Noah in rabbinic literature "Sefer haYashar" describes another method for distinguishing them: the clean animals and fowls crouched before Noah, while the unclean ones remained standing. A difference of opinion concerning Noah prevails also with regard to his entering into the ark. According to some rabbis, Noah's faith was so small that he did not enter the ark until he stood ankle deep in water (Genesis Rabba xxxii. 9); others declare, on the contrary, that Noah waited for God's directions to enter the ark, just as he awaited His permission to leave it (ib. 34.4; Midrash Agadat Bereshit, in Jellinek, "B. H." iv. 11).
The Log of the Ark the animals eat porridge with a dollop of treacle.) This sinister development is described alongside a good deal of slapstick humour. For example the nautically naive Noah initially constructs the ark with all the large animals quartered together for social reasons, only discovering the consequences for its stability when the flood waters surround it. Like many later fictionalisations of the Noah story, from Gary Larson to Julian Barnes, it introduces mythical beasts such as the unicorn into the Ark's passenger list, a device with obvious dramatic potential: we assume that such creatures are unlikely to survive the voyage. Here, as