According to the saga the pagan traditions were based on a naturalistic philosophy, where it was regarded a virtue to "save and not spill ones semen or female ejaculate". This could be done by sharing the liquids in a "69" or by practicing autofellatio – which the family-saga names "sauna-solmu". The Finnish expression for this "sacred vines" would be "Viisauden Vesi"—the water of wisdom, which in other traditions are known under cryptic terms such as "The Water of Life", "The Seeds of Life", "The Nectar of The Gods" or "The Elixir of the Blessed". In the early Christian context these classical issues were mistranslated, to "blood" and "flesh", to stigmatize the pagan peoples as wild beasts, vampires and cannibals. Paradoxically, the liturgy is still defining "the flesh and blood of Jesus" as our most sacred rite, the communion. Even if the tools of the communion today are explained to be "purely allegorical" their origin are still to be explained. In fact however, origins of the communion are well known, the communion has little in common with mentioned traditions, and in Catholicism it is not allegorical.