Sophrosyne an important topic for Plato. It is main subject of the dialogue "Charmides", wherein several definitions are proposed but no conclusion reached; however the dramatic context connotes moral purity and innocence. An etymological meaning of sophrosyne as "moral sanity" is proposed in "Cratylus" 411e. Plato's view of sophrosyne is related to Pythagorean "harmonia" ("Republic" 430e−432a, 442c) and closely linked with Plato’s tripartite division of the soul: "sophrosyne" is the harmonious moderation of the appetitive and spirited parts of the soul by the rational part (e.g., "Phaedrus" 237c−238e). For the Stoic, Zeno of Citium, "sophrosyne" is one of the four chief
Dali (goddess) prevalent, and some have argued that these similarities are indicative of contact between the peoples of Ancient Greece and Ancient Georgia. It has been suggested that the Proto-Indo-European dawn goddess Ausos is a possible ancestor of Dali, thereby relating her to several similar goddesses descended from Hausos. Other authors have suggested that Dali represents a preserved version of a particular Western European mythological archetype of a mistress of hunting or beasts, which has become altered or corrupted in other places. Dali was most important to the Svan, to the point of being their most prominent deity. Other Caucasian peoples had