Sophrosyne an important topic for Plato. It is main subject of the dialogue "Charmides", wherein several definitions are proposed but no conclusion reached; however the dramatic context connotes moral purity and innocence. An etymological meaning of sophrosyne as "moral sanity" is proposed in "Cratylus" 411e. Plato's view of sophrosyne is related to Pythagorean "harmonia" ("Republic" 430e−432a, 442c) and closely linked with Plato’s tripartite division of the soul: "sophrosyne" is the harmonious moderation of the appetitive and spirited parts of the soul by the rational part (e.g., "Phaedrus" 237c−238e). For the Stoic, Zeno of Citium, "sophrosyne" is one of the four chief
Ancient Greek phonology back to an inherited sound in the proto-language. Until the 15th century (during the time of the Byzantine Greek Empire) ancient Greek texts were pronounced exactly like contemporary Greek when they were read aloud. From about 1486, various scholars (notably Antonio of Lebrixa, Girolamo Aleandro, and Aldus Manutius) judged that this pronunciation appeared to be inconsistent with the descriptions handed down by ancient grammarians, and suggested alternative pronunciations. Johann Reuchlin, the leading Greek scholar in the West around 1500, had taken his Greek learning from Byzantine émigré scholars, and continued to use the modern pronunciation. This pronunciation system was called