The Expression of the Emotions in Man and Animals Robert Grant's Lamarckist philosophy) ridiculed Bell's theological explanations, pointing instead to the striking similarities of human and animal biology. The meeting then ended in uproar. Forty-five years later, Darwin revisits these arguments and recruits Duchenne's (1862) unmasking of the facial mechanisms, shifting the argument from philosophical speculation to scientific discourse. Darwin's response to Bell's natural theology is discussed by Lucy Hartley (2001). In the composition of the book, Darwin drew on worldwide responses to his questionnaire (circulated in the early months of 1867) concerning emotional expression in different ethnic groups; on anthropological memories from his time on ; on conversations
Body language develop a more personal rapport. Scholars have long debated on whether body language, particularly facial expressions, are universally understood. In Darwin’s (1872) evolutionary theory, he postulated that facial expressions of emotion are inherited. On the other hand, scholars have questioned if culture influences one’s bodily expression of emotions. Broadly, the theories can be categorized into two models: The cultural equivalence model predicts that "individuals should be equally accurate in understanding the emotions of ingroup and outgroup members" (Soto & Levenson, 2009). This model is rooted in Darwin’s (1872) evolutionary theory, where he noted that both humans and animals share similar