A latter-day controversy about Goerdeler concerns his attitude towards anti-Semitism. Some historians such as Christof Dipper and Martin Broszat have argued that Goerdeler agreed with the antisemitic policy of the regime until 1938, though afterwards he did resist the Holocaust and other forms of mass murder. The German historian Christof Dipper in his 1983 essay ""Der Deutsche Widerstand und die Juden"" (translated into English as "The German Resistance and the Jews") argued that the majority of the anti-Nazi national-conservatives such as Goerdeler were anti-Semitic. Dipper wrote that for Goerdeler and his social circle "the bureaucratic, pseudo-legal deprivation of the Jews practised until 1938 was still considered acceptable." Though Dipper noted no-one in the "Widerstand" movement supported the Holocaust, he also claimed that the national-conservatives like Goerdeler did not intend to restore civil rights to the Jews after the overthrow of Hitler.