Zoroaster Rationality, Knowledge & Truth" views Zoroaster as Prophet of God and describes such the expressions to be a concept which is similar to the concepts in Judaism, Christianity and Islam. Manichaeism considered Zoroaster to be a figure (along with Jesus and the Buddha) in a line of prophets of which Mani (216–276) was the culmination. Zoroaster's ethical dualism is—to an extent—incorporated in Mani's doctrine, which viewed the world as being locked in an epic battle between opposing forces of good and evil. Manicheanism also incorporated other elements of Zoroastrian tradition, particularly the names of supernatural beings; however, many of these
Zoroaster eastern Iran, including Central Asia, remain tentative". Zoroaster is recorded as the son of Pourušaspa of the Spitaman or Spitamids (Avestan "spit" mean "brilliant" or "white"; some argue that Spitama was a remote progenitor) family, and Dugdōw, while his great-grandfather was Haēčataspa. All the names appear appropriate of the nomadic tradition, as his father's means "possessing gray horses" (with the word "aspa" meaning horse), while his mother's is "milkmaid". According to the tradition, he had four brothers, two older and two younger, whose names are given in much later Pahlavi work. His training for the priesthood probably started very early,