Feast of the Circumcision of Christ to be celebrated simply as the octave day of Christmas, the "eighth day" on which, according to , the child was circumcised and given the name Jesus. In the 13th or 14th century 1 January began to be celebrated in Rome, as already in Spain and Gaul, as the feast of the Circumcision of the Lord and the Octave of the Nativity, while still oriented towards Mary and Christmas. The emphasis that Saint Bernardine of Siena (1380–1444) laid on the name of Jesus in his preaching led in 1721 to the institution of a separate Feast of the Holy Name
Feast of the Transfiguration In the Book of Common Prayer (1549 and 1552) the feast of the Transfiguration, which had had a relatively low rank in the Sarum Calendar is omitted, but was restored to the Calendar, but without a collect and reading being provided, by royal order in 1560. This state of affairs is perpetuated in the 1662 Prayer Book, but this would have been remedied had the 1928 Proposed BCP been approved by Parliament. As it was, the Bishops of the Church of England refused to sanction those who used the abortive 1928 Book of Common Prayer, and the August 6th date