The broad term "Dyophysitism" covers not only the Chalcedonian teaching but also Nestorianism interpreted as meaning that Jesus is not only of two natures but is in fact two centres of attribution, and thus two persons, a view condemned by the Council of Chalcedon. Similarly, "Monophysitism" covers not only Oriental Orthodox teaching but also the view called Eutychianism, according to which, after the union of the divine and human natures in the incarnation of the eternal Son or Word of God, he has only a single "nature", a synthesis of divine and human, identical with neither. This doctrine the Miaphysites reject, teaching instead that the incarnate Christ has one "nature", but one that is still of both a divine character and a human character and retains all the characteristics of both, with no mingling, confusion (pouring together) or change of either nature.