George the Hagiorite into a vibrant center of Georgian Orthodox culture. At some point between 1052 and 1057, George left his fellow monk George of Oltisi in charge of the Iviron monastery, and set off to Antioch to appear before the Patriarch to defend his brethren, accused by a group of the Greek clerics of heresy. The dispute quickly evolved around the canonical legality of the autocephaly of the Georgian Orthodox church, which had originally operated within the framework of the see of Antioch, but had been becoming increasingly independent since the 6th century. In defense of the Georgian autocephaly, George was referring
The Soldier and the State with evaluating the security of the state and providing expert advice to its leaders, and society in turn must afford a measure of deference to their professional expertise and institutions. (Huntington highlights the fact that the President cannot usurp the military hierarchy and appoint a lieutenant to serve on the Joint Chiefs of Staff). Additionally Huntington argues the officership displays a decidedly 'corporate character' as the officers tend to: live apart from general society, delineate hierarchy by specific uniforms and insignia, and maintain a strict separation (within the Department of Defense) from lay people who merely 'administer violence' (reservists). Corporateness