Views of Kabbalists regarding Jewish philosophy varied from those who appreciated Maimonidean and other classic medieval philosophical works, integrating them with Kabbalah and seeing profound human philosophical and Divine kabbalistic wisdoms as compatible, to those who polemicised against religious philosophy during times when it became overly rationalist and dogmatic. A dictum commonly cited by Kabbalists, "Kabbalah begins where Philosophy ends", can be read as either appreciation or polemic. Moses of Burgos (late 13th century) declared, "these philosophers whose wisdom you are praising end where we begin". Moses Cordovero appreciated the influence of Maimonides in his quasi-rational systemisation. From its inception, the Theosophical Kabbalah became permeated by terminology adapted from philosophy and given new mystical meanings, such as its early integration with the Neoplatonism of Ibn Gabirol and use of Aristotelian terms of Form over Matter.