Contemporary philosophers Joshua Hoffman and Gary S. Rosenkrantz take the first horn of the dilemma, branding divine command theory a "subjective theory of value" that makes morality arbitrary. They accept a theory of morality on which, "right and wrong, good and bad, are in a sense independent of what "anyone" believes, wants, or prefers." They do not address the aforementioned problems with the first horn, but do consider a related problem concerning God's omnipotence: namely, that it might be handicapped by his inability to bring about what is independently evil. To this they reply that God is omnipotent, even though there are states of affairs he cannot bring about: omnipotence is a matter of "maximal power", not an ability to bring about all possible states of affairs. And supposing that it is impossible for God not to exist, then since there cannot be more than one omnipotent being, it is therefore impossible for any being to have more power than God (e.g., a being who is omnipotent but not omnibenevolent). Thus God's omnipotence remains intact.