Turing test their cars, ascribe desire and intentions to natural forces (e.g., "nature abhors a vacuum"), and worship the sun as a human-like being with intelligence. If the Turing test is applied to religious objects, Shermer argues, then, that inanimate statues, rocks, and places have consistently passed the test throughout history. This human tendency towards anthropomorphism effectively lowers the bar for the Turing test, unless interrogators are specifically trained to avoid it. One interesting feature of the Turing test is the frequency of the confederate effect, when the confederate (tested) humans are misidentified by the interrogators as machines. It has been suggested
Church–Turing thesis three formally-defined classes of computable functions coincide with the "informal" notion of an effectively calculable function. Since, as an informal notion, the concept of effective calculability does not have a formal definition, the thesis, although it has near-universal acceptance, cannot be formally proven. Since its inception, variations on the original thesis have arisen, including statements about what can physically be realized by a computer in our universe (physical Church-Turing thesis) and what can be efficiently computed (Church–Turing thesis (complexity theory)). These variations are not due to Church or Turing, but arise from later work in complexity theory and digital physics.