Magi magus named Atomos is referenced by Josephus, working at the court of Felix at Caesarea.) One of the non-canonical Christian sources, the Syriac Infancy Gospel, provides, in its third chapter, a story of the wise men of the East which is very similar to much of the story in Matthew. Unlike Matthew, however, this account cites Zoradascht (Zoroaster) as the source of the prophecy that motivated the wise men to seek the infant Jesus. Although some Islamic scholars have inferred an implicit reference, the Qur'an mentions the 'Majūs' or 'Magus' or Magians (المجوس) explicitly only once: Magi Magi (; singular
Biblical Magi as the Redeemer, but the reformer John Calvin was vehemently opposed to referring to the Magi as kings. He once wrote: "But the most ridiculous contrivance of the Papists on this subject is, that those men were kings... Beyond all doubt, they have been stupefied by a righteous judgment of God, that all might laugh at [their] gross ignorance." The New Testament does not give the names of the Magi. However, traditions and legends identify a variety of different names for them. In the Western Christian church, they have been all regarded as saints and are commonly known as: "Encyclopædia