Advaita Vedanta interpretation of Advaita Vedanta has been called "Neo-Vedanta". Vivekananda discerned a universal religion, regarding all the apparent differences between various traditions as various manifestations of one truth. He presented karma, bhakti, jnana and raja yoga as equal means to attain moksha, to present Vedanta as a liberal and universal religion, in contrast to the exclusivism of other religions. Vivekananda emphasised "nirvikalpa" samadhi as the spiritual goal of Vedanta, he equated it to the liberation in Yoga and encouraged Yoga practice he called "Raja yoga". This approach, however, is missing in historic Advaita texts. In 1896, Vivekananda claimed that Advaita appeals
Bhakti later faith-oriented literature, such as the Avadānas, faith is given an important role in Buddhist doctrine. Nevertheless, faith ("śraddhā") is discussed in different contexts than devotion ("bhakti"). "Bhakti" is often used disparagingly to describe acts of worship to deities, often seen as ineffective and improper for a Buddhist. Also, "bhakti" is clearly connected with a person as an object, whereas "śraddhā" is less connected with a person, and is more connected with truthfulness and truth. Śraddhā focuses on ideas such as the working of karma and merit transfer. Nevertheless, affective devotion is an important part of Buddhist practice, not only