Sephardi Jews as a whole, which itself also encompasses Ashkenazi Jews, Mizrahi Jews and various other smaller groups. Unlike the Anusim ("forced [converts]") who were the conversos up to the third, fourth or fifth generation (depending on the Jewish responsa) who later reverted to Judaism, the Bnei Anusim ("[later] sons/children/descendants [of the] forced [converts]") were the subsequent generations of descendants of the Anusim who remained hidden ever since the Inquisition in the Iberian Peninsula and its New World franchises. At least some Sephardic Anusim in the Hispanosphere (in Iberia, but especially in their colonies in Ibero-America) had also initially tried to revert
Sephardi Hebrew of Hebrew in Mishnaic times (1st-2nd centuries), with the Sephardi pronunciation being derived from Judaean and the Ashkenazi from Galilean. The theory is supported by the fact that Ashkenazi Hebrew, like Samaritan Hebrew, has lost the distinct sounds of many of the guttural letters, and there are references in the Talmud to that as a feature of Galilean speech. Idelsohn ascribes the Ashkenazi (and, on his theory, Galilean) pronunciation of qamats gadol as to the influence of Phoenician: see Canaanite shift. During the Masoretes (8th-10th centuries), there were three distinct notations for denoting vowels and other details of pronunciation in