Zoroaster Rationality, Knowledge & Truth" views Zoroaster as Prophet of God and describes such the expressions to be a concept which is similar to the concepts in Judaism, Christianity and Islam. Manichaeism considered Zoroaster to be a figure (along with Jesus and the Buddha) in a line of prophets of which Mani (216–276) was the culmination. Zoroaster's ethical dualism is—to an extent—incorporated in Mani's doctrine, which viewed the world as being locked in an epic battle between opposing forces of good and evil. Manicheanism also incorporated other elements of Zoroastrian tradition, particularly the names of supernatural beings; however, many of these
Zoroaster he himself had invoked, and even, that the stars killed him in revenge for having been restrained by him. The alternate Greek name for Zoroaster was Zaratras or Zaratas/Zaradas/Zaratos. Pythagoreans considered the mathematicians to have studied with Zoroaster in Babylonia.Lydus, in "On the Months", attributes the creation of the seven-day week to "the Babylonians in the circle of Zoroaster and Hystaspes," and who did so because there were seven planets. The Suda's chapter on "astronomia" notes that the Babylonians learned their astrology from Zoroaster. Lucian of Samosata, in "Mennipus" 6, reports deciding to journey to Babylon "to ask one of