Pungi Pungi The pungi (Hindi: पुंगी), also called the been (बीन) and murli, is a wind instrument played by snake charmers on the Indian subcontinent. The instrument consists of a mouth-blown air reservoir made from a gourd, which channels air into two reedpipes. The pungi is played with no pauses, with the player employing circular breathing. The pungi originated in India and is still played by snake charmers in street performances. The pungi was originally developed as an Indian folk music instrument, and is still important for religious purposes and music in India. The pungi was popular in the Badagutittū about
What is Living and What is Dead in Indian Philosophy commenting on this point, notes: Hiriyanna expresses his perplexity in reviewing the Nyaya-Vaisesika view of consciousness, and then comes out with a comment equating this view with the Charvaka view of consciousness: What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy is a 1976 book by Debiprasad Chattopadhyaya. Explaining the relationship between the soul and consciousness in the Nyaya-Vaisesika philosophy, Debiprasad Chattopadhyaya makes three points. First, consciousness in this view is knowledge (jnana) in an empirical sense. Second, consciousness is one of the multiple qualities of the soul. Third,