Mau Mau Uprising 1950s progressed, nationalist intransigence increasingly rendered official plans for political development irrelevant, meaning that after the mid-1950s British policy increasingly accepted Kenyan nationalism and moved to co-opt its leaders and organisations into collaboration. It has been argued that the conflict helped set the stage for Kenyan independence in December 1963, or at least secured the prospect of Black-majority rule once the British left. However, this is disputed and other sources downplay the contribution of Mau Mau to decolonisation. On 12 September 2015, the British government unveiled a Mau Mau memorial statue in Nairobi's Uhuru Park that it had funded "as
Mau Mau Uprising view was that Mau Mau as a savage, violent, and depraved tribal cult, an expression of unrestrained emotion rather than reason. Mau Mau was "perverted tribalism" that sought to take the Kikuyu people back to "the bad old days" before British rule. The official British explanation of the revolt did not include the insights of agrarian and agricultural experts, of economists and historians, or even of Europeans who had spent a long period living amongst the Kikuyu such as Louis Leakey. Not for the first time, the British instead relied on the purported insights of the ethnopsychiatrist; with Mau Mau,