The most noticeable feature of new social movements is that they are primarily social and cultural and only secondarily political, if at all. Departing from the worker's movement, which was central to the political aim of gaining access for the working class with the extension of citizenship and representation, new social movements such as youth culture movement concentrate on bringing about social mobilization through cultural innovations, development of new life-styles and transformation of identities. It is clearly elaborated by Habermas that new social movements are the ‘new politics’ which is about quality of life, individual self-realisation and human rights whereas the ‘old politics’ focus on economic, political, and military security. This can be exemplified in the gay liberation, the focus of which broadens out from political issue to social and cultural realization and acceptance of homosexuality. Hence, new social movements are understood as new because they are first and foremost social.