Ki Tissa it better to let the people worship the Golden Calf, for which they might yet find forgiveness through repentance. And thus Rabbi Tanhum bar Hanilai concluded that it was in reference to Aaron's decision-making in this incident that can be read to mean, "He who praises one who makes a compromise blasphemes God." The Sages told that Aaron really intended to delay the people until Moses came down, but when Moses saw Aaron beating the Golden Calf into shape with a hammer, Moses thought that Aaron was participating in the sin and was incensed with him. So God told Moses
Golden calf by Allah. Despite a seemingly simplistic façade, the golden calf narrative is complex. According to Michael Coogan, it seems that the golden calf was not an idol for another god, and thus a false god. He cites as evidence: Another understanding of the golden calf narrative is that the calf was meant to be the pedestal of Yahweh. In Near Eastern art, gods were often depicted standing on an animal, rather than seated on a throne. This reading suggests that the golden calf was merely an alternative to the ark of the covenant or the cherubim upon which Yahweh was