However, in 1882 R. Mowat published an inscription in which Fortuna is called "daughter of Jupiter", raising new questions and opening new perspectives in the theology of Latin gods. Dumézil has elaborated an interpretative theory according to which this contradiction would be an intrinsic, fundamental feature of Indoeuropean deities of the primordial and sovereign level, as it finds a parallel in Vedic religion. The contradiction would put Fortuna both at the origin of time and into its ensuing diachronic process: it is the comparison offered by Vedic deity Aditi, the "Not-Bound" or "Enemy of Bondage", that shows that there is no question of choosing one of the two apparent options: as the mother of the Aditya she has the same type of relationship with one of his sons, Dakṣa, the minor sovereign who represents the "Creative Energy", being at the same time his mother and daughter, as is true for the whole group of sovereign gods to which she belongs.