Thus, the Buddha states that there is an "underlying intent" to these two teachings, which is only explicitly revealed in the "Saṃdhinirmocana." That underlying intent is the three natures and the three no-essences. This explicit meaning is said to "pervade all scriptures of implicit meaning with its identical, single hue, and thus demonstrates the implicit meaning of those scriptures." Thus while the teachings of the other two turnings require interpretation, the third turning "was the most marvelous and wonderful that had ever occurred in the world. It had no superior nor did it contain any implicit meaning nor occasion any controversy."