Golden calf combined after the fall of northern kingdom, "the narrative was reworked to portray the northern kingdom in a negative light," and the worship of the calf was depicted as "polytheism, with the suggestion of a sexual orgy" (see Exodus 32:6). When compiling the narratives, P (a later Priest source from Jerusalem) may have minimized Aaron’s guilt in the matter, but preserved the negativity associated with the calf. Alternatively it could be said that there is no golden calf story in the J source, and if it is correct that the Jeroboam story was the original as stated by Friedman, then
Moses (Skoryk) people, which he conceived as having a great potential but weakened by political division. The poem, based on the Moses of the Bible, sees Moses, after forty years leading the Children of Israel in the desert, under attack from a revolt by Dathan and Abiram . Moses leaves the camp to meditate; in his absence the Israelites worship the Golden Calf. In the desert Moses is tempted by an evil spirit, Azazel, and also by the ghost of his mother Jochebed, who seek to get him to renounce God (Jehovah). Jehovah creates a storm in which Moses is swept away.