Zoroaster scholars, philosophers, and theologians to test his knowledge on religion and jurisprudence. Among the summoned scholars was a Zoroastrian High Priest. Al-Ridha questioned the priest on his beliefs saying,“Tell me about Zoroaster, whom you claim is a prophet; what is your evidence for his Prophethood?” to which the response was “We did not see him, but the tales of our ancestors informed us that he had legalized for us what no other person before had made legal.” Imam Al-Ridha responded “This is the case with all other nations. Tales had come to them about what the prophets had accomplished, what
Thus Spoke Zarathustra means in my mouth, the mouth of the first immoralist:" "Zarathustra" has a simple characterisation and plot, narrated sporadically throughout the text. It possesses a unique experimental style, one that is, for instance, evident in newly invented "dithyrambs" narrated or sung by Zarathustra. Likewise, the separate "Dionysian-Dithyrambs" was written in autumn 1888, and printed with the full volume in 1892, as the corollaries of Zarathustra's "abundance". Some speculate that Nietzsche intended to write about final acts of creation and destruction brought about by Zarathustra. However, the book lacks a "finale" to match that description; its actual ending focuses more on