Magi in turn the product of the Hellenistic fascination for (Pseudo‑)Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that still survives in the modern-day words "magic" and "magician". "μάγοι" from the east do homage to the newborn Jesus in Chapter 2 of the Gospel of Matthew, and the transliterated plural "magi" entered English from Latin in this context around 1200 (this particular use is also commonly rendered in English as "kings" and more often in recent times as "wise men"). The singular "magus" appears considerably
Biblical Magi but included in the packaging for optional use by the buyer to insert it themselves. Mardi Gras-style beads and doubloons may be included as well. The Magi most frequently appear in European art in the "Adoration of the Magi"; less often in the "Journey of the Magi" has been a popular subject in art, and "topos", and other scenes such as the "Magi before Herod" and the "Dream of the Magi" also appear in the Middle Ages. In Byzantine art they are depicted as Persians, wearing trousers and phrygian caps. Crowns appear from the 10th century. Despite being saints, they