The other surviving use of the original Greek word is by Chrysippus, in a fragment from "On affections", quoted by Galen in "Hippocrates on Affections". Here, "misogyny" is the first in a short list of three "disaffections"—women ("misogunia"), wine ("misoinia", μισοινία) and humanity ("misanthrōpia", μισανθρωπία). Chrysippus' point is more abstract than Antipater's, and Galen quotes the passage as an example of an opinion contrary to his own. What is clear, however, is that he groups hatred of women with hatred of humanity generally, and even hatred of wine. "It was the prevailing medical opinion of his day that wine strengthens body and soul alike." So Chrysippus, like his fellow stoic Antipater, views misogyny negatively, as a disease; a dislike of something that is good. It is this issue of conflicted or alternating emotions that was philosophically contentious to the ancient writers. Ricardo Salles suggests that the general stoic view was that " man may not only alternate between philogyny and misogyny, philanthropy and misanthropy, but be prompted to each by the other."