Another view does not regard the "panchakanya" as ideal women who should be emulated. Bhattacharya, author of "Panch-Kanya: The Five Virgins of Indian Epics" contrasts the "panchakanya" with the five "sati"s enlisted in another traditional prayer: Sati, Sita, Savitri, Damayanti and Arundhati. He rhetorically asks, "Are then Ahalya, Draupadi, Kunti, Tara, and Mandodari "not" chaste wives because each has 'known' a man, or more than "one", other than her husband?" Because they exhibited sexual behaviours that were non-ideal and even unethical according to traditional norms, Indian social reformer Kamaladevi Chattopadhyay was perplexed by the inclusion of Ahalya and Tara in the "panchakanya". Although Ahalya's transgression blemished her and denied her the high status and reverence accorded to women like Sita and Savitri, this action made her immortal in legend.