Rashi interpreted the angel's words in , “No longer . . . Jacob,” to mean that it shall no longer be said that Isaac's blessings came to Jacob through trickery (, "akevah") and deceit, but with nobility and openness, and ultimately, God would reveal God's Self to Jacob at Bethel and change Jacob's name, and there God would bless Jacob, and the angel would be there, too. The angel then acknowledged Isaac's blessings as being Jacob's. Rashi taught that this is the meaning of , “He strove with an angel and prevailed over him; he wept and supplicated him,” meaning that the angel wept and supplicated Jacob. Rashi taught that the angel supplicated Jacob by telling him, as says: “In Bethel he will find Him, and there He will speak with us.” The angel asked Jacob to wait for him until God would speak with them there. Jacob, however, did not agree to release the angel, and, against the angel's will, the angel acknowledged the blessings as being Jacob's. Rashi read , “And he blessed him there,” to indicate that the angel entreated Jacob to wait, but Jacob did not wish to do so.