In his 1995 book "Reason in the Balance: The Case Against Naturalism in Science, Law and Education", Johnson labelled his position "theistic realism" which, in contrast to methodological naturalism, assumed "that the universe and all its creatures were brought into existence for a purpose by God. Theistic realists expect this 'fact' of creation to have empirical, observable consequences that are different from the consequences one would observe if the universe were the product of non rational causes". While "God always has the option of working through regular secondary mechanisms" which were often to be seen, "many important questions—including the origin of genetic information and human consciousness—may not be explicable in terms of unintelligent causes".