Bhagavad Gita that people are born with different temperaments and tendencies ("guna"). According to Winthrop Sargeant, the text acknowledges that some individuals are more reflective and intellectual, some affective and engaged by their emotions, some are action driven, yet others favor experimenting and exploring what works. It then presents different spiritual paths for each personality type respectively: the path of knowledge ("jnana yoga"), the path of devotion ("bhakti yoga"), the path of action ("karma yoga"), and the path of meditation ("raja yoga"). The "guna" premise is a synthesis of the ideas from the Samkhya school of Hinduism. According to Upadhyaya, the "Gita"
Types of Karma (Jainism) a disturbance of the respective cognition faculties. In addition to these four darshanavarana karmas there are five others which produce physio-psychological conditions in which the sense organs are not active, and which, therefore, exclude all possibility of perception. These are the five nidra karmas, (sleep karmas), namely: "Mohaniya" is derived from "Moha" which means attachment. "Mohaniya" karma (deluding karma) is the most dangerous, out of all the eight karmas because `moha' (attachment) is the root cause of all Kasayas (passions). It is also most difficult karma to destroy. If mohaniya karma is destroyed fully, the self becomes free from all