Fast of the Firstborn tends to precipitate contrition in the one who fasts (see Joel, 2:12–18). This is why the Bible requires fasting (lit. self-affliction) on Yom Kippur (Jewish holiday of atonement) (see Leviticus, 23:27,29,32; Numbers, 29:7; Tractate "Yoma", 8:1; ibid. Babylonian Talmud, 81a). Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of wrongdoing (see, for example, Leviticus 26:14–41), fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe (see, for example, Esther 4:3,16; Jonah 3:7). Most of the Talmud's Tractate "Ta'anit" ("Fast[s]") is dedicated to the protocol involved in declaring
Recapitulation theory of atonement contemporary, slightly differing expression of the recapitulation view can be seen in D. E. H. Whiteley's reading of Paul the Apostle's theology. Whiteley favourably quotes Irenaeus' notion that Christ 'became what we are, that He might bring us to be even what He is Himself', although he never describes Paul's view of the atonement as a recapitulation; rather, he uses the word 'participation': Recapitulation theory of atonement The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ. While it is sometimes absent from summaries of atonement