Noah in rabbinic literature time of Noah was by no means the only flood with which this earth was visited. The first flood did its work of destruction as far as Jaffé, and the one of Noah's days extended to Barbary"." Noah in rabbinic literature Allusions in rabbinic literature to the Biblical character Noah, who saved his family and representatives of all the animals from a great flood by constructing an ark, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself. According to Midrash Agadah on Genesis v. 29, Noah obtained his name, which means "rest,"
Generations of Noah traced their ancestry; in William of Malmesbury's version of this genealogy (c. 1120), Sceaf is instead made a descendant of "Strephius", the fourth son born aboard the Ark ("Gesta Regnum Anglorum"). An early Arabic work known as "Kitab al-Magall" "Book of Rolls" (part of Clementine literature) mentions "Bouniter", the fourth son of Noah, born after the flood, who allegedly invented astronomy and instructed Nimrod. Variants of this story with often similar names for Noah's fourth son are also found in the c. fifth century Ge'ez work "Conflict of Adam and Eve with Satan" ("Barvin"), the c. sixth century Syriac book