"Genesis B" depicts the fall of Lucifer from heaven, at which point he is renamed "Satan" and assumes authority as the ruler of Hell. The text goes on to describe the temptation and subsequent fall of Adam and Eve from God's grace, but the account presented in this manuscript differs largely from any other version. Oldrieve addresses this controversy in terms of the language used to describe Satan's bodily form. According to "Genesis B", Satan appears to Adam as an angel, as opposed to the serpent which typically represents Satan. Woolf even goes as far as to compare Satan to Loki of Norse mythology, stating that the similarities between the two are "undoubtedly sufficient". The controversies, however, are not as superficial as the depiction of the devil, which is still crucial to the overall meaning of the poem, but complicate much more significant plot points and characters. One of these major differences that Hill cites is the portrayal of Eve; while "Genesis A" claims that Eve is motivated by the desire to be more God-like, "Genesis B" shows that she was tempted by Satan and is instead trying to help save Adam by fulfilling God's wishes. Oldrieve's conclusion that Eve was so deceived by the devil and his words that she believed she saw an angel instead of a serpent blend these two controversies and offer further support of Eve's innocence and lack of manipulation, much like the discrepancy noted by Hill.