Ursa Major often disputed. The constellation of Ursa Major has been seen as a bear, usually a female bear, by many distinct civilizations. This may stem from a common oral tradition stretching back more than 13,000 years. Using statistical and phylogenetic tools, Julien d'Huy reconstructs the following Palaeolithic state of the story: "There is an animal that is a horned herbivore, especially an elk. One human pursues this ungulate. The hunt locates or get to the sky. The animal is alive when it is transformed into a constellation. It forms the Big Dipper". In Burmese, "Pucwan Tārā" (ပုဇွန် တာရာ, pronounced "bazun taya")
Ursa Major to his house required crossing a stream. The seven sons, sympathetic to their mother, placed stepping stones in the river. Their mother, not knowing who put the stones in place, blessed them and, when they died, they became the constellation. In Shinto, the seven largest stars of Ursa Major belong to Amenominakanushi, the oldest and most powerful of all kami. In China and Japan, the Big Dipper is called the "North Dipper" (Chinese: "běidǒu", Japanese: "hokuto"), and in ancient times, each one of the seven stars had a specific name, often coming themselves from ancient China: In Theosophy, it is