Moses in rabbinic literature his power over the angels when the people made the golden calf.The Bible does not note Aaron's opinion of this request, merely that he complied, and gathered up the Israelites' golden earrings. He melted them and constructed the golden calf. The Hebrew word calf can also mean circle. This would explain that they made a RA symbol and not casted a calf (difficult manufacturing process with furnace, beeswax, clay, etc.). Aaron also built an altar before the calf / circle (RA), and the next day, the Israelites made offerings and celebrated. God, however, protected him (Exodus Rabba xli. 12). When
Moses und Aron people, who have been drinking and dancing, turn wild and orgiastic. When they have worn themselves out, and many have fallen asleep, a lookout sees Moses returning from the mountain. Destroying the golden calf, Moses demands an accounting from Aron, who justifies his indulgence of the people by saying that no word had come from Moses. While Moses' love is entirely for his idea of God, Aron says, the people too need his love and cannot survive without it. In despair Moses smashes the tablets of the laws he has brought down from the mountain. Aron denounces him as fainthearted,