Radical Chic & Mau-Mauing the Flak Catchers in charge of administering many of the anti-poverty programs of the time. Wolfe presents the office as corrupt, continually gamed by hustlers diverting cash into their own pockets. The essay centers on the irony of these failed programs fortifying not the diets but the resentment and contempt of the Black, Chicano, Filipino, Chinese, Indian, and Samoan communities of San Francisco. Wolfe describes hapless bureaucrats (the Flak Catchers) whose function was reduced to taking abuse, or "mau-mauing" (in reference to the intimidation tactics employed in Kenya's anti-colonial Mau Mau Uprising) from intimidating young Blacks and Samoans, who are seen as reveling
Mau movement throw a stone was accepted as an adequate defence and no charges were laid. A truce was declared on 12 March 1930, after another child was killed by New Zealand marines who were now suffering heat exhaustion and tropical infections. The male Mau members returned to their homes, on the condition that they retain their right to engage in non-cooperation. Meanwhile, Nelson and other exiled leaders continued to lobby the New Zealand Government and communicate their progress to the Mau. In 1931, news of the growing resistance to the British rule of India reached many Samoan villages. The Mau movement