Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Deus vult jest by the soldiers of Bohemund during their combat exercises, and later turned into an actual battle cry, which Bohemund interpreted as a divine sign. Latin expressions containing the phrase "Deus vult [...]" ("God wills [...]") include "Deus vult omnes homines salvos fieri" ("God wants all men to be saved", a paraphrase of 1 Timothy 2:3–4), and "Quos deus vult perdere dementat prius" ("Those whom a god wishes to destroy, he strikes with madness first"). "Deus lo vult" is the motto of the Equestrian Order of the Holy Sepulchre of Jerusalem, a Roman Catholic order of chivalry (restored 1824). George