The Selfish Gene Another criticism of the book is its treatment of morality, and more particularly altruism, as existing only as a form of selfishness: The philosopher Mary Midgley has suggested this position is a variant of Hobbes' explanation of altruism as enlightened self-interest, and that Dawkins goes a step further to suggest that our genetic programming can be overcome by what amounts to an extreme version of free will. Part of Mary Midgley's concern is that Richard Dawkins' account of "The Selfish Gene" serves as a moral and ideological justification for selfishness to be adopted by modern human societies as simply following
Alternatives to evolution by natural selection denied, explanations of evolution such as Lamarckism, catastrophism, orthogenesis, vitalism, structuralism and mutationism (called saltationism before 1900) were entertained. Different factors motivated people to propose non-Darwinian mechanisms of evolution. Natural selection, with its emphasis on death and competition, did not appeal to some naturalists because they felt it immoral, leaving little room for teleology or the concept of progress in the development of life. Some who came to accept evolution, but disliked natural selection, raised religious objections. Others felt that evolution was an inherently progressive process that natural selection alone was insufficient to explain. Still others felt that nature, including