Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Chinese Pidgin English shaping of Nauruan Pidgin English and there is evidence that it was also taken to Australia, where it altered due to the influence of Australian English and other pidgins. It is also reported to have been spoken in Singapore and Java. Kim (2008) says that there is debate among linguists, including Baker, Mühlhäusler, and himself, about whether or not CPE was taken to California by 19th century immigrants. Many features present in California Chinese Pidgin English overlap with features of CPE, but also overlap with many other pidgins. Furthermore, some diagnostic features of CPE are missing or different from California