Frazer believed that magic and science were similar because both shared an emphasis on experimentation and practicality; indeed, his emphasis on this relationship is so broad that almost any disproven scientific hypothesis technically constitutes magic under his system. In contrast to both magic and science, Frazer defined religion in terms of belief in personal, supernatural forces and attempts to appease them. As historian of religion Jason Josephson-Storm describes Frazer's views, Frazer saw religion as "a momentary aberration in the grand trajectory of human thought." He thus ultimately proposed – and attempted to further – a narrative of secularization and one of the first social-scientific expressions of a disenchantment narrative.