Ki Tissa it better to let the people worship the Golden Calf, for which they might yet find forgiveness through repentance. And thus Rabbi Tanhum bar Hanilai concluded that it was in reference to Aaron's decision-making in this incident that can be read to mean, "He who praises one who makes a compromise blasphemes God." The Sages told that Aaron really intended to delay the people until Moses came down, but when Moses saw Aaron beating the Golden Calf into shape with a hammer, Moses thought that Aaron was participating in the sin and was incensed with him. So God told Moses
Moses in rabbinic literature him with having himself gone astray and with believing in the golden calf, he said: "Lord, why doth thy wrath wax hot against thy people" (Exodus 32:11; Numbers Rabba ii. 14; Deut. R. i. 2). Moses atoned for the sin of making the calf; he even atoned for all the sins of humanity down to his time, freeing men from their burden of sin (Yalk., Ki Tissa, 388, from the Tanna debe Eliyahu Moses loved the people (Men. 65a, b), showing his affection on every occasion. During the battle with Amalek he sat on a stone, and not on a