Due to CPCA pressure, Mass continued for some years after Pope Paul VI's 1969 revision of the Roman Missal to be celebrated in mainland China in the Tridentine Mass form, and for lack of the revised text in Latin or Chinese, even priests who refused any connection with the CPCA kept the older form. As the effects of the Cultural Revolution faded in the 1980s, the Mass of Paul VI began to be used, and at the beginning of the next decade the CPCA officially permitted the publication even locally of texts, originally prepared in Taiwan, that brought the Mass liturgy into line with that in use in other countries. Since the Canon of the Mass is now said aloud, observers have been able to check that the Pope is prayed for by name (a traditional test of unity and loyalty) even by those priests who, at least externally, accept directions from the CPCA, leading to the conclusion that "there is only one Catholic Church in China, whether state-recognized or so-called underground, they have the same faith, and the same doctrine."