Noah in rabbinic literature Noah in rabbinic literature Allusions in rabbinic literature to the Biblical character Noah, who saved his family and representatives of all the animals from a great flood by constructing an ark, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself. According to Midrash Agadah on Genesis v. 29, Noah obtained his name, which means "rest," only after he had invented implements for tilling the ground, which, owing to the lack of such implements, had yielded only thorns and thistles (comp. Genesis 3:18). In this manner Noah really brought rest to mankind and
David Fasold Bahrain and the original one in the Zagros mountains. In 1988, Fasold published his own book, "The Ark of Noah". In "The Ark of Noah", Fasold took many fundamentalists and creationists to task for insisting that the ark was rectangular in shape, made of wood, and must have landed on Mount Ararat (when the Bible states "the mountains of Ararat"). He also critically examined and dismissed many previous ark sightings at Ararat. The exposure of his find in the media led to further expeditions to the site in the late 1980s and early 1990s. During this time, Wyatt supposedly discovered