Sanders situates open theism as a form of freewill theism which goes back to the early church fathers and in Protestantism, it is prominent in the Arminian-Wesleyan traditions. In freewill theism God does not micromanage the creation, as is the case in theological determinism, but instead exercises “general sovereignty” by which God enacts the overarching structures in which creatures operate. Humans have libertarian free will such that for a free act the individual could have acted differently from reality. God does not determine or tightly control what humans do which means that God takes risks that humans might do things (likebsin) that God does not want them to do. The divine will, for some things, can be thwarted. Freewill theists have emphasized reciprocal relations between humans and God when it comes to salvation and prayer. They believe that God graciously initiates the call to redemption by granting enabling grace but that humans are free to accept it or reject it. When believers petition God in prayer what the believer prays can have an effect on God. Some divine decisions are contingent upon our actions. In other words, God responds to what creatures do, and what happens in history makes a difference to the way God acts in history. When such ideas are applied to the divine attributes, freewill theists reject “strong” divine immutability (God cannot change in any respect) and “strong” impassibility (God cannot be affected by what creatures do). Freewill theists do affirm “weak” impassibility (God is not overcome by emotions as humans are apt to be) and “weak” immutability (the divine nature faithfulness, power, etc. never changes).