In the twenty-first century, Alice's continuing appeal has been attributed to her ability to be continuously re-imagined. In "Men in Wonderland", Catherine Robson writes that, "In all her different and associated forms—underground and through the looking glass, textual and visual, drawn and photographed, as Carroll's brunette or Tenniel's blonde or Disney's prim miss, as the real Alice Liddell [...] Alice is the ultimate cultural icon, available for any and every form of manipulation, and as ubiquitous today as in the era of her first appearance." Robert Douglass-Fairhurst compares Alice's cultural status to "something more like a modern myth," suggesting her ability to act as an empty canvas for "abstract hopes and fears" allows for further "meanings" to be ascribed to the character. Zoe Jacques and Eugene Giddens suggest that the character occupies a status within pop culture where "Alice in a blue dress is as ubiquitous as Hamlet holding a skull," which creates "the strange position whereby the public 'knows' Alice without having read either "Wonderland" or "Looking-Glass"." They argue that this allows for creative freedom in subsequent adaptations, in that faithfulness to the texts can be overlooked.