Prometheus and water by Hephaestus now explicitly called Pandora (""all gifts"") (82). Zeus in this case gets the help of Athena, Aphrodite, Hermes, the Graces and the Hours (59–76). After Prometheus steals the fire, Zeus sends Pandora in retaliation. Despite Prometheus' warning, Epimetheus accepts this "gift" from the gods (89). Pandora carried a jar with her from which were released mischief and sorrow, plague and diseases (94–100). Pandora shuts the lid of the jar too late to contain all the evil plights that escaped but Hope is left trapped in the jar because Zeus forces Pandora to seal it up before
Pandora Days" states that Hesiod shows no awareness [of this]." Jane Ellen Harrison also turned to the repertory of vase-painters to shed light on aspects of myth that were left unaddressed or disguised in literature. On a fifth-century amphora in the Ashmolean Museum (her fig.71) the half-figure of Pandora emerges from the ground, her arms upraised in the epiphany gesture, to greet Epimetheus. A winged "ker" with a fillet hovers overhead: "Pandora rises from the earth; she "is" the Earth, giver of all gifts," Harrison observes. Over time this "all-giving" goddess somehow devolved into an "all-gifted" mortal woman. A.H. Smith, however,