Befana the New Year, called Giubiana in Northern Italy, with clear Celtic origins. Italian anthropologists Claudia and Luigi Manciocco, in their book "Una casa senza porte" ("A House without Doors") trace Befana's origins back to Neolithic beliefs and practices. The team of anthropologists also wrote about Befana as a figure that evolved into a goddess associated with fertility and agriculture. Befana also maintains many similarities with Perchta and her Pre-Christian Alpine traditions. The Befana is celebrated throughout all of Italy, and has become a national icon. In the regions of the Marches, Umbria and Latium, her figure is associated with the
Christmas in the Basque Country sea (if there is a sea in their town or city). The one other day that is important to the Basques is the 6th of January (the Day of the Three Kings). On that night the same happens. The children leave their shoes out and in the night the Three Kings come and leave presents, but much less than Olentzero does. Christmas in the Basque Country Christmas in the Basque Country starts with the of Santo Tomas on 21 December, a celebration in which most people go out onto the streets to dance and eat talo with txistorra (a type