Ṭā ḥā is then chased from the land by Pharaoh. After escaping, Moses leaves his people to confer with God. During his absence, his people are led awry by al-Samiri, and begin to worship a golden calf instead of God. Upon his return, Moses is furious. He exiles al-Samiri, and chastises his brother Aaron for allowing the people to worship anything other than the one true God. Samiri's provokation of Moses's disciples to worship a lowly calf beside the Almighty, clearly refuted God's grace as well as Moses and Aaron's preaching. Hence, Samiri's defiance that is quite similar to Iblis' or Satan's
Golden calf to Coogan, this episode is part of the Deuteronomistic history, written in the southern Kingdom of Judah, after the fall of the northern kingdom, which was biased against the northern kingdom. Coogan maintains that Jeroboam was merely presenting an alternative to the cherubim of the Temple in Jerusalem, and that calves did not indicate non-Yahwehistic worship. The documentary hypothesis can be used to further understand the layers of this narrative: it is plausible that the earliest story of the golden calf was preserved by E (Israel source) and originated in the Northern kingdom. When E and J (Judah source) were