Advaita Vedanta interpretation of Advaita Vedanta has been called "Neo-Vedanta". Vivekananda discerned a universal religion, regarding all the apparent differences between various traditions as various manifestations of one truth. He presented karma, bhakti, jnana and raja yoga as equal means to attain moksha, to present Vedanta as a liberal and universal religion, in contrast to the exclusivism of other religions. Vivekananda emphasised "nirvikalpa" samadhi as the spiritual goal of Vedanta, he equated it to the liberation in Yoga and encouraged Yoga practice he called "Raja yoga". This approach, however, is missing in historic Advaita texts. In 1896, Vivekananda claimed that Advaita appeals
Kevala Jnana the gunasthana from 5th stage onwards. Those who have taken the "anuvratas" {minor vows} may reach up to the 5th Gunasthana. The 6th to 14th Gunasthanas can only be attained by those who have taken the "Mahavratas" (major vows) of Jain ascetic. Following are the stages of spiritual development: Kevala Jnana Kevala jñāna means omniscience in Jainism and is roughly translated as absolute knowledge or supreme knowledge. Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that surround the soul. Every soul has the potential to obtain omniscience by shedding