Moses in Islam grabbed hold of Aaron by his beard and admonished him for doing nothing to stop them. But when Aaron told Moses of his fruitless attempt to stop them, Moses understood his helplessness and they both prayed to God for forgiveness. Moses then questioned Samiri for creating the Golden Calf. Samiri replied that it had occurred to him and he had done so. Samiri was exiled and the Golden Calf was burned to ashes, and the ashes were thrown into the sea. The wrong-doers who had worshipped the Calf were ordered to be killed for their crime. Moses then chose seventy
Epistle to the Hebrews before the destruction of the temple, the idea being that knowing about the destruction of both Jerusalem and the temple would have influenced the development of the author's overall argument. Therefore, the most probable date for its composition is the second half of the year 63 or the beginning of 64, according to the "Catholic Encyclopedia". However, there is no way to prove the actual dating of this writing, even from within the internal structure of the writing. Throughout the writing, all mentions of the priestly acts of worship are connected to the tabernacle in Sinai, as built by Moses,