Even the highest ranked of the Nairs, being the kings and chiefs, were no more than "supereminent" subdivisions of the caste, rather than the Kshatriyas and Samantans that they claimed to be. Their claims illustrated that the desires and aspirations of self-promotion applied even at the very top of the community and this extended as far as each family refusing to admit that they had any peers in rank, although they would acknowledge those above and below them. The membership of these two subgroups was statistically insignificant, being a small fraction of 1 per cent of the regional population, but the example of aspirational behaviour which they set filtered through to the significant ranks below them. These subdivisions might adopt a new name or remove themselves from any association with a ritually demeaning occupation in order to assist their aspirations. Most significantly, they adopted hypergamy and would utilise the rituals of "thalikettu kalyanam" and "sambandham", which constituted their traditional version of a marriage ceremony, in order to advance themselves by association with higher-ranked participants and also to disassociate themselves from their existing rank and those below.