Pencak Silat word "pancha" meaning five, or from the Chinese term "pencha" or "pungcha" which implies parrying or deflecting, and striking or pressing. Other terms may be used in particular dialects such as "silek", "penca", "mancak", "maen po" or "main-po". Dutch East Indian newspapers of the colonial era recorded the terms for martial arts under Dutch spellings. These include "silat", "pencak" (spelled in Dutch as "pentjak"), "penca" ("pentjah"), "mancak" ("mentjak"), "manca" ("mentjah"), and "pukulan" ("poekoelan"). In 1881 a magazine calls mancak a Batak fencing game "with long swords, daggers or wood ("mentjah")" These papers described mancak as Malayan ("Maleidsche") suggesting that the
Pencak Silat prefers the latter. Prominent Sunda weapons include the "toya" (staff), "cabang" (forked truncheon), long-bladed "parang" (machete) and heavy "golok" (cleaver). The advanced weapon is the "piau" or throwing knife. Among the Betawi people of Greater Jakarta, the pencak silat tradition is rooted in the culture of the "jagoan" or "jawara", local champions seen as heroes of the common people. They went against colonial authority and were despised by the Dutch as thugs and bandits. Silat Betawi is referred to in the local dialect as "maen pukulan" or "main pukulan", literally meaning "strike-play". The most well-known schools are Cingkrik, Kwitang, and