Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
West African Pidgin English book titled "A Voyage to the River Sierra-Leone on the Coast of Africa". Matthews refers to West African Pidgin English as a "jargon", and he warns Europeans coming to Africa that they will fail to understand the Africans unless they recognize that there are significant differences between English and the coastal pidgin: West African Pidgin English remained in use in West Africa after the slave trade and, later, European colonization ended. Many distinct regional variants of the language emerged. Looked down upon in colonial times as a bastardization of proper English – a stigma still attached to it by some