Caesarean text-type found in the third century works of Origen of Alexandria, which were written after he had settled in Caesarea. The early translations of the Gospels in Armenian and Georgian also appear to witness to many of the proposed characteristic Caesarean readings, as do the small group of minuscule manuscripts classed as Family 1 and Family 13. A particularly distinctive common reading of the proposed text-type is in Matthew 27:16-17, where the bandit released by Pontius Pilate instead of Jesus is named as "Jesus Barabbas" rather than — with all other surviving witnesses — just "Barabbas". Origen notes particularly that the
Matthew 27:3 ending its meeting and the leaders have conveyed Jesus to Pontius Pilate. It is thus possible that Judas' reversal is some time after the initial trial. By , the end of this Judas narrative, it is clear that the time being discussed is after the crucifixion. Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. This is important to Christian theology, as the truly repentant are expected to be forgiven, but Christian tradition has always had Judas