The discussion of servant, bonded labor and slaves, states Scopen, differs significantly in different manuscripts discovered for the same Buddhist text in India, Nepal and Tibet, whether they are in Sanskrit or Pali language. These Buddhist manuscripts present a set of questions to ask a person who wants to become a monk or nun. These questions inquire if the person is a "dasa" and "dasi", but also ask additional questions such as "are you "ahrtaka"" and "are you "vikritaka"". The later questions have been interpreted in two ways. As "are you one who has been seized" ("ahrtaka") and "are you one who has been sold" ("vikritaka") respectively, these terms are interpreted as slaves. Alternatively, they have also been interpreted as "are you doubtless" and "are you blameworthy" respectively, which does not mean slave. Further, according to these texts, Buddhist monasteries refused all servants, bonded labor and slaves an opportunity to become a monk or nun, but accepted them as workers to serve the monastery.