Muhammad met with Ibn Abi al-Huqaiq, al-Katibah and al-Watih to discuss the terms of surrender. As part of the agreement, the Jews of Khaybar were to evacuate the area, and surrender their wealth. The Muslims would cease warfare and not hurt any of the Jews. After the agreement, some Jews approached Muhammad with a request to continue to cultivate their orchards and remain in the oasis. In return, they would give one-half of their produce to the Muslims. According to Ibn Hisham's version of the pact with Khaybar, it was concluded on the condition that the Muslims "may expel you of Khaybar if and when we wish to expel you." Norman Stillman believes that this is probably a later interpolation intended to justify the expulsion of Jews in 642. The agreement with the Jews of Khaybar served as an important precedent for Islamic Law in determining the status of dhimmis, (non-Muslims under Muslim rule).