Befana the New Year, called Giubiana in Northern Italy, with clear Celtic origins. Italian anthropologists Claudia and Luigi Manciocco, in their book "Una casa senza porte" ("A House without Doors") trace Befana's origins back to Neolithic beliefs and practices. The team of anthropologists also wrote about Befana as a figure that evolved into a goddess associated with fertility and agriculture. Befana also maintains many similarities with Perchta and her Pre-Christian Alpine traditions. The Befana is celebrated throughout all of Italy, and has become a national icon. In the regions of the Marches, Umbria and Latium, her figure is associated with the
Christmas in the Basque Country what the people of the mountain wear and the holiday used to celebrate the peasants who sold their goods in town and came on Santo Tomas to pay rent to landlords in the city. In the Basque Country the equivalent of Santa is Olentzero, and Olentzero lives or lived (depending on what you believe) in the mountains, and he wears the boys' casera. He is a mythical Basque character who is widely portrayed as a messenger who cries out that it is Christmas time throughout all the corners of the Basque Country. In some versions, the Olentzero is a farmer