Ursa Major often disputed. The constellation of Ursa Major has been seen as a bear, usually a female bear, by many distinct civilizations. This may stem from a common oral tradition stretching back more than 13,000 years. Using statistical and phylogenetic tools, Julien d'Huy reconstructs the following Palaeolithic state of the story: "There is an animal that is a horned herbivore, especially an elk. One human pursues this ungulate. The hunt locates or get to the sky. The animal is alive when it is transformed into a constellation. It forms the Big Dipper". In Burmese, "Pucwan Tārā" (ပုဇွန် တာရာ, pronounced "bazun taya")
Religion in China and David Pankenier relate the shapes of both the ancient Chinese characters for Di and Tian to the patterns of stars in the northern skies, either drawn, in Didier's theory by connecting the constellations bracketing the north celestial pole as a square, or in Pankenier's theory by connecting some of the stars which form the constellations of the Big Dipper and broader Ursa Major, and Ursa Minor (Little Dipper). Cultures in other parts of the world have also conceived these stars or constellations as symbols of the origin of things, the supreme godhead, divinity and royal power. By the 6th