Mizrahi Jews usage, with "Sephardi" being used in a broad sense and including Mizrahi Jews and North African Jews as well as Sephardim proper. From the point of view of the official Israeli rabbinate, any rabbis of Mizrahi origin in Israel are under the jurisdiction of the Sephardi Chief Rabbi of Israel. As of 2005, 61% of Israeli Jews were of full or partial Mizrahi ancestry. "Mizrahi" is literally translated as "Oriental", "Eastern", "Mizraḥ", Hebrew for "east". In Arabic, "Misr" means Egypt; and that is also the term used for Egypt in the Bible. In the past the word "Mizrahim", corresponding to
Sephardi Hebrew of Hebrew in Mishnaic times (1st-2nd centuries), with the Sephardi pronunciation being derived from Judaean and the Ashkenazi from Galilean. The theory is supported by the fact that Ashkenazi Hebrew, like Samaritan Hebrew, has lost the distinct sounds of many of the guttural letters, and there are references in the Talmud to that as a feature of Galilean speech. Idelsohn ascribes the Ashkenazi (and, on his theory, Galilean) pronunciation of qamats gadol as to the influence of Phoenician: see Canaanite shift. During the Masoretes (8th-10th centuries), there were three distinct notations for denoting vowels and other details of pronunciation in