Zoroaster parallels include the evident similarities between Amesha Spenta and the archangel Gabriel, and the mention of Thamud and the Iram of the Pillars in the Quran. These may also indicate the vast influence of the Achaemenid Empire on the development of either religion. The Sabaeans, who believed in free will coincident with Zoroastrians, are also mentioned in the Quran. Like the Greeks of classical antiquity, Islamic tradition understands Zoroaster to be the founding prophet of the Magians (via Aramaic, Arabic "Majus", collective "Majusya"). The 11th-century Cordoban Ibn Hazm (Zahiri school) contends that "Kitabi" "of the Book" cannot apply in light
Thus Spoke Zarathustra the Bible. Common's poetic interpretation of the text, which renders the title "Thus Spake Zarathustra", received wide acclaim for its lambent portrayal. Common reasoned that because the original German was written in a pseudo-Luther-Biblical style, a pseudo-King-James-Biblical style would be fitting in the English translation. The Common translation remained widely accepted until more critical translations, titled "Thus Spoke Zarathustra", were published by Walter Kaufmann in 1954, and R.J. Hollingdale in 1961, which are considered to convey more accurately the German text than the Common version. Kaufmann's introduction to his own translation included a blistering critique of Common's version; he notes