Karma in Buddhism (百丈野狐). The story of the koan is about an ancient Zen teacher whose answer to a question presents a wrong view about karma by saying that the person who has a foundation in cultivating the great practice "does not fall into cause and effect." Because of his unskillful answer the teacher reaps the result of living 500 lives as a wild fox. He is then able to appear as a human and ask the same question to Zen teacher Baizhang, who answers, "He is not in the dark about cause and effect." Hearing this answer the old teacher is freed
Zen organisation and institutions According to Bodiford, "Zen is the predominant form of Buddhism because of dharma transmission": Bodiford distinguishes seven dimension which are discernible in both family relationships and in dharma lineages: The family-model is easier recognized when East Asian languages are being used, because the same terminology is used to describe both earthly and spiritual family relations. In Soto, dharma transmission establishes a lifelong relation between teacher and student. To qualify as a Zen priest, further training is required. In Rinzai, the most common form of transmission is the acknowledgement that one has stayed in the monastery for a certain amount of