Neo-völkisch movements forms and esoteric themes, so that neo-"völkisch" currents often have the character of new religious movements. Included under the neo-"völkisch" umbrella are movements ranging from conservative revolutionary schools of thought ("Nouvelle Droite", European New Right, Evolian Traditionalism) to white supremacist and white separatist interpretations of Christianity, pantheism and paganism (Christian Identity, Creativity Movement, Cosmotheism, Nordic racial paganism) to Neo-Nazi subcultures (Esoteric Hitlerism, Nazi Satanism, National Socialist black metal). According to the Southern Poverty Law Center, only pagan-type groups are recognized as "Neo-Volkisch", excluding Christian Identity. Among the terms used are Nazi Satanism and Fascist Satanism. Sometimes these groups self-identify as
Neo-Lutheranism Stahl who had particularly high ecclesiology. They were polemic against idea of "invisible church", strongly claiming church as an outward, visible institution of salvation and therefore laid emphasis on ordained ministry instituted by Christ and significance of sacraments above word as Means of Grace. However, unlike the Erlangen School, this neo-Lutheranism did not make lasting influence on Lutheran theology. Properly speaking, High Church Lutheranism began in Germany much later, 1917 the Hochkirchliche Vereinigung Augsburgischen Bekenntnisses was created, inspired by 95 theses Stimuli et Clavi, exactly 100 years after Claus Harms' 95 theses. Neo-Lutheranism should not be confused with term "Neo-Protestantism",