Although Plutarch himself takes dreams and omens seriously, he reserves superstition for those who have excessive or exclusive faith in such phenomena. Clearly, it is a matter of discrimination. He also takes for granted other magical practices, such as hurting someone by the evil eye. He also believes in daemons that serve as agents or links between gods and human beings and are responsible for many supernatural events in human life that are commonly attributed to divine intervention. Thus, a daemon, not Apollo himself, is the everyday power behind the Pythia. Some daemons are good, some are evil, but even the good ones, in moments of anger, can do harmful acts. In general then, Plutarch actually accepts much of what we today might define as superstition in itself. So what he is really defining as superstition are those practices not compatible with his own philosophical doctrine.