Stations of the Cross and the stations can be found in many Western Christian churches, including Anglican, Lutheran, Methodist, and Roman Catholic ones. Commonly, a series of 14 images will be arranged in numbered order along a path and the faithful travel from image to image, in order, stopping at each station to say the selected prayers and reflections. This will be done individually or in a procession most commonly during Lent, especially on Good Friday, in a spirit of reparation for the sufferings and insults that Jesus endured during his passion. The style, form, and placement of the stations vary widely. The typical
Historicity and origin of the resurrection of Jesus example, that Jesus did not die on the cross, that the empty tomb was the result of Jesus' body having been stolen, or, as was common with Roman crucifixions, that Jesus was never entombed. Post-Enlightenment historians work with methodological naturalism, and therefore reject miracles as objective historical facts. Of the three main Jewish sects of the 1st century AD, the Sadducees held that both soul and body perished at death, the Essenes that the soul was immortal but the flesh was not, and the Pharisees that the soul was immortal and that the body would be resurrected to house it.