Dissent from this definition did not at first lead to a clean break between what are now the Eastern Orthodox Church and the Oriental Orthodox Churches. While in the West, Rome tended to uphold steadfastly the text of Leo's Tome and of the Chalcedonian definition, the situation in the East was fluid for a century after the council, with compromise formulas imposed by the emperors and accepted by the church and leading at times to schisms between East and West (cf. Acacian Schism, Henotikon, Monoenergism).