Philip the Arab and Christianity that appear—save for one reference to Ishmael—figure in the political history of the first three centuries of the Christian era. To Eusebius, the Saracens of the 4th century are direct-line descendants of the biblical Ishmaelites, descendants of the handmaid, Hagar, and the patriarch, Abraham. They are thus outcasts, beyond God's Covenant with the favored son of Abraham, Isaac. The twin images of the Ishmaelite and the Saracen—outcasts and "latrones", raiders of the frontiers—reinforce each other and give Eusebius' portrait of the Arab nation an unhappy color. He may have been reluctant to associate the first Christian emperor with a people
Biblical judges others to whom cases were delegated in accordance with the advice of Jethro, his Midianite father-in-law. The Book of Judges mentions twelve leaders who judged Israel: Othniel, Ehud, Shamgar, Deborah, Gideon, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, and Samson. The First Book of Samuel mentions Eli and Samuel, as well as Joel and Abiah (two sons of Samuel). The First Book of Chronicles mentions Kenaniah and his sons. The Second Book of Chronicles mentions Amariah and Zebadiah (son of Ishmael). The biblical text does not generally describe these leaders as "a judge", but says that they "judged Israel", using the