Neptune of the sea, identified with the Greek Poseidon. The demand for a mythological name seemed to be in keeping with the nomenclature of the other planets, all of which, except for Earth, were named for deities in Greek and Roman mythology. Most languages today, even in countries that have no direct link to Greco-Roman culture, use some variant of the name "Neptune" for the planet. However, in Chinese, Vietnamese, Japanese, and Korean, the planet's name was translated as "sea king star" (), because Neptune was the god of the sea. In Mongolian, Neptune is called "Dalain Van" (Далайн ван), reflecting
Greek mythology theology (which also affect the interpretation of Virgil). In Saturnalia reappear mythographical comments influenced by the Euhemerists, the Stoics and the Neoplatonists. The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the eighteenth century against "the traditional attitude of Christian animosity", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. In Germany, by about 1795, there was a growing interest in Homer and Greek mythology. In Göttingen, Johann Matthias Gesner began to revive Greek studies, while his successor, Christian Gottlob Heyne, worked