Nolte came to notice with his 1963 book "Der Faschismus in seiner Epoche" ("Fascism in Its Epoch"; translated into English in 1965 as "The Three Faces of Fascism"), in which he argued that fascism arose as a form of resistance to and a reaction against modernity. Nolte's basic hypothesis and methodology were deeply rooted in the German "philosophy of history" tradition, a form of intellectual history which seeks to discover the "metapolitical dimension" of history. The "metapolitical dimension" is considered to be the history of grand ideas functioning as profound spiritual powers, which infuse all levels of society with their force. In Nolte's opinion, only those with training in philosophy can discover the "metapolitical dimension", and those who use normal historical methods miss this dimension of time. Using the methods of phenomenology, Nolte subjected German Nazism, Italian Fascism, and the French "Action Française" movements to a comparative analysis. Nolte's conclusion was that fascism was the great anti-movement: it was anti-liberal, anti-communist, anti-capitalist, and anti-bourgeois. In Nolte's view, fascism was the rejection of everything the modern world had to offer and was an essentially negative phenomenon. In a Hegelian dialectic, Nolte argued that the "Action Française" was the thesis, Italian Fascism was the antithesis, and German National Socialism the synthesis of the two earlier fascist movements.