The primary references to a Yeshu are found only in uncensored texts of the Babylonian Talmud and the Tosefta. The Vatican's papal bull issued in 1554 censored the Talmud and other Jewish texts, resulting in the removal of references to a Yeshu. No known manuscript of the Jerusalem Talmud makes mention of the name, although one translation (Herford) has added it to "Avodah Zarah 2:2" to align it with similar text of "Chullin 2:22" in the Tosefta. All later usages of the term Yeshu are derived from these primary references. In the Munich (1342 CE), Paris, and Jewish Theological Seminary of America manuscripts of the Talmud, the appellation "Ha-Notzri" is added to the last mention of a Yeshu in "Sanhedrin 107b" and "Sotah 47a" as well as to the occurrences in "Sanhedrin 43a", "Sanhedrin 103a", "Berachot 17b" and "Avodah Zarah" 16b-17a. Student, Zindler and McKinsey "Ha-Notzri" is not found in other early pre-censorship partial manuscripts (the Florence, Hamburg and Karlsruhe) where these cover the passages in question.