Mormonism has had a mixed relationship with socialism in its various forms. In the earliest days of Mormonism, Joseph Smith had established a form of Christian communalism, an idea made popular during the Second Great Awakening, combined with a move toward theocracy. Mormons referred to this form of theocratic communalism as the United Order, or the law of consecration. While short-lived during the life of Joseph Smith, the United Order was re-established for a time in several communities of Utah during the theocratic political leadership of Brigham Young. Some aspects of secular socialism also found place in the political views of Joseph Smith, who ran for President of the United States on a platform which included a nationalized bank that he believed would do away with much of the abuses of private banks. As secular political leader of Nauvoo, Joseph Smith also set aside collective farms which insured that the propertyless poor could maintain a living and provide for themselves and their families. Once in Utah, under the direction of Brigham Young, the Church leadership would also promote collective ownership of industry and issued a circular in 1876 which warned that "The experience of mankind has shown that the people of communities and nations among whom wealth is the most equally distributed, enjoy the largest degree of liberty, are the least exposed to tyranny and oppression and suffer the least from luxurious habits which beget vice". The circular, signed and endorsed by the Quorum of the Twelve and the First Presidency went on to warn that if "measures not taken to prevent the continued enormous growth of riches among the class already rich, and the painful increase of destitution and want among the poor, the nation is likely to be overtaken by disaster; for, according to history, such a tendency among nations once powerful was the sure precursor of ruin".