Zoroaster Moses, Jesus and Muhammad had all brought them, so why did you not believe in any of these prophets, having believed in Zoroaster, through the tales that came to you about him, informing that he brought forth what others did not?” Ahmadi Muslims view Zoroaster as a Prophet of God and describe the expressions of Ahura Mazda, the god of goodness, and Ahraman, the god of evil, as merely referring to the coexistence of forces of good and evil enabling humans to exercise free will. Mirza Tahir Ahmad, the fourth Caliph of the Ahmadiyya Muslim Community, in his book "Revelation,
Thus Spoke Zarathustra onwards. The critic Harold Bloom, writing in "" (1994), criticized "Thus Spoke Zarathustra", calling the book "a gorgeous disaster" and "unreadable". Other commentators have suggested that Nietzsche's style is intentionally ironic for much of the book. This irony relates to an internal conflict of Nietzsche's: he hated religious leaders but perceived himself as at least somewhat akin to one. The first English translation of "Zarathustra" was published in 1896 by Alexander Tille. Thomas Common published a translation in 1909 which was based on Alexander Tille's earlier attempt. Common wrote in the style of Shakespeare or the King James Version of