During the conflict between Myal and Obeah, the Myal men positioned themselves as the "good" opponents to "evil" Obeah. They claimed that Obeah men stole people's shadows, and they set themselves up as the helpers of those who wished to have their shadows restored. Myal men contacted spirits in order to expose the evil works they ascribed to the Obeah men, and led public parades which resulted in crowd-hysteria that engendered violent antagonism against Obeah men. The public "discovery" of buried Obeah charms, presumed to be of evil intent, led on more than one occasion to violence against the rival Obeah practitioners. Such conflicts between supposedly “good” and “evil” spiritual work could sometimes be found within plantation communities. In one 1821 case brought before court in Berbice, an enslaved woman named Madalon allegedly died as a result of being accused of malevolent obeah that caused the drivers at Op Hoop Van Beter plantation to fall ill. The man implicated in her death, a spiritual worker named Willem, conducted an illegal Minje Mama dance to divine the source of the Obeah, and after she was chosen as the suspect, she was tortured to death.