The infinite is present in the finite, while fully preserving its infinitude (and thus not through any "anderssein" or similar). God is simultaneously transcendent and an immanent ground for the finite world, and in so far as this world, "qua" finite, is undergoing a developmental process, he is the foundation, law and endpoint of this development, the creator and maintainer of the finite world, its providence and salvation. In relation to this, Boström develops a teodicé where he teaches that all imperfection and all evil depends entirely on finite beings, whereas God, as a perfect being, cannot be the ground of anything but the eternal life and salvation of these lesser beings.