Natural disasters in China divine retribution: "tianzai" (天災), literally 'heavenly disaster'. In ancient beliefs, natural disasters were seen as Heaven’s response to immoral human behaviour, whereby the conduct of different individuals carried different weights. While the behaviour of common people ranked last, the actions of bureaucrats had a greater effect. Given that in Imperial China the emperor's behaviour was believed to be the most important, popular belief was that the emperor should attempt to prevent disasters by ensuring his conduct was in following with moral codes – and if a disaster should occur, he was responsible for addressing the consequences. According to the Overseas
The Disasters of War "The Disasters of War". He visited many battle sites around Madrid to witness the Spanish resistance. The final plates are testament to what he described as ""—the dismemberment of Spain. Art historians broadly agree that "The Disasters of War" is divided into three thematic groupings—war, famine, and political and cultural allegories. This sequence broadly reflects the order in which the plates were created. Few of the plates or drawings are dated; instead, their chronology has been established by identifying specific incidents to which the plates refer, and the different batches of plates used, which allow sequential groups to be divined.