Helen of Troy conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: Helen's worship was also present on the opposite bank of Eurotas at Therapne, where she shared a shrine with Menelaus and the Dioscuri. The shrine has been known as "Menelaion" (the shrine of Menelaus), and it was believed to be the spot where Helen was buried alongside Menelaus. Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband. Isocrates writes that at Therapne Helen and Menelaus were worshiped as gods, and not as heroes.
Helen of Troy Clader argues that, if indeed Helen was worshiped as a goddess at Therapne, then her powers should be largely concerned with fertility, or as a solar deity. There is also evidence for Helen's cult in Hellenistic Sparta: rules for those sacrificing and holding feasts in their honor are extant. Helen was also worshiped in Attica along with her brothers, and on Rhodes as Helen "Dendritis" (Helen of the Trees, Έλένα Δενδρῖτις); she was a vegetation or a fertility goddess. Martin F. Nilsson has argued that the cult in Rhodes has its roots to the Minoan, pre-Greek era, when Helen was