Zoroaster Rationality, Knowledge & Truth" views Zoroaster as Prophet of God and describes such the expressions to be a concept which is similar to the concepts in Judaism, Christianity and Islam. Manichaeism considered Zoroaster to be a figure (along with Jesus and the Buddha) in a line of prophets of which Mani (216–276) was the culmination. Zoroaster's ethical dualism is—to an extent—incorporated in Mani's doctrine, which viewed the world as being locked in an epic battle between opposing forces of good and evil. Manicheanism also incorporated other elements of Zoroastrian tradition, particularly the names of supernatural beings; however, many of these
Zoroaster name derive from the Middle Iranian variants of "Zarϑošt", which, in turn, all reflect Avestan's fricative "-ϑ-". In Middle Persian, the name is 𐭦𐭫𐭲𐭥𐭱𐭲 "Zardu(x)št", in Parthian "Zarhušt", in Manichaean Middle Persian "Zrdrwšt", in Early New Persian "Zardušt", and in modern (New Persian), the name is زرتشت "Zartosht". There is no consensus on the dating of Zoroaster, the Avesta gives no direct information about it, while historical sources are conflicting. Some scholars base their date reconstruction on the Proto-Indo-Iranian language and Proto-Indo-Iranian religion, and thus it is considered to have been some place in northeastern Iran and some time between