Henana's pro-Byzantine orientation was so prominent that he was accused by his opponents for possible tendencies towards Origenism, an theological position that was popular among some Byzantine monks, but disputed and finally condemned in 553. One of the more extreme positions held by the followers of Origen was the denial of the resurrection of the body of the Lord on the third day. This clashed head on with any literal interpretation of scripture, certainly with the rigorous literal interpretation of the Antiochene type.