Noah in rabbinic literature When Noah and his family and everything that he had taken with him were inside the ark, the people left outside asked him to admit them too, promising repentance. Noah refused to admit them, objecting that he had exhorted them to repent many years before the Flood. The people then assembled in great numbers around the ark in order to break into it; but they were destroyed by the lions and other wild animals which also surrounded it (Tanhuma., Noah, 10; Genesis Rabba 32.14; "Sefer haYashar", l.c.). Noah was constantly occupied in the ark; for he had to attend to
Book of Noah En. 106-107 On these chapters may have followed Eth. En. 6-11., 65-69:25, 60, 41:3-8, 43-44, 54:7-55:2; Jubilees 7:26-39, 10:1-15. The Hebrew "Book of Noah", a later work, is printed in Adolf Jellinek's "Bet ha-Midrasch", 3:155-156, and translated into German in Rönsch, "Das Buch der Jubiläen", 385-387. It is based on the part of the above Book of Noah which is preserved in the "Book of Jubilees". The portion of this Hebrew work which is derived from the older work is reprinted in Charles's "Ethiopic Version of the Hebrew Book of Jubilees", p. 179. James Charlesworth writes (footnotes used for clarity)