Magi magus named Atomos is referenced by Josephus, working at the court of Felix at Caesarea.) One of the non-canonical Christian sources, the Syriac Infancy Gospel, provides, in its third chapter, a story of the wise men of the East which is very similar to much of the story in Matthew. Unlike Matthew, however, this account cites Zoradascht (Zoroaster) as the source of the prophecy that motivated the wise men to seek the infant Jesus. Although some Islamic scholars have inferred an implicit reference, the Qur'an mentions the 'Majūs' or 'Magus' or Magians (المجوس) explicitly only once: Magi Magi (; singular
Biblical Magi recognise a distinction between the date of their arrival and the date of Jesus' birth. The account given in the Gospel of Matthew does not state that they were present on the night of the birth; in the Gospel of Luke, Joseph and Mary remain in Bethlehem until it is time for Jesus' dedication, in Jerusalem, and then return to their home in Nazareth. Western Christianity celebrates the Magi on the day of Epiphany, January 6, the day immediately following the "twelve days of Christmas", particularly in the Spanish-speaking parts of the world. In these areas, the Three Kings (""los