The equity of God: Julian drew on the Jewish equation of divinity and law. For him, our concept of law as something rational, sensible, and proportionate is divine in origin, and mirrors the attributes of God himself. An unjust God is inconceivable as God. For Pelagians, God would not condemn every human because of one sin committed by Adam; God would not condemn to infinite torment those whose sins were finite or who had simply never heard of Christ (again, Pelagius appears to have felt differently in some of his fragments, as he claimed baptism was required for salvation for anyone). Augustine dismissed such notions of justice as too fallible to be attributed to God, whose ways are inscrutable. Pelagians rejected predestination as incompatible with the freedom of each person to effect his own salvation. Julian charged that Augustine was still Manichean, if only in temperament. A charge argued against by Augustine in Against Julian.