Advaita Vedanta interpretation of Advaita Vedanta has been called "Neo-Vedanta". Vivekananda discerned a universal religion, regarding all the apparent differences between various traditions as various manifestations of one truth. He presented karma, bhakti, jnana and raja yoga as equal means to attain moksha, to present Vedanta as a liberal and universal religion, in contrast to the exclusivism of other religions. Vivekananda emphasised "nirvikalpa" samadhi as the spiritual goal of Vedanta, he equated it to the liberation in Yoga and encouraged Yoga practice he called "Raja yoga". This approach, however, is missing in historic Advaita texts. In 1896, Vivekananda claimed that Advaita appeals
Bhagavad Gita "bhakti" effort is assisted with "right knowledge" and dedication to one's "dharma". Theologian Catherine Cornille writes, "The text [of the "Gita"] offers a survey of the different possible disciplines for attaining liberation through knowledge ("Jnana"), action ("karma"), and loving devotion to God ("bhakti"), focusing on the latter as both the easiest and the highest path to salvation." According to M. R. Sampatkumaran, a "Bhagavad Gita" scholar, the "Gita" message is that mere knowledge of the scriptures cannot lead to final release, but "devotion, meditation, and worship" are essential." The "Gita" likely spawned a "powerful devotionalism" movement, states Fowler, because the