God personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari. Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form "Mazdā-", nominative "Mazdå", reflects Proto-Iranian "*Mazdāh (female)". It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate "medhā", means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian "*mazdhā-", from Proto-Indo-European mn̩sdʰeh, literally meaning "placing ("dʰeh") one's mind ("*mn̩-s")", hence "wise". Waheguru (') is a term most often used in Sikhism to refer to God. It
God is dead of nothingness in which all being sinks, must characterize the infinite pain, which previously was only in culture historically and as the feeling on which rests modern religion, the feeling that God Himself is dead, (the feeling which was uttered by Pascal, though only empirically, in his saying: Nature is such that it marks everywhere, both in and outside of man, a lost God), purely as a phase, but also as no more than just a phase, of the highest idea." Hegel's student Richard Rothe, in his 1837 theological text "Die Anfänge der christlichen Kirche und ihrer Verfassung", appears to