Mau Mau Uprising given rise to three native Kenyan political blocks: "conservative", "moderate nationalist" and "militant nationalist". It has also been argued that Mau Mau was not explicitly national, either intellectually or operationally. Bruce Berman argues that, "While Mau Mau was clearly not a tribal atavism seeking a return to the past, the answer to the question of 'was it nationalism?' must be yes and no." As the Mau Mau rebellion wore on, the violence forced the spectrum of opinion within the Kikuyu, Embu and Meru to polarise and harden into the two distinct camps of loyalist and Mau Mau. This neat division
Mau Mau Uprising the Pipeline personnel deemed her or him to be. Cooperation was itself defined in terms of a detainee's readiness to confess their Mau Mau oath. Detainees were screened and re-screened for confessions and intelligence, then re-classified accordingly. A detainee's journey between two locations along the Pipeline could sometimes last days. During transit, there was frequently little or no food and water provided, and seldom any sanitation. Once in camp, talking was forbidden outside the detainees' accommodation huts, though improvised communication was rife. Such communication included propaganda and disinformation, which went by such names as the "Kinongo Times", designed to encourage