Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
West African Pidgin English "berin" ("funeral"). Words from specialized ship vocabulary include "kohtlas" ("machete"), "flog" ("beat", "punish"), "eys" [from "hoist"] ("to lift"), and "dek" ("floor"). The various pidgin and creole languages still spoken in West Africa today – the Aku language in The Gambia, Sierra Leone Krio, Nigerian Pidgin English, Ghanaian Pidgin English, Cameroonian Pidgin English, Fernando Poo Creole English, etc. – are all derived from the early West African Pidgin English. These contemporary English-based pidgin and creole languages are so similar that they are increasingly grouped together under the name "West African Pidgin English", although the term originally designated only the original trade