Zoroaster his subjects to adopt the religion of the Magians. Recalling other tradition, al-Tabari (i.681–683) recounts that Zaradusht accompanied a Jewish prophet to Bishtasb/Vishtaspa. Upon their arrival, Zaradusht translated the sage's Hebrew teachings for the king and so convinced him to convert (Tabari also notes that they had previously been "Sabi"s) to the Magian religion. The 12th-century heresiographer al-Shahrastani describes the Majusiya into three sects, the "Kayumarthiya", the "Zurwaniya" and the "Zaradushtiya", among which Al-Shahrastani asserts that only the last of the three were properly followers of Zoroaster. As regards the recognition of a prophet, Zoroaster has said: "They ask you
Zoroaster a biography typical of a Neopythagorean sage, i.e. having a mission preceded by ascetic withdrawal and enlightenment. However, at first mentioned in the context of dualism, in Moralia, Plutarch presents Zoroaster as "Zaratras," not realizing the two to be the same, and he is described as a "teacher of Pythagoras". Zoroaster has also been described as a sorcerer-astrologerthe creator of both magic and astrology. Deriving from that image, and reinforcing it, was a "mass of literature" attributed to him and that circulated the Mediterranean world from the 3rd century BCE to the end of antiquity and beyond. The language of