Zoroaster parallels include the evident similarities between Amesha Spenta and the archangel Gabriel, and the mention of Thamud and the Iram of the Pillars in the Quran. These may also indicate the vast influence of the Achaemenid Empire on the development of either religion. The Sabaeans, who believed in free will coincident with Zoroastrians, are also mentioned in the Quran. Like the Greeks of classical antiquity, Islamic tradition understands Zoroaster to be the founding prophet of the Magians (via Aramaic, Arabic "Majus", collective "Majusya"). The 11th-century Cordoban Ibn Hazm (Zahiri school) contends that "Kitabi" "of the Book" cannot apply in light
Thus Spoke Zarathustra and time", as evidence of this. More specifically, this note related to the concept of the eternal recurrence, which is, by Nietzsche's admission, the central idea of "Zarathustra"; this idea occurred to him by a "pyramidal block of stone" on the shores of Lake Silvaplana in the Upper Engadine, a high alpine region whose valley floor is at . Nietzsche planned to write the book in three parts over several years. He wrote that the ideas for "Zarathustra" first came to him while walking on two roads surrounding Rapallo, according to Elisabeth Förster-Nietzsche in the introduction of Thomas Common's early