Turing test their cars, ascribe desire and intentions to natural forces (e.g., "nature abhors a vacuum"), and worship the sun as a human-like being with intelligence. If the Turing test is applied to religious objects, Shermer argues, then, that inanimate statues, rocks, and places have consistently passed the test throughout history. This human tendency towards anthropomorphism effectively lowers the bar for the Turing test, unless interrogators are specifically trained to avoid it. One interesting feature of the Turing test is the frequency of the confederate effect, when the confederate (tested) humans are misidentified by the interrogators as machines. It has been suggested
Turing test could pass the Turing test simply by manipulating symbols of which they had no understanding. Without understanding, they could not be described as "thinking" in the same sense people do. Therefore, Searle concludes, the Turing test cannot prove that a machine can think. Much like the Turing test itself, Searle's argument has been both widely criticised and highly endorsed. Arguments such as Searle's and others working on the philosophy of mind sparked off a more intense debate about the nature of intelligence, the possibility of intelligent machines and the value of the Turing test that continued through the 1980s and