The leading voices of the institutional movement were men such as G. C. Brewer, N. B. Hardeman, Robert M. Alexander, and B. C. Goodpasture. The non-institutional side of the debate was led by men such as Foy E. Wallace Jr., Roy Cogdill, and Fanning Yater Tant. From the beginning, the non-institutional side found itself outmaneuvered by the institutionals, who held the reins of power at all the large Bible colleges and the most popular of publications. It was not aided by infighting between the various proponents, climaxing in the 1951 split of the Fourth and Groesbeck Church of Christ in Lufkin, Texas, leading to two congregations, one with Cogdill as preacher, the other with Wallace's brother Cled preaching. Foy Wallace, the most polarizing figure in the debate, thereafter ceased arguing for a non-institutional position; indeed, by the mid-1960s, he associated himself exclusively with institutional churches.