Turing test describes as the "Standard Interpretation". While there is some debate regarding whether the "Standard Interpretation" is that described by Turing or, instead, based on a misreading of his paper, these three versions are not regarded as equivalent, and their strengths and weaknesses are distinct. Huma Shah points out that Turing himself was concerned with whether a machine could think and was providing a simple method to examine this: through human-machine question-answer sessions. Shah argues there is one imitation game which Turing described could be practicalised in two different ways: a) one-to-one interrogator-machine test, and b) simultaneous comparison of a machine
Turing test list of mechanical rules, without thinking or having a mind at all. John Searle has argued that external behaviour cannot be used to determine if a machine is "actually" thinking or merely "simulating thinking." His Chinese room argument is intended to show that, even if the Turing test is a good operational definition of intelligence, it may not indicate that the machine has a mind, consciousness, or intentionality. (Intentionality is a philosophical term for the power of thoughts to be "about" something.) Turing anticipated this line of criticism in his original paper, writing: In practice, the test's results can easily