“"Wilayah for the faqih in the age of ghaybah is not approved by any evidence whatsoever" - and it's only the prerogative of the Messenger and the Imams peace be upon them all, rather the established fact according to the narrations lies in two affairs: Him exercising the role of a judge and his fatwa being a proof - and he holds no authority over the property of a child or others which is from the affairs of wilayah "except in the hisbi sense (wakalah), ie. the faqih holds wilayah in this sense not in the sense of being the claimant (al mudda`ee).”"