The Selfish Gene Another criticism of the book is its treatment of morality, and more particularly altruism, as existing only as a form of selfishness: The philosopher Mary Midgley has suggested this position is a variant of Hobbes' explanation of altruism as enlightened self-interest, and that Dawkins goes a step further to suggest that our genetic programming can be overcome by what amounts to an extreme version of free will. Part of Mary Midgley's concern is that Richard Dawkins' account of "The Selfish Gene" serves as a moral and ideological justification for selfishness to be adopted by modern human societies as simply following
The Selfish Gene "nature", providing an excuse for behavior with bad consequences for future human society. Dawkins' major concluding theme, that humanity is finally gaining power over the "selfish replicators" by virtue of their intelligence, is criticized also by primatologist Frans de Waal, who refers to it as an example of a "veneer theory" (the idea that morality is not fundamental, but is laid over a brutal foundation). Dawkins claims he merely describes how things are under evolution, and makes no moral arguments. On BBC-2 TV, Dawkins pointed to evidence for a "Tit-for-Tat" strategy (shown to be successful in game theory) as the