Moses in Islam grabbed hold of Aaron by his beard and admonished him for doing nothing to stop them. But when Aaron told Moses of his fruitless attempt to stop them, Moses understood his helplessness and they both prayed to God for forgiveness. Moses then questioned Samiri for creating the Golden Calf. Samiri replied that it had occurred to him and he had done so. Samiri was exiled and the Golden Calf was burned to ashes, and the ashes were thrown into the sea. The wrong-doers who had worshipped the Calf were ordered to be killed for their crime. Moses then chose seventy
Moses the maximum age for Noah's descendants (one interpretation of ). Moses is mentioned more often in the New Testament than any other Old Testament figure. For Christians, Moses is often a symbol of God's law, as reinforced and expounded on in the teachings of Jesus. New Testament writers often compared Jesus' words and deeds with Moses' to explain Jesus' mission. In Acts 7:39–43, 51–53, for example, the rejection of Moses by the Jews who worshipped the golden calf is likened to the rejection of Jesus by the Jews that continued in traditional Judaism. Moses also figures in several of Jesus'