George the Hagiorite into a vibrant center of Georgian Orthodox culture. At some point between 1052 and 1057, George left his fellow monk George of Oltisi in charge of the Iviron monastery, and set off to Antioch to appear before the Patriarch to defend his brethren, accused by a group of the Greek clerics of heresy. The dispute quickly evolved around the canonical legality of the autocephaly of the Georgian Orthodox church, which had originally operated within the framework of the see of Antioch, but had been becoming increasingly independent since the 6th century. In defense of the Georgian autocephaly, George was referring
Deism in England and France in the 18th century in God. However, Betts argues that the accounts of Deists at Lyon suggest quite a different interpretation, namely that the origin of the term Deism lies in the anti-Trinitarian movement which was then an important phenomenon in the religious life of Europe. Using the word 'Deist' Verit was likely referring to a group of Lyonnaise anti-Trinitarians. Corfe argues that since Deists have no theology, appointed priests or elders, and so no hierarchy in imposing any kind of authority, there is a wide differentiation of personal beliefs among its members. However, it is possible to depict a general sketch as a