Magi magus named Atomos is referenced by Josephus, working at the court of Felix at Caesarea.) One of the non-canonical Christian sources, the Syriac Infancy Gospel, provides, in its third chapter, a story of the wise men of the East which is very similar to much of the story in Matthew. Unlike Matthew, however, this account cites Zoradascht (Zoroaster) as the source of the prophecy that motivated the wise men to seek the infant Jesus. Although some Islamic scholars have inferred an implicit reference, the Qur'an mentions the 'Majūs' or 'Magus' or Magians (المجوس) explicitly only once: Magi Magi (; singular
Biblical Magi chasse reliquaries in Limoges enamel. There are several traditions on where the remains of the Magi are located, although none of the traditions is considered as an established fact or even as particularly likely by secular history. Marco Polo claimed that he was shown the three tombs of the Magi at Saveh south of Tehran in the 1270s: Paul William Roberts provides some modern-day corroboration of this possibility in his book "Journey of the Magi". A Shrine of the Three Kings at Cologne Cathedral, according to tradition, contains the bones of the Three Wise Men. Reputedly they were first discovered