Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Nigerian Pidgin and Nigerian Pidgin English, and is used in place of the English word "is" or "are". The phrase "We dey foh London" would be understood by both a speaker of Creole and a speaker of Nigerian Pidgin to mean "We are in London" (although the Jamaican is more likely to say "Wi de a London"). Other similarities, such as "pikin" (Nigerian Pidgin for "child") and "pikney" (used in islands like St.Vincent, Antigua and St. Kitts, akin to the standard-English pejorative/epithet "pickaninny") and "chook" (Nigerian Pidgin for "poke" or "stab") which corresponds with the Bajan Creole word "juk", and also corresponds