The Expression of the Emotions in Man and Animals Robert Grant's Lamarckist philosophy) ridiculed Bell's theological explanations, pointing instead to the striking similarities of human and animal biology. The meeting then ended in uproar. Forty-five years later, Darwin revisits these arguments and recruits Duchenne's (1862) unmasking of the facial mechanisms, shifting the argument from philosophical speculation to scientific discourse. Darwin's response to Bell's natural theology is discussed by Lucy Hartley (2001). In the composition of the book, Darwin drew on worldwide responses to his questionnaire (circulated in the early months of 1867) concerning emotional expression in different ethnic groups; on anthropological memories from his time on ; on conversations
The Sacrament of the Body and Blood of Christ—Against the Fanatics the Sacrament of the Altar with the correct one. Zwingli wrote that he was not placing reason over the Scriptures, but instead properly distinguishing between the human and divine natures of Christ. Since Christ's human nature could not participate in the omnipresent attribute of the divine nature, his body and blood could not be truly present in the bread and wine. Luther's characterization of him as placing reason over Scripture was therefore a straw-man argument. Luther's custom of referring to those who opposed him in non-Christian terms in "The Sacrament of the Body and Blood of Christ" sounds unusual to