George the Hagiorite into a vibrant center of Georgian Orthodox culture. At some point between 1052 and 1057, George left his fellow monk George of Oltisi in charge of the Iviron monastery, and set off to Antioch to appear before the Patriarch to defend his brethren, accused by a group of the Greek clerics of heresy. The dispute quickly evolved around the canonical legality of the autocephaly of the Georgian Orthodox church, which had originally operated within the framework of the see of Antioch, but had been becoming increasingly independent since the 6th century. In defense of the Georgian autocephaly, George was referring
Police corruption in Mexico with people of power and money purchasing positions of influence within the church. People began to learn how to manipulate their local political and religious leaders. They would hold fiestas to gain favor with church officials who could protect them from landowners or officials while political leaders were bribed so that they would protect the people from the church. This system of bribery and purchasing one's way into power and influence continued into post-colonial times, where the Mexican society organized itself into a pyramid-like hierarchy with the rich and powerful at the top . After independence, corruption was used not