On the second point, Martin Luther employs a "reductio ad absurdum" to counter the idea that abuse should be met with disuse: "must not ... reject [or condemn anything because it is abused ... and women bring many a man to misery and make a fool of him (Ecclus. ; ); so [we would need to kill all the women and pour out all the wine." In dealing with drunkenness at the love feast in Corinth, St. Paul does not require total abstinence from drink but love for one another that would express itself in moderate, selfless behavior. However, moderationists approve of voluntary abstinence in several cases, such as for a person who finds it too difficult to drink in moderation and for the benefit of the "weaker brother," who would err because of a stronger Christian exercising his or her liberty to drink.