Gender of God in Sikhism inherent anti-anthropomorhism of Sikhism scuttles any idea of religious gender of Waheguru. The God in sikhism is considered as jot saroop(luminescence of light) so no question of gender but depending upon the feeling of the devotee God can turn itself to any shape a child(girl or boy), a young man or woman, old man or woman or whatever he desire to be i.e. he is not governed by any law or rule and he free to do anything. So in Sikhism, God is considered to be without form or gender and can't be described. Gender of God in Sikhism Irrespective
God in Hinduism but not extensive. was the term used by scholars such as Max Müller to describe the theology of Vedic religion. Müller noted that the hymns of the "Rigveda", the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God", alternatively as "one supreme Goddess", thereby asserting that the essence of the deities was unitary ("ekam"), and the deities were nothing but pluralistic manifestations of the same concept of the divine (God). The idea that there can be and are plural perspectives for the same divine or spiritual principle repeats in the Vedic texts.