Tudor period an undertone of anti-clericalism that indicated a rightness for reform. A second, less powerful influence was the intellectual impact of certain English reformers, such as the long-term impact of John Wycliffe (1328–1384) and his “Lollardy” reform movement, together with a stream of Reformation treatises and pamphlets from Martin Luther, John Calvin, and other reformers on the continent. The interpretation by Geoffrey Elton in 1960 is representative of the orthodox interpretation. He argues that: Social historians after 1960 began in-depth investigations of English religion at the local level, and discovered the orthodox interpretation was quite mistaken. The Lollardy movement had largely
John Wycliffe rather than in the "visible" Catholic Church. To Wycliffe, the Church was the totality of those who are predestined to blessedness. No one who is eternally lost has part in it. There is one universal Church, and outside of it there is no salvation. His first tracts and greater works of ecclesiastical-political content defended the privileges of the State. By 1379 in his "De ecclesia" ("On the Church"), Wycliffe clearly claimed the supremacy of the king over the priesthood. He rejected the concept of purgatory, and disapproved of clerical celibacy, pilgrimages, the selling of indulgences and praying to saints. So