Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
The hidden God lecture on Romans ten years earlier. The opposite of "Deus absconditus" in Lutheran theology is "Deus revelatus" (the revealed God). The hidden God The hidden God (Latin: "Deus absconditus") refers to the Christian idea of the fundamental unknowability on the essence of God. The name comes from the Bible, specifically from the book of Isaiah: "Indeed, you are a hidden God, you God of Israel, the Savior." (45:15). This concept was particularly important for the thinking of Nicholas of Cusa, Blaise Pascal, John Calvin and Martin Luther. Luther unfolded his views on "Deus absconditus" in his Latin work "De servo