The version's English was not colloquial, but ecclesiastical and highly latinate. In Hebrews 13:17, the version reads, "Obey your prelates and be subject unto them." In Luke 3:3, John came "preaching the baptism of penance." In Psalm xxiii:5, where the King James Version reads, "My cup runneth over," the Douai version, taking its cue from the Greek Septuagint, reads, "My chalice which inebriateth me, how goodly it is." There is a retention of ecclesiastical terms, and an explanation of the passages on which Protestants tended to differ rather sharply from Roman Catholics, as in the matter of the taking of the cup by the people, and elsewhere. In 1589, the Protestant scholar William Fulke issued a point by point refutation of the notes of the Rheims New Testament, in which he also printed the biblical text both of Rheims and of the Bishop's Bible in parallel columns. This work, which sold very widely, had the consequence of making the Rheims New Testament much more accessible than would otherwise have been the case.