Philip the Arab and Christianity that appear—save for one reference to Ishmael—figure in the political history of the first three centuries of the Christian era. To Eusebius, the Saracens of the 4th century are direct-line descendants of the biblical Ishmaelites, descendants of the handmaid, Hagar, and the patriarch, Abraham. They are thus outcasts, beyond God's Covenant with the favored son of Abraham, Isaac. The twin images of the Ishmaelite and the Saracen—outcasts and "latrones", raiders of the frontiers—reinforce each other and give Eusebius' portrait of the Arab nation an unhappy color. He may have been reluctant to associate the first Christian emperor with a people
Ishmael (novel) be hope for gorilla?") has a backside with another message: "With gorilla gone, will there be hope for man?" Ishmael proposes that the story of Genesis was written by the Semites and later adapted to work within Hebrew and Christian belief structures. He proposes that Abel's extinction metaphorically represents the nomadic Semites' losing in their conflict with agriculturalists. As they were driven further into the Arabian peninsula, the Semites became isolated from other herding cultures and, according to Ishmael, illustrated their plight through oral history, which was later adopted into the Hebrew book of Genesis. Ishmael denies that the Tree