In the case of beauty, it is the first category that is appropriate, because if a pair of two objects is beautiful, it stands to reason that each of them is. But a new paradox appears, since the beautiful, in discreet definition, must belong to both pleasures of sight and hearing, taken jointly, and cannot belong to only one of them. The definition as a result proves to be flawed. Exhausted by the many questions they have considered, Hippias berates Socrates and urges him instead of ""with mere talk and nonsense"" to seek beauty in ""the ability to produce a discourse well and beautifully in a court of law or a council-house or before any other public body before which the discourse may be delivered.""