Zoroaster Thus they accorded the same treatment to the Zoroastrian people which they did to other "People of the Book". Though the name of Zoroaster is not mentioned in the Qur'an, still he was regarded as one of those prophets whose names have not been mentioned in the Qur'an, for there is a verse in the Qur'an: "And We did send apostles before thee: there are some of them that We have mentioned to thee and there are others whom We have not mentioned to Thee." (40 : 78). Accordingly, the Muslims treated the founder of Zoroastrianism as a true prophet
Thus Spoke Zarathustra onwards. The critic Harold Bloom, writing in "" (1994), criticized "Thus Spoke Zarathustra", calling the book "a gorgeous disaster" and "unreadable". Other commentators have suggested that Nietzsche's style is intentionally ironic for much of the book. This irony relates to an internal conflict of Nietzsche's: he hated religious leaders but perceived himself as at least somewhat akin to one. The first English translation of "Zarathustra" was published in 1896 by Alexander Tille. Thomas Common published a translation in 1909 which was based on Alexander Tille's earlier attempt. Common wrote in the style of Shakespeare or the King James Version of