Turkish bath them as such. This misnomer can be due in part to the Arabic use of the word hammam, which translates to “bathroom” or “public bath place” and can be used to refer to all baths, including those in the Turkish and Roman design. Hammams in Morocco are often close to mosques to facilitate the performance of ablutions. Because of their private nature (overt nudity and gender separation), their entrances are often discreet and the building's façade is typically windowless. Vestiges of Roman bathing styles can be seen in the manifestation of the three-room structure, which was widespread during the Roman/Byzantine
Turkish literature nation (Turkish: "millet"), and so the literature of this period came to be known as "National Literature" (Turkish: "millî edebiyyât"). It was during this period that the Persian- and Arabic-inflected Ottoman Turkish language was definitively turned away from as a vehicle for written literature, and that literature began to assert itself as being specifically Turkish, rather than Ottoman. At first, this movement crystallized around the magazine "Genç Kalemler" (کنج قلملر; "Young Pens"), which was begun in the city of Selânik in 1911 by the three writers who were most representative of the movement: Ziya Gökalp (1876–1924), a sociologist and thinker;