The pathway leading novices from the larger to the smaller circle was adorned with "yammunyamun", figures cut into the exposed sapwood of trees along the route, or drawn on the ground. On the occasion observed by Mathews, on the right hand side, down the track, was a mocked up bowerbird's nest, and further on a scarecrow figure with trousers and jacket stuffed with grass, representing a whiteman. As the youths passed along this track, the significance of the symbols and their relevance to tribal beliefs was explained. Further down the path, a yammunyamun image of a bullock was formed from bark, dirt and the animal's skull. At , a long representation of Baiame and his spouse "Gooberangal" lay, moulded from the earth, respectively on the right and left of the track. Further on, still on the left, was a carved figure of the Emu, apparently crouching, its head pointed towards the large bora. To its right, a further on, was "Goomee", Baiame's fire, a high mound with a lit fire on top. A further on, parallel to the track and on Goomee's side, a codfish was depicted, and after it the "Currea", a serpentine creature, and, on the other side of the path, two death adders, followed then by a turkey's nest, an earth-stuffed porcupine's skin, and a kangaroo rat's nest. At last, there was a carving of a full tribal man on one side of the track, and an aboriginal woman on the other.