Elpis who promptly scattered the contents of her jar. As a result, Hesiod tells us, "the earth and sea are full of evils" (101). One item, however, did not escape the jar (96–99), hope: <poem> Only Hope was left within her unbreakable house, she remained under the lip of the jar, and did not fly away. Before [she could], Pandora replaced the lid of the jar. This was the will of aegis-bearing Zeus the Cloudgatherer.</poem> Hesiod does not say why hope ("elpis") remained in the jar. The implications of Elpis remaining in the jar were the subject of intense debate even
Pandora man from water and earth. Hesiod's myth of Pandora's jar, then, could be an amalgam of many variant early myths. The meaning of Pandora's name, according to the myth provided in "Works and Days", is "all-gifted". However, according to others Pandora more properly means "all-giving". Certain vase paintings dated to the 5th century BC likewise indicate that the pre-Hesiodic myth of the goddess Pandora endured for centuries after the time of Hesiod. An alternative name for Pandora attested on a white-ground kylix (ca. 460 BC) is "Anesidora", which similarly means "she who sends up gifts." This vase painting clearly depicts