Gender of God in Sikhism inherent anti-anthropomorhism of Sikhism scuttles any idea of religious gender of Waheguru. The God in sikhism is considered as jot saroop(luminescence of light) so no question of gender but depending upon the feeling of the devotee God can turn itself to any shape a child(girl or boy), a young man or woman, old man or woman or whatever he desire to be i.e. he is not governed by any law or rule and he free to do anything. So in Sikhism, God is considered to be without form or gender and can't be described. Gender of God in Sikhism Irrespective
Religion in the Democratic Republic of the Congo local word for "tower" and is by far the most common term for the movement; the invented term "Waticitawala" has sometimes been used intentionally to evoke the early twentieth century thread from Kitawala. Theological messages varied from place to place, but a common core of beliefs included the struggle against sorcery, the purification of society, and the existence of a black God. Kitawala denounced all forms of authority as the work of Satan, including taxes, forced labor, and most other coercive elements of colonial rule. The movement's anticolonial message was so strong that the Jehovah's Witnesses had to make it