The 1962 Canon separates the latter phrase from the other words of Jesus by an action that excludes them from the act of consecration, instructing the priest to say it when already genuflecting before the chalice in adoration. The exclusion was still more obvious in the original 1570 edition of the Tridentine Roman Missal, which had the priest say the phrase "after" adoring the chalice and while displaying the chalice for the veneration of the people (""surgit et ostendit populo: dicens. Haec quotiescumque feceritis, in mei memoriam facietis"").