Rodnover groups are also active in Belarus, though the movement emerged in the country only in the 1990s, much later than in Russia and Ukraine. In 2015, the movement was observed to be small but well connected with romantic intellectuals and nationalist political circles, and with the debate about the ethnic identity of the Belarusians. It is popular among some intellectuals of the pro-Russian cultural factions (for instance, Uladzimir Sacevič), that is to say those who consider the Belarusians as a branch of the Russians, while other Rodnovers are pan-Slavist, considering the Belarusians a branch of the Slavs on par with the Russians. There are groups which focus on the traditions of the Kriviches, an early East Slavic tribe, and mix Slavic and Baltic practices. Other groups consider the Belarusians to be Slavicised Balts, especially related to the Old Prussians, and have elaborated a religion leaning towards the Baltic Native Faith, called "Druva", whose spiritual centre should be established in the Chernyakhovsky District of Kaliningrad Oblast, in Russia, where the ancient "Romuva" sanctuary of the Prussians was located. The political scientist O. Kravtsov has called for making "Druva" the national religion of Belarus. The largest organisations are the Commonwealth of Rodoviches, which represents Rodnovers fully aligned with Slavic tradtions, and the groups Radzimas and Centre of Ethnocosmology–Kriya, which represents Krivich Rodnovery. The worship of Svyatogor is central to the religion of many Belarusian Rodnovers.