Lila (Hinduism) sūkṣmāḿ <br>daivīḿ guṇamayīḿ vibhuḥ <br>yadṛcchayaivopagatām <br>abhyapadyata līlayā<br><br>"As His pastimes, that Supreme Personality of Godhead, the greatest of the great, accepted the subtle material energy, which is invested with three material modes of nature." Hindu denominations differ on how a human should react to awareness of Lila. Karma Yoga allows a joyful embrace of all aspects of life ("intentional acceptance") while maintaining distinction from the Supreme, while Bhakti and Jnana Yoga advocate striving for oneness with the Supreme. Lila is an important idea in the traditional worship of Krishna (as prankster) and Shiva (as dancer), and has been used by modern
Bhakti movement concept of the Ultimate Reality as formless, without attributes or quality. "Saguna" Brahman, in contrast, was envisioned and developed as with form, attributes and quality. The two had parallels in the ancient pantheistic unmanifest and theistic manifest traditions, respectively, and traceable to Arjuna-Krishna dialogue in the Bhagavad Gita. It is the same Brahman, but viewed from two perspectives, one from "Nirguni" knowledge-focus and other from "Saguni" love-focus, united as Krishna in the Gita. "Nirguna" bhakta's poetry were "Jnana-shrayi", or had roots in knowledge. "Saguna" bhakta's poetry were "Prema-shrayi", or with roots in love. In Bhakti, the emphasis is reciprocal love