Fanon's legacy has expanded even further into Black Studies and more specifically, into the theories of Afropessimism and Black Critical Theory. Thinkers such as Sylvia Wynter, David Marriott, Frank B. Wilderson III, Jared Sexton, Calvin Warren, Patrice Douglass, Zakkiyah Iman Jackson, Axelle Karera, and Selamawit Terrefe have taken up Fanon's ontological, phenomenological, and psychoanalytic analyses of the Negro and the “zone of non-being” in order to develop theories of anti-Blackness. Putting Fanon in conversation with prominent thinkers like Sylvia Wynter, Saidiya Hartman, and Hortense Spillers and focusing primarily on the Charles Lam Markmann translation of "Black Skin, White Masks", Black Critical Theorists and Afropessimists take seriously the ontological implications of the “Fact of Blackness” and “The Negro and Psychopathology,” formulating the Black or the Slave as the non-relational, phobic object that constitutes civil society.