The accounts then continue that in the future, in the time of Maitreya Buddha, the mountain opens upon his visit, in "the way a "cakravartin" opens a city gate". However, people in Maitreya Buddha's time are much taller than during the time of Gautama Buddha. In one text, Maitreya Buddha's disciples are therefore contemptuous of Mahākāśyapa, whose head is no larger than an insect to them. Gautama Buddha's robe barely covers two of their fingers, making them marvel how small Gautama Buddha was. Eventually, in several accounts, Maitreya Buddha takes Mahākāśyapa's body in his hands, explains to his pupils what great person he was, and sees the body miraculously burn in his hands, according to Mahākāśyapa's vow. But in the well-known account of Xuanzang, as well as the Tocharian "Maitreyasamitināṭaka" and other accounts, Mahākāśyapa is alive and waiting in his "cavern of meditation", until the time of Maitreya: he hands over the robe to Maitreya Buddha explaining who it is from, and expresses his joy at having met two Buddhas. He then hovers in the air, displays supernatural accomplishments that are reminiscent of Gautama Buddha, and bursts miraculously into flames. In the Mūlasarvāstivāda discipline and the "Aśokāvadāna", the account ends with Maitreya Buddha's disciples attaining "arhat", as the encounter has caused their pride to be humbled.