Zen expected to become familiar with the classics of the Zen canon". A review of the early historical documents and literature of early Zen masters clearly reveals that they were well versed in numerous Mahāyāna Buddhist sūtras, including Madhyamaka. Especially the Lotus Sutra played a large role in the development of East Asian Buddhism, including Zen. Nevertheless, Zen is often pictured as anti-intellectual. This picture of Zen emerged during the Song Dynasty (960–1297), when Chán became the dominant form of Buddhism in China, and gained great popularity among the educated and literary classes of Chinese society. The use of koans, which
Zen organisation and institutions According to Bodiford, "Zen is the predominant form of Buddhism because of dharma transmission": Bodiford distinguishes seven dimension which are discernible in both family relationships and in dharma lineages: The family-model is easier recognized when East Asian languages are being used, because the same terminology is used to describe both earthly and spiritual family relations. In Soto, dharma transmission establishes a lifelong relation between teacher and student. To qualify as a Zen priest, further training is required. In Rinzai, the most common form of transmission is the acknowledgement that one has stayed in the monastery for a certain amount of