The term "dasa" appears in early Buddhist texts, a term scholars variously interpret as servant or slave. Buddhist manuscripts also mention "kapyari", which scholars have translated as a legally bonded servant (slave). According to Gregory Schopen, in the "Mahaviharin Vinaya", the Buddha says that a community of monks may accept "dasa" for repairs and other routine chores. Later, the same Buddhist text states that the Buddha approved the use of "kalpikara" and the "kapyari" for labor in the monasteries and approved building separate quarters for them. Schopen interprets the term "dasa" as servants, while he interprets the "kalpikara" and "kapyari" as bondmen and slave respectively because they can be owned and given by laity to the Buddhist monastic community. According to Schopen, since these passages are not found in Indian versions of the manuscripts, but found in a Sri Lankan version, these sections may have been later interpolations that reflect a Sri Lankan tradition, rather than early Indian. The discussion of servants and bonded labor is also found in manuscripts found in Tibet, though the details vary.