God personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari. Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form "Mazdā-", nominative "Mazdå", reflects Proto-Iranian "*Mazdāh (female)". It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate "medhā", means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian "*mazdhā-", from Proto-Indo-European mn̩sdʰeh, literally meaning "placing ("dʰeh") one's mind ("*mn̩-s")", hence "wise". Waheguru (') is a term most often used in Sikhism to refer to God. It
A Dissertation Concerning the End for Which God Created the World was the end for which God created the world. Edwards instead puts forth the idea that the reason for God's creation of the world was not human happiness, but the magnification of his own glory and name. Edwards then continues to argue that since true happiness comes from God alone, human happiness is an extension of God's glory, and that there are "ultimate" ends and "chief" ends, but they all end at the same conclusion. Edwards, like in "Virtue", discusses how there is no true happiness without being happy in God. Modern day evangelicals such as John Piper still use