Pluto (mythology) abundance or riches, Pluto expresses the aspect of the underworld god that was positive, symbolized in art by the "horn of plenty" (cornucopia), by means of which "Plouton" is distinguished from the gloomier Hades. The Roman poet Ennius ("ca." 239–169 BC), the leading figure in the Hellenization of Latin literature, considered Pluto a Greek god to be explained in terms of the Roman equivalents Dis Pater and Orcus. It is unclear whether Pluto had a literary presence in Rome before Ennius. Some scholars think that rituals and beliefs pertaining to Pluto entered Roman culture with the establishment of the Saecular
Pluto (mythology) called, as is known, Lethe, Cocytus, Phlegethon and Acheron, tributaries of the Stygian swamp." This work derives from that of the Third Vatican Mythographer, possibly one Albricus or Alberic, who presents often extensive allegories and devotes his longest chapter, including an excursus on the nature of the soul, to Pluto. In Dante's "Divine Comedy" (written 1308–1321), Pluto presides over the fourth circle of Hell, to which the greedy are condemned. The Italian form of the name is "Pluto", taken by some commentators to refer specifically to Plutus as the god of wealth who would preside over the torment of those