Marx's theory of the state however, he already saw some limitations to that model: By the time he wrote "The German Ideology" (1846), Marx viewed the state as a creature of the bourgeois economic interest. Two years later that idea was expounded in "The Communist Manifesto" This represents the high point of conformance of the state theory to an economic interpretation of history: The forces of production determine peoples' production relations; their production relations determine all other relations, including the political. ("Determines" is the strong form of the claim, Marx also uses "conditions". Also, even "determination" is not causality, and some reciprocity of action is
Open and closed systems in social science and expression he has acquired are the basis for the intentionless invention of regulated improvisation." Symbolic capital, for instance, a prestige, as readily convertible back into economic capital and hence, is ‘the most valuable form of accumulation.’ Therefore, economic and symbolic both work together and should be studied as a general science of the economy of practices. Unlike Pierre Bourdieu, who provides a general theory of practice that regulates subjective (phenomenology) and objective (structuralism), or in Luhmann’s terms systems and environment, together in an open system, Luhmann develops a closed system only letting the systems select its information from the