Thiele's reasoning in this regard has been criticized by Rodger C. Young, who advocates the 587 date for the fall of Jerusalem. Young argues that Thiele's arithmetic is inconsistent, and adds an alternative explanation of the phrase "on that very day" ("be-etsem ha-yom ha-zeh") in Ezekiel 40:1. This phrase is used three times in Leviticus 23:28–30 to refer the Day of Atonement, always observed on the tenth of Tishri, and Ezekiel's writings in several places show familiarity with the Book of Leviticus. A further argument in favor of this interpretation is that in the same verse, Ezekiel says it was Rosh Hashanah (New Year's Day) and also the tenth of the month, indicating the start of a Jubilee year, since only in a Jubilee year did the year begin on the tenth of Tishri, the Day of Atonement (Leviticus 25:9). The Talmud (tractate "Arakin" 12a,b) and the Seder Olam (chapter 11) also say that Ezekiel saw his vision at the beginning of a Jubilee year, the 17th, consistent with this interpretation of .