In order to not violate national laws governing religious ordinations in predominantly Theravāda countries, with the notable exception of Sri Lanka, the Sīladharā Order is formally considered junior to that of "bhikkhu"s or fully ordained men. Over the last twenty years, many "siladhāra"s have therefore sought full bhikkhunī ordination with commensurate privileges, recognition and responsibilities enjoyed by male monastics. Making full ordination available to women a cultural issue with significant implications for the welfare of young girls living in poverty in Asian countries where Theravada Buddhism is prevalent, especially Burma, Thailand, Cambodia, Laos and Sri Lanka. Speaking of Thailand, Lynne Hybels writes, "Young men in desperately poor families such as those in Chiang Rai can bring honor to their families by becoming monks, but girls are expected to provide financially. Traffickers understand this vulnerability, prey on it, and easily lure girls into life in the brothel." Such ordinations, however, are according to Buddhism itself motivated by wrong view; in particular, by careerism or economism, rather than by a sense of "saṁvega" and genuine renunciation.