Elpis who promptly scattered the contents of her jar. As a result, Hesiod tells us, "the earth and sea are full of evils" (101). One item, however, did not escape the jar (96–99), hope: <poem> Only Hope was left within her unbreakable house, she remained under the lip of the jar, and did not fly away. Before [she could], Pandora replaced the lid of the jar. This was the will of aegis-bearing Zeus the Cloudgatherer.</poem> Hesiod does not say why hope ("elpis") remained in the jar. The implications of Elpis remaining in the jar were the subject of intense debate even
Pandora daughter, Pyrrha, who married Deucalion and survived the deluge with him. However, the Hesiodic "Catalogue of Women", , had made a "Pandora" one of the "daughters" of Deucalion, and the mother of Graecus by Zeus. In the 15th-century AD an attempt was made to conjoin pagan and scriptural narrative by the monk Annio da Viterbo, who claimed to have found an account by the ancient Chaldean historian Berossus in which "Pandora" was named as a daughter-in-law of Noah in the alternative Flood narrative. The mistranslation of "pithos", a large storage jar, as "box" is usually attributed to the sixteenth century