Noah in rabbinic literature When Noah and his family and everything that he had taken with him were inside the ark, the people left outside asked him to admit them too, promising repentance. Noah refused to admit them, objecting that he had exhorted them to repent many years before the Flood. The people then assembled in great numbers around the ark in order to break into it; but they were destroyed by the lions and other wild animals which also surrounded it (Tanhuma., Noah, 10; Genesis Rabba 32.14; "Sefer haYashar", l.c.). Noah was constantly occupied in the ark; for he had to attend to
Noah (2014 film) the ark except for Methuselah, who remains in the forest and is swept away by the rushing waters. The Watchers fight off Tubal-cain and his mob of followers, sacrificing themselves and ascending to heaven, their reward for protecting Noah. As the flood drowns the remaining humans, an injured Tubal-cain climbs onto the ark and solicits Ham, playing on anger toward Noah for allowing Na'el to die. Ila discovers she is pregnant as the rains stop and begs the Creator to let the child live. Noah interprets the ending of the rain to mean he must ensure the extinction of humans