Examples of inclusio may be found in later rabbinic literature as well. Tosefta Makkot Chapter 3 opens and closes with statements regarding the designation of three cities of refuge. Homilies regarding Isaiah 32:20 appear at the beginning and end of tracate Bava Kamma Chapter 1. The opening homily of Leviticus Rabba 29 asserts that the fate of Adam on the day of his creation is a sign for his children annually on the same date, and the closing homily of this section asserts that when Israel observes the commandments of this day God will regard them as having been created anew. Rabbinic redactors, following in the footsteps of their biblical predecessors, continued to employ inclusio as a literary marker and tool.