Ismah is regarded by Shi‘ites as being bestowed as a blessing from God upon infallibles, and that this blessing has both voluntary and involuntary aspects, the voluntary aspect being the efforts of infallibles to act according to God's orders, the involuntary aspect being inheritance and training, not acquired through effort, but as a special favor from Allah. Al-Mofid said that Ismah is God's gift to someone He knows will act impeccably and not be disobedient. Therefore, in the perspective of Shi‘ites, infallibles abstained from committing sins because of their knowledge of the consequence of sin, that God had foreknowledge of their future, knowing that they will save themselves from sin and error, and that Verse 5: 67 confirms this notion by explaining the role of the prophet's will in deciding whether to perform or reject an action.