In Roman Judaea Hadrian visited Jerusalem, which was still in ruins after the First Roman–Jewish War of 66–73. He may have planned to rebuild Jerusalem as a Roman colony – as Vespasian had done with Caesarea Maritima – with various honorific and fiscal privileges. The non-Roman population would have no obligation to participate in Roman religious rituals, but were expected to support the Roman imperial order; this is attested in Caesarea, where some Jews served in the Roman army during both the 66 and 132 rebellions. It has been speculated that Hadrian intended to assimilate the Jewish Temple to the traditional Roman civic-religious Imperial cult; such assimilations had long been commonplace practice in Greece and in other provinces, and on the whole, had been successful. The neighbouring Samaritans had already integrated their religious rites with Hellenistic ones. Strict Jewish monotheism proved more resistant to Imperial cajoling, and then to Imperial demands. A massive anti-Hellenistic and anti-Roman Jewish uprising broke out, led by Simon bar Kokhba. The Roman governor Tineius (Tynius) Rufus asked for an army to crush the resistance; bar Kokhba punished any Jew who refused to join his ranks. According to Justin Martyr and Eusebius, that had to do mostly with Christian converts, who opposed bar Kokhba's messianic claims.