Zoroaster scholars, philosophers, and theologians to test his knowledge on religion and jurisprudence. Among the summoned scholars was a Zoroastrian High Priest. Al-Ridha questioned the priest on his beliefs saying,“Tell me about Zoroaster, whom you claim is a prophet; what is your evidence for his Prophethood?” to which the response was “We did not see him, but the tales of our ancestors informed us that he had legalized for us what no other person before had made legal.” Imam Al-Ridha responded “This is the case with all other nations. Tales had come to them about what the prophets had accomplished, what
Zoroaster a biography typical of a Neopythagorean sage, i.e. having a mission preceded by ascetic withdrawal and enlightenment. However, at first mentioned in the context of dualism, in Moralia, Plutarch presents Zoroaster as "Zaratras," not realizing the two to be the same, and he is described as a "teacher of Pythagoras". Zoroaster has also been described as a sorcerer-astrologerthe creator of both magic and astrology. Deriving from that image, and reinforcing it, was a "mass of literature" attributed to him and that circulated the Mediterranean world from the 3rd century BCE to the end of antiquity and beyond. The language of