On the Boundary of Two Worlds: Identity, Freedom, and Moral Imagination in the Baltics Helsinki, Finland<br> Bernard Marchadier, Institut d'études slaves, Paris, France<BR> Silviu Miloiu, Valahia University, Targoviste, Romania<BR> Valdis Muktupavels, University of Latvia, Riga, Latvia<br> Hannu Niemi, University of Helsinki, Finland<br> Irina Novikova, University of Latvia, Riga, Latvia<BR> Yves Plasseraud; Paris, France<br> Rein Raud, Tallinn University, Estonia<br> Alfred Erich Senn, University of Wisconsin–Madison, USA, and Vytautas Magnus University, Kaunas, Lithuania<br> André Skogström-Filler, University Paris VIII-Saint-Denis, France<br> David Smith, University of Glasgow, UK<br> Saulius Suziedelis, Millersville University, USA<br> Joachim Tauber, Nordost-Institut, Lüneburg, Germany<br> Tomas Venclova, Yale University, USA<BR> Tonu Viik, Tallinn University, Estonia. On the Boundary of Two Worlds: Identity, Freedom, and Moral Imagination
Finland–Norway border done. In 1852, the border Norway–Finland/Russia was closed, causing trouble for the Sami, who needed the Finnish forests for reindeer winter grazing. The Finland–Norway border is open as both countries are part of the Schengen Area. It is legal to cross the border anywhere if no customs declaration or passport check is needed. There is an wide clear-cut zone along the land border. Almost half of the border follows the rivers Anarjohka and Tana. There are 57 original cairns north of Treriksröset from until 1766, numbered 293-342 west of Anarjohka river and 343-349 east of Tana river. Later further cairns