Society is characterized by a hierarchical division according to the families, the "houses". The house of the "Koronel" (Tetum language: "Liurai"), the traditional kingship, had their authority derived from their origins in their founding fathers and their "luli". The latter could either be both in a person himself as well as in sacred objects. The same applies to the traditional priests ("gases ubu"), who claimed their position on the basis of their origin and ritual knowledge. They were the guardians of sacred history and traditions. Only the king surpasses them in holiness. He also retains the largest share of holy objects, which were handed down from their founding fathers. But the authority of the priests is limited to the rituals. However, it was possible that a person have both secular power, for example, as a village chief, and at the same time a priest. The king of Atsabe had both authorities. In addition, the king's house secured his position of power though strategical marriage policy, the exchange of women and material goods, and the formation of an army to fight in regional feuds and head hunting.