Marx's theory of the state however, he already saw some limitations to that model: By the time he wrote "The German Ideology" (1846), Marx viewed the state as a creature of the bourgeois economic interest. Two years later that idea was expounded in "The Communist Manifesto" This represents the high point of conformance of the state theory to an economic interpretation of history: The forces of production determine peoples' production relations; their production relations determine all other relations, including the political. ("Determines" is the strong form of the claim, Marx also uses "conditions". Also, even "determination" is not causality, and some reciprocity of action is
Social and economic stratification in Appalachia people in this area are not share equally of nation's economic wealth. (ARC) The elite class instilled strong systems of inequality into Appalachian politics and economy. For instance, the powerful have a history of encouraging racial divisions in order to divide workers and pit them against each other, spurring competition and serving to lower workers' wages. Family history and economic status are also bases of discrimination: One resident notes of employers, "If you have a rich name, they'll take you--otherwise you can't get no work." Since the 19th century, coal operators and plantation bosses have discouraged education and civic action,