Yoga thus delineating eighteen different yogas. Some scholars divide the "Gita" into three sections, with the first six chapters with 280 "shlokas" dealing with Karma yoga, the middle six containing 209 shlokas with Bhakti yoga, and the last six chapters with 211 shlokas as Jnana yoga; however, this is rough because elements of "karma", "bhakti" and "jnana" are found in all chapters. Description of an early form of yoga called "nirodhayoga" (yoga of cessation) is contained in the Mokshadharma section of the 12th chapter ("Shanti Parva") of the "Mahabharata". The verses of the section are dated to c. 300–200 BCE. "Nirodhayoga"
Bhakti movement concept of the Ultimate Reality as formless, without attributes or quality. "Saguna" Brahman, in contrast, was envisioned and developed as with form, attributes and quality. The two had parallels in the ancient pantheistic unmanifest and theistic manifest traditions, respectively, and traceable to Arjuna-Krishna dialogue in the Bhagavad Gita. It is the same Brahman, but viewed from two perspectives, one from "Nirguni" knowledge-focus and other from "Saguni" love-focus, united as Krishna in the Gita. "Nirguna" bhakta's poetry were "Jnana-shrayi", or had roots in knowledge. "Saguna" bhakta's poetry were "Prema-shrayi", or with roots in love. In Bhakti, the emphasis is reciprocal love