After the Meiji Restoration, Kamakura's great cultural assets, its beach, and the mystique that surrounded its name made it as popular as it is now, and for essentially the same reasons. The destruction of its heritage nonetheless didn't stop: during the anti-Buddhist violence of 1868 ("haibutsu kishaku") that followed the official policy of separation of Shinto and Buddhism ("shinbutsu bunri") many of the city temples were damaged. In other cases, because mixing the two religions was now forbidden, shrines or temples had to give away some of their treasures, thus damaging their cultural heritage and decreasing the value of their properties. Tsurugaoka Hachiman-gū's giant (the two wooden warden gods usually found at the sides of a Buddhist temple's entrance), for example, being objects of Buddhist worship and therefore illegal where they were, were brought to Jufuku-ji, where they still are.