Peer Gynt figure quite so exuberant, outrageous, vitalistic as Peer Gynt. He merely "seems" initially to be an unlikely candidate for such eminence: "What is he", we say, "except a kind of Norwegian roaring boy?" – marvelously attractive to women, a kind of bogus poet, a narcissist, absurd self-idolator, a liar, seducer, bombastic self-deceiver. But this is paltry moralizing – all too much like the scholarly chorus that rants against Falstaff. True, Peer, unlike Falstaff, is not a great wit. But in the Yahwistic, biblical sense, Peer the scamp bears the blessing: More life. On 5 January 1867 Ibsen wrote to Frederik
Peer Gynt lovers – the deeply committed Solveig and the superficial Peer, who is more a surface for projections than a coherent character. The simplest conclusion one may draw from "Peer Gynt", is expressed in the eloquent prose of the author: “"If you lie; are you real?"” The literary critic Harold Bloom of New York University in his book "The Western Canon" has challenged the conventional reading of "Peer Gynt", stating:Far more than Goethe's Faust, Peer is the one nineteenth-century literary character who has the largeness of the grandest characters of Renaissance imaginings. Dickens, Tolstoy, Stendhal, Hugo, even Balzac have no single