Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
West African Pidgin English its role as a creole native language spoken in and around the coastal slave castles and slave trading centers by people permanently based there. West African Pidgin English arose during the period when the British dominated the Atlantic slave trade in the late 17th and 18th centuries, ultimately exporting more slaves to the Americas than all the other European nations combined. During this period, English-speaking sailors and slave traders were in constant contact with native African peoples and long-distance traders along thousands of miles of West African coastline. Africans who picked up elements of pidgin English for purposes of trade