Around 1930, Allama Mashriqi, a charismatic Muslim intellectual whom some considered to be of anarchist persuasion, revisited the principles for self-reform and self-conduct that he had laid out in his 1924 treatise, entitled "Tazkira". He incorporated them into a second treatise, "Isharat", and this served as the foundation for the Khaksar movement, which Roy Jackson has described as being "... essentially to free India from colonial rule and to revive Islam, although it also aimed to give justice and equal rights to all faiths." They took their name from the Persian words "khak" and "sar", respectively meaning "dust" and "like" and roughly combined to translate as a "humble person".