The most difficult point retained was the twelfth article, commanding the missionaries to administer the sacraments to the sick pariahs in their dwellings, publicly. Though submitting dutifully to all precepts of the Vicar of Christ, the Jesuits in Madura could not but feel distressed, at experiencing how the last especially, made their apostolate difficult and even impossible amidst the upper classes of Hindus. At their request, Benedict XIV consented to try a new solution of the knotty problem, by forming a band of missionaries who should attend only to the care of the pariahs. This scheme became formal law through the Constitution ""Omnium sollicitudinum"", published 12 September 1744. Except this point, the document confirmed again the whole regulation enacted by Clement XII in 1734. The arrangement sanctioned by Benedict XIV benefited greatly the lower classes of Hindu neophytes; whether it worked also to the advantage of the mission at large, is another question, about which the reports are less comforting. Be that as it may, after the suppression of the Society of Jesus (1773), the distinction between Brahmin and pariah missionaries became extinct with the Jesuit missionaries. Henceforth conversions in the higher castes were fewer and fewer, and nowadays the Christian Hindus, for the most part, belong to the lower and lowest classes. The Jesuit missionaries, when re-entering Madura in the 1838, did not come with the dress of the Brahmin saniassy, like the founders of the mission; yet they pursued a design which Nobili had also in view, though he could not carry it out, as they opened their college of Negapatam, now at Trichinopoly. A wide breach has already been made into the wall of Brahminic reserve by that institution, where hundreds of Brahmins send their sons to be taught by the Catholic missionaries. Within recent years, about fifty of these young men have embraced the faith of their teachers, at the cost of rejection from their caste and even from their family; such examples are not lost on their countrymen, either of high or low caste.