Rida's ideas would later on be expanded by his disciples. One such disciple, Abu Ya'la al Zawawi called for the creation of a committe of "ulama" to reconcile various Sunni legal "mad'habs". The ultimate goal was the promotion of a single school of thought for all Muslims, “a pure ancestral madhhab ["madhhaban salafiyyan mahdan"], be it in creed or in worship and other religious practices.” Others such as Muhammad Munir al-Dimishqi would come to the defense of the "mad'habs". He also condemned those who invited Muslims to act according to Qur'an and Sunnah alone without "taqleed"(imitation) or "ittiba"(following) of the 4 schools. Conveying his "pro-madhab" message, Munir asserted that "taqleed" is not dispensable for modern Muslims. Scholars like Mas'ud 'Alam al-Nadwi defined the Salafi movement in vague terms as "the movement of decisive revolution against stagnancy". Thus different notions of Salafi legal doctrines emerged amongst Rida's followers and competed for dominance. Some, like that of Munir remained marginal.