A new characteristic of the modern aspects of the third quest has been the role of archeology and James Charlesworth states that few modern scholars now want to overlook the archaeological discoveries that clarify the nature of life in Galilee and Judea during the time of Jesus. A further characteristic of the third quest has been its interdisciplinary and global nature of the scholarship. While the first two quests were mostly by European Protestant theologians, the third quest has seen an worldwide influx of scholars from multiple disciplines, e.g. Jewish scholars involved in historical Jesus research have contributed their detailed knowledge of Second Temple Judaism as the backdrop for the third quest.