The texts include his commentaries on the "Mulamadhyamakakarika" or "Fundamental Stanzas on Wisdom" by Nagarjuna; the "Introduction to the Middle Way" (Sanskrit: Madhyamakāvatāra) of Chandrakirti; the "Quintessence of all Courses of Ultimate Wisdom" (Jnanasarasamuccaya) of Aryadeva; commentaries on the major works of the Indian Buddhist logicians Dharmakirti and Dignaga; commentaries on the "Five Treatises of Maitreya" most notably, the "Abhisamayalamkara"; commentaries on several works of Vasubandhu including the "Abhidharmakosha". Mipham's commentary on the ninth chapter of Shantideva's "Bodhicaryavatara, " the "Shertik Norbu Ketaka" (), "threw Tibetan scholarly circles into several decades of heated controversy," but "it was not the only tempest Mipham's new expositions raised." His commentary on the "Madhyamakalamkara" of Śāntarakṣita was also considered highly controversial.