Carnicke analyses at length the splintering of the system into its psychological and physical components, both in the US and the USSR. She argues instead for its psychophysical integration. She suggests that Moore's approach, for example, accepts uncritically the teleological accounts of Stanislavski's work (according to which early experiments in emotion memory were 'abandoned' and the approach 'reversed' with a discovery of the scientific approach of behaviourism). These accounts, which emphasised the physical aspects at the expense of the psychological, revised the system in order to render it more palatable to the dialectical materialism of the Soviet state. In a similar way, other American accounts re-interpreted Stanislavski's work in terms of the prevailing popular interest in Freudian psychoanalysis. Strasberg, for example, dismissed the "Method of Physical Action" as a step backwards. Just as an emphasis on action had characterised Stanislavski's First Studio training, so emotion memory continued to be an element of his system at the end of his life, when he recommended to his directing students: