Golden calf combined after the fall of northern kingdom, "the narrative was reworked to portray the northern kingdom in a negative light," and the worship of the calf was depicted as "polytheism, with the suggestion of a sexual orgy" (see Exodus 32:6). When compiling the narratives, P (a later Priest source from Jerusalem) may have minimized Aaron’s guilt in the matter, but preserved the negativity associated with the calf. Alternatively it could be said that there is no golden calf story in the J source, and if it is correct that the Jeroboam story was the original as stated by Friedman, then
Law given to Moses at Sinai and gravity of Biblical law as if they are written explicitly in the Torah. A classic example are the laws of Tefillin, small black leather boxes containing scrolls of parchment inscribed with verses from the Torah. The corresponding halakhot, as expounded by the Oral Law, are mentioned four times in the Torah (, , , ). Law given to Moses at Sinai A Law given to Moses at Sinai (Hebrew "Halakhah le-Moshe mi-Sinai" הלכה למשה מסיני) refers to a halakhic law that is neither explicitly stated in the biblical laws nor derived from it by Talmudical hermeneutics but known from