Thus, while highlighting Jewish and non-Jewish conflict and viewing it as common as well as natural, Belloc also portrayed the situation as morally wrong and regrettable, with Jewish citizens of Christian nations being unfairly victimized. His approach took on a largely fatalistic slant distinct from many later analyses of Jewish integration, and he arguably heavily relied on the stereotypes and biases of the period. At the same time, he clearly abhorred seeing violence done to individuals as a result of religion. Defenders such as Joseph Pearce have pointed to comments such as "he Bolshevist Movement was a Jewish movement, but not a movement of the Jewish race" and "the imputation of its evils to the Jews as a whole is a grave injustice" as evidence that Belloc held nuanced opinions alien to the discriminatory anti-Semites of the time. As well, rabbi David Dalin has commented positively on Belloc's study of how antisemitism comes in cycles, viewing Belloc's ideas as being perceptive.