There was tension between the Cape Bedford evacuees and the residents of Woorabinda, partially due to the strong Lutheran Christian beliefs held by those from Cape Bedford. However, the evacuees also experienced many cultural experiences previously unavailable to them because of the strong church presence, such as corroborees. During this time, informal Lutheran church services and ministering were maintained by the evacuees to hold onto their Christian beliefs, creating a core strength of spiritual leadership within this group. Choral singing started during this time within the Guugu Yimithirr language from translated hymns as part of their services, which became a core part of their future church identity. They maintained a separate identity to the Woorabinda residents during the seven years they spent within the community.