Neo-Vedanta the higher educated classes in India. It has received appraisal for its "solution of synthesis", but has also been criticised for its Universalism. The terms "Neo-Hindu" or "Neo-Vedanta" themselves have also been criticised for its polemical usage, the prefix "Neo-" then intended to imply that these modern interpretations of Hinduism are "inauthentic" or in other ways problematic. According to Halbfass, the terms "Neo-Vedanta" and "Neo-Hinduism" refer to "the adoption of Western concepts and standards and the readiness to reinterpret traditional ideas in light of these new, imported and imposed modes of thought". Promiment in Neo-Vedanta is Vivekananda, who's theology, according
Neo-Lutheranism Stahl who had particularly high ecclesiology. They were polemic against idea of "invisible church", strongly claiming church as an outward, visible institution of salvation and therefore laid emphasis on ordained ministry instituted by Christ and significance of sacraments above word as Means of Grace. However, unlike the Erlangen School, this neo-Lutheranism did not make lasting influence on Lutheran theology. Properly speaking, High Church Lutheranism began in Germany much later, 1917 the Hochkirchliche Vereinigung Augsburgischen Bekenntnisses was created, inspired by 95 theses Stimuli et Clavi, exactly 100 years after Claus Harms' 95 theses. Neo-Lutheranism should not be confused with term "Neo-Protestantism",