Medieval writers and works continued to link him to Christianity because of his alleged association with Paul. The "Golden Legend", a 13th-century hagiographical account of famous saints that was widely read, included an account of Seneca's death scene, and erroneously presented Nero as a witness to Seneca's suicide. Dante placed Seneca (alongside Cicero) among the "great spirits" in the First Circle of Hell, or Limbo. Boccaccio, who in 1370 came across the works of Tacitus whilst browsing the library at Montecassino, wrote an account of Seneca's suicide hinting that it was a kind of disguised baptism, or a "de facto" baptism in spirit. Some, such as Albertino Mussato and Giovanni Colonna, went even further and concluded that Seneca must have been a Christian convert.