The second line quoted, "Blessed be the Name of His glorious kingdom for ever and ever", was originally a congregational response to the declaration of the Oneness of God; it is therefore often printed in small font and recited in an undertone, as recognition that it is not, itself, a part of the cited biblical verses. The third section of the "Shema" ends with Numbers 15:41, but traditional Jews end the recitation of the "Shema" by reciting the first word of the following blessing, "Emet", or "Truth" without interruption.