Zoroaster Rationality, Knowledge & Truth" views Zoroaster as Prophet of God and describes such the expressions to be a concept which is similar to the concepts in Judaism, Christianity and Islam. Manichaeism considered Zoroaster to be a figure (along with Jesus and the Buddha) in a line of prophets of which Mani (216–276) was the culmination. Zoroaster's ethical dualism is—to an extent—incorporated in Mani's doctrine, which viewed the world as being locked in an epic battle between opposing forces of good and evil. Manicheanism also incorporated other elements of Zoroastrian tradition, particularly the names of supernatural beings; however, many of these
Zoroaster and myths. Zoroaster's name in his native language, Avestan, was probably "Zaraϑuštra". His English name, "Zoroaster", derives from a later (5th century BCE) Greek transcription, "Zōroastrēs" (), as used in Xanthus's "Lydiaca" (Fragment 32) and in Plato's "First Alcibiades" (122a1). This form appears subsequently in the Latin "" and, in later Greek orthographies, as Ζωροάστρις "Zōroastris". The Greek form of the name appears to be based on a phonetic transliteration or semantic substitution of Avestan "zaraϑ-" with the Greek ζωρός "zōros" (literally "undiluted") and the Avestan "-uštra" with ἄστρον "astron" ("star"). In Avestan, "Zaraϑuštra" is generally accepted to derive from