On the Boundary of Two Worlds: Identity, Freedom, and Moral Imagination in the Baltics Helsinki, Finland<br> Bernard Marchadier, Institut d'études slaves, Paris, France<BR> Silviu Miloiu, Valahia University, Targoviste, Romania<BR> Valdis Muktupavels, University of Latvia, Riga, Latvia<br> Hannu Niemi, University of Helsinki, Finland<br> Irina Novikova, University of Latvia, Riga, Latvia<BR> Yves Plasseraud; Paris, France<br> Rein Raud, Tallinn University, Estonia<br> Alfred Erich Senn, University of Wisconsin–Madison, USA, and Vytautas Magnus University, Kaunas, Lithuania<br> André Skogström-Filler, University Paris VIII-Saint-Denis, France<br> David Smith, University of Glasgow, UK<br> Saulius Suziedelis, Millersville University, USA<br> Joachim Tauber, Nordost-Institut, Lüneburg, Germany<br> Tomas Venclova, Yale University, USA<BR> Tonu Viik, Tallinn University, Estonia. On the Boundary of Two Worlds: Identity, Freedom, and Moral Imagination
Estonia–Finland relations political testament, writing an outline of a unification plan. He used the term "soomesugu" in Estonian to point to the people and countries of Finland and Estonia when talking about common border law. The Finnish anthem Maamme and the Estonian national anthem share the same melody. With a similarly themed text, Mu isamaa, mu õnn ja rõõm, My Fatherland, My Happiness and Joy (1869).[5] It is also considered to be the national anthem for Livonians with text Min izāmō, min sindimō, My Fatherland, my native land. Finnish and Swedish investors are the largest foreign investors in Estonia. Both Finland and