Zoroaster parallels include the evident similarities between Amesha Spenta and the archangel Gabriel, and the mention of Thamud and the Iram of the Pillars in the Quran. These may also indicate the vast influence of the Achaemenid Empire on the development of either religion. The Sabaeans, who believed in free will coincident with Zoroastrians, are also mentioned in the Quran. Like the Greeks of classical antiquity, Islamic tradition understands Zoroaster to be the founding prophet of the Magians (via Aramaic, Arabic "Majus", collective "Majusya"). The 11th-century Cordoban Ibn Hazm (Zahiri school) contends that "Kitabi" "of the Book" cannot apply in light
Zoroaster name derive from the Middle Iranian variants of "Zarϑošt", which, in turn, all reflect Avestan's fricative "-ϑ-". In Middle Persian, the name is 𐭦𐭫𐭲𐭥𐭱𐭲 "Zardu(x)št", in Parthian "Zarhušt", in Manichaean Middle Persian "Zrdrwšt", in Early New Persian "Zardušt", and in modern (New Persian), the name is زرتشت "Zartosht". There is no consensus on the dating of Zoroaster, the Avesta gives no direct information about it, while historical sources are conflicting. Some scholars base their date reconstruction on the Proto-Indo-Iranian language and Proto-Indo-Iranian religion, and thus it is considered to have been some place in northeastern Iran and some time between