Zoroaster his subjects to adopt the religion of the Magians. Recalling other tradition, al-Tabari (i.681–683) recounts that Zaradusht accompanied a Jewish prophet to Bishtasb/Vishtaspa. Upon their arrival, Zaradusht translated the sage's Hebrew teachings for the king and so convinced him to convert (Tabari also notes that they had previously been "Sabi"s) to the Magian religion. The 12th-century heresiographer al-Shahrastani describes the Majusiya into three sects, the "Kayumarthiya", the "Zurwaniya" and the "Zaradushtiya", among which Al-Shahrastani asserts that only the last of the three were properly followers of Zoroaster. As regards the recognition of a prophet, Zoroaster has said: "They ask you
Thus Spoke Zarathustra onwards. The critic Harold Bloom, writing in "" (1994), criticized "Thus Spoke Zarathustra", calling the book "a gorgeous disaster" and "unreadable". Other commentators have suggested that Nietzsche's style is intentionally ironic for much of the book. This irony relates to an internal conflict of Nietzsche's: he hated religious leaders but perceived himself as at least somewhat akin to one. The first English translation of "Zarathustra" was published in 1896 by Alexander Tille. Thomas Common published a translation in 1909 which was based on Alexander Tille's earlier attempt. Common wrote in the style of Shakespeare or the King James Version of