Sirius signified certain emanations which caused its malignant influence. Anyone suffering its effects was said to be "star-struck" (, "astrobólētos"). It was described as "burning" or "flaming" in literature. The season following the star's reappearance came to be known as the "dog days". The inhabitants of the island of Ceos in the Aegean Sea would offer sacrifices to Sirius and Zeus to bring cooling breezes, and would await the reappearance of the star in summer. If it rose clear, it would portend good fortune; if it was misty or faint then it foretold (or emanated) pestilence. Coins retrieved from the island
Sirius of several papers in 1892, and a final summary in 1926. He cited not only Ptolemy but also the poet Aratus, the orator Cicero, and general Germanicus as calling the star red, though acknowledging that none of the latter three authors were astronomers, the last two merely translating Aratus' poem "Phaenomena". Seneca had described Sirius as being of a deeper red than Mars. Not all ancient observers saw Sirius as red. The 1st-century poet Marcus Manilius described it as "sea-blue", as did the 4th century Avienus. It was the standard white star in ancient China, and multiple records from the