Christianity in the 17th century 1640s. In 1610, Galileo Galilei published his "Sidereus Nuncius", describing observations that he had made with the new telescope. These and other discoveries exposed difficulties with the understanding of the heavens current since antiquity and raised interest in teachings such as the heliocentric theory of Copernicus. In reaction, scholars such as Cosimo Boscaglia maintained that the motion of the Earth and immobility of the Sun were heretical, as they contradicted some accounts given in the Bible as understood at that time. Galileo's part in the controversies over theology, astronomy and philosophy culminated in his trial and sentencing in 1633, on
Christianity in the 16th century the Reformed church in Geneva, which became an "unofficial capital" of Reformed Christianity in the second half of the 16th century. He exerted a remarkable amount of authority in the city and over the city council, such that he has (rather ignominiously) been called a "Protestant pope." Calvin established an eldership together with a consistory, where pastors and the elders established matters of religious discipline for the Genevan population. Calvin's theology is best known for his doctrine of (double) predestination, which held that God had, from all eternity, providentially foreordained who would be saved (the elect) and likewise who would