In Rome in 1864, Pope Pius IX in his "Syllabus of Errors" decreed that it was an "error" that "reason is the ultimate standard by which man can and ought to arrive at knowledge" and an "error" that "divine revelation is imperfect" in the Bible – and anyone maintaining those errors was to be "anathematized" – and in 1888 decreed as follows: "The fundamental doctrine of rationalism is the supremacy of the human reason, which, refusing due submission to the divine and eternal reason, proclaims its own independence... A doctrine of such character is most hurtful both to individuals and to the State... It follows that it is quite unlawful to demand, to defend, or to grant, unconditional promiscuous freedom of thought, speech, writing, or religion." Those principles and Tyndall's principles were profound enemies. Luckily for Tyndall he didn't need to get into a contest with them in Britain, nor in most other parts of the world. Even in Italy, Huxley and Darwin were awarded honorary medals and most of the Italian governing class was hostile to the papacy. But in Ireland during Tyndall's lifetime the majority of the population grew increasingly doctrinaire and vigorous in its Roman Catholicism and also grew stronger politically. Between 1886 and 1893, Tyndall was active in the debate in England about whether to give the Catholics of Ireland more freedom to go their own way. Like the great majority of Irish-born scientists of the 19th century he opposed the Irish Home Rule Movement. He had ardent views about it, which were published in newspapers and pamphlets. For example, in an opinion piece in "The Times" on 27 December 1890 he saw priests and Catholicism as "the heart and soul of this movement" and wrote that placing the non-Catholic minority under the dominion of "the priestly horde" would be "an unspeakable crime". He tried unsuccessfully to get the UK's premier scientific society to denounce the Irish Home Rule proposal as contrary to the interests of science.