Radical Chic & Mau-Mauing the Flak Catchers in charge of administering many of the anti-poverty programs of the time. Wolfe presents the office as corrupt, continually gamed by hustlers diverting cash into their own pockets. The essay centers on the irony of these failed programs fortifying not the diets but the resentment and contempt of the Black, Chicano, Filipino, Chinese, Indian, and Samoan communities of San Francisco. Wolfe describes hapless bureaucrats (the Flak Catchers) whose function was reduced to taking abuse, or "mau-mauing" (in reference to the intimidation tactics employed in Kenya's anti-colonial Mau Mau Uprising) from intimidating young Blacks and Samoans, who are seen as reveling
Mau movement The apology covered the influenza epidemic of 1918, the shooting of unarmed Mau protesters by New Zealand police in 1929 and the banishing of matai (chiefs) from their homes. The Mau had manifestations in both the Western and Eastern Samoan island groups. The Mau movement emerged as an articulated of an indigenous response to the U.S. annexation of the eastern Samoan islands in 1899. It featured the signing of petitions in efforts to enact political transformation vis-a-vis American colonial government, and included effort to resist taxation of copra. There was an American Samoa Mau that took place in Tutuila in