Historiography of the French Revolution into English as "The Coming of the French Revolution", 1947). This skilfully and persuasively argued work interprets the Revolution through a Marxist lens: first there is the "aristocratic revolution" of the Assembly of Notables and the Paris Parlement in 1788; then the "bourgeois revolution" of the Third Estate; the "popular revolution", symbolised by the fall of the Bastille; and the "peasant revolution", represented by the "Great Fear" in the provinces and the burning of châteaux. (Alternately, one can view 1788 as the aristocratic revolution, 1789 the bourgeois revolution, and 1792/3 the popular revolution). This interpretation sees a rising capitalist middle-class
Influence of the French Revolution ties to kin groups, communities, and religious identity; and the "modern", based on impersonal ideals of individualism, equality, legal rights, and secularism or anti-clericalism. The French Revolutionary model was the basis for the modern viewpoint, as explicated in Mexico in the writings of José María Luis Mora (1794–1850). In Mexico, modern liberalism was best expressed in the Liberal Party, the Constitution of 1857, the policies of Benito Juárez, and finally by Francisco I. Madero's democratic movement leading to the Revolution of 1911. The impact of the French Revolution on the Middle East came in terms of the political and military