Episcopal polity distinct from civil society, which was so crucial for the development of local churches as non-established entities outside England, and gave direct rise to the Catholic Revival and disestablishmentarianism within England. Functionally, Anglican episcopal authority is expressed synodically, although individual provinces may accord their primate with more or less authority to act independently. Called variously "synods," "councils," or "conventions," they meet under episcopal chairmanship. In many jurisdictions, conciliar resolutions that have been passed require episcopal assent or consent to take force. Seen in this way, Anglicans often speak of "the bishop-in-synod" as the force and authority of episcopal governance. Such
Reformed Episcopal Church his own dreams of ecumenicity with racial exclusivism. The Reformed Episcopal Seminary itself is one of the first, if not the first, seminaries to be racially inclusive. The founders of the Reformed Episcopal Church professed a faith rooted in the English Reformation, regarding the Holy Scripture as the Word of God, and accepting the authority of the Nicene, Apostles' and Athanasian Creeds, the first four ecumenical councils, the Thirty-nine Articles of Religion (in the form published in 1801 by the Protestant Episcopal Church), and the "Declaration of Principles of the Reformed Episcopal Church". They emphasized the Protestant, Reformed, Evangelical and