Philosophy of testimony captured in the motto of the Royal Society – ‘Nullius in verba (no man's word)’. Crudely put, the question is: 'How can testimony give us knowledge when we have no reasons of our own?' Coady suggests that there are two approaches to this problem: and Hume is one of the few early philosophers to offer anything like a sustained account of testimony, this can be found in his "‘An Enquiry Concerning Human Understanding’" in the section on miracles. The basic idea is that our justification for believing what people tell us comes from our experience of the ‘...constant and regular
Terra nullius that there was no such thing as native title in Australian law. The concept of "terra nullius" was not considered in this case, however. Court cases in 1977, 1979, and 1982 – brought by or on behalf of Aboriginal activists – challenged Australian sovereignty on the grounds that "terra nullius" had been improperly applied, therefore Aboriginal sovereignty should still be regarded as being intact. The courts rejected these cases, but the Australian High Court left the door open for a reassessment of whether the continent should be considered "settled" or "conquered". Later, on 1 February 2014, the traditional owners of