Every attack on the veil only proved to further resistance through the proliferation of the wearing of the veil among the Uzbeks. While Muslim cultural practices, such as female seclusion and the wearing of the paranji, were attacked by this campaign, they emerged from the hujum still deeply entrenched in Uzbek culture and society. Uzbek Communists were first and foremost loyal to their Uzbek Muslim culture and society. If the two clashed, they would most likely side with their own kind.