As a term describing the Infinite Godhead beyond Creation, Kabbalists viewed the "Ein Sof" itself as too sublime to be referred to directly in the Torah. It is not a Holy Name in Judaism, as no name could contain a revelation of the Ein Sof. Even terming it "No End" is an inadequate representation of its true nature, the description only bearing its designation in relation to Creation. However, the Torah does narrate God speaking in the first person, most memorably the first word of the Ten Commandments, a reference without any description or name to the simple Divine essence (termed also "Atzmus Ein Sof" – Essence of the Infinite) beyond even the duality of Infinitude/Finitude. In contrast, the term Ein Sof describes the Godhead as Infinite lifeforce first cause, continuously keeping all Creation in existence. The Zohar reads the first words of Genesis, "BeReishit Bara Elohim – In the beginning God created", as ""With" (the level of) "Reishit (Beginning)" (the Ein Sof) "created Elohim" (God's manifestation in creation)":