Unlike Macpherson, James Tully finds no evidence that Locke specifically advocates capitalism. In his "A Discourse on Property", Tully describes Locke's view of man as a social dependent, with Christian sensibilities, and a God-given duty to care for others. Property, in Tully's explanation of Locke, belong to the community as the public commons but becomes "private" so long as the property owner, or more correctly the "custodian", serves the community. Zuckert believes Tully is reading into Locke rights and duties that just aren’t there. Huyler finds that Locke explicitly condemned government privileges for rich, contrary to Macpherson's pro-capitalism critique, but also rejected subsidies to aid the poor, in contrast to Tully's social justice apologetics.