Jewish diaspora people as descending from ancient Hebrew and Israelite residents of the Levant" and "the dispersion of the people of ancient Israel throughout the Old World". North African, Italian and others of Iberian origin show variable frequencies of admixture with non-Jewish historical host populations among the maternal lines. In the case of Ashkenazi and Sephardi Jews (in particular Moroccan Jews), who are closely related, the source of non-Jewish admixture is mainly southern European, while Mizrahi Jews show evidence of admixture with other Middle Eastern populations and Sub-Saharan Africans. Behar "et al." have remarked on an especially close relationship of Ashkenazi Jews
Sephardi Hebrew the Ashkenazi pronunciation was derived from that of Palestine in Geonic times (7th-11th centuries) and that the Sephardi pronunciation was derived from that of Babylonia. The theory was supported by the fact that in some respects, Ashkenazi Hebrew resembles the western dialect of Syriac, and Sephardi Hebrew resembles the eastern dialect: Eastern Syriac "Peshitta" as against Western Syriac "Peshito". Ashkenazi Hebrew, in its written form, also resembles Palestinian Hebrew in its tendency to "malē" spellings (see Mater lectionis). Others, including Abraham Zevi Idelsohn, believed that the distinction is more ancient and represents the distinction between the Judaean and Galilean dialects