What concept of Hinduism is traditionally classified into three kinds - Sanchita (accumulated), Prarabdha (ripened) and Kriyamana (produced in the current life)?
Prarabdha karma these, he has perfect control over the sanchita and the agami/Kriyamana, but he must surely work out his prarabdha. The past which has begun to take effect he has to experience. There is another analogy also. The granary represents the sanchita karma; that portion taken from the granary and put in the shop for future daily sale corresponds to agami; that which is sold daily represents prarabdha. 'Prarabdha' (Devanagari: प्रारब्ध) is employed in the "Nada Bindu Upanishad" verse 21 as follows in Devanagari for probity and as rendered in English by K. Narayanasvami Aiyar (1914): According to many sages and
Prarabdha karma and "Parechha" (due to others' desire). For a self realized person, a Jivan mukta, there is no Ichha-Prarabdha but the two others, Anichha and Parechha, remain, which even a jivan mukta has to undergo. In Vedantic literature, there is an analogy. The bowman has already sent an arrow and it has left his hands. He cannot recall it. He is about to shoot another arrow. The bundle of arrows in the quiver on his back is the sanchita; the arrow he has shot is prarabdha; and the arrow which he is about to shoot from his bow is "agami". Of