To the objection that the new calendar has created problems by adjusting only the fixed calendar, while leaving all of the commemorations in the moveable cycle on the original Julian calendar, the obvious answer, of course, is that the 1923 Synod, which adopted the new calendar, did in fact change the moveable calendar as well, and that calendar problems introduced as a result of the adoption of the (fixed) new calendar alone, would not have existed had the corrections to the moveable calendar also been implemented.