Abraham ben Moses ben Maimon, in the spirit of his father Maimonides, Saadiah Gaon, and other predecessors, explains at length in his "Milḥamot HaShem" that God is in no way literally within time or space nor physically outside time or space, since time and space simply do not apply to his being whatsoever, emphasising the Monotheist Oneness of Divine transcendence unlike any worldly conception. Kabbalah's Panentheism expressed by Moses Cordovero and Hasidic thought, agrees that G-d's essence transcends all expression, but holds in contrast that existence is a manifestation of God's Being, descending immanently through spiritual and physical condensations of the divine light. By incorporating the pluralist many within God, God's Oneness is deepened to exclude the true existence of anything but God. In Hasidic Panentheism, the world is acosmic from the Divine view, yet real from its own perspective.