At the heart of this approach, the KD sees the reliance on individual conversion as a moralizing approach directed at the individual Christian. Yet "the problem ... in South Africa is not merely a problem of personal guilt, it is a problem of structural injustice." The question one has to ask is: "Why does this theology not demand that the oppressed stand up for their rights and wage a struggle against their oppressors? Why does it not tell them that it is 'their' duty to work for justice and to change the unjust structures"?