Mau Mau Uprising given rise to three native Kenyan political blocks: "conservative", "moderate nationalist" and "militant nationalist". It has also been argued that Mau Mau was not explicitly national, either intellectually or operationally. Bruce Berman argues that, "While Mau Mau was clearly not a tribal atavism seeking a return to the past, the answer to the question of 'was it nationalism?' must be yes and no." As the Mau Mau rebellion wore on, the violence forced the spectrum of opinion within the Kikuyu, Embu and Meru to polarise and harden into the two distinct camps of loyalist and Mau Mau. This neat division
Mau movement The apology covered the influenza epidemic of 1918, the shooting of unarmed Mau protesters by New Zealand police in 1929 and the banishing of matai (chiefs) from their homes. The Mau had manifestations in both the Western and Eastern Samoan island groups. The Mau movement emerged as an articulated of an indigenous response to the U.S. annexation of the eastern Samoan islands in 1899. It featured the signing of petitions in efforts to enact political transformation vis-a-vis American colonial government, and included effort to resist taxation of copra. There was an American Samoa Mau that took place in Tutuila in