Incense "joss" is derived from the Latin "deus" (god) via the Portuguese "deos" through the Javanese "dejos", through Chinese pidgin English. The raw materials are powdered and then mixed together with a binder to form a paste, which, for direct burning incense, is then cut and dried into pellets. Incense of the Athonite Orthodox Christian tradition is made by powdering frankincense or fir resin, mixing it with essential oils. Floral fragrances are the most common, but citrus such as lemon is not uncommon. The incense mixture is then rolled out into a slab approximately 1 cm thick and left until the
God the Son in English follows Latin usage as found in the Athanasian Creed and other texts of the early church: In Greek "God the Son" is "Theos o Iios" (Θεός ὁ υἱός) as distinct from "o Iios" nominative "tu Theu" genitive, ὁ υἱός του Θεού, "Son of God". In Latin "God the Son" is Deus (nominative) Filius (nominative). The term "deus filius" is found in the Athanasian Creed: ""Et tamen non tres omnipotentes, sed unus omnipotens. Ita Deus Pater, Deus Filius, Deus [et] Spiritus Sanctus."" (distinct from "filius Dei" genitive "son of God"), but this phrase is also translated "So the Father