Fiqh is concerned with ethical standards as much as with legal norms, seeking to establish not only what is and is not legal, but also what is morally right and wrong. Sharia rulings fall into one of five categories known as “the five decisions” ("al-aḥkām al-khamsa"): mandatory ("farḍ" or "wājib"), recommended ("mandūb" or "mustaḥabb"), neutral ("mubāḥ"), reprehensible ("makrūh"), and forbidden ("ḥarām"). It is a sin or a crime to perform a forbidden action or not to perform a mandatory action. Reprehensible acts should be avoided, but they are not considered to be sinful or punishable in court. Avoiding reprehensible acts and performing recommended acts is held to be subject of reward in the afterlife, while neutral actions entail no judgement from God. Jurists disagree on whether the term "ḥalāl" covers the first three or the first four categories. The legal and moral verdict depends on whether the action is committed out of necessity ("ḍarūra") and on the underlying intention ("niyya"), as expressed in the legal maxim "acts are according to intention."