Role of the international community in the Rwandan genocide was a Hutu revolution in which the Tutsi elite was overthrown and a Hutu government was put in place in 1961 with the support of European powers. President Habyarimana, who came to power in 1973, increased divisions between the Tutsi and Hutus in the year of 1992. In the year of 1994, President Habyarimana, a moderate Hutu, was shot down in a plane on April 6 and this was the spark that began the 100 days of genocidal violence against Tutsis and moderate Hutu. It is estimated that about 800,000 - three-quarters of the Tutsi population in Rwanda - were
Religion in Rwanda to support the new interim government, the very government supporting the genocide. At the same time, churches did not uniformly support the genocide. In the period leading up to the genocide, 1990–1994, major splits emerged within most churches between moderates who promoted democratic change and conservatives allied with the Habyarimana regime. Many of the clergy were Tutsi, and they generally supported democratic reform, but many moderate Hutu within the churches supported reform as well. Churches provided major support to the formation of the new human-rights groups that emerged in the early 1990s. When the genocide began in 1994, some clergy