Noah in rabbinic literature When Noah and his family and everything that he had taken with him were inside the ark, the people left outside asked him to admit them too, promising repentance. Noah refused to admit them, objecting that he had exhorted them to repent many years before the Flood. The people then assembled in great numbers around the ark in order to break into it; but they were destroyed by the lions and other wild animals which also surrounded it (Tanhuma., Noah, 10; Genesis Rabba 32.14; "Sefer haYashar", l.c.). Noah was constantly occupied in the ark; for he had to attend to
Noah in Islam Bible figures of Noah, who preserved life from extinction in a great flood, and Adam, the first man", which view is reflected in several other works. Indologist David Dean Shulman writes that borrowing between the myths of Manu and Noah "cannot be ruled out". For Krishna Mohan Banerjee, the names "Noah" and "Manu" "had the same etymological root: 'Manu' must have been the Indo-Aryan ideal of Noah." Philologist and founder of the Asiatic Society of Bengal, William Jones, "identifies Manu with Noah", along with whom, "the seven sages can be identified with the eight people aboard the Ark." Furthermore, researcher