Furthermore, in both the Mūlasarvāstivāda texts and the "Mahāprajñāpāramitāupadeśa", there is a third account that proves Yaśodharā's purity in conduct: in this version, the Buddha made everyone around him look identical to him, through a supernatural accomplishment. Rāhula proved that the Buddha was his true father when he managed to approach the real Buddha straight away. In a fourth story about proving Yaśodhara's purity, appearing in Chinese Avadāna-style texts from the 5th century CE onward, she was burnt alive, but miraculously survived. In this account, King Śuddhodana ordered that she be killed by burning her alive as punishment for her alleged impurity. Instead of being hurt by the flames, however, she performed an act of truth and the fire transformed into a pond of water. Śuddhodana welcomed her and her son back into the clan, and later became very fond of Rāhula. Some Chinese Jātakas say that he recognized his son Siddhārtha in the child, and managed to better cope with the loss of Prince Siddhārtha. Religion scholar Reiko Ohnuma sees the fire ordeal as a metaphor that parallels the Buddha's enlightenment, a similar argument that Strong makes.