The particular "righting" of the "injustice of 1918" that Henlein wanted was to give the Sudetenland autonomy in Czechoslovakia, and once that autonomy was achieved society in the Sudetenland should be reorganized along Catholic corporatist lines. Reflecting the "völkisch" influence, Henlein spoke often of creating the "volksgemeinschaft" ("people's community") that would make the Sudeten German community into one. In his speeches, Henlein also described the SdP as having a "Christian worldview", which in Central Europe at the time was a code-word for being anti-Semitic. The intentional confusion in Henlein's speeches about whatever the "volksgemeinschaft" he wanted was to be organized along Catholic or "völkisch" lines or perhaps both reflected his need to appeal to two types of voters in the Sudetenland. At the same time, Henlein spoke of the Sudeten Germans living in a Central European "common space" with an identity that transcended loyalty to Czechoslovakia; the Sudetenland was regarded as part of a wider Germanic "common space" that embraced all of Central Europe. Henlein did not present this idea of a "common space" as anti-Czech, and in a speech in October 1934 in Böhmisch Leipa (modern Česká Lípa, Czech Republic) spoke of a coming "reconciliation" between the Germans and Czechs, saying that relations between the two peoples would soon return to where they had been in the "golden days" of the Holy Roman Emperor Charles IV, provided that the Czechs recognised that Sudetenlanders and they themselves belonged to the Central European "common space". Despite his claims to be loyal to Czechoslovakia and its mosaic of peoples, Henlein always portrayed life over the border in Germany as far superior to Czechoslovakia, and he encouraged his followers to boycott businesses owned by Czechs and Jews.