Oyo Empire 17th century, Oyo began a long stretch of growth, becoming a major empire. Oyo never encompassed all Yoruba-speaking people, but it was the most populous kingdom in Yoruba history. The key to Yoruba rebuilding of Oyo was a stronger military and a more centralized government. Taking a cue from their Nupe enemies (whom they called "Tapa"), the Yoruba rearmed with armor and cavalry. Oba Ofinran, Alaafin of Oyo, succeeded in regaining Oyo's original territory from the Nupe. A new capital, Oyo-Igboho, was constructed, and the original became known as Old Oyo. The next oba, Eguguojo, conquered nearly all of Yorubaland.
History of the Yoruba people all cases, however, Yoruba monarchs were subject to the continuing approval of their constituents as a matter of policy, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through an "aroko" or symbolic message, which usually took the form of parrots' eggs delivered in a covered calabash bowl by the senators. By the time it was the 19th century, the Kingdom had lost its control of the trade routes. The kingdom of Oyo had fallen in 1837. The Yoruba people believe there are 401 deities. The Yoruba