The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church, 1030–32). Eastern Orthodoxy, Methodism, Anglicanism, and Mormonism use different terminology, but generally teach that the soul waits in the Abode of the Dead, specifically Hades or the Spirit World, until the resurrection of the dead, the saved resting in light and the damned suffering in darkness. According to James Tabor this Eastern Orthodox picture of particular judgment is similar to the first-century Jewish and possibly Early Christian concept that the dead either "rest in peace" in the Bosom of Abraham (mentioned in the Gospel of Luke) or suffer in Hades. This view was also promoted by John Calvin, although Calvin taught that immortality was not in the nature of the soul but was imparted by God. Nineteenth-century Reformed theologians such as A. A. Hodge, W. G. T. Shedd, and Louis Berkhof also taught the immortality of the soul, but some later Reformed theologians such as Herman Bavinck and G. C. Berkouwer rejected the idea as unscriptural.