Not only did Nathan of Gaza publish documents that advocated for a change and a removal of the Jewish laws and commandments, but he also composed a variety of other texts that discussed concepts entirely different from these unorthodoxies. For example, he wrote "Hadrat Kodesh" (Constantinople, 1735), a Kabbalistic commentary on the Book of Genesis, particularly on the aspect of creation. Several years later, Nathan of Gaza published "Ozar Nehmad" (Venice, 1738), a supplement to the "Hadrat Kodesh". In addition to these contributions, he was mistakenly believed to be the author of the "Hemdat Yamim", a guidebook for the performance of ritual practices as well as prayers. As evident from these alternative spiritual manuscripts, Nathan of Gaza was not solely a devout Sabbatean follower and believer; he was one who strived to provide an alternative perspective and understanding to the Jewish faith.