Golden calf combined after the fall of northern kingdom, "the narrative was reworked to portray the northern kingdom in a negative light," and the worship of the calf was depicted as "polytheism, with the suggestion of a sexual orgy" (see Exodus 32:6). When compiling the narratives, P (a later Priest source from Jerusalem) may have minimized Aaron’s guilt in the matter, but preserved the negativity associated with the calf. Alternatively it could be said that there is no golden calf story in the J source, and if it is correct that the Jeroboam story was the original as stated by Friedman, then
Moses in rabbinic literature him with having himself gone astray and with believing in the golden calf, he said: "Lord, why doth thy wrath wax hot against thy people" (Exodus 32:11; Numbers Rabba ii. 14; Deut. R. i. 2). Moses atoned for the sin of making the calf; he even atoned for all the sins of humanity down to his time, freeing men from their burden of sin (Yalk., Ki Tissa, 388, from the Tanna debe Eliyahu Moses loved the people (Men. 65a, b), showing his affection on every occasion. During the battle with Amalek he sat on a stone, and not on a