Theodore's revival of the Stoudios monastery had a major effect on the later history of Byzantine monasticism. His disciple, Naukratios, recovered control of the monastery after the end of iconoclasm in 842, and throughout the remainder of the ninth century the Studite abbots continued Theodore's tradition of opposition to patriarchal and imperial authority. Elements of Theodore's "Testament" were incorporated verbatim in the typika of certain early Athonite monasteries. The most important elements of his reform were its emphases on cenobitic (communal) life, manual labor, and a carefully defined administrative hierarchy.