Unger's ideas developed in a context where young intellectuals and radicals attempted to reconcile the conventional theories of society and law being taught in university classrooms with the reality of social protest and revolution of the 1960s and 70s. Disillusioned with Marxism, they turned to thinkers like Levi-Strauss, Gramsci, Habermas, and Foucault in attempt to situate understandings of law and society as a benign science of technocratic policy within a broader system of beliefs that legitimized the prevailing social order. Unlike Habermas, however, who formulates procedures for attaining rational consensus, Unger locates resolution in institutions and their arrangements that remain perpetually open to revision and reconstruction. And, unlike Foucault, who also emphasizes the constructed character of social life, Unger takes this as an opportunity to reimagine institutions and social conditions that will unleash human creativity and enable liberation.