Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Cameroonian Pidgin English along the coast from Ghana to Cameroon. It is a vehicular language that has been in active use in the country for over 200 years. It came into being in the Slave Trade Years (1440 to early 1800s). It preceded English in Cameroon: the first Baptist missionaries who arrived in Cameroon in 1845 and introduced formal education in English, had to learn Pidgin. A few decades later during the German annexation period (1884–1914), Pidgin resisted a German ban. It took flight when it became a makeshift language used in German plantations and undertakings by forced labourers who were drawn from