Dating creation for the creation by using ancient sources or records of mythological figures. Since Inachus was dated 400 years after the flood of Ogyges and that Ogyges himself was considered a Titan or a primordial Autochthon "from earliest ages", some ancient Greek or Romans dated the creation (beginning with Chaos or Gaia) only a few hundred years before Ogyges (2376–2050 BC). Most ancient Greeks, however, did not subscribe to such a literalist view of using mythology to attempt to date the creation; Hecataeus of Miletus was an early ancient Greek logographer who strongly criticised this method, while Ptolemy wrote of such
Apaturia (Greek mythology) belts before marriage to Athena Apaturia. Athena Apaturia continued to be worshipped by the Troezenians in this manner. Apaturia was an epithet of the goddess Aphrodite at Phanagoria and other places in the Taurian Chersonesus, where it originated, according to tradition, in this way: Aphrodite was attacked by giants, and called Heracles to her assistance. He concealed himself with her in a cavern, and as the giants approached her one by one, she surrendered them to Heracles to kill them. Apaturia (Greek mythology) Apaturia () was an epithet given to more than one goddess in Greek mythology. The name meant