Zen expected to become familiar with the classics of the Zen canon". A review of the early historical documents and literature of early Zen masters clearly reveals that they were well versed in numerous Mahāyāna Buddhist sūtras, including Madhyamaka. Especially the Lotus Sutra played a large role in the development of East Asian Buddhism, including Zen. Nevertheless, Zen is often pictured as anti-intellectual. This picture of Zen emerged during the Song Dynasty (960–1297), when Chán became the dominant form of Buddhism in China, and gained great popularity among the educated and literary classes of Chinese society. The use of koans, which
Buddhism in the West and thus plays a central administrative and spiritual role for Buddhism in the rest of South America. It was first introduced by Japanese immigrants in 1908. Rev. Tomojiro Ibaragi of the Honmon Butsuryū-shū founded the first official Buddhist institution in the country in 1936, the Taisseji Temple. In the 50s and 60s, non-Japanese Brazilians sought out Buddhism influenced partly by translations of the works of DT Suzuki. They went to centers such as the Busshinji Temple of the Soto Zen school in São Paulo and some of them later went on to become popular Zen teachers among Brazilians such as