Ṭā ḥā is then chased from the land by Pharaoh. After escaping, Moses leaves his people to confer with God. During his absence, his people are led awry by al-Samiri, and begin to worship a golden calf instead of God. Upon his return, Moses is furious. He exiles al-Samiri, and chastises his brother Aaron for allowing the people to worship anything other than the one true God. Samiri's provokation of Moses's disciples to worship a lowly calf beside the Almighty, clearly refuted God's grace as well as Moses and Aaron's preaching. Hence, Samiri's defiance that is quite similar to Iblis' or Satan's
Prayer in the Hebrew Bible as to protect them from what he still feels is an immanent attack. The Torah, however, when taken literally, describes a joyful meeting, with Esau disregarding formalities so as to embrace his brother, although interpreters suggest Esau actually attacked his younger brother. Moses, the most recurring character in the Torah, prays comparatively little in a truly spontaneous petitioning or thanking form. The one occasion that is most definitely prayer takes place when, in the Book of Exodus, following the making of the Golden Calf, he prays for God to be merciful with his people. The literal reading of the text