The Nakba left the multi-denominational Christian Arab communities in disarray. They had little background in theology, their work being predominantly pastoral, and their immediate task was to assist the thousands of homeless refugees. But it also sowed the seeds for the development of a Liberation Theology among Palestinian Arab Christians. There was a differential policy of expulsion. More lenience was applied to the Christians of the Galilee where expulsion mostly affected Muslims: at Tarshiha, Me'eliya, Dayr al-Qassi, and Salaban, Christians were allowed to remain while Muslims were driven out. At Iqrit and Bir'im the IDF ordered Christians to evacuate for a brief spell, an order that was then confirmed as a permanent expulsion. Sometimes In a mixed Druze-Christian village like al-Rama, only the Christians were initially expelled towards Lebanon, but, thanks to the intervention of the local Druze, they were permitted to return. Important Christian figures were sometimes allowed to return, on condition they help Israel among their communities. Archbishop Hakim, with many hundreds of Christians, was allowed reentry on expressing a willingness to campaign against Communists in Israel and among his flock.