Current discussions between Tibetan scholars regarding the differences between shentong and rangtong views may therefore appear similar to historical debates between Yogācāra and Madhyamaka, but the specific distinctions have, in fact, evolved much further. Although later Tibetan views may be said to have evolved from the earlier Indian positions, the distinctions between the views have become increasingly subtle and complex, especially as Tibetan Yogācāra has evolved to incorporate Madhyamaka and Tathāgatagarbha philosophies. Jamgon Ju Mipham Gyatso, the 19th-century Rimé movement commentator, wrote in his commentary on Śāntarakṣita's synthesis, that the ultimate view in both schools is the same, and that each path leads to the same ultimate state of abiding.