Matthew 27 priests had handed Jesus over because they were jealous of his popularity, asks the crowd to choose between freeing a notorious prisoner known as Barabbas, or Jesus. The crowd, persuaded by the chief priests and elders, respond passionately, repeating "Let Him (Christ) be crucified!" Pilate, bewildered by this, asks the crowd for a reason for their choice. Instead, they continue to call ever more loudly for the crucifixion of Jesus. Pilate comes to see that he cannot reason with the crowd. His wife has had a disturbing dream and asks him to have "nothing to do with that just man".
Pontius Pilate's wife Pontius Pilate's wife Pontius Pilate's wife, otherwise unnamed in the Bible, appears in a single verse of the Gospel of Matthew, where she tries to persuade her husband not to condemn Jesus to death. She is named as Procla or Procula in early Christian tradition (later also "Percula", "Claudia Procula" or "Claudia Procles"). She is considered a saint in the Eastern Orthodox Church and the Ethiopian Orthodox Church. She is first named as Claudia in 1619, in the chronicle of "Pseudo-Dexter". In the New Testament, the only reference to Pontius Pilate's wife exists in a single sentence by Matthew: The