In addition to the two main deities worshiped within Wicca—the God and Goddess—there are also several possible theological conceptions of an ultimate (impersonal) pantheistic or monistic divinity, known variously as Dryghtyn or "the One" or "The All." This impersonal ultimate divinity is generally regarded as unknowable, and is acknowledged but not worshiped. This monistic idea of an ultimate impersonal divinity is not to be confused with the monotheistic idea of a single supreme personal deity. (Especially since Wicca traditionally honors its two supreme deities, the Goddess and the God, as equal.) This impersonal ultimate divinity may also be regarded as the underlying order or organising principle within the world, similar to religious ideas such as Tao and Atman. While not all Wiccans subscribe to this monistic idea of an impersonal, ultimate divinity, many do; and there are various philosophical constructions of how this ultimate divinity relates to the physical world of Nature. Unlike religions that place a divine creator outside of Nature, Wicca is generally pantheistic, seeing Nature as divine in itself. (The traditional Charge of the Goddess—the most widely shared piece of liturgy within the religion—refers to the Goddess as "the Soul of Nature" from whom all things come, and to which all things return. This theme is also expressed in the symbology of the magic cauldron as the womb of the Goddess, from which all creation emerges, and in which it is all dissolved before reemerging again.)