Victorian era of enhancing the moral sensibilities of all family members, and reaching the public at large through intense, very well organized agitation and propaganda. They focused on exciting a personal revulsion against social evils and personal misbehavior. Asa Briggs points out, "There were as many treatises on 'domestic economy' in mid-Victorian England as on political economy" The third effect came from the philosophical utilitarians, led by Jeremy Bentham (1748–1832), James Mill (1773–1836) and his son John Stuart Mill (1806–1873). They were not moralistic but scientific. Their movement, often called "Philosophic Radicalism," fashioned a formula for promoting the goal of "progress" using
Jeremy Bentham came to expressing it was in the form "the good and happiness of the members, that is the majority of the members of any state, is the great standard by which every thing relating to that state must finally be determined". The "greatest happiness principle", or the principle of utility, forms the cornerstone of all Bentham's thought. By "happiness", he understood a predominance of "pleasure" over "pain". He wrote in "The Principles of Morals and Legislation": Bentham was a rare major figure in the history of philosophy to endorse psychological egoism. Bentham was a determined opponent of religion. Crimmins observes: