Magi magus named Atomos is referenced by Josephus, working at the court of Felix at Caesarea.) One of the non-canonical Christian sources, the Syriac Infancy Gospel, provides, in its third chapter, a story of the wise men of the East which is very similar to much of the story in Matthew. Unlike Matthew, however, this account cites Zoradascht (Zoroaster) as the source of the prophecy that motivated the wise men to seek the infant Jesus. Although some Islamic scholars have inferred an implicit reference, the Qur'an mentions the 'Majūs' or 'Magus' or Magians (المجوس) explicitly only once: Magi Magi (; singular
Biblical Magi of Taxila (near Islamabad in Pakistan) that one of the Magi passed through the city on the way to Bethlehem. Sebastian Brock, a historian of Christianity, has said: "It was no doubt among converts from Zoroastrianism that… certain legends were developed around the Magi of the Gospels". And Anders Hultgård concluded that the Gospel story of the Magi was influenced by an Iranian legend concerning magi and a star, which was connected with Persian beliefs in the rise of a star predicting the birth of a ruler and with myths describing the manifestation of a divine figure in fire and