Moses in rabbinic literature his power over the angels when the people made the golden calf.The Bible does not note Aaron's opinion of this request, merely that he complied, and gathered up the Israelites' golden earrings. He melted them and constructed the golden calf. The Hebrew word calf can also mean circle. This would explain that they made a RA symbol and not casted a calf (difficult manufacturing process with furnace, beeswax, clay, etc.). Aaron also built an altar before the calf / circle (RA), and the next day, the Israelites made offerings and celebrated. God, however, protected him (Exodus Rabba xli. 12). When
Moses (Skoryk) people, which he conceived as having a great potential but weakened by political division. The poem, based on the Moses of the Bible, sees Moses, after forty years leading the Children of Israel in the desert, under attack from a revolt by Dathan and Abiram . Moses leaves the camp to meditate; in his absence the Israelites worship the Golden Calf. In the desert Moses is tempted by an evil spirit, Azazel, and also by the ghost of his mother Jochebed, who seek to get him to renounce God (Jehovah). Jehovah creates a storm in which Moses is swept away.