Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all his possessions to the poor and join him. This young man is furthermore by some scholars identified as both Lazarus (due to the similarities between Secret Mark 1 and John 11) and the beloved disciple (due to the fact that Jesus in Secret Mark 2 is said to have loved the youth, and that in the gospels he is said to have loved only the three siblings Martha, Mary and Lazarus (Joh 11:5), the rich man (Mark 10:22) and the beloved disciple). Hans-Martin Schenke interprets the scene of the fleeing youth in Gethsemane (Mark 14:51–52) as a symbolic story in which the youth is not human but rather a shadow, a symbol, an ideal disciple. He sees the reappearing youth as a spiritual double of Jesus and the stripping of the body as a symbol of the soul being naked.