Under the new measure all services that the 1928 deposited prayer book that had been in use for nearly 40 years on the say so of individual bishops lost all legal authority. They would then have to authorised as alternate services. The Liturgical Commission would not assist in this process so it was left to the House of Bishops to edit a set of rites from 1928 and publish them. These were published in December 1965 as were later to be known as Series 1. At the same time the Liturgical Commission also produced and published texts in readiness for the new measures to come into force and these were known as Series 2. The eucharist in this series met with dissent in two key places: the use of 'offer' in relation to the bread and wine in the eucharistic prayer and the provision of prayers for the dead. It took until 1967 for General Synod to agree to a shape for the service. But in 1969 the whole of Series 2 was to disappear into obscurity following a dispute between the Houses of Laity and Clergy over the funeral service. At the same that Series 1 and 2 were going through General Synod there was a growing shift in the English speaking world away from the use of Tudor language in worship. Use of modern English and addressing God as you gave birth to a further version of the eucharist which would be called Series 3. The International Consultation on English Texts (ICET) produced some recommended common texts for English speaking Christians. Unlike Series 1 and 2 which had a shape based on the BCP the series 3 communion service followed the shape that many today would recognise. Its first presentation to General Synod in 1971 led to severe criticism but after some minor revisions it was approved the following year. Although the BCP remained the norm in many parishes a high proportion were being prepared for a new series of services where God was addressed as 'you' all the way throughout.