Lines 77-78 from Greenstein's and Marcus's translation of the statue inscription confirmed Collon's argument of what Idrimi did with his booty: "Then I returned to Mukishe (Mukish) and entered my capital Alalah (Alalakh). With the captives, goods, and property, and possessions which I brought down from Hatti, I had a palace built." The inscription from lines 78-86 of that same translation states, "I made my regime like the regime of kings. I made my brothers like royal brothers, my sons like their sons and my relatives their relatives. The inhabitants who were in my land I made to dwell securely, and even those who did not have a dwelling I settled. Then I organized my land, and made my cities like they were before. Just as our ancestors had established regular rites for the gods of Alaklah, and just as our forefathers had performed sacrifices, I constantly performed them. These things I did, and I entrusted them to my son Adad-niari. It is possible according to the statue text that Idrimi would have used his "spoils of war" from the seven Hittite towns, especially any valuable items, to help fund the rebuilding of his cities. It is very likely that, based on his coalition he had when he took over Alalakh as vassal king, Mukish and other cities in the coalition became a part of Alalakh's vassal kingdom. As a "gratefulness" gift for Idrimi, they would offer tribute to him for him to rebuild their cities for them, which is mentioned in the royal seal of Idrimi. It is also possible that he supported the gods of Emar and the cults of the storm-god Teshub if one looks at the brief mentions of those gods in his statue inscriptions during the early phases of his life.