Stations of the Cross is (the use of) the "New Way of the Cross" being recited exclusively in the Philippines and by Filipinos abroad. The Stations of the Resurrection (also known by the Latin name of "Via Lucis," Way of Light) are used in some churches at Eastertide to meditate on the Resurrection and Ascension of Jesus Christ. Franz Liszt wrote a "Via crucis" for choir, soloists and piano or organ or harmonium in 1879. In 1931, French organist Marcel Dupré improvised and transcribed musical meditations based on fourteen poems by Paul Claudel, one for each station. Peter Maxwell Davies's "Vesalii Icones" (1969), for
Historicity and origin of the resurrection of Jesus and so it's relatively reliable that that's what happened." He later changed his mind, stating that part of the crucifixion punishment was being "left to decompose and serve as food for scavenging animals", i.e. left without decent burial, since everyone wanted having a decent burial in the Antiquity. Géza Vermes presents six valid possibilities to explain the empty tomb narrative: (1) The body was removed by someone unconnected with Jesus; (2) The body was stolen by the disciples; (3) The empty tomb (the tomb visited by the women) was not the tomb of Jesus; (4) Buried alive, Jesus later left