God personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari. Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form "Mazdā-", nominative "Mazdå", reflects Proto-Iranian "*Mazdāh (female)". It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate "medhā", means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian "*mazdhā-", from Proto-Indo-European mn̩sdʰeh, literally meaning "placing ("dʰeh") one's mind ("*mn̩-s")", hence "wise". Waheguru (') is a term most often used in Sikhism to refer to God. It
Transcendence (religion) not the enemy of anyone (Nirvair), is beyond time (Akaal), has no image (Murat), is beyond birth and death circulation (Ajunee), is self-existent (Sai Bhang) and possesses the grace of word guru (eternal light) we can meet him (Gurprasaad). Sikhs do not identify a gender for Ek Onkar, nor do they believe it takes a human form. In the Sikh tradition, all human beings are considered equal regardless of their religion, sex, or race. All are sons and daughters of Waheguru, the Almighty. In 1961, Christian theologian Gabriel Vahanian's published "The Death of God". Vahanian argued that modern secular culture