The Communist Manifesto and non-socialist trade unions. Marx himself, later in his life, acknowledged that the middle-class was not disappearing in his work "Theories of Surplus Value" (1863). The obscurity of the later work means that Marx's acknowledgement of this error is not well known. George Boyer described the "Manifesto" as "very much a period piece, a document of what was called the 'hungry' 1840s." Many have drawn attention to the passage in the "Manifesto" that seems to sneer at the stupidity of the rustic: "The bourgeoisie ... draws all nations ... into civilisation ... It has created enormous cities ... and thus
The Christian Manifesto urges Christians to accept the new communist reality, rather than to denounce their faith. The manifesto adopts the propagandistic language of the Chinese revolution resulting in overly optimistic and naive terms. It however failed to give the Chinese church any guidance concerning its future in China under the CPC. The manifesto implied that compliance would be rewarded and Chinese Christianity would prosper. In truth, the government would soon engage in persecution of many Christians. The manifesto was intended for both domestic and foreign audiences. The covering letter accompanying it states that its target audience is people outside the church and