Ashkenazi Hebrew the greater authenticity of the Yemenite pronunciation on the ground that it is the only Hebrew pronunciation to distinguish all the consonants. Although modern Hebrew was intended to be based on Mishnaic spelling and Sephardi Hebrew pronunciation, the language as spoken in Israel has adapted to the popular (as opposed to the strict liturgical) Ashkenazi Hebrew phonology in the following respects: Ashkenazi Hebrew Ashkenazi Hebrew ( "Hagiyya Ashkenazit", "Ashkenazishe Havara"), is the pronunciation system for Biblical and Mishnaic Hebrew favored for liturgical use and study by Ashkenazi Jewish practice. It survives today as a separate religious dialect within some parts
Sephardi Hebrew of Hebrew in Mishnaic times (1st-2nd centuries), with the Sephardi pronunciation being derived from Judaean and the Ashkenazi from Galilean. The theory is supported by the fact that Ashkenazi Hebrew, like Samaritan Hebrew, has lost the distinct sounds of many of the guttural letters, and there are references in the Talmud to that as a feature of Galilean speech. Idelsohn ascribes the Ashkenazi (and, on his theory, Galilean) pronunciation of qamats gadol as to the influence of Phoenician: see Canaanite shift. During the Masoretes (8th-10th centuries), there were three distinct notations for denoting vowels and other details of pronunciation in