He also "redefined" Sufism, describing it not in the traditional sense as the form and spirit of an "esoteric dimension" of Islam, but as the way to measure "concentration" and "morals" in religion, saying: "For example, when we say our prayers, "Fiqh" will judge us only by fulfillment of the outward requirements such as ablution, facing toward the Ka'ba ... while "Tasawwuf" (Sufism) will judge our prayers by our concentration ... the effect of our prayers on our morals and manners." From the mid-1960s onward, "redefinition" of Islam "increasingly gave way to outright recognition of Sufism," and after Maududi's death the JI amir Qazi Hussain Ahmad went so far as to visit the Sufi Data Durbar shrine in Lahore in 1987 as part of a tour to generate mass support for JI.