Regarding the social functions of an artefact, Benjamin said that “Works of art are received and valued on different planes. Two polar types stand out; with one, the accent is on the cult value; with the other, on the exhibition value of the work. Artistic production begins with ceremonial objects destined to serve in a cult. One may assume that what mattered was their existence, not their being on view.” The cult value of religious art is that “certain statues of gods are accessible only to the priest in the cella; certain madonnas remain covered nearly all year round; certain sculptures on medieval cathedrals are invisible to the spectator on ground level.” In practice, the diminished cult value of a religious artefact (an icon no longer venerated) increases the artefact’s exhibition value as art created for the spectators’ appreciation, because “it is easier to exhibit a portrait bust, that can be sent here and there museums, than to exhibit the statue of a divinity that has its fixed place in the interior of a temple.”