Persian literature in Western culture its narrative. Nietzsche, a radical opposer of Greek Metaphysical thought, was the author of the book "Thus Spoke Zarathustra", referring to the ancient Persian prophet Zoroaster, as the prophet of his philosophy. Nietzsche held very high interest and respect for Persians. For example, where he speaks about the Persian notion of history and "cyclical Eternal Time", he writes: "I must pay tribute to Zarathustra, a Persian, for Persians were the first who thought of history in its full entirety." and further adds: ""It was much more fortunate if Persians became masters (Herr) of the Greeks, than the very Romans." But
Thus Spoke Zarathustra of Silvaplana (close to Surlej); he was inspired by the sight of a gigantic, towering, pyramidal rock. Before "Zarathustra", Nietzsche had mentioned the concept in the fourth book of "The Gay Science" (e.g., sect. 341); this was the first public proclamation of the notion by him. Apart from its salient presence in "Zarathustra", it is also echoed throughout Nietzsche's work. At any rate, it is by Zarathustra's transfiguration that he embraces eternity, that he at last ascertains "the supreme will to power". This inspiration finds its expression with Zarathustra's roundelay, featured twice in the book, once near the story's close: