Befana the New Year, called Giubiana in Northern Italy, with clear Celtic origins. Italian anthropologists Claudia and Luigi Manciocco, in their book "Una casa senza porte" ("A House without Doors") trace Befana's origins back to Neolithic beliefs and practices. The team of anthropologists also wrote about Befana as a figure that evolved into a goddess associated with fertility and agriculture. Befana also maintains many similarities with Perchta and her Pre-Christian Alpine traditions. The Befana is celebrated throughout all of Italy, and has become a national icon. In the regions of the Marches, Umbria and Latium, her figure is associated with the
Christmas traditions feast. Some young people go out in "cotillón", a very big feast in bars and pubs and the drink and dance until January 1 morning, when they have churros with chocolate for breakfast. On January 5 a huge parade (La Cabalgata or cavalcade) welcomes the Three Kings to the city. Children put their shoes in the window on January 5 in the hope that the Three Wise Men will deliver them presents. Christmas in France (Noël on the French calendar) is celebrated mainly in a religious manner, though secular ways of celebrating the occasion also exist, such as Christmas decorations