Renditions of this story outside the Quran have focused historically on and sought to establish the natural duplicitous and cunning nature of women. Especially in the works of early interpreters, Zulaykha and the ladies are not portrayed as the multi-faceted characters the Quran suggests but rather are considered only for "their unbridled sexuality and guile." This depiction is used as yet another conservative example of the inherent threat the female sex poses to men and their piety. al-Baydawi's interpretation specifically highlights the inherent contrast between a prophet's devotion to God and the sly nature of women. Recently, however, the critical explanation surrounding Zulaykha has expanded to present different possible interpretations. In many instances this story is now used as an allegory depicting the ability of pious people, in this case, a prophet, to overcome the temptations of the world and adversity. In these cases, interpreters argue Zulaykha's presence in the Quran is not meant to imply the evil nature of all women, but rather the different possible distractions that society in general can present and the need to rebuff them.