Neo-völkisch movements forms and esoteric themes, so that neo-"völkisch" currents often have the character of new religious movements. Included under the neo-"völkisch" umbrella are movements ranging from conservative revolutionary schools of thought ("Nouvelle Droite", European New Right, Evolian Traditionalism) to white supremacist and white separatist interpretations of Christianity, pantheism and paganism (Christian Identity, Creativity Movement, Cosmotheism, Nordic racial paganism) to Neo-Nazi subcultures (Esoteric Hitlerism, Nazi Satanism, National Socialist black metal). According to the Southern Poverty Law Center, only pagan-type groups are recognized as "Neo-Volkisch", excluding Christian Identity. Among the terms used are Nazi Satanism and Fascist Satanism. Sometimes these groups self-identify as
Neo-Aristotelianism Neo-Aristotelianism Neo-Aristotelianism is a view of literature and rhetorical criticism propagated by the Chicago School — Ronald S. Crane, Elder Olson, Richard McKeon, Wayne Booth, and others — which means. "A view of literature and criticism which takes a pluralistic attitude toward the history of literature and seeks to view literary works and critical theories intrinsically" Neo-Artistotelianism was one of the first rhetorical methods of criticism. Its central features were first suggested in Herbert A. Wichelns' "The Literary Criticism of Oratory" in 1925. It focused on analyzing the methodology behind a speech's ability to convey an idea to its audience.