The mid-19th-century revival of Thomism, sometimes called "Neo-Scholasticism" or "Neo-Thomism," had its origins in Italy. "The direct initiator of the neo-Scholastic movement in Italy was Gaetano Sanseverino, (1811–1865), a canon at Naples." Other prominent figures include Zigliara, Josef Kleutgen, and Giovanni Cornoldi. The revival emphasizes the interpretative tradition of Aquinas' great commentators such as Capréolus, Cajetan, and John of St. Thomas. Its focus, however, is less exegetical and more concerned with carrying out the program of deploying a rigorously worked out system of Thomistic metaphysics in a wholesale critique of modern philosophy. Zigliara was instrumental in recovering the authentic tradition of Thomism from the influence of a tradition of the Jesuits' that was "strongly colored by the interpretation of their own great master Francisco Suárez (d. 1617), who had attempted to reconcile the Aristotelianism of Thomas with the Platonism of Scotus"