Origin of the Eucharist the "Didache", "1 Clement" and Ignatius of Antioch provide glimpses of what Christians were doing in their eucharists. Later sources, Tertullian and the "Apostolic Tradition", offer some details from around the year 200. Once the Church "went public" after the conversion of Constantine the Great in the second decade of the fourth century, it was clear that the Eucharist was established as a central part of Christian life. Contemporary scholars debate whether Jesus meant to institute a ritual at his Last Supper; whether the Last Supper was an actual historical event in any way related to the undisputed early "Lord's
Christian mysticism on the community. It also fails to distinguish between episodic experience, and mysticism as a process that is embedded in a total religious matrix of liturgy, scripture, worship, virtues, theology, rituals and practices. Richard King also points to disjunction between "mystical experience" and social justice: Transformation has particular importance in the theology of Origen. Mystical experience is not simply a matter between the mystic and God, but is often shaped by cultural issues. For instance, Caroline Bynum has shown how, in the late Middle Ages, miracles attending the taking of the Eucharist were not simply symbolic of the Passion story,