An ayudhapurusha is generally depicted as a two-armed figure, prescribed to shown with a karanda mukuta (conical crown). An ayudhapurusha may be depicted as a dwarf, concurring with Kalidasa's description in the "Raghuvamsa". Such icons are present in Rajgir, Mahabalipuram and Badami. They may be depicted as normal humans as in Udayagiri Caves and in the "Sheshashayi Vishnu" panel of the Gupta era (320–550 CE) Deogarh temple. At Deogarh, the Sudarshana Chakra is depicted against the Chakra/wheel and the Kaumodaki holding a gada. In another instance, the ayudhapurushas are depicted without their weapons, though C. Sivaramamurti opines that there is enough evidence to identify them as ayudhapurushas. The human Chakrapurusha depicted against the Chakra is seen on the "chakra-vikrama" coin of the Gupta ruler Chandragupta II where the Chakrapurusha – here denoting the wheel of sovereignty – is dedicated bestowing the three pellets of sovereignty to the king. The Gupta era and medieval sculptures often depict the ayudhapurushas in normal human proportions. Chola and Chalukya sculptors continued the trend, mostly focussing on the Sudarshana Chakra in a fierce multiple-armed human form. Sometimes, the ayudhapurusha is depicted emerging from the associated weapon.