Eventually, out of all currents competing between Rida's successors, a Purist notion of "Salafiyya" supported by the Saudi "ulema" would emerge dominant. This came to be emphasized globally as the ""Salafi Manhaj"". "Manhaj" refers to the path or methodology by which Salafis live and implement their beliefs and "Da'wa"(call). This "Manhaj" was associated with the Syrian-Albanian Islamic scholar Muhammad Nasiruddin Al-Albani, considered as one of the leading authorities for Salafis globally. Alongside Albani, Muhammad ibn Salih al Uthaymeen and Ibn Baz became the main advocates of the "Salafi Manhaj". The "Salafi Manhaj" was opposed to two other competing camps: 1) Jihadi-Salafism which was heavily influenced by the thought of Sayyid Qutb 2) "Salafi-harakis", i.e, Activist Salafis or Islamists who advocated non-violent political activism in Muslim and non-Muslim countries. Starting from 1980s, Purist Salafis would distinguish themselves from the emerging counter-currents. Toeing this line, contemporary Salafis portray Rashid Rida as a "true Salafi in the Taymiyyan and Wahhabi traditions".