Origin of the Eucharist line of development from the established Eucharist of later centuries back close to the time of the historical Jesus. Paul F. Bradshaw argues in "Eucharistic Origins" that it is not until after the 1st century and much later in some areas that the Eucharist and the Last Supper became placed in a relation of dependence: many Eucharists did not relate to the Paschal mystery and/or the Last Supper. On the other hand, in the middle of the 1st century Paul the Apostle explicitly placed the celebration of the Lord's Supper in relation to what Jesus did on the night he
Elizabethan Religious Settlement accession was not wildly popular) it is not so easy to parse out what she wanted initially: an unmarried clergy; the real presence of Christ in the Eucharist without a theory of definition; Mass vestments; a holy table against the wall with candlesticks, a fair linen and candlesticks, "The Prayer Book communion would not be a mass, but at least it would look like a mass", With the exception of the real presence, she did not succeed. The Act of Uniformity of 1559 required the people to attend religious services on Sunday in Church of England parishes in which new