Feast of the Circumcision of Christ to be celebrated simply as the octave day of Christmas, the "eighth day" on which, according to , the child was circumcised and given the name Jesus. In the 13th or 14th century 1 January began to be celebrated in Rome, as already in Spain and Gaul, as the feast of the Circumcision of the Lord and the Octave of the Nativity, while still oriented towards Mary and Christmas. The emphasis that Saint Bernardine of Siena (1380–1444) laid on the name of Jesus in his preaching led in 1721 to the institution of a separate Feast of the Holy Name
Feast of Christ the King no longer our own property, for Christ has purchased us "with a great price"; our very bodies are the "members of Christ." A third ground of sovereignty is that God bestowed upon Christ the nations of the world as His special possession and dominion. "All power in heaven and on earth has been given to me." (Matthew 28:18) The Feast of Christ the King has an eschatological dimension pointing to the end of time when the kingdom of Jesus will be established in all its fullness to the ends of the earth. It leads into Advent, when the Church anticipates