Fast of the Firstborn tends to precipitate contrition in the one who fasts (see Joel, 2:12–18). This is why the Bible requires fasting (lit. self-affliction) on Yom Kippur (Jewish holiday of atonement) (see Leviticus, 23:27,29,32; Numbers, 29:7; Tractate "Yoma", 8:1; ibid. Babylonian Talmud, 81a). Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of wrongdoing (see, for example, Leviticus 26:14–41), fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe (see, for example, Esther 4:3,16; Jonah 3:7). Most of the Talmud's Tractate "Ta'anit" ("Fast[s]") is dedicated to the protocol involved in declaring
Blood atonement the scriptures in Alma 34 of the Book of Mormon speak of the "requirement" in terms of a legal obligation, Brigham Young described blood atonement-worthy crimes as precluding Eternal Progression offered to the faithful, stating that a sinner's crimes "will deprive him of that exaltation which he desires." In Mormon theology, Salvation is not the same as Exaltation which has more to do with "where in heaven" whereas Salvation is "being in heaven." Mormonism's teachings regarding capital punishment originate with older Jewish and Christian teachings. For example, in 1 Corinthians 5:5, Paul discusses a man who copulated with his father's