Sephardi Jews that generally excludes ethnic considerations. In its most basic form, this broad religious definition of a Sephardi refers to any Jew, of any ethnic background, who follows the customs and traditions of Sepharad. For religious purposes, and in modern Israel, "Sephardim" is most often used in this wider sense which encompasses most non-Ashkenazi Jews who are not ethnically Sephardi, but are in most instances of West Asian or North African origin, but who nonetheless commonly use a Sephardic style of liturgy, meaning a majority of Mizrahi Jews. The term "Sephardi" in the broad sense, thus describes the "nusach" (Hebrew language,
Sephardi Hebrew of Hebrew in Mishnaic times (1st-2nd centuries), with the Sephardi pronunciation being derived from Judaean and the Ashkenazi from Galilean. The theory is supported by the fact that Ashkenazi Hebrew, like Samaritan Hebrew, has lost the distinct sounds of many of the guttural letters, and there are references in the Talmud to that as a feature of Galilean speech. Idelsohn ascribes the Ashkenazi (and, on his theory, Galilean) pronunciation of qamats gadol as to the influence of Phoenician: see Canaanite shift. During the Masoretes (8th-10th centuries), there were three distinct notations for denoting vowels and other details of pronunciation in