Moses in Islam grabbed hold of Aaron by his beard and admonished him for doing nothing to stop them. But when Aaron told Moses of his fruitless attempt to stop them, Moses understood his helplessness and they both prayed to God for forgiveness. Moses then questioned Samiri for creating the Golden Calf. Samiri replied that it had occurred to him and he had done so. Samiri was exiled and the Golden Calf was burned to ashes, and the ashes were thrown into the sea. The wrong-doers who had worshipped the Calf were ordered to be killed for their crime. Moses then chose seventy
Prayer in the Hebrew Bible as to protect them from what he still feels is an immanent attack. The Torah, however, when taken literally, describes a joyful meeting, with Esau disregarding formalities so as to embrace his brother, although interpreters suggest Esau actually attacked his younger brother. Moses, the most recurring character in the Torah, prays comparatively little in a truly spontaneous petitioning or thanking form. The one occasion that is most definitely prayer takes place when, in the Book of Exodus, following the making of the Golden Calf, he prays for God to be merciful with his people. The literal reading of the text