This view was challenged by Bernard Bailyn and Gordon S. Wood, who argued that the revolution was not a struggle over property, taxation, and rights, but rather "a Machiavellian effort to preserve the young republic's 'virtue' from the corrupt and corrupting forces of English politics." Garry Wills, on the other hand, maintains that it was neither the Lockean tradition nor the classical republican tradition that drove the revolution, but instead Scottish moral philosophy, a political philosophy that based its conception of society on friendship, sensibility and the controlled passions. Thomas Pangle and Michael Zuckert have countered, demonstrating numerous elements in the thought of more influential founders that have a Lockean pedigree. They argue that there is no conflict between Lockean thought and classical Republicanism.