Chutzpah renders others speechless and incredulous ... one cannot quite believe that another person totally lacks common human traits like remorse, regret, guilt, sympathy and insight. The implication is at least some degree of psychopathy in the subject, as well as the awestruck amazement of the observer at the display. The cognate of "chutzpah" in Classical Arabic, "" (), does not mean "impudence" or "cheekiness" or anything similar, but rather "sound judgment". Rabbi Harold M. Schulweis distinguishes the meaning of "chutzpah" as stubbornness and contrariness from what he calls a tradition of "spiritual audacity" or ""chutzpah klapei shmaya"": As an example,
Yiddish least some knowledge of Yiddish. In 2009, the number of native speakers among these was estimated by linguist Mikael Parkvall to be 750–1,500. It is believed that virtually all native speakers of Yiddish in Sweden today are adults, and most of them elderly. In the United States, at first most Jews were of Sephardic origin, and hence did not speak Yiddish. It was not until the mid-to-late 19th century, as first German, then Eastern European, Jews arrived in the nation, that Yiddish became dominant within the immigrant community. This helped to bond Jews from many countries. ("Forverts" – "The Forward")