Development of the New Testament canon 1290 to include in the Armenian canon several apocryphal books: Advice of the Mother of God to the Apostles, the Books of Criapos, and the ever-popular Epistle of Barnabas. The Armenian Apostolic church at times has included the Testaments of the Twelve Patriarchs in its Old Testament and the Third Epistle to the Corinthians, but does not always list it with the other 27 canonical New Testament books. The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of Clement. The canon of the Tewahedo Churches is somewhat looser than for other traditional Christian
Gutenberg Bible Old Testament and the Greek New Testament. It is mainly the work of Jerome who began his work on the translation in 380 AD, with emendations from the Parisian Bible tradition, and further divergences (the Paris Bible, one of many Bible translations in the Middle Ages, is also known as the "Thirteenth-Century Bible", "Old French Bible" or, in French, "Bible du XIIIe siècle"). The Bible was not Gutenberg's first work. Preparation of the Bible probably began soon after 1450, and the first finished copies were available in 1454 or 1455. It is not known exactly how long the Bible took