Feast of the Circumcision of Christ of the Church of England has listed this day as "The Naming and Circumcision of Jesus Christ." The "Book of Common Prayer" of the Anglican Church of Canada calls it "The Octave Day of Christmas, and the Circumcision of Our Lord, being New Year's Day". The 1979 Book of Common Prayer of the Episcopal Church (United States) names this day "The Holy Name of Our Lord Jesus Christ", a Feast of the Lord. Since it was a feast of Christ and related directly to Scriptural passages (notably Luke 2:21), the Feast of Circumcision was retained by churches of the Lutheran
Feast of the Ascension the grotto in Bethlehem in which Christ is traditionally regarded as having been born. It may be that prior to the 5th century the event narrated in the Gospels was commemorated in conjunction with the feast of Easter or Pentecost. Some believe that the much-disputed forty-third decree of the Synod of Elvira (c. 300) condemning the practice of observing a feast on the fortieth day after Easter and neglecting to keep Pentecost on the fiftieth day, implies that the proper usage of the time was to commemorate the Ascension along with Pentecost. Representations of the mystery are found in diptychs