Persian hagiography This material formed the basis for the surviving hagiographical material of Zarathustra, which is found in Middle Persian or Pahlavi texts including the "Dēnkard" and the "Wizidagiha", and in New Persian texts including the "Zaratosht-nama" and the "Shahnameh". Using and developing the historiographical methods of the "muḥaddithūn" (scholars of the sayings and history of the Prophet), Persian scholars drew on oral tradition and their own observations to write about holy figures. However, many hagiographies also drew on earlier written sources, often adapting those sources to reflect the writers' own view of sainthood. For example, in the twelfth century CE, Muḥammad
Sabu also called Tjety Ptah"), "chief lector priest", "sole friend" and "count". The text mentions that before Sabu was made "High Priest of god Ptah" there were always two men holding this position. Sabu was the first man to hold the position solely. His chronological position within the Sixth Dynasty is uncertain. Sabu also called Tjety Sabu also called Tjety was the High Priest of Ptah in the Sixth Dynasty of Ancient Egypt, around 2300 BC. Sabu is mainly known from the remains of his mastaba in Saqqara (E.3). The inscriptions on the fragment of a false door were copied in the Nineteenth Century