Jewish views on sin also call Him who knows all secrets to witness that he will never return to this sin again. Atonement for sins is discussed in the Hebrew Bible, known to Christians as the Old Testament. Rituals for atonement occurred in the Temple in Jerusalem, and were performed by the "Kohanim", the Israelite priests. These services included song, prayer, offerings and animal sacrifices known as the "korbanot". The rites for Yom Kippur, the Day of Atonement, are prescribed in the book of Leviticus chapter 16. The ritual of the scapegoat, sent into the wilderness to be claimed by Azazel, was one of
Satisfaction theory of atonement of the atonement, but penal substitution offers a specific explanation as to what the suffering is for: "punishment". Augustine teaches substitutionary atonement. However, the specific interpretation differed as to what this suffering for sinners meant. The early Church Fathers, including Athanasius and Augustine, taught that through Christ's suffering in humanity's place, he overcame and liberated us from death and the devil. Thus while the idea of substitutionary atonement is present in nearly all atonement theories, the specific idea of satisfaction and penal substitution are later developments in the Latin church. St. Anselm of Canterbury first articulated the satisfaction view in