Gershom Scholem argues Metatron's character was influenced by two streams of thought. One of which linked Metatron with Enoch, while the second was a fusing of different obscure entities and mythic motifs. Scholem argues that this second tradition was originally separate but later became fused with the Enoch tradition. He points to texts where this second Metatron is a primordial angel and referred to as Metatron Rabbah. Scholem theorizes that the two Hebrew spellings of Metatron's name are representative of these two separate traditions. In his view the second Metatron is linked to Yahoel. Scholem also links Yahoel with Michael. In the Apocalypse of Abraham Yahoel is assigned duties normally reserved for Michael. Yahoel's name is commonly seen as a substitute for the Ineffable Name.