In 1793 Schelling contributed to Heinrich Eberhard Gottlob Paulus's periodical "Memorabilien". His 1795 dissertation was "De Marcione Paullinarum epistolarum emendatore" ("On Marcion as emendator of the Pauline letters"). In 1794, Schelling published an exposition of Fichte's thought entitled "Ueber die Möglichkeit einer Form der Philosophie überhaupt" ("On the Possibility of a Form of Philosophy in General"). This work was acknowledged by Fichte himself and immediately earned Schelling a reputation among philosophers. His more elaborate work, "Vom Ich als Prinzip der Philosophie, oder über das Unbedingte im menschlichen Wissen" ("On Self as Principle of Philosophy, or on the Unrestricted in Human Knowledge", 1795), while still remaining within the limits of the Fichtean idealism, showed a tendency to give the Fichtean method a more objective application, and to amalgamate Spinoza's views with it. He contributed articles and reviews to the "Philosophisches Journal" of Fichte and Friedrich Immanuel Niethammer, and threw himself into the study of physical and medical science. In 1795 Schelling published "Philosophische Briefe über Dogmatismus und Kritizismus" ("Philosophical Letters on Dogmatism and Criticism"), consisting of 10 letters addressed to an unknown interlocutor that presented both a defense and critique of the Kantian system.