Neo-völkisch movements forms and esoteric themes, so that neo-"völkisch" currents often have the character of new religious movements. Included under the neo-"völkisch" umbrella are movements ranging from conservative revolutionary schools of thought ("Nouvelle Droite", European New Right, Evolian Traditionalism) to white supremacist and white separatist interpretations of Christianity, pantheism and paganism (Christian Identity, Creativity Movement, Cosmotheism, Nordic racial paganism) to Neo-Nazi subcultures (Esoteric Hitlerism, Nazi Satanism, National Socialist black metal). According to the Southern Poverty Law Center, only pagan-type groups are recognized as "Neo-Volkisch", excluding Christian Identity. Among the terms used are Nazi Satanism and Fascist Satanism. Sometimes these groups self-identify as
Neo-Ricardianism Neo-Ricardianism The neo-Ricardian school is an economic school that derives from the close reading and interpretation of David Ricardo by Piero Sraffa, and from Sraffa's critique of neo-classical economics as presented in his "The Production of Commodities by Means of Commodities", and further developed by the neo-Ricardians in the course of the Cambridge capital controversy. It particularly disputes neo-classical theory of income distribution. Prominent neo-Ricardians are usually held to include Pierangelo Garegnani, Krishna Bharadwaj, Luigi Pasinetti, Joan Robinson, John Eatwell, Fernando Vianello, Murray Milgate, Ian Steedman, Heinz D. Kurz, Neri Salvadori, Bertram Schefold, Fabio Petri, Massimo Pivetti, Franklin Serrano, Fabio