According to the theology of supersessionism, the church replaces Israel, and thus the church takes the place of Israel as the people of God. The dominant interpretation in modern Hebrews scholarship has been that the epistle contains an implicit supersessionist claim (that the Levitical sacrifices and the Levitical priests have been replaced/superseded by Christ's sacrifice). Per Bibliowicz, Hebrews scholars may be divided into those that are supportive-sympathetic to the epistle's theological message, those that are critical of the epistle's supersessionary message, and those attempting a middle ground.