Hitchens, though preferring to speak of "fascism with an Islamic face", a variation on the phrase "Islam with a fascist face" deployed by Fred Halliday to describe developments in Iran after the overthrow of the Shah in 1979, insisted that Bin Ladenism and Salafism shared similarities with clerical fascism, a term already used by Walter Laqueur to refer to the recent form a resurgent Islamic fundamentalism was taking. Such clerical fascism was, he argued, like Islamic fundamentalism, had a devotion to a charismatic leader, a point contested by Frederick W. Kagan, trusted in the authoritative power of one book, was queasy about sexual deviance, contemptuous of women, hostile to modernity. nostalgic for past glories, toxicly Judeophobic, obsessed with old grievances, real and imagined, and addicted to revenge. Islamofascism was, he allowed, not perfectly congruent, with European fascism, in that the latter idealized the nation-state. Islam has no concept of a master race. On the other hand, he affirmed, the notion of a revived Caliphate might lend itself to an analogy with Hitler's Greater Germany, and Mussolini's desire to revive the Roman Empire, as Islamic rhetoric about the pure believers as opposed to the kuffār suggests a non-ethnic based form of cleansing.