The first part, the Syntagma, was an encyclopedic legal collection, provided in alphabetical order. It drew from religious and secular law; ecclesiastical articles made up a majority of the Byzantine original. The version of Dušan's manuscripts contained only a third of the original Greek version; it omitted most of the ecclesiastical material and contained mainly secular articles; Serbia already had an ecclesiastical code in St. Sava's Nomocanon. The secular articles of the abridged Serbian version of the Syntagma were drawn chiefly from Basil I's law code and the Novella's of Emperors who succeeded him; they focused on laws governing contracts, loans, inheritance, marriage, dowries etc. as well as on matters of criminal law. The second part, the Law of Justinian, was actually a shortened version of the 8th-century Farmer's Law, a code settling problems and disputes among peasants within a village.