Bhagavad Gita that people are born with different temperaments and tendencies ("guna"). According to Winthrop Sargeant, the text acknowledges that some individuals are more reflective and intellectual, some affective and engaged by their emotions, some are action driven, yet others favor experimenting and exploring what works. It then presents different spiritual paths for each personality type respectively: the path of knowledge ("jnana yoga"), the path of devotion ("bhakti yoga"), the path of action ("karma yoga"), and the path of meditation ("raja yoga"). The "guna" premise is a synthesis of the ideas from the Samkhya school of Hinduism. According to Upadhyaya, the "Gita"
Nirvana appears, which means to be set free or release - such as of a horse from its harness. The traditions within Hinduism state that there are multiple paths ("marga") to moksha: "jnana-marga", the path of knowledge; "bhakti-marga", the path of devotion; and "karma-marga", the path of action. The term Brahma-nirvana appears in verses 2.72 and 5.24-26 of the Bhagavad Gita. It is the state of release or liberation; the union with the Brahman. According to Easwaran, it is an experience of blissful egolessness. According to Zaehner, Johnson and other scholars, "nirvana" in the Gita is a Buddhist term adopted by