1923 Great Kantō earthquake largely consist of interviews with survivors, witnesses and perpetrators. The importance of obtaining and providing accurate information following natural disasters has been emphasized in Japan ever since. Earthquake preparation literature in modern Japan almost always directs citizens to carry a portable radio and use it to listen to reliable information, and not to be misled by rumors in the event of a large earthquake. Following the devastation of the earthquake, some in the government considered the possibility of moving the capital elsewhere. Proposed sites for the new capital were even discussed. Japanese commentators interpreted the disaster as an act of
Kanto (music) (Karsilamas) (which was however often a subject of satire in kanto songs) and Greek music (Kalamatiano, Ballos, Syrtos) (especially the Istanbul Rum who were so fond of urban forms of entertainment). In other words, kanto was the resuit of cultural exchange and almost all the early kanto singers were either Rum or Armenian: Pepron, Karakas, Haim, Shamiram Kelleciyan, and Peruz Terzekyan (all of them performed during the period following 1903). Galata was the part of Istanbul where sailors, rowdies, and roustabouts used to frequent. Ahmet Rasim Bey gives a vivid picture of the Galata theaters in his novel Fuhs-i Akit