representative of the human race, as first articulated by Latin Father Augustine of Hippo, According to the Orthodox, humanity inherited the consequences of Adam's sin, not the guilt. The difference stems from Augustine's interpretation of a Latin translation of Romans 5:12 to mean that through Adam all men sinned, whereas the Orthodox, reading in Greek, interpret it as meaning that all of humanity sins as a consequence of the inheritance from Adam of a mortal nature. The Orthodox Church does not teach that all are born guilty and deserving of damnation, and Protestant doctrines such as predestination which are derived from the Augustinian theory of original sin and are especially prominent in the Lutheran and Calvinist traditions, are not a part of Orthodox belief.