Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Latin word order based, and establishing what nuances of meaning or emphasis could be obtained by using different word orders. Two major recent works on Latin word order, based on different approaches, are those of Devine and Stephens (2006) and Olga Spevak (2010). It is generally agreed that pragmatic factors play a major role in Latin word order, that is, factors such as topic and focus, contrast, emphasis, and heaviness. The topic (what is being talked about) often tends to come at the beginning of the sentence, and the focus (what is said about the topic) at the end or in penultimate position.