Dating creation for the creation by using ancient sources or records of mythological figures. Since Inachus was dated 400 years after the flood of Ogyges and that Ogyges himself was considered a Titan or a primordial Autochthon "from earliest ages", some ancient Greek or Romans dated the creation (beginning with Chaos or Gaia) only a few hundred years before Ogyges (2376–2050 BC). Most ancient Greeks, however, did not subscribe to such a literalist view of using mythology to attempt to date the creation; Hecataeus of Miletus was an early ancient Greek logographer who strongly criticised this method, while Ptolemy wrote of such
Ino (Greek mythology) Ino (Greek mythology) In Greek mythology Ino (; Ancient Greek: Ἰνώ, ) was a mortal queen of Boeotia, who after her death and transfiguration was worshiped as a goddess under her epithet Leucothea, the "white goddess." Alcman called her "Queen of the Sea" (), which, if not hyperbole, would make her a doublet of Amphitrite. Ino was the second wife of the Minyan king Athamas, mother of Learches and Melicertes and stepmother of Phrixus and Helle. She was the second daughter of Cadmus and Harmonia and one of the three sisters of Semele, the mortal woman of the house of