Karma in Buddhism (百丈野狐). The story of the koan is about an ancient Zen teacher whose answer to a question presents a wrong view about karma by saying that the person who has a foundation in cultivating the great practice "does not fall into cause and effect." Because of his unskillful answer the teacher reaps the result of living 500 lives as a wild fox. He is then able to appear as a human and ask the same question to Zen teacher Baizhang, who answers, "He is not in the dark about cause and effect." Hearing this answer the old teacher is freed
Buddhism in the West and thus plays a central administrative and spiritual role for Buddhism in the rest of South America. It was first introduced by Japanese immigrants in 1908. Rev. Tomojiro Ibaragi of the Honmon Butsuryū-shū founded the first official Buddhist institution in the country in 1936, the Taisseji Temple. In the 50s and 60s, non-Japanese Brazilians sought out Buddhism influenced partly by translations of the works of DT Suzuki. They went to centers such as the Busshinji Temple of the Soto Zen school in São Paulo and some of them later went on to become popular Zen teachers among Brazilians such as