In this race, the Socialist Republic of Macedonia was the first to incorporate the IMRO figures in its national pantheon, although some careful exceptions were made. The 1903 Ilinden Uprising was presented as a direct precursor of the 1944 events, which were termed a "Second Ilinden", in an effort to prove the continuity of the struggle for independence of the Macedonian nation. Consequently, it became necessary for the socialist authorities to show that 19th century IMRO figures, particularly Delchev and Sandanski, had been consciously Macedonian in identity. Delchev and Sandanski were adopted as symbols of the republic, had numerous monuments built in their honor, and they were often the topic of articles in the academic journal "Macedonian Review", as was the Ilinden Uprising. In contrast, Todor Aleksandrov was labeled a Bulgarian bourgeois chauvinist. The claim to a Macedonian identity of Sandanski was used to bolster Skopje's claim to the Pirin region. According to historians John Lampe and Mark Mazower, IMRO heroes have been important in the creation of a Macedonian national ideology, in both Bulgaria and North Macedonia the historiographies thrive on proving that their version of history is wrong in turn making historical objectivity not important.