Hatha yoga Bhakti movement. It eliminated the need for "either ascetic renunciation or priestly intermediaries, ritual paraphernalia and sectarian initiations". This led to its broad historic popularity in India. Later in the 20th-century, states Mallinson, this disconnect of Hatha yoga from religious aspects and the democratic access of Hatha yoga enabled it to spread worldwide. Between the 17th and 19th-century, however, the various urban Hindu and Muslim elites and ruling classes viewed Yogis with derision. They were persecuted during the rule of Aurangzeb, who ended a long period of religious tolerance that had defined the rule of his predecessors beginning with Akbar,
Bhakti of praise to the Tirthankaras" as the second Obligatory Action. It explains this "bhakti" as one of the means to destroy negative karma. According to Paul Dundas, such textual references to devotional activity suggests that "bhakti" was a necessary part of Jainism from an early period. According to Jeffery Long, along with its strong focus on ethics and ascetic practices, the religiosity in Jainism has had a strong tradition of "bhakti" or devotion just like their Hindu neighbors. The Jain community built ornate temples and prided in public devotion for its fordmakers, saints and teachers. "Abhisekha", festival prayers, community recitals