Chutzpah renders others speechless and incredulous ... one cannot quite believe that another person totally lacks common human traits like remorse, regret, guilt, sympathy and insight. The implication is at least some degree of psychopathy in the subject, as well as the awestruck amazement of the observer at the display. The cognate of "chutzpah" in Classical Arabic, "" (), does not mean "impudence" or "cheekiness" or anything similar, but rather "sound judgment". Rabbi Harold M. Schulweis distinguishes the meaning of "chutzpah" as stubbornness and contrariness from what he calls a tradition of "spiritual audacity" or ""chutzpah klapei shmaya"": As an example,
Slang from the conversation, the intention of jargon is to optimize conversation using terms that imply technical understanding. On the other hand, slang tends to emphasize social and contextual understanding. While colloquialisms and jargon may seem like slang because they reference a particular group, they do not fit the same definition, because they do not represent a particular effort to replace standard language. Colloquialisms are considered more standard than slang, and jargon is often created to talk about aspects of a particular field that are not accounted for in the standard lexicon. It is often difficult to differentiate slang from colloquialisms