Elpis who promptly scattered the contents of her jar. As a result, Hesiod tells us, "the earth and sea are full of evils" (101). One item, however, did not escape the jar (96–99), hope: <poem> Only Hope was left within her unbreakable house, she remained under the lip of the jar, and did not fly away. Before [she could], Pandora replaced the lid of the jar. This was the will of aegis-bearing Zeus the Cloudgatherer.</poem> Hesiod does not say why hope ("elpis") remained in the jar. The implications of Elpis remaining in the jar were the subject of intense debate even
Pandora humanist Erasmus of Rotterdam when he translated Hesiod's tale of Pandora into Latin. Hesiod's "pithos" refers to a large storage jar, often half-buried in the ground, used for wine, oil or grain. It can also refer to a funerary jar. Erasmus, however, translated "pithos" into the Latin word "pyxis", meaning "box". The phrase "Pandora's box" has endured ever since. Historic interpretations of the Pandora figure are rich enough to have offered Dora and Erwin Panofsky scope for monographic treatment. M. L. West writes that the story of Pandora and her jar is from a pre-Hesiodic myth, and that this explains