Eric Lenneberg, Noam Chomsky, and Steven Pinker have also criticized Whorf for failing to be sufficiently clear in his formulation of how language influences thought, and for failing to provide real evidence to support his assumptions. Generally Whorf's arguments took the form of examples that were anecdotal or speculative, and functioned as attempts to show how "exotic" grammatical traits were connected to what were considered equally exotic worlds of thought. Even Whorf's defenders admitted that his writing style was often convoluted and couched in neologisms – attributed to his awareness of language use, and his reluctance to use terminology that might have pre-existing connotations. argues that Whorf was mesmerized by the foreignness of indigenous languages, and exaggerated and idealized them. According to Lakoff, Whorf's tendency to exoticize data must be judged in the historical context: Whorf and the other Boasians wrote at a time in which racism and jingoism were predominant, and when it was unthinkable to many that "savages" had redeeming qualities, or that their languages were comparable in complexity to those of Europe. For this alone Lakoff argues, Whorf can be considered to be "Not just a pioneer in linguistics, but a pioneer as a human being".