Seudat mitzvah 7:37). It is customary at a "bar mitzvah" meal for parents to give thanks and praise to God for giving them the merit to raise a child to "bar mitzvah" and to educate him in the ways of Torah and the commandments. Rabbi Ovadiah Yosef holds that a Bat Mitzvah is also a seudat mitzvah. Based on the Talmud and Midrash, the "seudah" celebration upon the completion of a Talmudic tractate is considered a "seudat mitzvah" ("Yam Shel Shlomo", "Bava Kamma", "Merubah" 37; "Maharam Mintz" 119; "Shach", "Yoreh De'ah" 246:37). This "seudah" is made to rejoice over the accomplishment, and
What is Living and What is Dead in Indian Philosophy commenting on this point, notes: Hiriyanna expresses his perplexity in reviewing the Nyaya-Vaisesika view of consciousness, and then comes out with a comment equating this view with the Charvaka view of consciousness: What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy is a 1976 book by Debiprasad Chattopadhyaya. Explaining the relationship between the soul and consciousness in the Nyaya-Vaisesika philosophy, Debiprasad Chattopadhyaya makes three points. First, consciousness in this view is knowledge (jnana) in an empirical sense. Second, consciousness is one of the multiple qualities of the soul. Third,