Moses in rabbinic literature his power over the angels when the people made the golden calf.The Bible does not note Aaron's opinion of this request, merely that he complied, and gathered up the Israelites' golden earrings. He melted them and constructed the golden calf. The Hebrew word calf can also mean circle. This would explain that they made a RA symbol and not casted a calf (difficult manufacturing process with furnace, beeswax, clay, etc.). Aaron also built an altar before the calf / circle (RA), and the next day, the Israelites made offerings and celebrated. God, however, protected him (Exodus Rabba xli. 12). When
Epistle to the Hebrews before the destruction of the temple, the idea being that knowing about the destruction of both Jerusalem and the temple would have influenced the development of the author's overall argument. Therefore, the most probable date for its composition is the second half of the year 63 or the beginning of 64, according to the "Catholic Encyclopedia". However, there is no way to prove the actual dating of this writing, even from within the internal structure of the writing. Throughout the writing, all mentions of the priestly acts of worship are connected to the tabernacle in Sinai, as built by Moses,