Before British-owned tea and coffee plantations were developed, the dominant landholders were the Badaga. A great deal of linguistic and other cultural evidence—based on unauthentic interpretation of ballads and stories collected from unverifiable individuals—indicates erroneously with a malicious intent that the Badaga non scheduled tribes have lived in nilgiris thousands and thousands of years ago. Supposedly unnamed Badaga elders have regularly recounted these baseless facts as oral history and cannot be relied upon. Though their language is very close to Kannada, it is a mixture of almost all Dravidian languages and yet unique. The migration theory is now totally rejected by educated Badagas, as admittedly the land holdings of the district majorly indicates the Badagas as owners in almost all Taluks of the district. This land is the major resource amongst the Badagas, which even today most Badagas are ignorant about. The Badagas did not find any representation in independent India's Constituent Assembly; to deprive the unlettered Badaga of their land it was intentionally left out of the tribal list post independence. The result of this socio-economic engineering seems to be bearing fruit for the perpetrators of such engineering.