Indigenous Aryans were inter-related, and the notion of biological race came to the forefront The "Aryan race," the presumed identity of Indo-European language speakers was prominent among such races, which was seen to be further subdivided into "European Aryans" and "Asian Aryans," each with their own homelands. Max Mueller, who translated the Rigveda during 1849–1874, postulated an original homeland for all Aryans in central Asia, from where a northern branch was believed to have migrated to Europe and a southern branch came to India and Iran. The Aryans were fair-complexioned Indo-European speakers who conquered the dark-skinned "dasas" of India. The upper castes,
Indigenous Aryans and linguistic data, and on literary interpretations of the Rigveda. Standard arguments, both in support of the "Indigenous Aryans" theory, and in opposition the mainstream Indo-Aryan Migration theory, are: For Aurobindo, an "Aryan" was not a person who belonged to a particular race, but a person who "accepted a particular type of self-culture, of inward and outward practice, of ideality, of aspiration." He wanted to revive India's strength by reviving the Aryan strength and character. Aurobindo denied the historicity of a racial division in India between "Aryan invaders" and a native dark-skinned population. Nevertheless, he did accept two kinds of