Befana the New Year, called Giubiana in Northern Italy, with clear Celtic origins. Italian anthropologists Claudia and Luigi Manciocco, in their book "Una casa senza porte" ("A House without Doors") trace Befana's origins back to Neolithic beliefs and practices. The team of anthropologists also wrote about Befana as a figure that evolved into a goddess associated with fertility and agriculture. Befana also maintains many similarities with Perchta and her Pre-Christian Alpine traditions. The Befana is celebrated throughout all of Italy, and has become a national icon. In the regions of the Marches, Umbria and Latium, her figure is associated with the
Befana she declined, stating she was too busy with her housework. Later, La Befana had a change of heart, and tried to search out the astrologers and Jesus. That night she was not able to find them, so to this day, La Befana is searching for the little baby. She leaves all the good children toys and candy ("caramelle") or fruit, while the bad children get coal ("carbone"), onions or garlic. Another Christian legend takes a slightly darker tone as La Befana was an ordinary woman with a child whom she greatly loved. However, her child died, and her resulting grief