Diana and Actaeon Diana and Actaeon The myth of Diana and Actaeon can be found in Ovid’s "Metamorphoses". The tale recounts the unfortunate fate of a young hunter named Actaeon, who was a grandson of Cadmus, and his encounter with chaste Artemis, known to the Romans as Diana, goddess of the hunt. The latter is nude and enjoying a bath in a spring with help from her escort of nymphs when the mortal man unwittingly stumbles upon the scene. The nymphs scream in surprise and attempt to cover Diana, who, in a fit of embarrassed fury, splashes water upon Actaeon. He is transformed
Gallo-Roman culture in Roman terms, such as with Lenus Mars or Apollo Grannus. Otherwise, a Roman god might be paired with a native goddess, as with Mercury and Rosmerta. In at least one case – that of the equine goddess Epona – a native Gallic goddess was also adopted by Rome. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybele, and Isis. The imperial cult, centred primarily on the "numen" of Augustus, came to play a prominent role in public religion in Gaul, most dramatically at the pan-Gaulish ceremony venerating Rome and Augustus at the Condate