Incense in China "Xiangbang" (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are "gāoxiāng" (高香, ""high incense"") and "gōngxiāng" (供香, ""offering incense""). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship. This was viewed as Daoist or Buddhist influence. The Hui, also known as "White-capped HuiHui", used incense during worship, while the Salar, also known as "black-capped HuiHui" considered this to be a heathen ritual and denounced it. The Chinese developed a sophisticated art form with incense burning like with tea and calligraphy called xiangdao (香道). It involves various
O Deus ego amo te which has fused and crystallized them in its fiercest heat" (p. 300). The Scriptural text for both hymns might well be II Cor., v, 14, 15, or perhaps better still I John, iv, 19 – "Let us therefore love God, because God hath first loved us". The text of both hymns is given in Daniel's "Thesaurus Hymnologicus", II, 335; of the second hymn, with notes, in March's "Latin Hymns", 190, 307 etc. O Deus ego amo te O Deus ego amo te (Latin for "O God I love you") may refer to one of two Latin lyrics sometimes attributed to