Magi magus named Atomos is referenced by Josephus, working at the court of Felix at Caesarea.) One of the non-canonical Christian sources, the Syriac Infancy Gospel, provides, in its third chapter, a story of the wise men of the East which is very similar to much of the story in Matthew. Unlike Matthew, however, this account cites Zoradascht (Zoroaster) as the source of the prophecy that motivated the wise men to seek the infant Jesus. Although some Islamic scholars have inferred an implicit reference, the Qur'an mentions the 'Majūs' or 'Magus' or Magians (المجوس) explicitly only once: Magi Magi (; singular
Biblical Magi but included in the packaging for optional use by the buyer to insert it themselves. Mardi Gras-style beads and doubloons may be included as well. The Magi most frequently appear in European art in the "Adoration of the Magi"; less often in the "Journey of the Magi" has been a popular subject in art, and "topos", and other scenes such as the "Magi before Herod" and the "Dream of the Magi" also appear in the Middle Ages. In Byzantine art they are depicted as Persians, wearing trousers and phrygian caps. Crowns appear from the 10th century. Despite being saints, they