Fellowship is based on this heart-relationship. Shawe says: "The Moravian ideal has been to gather together kindred hearts... Where there are 'Christian hearts in love united', there fellowship is possible in spite of differences of intellect and intelligence, of thought, opinion, taste and outlook. ... Fellowship Zinzendorf's time meant not only a bridging of theological differences but also of social differences; the artisan and aristocrat were brought together as brothers and sat as equal members on the same committee" (pp. 21,22).