In "Yasht" 9. 130, Vishtaspa himself appeals for the ability to drive off the attacks of the "daeva"-worshipping Arejat.aspa and other members of "drujvant" Hyaona family. Similarly in "Yasht" 5. 109, Vishtaspa pleads for strength that he may "crush Tathryavant of the bad religion, the "daeva"-worshipper Peshana, and the wicked Arejat.aspa." Elsewhere ("Yt". 5. 112–113), Vishtaspa also pleads for strength on behalf of Zairivairi (Pahl. Zarēr), who in later tradition is said to be Vishtaspa's younger brother. The allusions to conflicts (perhaps battles, see below) are again obliquely referred to in "Yasht" 13. 99–100, in which the fravashis of Zoroaster and Vishtaspa are described as victorious combatants for Asha, and the rescuers and furtherers of the religion. This description is repeated in "Yasht" 19. 84–87, where Zoroaster, Vishtaspa and Vishtaspa's ancestors are additionally said to possess "khvarenah". While the chief hero of the conflicts is said to be Vishtaspa's son, Spentodhata, ("Yt. " 13. 103) in "Yasht" 13. 100, Vishtaspa is proclaimed to have set his adopted faith "in the place of honor" amongst peoples.