Ellen not only rejected verbal inspiration but also denied inerrancy. Thus she was glad to have factual errors corrected in her book "The Great Controversy" during the 1911 revision. But this played havoc with verbalists in the Adventist camp. After all, how can one "correct" or "revise' a verbally inspired writing? W. C. White wrote "there is a danger of our injuring Mother's work by claiming for it more than she claimed for it." By 1919, General Conference president Daniells and Prescott viewed inspiration in the same light as the Whites and the 1883 GC resolution. Daniells said his view on verbal inspiration changed when he saw that Ellen White had rewritten some chapters in "The Desire of Ages" "over and over and over again." He said "it is no ... use for anybody" to talk about verbal inspiration of the Testimonies, "because everybody who has ever seen the work done knows better." It is no accident that those closest to Ellen White denied inerrancy and verbalism for the Bible and her writings.