There are similarities between Islamic economics and leftist or socialist economic policies. Islamic jurists have argued that privatization of the origin of oil, gas and other fire-producing fuels, as well as lakes, waterways, and grazing land is forbidden. Some have even claimed that "Pasture" might be applied to all agricultural land, though they are in the minority. The principle of public or joint ownership has been drawn by Muslim jurists from the following hadith of Muhammad: "The Muslims are partners in three, water, pastures and fire" Islamic jurists hold that "in water, pastures and fire" includes other natural resources as well, including petroleum, and they specify that "pastures" means land that is not privately owned, where people graze their animals. It does not include privately owned farm land, orchards, groves, etc., as it is a well known fact that the Companions of Prophet Muhammad, held privately owned orchards and farm lands in the first Islamic state at Medina. They also make exceptions in the case of processing, packaging, and selling water, as long as there is no dire need for it by the people. The legal ruling by the majority of ulema is that water is public property, while it is still in the lake, river, etc., but when it is put into a container, it becomes the property of the owner of the vessel. According to Saleh Al-Fawzan, "If a person has collected water in his vessel or in his pond, then he has taken possession of it and it is permissible for him to sell it, because he has collected it and it has come into his possession, and he has expended effort to acquire it, so it has become his property." However, if the Muslim community is in dire need of water, then it must be shared, regardless of whether it came from public waterways or a private well.