Historical Vedic religion Veda states (trans. Griffith): Moreover, the verses of 10.129 and 10.130, deal with the one being (Ékam sát). The verse 10.129.7 further confirms this (trans. Griffith): The non-Vedic śramaṇa traditions existed alongside Brahmanism. These were not direct outgrowths of Vedism, but movements with mutual influences with Brahmanical traditions, reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India". Jainism and Buddhism evolved out of the Shramana tradition. There are Jaina references to 22 prehistoric tirthankaras. In this view, Jainism peaked at the time of Mahavira (traditionally put in the 6th Century BCE). Buddhism, traditionally put
Peterburgian Vedism ideas in a series of eleven books, namely "Rigveda", "History of Religion", "History of Philosophy", "Philosophy", "Physics", "Astrology", "Anthropology", "Sociology", "Ethics", "Aesthetics" and "Philosophy of Religion". According to its theorists, Vedism is the fundamental philosophical core common to all Indo-Europeans (i.e. Aryans). The Slavic Native Faith (Rodnovery) is one of its expressions, among others, so that in their view Vedism increasingly resembles an overarching category encompassing many local religions, just like Orthodox Christianity encompasses a number of autocephalous churches. Viktor Bezverkhy graduated in philosophy at the N. G. Kuznetsov Naval Academy of Saint Petersburg (then Leningrad) and later taught at