Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Chinese Pidgin English so preferred to learn standard English instead. Chinese Pidgin English began to decline in the late 19th century as standard English began to be taught in the country's education system. Chinese Pidgin English spread to regions beyond the Chinese Coast. Many attestations of the language being spoken come from writings of Western travelers in China. Among these are scattered reports of the pidgin being spoken farther inland, such as in Chungking (Chongqing) and Hankow (Hankou), and farther north, in Kyong Song and even Vladivostok. CPE was also taken beyond China: the large numbers of CPE speakers in Nauru influenced the