The villagers were struggling to kill the predators because their nests were too high on the mountains; furthermore, these were located in a mountain where nobody had dare climbing before. However, some courageous people did climb and reported that the nests they found were like a "tunnel" with a diameter of about 2 m and unknown depth. In this situation, the settlers' cacique realized that they were forced to seek a new shelter, and sent several men to search for a suitable location; however, after a fruitless search, these men came back empty handed. Then, the cacique made use of his stick -which had magical powers- and placed it on top of a mountain called "To-xucuwe" to determinate whether it was suitable for occupancy, but when the mountain moved before the power of the stick, the cacique realized that it was not a good place to live. Faced with these two failed searches, the cacique and some companions walked up to the "Popbil" hill where the cacique planted the stick once more, and this time when the mountain did not move, everybody was overjoyed by having found a new site by the shore of the lake, a place where they once had buried their dead. The patrol returned to their settlement with the news that they had found a good area for refuge. When the town moved, they left behind only the remains of a church that still exists today and that in Mam language is called "Tui Glesbén" (English: "Place Where There was the Church").