King James Version of this name on both sides of the Atlantic: it is found both in a "Historical sketch of the English translations of the Bible" published in Massachusetts in 1815, and in an English publication from 1818, which explicitly states that the 1611 version is "generally known by the name of King James's Bible". This name was also found as King James' Bible (without the final "s"): for example in a book review from 1811. The "phrase" "King James's Bible" is used as far back as 1715, although in this case it is not clear whether this is a name or
Sacred Name Bible or using the four Greek letters "PIPI" (Π Ι Π Ι) that physically imitate the appearance of Hebrew יהוה, "YHWH"), and that "Kyrios" was a Christian introduction. Bible scholars and translators such as Eusebius and Jerome (translator of the "Latin Vulgate") consulted the Hexapla, but did not attempt to preserve sacred names in Semitic forms. Justin Martyr (second century) argued that YHWH is not a personal name, writing of the "namelessness of God". George Lamsa, the translator of The Holy Bible from Ancient Eastern Manuscripts: Containing the Old and New Testaments (1957) believed the New Testament was originally written in