Moses in rabbinic literature his power over the angels when the people made the golden calf.The Bible does not note Aaron's opinion of this request, merely that he complied, and gathered up the Israelites' golden earrings. He melted them and constructed the golden calf. The Hebrew word calf can also mean circle. This would explain that they made a RA symbol and not casted a calf (difficult manufacturing process with furnace, beeswax, clay, etc.). Aaron also built an altar before the calf / circle (RA), and the next day, the Israelites made offerings and celebrated. God, however, protected him (Exodus Rabba xli. 12). When
Law given to Moses at Sinai and gravity of Biblical law as if they are written explicitly in the Torah. A classic example are the laws of Tefillin, small black leather boxes containing scrolls of parchment inscribed with verses from the Torah. The corresponding halakhot, as expounded by the Oral Law, are mentioned four times in the Torah (, , , ). Law given to Moses at Sinai A Law given to Moses at Sinai (Hebrew "Halakhah le-Moshe mi-Sinai" הלכה למשה מסיני) refers to a halakhic law that is neither explicitly stated in the biblical laws nor derived from it by Talmudical hermeneutics but known from