New Testament apocrypha the "Lee Peshitta" of 1823). Today, the official lectionaries followed by the Malankara Syrian Orthodox Church and the East Syriac Chaldean Catholic Church, which is in communion with the Holy See, still only present lessons from the 22 books of the original Peshitta. The Armenian Apostolic church at times has included the Third Epistle to the Corinthians, but does not always list it with the other 27 canonical New Testament books. This Church did not accept Revelation into its Bible until 1200 CE. The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of
Bible translations in the Middle Ages 100 AD; so were numerous apocryphal Gospels. Deciding which books should be included in the Biblical canon took about another two centuries; some differences remain between churches to the present day. The Septuagint also included some books that are not in the Hebrew Bible, which the church accepted due to their use at the time of Christ and because Christ quoted directly from and/or referenced these books in the Gospels of the New Testament. The Bible was translated into various languages in late antiquity; the most important of these translations are those in the Syriac dialect of Aramaic (including the