Later philosophers examined the changing practices of eating meat in the modern age as part of a process of detachment from animals as living beings. Norbert Elias, for instance, noted that in medieval times cooked animals were brought to the table whole, but that since the Renaissance only the edible parts are served, which are no longer recognizably part of an animal. Modern eaters, according to Noëlie Vialles, demand an "ellipsis" between meat and dead animals; for instance, calves' eyes are no longer considered a delicacy as in the Middle Ages, but provoke disgust. Even in the English language, distinctions emerged between animals and their meat, such as between cattle and beef, pigs and pork. Fernand Braudel wrote that since the European diet of the 15th and 16th century was particularly heavy in meat, European colonialism helped export meat-eating across the globe, as colonized peoples took up the culinary habits of their colonizers, which they associated with wealth and power.