In the priest's examination of skin disease mandated by 9, and the Mishnah taught that a priest could examine anyone else's symptoms, but not his own. And Rabbi Meir taught that the priest could not examine his relatives. The Mishnah taught that anyone could inspect skin disease, but only a priest could declare it unclean or clean. The Mishnah taught that the priests delayed examining a bridegroom — as well as his house and his garment — until after his seven days of rejoicing, and delayed examining anyone until after a holy day.