When Frazer's Australian colleague Walter Baldwin Spencer requested to use native terminology to describe Aboriginal Australian cultures, arguing that doing so would be more accurate, since the Christian terms were loaded with Christian connotations that would be completely foreign to members of the cultures he was describing, Frazer insisted that he should use Judeo-Christian terms instead, telling him that using native terms would be off-putting and would seem pedantic. A year later, Frazer excoriated Spencer for refusing to equate the non-estrangement of Aboriginal Australian totems with the Christian doctrine of reconciliation. When Spencer, who had studied the aboriginals firsthand, objected that the ideas were not remotely similar, Frazer insisted that they were exactly equivalent. Based on these exchanges, Larsen concludes that Frazer's deliberate use of Judeo-Christian terminology in the place of native terminology was not to make native cultures seem less strange, but rather to make Christianity seem more strange and barbaric.