Historical Vedic religion Veda states (trans. Griffith): Moreover, the verses of 10.129 and 10.130, deal with the one being (Ékam sát). The verse 10.129.7 further confirms this (trans. Griffith): The non-Vedic śramaṇa traditions existed alongside Brahmanism. These were not direct outgrowths of Vedism, but movements with mutual influences with Brahmanical traditions, reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India". Jainism and Buddhism evolved out of the Shramana tradition. There are Jaina references to 22 prehistoric tirthankaras. In this view, Jainism peaked at the time of Mahavira (traditionally put in the 6th Century BCE). Buddhism, traditionally put
Peterburgian Vedism the term "Orthodoxy" as belief in the Rod (supreme God), affirming that it is a primordial religious knowledge that later gave rise to various regional traditions, including Indian Vedism; Russian Vedism, in his view, is that which has transmitted Vedic techings in the most genuine way. Viktor Bezverkhy borrowed the term "Vedism" (itself already used to refer to the historical Vedic religion) from Yuri Mirolyubov and his interpretation of the "Book of Veles". In Bezverkhy's thought, it defines the worldview of ancient Aryans, building upon empirical observation of the phenomena. He asserts that the word "Vedism" comes from the verb