Tudor period an undertone of anti-clericalism that indicated a rightness for reform. A second, less powerful influence was the intellectual impact of certain English reformers, such as the long-term impact of John Wycliffe (1328–1384) and his “Lollardy” reform movement, together with a stream of Reformation treatises and pamphlets from Martin Luther, John Calvin, and other reformers on the continent. The interpretation by Geoffrey Elton in 1960 is representative of the orthodox interpretation. He argues that: Social historians after 1960 began in-depth investigations of English religion at the local level, and discovered the orthodox interpretation was quite mistaken. The Lollardy movement had largely
14th of June Movement failed invasion, the Movement for Dominican Release organised other conspiracies, which continued into the early 1960s. In 1960 they initiated talks to establish a movement that grouped and consolidated all the anti-Trujillo sentiment that existed. And in effect, in the last meeting on this subject, at Mao, Valverde, they decided to found a "revolutionary organisation" named the "14th of June Revolutionary Movement", in homage to the Dominican men of the "Feat of Constanza, Maimón and Estero Hondo", of those who adopted also the "Minimum Program". They went out in the cold nights of January, subjected to the boys to the