Marx's theory of the state however, he already saw some limitations to that model: By the time he wrote "The German Ideology" (1846), Marx viewed the state as a creature of the bourgeois economic interest. Two years later that idea was expounded in "The Communist Manifesto" This represents the high point of conformance of the state theory to an economic interpretation of history: The forces of production determine peoples' production relations; their production relations determine all other relations, including the political. ("Determines" is the strong form of the claim, Marx also uses "conditions". Also, even "determination" is not causality, and some reciprocity of action is
The Communist Manifesto in the hands of shop-window mannequins, displayed in come-hither poses and fashionable décolletage." A number of late-20th- and 21st-century writers have commented on the "Communist Manifesto"s continuing relevance. In a special issue of the "Socialist Register" commemorating the "Manifesto"s 150th anniversary, Peter Osborne argued that it was 'the single most influential text written in the nineteenth century.' Academic John Raines in 2002 noted that "In our day this Capitalist Revolution has reached the farthest corners of the earth. The tool of money has produced the miracle of the new global market and the ubiquitous shopping mall. Read "The Communist Manifesto",