Pluto (mythology) abundance or riches, Pluto expresses the aspect of the underworld god that was positive, symbolized in art by the "horn of plenty" (cornucopia), by means of which "Plouton" is distinguished from the gloomier Hades. The Roman poet Ennius ("ca." 239–169 BC), the leading figure in the Hellenization of Latin literature, considered Pluto a Greek god to be explained in terms of the Roman equivalents Dis Pater and Orcus. It is unclear whether Pluto had a literary presence in Rome before Ennius. Some scholars think that rituals and beliefs pertaining to Pluto entered Roman culture with the establishment of the Saecular
Pluto (mythology) fera vota)", where fallen gladiators were human sacrifices to Dis and Charon received their souls as his payment, to the delight of the underworld Jove "(Iovis infernalis)". Medieval mythographies, written in Latin, continue the conflation of Greek and Roman deities begun by the ancient Roman themselves. Perhaps because the name Pluto was used in both traditions, it appears widely in these Latin sources for the classical ruler of the underworld, who is also seen as the double, ally, or adjunct to the figure in Christian mythology known variously as the Devil, Satan, or Lucifer. The classical underworld deities became casually