"Xicanisma", coined by Ana Castillo in 1994, gained some recognition among Chicana feminists, scholars and artists by the early 2000s and indicate efforts to shift away from the patriarchal overtones of "Chicanismo". The "X" was also a symbolic gesture towards acknowledging one's Indigenous roots while also recognizing the need to support Indigenous sovereignty. Building solidarity with undocumented immigrants also became important, despite legal status and economic competitiveness at times working to maintain distance. In the 2000s, the Chicana/o worldview increasingly became transnational, informed by and expanding upon earlier traditions of anti-imperialism and Third World solidarity in the Chicano Movement. Chicanas/os connected U.S. foreign interventions abroad with domestic racial politics, and committed themselves to "the struggle for social justice of citizens and non-citizens." They emphasized that, while their struggles were not identical, they were "equally rooted in power imbalances between the First World and the Third World." In the 2010s, the identity experienced a resurgence centered on ethnic pride, Indigenous consciousness, cultural expression, defense of immigrants, and the rights of women and queer people; some even referred to it as a 'renaissance'. In the late 2010s, Xicanx identity emerged, indicating a shift in the Chicano Movement. The term has been described as openly inclusive to people beyond Mexican origin and representative of a connection to Indigeneity, decolonial consciousness, deconstructing the gender binary, and transnational solidarity.