Advaita Vedanta interpretation of Advaita Vedanta has been called "Neo-Vedanta". Vivekananda discerned a universal religion, regarding all the apparent differences between various traditions as various manifestations of one truth. He presented karma, bhakti, jnana and raja yoga as equal means to attain moksha, to present Vedanta as a liberal and universal religion, in contrast to the exclusivism of other religions. Vivekananda emphasised "nirvikalpa" samadhi as the spiritual goal of Vedanta, he equated it to the liberation in Yoga and encouraged Yoga practice he called "Raja yoga". This approach, however, is missing in historic Advaita texts. In 1896, Vivekananda claimed that Advaita appeals
Jnana Prabodhini the social movements to transform their respective working fields, is the mission of Jnana Prabodhini.This needs a continuum in education and training processes, both for boys and girls, men and women of all age groups; from pre-schooling to real life situations. That requires building a multi-dimensional institution with an experimental character in leadership development in all walks of life. This is not a one-time process, but continuous experimentation is required to evolve processes and methods of encouraging people of all age groups to undertake tasks and challenges in various work fields of life. The key work area of Jnana Prabodhini