He made pointed criticisms of theological seminaries: those of the liberal Protestant mainline were theologically shallow, their curriculum and ethos a mixture of "poetic recitations ... social analysis, gimmicks, solicitations, sentimentalities, and corn." On the other hand, he considered fundamentalist/orthodox institutions to isolate themselves from modern society; he commented, "... if they actually took the Bible seriously they would inevitably love the world more readily ... because the Word of God is free and active in the world." These conditions were, he felt, symptomatic of the twin errors of acculturated religious liberalism and authoritarian dogmatism, two options American Christians usually chose from in order to achieve the same goal: domesticating the Gospel and thus blunting its transformative impact on both individuals and the state. Instead of concerning himself with the US academic theological scene, Stringfellow sought an audience of law and business students, especially those who opted to embrace Christian beliefs and all the while fully involved themselves in the world.