Anglican eucharistic theologies universally affirm the real presence of Christ in the Eucharist, though Evangelical Anglicans believe that this is a pneumatic presence, while those of an Anglo-Catholic churchmanship believe this is a corporeal presence. In the former interpretation, those who receive the form or sign of the body and blood (bread and wine) in faith, receive also the spiritual body and blood of Christ. Those who receive the form or sign without faith, or for those who are wicked, Christ is not present spiritually and they consume only the physical signs of this holy presence, which further adds to their wickedness – in accordance with Article XXIX. In the latter interpretation, there exists the corporeal presence of Christ in the Eucharist, although the precise manner of how that presence is made manifest is a mystery of faith. To explain the manner of Christ's presence, some high-church Anglicans, however, teach the philosophical explanation of consubstantiation, associated with the English Lollards and, later, erroneously with Martin Luther, though Luther and the Lutheran churches explicitly rejected the doctrine of consubstatiation and actually promulgated their dogma of the sacramental union. A major leader in the Anglo-Catholic Oxford Movement, Edward Pusey, championed the view of consubstantiation.