There are, in addition, Biblical elements: there are Biblical passages in which the word of Yhwh is regarded as a power acting independently and existing by itself, as Isaiah 55:11; these ideas were further developed by later Judaism in the doctrines of the Divine Word creating the world, the divine throne-chariot and its cherub, the divine splendor and its shekinah, and the name of God as well as the names of the angels; and Philo borrowed from all these in elaborating his doctrine of the Logos. He calls the Logos "second god theos" (Questions and Answers on Genesis 2:62), the "archangel of many names," "taxiarch" (corps-commander), the "name of God," also the "heavenly Adam", the "man, the word of the eternal God."