On the Boundary of Two Worlds: Identity, Freedom, and Moral Imagination in the Baltics Helsinki, Finland<br> Bernard Marchadier, Institut d'études slaves, Paris, France<BR> Silviu Miloiu, Valahia University, Targoviste, Romania<BR> Valdis Muktupavels, University of Latvia, Riga, Latvia<br> Hannu Niemi, University of Helsinki, Finland<br> Irina Novikova, University of Latvia, Riga, Latvia<BR> Yves Plasseraud; Paris, France<br> Rein Raud, Tallinn University, Estonia<br> Alfred Erich Senn, University of Wisconsin–Madison, USA, and Vytautas Magnus University, Kaunas, Lithuania<br> André Skogström-Filler, University Paris VIII-Saint-Denis, France<br> David Smith, University of Glasgow, UK<br> Saulius Suziedelis, Millersville University, USA<br> Joachim Tauber, Nordost-Institut, Lüneburg, Germany<br> Tomas Venclova, Yale University, USA<BR> Tonu Viik, Tallinn University, Estonia. On the Boundary of Two Worlds: Identity, Freedom, and Moral Imagination
Finland–Norway border negotiation. Cairns were erected after that with the last one at Nesseby in 1766. After Finland became a Grand Duchy of Russia, and the independent Kingdom of Norway was evoked into but in personal union with Sweden under the Swedish King, a treaty was again negotiated in 1816 with Russia. Defining the easternmost part of the borderzone. Between 1920-1944, the Petsamo area belonged to Finland, so the Finland–Norway border extended along the present Norway–Russia border to the ocean. The 1751 treaty also granted the Sami people the right to cross the border freely including their reindeer, as they always had