Church–Turing thesis what can be computed is invalid". They claim that forms of computation not captured by the thesis are relevant today, terms which they call super-Turing computation. Philosophers have interpreted the Church–Turing thesis as having implications for the philosophy of mind. B. Jack Copeland states that it is an open empirical question whether there are actual deterministic physical processes that, in the long run, elude simulation by a Turing machine; furthermore, he states that it is an open empirical question whether any such processes are involved in the working of the human brain. There are also some important open questions which
Turing test list of mechanical rules, without thinking or having a mind at all. John Searle has argued that external behaviour cannot be used to determine if a machine is "actually" thinking or merely "simulating thinking." His Chinese room argument is intended to show that, even if the Turing test is a good operational definition of intelligence, it may not indicate that the machine has a mind, consciousness, or intentionality. (Intentionality is a philosophical term for the power of thoughts to be "about" something.) Turing anticipated this line of criticism in his original paper, writing: In practice, the test's results can easily