Abhayananda have come from a destitute past and to have been in need of financial assistance. According to Louise: I teach four classes of philosophy-the Karma Loga(reporter might have misspelt for Karma Yoga), which is the philosophy of actions; the Bhakti Loga(reporter might have misspelt for Bhakti Yoga, the philosophy of devotion and love; the Rajah Loga (reporter might have misspelt for Raja Yoga), a physiological and psychological man, and the Gnana Loga (reporter might have misspelt for Jnana Yoga, or philosophy. ... I teach Christ the man. All men are Christs, and are crucified on the cross of life. Regarding
Bhakti movement concept of the Ultimate Reality as formless, without attributes or quality. "Saguna" Brahman, in contrast, was envisioned and developed as with form, attributes and quality. The two had parallels in the ancient pantheistic unmanifest and theistic manifest traditions, respectively, and traceable to Arjuna-Krishna dialogue in the Bhagavad Gita. It is the same Brahman, but viewed from two perspectives, one from "Nirguni" knowledge-focus and other from "Saguni" love-focus, united as Krishna in the Gita. "Nirguna" bhakta's poetry were "Jnana-shrayi", or had roots in knowledge. "Saguna" bhakta's poetry were "Prema-shrayi", or with roots in love. In Bhakti, the emphasis is reciprocal love