A Treatise of Human Nature taste to be in the other), arguing that unextended perceptions must somehow exist without having a location. But the contrary problem arises for dualists: how can extended perceptions (of extended objects) possibly be conjoined to a simple substance? Indeed, Hume waggishly adds, this is basically the same problem that theologians commonly press against Spinoza's naturalistic metaphysics: thus if the theologians manage to solve the problem of extended perceptions belonging to a simple substance, then they give "that famous atheist" Spinoza a solution to the problem of extended objects as modes of a simple substance. Finally, Hume examines "causal relations", arguing
Homogeneous charge compression ignition used in the main combustion chamber wherein a homogeneous air-fuel mixture is compressed / heated near, yet below, the auto-ignition threshold.<br> The high compression ratio in the auxiliary combustion chamber causes the auto-ignition of the homogeneous lean air-fuel mixture therein (no spark plug required); the burnt gas bursts - through some "transfer ports", just before the TDC - into the main combustion chamber triggering its auto-ignition.<br> The engine needs not be structurally stronger. In ICEs, power can be increased by introducing more fuel into the combustion chamber. These engines can withstand a boost in power because the heat release rate