Historiography of the French Revolution into English as "The Coming of the French Revolution", 1947). This skilfully and persuasively argued work interprets the Revolution through a Marxist lens: first there is the "aristocratic revolution" of the Assembly of Notables and the Paris Parlement in 1788; then the "bourgeois revolution" of the Third Estate; the "popular revolution", symbolised by the fall of the Bastille; and the "peasant revolution", represented by the "Great Fear" in the provinces and the burning of châteaux. (Alternately, one can view 1788 as the aristocratic revolution, 1789 the bourgeois revolution, and 1792/3 the popular revolution). This interpretation sees a rising capitalist middle-class
French emigration (1789–1815) In Alsace, minorities such as the Jews and Protestants were pro-revolution, while the Catholic majority was not. Despite these facts, as Zosa Szajkowski states in the text "Jews and the French Revolutions of 1789, 1830, and 1848" it was still a widely held belief that "the Jews wanted to bring about a counter-revolution with all its destruction and death". Thus, the Jews were continuously unfairly suspected of fraud, although rarely ever convicted for it. Also, their correspondence in Hebrew with those living outside France was restricted. August Mauger, the leader of the terror in Nancy, refused to give Jews passports.