Tudor period an undertone of anti-clericalism that indicated a rightness for reform. A second, less powerful influence was the intellectual impact of certain English reformers, such as the long-term impact of John Wycliffe (1328–1384) and his “Lollardy” reform movement, together with a stream of Reformation treatises and pamphlets from Martin Luther, John Calvin, and other reformers on the continent. The interpretation by Geoffrey Elton in 1960 is representative of the orthodox interpretation. He argues that: Social historians after 1960 began in-depth investigations of English religion at the local level, and discovered the orthodox interpretation was quite mistaken. The Lollardy movement had largely
Henry Knighton philosophies). Knighton was the first historian of Lollardy. He writes that those voicing Church complaints and echoing the principles of Wycliffe in 1382, hence being associated with the principles of the Lollards, were every second man in the Kingdom of England. Knighton did not care for Wycliffe's church reform doctrines or the Lollards as both threatened his way of life. He respected Wycliffe although as an academic scholar, writing he was a famous and very important ecclesiastic clergyman and philosopher of the time. Henry Knighton Henry Knighton (or Knyghton) (died c. 1396, in England) was an Augustinian canon at the