The Beast (Revelation) or governmental powers. This was first expressed in the imperial cult of Rome, but finds expression at all times of history. In his commentary, Michael Wilcock says "Religion, indeed is too narrow an identification of the second beast. He is, in modern parlance, the ideology-whether religious, philosophical, or political-which 'gives breath to' any human social structure organized independently of God." The idealist perspective on the number of the beast rejects gematria, envisioning the number not as a code to be broken, but a symbol to be understood. Because there are so many names that can come to 666 and that
The Beast (Revelation) beast. The Historicist interpretation has fallen out of favor with modern commentaries on Revelation, partially because it has failed to form a consensus on how the outline of the book of Revelation corresponds with history. Idealism, also known as the allegorical or symbolic approach, is an interpretation of the book of Revelation that sees the imagery of the book as non-literal symbols. This is a common viewpoint of modern Christian scholars such as Gregory Beale in his "New International Greek Testament Commentary" on the Book of Revelation. Some Idealist interpretations identify none of the book's symbols with particular historical events