This "modus vivendi" between Díaz and the Church had pragmatic and positive consequences. Díaz did not publicly renounce liberal anti-clericalism, meaning that the Constitution of 1857 remained in place, but he did not enforce its anti-clerical measures. Conflict could reignite, but it was to the advantage of both Church and the Díaz government for this arrangement to continue. If the Church did counter Díaz, he had the constitutional means to rein in its power. The Church regained considerable economic power, with conservative intermediaries holding lands for it. The Church remained important in education and charitable institutions. Other important symbols of the normalization of religion in late 19th century Mexico included: the return of the Jesuits (expelled by the Bourbon monarchy in 1767); the crowning of the Virgin of Guadalupe as "Queen of Mexico"; and the support of Mexican bishops for Díaz's work as peacemaker. Not surprisingly, when the Mexican Revolution broke out in 1910, the Catholic Church was a staunch supporter of the Díaz regime.