The alterations, though minor, were however to cast a long shadow in the development of the Church of England. It would be a long road back for the Church of England with no clear indication that it would retreat from the 1559 Settlement except for minor official changes. In one of the first moves to undo Cranmer the Queen insisted that the Words of Administration from the 1549 Book be placed before the words of administration in the 1552 Book thereby leaving re-opening the issue of the Real Presence. At the administration of the Holy Communion, the words from the 1549 book, "the Body of our Lord Jesus Christ" etc. were combined with the words of Edward's second book of 1552, "Take eat in remembrance" "suggesting on the one hand a real presence to those who wished to find it and on the other, the communion as memorial only" i.e. an objective presence and subjective reception. The 1559 Book, however, retained the truncated Prayer of Consecration which omitted any notion of objective sacrifice. It was preceded by the Proper Preface and Prayer of Humble (placed there to remove any possibility that the Communion was a sacrifice to God). The Prayer of Consecration was followed by Communion, the Lord's Prayer and a Prayer of Thanksgiving or an optional Prayer of Oblation whose first line included a petition that God would "...accepte this our Sacrifice of prayse and thankes geuing..." The latter prayer was removed (a longer version followed the Words of the Institution in the 1549 Rite) to "to avoid any suggestion of the sacrifice of the Mass." The Marian Bishop Scot opposed the 1552 Book "on the grounds it never makes any connection between the bread and the Body of Christ. Untue thought is was, the restoration of the 1549 words of distribution emphasized its falsity" - of the accusation.