According to Walter Krämer, Götz Trenkler, Gerhard Ritter and Gerhard Prause, the story of the posting on the door has settled as one of the pillars of history, but its foundations in truth are minimal. In the preface of the second pressing of Luther's compiled work, released posthumously, humanist and reformist Philipp Melanchthon writes 'reportedly, Luther, burning with passion and just devoutness, posted the Ninety-Five Theses at the Castle Church in Wittenberg, Germany at All Saints Eve, 31 October (Old calendar)". At the time of the writing of the preface Melanchton lived in Tübingen, far from Wittenberg. In the preface, Melanchton presents more facts that are not true: He writes that indulgence sales man Johann Tetzel publicly burned Luther's Ninety-Five Theses, that Luther held colleges on nature and physics, and that Luther had visited Rome in 1511. For a professor of the Wittenberg University to post thesis on doors is unparalleled in history. Even further, Luther is known as strongly law abiding, and to publish his thoughts and direction in such a way would be strongly against his character. Luther has never mentioned anything in this direction in his writings, and the only contemporary account of the publishing of the thesis is the account of Luther's servant Agricola, written in Latin. In this account, Agricola states that Luther presents 'certain thesis in the year of 1517 according to the customs of University of Wittenberg as part of a scientific discussion. The presentation of the thesis was done in a modest and respectful way, preventing to mock or insult anybody". There is no mention of nailing the thesis to a door, nor does any other source report this. In reality, Luther presented a hand-written copy, accompanied with honourable comments to the archbishop Albrecht of Mainz and Magdeburg, responsible for the practice of the indulgence sales, and to the bishop of Brandenburg, the superior of Luther.