January and vice versa. Ancient Roman observances during this month include Cervula, and Juvenalia; celebrated January 1, as well as one of three Agonalia, celebrated January 9, and Carmentalia, celebrated January 11. These dates do not correspond to the modern Gregorian calendar. January (in Latin, "Ianuarius") is named after the Latin word for door ("ianua"), since January is the door to the year and an opening to new beginnings. The month is conventionally thought of as being named after Janus, the god of beginnings and transitions in Roman mythology, but according to ancient Roman farmers' almanacs Juno was the tutelary deity
Text and rubrics of the Roman Canon the same as in the account of the Last Supper in any one of the Gospels. The raising of Jesus' eyes to heaven is not mentioned in the account of the Last Supper in any of the Gospels, though this action (of course, without "to you, God, his almighty Father") is mentioned in the accounts of the first of the two multiplications of the loaves. The word "enim" (for) has also been added to the words of consecration, apparently through analogy with the consecration of the chalice. This prayer admits an addition on Holy Thursday: the phrase "for our salvation