Rabbi Jose bar Judah taught that to begin with, they sent a slayer to a city of refuge, whether the slayer killed intentionally or not. Then the court sent and brought the slayer back from the city of refuge. The Court executed whomever the court found guilty of a capital crime, and the court acquitted whomever the court found not guilty of a capital crime. The court restored to the city of refuge whomever the court found liable to banishment, as ordained, "The congregation shall restore him to the city of refuge from where he had fled." also says, "The manslayer . . . shall dwell therein until the death of the High Priest, who was anointed with the holy oil," but the Mishnah taught that the death of a High Priest who had been anointed with the holy anointing oil, the death of a High Priest who had been consecrated by the many vestments, or the death of a High Priest who had retired from his office each equally made possible the return of the slayer. Rabbi Judah said that the death of a priest who had been anointed for war also permitted the return of the slayer. Because of these laws, mothers of High Priests would provide food and clothing for the slayers in cities of refuge so that the slayers might not pray for the High Priest's death. If the High Priest died at the conclusion of the slayer's trial, the slayer did not go into banishment. If, however, the High Priests died before the trial was concluded and another High Priest was appointed in his stead and then the trial concluded, the slayer returned home after the new High Priest's death.