God personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari. Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form "Mazdā-", nominative "Mazdå", reflects Proto-Iranian "*Mazdāh (female)". It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate "medhā", means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian "*mazdhā-", from Proto-Indo-European mn̩sdʰeh, literally meaning "placing ("dʰeh") one's mind ("*mn̩-s")", hence "wise". Waheguru (') is a term most often used in Sikhism to refer to God. It
Chinese names for the God of Abrahamic religions believing Shangdi was a valid or preferable representation of the "Most High God". A number of terms for "God" exist in the Judaeo-Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as LORD — usually capitalized, as a replacement for the tetragrammaton — Almighty, etc.) are also used. The term used commonly in Protestant Chinese bibles for God is "Shén", or "神". This term is much more generic, meaning god, God, spirit, or soul. This probably appeals