Stirner has a concept of "egoistic property" in which he is referring to the absence of moral restrictions on how the individual uses everything in the world, including other people. For Stirner, property comes about through might: "Whoever knows how to take, to defend, the thing, to him belongs property. [...] What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing". He says: "I do not step shyly back from your property, but look upon it always as my property, in which I respect nothing. Pray do the like with what you call my property!". This position on property is much different from the then prevalent form of individualist anarchism, which defended the inviolability of the private property that has been earned through labour. However, American individualist anarchist Benjamin Tucker rejected the natural rights philosophy and adopted Stirner's egoism in 1886, with several others joining with him. Since he was a radical anarchist, he preferred a political-economic social condition that was anti-statist, anti-capitalist and anti-authoritarian completely void of authoritarian monopolies (whether they positioned themselves as property or sovereignty) which were the enemies of individual liberation. Stirner's egoist anarchism is all about freeing the individual from the domination of property monopolists such as monarchs, governments, or industrialists while at the same time it positions itself against the anti-individualist nature of the traditional political left. Stirner had no concrete dogma on the issue of property and simply urged individuals to stop being ruled by others regardless of the authorities' moral claims about political sovereignty or property rights.