Weetamoo wampum and beads. Only women of rank were allowed to produce "Girldes of wampom and beads", and Weetamoo's production of these items reinforced her status. Wampum belts would be strung together with shells and were often used among Native Americans to deliver messages accompanied by speeches. Many places in the White Mountains of New Hampshire are also named after her, such as Weetamoo Falls, Mount Weetamoo, the Weetamoo Trail (which includes Weetamoo Glen and Weetamoo Rock), and the Six Husbands Trail, a reference to her marriages. However, there is no evidence that Weetamoo ever went to the White Mountains, and
Wampum manufacture wampum and eventually the primary source of wampum was that manufactured by colonists, a market which the Dutch glutted. Wampum briefly became legal tender in North Carolina in 1710, but its use as common currency died out in New York by the early 18th century. William James Sidis wrote in his 1935 history; The weaving of wampum belts is a sort of writing by means of belts of colored beads, in which the various designs of beads denoted different ideas according to a definitely accepted system, which could be read by anyone acquainted with wampum language, irrespective of what