Satcitananda
Satcitananda (Sanskrit: सच्चिदानन्द, IAST: Saccidānanda; also Sat-cit-ananda or Sacchidānanda) is an epithet and description for the subjective experience of the ultimate unchanging reality, called Brahman, in certain branches of Hindu philosophy, especially Vedanta. It represents "existence, consciousness, and bliss" or "truth, consciousness, bliss".

Etymology
Satcitananda (सच्चिदानन्द) is a compounded Sanskrit word consisting of "sat", "chit", and "ananda", all three considered as inseparable from the nature of ultimate reality called Brahman in Hinduism. The different forms of spelling is driven by euphonic (sandhi) rules of Sanskrit, useful in different contexts.
sat (सत्): In Sanskrit, sat means "being, existence", "real, actual", "true, good, right", or "that which really is, existence, essence, true being, really existent, good, true".
cit (चित्): means "consciousness" or "spirit".
ānanda (आनन्द): means "happiness, joy, bliss", "pure happiness, one of three attributes of Atman or Brahman in the Vedanta philosophy". Loctefeld and other scholars translate ananda as "bliss".Satcitananda is therefore translated as "truth consciousness bliss", "reality consciousness bliss", or "Existence Consciousness Bliss".

Discussion
The term is contextually related to "the ultimate reality" in various schools of Hindu traditions. In theistic traditions, satcitananda is same as God such as Vishnu, Shiva or Goddess in Shakti traditions. In monist traditions, satcitananda is considered directly inseparable from nirguna (attributeless) Brahman or the "universal ground of all beings", wherein the Brahman is identical with Atman, the true individual self. A Jiva is instructed to identify themselves with the Atman, which is the Brahman in a being, thus the purpose of human birth is to realize "I am Brahman" (Aham Brahmasmi) through Prajna which leads to the state of "ultimate consciousness" referred as sat-chit-ananda and subsequently Moksha, however as long as a being identifies with Maya which is finite, material and tangible, they will continue to gather Karma and remain in Saṃsāra. Satcitananda or Brahman is held to be the source of all reality, source of all conscious thought, and source of all perfection-bliss. It is the ultimate, the complete, the destination of spiritual pursuit in Hinduism.

Textual references
The Brihadaranyaka Upanishad (c. 800–600 BCE) is among the earliest Hindu texts which links and then discusses Atman (Self), Brahman (ultimate reality), awareness, joy and bliss such as in sections 2.4, 3.9 and 4.3. The Chandogya Upanishad (c. 800-600 BCE), in section 3.14 to 3.18, discusses Atman and Brahman, these being identical to "that which shines and glows both inside and outside", "dear", "pure knowing, awareness", "one's innermost being", "highest light", "luminous". Other 1st-millennium BCE texts, such as the Taittiriya Upanishad in section 2.1, as well as minor Upanishads, discuss Atman and Brahman in saccidananda-related terminology.An early mention of the compound word satcitananda is in verse 3.11 of Tejobindu Upanishad, composed before the 4th-century CE. The context of satcitananda is explained in the Upanishad as follows:
The realization of Atman.

Vedanta philosophy
The Vedantic philosophy understands saccidānanda as a synonym of the three fundamental attributes of Brahman. In Advaita Vedanta, states Werner, it is the sublimely blissful experience of the boundless, pure consciousness and represents the unity of spiritual essence of ultimate reality.Satcitananda is an epithet for Brahman, considered indescribable, unitary, ultimate, unchanging reality in Hinduism.

Vaishnava philosophy
Tulsidas identifies Rama as Satcitananda.

See also
Notes
References
Bibliography
MacFie, J.M. (2004), The Ramayan of Tulsidas or the Bible of Northern India, Kessinger Publishing
Potter, Karl H. (2008), The Encyclopedia of Indian Philosophies: Advaita Vedānta Up to Śaṃkara and His Pupils, Delhi: Motilal Banarsidass Publishers Private Limited
Puligandla, Ramakrishna (1997), Fundamentals of Indian Philosophy, New Delhi: D.K. Printworld (P) Ltd.
Raju, P. T. (2013), The Philosophical Traditions of India, Routledge, p. 228, ISBN 9781135029425, retrieved 8 June 2015
Jones, Constance; Ryan, James D. (2006), Encyclopedia of Hinduism, Infobase Publishing, p. 388, ISBN 9780816075645
Sugirtharajah, Sharada (2004), Imagining Hinduism: A Postcolonial Perspective, Routledge, p. 115, ISBN 9781134517206
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