Other feminist geographers have interrogated how the discipline of geography itself represents and reproduces the heterosexual male gaze. Feminist geographers such as Katherine McKittrick have asserted that how we see and understand space are fundamentally bound up in how we understand the hegemonic presence of the white male subject in history, geography and in the materiality of everyday space. Building off of Sylvia Wynter's theories of the racialized production of public and private space, McKittrick challenges "social landscapes that presume subaltern populations have no relationship to the production of space" and writes to document black female geographies in order to "allow us to engage with a narrative that locates and draws on black histories and black subjects in order to make visible social lives which are often displaced, rendered ungeographic." McKittrick stakes claim in the co-articulation of race and gender as they articulate space, writing: "I am emphasizing here that racism and sexism are not simply bodily or identity-based; racism and sexism are also spatial acts and illustrate black women's geographic experiences and knowledges as they are made possible through domination." Moreover, many feminist geographers have critiqued human geography for centering masculine knowledge emphasizing "objective" knowledge, arguing instead for the use of situated knowledge which understands both observation and analysis as being rooted in partial objectivity.