Sitaramdas Omkarnath from Sitaram. His reputation spread and people gathered in large numbers wherever he resided. Sitaram was respected by contemporaries such as Anandamayi Ma, Mohanananda Brahmachari, Dalai Lama, Vilayat Inayat Khan, Swami Chidananda, Jain Muni Sushil Kumar and others. According to Omkarnath, Sitaramdas Omkarnath's spiritual philosophy encompassed Bhakti, Jnana, Karma Yoga, Kriya Yoga and all segments of ancient Indian religion, with emphasis on Nam [Lord's Name]. Sitaramdas did not promote conversion, but guided all seekers on the path of their respective religion. He said- 'The paths may differ, but HE is not different.' By holding onto the Holy Name of Lord,
Bhakti movement concept of the Ultimate Reality as formless, without attributes or quality. "Saguna" Brahman, in contrast, was envisioned and developed as with form, attributes and quality. The two had parallels in the ancient pantheistic unmanifest and theistic manifest traditions, respectively, and traceable to Arjuna-Krishna dialogue in the Bhagavad Gita. It is the same Brahman, but viewed from two perspectives, one from "Nirguni" knowledge-focus and other from "Saguni" love-focus, united as Krishna in the Gita. "Nirguna" bhakta's poetry were "Jnana-shrayi", or had roots in knowledge. "Saguna" bhakta's poetry were "Prema-shrayi", or with roots in love. In Bhakti, the emphasis is reciprocal love