Zoroaster Rationality, Knowledge & Truth" views Zoroaster as Prophet of God and describes such the expressions to be a concept which is similar to the concepts in Judaism, Christianity and Islam. Manichaeism considered Zoroaster to be a figure (along with Jesus and the Buddha) in a line of prophets of which Mani (216–276) was the culmination. Zoroaster's ethical dualism is—to an extent—incorporated in Mani's doctrine, which viewed the world as being locked in an epic battle between opposing forces of good and evil. Manicheanism also incorporated other elements of Zoroastrian tradition, particularly the names of supernatural beings; however, many of these
Cattle in religion and mythology it, reflecting early Buddhist practise, and most Mayahayana sects forbidding it. Early Suttas indicate that the Buddha himself ate meat and was clear that no rule should be introduced to forbid meat eating to monks.The consumption, however, appears to have been limited to pork, chicken and fish and may well have excluded cattle. The term "geush urva" means "the spirit of the cow" and is interpreted as the soul of the earth. In the Ahunavaiti Gatha, Zarathustra (or Zoroaster) accuses some of his co-religionists of abusing the cow. Ahura Mazda tells Zarathustra to protect the cow. The lands of Zarathustra