Radical Chic & Mau-Mauing the Flak Catchers in charge of administering many of the anti-poverty programs of the time. Wolfe presents the office as corrupt, continually gamed by hustlers diverting cash into their own pockets. The essay centers on the irony of these failed programs fortifying not the diets but the resentment and contempt of the Black, Chicano, Filipino, Chinese, Indian, and Samoan communities of San Francisco. Wolfe describes hapless bureaucrats (the Flak Catchers) whose function was reduced to taking abuse, or "mau-mauing" (in reference to the intimidation tactics employed in Kenya's anti-colonial Mau Mau Uprising) from intimidating young Blacks and Samoans, who are seen as reveling
Mau Mau Uprising the Pipeline personnel deemed her or him to be. Cooperation was itself defined in terms of a detainee's readiness to confess their Mau Mau oath. Detainees were screened and re-screened for confessions and intelligence, then re-classified accordingly. A detainee's journey between two locations along the Pipeline could sometimes last days. During transit, there was frequently little or no food and water provided, and seldom any sanitation. Once in camp, talking was forbidden outside the detainees' accommodation huts, though improvised communication was rife. Such communication included propaganda and disinformation, which went by such names as the "Kinongo Times", designed to encourage