Low-church Anglicans reject belief in a corporeal presence of Christ in the Eucharist, and accordingly, usually any belief in the reservation and adoration of the sacrament. Reservation was eliminated in practice by the rubric at the end of the 1662 Communion service which ordered the reverent consumption of any consecrated bread and wine immediately after the blessing, and adoration by the "Declaration concerning Kneeling". Instead, they hold to a "spiritual real presence" view of the Eucharist similar to the views held by Reformed Protestant denominations such as Presbyterians. Low-church parishes and ministers tend to celebrate the Eucharist less frequently (e.g., monthly) and prefer the terms "Holy Communion" or "Lord's Supper". This view has historical precedent. During the seminal years of the English Reformation, Thomas Cranmer was in correspondence with many continental Reformers, several of whom came to England at his request to aid in reforms there. They included Martin Bucer, Paul Fagius, Peter Martyr Vermigli, Bernardino Ochino and Jan Łaski. The views of these men were in line with the Reformed doctrine of the sacrament.