Bhagavad Gita and seeks Krishna's counsel, whose answers and discourse constitute the "Bhagadvad Gita". Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action". The Krishna-Arjuna dialogue cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. The "Bhagavad Gita" presents a synthesis of Hindu ideas about "dharma", theistic "bhakti", and the yogic paths to "moksha". The synthesis presents four paths to spirituality – "jnana", "bhakti", "karma", and "raja" "yogas". These incorporate ideas from the Samkhya-Yoga and Vedanta philosophies. Numerous commentaries have been written
Bhakti of praise to the Tirthankaras" as the second Obligatory Action. It explains this "bhakti" as one of the means to destroy negative karma. According to Paul Dundas, such textual references to devotional activity suggests that "bhakti" was a necessary part of Jainism from an early period. According to Jeffery Long, along with its strong focus on ethics and ascetic practices, the religiosity in Jainism has had a strong tradition of "bhakti" or devotion just like their Hindu neighbors. The Jain community built ornate temples and prided in public devotion for its fordmakers, saints and teachers. "Abhisekha", festival prayers, community recitals