Gender of God in Sikhism inherent anti-anthropomorhism of Sikhism scuttles any idea of religious gender of Waheguru. The God in sikhism is considered as jot saroop(luminescence of light) so no question of gender but depending upon the feeling of the devotee God can turn itself to any shape a child(girl or boy), a young man or woman, old man or woman or whatever he desire to be i.e. he is not governed by any law or rule and he free to do anything. So in Sikhism, God is considered to be without form or gender and can't be described. Gender of God in Sikhism Irrespective
Transcendence (religion) not the enemy of anyone (Nirvair), is beyond time (Akaal), has no image (Murat), is beyond birth and death circulation (Ajunee), is self-existent (Sai Bhang) and possesses the grace of word guru (eternal light) we can meet him (Gurprasaad). Sikhs do not identify a gender for Ek Onkar, nor do they believe it takes a human form. In the Sikh tradition, all human beings are considered equal regardless of their religion, sex, or race. All are sons and daughters of Waheguru, the Almighty. In 1961, Christian theologian Gabriel Vahanian's published "The Death of God". Vahanian argued that modern secular culture