Magi in turn the product of the Hellenistic fascination for (Pseudo‑)Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that still survives in the modern-day words "magic" and "magician". "μάγοι" from the east do homage to the newborn Jesus in Chapter 2 of the Gospel of Matthew, and the transliterated plural "magi" entered English from Latin in this context around 1200 (this particular use is also commonly rendered in English as "kings" and more often in recent times as "wise men"). The singular "magus" appears considerably
Biblical Magi separate scenes of the Adoration of the Shepherds on the birth night and the later Adoration of the Magi to be combined for convenience. The single biblical account in Matthew simply presents an event at an unspecified point after Christ's birth in which an unnumbered party of unnamed "wise men" ("μάγοι") visits him in a house ("οἰκίαν"), not a stable, with only "his mother" mentioned as present. The New Revised Standard Version of – describes the visit of the Magi in this manner: The text specifies no interval between the birth and the visit, and artistic depictions and the closeness