The traditional Abiriba society evolved a system that took care of its actual policing and military needs ranging from guarding her territorial integrity, settlement of disputes between communities or individuals and punishment of crime against the person and community. The Eze Enachioken, Ikwukwuma, Uke-ji-abala, Uke uche-oba, Uke Ekpe and Uke Ogba Ngwuru etc. kept the peace, enforced social order and cohesion. Crime and delinquency was at its minimal, people moved around with relative easy and fear of crime was non existent as every male from seven years of age already has a place in the social control structure of Abiriba. In the accepted oral history of Abiriba as cited in Uche (2010), are documented efforts made by men and the gods at social control. According to him, Amaogudu (a community in Abiriba) created a surveillance group from the Uke Ogba Ngwuru. Its formation was in an attempt to provide information and warn the warriors of invaders. Subsequently, it was also use to report suspicious movement and crime. Also the Uke Uche-oba has as its manifest function to keep watch at the yam barn. This duty they perform for two or three years as they case maybe. However, at the end of their expedition, the miscreants among them were not allowed to return. This long vigil away from home was an opportunity to rid society of such persons (Obasi, 2003). Following the return of the Uke Uche-oba, they will assume a new name Uke Ekpe and from this moment on, they shoulder the responsibility of social control and executing punishment through the most senior age grade, the Uke-ji-abala, the age grade responsible for law and order under the directive of Eze Enachioken (Akuma, n.d; Uche, 2008; Obasi, 2003).