one and the same being. we must examine this possibility: for if this is possible, then showing that the father and son are two persons will not make them two distinct individual beings. we must inquire: when they say that the son is the same individual being as the father, the same god as the father, do they mean that he is a part of this one god, this one individual being, or that he is the one god? for certainly, if the father and son are each a part of the one god, then what is done by one, need not be done by the other, and what is 