Although often considered an Arian, Constantius ultimately preferred a third, compromise version that lay somewhere in between Arianism and the Nicene Creed, retrospectively called Semi-Arianism. During his reign he attempted to mold the Christian church to follow this compromise position, convening several Christian councils. The most notable of these were the Council of Rimini and its twin at Seleucia, which met in 359 and 360 respectively. "Unfortunately for his memory the theologians whose advice he took were ultimately discredited and the malcontents whom he pressed to conform emerged victorious," writes the historian A.H.M. Jones. "The great councils of 359–60 are therefore not reckoned ecumenical in the tradition of the church, and Constantius II is not remembered as a restorer of unity, but as a heretic who arbitrarily imposed his will on the church."