Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
God the Son in English follows Latin usage as found in the Athanasian Creed and other texts of the early church: In Greek "God the Son" is "Theos o Iios" (Θεός ὁ υἱός) as distinct from "o Iios" nominative "tu Theu" genitive, ὁ υἱός του Θεού, "Son of God". In Latin "God the Son" is Deus (nominative) Filius (nominative). The term "deus filius" is found in the Athanasian Creed: ""Et tamen non tres omnipotentes, sed unus omnipotens. Ita Deus Pater, Deus Filius, Deus [et] Spiritus Sanctus."" (distinct from "filius Dei" genitive "son of God"), but this phrase is also translated "So the Father