In contrast to the majority of Christian denominations, Seventh Day churches see the adoption of Sunday as the Sabbath as a late development that would not have been recognised by the Early Church. Seventh Day Adventist theologian Samuele Bacchiocchi argued for a gradual transition from the Jewish observation of the Sabbath on Saturday to observation on a Sunday. His contention was that the change was due to pagan influence from the pagan converts, to social pressure against Judaism, and also to the decline of standards for the day. "From Sabbath to Sunday" (1977), He claims that the first day became called the "Lord's Day" as that was the name known as the sun-god Baal to the pagans so they were familiar with it and put forth by the leaders in Rome to gain converts and got picked up by the Christians in Rome to differentiate themselves from the Jews, who had rebelled, and the Sabbath. According to Justin Martyr (lived 100 to 165), Christians also worshiped on Sunday because it "possessed a certain mysterious import". Seventh-day Adventists point out the role played by either the Pope, or by Roman Emperor Constantine I in the transition from Sabbath to Sunday, with Constantine's law declaring that Sunday was a day of rest for those not involved in farming work. In Rich Robinson's 2014 book, Christ in the Sabbath, he writes that: