Sophrosyne an important topic for Plato. It is main subject of the dialogue "Charmides", wherein several definitions are proposed but no conclusion reached; however the dramatic context connotes moral purity and innocence. An etymological meaning of sophrosyne as "moral sanity" is proposed in "Cratylus" 411e. Plato's view of sophrosyne is related to Pythagorean "harmonia" ("Republic" 430e−432a, 442c) and closely linked with Plato’s tripartite division of the soul: "sophrosyne" is the harmonious moderation of the appetitive and spirited parts of the soul by the rational part (e.g., "Phaedrus" 237c−238e). For the Stoic, Zeno of Citium, "sophrosyne" is one of the four chief
Minoan snake goddess figurines "snake goddess" reduced in legend into a folklore heroine was Ariadne (whose name might mean "utterly pure" or "the very holy one"), who is often depicted surrounded by Maenads and satyrs. Some scholars relate the snake goddess with the Phoenician Astarte ("virgin daughter"). She was the goddess of fertility and sexuality and her worship was connected with an orgiastic cult. Her temples were decorated with serpentine motifs. In a related Greek myth Europa, who is sometimes identified with Astarte in ancient sources, was a Phoenician princess whom Zeus abducted and carried to Crete. Evans tentatively linked the snake goddess with