Chutzpah renders others speechless and incredulous ... one cannot quite believe that another person totally lacks common human traits like remorse, regret, guilt, sympathy and insight. The implication is at least some degree of psychopathy in the subject, as well as the awestruck amazement of the observer at the display. The cognate of "chutzpah" in Classical Arabic, "" (), does not mean "impudence" or "cheekiness" or anything similar, but rather "sound judgment". Rabbi Harold M. Schulweis distinguishes the meaning of "chutzpah" as stubbornness and contrariness from what he calls a tradition of "spiritual audacity" or ""chutzpah klapei shmaya"": As an example,
Yiddish High German. Colloquially, the language is sometimes called ("mame-loshn", "mother tongue"), distinguishing it from ("loshn koydesh", "holy tongue"), meaning Hebrew and Aramaic. The term "Yiddish", short for "Yidish Taitsh" "Jewish German", did not become the most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the more common designation today. Modern Yiddish has two major forms. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian), and Northeastern (Lithuanian–Belarusian) dialects. Eastern