Circumcision of Jesus was for many centuries combined on January 1 with the Feast of the Holy Name of Jesus, before the two were separated, and now that the Feast of the Circumcision has disappeared as such from the official Catholic calendar, the other feast may be regarded as celebrating this too. At various points in history, relics purporting to be the holy prepuce, the foreskin of Christ, have surfaced and various miraculous powers have been ascribed to it. A number of churches in Europe have claimed to possess Jesus' foreskin, sometimes at the same time. The best known was in the Lateran
Feast of Christ the King no longer our own property, for Christ has purchased us "with a great price"; our very bodies are the "members of Christ." A third ground of sovereignty is that God bestowed upon Christ the nations of the world as His special possession and dominion. "All power in heaven and on earth has been given to me." (Matthew 28:18) The Feast of Christ the King has an eschatological dimension pointing to the end of time when the kingdom of Jesus will be established in all its fullness to the ends of the earth. It leads into Advent, when the Church anticipates