Further indirect evidence for Nebka's placement in the late Third Dynasty comes from the Papyrus Westcar, which records the story of "Nebka and the crocodile" between two tales set in the reigns of Djoser and Huni and Sneferu, respectively. Evidence from the tomb of Akhetaa regarding the chronological position of Nebka is inconclusive: on the one hand, Akhetaa's title could indicate that he was priest of the cult of the reigning king and thus that Nebka was alive at the end of the Third Dynasty. On the other hand, it could equally be that Akhetaa was priest of a funerary cult, in which case Nebka's placement could be somewhat earlier.