Contrary to Ashkenazim, the Mizrahim applied the rulings of Talmud Shabbat 134, which provides that a child be called after a living relative. This led to the creation of another Mizrahi particularity, where a child could be named Sarah bat Sarah, or Abraham ben Abraham, which as per Ashkenazi customs, would only have been applied to a ger (gerim being convertites to Judaism, and thus, deemed having become bnai brith, that is to say children of the Covenant, holding the status of children of the Patriarch Abraham and the Matriarch Sarah).