Christianity in the 17th century 1640s. In 1610, Galileo Galilei published his "Sidereus Nuncius", describing observations that he had made with the new telescope. These and other discoveries exposed difficulties with the understanding of the heavens current since antiquity and raised interest in teachings such as the heliocentric theory of Copernicus. In reaction, scholars such as Cosimo Boscaglia maintained that the motion of the Earth and immobility of the Sun were heretical, as they contradicted some accounts given in the Bible as understood at that time. Galileo's part in the controversies over theology, astronomy and philosophy culminated in his trial and sentencing in 1633, on
Analogy of the sun the Good, we would only be able to see with our physical eyes and not the "mind's eye". The sun bequeaths its light so that we may see the world around us. If the source of light did not exist we would be in the dark and incapable of learning and understanding the true realities that surround us. Incidentally, the metaphor of the sun exemplifies a traditional interrelation between metaphysics and epistemology: interpretations of fundamental existence create—and are created by—ways of knowing. It also neatly sums up two views for which Plato is recognized: his rationalism and his realism (about