Jewish mysticism has influenced the thought of some major Jewish theologians, philosophers, writers and thinkers in the 20th century, outside of Kabbalistic or Hasidic traditions. The first Chief Rabbi of Mandate Palestine, Abraham Isaac Kook was a mystical thinker who drew heavily on Kabbalistic notions through his own poetic terminology. His writings are concerned with fusing the false divisions between sacred and secular, rational and mystical, legal and imaginative. Students of Joseph B. Soloveitchik, figurehead of American Modern Orthodox Judaism have read the influence of Kabbalistic symbols in his philosophical works. Neo-Hasidism, rather than Kabbalah, shaped Martin Buber's philosophy of dialogue and Abraham Joshua Heschel's Conservative Judaism. Lurianic symbols of Tzimtzum and Shevirah have informed Holocaust theologians. Gershom Scholem's central academic influence on reshaping Jewish historiography in favour of myth and imagination, made historical arcane Kabbalah of relevance to wide intellectual discourse in the 20th century. Moshe Idel traces the influences of Kabbalistic and Hasidic concepts on diverse thinkers such as Walter Benjamin, Jacques Derrida, Franz Kafka, Franz Rosenzweig, Arnaldo Momigliano, Paul Celan and George Steiner. Harold Bloom has seen Kabbalistic hermeneutics as the paradigm for western literary criticism. Sanford Drob discusses the direct and indirect influence of Kabbalah on the depth psychologies of Sigmund Freud and Carl Jung, as well as modern and postmodern philosophers, in his project to develop new intellectual relevance and open dialogue for kabbalah. The interaction of Kabbalah with modern physics, as with other mystical traditions, has generated its own literature. Traditional Kabbalist Yitzchak Ginsburgh brings esoteric dimensions of advanced kabbalistic symmetry into relationship with mathematics and the sciences, including renaming the elementary particles of Quantum theory with Kabbalistic Hebrew names, and developing kabbalistic approaches to debates in Evolutionary theory.