Dundas states that Jaina tradition emphasized Dhyana, but its meditation-related literature likely went through two stages of formulation, the early stage independent of other Indian traditions, one which concerned itself with "cessation of mind and physical activities" rather than their transformation as in other Indian traditions; followed by a later stage, likely post-Yogasutras, where Jaina scholars of different sects restructured the contemplative model to assimilate elements of Hindu and Buddhist techniques on Dhyana. The terminology used in some Jainism texts however, states John Cort, are different.