Pandora Hesiod does not say why hope ("elpis") remained in the jar. and closes with the moral (105): "Thus it is not possible to escape the mind of Zeus." Hesiod also outlines how the end of man's Golden Age (an all-male society of immortals who were reverent to the gods, worked hard, and ate from abundant groves of fruit) was brought on by Prometheus. When he stole Fire from Mt. Olympus and gave it to mortal man, Zeus punished the technologically advanced society by creating woman. Thus, Pandora was created as the first woman and given the jar (mistranslated as 'box')
Pandora to this, Pandora opened a jar ("pithos"), in modern accounts sometimes mistranslated as "Pandora's box", releasing all the evils of humanity. Hesiod's interpretation of Pandora's story, which is widely considered as misogynous, went on to influence both Jewish and Christian theology and so perpetuated her bad reputation into the Renaissance. Later poets, dramatists, painters and sculptors made her their subject and over the course of five centuries contributed new insights into her motives and significance. Hesiod, both in his "Theogony" (briefly, without naming Pandora outright, line 570) and in "Works and Days", gives the earliest version of the Pandora story.