Zoroaster parallels include the evident similarities between Amesha Spenta and the archangel Gabriel, and the mention of Thamud and the Iram of the Pillars in the Quran. These may also indicate the vast influence of the Achaemenid Empire on the development of either religion. The Sabaeans, who believed in free will coincident with Zoroastrians, are also mentioned in the Quran. Like the Greeks of classical antiquity, Islamic tradition understands Zoroaster to be the founding prophet of the Magians (via Aramaic, Arabic "Majus", collective "Majusya"). The 11th-century Cordoban Ibn Hazm (Zahiri school) contends that "Kitabi" "of the Book" cannot apply in light
Zoroaster and myths. Zoroaster's name in his native language, Avestan, was probably "Zaraϑuštra". His English name, "Zoroaster", derives from a later (5th century BCE) Greek transcription, "Zōroastrēs" (), as used in Xanthus's "Lydiaca" (Fragment 32) and in Plato's "First Alcibiades" (122a1). This form appears subsequently in the Latin "" and, in later Greek orthographies, as Ζωροάστρις "Zōroastris". The Greek form of the name appears to be based on a phonetic transliteration or semantic substitution of Avestan "zaraϑ-" with the Greek ζωρός "zōros" (literally "undiluted") and the Avestan "-uštra" with ἄστρον "astron" ("star"). In Avestan, "Zaraϑuštra" is generally accepted to derive from