Still, the chachvon and paranji aided women's rights by calling attention to disparities between male and female power. Compared to the chachvon and paranji, nomadic women's yashmak veiled comparatively little and was applied only in the presence of elders. Soviet authorities took this as evidence of women's freedom and praised the nomad's gender norms. Women's rights, though, were still curtailed in nomadic culture. Women were not given the right to divorce, had fewer inheritance rights, and were generally under the sway of male decisions. While the Women's Division attempted to use the yashmak as a rallying call for women's rights, its low symbolic appeal relative to the chachvon stymied change. The post-Jadid, more explicitly communist government encouraged women's activism but ultimately was not strong enough to enact widespread change, either in settled or nomadic communities.