Towards the end of the Julio-Claudian dynasty, Seneca the Younger contended with the legacy of Maecenas through the lens of decadence-despising Stoic philosophy. He said the gardens' immersive blend of art, nature, and water allowed Maecenas to "divert his worried mind with the sound of rippling waters." This negative reception of the gardens as a weak hermit's retreat is rooted in an indictment of the overarching effeminacy, illiberalism, and intoxication of the class and time which they symbolised. Sensory manipulation and distraction, on the scale of the garden or Maecenas' patronage within, spelled a loss of control incompatible with proper patriarchal goals.