Following Lord Acton's "Liberty in Ancient Times," Meyer found only two historical "stirrings" in which that cosmological unity was even temporarily breached. In Athens, Socrates used his vision of the cave to discover a reality behind its cosmological reality as interpreted by its democratic authorities, which challenged them by viewing ideal forms as the real repository of truth beyond the myths of its culture. The unity was challenged so fundamentally that society turned upon the prophet, killed him, and returned to its previous unity. Abraham likewise rejected the cosmological unity of Ur and claimed a God that was independent of and more powerful than its myth, which Moses reinforced years later by rejecting Egyptian cosmological society to establish a Jerusalem whose prophets would likewise challenge state and society, with Nathan even forcing the monarch to admit evil and to repent. Still, the representatives of state power generally ignored or restricted the challengers, and in any event, a new cosmological state, Rome, ended both stirrings and established an even stronger cosmological unity.