The term is still used in this sense in France today and has spread into English usage as a result of the translation of texts by Gilles Dauvé and "Théorie Comuniste", two key figures in this tendency. However, in the late 1990s a close but not identical sense of "communization" was developed by the French post-situationist group Tiqqun. In keeping with their ultra-left predecessors, Tiqqun's predilection for the term seems to be its emphasis on communism as an immediate process rather than a far-off goal, but for Tiqqun it is no longer synonymous with "the revolution" considered as an historical event, but rather becomes identifiable with all sorts of activities—from squatting and setting up communes to simply "sharing"—that would typically be understood as "pre-revolutionary". From an ultra-left perspective such a politics of "dropping-out" or, as Tiqqun put it, "desertion"—setting up spaces and practices that are held to partially autonomous from capitalism—is typically dismissed as either naive or reactionary. Due to the popularity of the Tiqqun-related works "Call" and "The Coming Insurrection" in the United States anarchist circles it tended to be this latter sense of "communization" that was employed in U.S. anarchist and "insurrectionist" communiques, notably within the Californian student movement of 2009–2010.