In the wake of Gayle Rubin and her critique of "the sex/gender system," the anthropology of women transformed into anthropology of gender. Gender was a set of meanings and relationships related to but not isomorphic with biological sex. Women was not a universal community or category that was self-evident. Following the rise of women of color feminism, the anthropology of gender critiqued the early goals of first-wave feminists and anthropologists as overly concerned with bourgeois social ambitions. It did so through a move from documenting the experience of women as a universal population to interpreting the place of gender in broader patterns of meaning, interaction, and power. This includes the work of women anthropologists Henrietta Moore and Ethel Albert. Moore contended that anthropology, even when carried out by women, tended to "the world into a male idiom [. . . because researchers are either men or women trained in a male-oriented discipline". Anthropology's theoretical architecture and practical methods, Moore argued, were so overwhelmingly influenced by sexist ideology (anthropology was commonly termed the "study of man" for much of the twentieth century) that without serious self-examination and a conscious effort to counter this bias, anthropology could not meaningfully represent female experience.