Madhvacharya asserting that there is no Sanskrit rule which does not allow such parsing. He accepted that the tradition and prior scholars had all interpreted the text to be "Tat tvam asi", but then asserted that there is no metaphysical or logical requirement that he should too. Madhvacharya considered Jnana Yoga and Karma Yoga to be insufficient to the path of liberation without Bhakti. Narayana or Vishnu was the supreme God to Madhva, who can only be reached through Vayu – the son of God; further, states Madhva, faith leads to the grace of God, and grace leads to the liberation
Bhakti later faith-oriented literature, such as the Avadānas, faith is given an important role in Buddhist doctrine. Nevertheless, faith ("śraddhā") is discussed in different contexts than devotion ("bhakti"). "Bhakti" is often used disparagingly to describe acts of worship to deities, often seen as ineffective and improper for a Buddhist. Also, "bhakti" is clearly connected with a person as an object, whereas "śraddhā" is less connected with a person, and is more connected with truthfulness and truth. Śraddhā focuses on ideas such as the working of karma and merit transfer. Nevertheless, affective devotion is an important part of Buddhist practice, not only