Origin of the Eucharist and the possible intervention of other factors. One key consideration in this is the problem of the Jewish prohibition of drinking blood (see below). Professor Robert J. Daly, S.J., argues that Jesus did indeed institute the Eucharist, though it took generations and centuries of guidance from the Holy Spirit for the Eucharist to reach its current form. "What Jesus did at the Last Supper is obviously at least the generative moment of the institution of the Eucharist." But it was not the Eucharist as we know it. "The Eucharist that Christians now celebrate is what the Church, under the guidance
Christian mysticism on the community. It also fails to distinguish between episodic experience, and mysticism as a process that is embedded in a total religious matrix of liturgy, scripture, worship, virtues, theology, rituals and practices. Richard King also points to disjunction between "mystical experience" and social justice: Transformation has particular importance in the theology of Origen. Mystical experience is not simply a matter between the mystic and God, but is often shaped by cultural issues. For instance, Caroline Bynum has shown how, in the late Middle Ages, miracles attending the taking of the Eucharist were not simply symbolic of the Passion story,