The Native Sons began as an organization "embracing only the sons of those sturdy pioneers who arrived on this coast prior to the admission of California as a state." In the 1920s, the Native Sons took two very different stances; one on immigration and one on rights for Native Americans. In 1920, then-Grand President William P. Canbu of the Native Sons wrote that “California was given by God to a white people, and with God’s strength we want to keep it as He gave it to us.” The Native Sons openly opposed Chinese, Mexican, and Japanese immigration and waged an unsuccessful legal battle for Japanese-Americans to be disenfranchised during World War II. However, by contrast, the Native Sons actively fought for California Native American rights. "The Commonwealth Club of San Francisco was looking into the matter of Indian rights under the 18 treaties as early as 1909. This resulted in a special section on Indian Affairs for the purpose of making a complete study of the rights, wrongs, and present condition of California Indians in 1924. The Native Sons was one of the groups that was active in this area. Study committees were formed and publicity as to the needs of the California Indians appeared in its magazine, the California Grizzly Bear. In 1922 and again in 1925, there were articles of real importance in arousing public opinion. In Nevada City, Native Sons Hydraulic Parlor No. 58 "aided the American Indians and succeeded in having the land set aside for native inhabitants. In April 1913, Indian agent C. H. Ashbury came from Reno to determine if the Indian land claims was valid and to conduct the proceedings, calling neighbors, city trustees, and member of the Native Sons and Daughters to testify..."