Persian literature in Western culture its narrative. Nietzsche, a radical opposer of Greek Metaphysical thought, was the author of the book "Thus Spoke Zarathustra", referring to the ancient Persian prophet Zoroaster, as the prophet of his philosophy. Nietzsche held very high interest and respect for Persians. For example, where he speaks about the Persian notion of history and "cyclical Eternal Time", he writes: "I must pay tribute to Zarathustra, a Persian, for Persians were the first who thought of history in its full entirety." and further adds: ""It was much more fortunate if Persians became masters (Herr) of the Greeks, than the very Romans." But
Zoroaster and myths. Zoroaster's name in his native language, Avestan, was probably "Zaraϑuštra". His English name, "Zoroaster", derives from a later (5th century BCE) Greek transcription, "Zōroastrēs" (), as used in Xanthus's "Lydiaca" (Fragment 32) and in Plato's "First Alcibiades" (122a1). This form appears subsequently in the Latin "" and, in later Greek orthographies, as Ζωροάστρις "Zōroastris". The Greek form of the name appears to be based on a phonetic transliteration or semantic substitution of Avestan "zaraϑ-" with the Greek ζωρός "zōros" (literally "undiluted") and the Avestan "-uštra" with ἄστρον "astron" ("star"). In Avestan, "Zaraϑuštra" is generally accepted to derive from