Since in every organism, the organs must possess the character of the whole, it follows that Gods ideas are also personal or perceiving beings. Although these beings in and for God, "qua" his organs, are absolutely perfect, in and for themselves, "qua" perceiving beings, they possess a certain imperfection, precisely since they do not have their true life and self-consciousness in themselves, but in God. Therefore, true reality, God's reality without which nothing exists, is presented to them in a lower form, as a world of phenomena specific to each and every one of them. Conceived with respect to these beings, God is on the one hand more than all of them put together or some aspect or attribute common to all of them; he is an independent and fully concrete being. On the other hand, He is also — due to the perfect organic coherence that obtains in the absolute world — fully present in them, without in the least obstructing their independent life. Thereby, the contradiction between finite and infinite is resolved.