Historiography of the French Revolution into English as "The Coming of the French Revolution", 1947). This skilfully and persuasively argued work interprets the Revolution through a Marxist lens: first there is the "aristocratic revolution" of the Assembly of Notables and the Paris Parlement in 1788; then the "bourgeois revolution" of the Third Estate; the "popular revolution", symbolised by the fall of the Bastille; and the "peasant revolution", represented by the "Great Fear" in the provinces and the burning of châteaux. (Alternately, one can view 1788 as the aristocratic revolution, 1789 the bourgeois revolution, and 1792/3 the popular revolution). This interpretation sees a rising capitalist middle-class
Dechristianization of France during the French Revolution 10, 1789, the National Constituent Assembly seized the properties and land held by the Catholic Church and decided to sell them as assignats. On July 12, 1790, the assembly passed the Civil Constitution of the Clergy that subordinated the Roman Catholic Church in France to the French government. It was never accepted by the Pope and other high-ranking clergy in Rome. The programme of dechristianization waged against Catholicism, and eventually against all forms of Christianity, included: An especially notable event that took place in the course of France’s dechristianization was the Festival of Reason, which was held in Notre Dame