Sophrosyne an important topic for Plato. It is main subject of the dialogue "Charmides", wherein several definitions are proposed but no conclusion reached; however the dramatic context connotes moral purity and innocence. An etymological meaning of sophrosyne as "moral sanity" is proposed in "Cratylus" 411e. Plato's view of sophrosyne is related to Pythagorean "harmonia" ("Republic" 430e−432a, 442c) and closely linked with Plato’s tripartite division of the soul: "sophrosyne" is the harmonious moderation of the appetitive and spirited parts of the soul by the rational part (e.g., "Phaedrus" 237c−238e). For the Stoic, Zeno of Citium, "sophrosyne" is one of the four chief
Luna (goddess) Greek poet Hesiod, Hecate originally had power over the heavens, land, and sea, not as in the later tradition heaven, earth, and underworld. Luna (goddess) In ancient Roman religion and myth, Luna is the divine embodiment of the Moon (Latin "luna"; cf. English "lunar"). She is often presented as the female complement of the Sun (Sol) conceived of as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess ("diva triformis"), along with Proserpina and Hecate. "Luna" is not always a distinct goddess, but sometimes rather an epithet that specializes a goddess, since both Diana