Electra complex of "Mother" develops the super-ego as the girl establishes a discrete sexual identity (ego). Without a penis, the girl cannot sexually possess her mother, as the infantile id demands. Consequently, the girl redirects her desire for sexual union upon her father, and thus progresses to heterosexual femininity, which culminates in bearing a child who replaces the absent penis. Moreover, after the phallic stage, the girl’s psychosexual development includes transferring her primary erogenous zone from the infantile clitoris to the adult vagina. Freud thus considered the feminine Oedipus attitude ("Electra complex") to be more emotionally intense than the Oedipal conflict of
Invading the Sacred of Owen Berkely-Hill and C.D Daly. She argues that a similar approach continues to this day in the works of Caldwell, Doniger, Courtright, Kripal etc. Chapter 14 is a response by Y. Krishnan to the application of Freudian theory by Paul Courtright which depicts "Fight between Shiva and Ganesha" as Oedipus and castration complex. Y. Krishnan proclaims, by referring the original Hindu scriptural sources (various Puranas), that "core Freudian assumptions simply do not apply to Ganesha and Shiva and also Western scholars have stretched the facts to fit their thesis".Yvette Rosser analyzes Somnath Bhattacharya's essay titled "Kali's Child : Psychological