Noah in rabbinic literature "Sefer haYashar" describes another method for distinguishing them: the clean animals and fowls crouched before Noah, while the unclean ones remained standing. A difference of opinion concerning Noah prevails also with regard to his entering into the ark. According to some rabbis, Noah's faith was so small that he did not enter the ark until he stood ankle deep in water (Genesis Rabba xxxii. 9); others declare, on the contrary, that Noah waited for God's directions to enter the ark, just as he awaited His permission to leave it (ib. 34.4; Midrash Agadat Bereshit, in Jellinek, "B. H." iv. 11).
Philistine captivity of the Ark which was 'volunteered' to take the Ark (vv. 10b-12). The text explicitly ascribes the plague to "Yahweh's hand" (1 Samuel 5:6). In Ashdod, when the Ark was placed in the temple of Dagon, the statue of Dagon was found prostrate in front of the Ark the next morning; after the statue of Dagon was restored to its place, it was again found prostrate the next morning, and this time its head and hands had also been broken off. Leithart provides a number of parallels between the Philistine captivity of the Ark and the Plagues of Egypt in the Book of