The deaths of Constans I and Constantius II ended this policy, however the increased power of Arianism in the Church remained unchanged until the ascension of an Emperor friendly to the Trinitarian view. Theodosius I called the second ecumenical council, Constantinople I, in 381, 56 years after Nicaea I, to confront the Arian controversy. Constantinople I once again rejected Arian subordinationism, and affirmed Trinitarianism. In addition, the Nicene Creed of 325 was amended and expanded to include a more detailed statement about the Holy Spirit, rejecting an idea which had been advanced by the Arians during the intervening years since Nicea, termed "Macedonianism", which denied the full deity of the Holy Spirit. The Creed of 381 included an affirmation of the full deity of the Holy Spirit, calling him "the Lord, the giver of Life, who proceeds from the Father."