Similarly, there is nothing incoherent in the idea of a form of rational life. Such considerations are alien, where they can only be imposed by damaging and disturbing the individual. There is nothing analytical about the rationality of justice and benevolence. Human conviction that justice is a virtue and considerations of justice are genuine reasons for action assume that the kind of rational being we are, namely human beings, is of the first type. There is no reason to think such a rational animality is impossible, and so none to suspect that considerations of justice are frauds.