Tudor period an undertone of anti-clericalism that indicated a rightness for reform. A second, less powerful influence was the intellectual impact of certain English reformers, such as the long-term impact of John Wycliffe (1328–1384) and his “Lollardy” reform movement, together with a stream of Reformation treatises and pamphlets from Martin Luther, John Calvin, and other reformers on the continent. The interpretation by Geoffrey Elton in 1960 is representative of the orthodox interpretation. He argues that: Social historians after 1960 began in-depth investigations of English religion at the local level, and discovered the orthodox interpretation was quite mistaken. The Lollardy movement had largely
John Wycliffe whom came to Wycliffe through Saint Augustine, he saw traces of a knowledge of the Trinity, and he championed the doctrine of ideas as against Aristotle. He said that Democritus, Plato, Augustine, and Grosseteste far outranked Aristotle. In Aristotle he missed the provision for the immortality of the soul, and in his ethics the tendency toward the eternal. He was a close follower of Augustine, so much so that he was called "John of Augustine" by his pupils. In some of his teachings, as in "De annihilatione", the influence of Thomas Aquinas can be detected. So far as his relations