Physiognomy are irascible". The principal promoter of physiognomy in modern times was the Swiss pastor Johann Kaspar Lavater (1741–1801) who was briefly a friend of Goethe. Lavater's essays on physiognomy were first published in German in 1772 and gained great popularity. These influential essays were translated into French and English. Lavater found 'confirmation' of his ideas from the English physician-philosopher Sir Thomas Browne (1605–1682), and the Italian Giambattista Della Porta (1535–1615). Browne in his "Religio Medici" (1643) discusses the possibility of the discernment of inner qualities from the outer appearance of the face, thus: He reaffirmed his physiognomic beliefs in "Christian
Mind–body dualism the human being, Aquinas does not hold that the human person is able to remain integrated at death. The separated intellectual soul is neither a man nor a human person. The intellectual soul "by itself" is "not" a human person (i.e., an individual "supposit" of a rational nature). Hence, Aquinas held that "soul of St. Peter pray for us" would be more appropriate than "St. Peter pray for us", because all things connected with his person, including memories, ended with his corporeal life. The Catholic doctrine of the resurrection of the body does nor subscribe that, sees body and soul