Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
Chinese Pidgin English Chinese Pidgin English. On the other hand, because many migrants came from the Canton province in China, where CPE was relatively well-known, it is likely that many migrants to the United States from China had knowledge of the pidgin. At the very least, it is clear that California Chinese Pidgin English should be treated as a distinct variety from CPE as spoken in Coastal China, because it has morphological and syntactic features not found in CPE. Robert Hall (1944) gives the following phonemic inventory: Native speakers of English use this inventory. Because most lexical items in CPE are derived from