Julian's early reign is successful, with the removal from office of court eunuchs, whose true role Julian sees as being to drag on the state coffers and to isolate the emperors from real-world concerns. He also undertakes attempts to prevent the spread of Christianity; referring to the religion throughout the novel as 'back-country' and a 'death-cult' (and churches as 'charnel-houses', for their reverence of relics), Julian sees the best means to do this as to block Christians from teaching classical literature, thus relegating their religion to non-intellectual audiences and thwarting attempts by Christians to develop the sophisticated rhetoric and intellectualism of traditional Roman and Hellenistic religions. Here, Julian's headstrong nature begins to affect his ability to know his own capabilities, evident in several clashes with the Trinitarian clergy and with advisors. Nonetheless, Julian takes the opportunity to outline his arguments against Christianity, and to lay out his vision for reforming and restoring Roman civic life. His reforms are under way when, in spite of his own faith in prophecy, Julian undertakes an ill-omened campaign to reclaim Roman Mesopotamia from the Sassanid Empire.