God a multitude of titular names for God. In Hinduism, Brahman is often considered a monistic concept of God. In Chinese religion, Shangdi is conceived as the progenitor (first ancestor) of the universe, intrinsic to it and constantly bringing order to it. Other religions have names for the concept, for instance, Baha in the Bahá'í Faith, Waheguru in Sikhism, and Ahura Mazda in Zoroastrianism. The many different conceptions of God, and competing claims as to God's characteristics, aims, and actions, have led to the development of ideas of omnitheism, pandeism, or a perennial philosophy, which postulates that there is one underlying
Hyper-real Religion of religion when perhaps they are examples of secular fiction, rather than religion, thus hyper-real religions blur the line between religion and non-religion, bringing more ideas and objects into the fold of ‘religion’. Authors criticize the supposedly subjective nature of such consumer religions and Possamai’s use of the term ‘subjective myth’. Roeland uses Possamai’s discussion of individualistic consumer religions to compare the subjectivity of such religious consumers with the realist construction of the evangelical Christian God. While the meaning of God and religion are subjective to Possamai’s ‘subjective myth’ driven consumers, Dutch Christian evangelicals believe that their religion and God