Bhakti movement in henotheistic context where the individual is encouraged to discover his own definition and sense of God. The "Bhagavad Gita", a post-Vedic scripture composed in 5th to 2nd century BCE, introduces "bhakti marga" (the path of faith/devotion) as one of three ways to spiritual freedom and release, the other two being "karma marga" (the path of works) and "jnana marga" (the path of knowledge). In verses 6.31 through 6.47 of the Bhagavad Gita, Krishna as an avatar of deity Vishnu, describes "bhakti yoga" and loving devotion, as one of the several paths to the highest spiritual attainments. Shandilya and Narada
Bhakti of praise to the Tirthankaras" as the second Obligatory Action. It explains this "bhakti" as one of the means to destroy negative karma. According to Paul Dundas, such textual references to devotional activity suggests that "bhakti" was a necessary part of Jainism from an early period. According to Jeffery Long, along with its strong focus on ethics and ascetic practices, the religiosity in Jainism has had a strong tradition of "bhakti" or devotion just like their Hindu neighbors. The Jain community built ornate temples and prided in public devotion for its fordmakers, saints and teachers. "Abhisekha", festival prayers, community recitals