In order to gain popular, international support for his conquests, Murad II modeled himself after the legendary Ghazi kings of old. The Ottomans already presented themselves as ghazis, painting their origins as rising from the ghazas of Osman, the founder of the dynasty. For them, ghaza was the noble championing of Islam and justice against non-Muslims and Muslims alike, if they were cruel; for example, Bayezid I labeled Timur Lang, also a Muslim, an apostate prior to the Battle of Ankara because of the violence his troops had committed upon innocent civilians and because “all you do is to break promises and vows, shed blood, and violate the honor of women.” Murad II only had to capitalize on this dynastic inheritance of doing ghaza, which he did by actively crafting the public image of Ghazi Sultan.