God personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari. Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form "Mazdā-", nominative "Mazdå", reflects Proto-Iranian "*Mazdāh (female)". It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate "medhā", means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian "*mazdhā-", from Proto-Indo-European mn̩sdʰeh, literally meaning "placing ("dʰeh") one's mind ("*mn̩-s")", hence "wise". Waheguru (') is a term most often used in Sikhism to refer to God. It
Hyper-real Religion of religion when perhaps they are examples of secular fiction, rather than religion, thus hyper-real religions blur the line between religion and non-religion, bringing more ideas and objects into the fold of ‘religion’. Authors criticize the supposedly subjective nature of such consumer religions and Possamai’s use of the term ‘subjective myth’. Roeland uses Possamai’s discussion of individualistic consumer religions to compare the subjectivity of such religious consumers with the realist construction of the evangelical Christian God. While the meaning of God and religion are subjective to Possamai’s ‘subjective myth’ driven consumers, Dutch Christian evangelicals believe that their religion and God