Helen of Troy conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: Helen's worship was also present on the opposite bank of Eurotas at Therapne, where she shared a shrine with Menelaus and the Dioscuri. The shrine has been known as "Menelaion" (the shrine of Menelaus), and it was believed to be the spot where Helen was buried alongside Menelaus. Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband. Isocrates writes that at Therapne Helen and Menelaus were worshiped as gods, and not as heroes.
Helen of Troy allegedly worshiped as a vegetation goddess. Claude Calame and other scholars try to analyze the affinity between the cults of Helen and Artemis Orthia, pointing out the resemblance of the terracotta female figurines offered to both deities. Helen frequently appeared in Athenian comedies of the fifth century BC as a caricature of Pericles's mistress Aspasia. In Hellenistic times, she was associated with the moon due to the similarity of her name to the Greek word Σελήνη ("Selēnē"), meaning "moon". One Pythagorean source claimed that Helen had originally come from a colony on the moon, where people were larger, stronger, and